[continued from previous message]
This name has attached to an iconological type of statue of APHRODITE /
VENUS.
#175 - VENUS (GOOD MOTHER) IS ALIVE AND WELL BUT CERTAINLY NOT A JEWISH GIRL

<
https://x.com/AFP/status/1887446135427735786>
And is an anti-semitic / sovereign dominion contention of SLANDER BY THE
POPE / CATHOLIC CHURCH OF ROME against #509 - YAHAD as JEWISH /
CHRISTIAN SUBSTANTIATED BELIEF anchored upon 4 FEBRUARY / CRUCIFIXION 3
APRIL 33 AD / 2015 / 2026 as claimed by HITLER to have undermined the foundations of MONARCHY / CHURCH being an indisputable fact (eg: #44 -
EASTER SUNDAY 20 APRIL 2025 / #38 - PENTECOST SUNDAY 8 JUNE 2025 is
anchored to our NOUMENON as INTELLECTUS IS GENITIVE VOLUNTĀTIS and is
not the #1025 - EUCHARIST / LITURGICAL #1827 - CALENDAR LUO SHU MAGIC
SQUARE PROVIDENCE of the CATHOLIC CHURCH OF ROME) which is pivotal given
the TORAH historical precedent #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356) HAVING
ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) which then predicated PROTOTYPE #FIVE: #233 - [#69, #45, #21, #61, #37 - PURITY
(睟), #13 - INCREASE (增)] the EXODUS (#477 - hâlak (H1980) as MALE: #233, FEME: #153, [Exodus 3:19]) from EGYPT.
The #177 - FÜHRERPRINZIP [#20, #23, #24] might then be considered as a conglomerate #1540 = synéchō (G4912): *TO* *BE* *HELD* *CLOSELY* *AND* *OCCUPIED* *WITH* *ANY* *BUSINESS* comprising both the century dynamic
as MORPHOSIS and the PYTHAGOREAN (c² = a² + b²) DERIVATION anchor [#34,
#33, #26, #32, #30] elements, that seems to have a multifaceted
function. In firstly being a #1540 - COLOPHON (κολοφών) both in relation to the summit goal of the TABLE TALK TREATISE which attempts to convey sufficient evidence in extolling the principle expressed by purportedly
the sublime rhetorical exemplar of #328 IDEAS, but also to establish the concrete and distinctive character of its ANTHROPOCENTRIC NATURE
PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE idealism. And secondly
it purveys an artful blending being an amalgam of the PYTHAGOREAN (@1,
@5 - IMMATERIAL ELEMENTS) NUMBER BIPARTITE THESIS as conveyed by TABLE
TALK IDEA #1 - WHAT FASCISM IS / #5 - INVENTION OF STATE within the
temporal locus of COGITO: #48 - RITUAL (LI) - 𝌵禮 = #222 / #384 / #499
as [#57, #77, #58, #32, #8] within RANGE: noon 21 to 25 JULY and the
stasis as autonomous progression applied to the ROMAN HETEROS PROTOTYPE
#ONE: #222 = [#65, #41, #17, #57, #33, #9] - #174 - COEFFICIENT (c² = a²
+ b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE:
#ONE: #222 = [#65, #41, #17, #57, #33, #9]
#41 #01 #57
#49 #33 #17
#09 #65 #25
= #99 / #297 {#ONE: PLUNDER / PLOT / FEME: #99 = archḗ (G746):
*BEGINNING* / *LEADER*}

#99 = [#78, #14, #7] / [#78, #16, #5] / [#15, #79, #5] / [#15, #77, #7]
ONTIC SUBSTITUTION AGAINST NATURE
<
http://www.grapple369.com/Savvy/?male:549&feme:396&ontic:177&deme:177&idea:549&run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
[#78, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE VERGE:
CHIANG (#78)}
#14, {@2: Sup: 11 - DIVERGENCE: CH'A (#89); Ego: 14 - PENETRATION: JUI
(#92)}
#7] {@3: Sup: 18 - WAITING: HSI (#107); Ego: 7 - ASCENT: SHANG (#99)}
[#78, {@4: Sup: 15 - REACH: TA (#122); Ego: 78 - ON THE VERGE: CHIANG
(#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})} #16, {@5: Sup: 31 - PACKING: CHUANG (#153); Ego: 16 - CONTACT: CHIAO (#193)} #5] {@6: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 5 - KEEPING SMALL:
SHAO (#198)}
[#15, {@7: Sup: 51 - CONSTANCY: CH'ANG (#240); Ego: 15 - REACH: TA (#213)}
#79, {@8: Sup: 49 - FLIGHT: T'AO (#289); Ego: 79 - DIFFICULTIES: NAN (#292)} #5] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 5 - KEEPING SMALL: SHAO (#297)}
[#15, {@10: Sup: 69 - EXHAUSTION: CH'IUNG (#412); Ego: 15 - REACH: TA
(#312)}
#77, {@11: Sup: 65 - INNER: NEI (#477); Ego: 77 - COMPLIANCE: HSUN (#389)}
#7] {@12: Sup: 72 - HARDNESS: CHIEN (#549); Ego: 7 - ASCENT: SHANG (#396)}
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Fayan&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the
complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]
REDUCTIO AD HITLERUM IDEA #164 ON 27 FEBRUARY 1942: “The moment has come when *PROPAGANDA* can play an important rôle in our favour. It's not a
matter of attacking each Englishman individually to induce him to such
and such a particular action. It's a matter of a *PROPAGANDA* that sets
forth undeniable facts, and consequently slogans that fall upon a soil
well prepared to receive them. For example: "The British Empire is
becoming more and more a colony of American Jews."
On the organ of Westminster Abbey, the Internationale was played after
the service. What can that mean, if not the fall of Christianity?
It's enough to compare the statements now being made in London with
those issuing a year ago from Lisbon, to realise the change in the
situation. It's a turning-point in history." [page 345]
#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1) with;
G4862@{
{@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS:
SHENG (#38 - *INSULT*)},
{@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2}); Ego:
76 - AGGRAVATION: CHU (#114 - *INTENTION*; *CONSIDERATION*)},
{@3: Sup: 2 - FULL CIRCLE: CHOU (#73 - MALE DEME IS UNNAMED {%26});
Ego: 50 - VASTNESS / WASTING: T'ANG (#164 - *PROPAGANDA*)},
Male: #73; Feme: #164
} // #650
#1368 - FEME TOTAL: #396 as [#8, #3, #800, #50, #10, #7, #70, #50, #300,
#70] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a contest: contend in the gymnastic games; 2) to contend with adversaries, fight;
3) metaph. to contend, *STRUGGLE*, with difficulties and dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;
#1935 - SWASTIKA FLAG ADOPTED / NUREMBERG LAWS GO INTO EFFECT IN GERMANY
ON 15 SEPTEMBER; DUEL WAS INCLUDED AS HONOUR FOR SS IN NOVEMBER / -
FEME TOTAL: #396 as [#200, #400, #50, #1, #3, #800, #50, #10, #200, #1,
#200, #9, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642 % #41 = #2} 1)
*TO* *STRIVE* *TOGETHER* with one, to help one in striving;
TELOS TOTAL: #396 as [#6, #300, #30, #9, #50, #1] = sholṭân (H7985):
{UMBRA: #389 % #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
ONTIC TOTAL: #177
DEME TOTAL: #177
#677 - DEME TOTAL: #177 as [#50, #3, #10, #4, #10, #600] = nâgîyd
(H5057): {UMBRA: #67 % #41 = #26} 1) leader, ruler, captain, prince; 1a)
ruler, prince; 1b) prince-overseer; 1c) *RULER* (*IN* *OTHER*
*CAPACITIES*); 1d) princely things;
#378 - DEME TOTAL: #177 as [#2, #1, #200, #10, #30, #5, #10, #70, #50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, *KINGLY*, *REGAL*
(1Pe 2:9); 2) used substantivally: the royal palace (Luk 7:25);
#177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - ONTIC TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a) a
'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE*
*NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1)
the governor of a province; 1b) a procurator, an officer who was
attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he administered
justice. In the smaller provinces also, which were so to speak
appendages of the greater, he discharged the functions of governor of
the province; and such was the relation of the procurator of Judaea to
the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal
town as the capital of the region;
#222 - DEME TOTAL: #73 as [#5, #10, #200, #2, #5] /
#663 - ONTIC TOTAL: #177 as [#6, #5, #200, #2, #400, #10, #40] /
#922 - ONTIC TOTAL: #168 as [#10, #200, #2, #10, #700] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become many, be or
become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, *TRANSGRESS* *GREATLY*; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;
SOCIAL: A SO-CALLED SOCIAL PARASITE IS A PERSON WHO DRAINS RESOURCES
FROM A SOCIETY WITHOUT GIVING ANYTHING IN RETURN. ORIGINALLY,
PARASITOS [from ancient Greek #962 = παράσιτος (PARÁSITOS, “PERSON WHO
EATS AT THE TABLE OF ANOTHER”)] REFERRED TO A SPECIFIC CHARACTER TROPE
IN GREEK DRAMA, AND THE WORD “PARASITE” WAS LATER CO-OPTED BY BIOLOGISTS.
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) *DEITY*; 1a) the state of being God, Godhead;
#696 (4x4 array) = [#36, #37, #38, #39, #40, #41, #42, #43, #44, #45,
#46, #47, #48, #49, #50, #51]
#36 #43 #48 #47
#49 #46 #37 #42
#39 #40 #51 #44
#50 #45 #38 #41
"FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:24]
#26 - 𝌟務 = #200 / #362 / #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL
APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:精&run:Fayan&glyph:精>
#26 = [#26]
xīnxiān (新鮮): 1. fresh, 2. unusual, 3. original; novel; *NEW*
#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33,
#34, #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65,
#67, #70, #71, #73, #75, #77, #78]
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. *ORIGIN*, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. to employ; to use, 17. to be
#333 = [#12, #17, #26, #65, #66, #71, #76]
qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. *TO* *ASPIRE* *TO*, 5. to be avaricious; to be greedy; to covet, 6. to
attract, 7. to bribe, 8. Qiu, 9. to demand, 10. to end
#1810 = #26 - xīnxiān (新鮮): *NEW* + #1451 - zì (自): *ORIGIN* + #333 - qiú (求): *TO* *ASPIRE* *TO* as [#300, #5, #9, #5, #100, #1, #80, #5,
#400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 % #41
= #6} 1) to serve, do service; 2) *TO* *HEAL*, *CURE*, *RESTORE* *TO*
*HEALTH*;
#26 = [#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
*QUINTESSENCE*, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a spectre
#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #9: When souls are overturned, (顛靈氣)
Ch'i and form revert. (形反)
FATHOMING #9: Overturned souls reverting (顛靈之反)
MEANS: Time is not overcome. (時不克也)
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:靈&run:Fayan&glyph:靈>
#457 = [#1, #28, #42, #51, #55, #59, #70, #72, #79]
xíng (形): 1. appearance, 2. adjective, 3. shape; form, 4. terrain, 5. circumstances; situation, 6. to form; to become, 7. to appear; to
manifest, 8. to contrast; to compare, 9. to describe, 10. an entity, 11. formal, 12. punishment
#284 = [#1, #2, #6, #38, #39, #53, #71, #74]
fǎn (反): 1. reverse; opposite; wrong side out or up, 2. instead; anti-,
3. to rebel; to oppose, 4. to go back; to return, 5. to combat; to
rebel, 6. the fanqie phonetic system, 7. on the contrary, 8. a counter-revolutionary, 9. to flip; to turn over, 10. to take back; to
give back, 11. to reason by analogy, 12. to introspect, 13. to reverse a verdict
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. to be crazy, 10.
to make a disturbance; to shout and scream
#536 = [#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]
líng (靈): 1. agile; nimble, 2. spirit; soul; life principle, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. *TO* *BE* *REASONABLE*, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly
#497 = [#1, #8, #17, #18, #22, #27, #28, #35, #36, #44, #59, #61, #68, #73]
shí (時): 1. *TIME*; a point or period of time, 2. a season; a quarter of
a year, 3. one of the 12 two-hour periods of the day, 4. at that time,
5. fashionable, 6. fate; destiny; luck, 7. occasion; opportunity;
chance, 8. tense, 9. particular; special, 10. to plant; to cultivate,
11. hour (measure word), 12. an era; a dynasty, 13. time [abstract], 14. seasonal, 15. frequently; often, 16. occasionally; sometimes, 17. on
time, 18. this; that, 19. to wait upon, 20. hour, 21. appropriate;
proper; timely, 22. Shi, 23. a present; currently
#170 = [#1, #2, #3, #11, #37, #51, #65]
bùkè (不克): 1. cannot; to not be able (to); to be unable to, 2. *TO*
*NOT* *PREVAIL*
#667 = #497 - shí (時): *TIME* + #170 - bùkè (不克): *TO* *NOT* *PREVAIL* as [#5, #80, #10, #20, #1, #30, #70, #400, #40, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a name upon, to surname;
1a) to permit one's self to be surnamed; 2) to be named after someone;
3) to call something to one; 3a) to cry out upon or against one; 3b) to
charge something to one as a crime or reproach; 3c) to summon one on any charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4) to invoke; 4a) to call upon for one's self, in one's behalf; 4a1) any
one as a helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal
unto; 4b) *TO* *CALL* *UPON* *BY* *PRONOUNCING* *THE* *NAME* *OF*
*JEHOVAH*; 4b1) an expression finding its explanation in the fact that
prayers addressed to God ordinarily began with an invocation of the
divine name;
VENUS v's YHWH
(#72 - #6 - #12 - #28 = #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068):
Jehovah = 'the existing One'; the proper name of the one true God)

<
https://archive.org/details/pythagorashislif0000stan>
PYTHAGOREAN HEXAD: VENUS BECAUSE IT PROCREATES HARMONY. Six to twelve is
a diapason concord. Six to nine is a hemiolius. Six to eight is
epitrites, that is a diatessaron concord. Whence it is named Venus, who
was the Mother of Harmony as Form of Form, Articulation of the Universe,
Maker of the Soul / Ὑγίειᾰ - Health a triple triangle, which being alternately conjoined within itself constitutes a figure of five lines.
They used it as a symbol to those of their own sect, and called it #429
- ὑγίειᾰ (HEALTH)
#562 = [#26, #1, #6 (*), #12 (*), #16, #28 (*), #42, #59, #66, #73, #75,
#77, #81]
[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#1, {@2: Sup: 27 - DUTIES: SHIH (#53); Ego: 1 - CENTRE: CHUNG (#27)}
#6 (*), {@3: Sup: 33 - CLOSENESS: MI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 6 - CONTRARIETY: LI (#33)}
#12 (*), {@4: Sup: 45 - GREATNESS: TA (#131); Ego: 12 - YOUTHFULNESS:
T'UNG (#45 - I AM NOT A DOER OF WRONG {%1})}
#16, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 16 - CONTACT: CHIAO (#61 - MALE DEME IS UNNAMED {%22})}
#28 (*), {@6: Sup: 8 - OPPOSITION: KAN (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
28 - CHANGE: KENG (#89)}
#42, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#250); Ego: 42 - GOING TO
MEET: YING (#131)}
#59, {@8: Sup: 28 - CHANGE: KENG (#278); Ego: 59 - MASSING: CHU (#190)}
#66, {@9: Sup: 13 - INCREASE: TSENG (#291); Ego: 66 - DEPARTURE: CH'U
(#256)}
#73, {@10: Sup: 5 - KEEPING SMALL: SHAO (#296); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#329)}
#75, {@11: Sup: 80 - LABOURING: CH'IN (#376); Ego: 75 - FAILURE: SHIH
(#404)}
#77, {@12: Sup: 76 - AGGRAVATION: CHU (#452); Ego: 77 - COMPLIANCE: HSUN (#481)}
#81] {@13: Sup: 76 - AGGRAVATION: CHU (#528); Ego: 81 - FOSTERING: YANG
(#562)}
<
http://www.grapple369.com/Savvy/?male:528&feme:562&ontic:523&deme:261&idea:562>
TELOS TOTAL: #562
ONTIC TOTAL: #523
DEME TOTAL: #261
INFORMATIONAL: LE PARASITE IS “STATIC” OR “NOISE” IN A SYSTEM. FOR SERRES, AN ORGANIZED SYSTEM EXISTS IN OPPOSITION TO NOISE.
#522 = [#54 - CLAUDIUS CAESAR POISONED 13 OCTOBER AD 54, #55, #56, #57,
#58, #59, #60, #61, #62]
#61 #54 #59
#56 #58 #60
#57 #62 #55
THE FINAL ITERATION IS LIKELY UNFAMILIAR TO MOST ENGLISH READERS, AS IT
REFERS TO THE FRENCH WORD FOR “STATIC” IN INFORMATION THEORY. LE
PARASITE IN THIS SENSE REFERS TO AN INTERRUPTION IN A SIGNAL, A BREAK IN
A CHAIN OF COMMUNICATION, AND SO FORTH. SO, IN THE FIRST PARABLE SERRES DISCUSSES ABOUT THE CITY AND COUNTY RATS, THE NOISE THAT FRIGHTENS THE
RATS IS ITSELF A SORT OF PARASITE.
#175 as [#3, #5, #3, #5, #50, #50, #8, #40, #1, #10] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be
born; 1b) to be begotten; 1b1) of women giving birth to children; 1c)
metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish
sense, of one who brings others over to his way of life, to convert
someone; 1c3) of God making Christ his son; 1c4) of God making men his
sons through faith in Christ's work;
#175 as [#6, #80, #30, #9, #10, #40] = pâlîyṭ (H6412): {UMBRA: #129 %
#41 = #6} 1) refugee, fugitive, escaped one;
#175 as [#80, #30, #5, #10, #50] = pléō (G4126): {UMBRA: #915 % #41 =
#13} 1) to sail, navigate, travel by ship;
#175 as [#1, #30, #1, #7, #70, #50, #5, #10, #1] = alazoneía (G212):
{UMBRA: #175 % #41 = #11} 1) empty, braggart talk; 2) an insolent and
empty assurance, which trusts in its own power and resources and
shamefully despises and violates divine laws and human rights; 3) an
impious and empty presumption which trusts in the stability of earthy
things;
#175 as [#6, #40, #80, #30, #9, #10] /
#175 as [#6, #10, #80, #30, #9, #40] = pâlaṭ (H6403): {UMBRA: #119 % #41
= #37} 1) to escape, save, deliver, slip away; 1a) (Qal) to escape; 1b)
(Piel); 1b1) to bring into security, deliver; 1b2) to cause to escape,
cast forth; 1b3) to be delivered; 1b4) to slip away; 1c) (Hiphil) to
bring into security, bring to safety;
Though published before posthumanism was a distinct approach within
literary studies, philosophy, and culture studies, The Parasite provides
an early example of posthumanist concepts. On the one hand, it openly destabilizes the ways we conceptualize nonhuman animals, such as rats
and so forth, but on the other hand it is much more significant in that
it undermines the idea of an autonomous, individuated subject.
Key to liberal humanism (which posthumanism critiques) is the notion
that individuals are autonomous and self-contained; SERRES works to push
back against this idea to suggest that parasites are inherent in any
system, that relationality and dependency are much more widespread than
we openly admit. Furthermore, such dependency often isn’t a negative
thing; it represents a catalyst, a “thermal exciter,” a possibility for change.
To put it differently, it was quite common in the early twentieth
century to describe “undesirables” as parasitic, which happened
frequently in eugenics discourse, sociological theories, and so forth.
Ergo, a person could be a humanist and still claim that certain groups
(e.g., impoverished individuals) were parasites on the so-called
productive class (think, for example, of capitalistic critiques of
social welfare that so often rely on the image of independence as
paramount). What SERRES proposes that fits so well with posthumanist
discourse is instead the idea that so-called parasites aren’t all bad,
that independence is really more a product of problematic discourses
than a reality, and that we need to think more critically about the
potential limits of humanism. <
https://sebastianwilliams.hcommons.org/2020/01/08/posthumanism-and-michel-serress-the-parasite/>
The point of this is not that one has to conclusively prove the
transition of COVID from a secure lab to a pandemic state was
incontrovertibly the result of a human agent provocateur but that there
is a likely probability of occurrence involving an ASYMMETRICAL #206 =
#164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] + #42 = [#11, #19,
#12] as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION over which there is inadequate #491 - AGENCY preparedness.
#1025 as [#200, #400, #50, #300, #10, #9, #5, #40, #1, #10] =
syntíthemai (G4934): {UMBRA: #1025 % #41 = #41} 1) to put together with,
to place together, to join together; 1a) to place in one's mind; 1a1) to resolve, determine; 1a2) *TO* *MAKE* *AN* *ARRANGEMENT*, *TO* *ENGAGE*;
1b) to assent to, to agree to;
#42 = [#11, #19, #12] as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION

#1025 - LUO SHU SQUARE ASYMMETRICAL IMPERATIVES (#164 = PRINCIPLE OF MATERIALITY [#n1, #n2, #n3, #n4]) ACCOMMODATION BY 5 FEBRUARY 2023 AS TRANSFORMATIONAL PROTOTYPE UPON SEPTET INTELLECTUS (NOT BIPARTITE FUSION DYNAMIC)
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:法度&run:Fayan&glyph:法度>
CANON: #67 = [#67]
FAYAN: #51 = [#7, #18, #26]
fǎdù (法度): 1. a law, 2. a moral standard
#67 = [#20 - COVID, #23, #24]

<
https://www.yalemedicine.org/news/covid-timeline>
#1094 as [#30, #5, #3, #5, #800, #50, #1, #200] = legeṓn (G3003):
{UMBRA: #898 % #41 = #37} 1) a *LEGION*, a body of soldiers whose number differed at different times, and in the time of Augustus seems to have consisted of 6826 men (i.e. 6100 foot soldiers, and 726 horsemen);
#1094 as [#1, #3, #1, #9, #70, #80, #70, #10, #800, #50] = agathopoiéō
(G15): {UMBRA: #1049 % #41 = #24} 1) to do good, *DO* *SOMETHING*
*WHICH* *PROFITS* *OTHERS*; 1a) to be a good help to someone; 1b) to do
someone a favour; 1c) to benefit; 2) to do well, do right;
Whilst the physiological treatment of the COVID pandemic might be inconsequential to the obtuse consideration of its likely spread from a scientific research centre being facilitated by a human agent, however
the quantification and containment of the CATEGORICAL IMPERATIVE #1094 - tsᵉdâqâh (H6666): *OF* *LAW* / *RIGHTEOUSNESS* (*IN* *GOVERNMENT*) =
[#87, #177, #206, #258, #366] as vital NOEMA (ie. a technical term in phenomenology to stand for the object or content of a thought,
judgement, or perception) CRITERIA RESPONSE associated with sectarian /
secular action is an important concern for contingency planning in the likelihood of a future pandemic should such adverse human agent continue
to exist.
On 1/12/25 21:04, dolf wrote:
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1058 HOURS ON 12 JANUARY 2025: "There is also a specific prototype rule
which might be a suitable postulate for determining any culpability of collective action which associates the #87 - THE RIGHT TO BEAR ARMS / UNALIENABLE TRANSFERENCE PROTOCOL with the ONTIC / DEME #177 - TABLE
TALK HEAD OF STATE IDEA AND #258 - *COMMAND* *ACTION* as a stasis
dynamic for assaying the #366 - *CHALLENGE*:
#1115 - MALE TOTAL: #366 as [#1, #50, #300, #5, #200, #300, #8, #200,
#1, #50] = anthístēmi (G436): {UMBRA: #628 % #41 = #13} 1) to set one's self against, to withstand, *RESIST*, *OPPOSE*; 2) to set against;
#1171 - MALE TOTAL: #366 as [#1, #80, #800, #30, #5, #200, #5, #50] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) *RENDER*
*USELESS*; 1c) to kill; 1d) to declare that one must be put to death;
1e) metaph. to devote or give over to eternal misery in hell; 1f) to
perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#258 - MALE TOTAL: #366 as [#80, #1, #100, #1, #3, #3, #5, #30, #30, #5]
= parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) to transmit a
message along from one to another, to declare, announce; 2) *TO*
*COMMAND*, *ORDER*, *CHARGE*;
G3853@{
{@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)},
{@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9} / I AM NOT A TELLER OF LIES {%9}); Ego: 1 - CENTRE: CHUNG (#81 -
MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 1 -
CENTRE: CHUNG (#101)},
{@5: Sup: 23 - EASE: YI (#223); Ego: 3 - MIRED: HSIEN (#104 - I
COMMIT NO FRAUD {%7})},
{@6: Sup: 26 - ENDEAVOUR: WU (#249); Ego: 3 - MIRED: HSIEN (#107)},
{@7: Sup: 31 - PACKING: CHUANG (#280); Ego: 5 - KEEPING SMALL: SHAO (#112 - MALE DEME IS UNNAMED {%6})},
{@8: Sup: 61 - EMBELLISHMENT: SHIH (#341); Ego: 30 - BOLD RESOLUTION:
YI (#142)},
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#351); Ego: 30 -
BOLD RESOLUTION: YI (#172)},
{@10: Sup: 15 - REACH: TA (#366); Ego: 5 - KEEPING SMALL: SHAO (#177
- I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})},
Male: #366 - *CHALLENGE*; Feme: #177 <-- MORPHOSIS [#20 - NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USAGE IMPLIED BY TABLE TALK HEAD OF
STATE IDEA #177]
} // #258
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
<https://www.grapple369.com/Savvy/?lexicon:G3853&run:Mystery&glyph:牽>
#258 = [#3, #35, #59, #80, #81]
qiān (牽): 1. *TO* *CONNECTED* *TO*; *TO* *BE* *INVOLVED* *IN*, 2. Qian,
3. to drag; to pull; to lead by the hand, 4. to be constrained; to be
bound, 5. to guide, 6. a stock animal that can be pulled with a rope
[#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#35, {@2: Sup: 38 - FULLNESS: SHENG (#41); Ego: 35 - GATHERING: LIEN (#38)} #59, {@3: Sup: 16 - CONTACT: CHIAO (#57); Ego: 59 - MASSING: CHU (#97)}
#80, {@4: Sup: 15 - REACH: TA (#72); Ego: 80 - LABOURING: CH'IN (#177 -
I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING{%29})}
#81] {@5: Sup: 15 - REACH: TA (#87); Ego: 81 - FOSTERING: YANG (#258)}
TELOS TOTAL: #258
ONTIC TOTAL: #177
DEME TOTAL: #177
REDUCTIO AD HITLERUM AS IDEA #258 ON 9 JULY 1942: "THE REMARK OF OUR
GENERAL CRÜWELL WHEN HE WAS CAPTURED BY THE ENGLISH RAN LIKE LIGHTNING THROUGH THE WHOLE ISLAMIC WORLD AS FAR AS ANKARA; WHEN ASKED HOW HE
LIKED SHEPHEARD'S *LUXURY* *HOTEL* IN CAIRO, HE REPLIED: "IT WILL MAKE A GRAND HEADQUARTERS FOR ROMMEL!" [page 574]
#91 - MALE TOTAL: #57 as [#6, #30, #50, #5] /
#1130 - DEME TOTAL: #258 as [#400, #30, #700] /
#1095 - DEME TOTAL: #258 as [#5, #30, #10, #50, #400, #600] = lûwn
(H3885): {UMBRA: #86 % #41 = #4} 1) to lodge, stop over, pass the night, abide; 1a) (Qal); 1a1) *TO* *LODGE*, *PASS* *THE* *NIGHT*; 1a2) to
abide, remain (fig.); 1b) (Hiphil) to cause to rest or lodge; 1c) (Hithpalpel) to dwell, abide; 2) to grumble, complain, murmur; 2a)
(Niphal) to grumble; 2b) (Hiphil) to complain, cause to grumble;
JOS BERGERNOIT @ 0957 HOURS ON 10 JANUARY 2025: "SOLDIER STRUGGLES FOR
THE LOVE OF GOD AND COUNTRY:
Zo Dolf, heb je nu alweer een boek geschreven?"
DOLF: "We the BORG are the voice of the people -- smartphone enabled!!!"
JOS BERGERNOIT @ 0957 HOURS ON 10 JANUARY 2025: "And those without a smartphone should be assimilated. Immediately!"
On 1/12/25 08:38, dolf wrote:
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY)
@ 0835 HOURS ON 12 JANUARY 2025: "WHEN WE SUGGEST AS INFORMAL RESEARCH
WHETHER A META-RULE CAN BE APPLIED TO THE MORPHOSIS [#20 - NEW MOON 20
MARCH 1920, #23, #24 - HITLER’S USEAGE IMPLIED BY TABLE TALK HEAD OF
STATE IDEA #177] AS AN ASSAY TEST FOR #366 - *CHALLENGE*:
#33 @ 0335 HRS = GRAPPLE (438, 371)@[23, 11, 43, 66, 52, 75, 28, 25,
48] PROTOTYPE
#370 - DEME TOTAL: #277 as [#70, #200, #80, #20] /
#410 - DEME TOTAL: #277 as [#70, #200, #80, #20, #40] = ʻôreph
(H6203): {UMBRA: #350% #41 = #22} 1) neck, back of the neck, back; 1a)
back of the neck; 1a1) of fleeing foe; 1a2) of apostasy (fig.); 1b)
stiff of neck, obstinate (fig.);
#1591 - DEME TOTAL: #277 as [#1, #50, #800, #500, #5, #30, #5, #200] =
anōphelḗs(G512): {UMBRA: #1594 % #41 = #36} 1) unprofitable, useless;
concept (sentinel, [74, 14, 78, 40, 57, 37, 4, 5, 69], "known",
"RESIST");
concept (sentinel, [74, 32, 78, 40, 21, 37, 65, 3, 69], "known",
"RESIST");
concept (sentinel, [18, 32, 10, 40, 21, 37, 65, 3, 69], "known",
"RESIST");
#20 @ 2340 HRS = GRAPPLE (387, 378)@[74, 14, 78, 40, 57, 37, 4, 5, 69]
PROTOTYPE
#20 @ 2345 HRS = GRAPPLE (380, 245)@[13, 18, 35, 40, 49, 37, 29, 21,
3] PROTOTYPE
#20 @ 2350 HRS = GRAPPLE (434, 361)@[70, 63, 80, 32, 49, 1, 2, 11, 53]
PROTOTYPE
#20 @ 2355 HRS = GRAPPLE (437, 391)@[80, 33, 10, 42, 19, 51, 72, 71,
13] PROTOTYPE
#23 @ 0020 HRS = GRAPPLE (287, 419)@[74, 32, 78, 40, 21, 37, 65, 3,
69] PROTOTYPE
#23 @ 0025 HRS = GRAPPLE (489, 237)@[13, 28, 35, 40, 9, 37, 52, 20, 3]
PROTOTYPE
#23 @ 0030 HRS = GRAPPLE (370, 370)@[70, 14, 80, 32, 25, 1, 43, 52,
53] PROTOTYPE
#23 @ 0035 HRS = GRAPPLE (379, 441)@[58, 44, 10, 42, 76, 51, 74, 73,
13] PROTOTYPE
#24 @ 0040 HRS = GRAPPLE (441, 295)@[18, 32, 10, 40, 21, 37, 65, 3,
69] PROTOTYPE
#24 @ 0045 HRS = GRAPPLE (315, 259)@[11, 28, 59, 40, 9, 37, 52, 20, 3]
PROTOTYPE
#24 @ 0050 HRS = GRAPPLE (417, 305)@[78, 14, 7, 32, 25, 1, 43, 52, 53]
PROTOTYPE
#24 @ 0055 HRS = GRAPPLE (288, 509)@[58, 44, 78, 42, 76, 51, 74, 73,
13] PROTOTYPE
<https://www.grapple369.com/Savvy/?run:Morphosis&date:2025.1.12>
IT MEANS THAT THE TEMPORAL HEURISTIC WHICH DYNAMICALLY COMPRISES [#20,
#23, #24] THE MORPHOSIS BASIS FOR ANY #366 - CHALLENGE OUGHT TO
ACCESSIBLE IN BEING INTRINSIC TO JUDGEMENT SENSIBILITY:
COPILOT @ 0601 ON 12 JANUARY 2025: "Good morning, can you describe the
philosophical concept of CASUS DATAE LEGIS for me?
<https://www.grapple369.com/Savvy/?
run:Heuristic&date:2025.1.12&time:06.01&run:Mystery&tetra:64>
{@9: Sup: 79 - DIFFICULTIES: NAN (#380); Ego: 64 - SINKING: CH'EN (#403)}
[continued in next message]
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