-- PUTTING THE GENII BACK INTO THE BOTTLE (TERMINUS)
(c) 2025 Dolf Leendert Boek, Published: 16 January 2025
COPILOT / DALL-E 3 @ 0847 HOURS ON 16 JANUARY 2025: "DRAW ME SOME
PICTURES OF AN ARABIAN GENII BEING PUT BACK IN A BOTTLE"
genii (noun) plural of genius
- (Roman mythology) Guardian spirits.
- Any similar beings of other mythologies.
- (rare, humorous) People possessing extraordinary intelligence or skill.
From Latin genius (“inborn nature; a tutelary deity of a person or
place; wit, brilliance”), from gignō (“to beget, produce”)
#456 - ONTIC TOTAL: #158 as [#2, #8, #40, #400, #6] /
#462 - MALE TOTAL: #194 as [#6, #2, #8, #40, #400, #6] = chêmâh (H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure, indignation,
anger, wrath, *POISON*, *BOTTLES*; 1a) heat; 1a1) fever; 1a2) venom,
poison (fig.); 1b) burning anger, rage;
CONTAINMENT OF ASYMMETRICAL #206 = #164 - PRINCIPLE OF MATERIALITY MALE:
#194 / FEME: #164 = [#77, #59, #5, #23] + #42 = [#11, #19, #12] as
GOVERNMENT "ADMINISTRATIVE" CONFRONTATION

#974 - FEME TOTAL: #164 as [#6, #5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive, oppress, exact,
exert demanding pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to
exact; 1a3) driver, *TASKMASTER*, ruler, oppressor, tyrant, lord,
exactor of tribute (participle); 1b) (Niphal) to be hard pressed;
<https://www.grapple369.com/Savvy/? run:Heuristic&date:2025.1.16&time:08.47&run:Mystery&tetra:71>
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)

GRAPPLE (303, 498)@[79, 61, 36, 74, 39, 60, 14, 64, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:303&feme:498&ontic:140&idea:498>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN (#79)}
#61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH: CH'IANG (#176)}
#74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
#39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
(#289)}
#60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION: CHI (#349)}
#14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
(#363)}
#64 {@8: Sup: 22 - RESISTANCE: KE (#291); Ego: 64 - SINKING: CH'EN (#427)} #71] {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#303); Ego: 71 - STOPPAGE: CHIH (#498)}
TELOS TOTAL: #498
ONTIC TOTAL: #140
#498 as [#80, #30, #8, #100, #70, #10, #200] /
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 - JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#5, #80, #30,
#8, #100, #70, #400] /
#1233 - FEME TOTAL: #261 as [#80, #30, #8, #100, #800, #200, #5, #10] /
#1450 - FEME TOTAL: #316 as [#80, #30, #8, #100, #800, #9, #5, #10,
#200, #8, #200] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the full; 1a) to cause to abound, to furnish or supply liberally; 1a1) I abound, I am liberally supplied; 1b)
to render full, i.e. to complete; 1b1) to fill to the top: so that
nothing shall be wanting to full measure, fill to the brim; 1b2) to consummate: a number; i) to make complete in every particular, to render perfect; ii) to carry through to the end, to accomplish, carry out,
(some undertaking); 1b3) to carry into effect, bring to realisation,
realise; i) of matters of duty: to perform, execute; ii) of sayings, promises, prophecies, to bring to pass, ratify, accomplish; iii) to
fulfil, i.e. to cause God's will (as made known in the law) to be obeyed
as it should be, and God's promises (given through the prophets) to
receive fulfilment;
#1850 - MALE TOTAL: #303 as [#700, #400, #600, #10, #20, #70, #50] = psychikós (G5591): {UMBRA: #2000 % #41 = #32} 1) of or belonging to
breath; 1a) *HAVING* *THE* *NATURE* *AND* *CHARACTERISTICS* *OF* *THE* *BREATH*; 1a1) the principal of animal life, which men have in common
with the brutes; 1b) governed by breath; 1b1) the sensuous nature with
its subjection to appetite and passion;
#963 - MALE TOTAL: #303 as [#6, #5, #50, #300, #2, #200, #400] = shâbar (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
(Qal); 1a1) break, break in or down, rend violently, wreck, crush,
quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
*BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;
#1551 - FEME TOTAL: #498 as [#200, #400, #50, #5, #200, #300, #1, #30,
#40, #5, #50, #70, #200] = systéllō (G4958): {UMBRA: #1965 % #41 = #38}
1) to place together; 1a) to draw together, contact; 1a1) to diminish;
1a2) to shorten, abridge; 1a3) the time has been drawn together into a
brief compass, is shortened; 1b) to roll together, wrap up, wrap around
with bandages, etc., to enshroud;
SECOND WORLD WAR (1 SEPTEMBER 1939 – 2 SEPTEMBER 1945)
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 - JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#90, #2, #1,
#600] /
#1129 - FEME TOTAL: #157 as [#90, #2, #1, #6, #400, #10, #20, #600] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) *THAT* *WHICH* *GOES*
*FORTH*, *ARMY*, *WAR*, *WARFARE*, *HOST*; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun, moon, and stars;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c) service;

<https://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
THE OCCULTATION / INSINUATION ACTION (blue circles) OF ENVELOPING ROMAN EMPEROR CLAUDIUS REIGN OF 14 YEARS FROM #41 TO #54
There is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE TIME
OF THE GOD AUGUSTUS [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION, #14
- DEATH OF AUGUSTUS ON 19 AUGUST --> #465], even as I myself, after
hearing both sides, have confirmed.”
AUGUSTUS also decreed that the governors of the senatorial provinces
would receive the title proconsul, regardless of whether they had served
as praetor or consul. These were chosen by lot, with the result ratified
by the Senate. In the imperial provinces, the emperors appointed
governors who held the title of legatus Augusti pro praetore, or pro- praetor, regardless of what position they had held previously <https:// en.wikipedia.org/wiki/Proconsul>
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)} #42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)} #44, {@4: Sup: 8 - OPPOSITION: KAN (#96 - MALE DEME IS UNNAMED {%33});
Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO
(#261)}
#915 - MALE TOTAL: #167 as [#80, #30, #5, #800] = pléō (G4126): {UMBRA: #915 % #41 = #13} 1) *TO* *SAIL*, navigate, travel by ship;
#304 - MALE TOTAL: #167 as [#40, #4, #200, #20, #40] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, road, distance, journey, manner; 1a)
road, way, path; 1b) *JOURNEY*; 1c) direction; 1d) manner, habit, way;
1e) of course of life (fig.); 1f) of moral character (fig.);
#585 - FEME TOTAL: #261 as [#20, #30, #1, #400, #4, #10, #70, #50] = Klaúdios (G2804): {UMBRA: #735 % #41 = #38} 0) *CLAUDIUS* = 'lame'; 1)
C. Caesar the name of the fourth Roman emperor, who came to power in 41
A.D. and was poisoned by his wife Agrippina, in 54 A.D.; 2) C. Lysias a tribune of the Roman cohort who rescued Paul from the hands of the mob
at Jerusalem;
#1395 - FEME TOTAL: #261 as [#300, #80, #400, #10, #5, #600] = sâphâh (H8193): {UMBRA: #385 % #41 = #16} 1) lip, language, speech, shore,
*BANK*, brink, brim, side, edge, *BORDER*, binding; 1a) lip (as body
part); 1b) language; 1c) edge, shore, bank (of cup, sea, river, etc);
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#1066 - MALE TOTAL: #232 as [#30, #1, #60, #5, #400, #300, #70, #200] = laxeutós (G2991): {UMBRA: #1066 % #41 = #41} 1) *CUT* *OUT* *OF* *STONE*;
#158 - MALE TOTAL: #232 as [#40, #8, #100, #10] = chôq (H2706): {UMBRA:
#108 % #41 = #26} 1) statute, ordinance, limit, something prescribed,
due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed
(for oneself), resolve; 1d) prescribed due; 1e) prescribed limit,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) civil enactments
#470 - FEME TOTAL: #308 as [#5, #30, #70, #40, #5, #50, #70, #200] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to prefer, choose; 2) to choose by vote, *ELECT* *TO* *OFFICE*;
A boundary stone of Claudius mentioning Sergius was discovered at Rome
in 1887. It records the appointment (AD 47) of the Curators of the banks
and the channel of the river Tiber, one of whom was Sergius.
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49, {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}
19 JULY 2021: A Roman Empire boundary stone has been discovered in Rome,
and while thousands of similar stones exist across the empire, this one
is being viewed with extra attention. The “monumental pomerial stone [a pomerium was religious boundary placed around Roman-controlled cities]”
was created during the rule of Roman Emperor Claudio (Claudius) in 49
AD. The hewn boundary stone defined one extreme of the pomerium of Rome, which was the sacred boundary of “Urbe” (another name for Rome during
the Roman Empire.)
#567 - MALE TOTAL: #345 as [#6, #5, #100, #40, #6, #400, #10] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*; vi) to cause
to stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;
#1134 - FEME TOTAL: #405 as [#5, #80, #1, #50, #1, #80, #1, #400, #200,
#5, #300, #1, #10] = epanapaúomai (G1879): {UMBRA: #739 % #41 = #1} 1)
to cause to rest upon anything; 2) to rest upon anything; 3) to settle
upon, *FIX* *ITS* *ABODE* *UPON*;
TERMINUS (Roman mythology) the deity presiding over boundaries; A personification of the term terminus (“a boundary or border, a limit or point”) relates to time as a natural restriction; (Medieval Latin) mode, wise, fashion, manner; Synonyms: ratiō, modus, fōrma; And also to
transport terminals such as railway stations and bus stations serving as
an end destination. From Proto-Italic *termenos, from Proto-Indo-
European *térmn̥ (“boundary”). Cognate with Ancient Greek #446 - τέρμα
(térma, “a goal”), #1295 - τέρμων (térmōn, “a border”).
The new boundary incorporated a larger area into the city, including the Aventine Hill and the Campus Martius, but Claudius’ primary motivation
is evident from the inscription, which states that he ‘EXTENDED AND REDEFINED THE POMERIUM BECAUSE HE HAD INCREASED THE BOUNDARIES OF THE
ROMAN PEOPLE’, revealing that this act was less about the expansion of
the city of Rome itself than it was a political statement celebrating Claudius’ expansion of the wider Roman Empire, including his conquest of Britain in AD 43. <https://www.ancient-origins.net/news-history- archaeology/boundary-stone-0015595>
#50, {@10: Sup: 50 - VASTNESS / WASTING: T'ANG (#395); Ego: 50 -
VASTNESS / WASTING: T'ANG (#455)}
#51, {@11: Sup: 20 - ADVANCE: CHIN (#415); Ego: 51 - CONSTANCY: CH'ANG (#506)}
#52, {@12: Sup: 72 - HARDNESS: CHIEN (#487); Ego: 52 - MEASURE: TU (#558)} #53, {@13: Sup: 44 - STOVE: TSAO (#531); Ego: 53 - ETERNITY: YUNG (#611)} #54] {@14: Sup: 17 - HOLDING BACK: JUAN (#548); Ego: 54 - UNITY: K'UN
(#665)}
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:15>
#15 - 𝌔達 = #189 / #351 / #466
COGITO: [#81 - TERMINUS OF ROMAN STATE / EMPIRE, #5, #8, #4, #12] as #15
- REACH (TA)
RANGE: 23 to noon 27 FEBRUARY
APPRAISAL #1: Though hidden, the center, on its own (中冥獨達) Comprehends, pushing through, undeterred. (迥迥不屈)
FATHOMING #1: That the hidden center alone reaches (中冥獨達)
MEANS: Inner clarity is boundless. (內曉無方也)
#1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32, #37,
#38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades.
#328 = [#9, #15, #20, #24, #52, #67, #68, #73]
dú (獨): 1. alone; independent; single; sole, 2. to be independent, 3.
an elderly person without children, 4. only, 5. uniquely, 6. intolerant,
7. lonely, 8. yet; still, 9. especially, 10. particle suggesting
disbelief, 11. doucs; douc langurs
#84 = [#15, #69]
dá (達): 1. to attain; to reach, 2. Da, 3. intelligent proficient, 4. to
be open; to be connected, 5. to realize; to complete; to accomplish, 6.
to display; to manifest, 7. to tell; to inform; to say, 8. illustrious; influential; prestigious, 9. everlasting; constant; unchanging, 10.
generous; magnanimous, 11. commonly; everywhere, 12. arbitrary; freely
come and go
#931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
#46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner heart, 12. a room, 13. Nei, 14. to receive
#15 = [#15]
xiǎo (曉): 1. xiao, 2. dawn, 3. to know, 4. *TO* *TELL*, 5. in the early morning
"AND JESUS ANSWERED AND SAID UNTO THEM, I WILL ALSO ASK OF YOU ONE
QUESTION, AND ANSWER ME, AND I WILL TELL YOU BY WHAT AUTHORITY I DO
THESE THINGS. THE BAPTISM OF JOHN, WAS IT FROM HEAVEN, OR OF MEN? ANSWER
ME. AND THEY REASONED WITH THEMSELVES, SAYING, IF WE SHALL SAY, FROM
HEAVEN; HE WILL SAY, WHY THEN DID YE NOT *BELIEVE*-G4100 HIM?
#2396 = #1038 + #328 + #84 + #931 + #15 as [#80, #10, #200, #300, #5,
#400, #200, #1, #50, #300, #800, #50] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) to think to be true, to be persuaded of, to credit, place confidence in; 1a) of the thing believed; 1a1) to credit, have
confidence; 1b) in a moral or religious reference; 1b1) used in the NT
of the conviction and trust to which a man is impelled by a certain
inner and higher prerogative and law of soul; 1b2) to trust in Jesus or
God as able to aid either in obtaining or in doing something: saving
faith; 1b3) *MERE* *ACKNOWLEDGMENT* *OF* *SOME* *FACT* *OR* *EVENT*: *INTELLECTUAL* *FAITH*; 1c) to entrust a thing to one, i.e. his
fidelity; 1c1) to be intrusted with a thing;
#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)
#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR PARENTS)
#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = #123 SCHEMA IMPETUS
#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA)
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL
#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
<-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)
BUT IF WE SHALL SAY, OF MEN; THEY FEARED THE PEOPLE: FOR ALL MEN COUNTED JOHN, THAT HE WAS A PROPHET INDEED. AND THEY ANSWERED AND SAID UNTO
JESUS, WE CANNOT TELL. AND JESUS ANSWERING SAITH UNTO THEM, NEITHER DO I
#351 - légō (G3004): *TELL* YOU BY WHAT AUTHORITY I DO THESE
THINGS." [Mark 11:29-33]
X:TWITTER (@MailOnline) @ 0027 HOURS ON 18 JANUARY 2025: "WORLD
EXCLUSIVE: Secret diary of Hitler's English girlfriend. Revealed after
80 years, bombshell revelations about Fuhrer's private life from #54 -
UNITY (昆) MITFORD, aristocratic beauty who scandalised British society:

<https://x.com/MailOnline/status/1880245533974929552>
SUNDAY, 4 AUGUST 1935: Muv [Lady Redesdale] cross about anti-Jew stamps
on letters. Tears them up. Farve [Lord Redesdale] rows me about it in bathroom. Cry.
FRIDAY, 16 AUGUST 1935: [Munich] Micky comes to Osteria. Ella [waitress] tells me the *FUHRER* *IS* *COMING*. I can’t eat for excitement. The
Fuhrer comes about 2.35. Shakes hands with me. Sends Bruckner at once to
ask me. I go & sit with him in garden. 7 other men with him. He goes
about 4.
[Unity’s friend Michael ‘Micky’ Burn, a journalist on the Gloucester Citizen, is researching an article on German prisons. He writes to his parents on this day: ‘People think quite seriously that she is going to marry Hitler.’
Later, he recalls: ‘We [had] arranged to meet in the Osteria. There she was, sitting at a table facing the door. I began chatting about London
gossip when I noticed she wasn’t paying attention.
#611 - MALE TOTAL: #168 as [#400, #10, #200, #1] /
#663 - MALE TOTAL: #168 as [#50, #6, #200, #1, #6, #400] = yârêʼ
(H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
*TO* *FEAR*, *REVERENCE*, *HONOUR*, *RESPECT*; 1b) (Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
to make afraid, terrify; 2) (TWOT) to shoot, pour;
#1321 - FEME TOTAL: #187 as [#6, #5, #100, #200, #10, #400, #600] =
qârâh (H7136): {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, *COME* *TO* *MEET*; 1a) (Qal); 1a1) to encounter, meet; 1a2) to befall; 1b) (Niphal); 1b1) to encounter, meet (without pre-arrangement);
1b2) to chance to be present; 1b3) to come to meet; 1c) (Hiphil) to
cause to meet, appoint; 2) to build with beams; 2a) (Piel) to lay the
beams of, furnish with beams;
‘I said, “Am I boring you?” She replied, “It would be better if you didn’t say anything – the *FUHRER* *IS* *COMING*.” Sure enough, the procession (Hitler and his henchmen) came in. Bobo [#54 - UNITY (昆) MITFORD] began to *SHIVER* *ALL* *OVER*.’]" <https:// www.dailymail.co.uk/news/article-14296091/Fuhrer-secret-diary-Hitlers- English-girlfriend-Unity-Mitford.html>
#53 - 𝌺永 = #227 / #389 / #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
RANGE: 13 to noon 17 AUGUST
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
[#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
T'ANG (#70)}
#64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
#53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} / yârêʼ (H3372): *TO* *FEAR*, *REVERENCE*,
*HONOUR*, *RESPECT*); Ego: 53 - ETERNITY: YUNG (#187 - qârâh (H7136): *COME* *TO* *MEET*)}
#40] {@5: Sup: 65 - INNER: NEI (#233 - STASIS ROMAN GOVERNANCE PROTOTYPE #FIVE); Ego: 40 - LAW / MODEL: FA (#227 - IPSO FACTO #174 - COEFFICIENT
[c² = a² + b²] AND POSSIBLE EMPEROR CLAUDIUS REIGN #53 - BOUNDARY USING LUO SHU SQUARE)}
TELOS TOTAL: #227
ONTIC TOTAL: #168
DEME TOTAL: #277
DOLF @ 0049 / 1632 HOURS ON 18 JANUARY 2025: "Conjured reality of a
persona ... as apart from being a table decoration was there anything substantial diarised?
Hopefully someone might convey some important thoughts..."
REDUCTIO AD HITLERUM IDEA #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE ON 16
AUGUST 1942 (English translation © 1953 by WEIDENFELD and NICOLSON): “Churchill and his friends decided on war against us some
years before 1939. I had this information from *LADY* [#54 - UNITY (昆)] *MITFORD*; she and her sisters were very much in the know, thanks to
their relationship with influential people. One day she suddenly
exclaimed that in the whole of London there were only three anti-
aircraft guns! Her sister, who was present, stared at her stonily and
then said slowly: "I do not know whether Mosley is the right man, or
even if he is in a position, to prevent a war between Britain and
Germany...
{@5: Sup: 65 - INNER: NEI (#233 - STASIS ROMAN GOVERNANCE PROTOTYPE
#FIVE); Ego: 40 - LAW / MODEL: FA (#227 - IPSO FACTO #174 - COEFFICIENT
[c² = a² + b²] AND POSSIBLE EMPEROR CLAUDIUS REIGN #53 - BOUNDARY USING LUO SHU SQUARE})}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105)
meaning "WITHIN THE LAW"
THIS TETRA #65 - INNER (內) / #40 - LAW / MODEL (法) JUXTAPOSED COGITO PAIRING SUGGESTS SYSTEMIC USAGE OF THE #511 - MORPHOSIS TO EFFECT A #81
- GRAECO-ROMAN / #81 - DOMINION (23 FEBRUARY) YIN / YANG FUSION DYNAMIC
WHICH IS AN #369 / #1025 = 5 x #205 ARTIFICE IMPOSITION UPON TIME v's TEMPORAL HEURISTIC.
POSTER ARRIVED @ AEDT: 1138 HOURS ON 21 JANUARY 2025

<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>
<http://www.grapple369.com/Savvy/? lexicon:G5179&run:Heuristic&date:2025.1.21&time:11.38&run:Mystery&tetra:2>
IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.
#1050 - FEME TOTAL: #321 as [#300, #400, #80, #70, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or blow,
print; 2) a figure formed by a blow or impression; 2a) *OF* *A* *FIGURE*
*OR* *IMAGE*; 2b) of the image of the gods; 3) form; 3a) the teaching
which embodies the sum and substance of religion and represents it to
the mind, manner of writing, the contents and form of a letter; 4) an example; 4a) in the technical sense, the pattern in conformity to which
a thing must be made; 4b) in an ethical sense, a dissuasive example, a pattern of warning; 4b1) of ruinous events which serve as admonitions or warnings to others; 4c) an example to be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;
THE KALGOORLIE MINER 18 JULY 1936: "DEIFICATION OF HITLER -- CHURCH'S SENSATIONAL PROTEST (Berlin: 17 JULY 1936): The leaders of the German Evangelical Church have caused a sensation by sending a memorandum to
the Government, protesting against the de-Christianising of the nation
and the *DEIFICATION* *OF* *HITLER*, appealing for the cessation of
State interference in church affairs.
The memorandum says: — "HONOUR IS BEING ACCORDED TO HITLER WHICH IS DUE ONLY TO GOD; HIS JUDGMENT IS USED AS THE BASIS OF ALL DECISIONS,
POLITICAL, MORAL AND LEGAL, AND HE HIMSELF IS HALOED WITH THE RELIGIOUS AUTHORITY OF A NATIONAL PRIEST AND IS EVEN MADE THE INTERMEDIARY BETWEEN
GOD AND THE NATION."
It concludes by asking for freedom for the nation "SO THAT OUR PEOPLE
MAY WALK IN GOD AND OUR GRAND-CHILDREN MAY NOT CURSE THEIR FOREFATHERS
WHO BUILT A STATE ON EARTH BUT CLOSED TO THEM THE GATES OF GOD'S KINGDOM."
The church leaders' 4000-word memorandum also protests against the
continued existence of concentration camps, the measures of the secret
State police and the alleged falsification of votes at the last
election, when, it says, "the needs of the nation were put above the
demands of truth"; also against anti-Semitism. It is the most out spoken utterance yet delivered by the Church. A reply is demanded by 1 AUGUST" <https://trove.nla.gov.au/newspaper/article/87392848>
We would as an informal research opinion upon tenures as STENOGRAPHER, venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist
educated in an ecclesiastical college! Our newspapers ought to ask
whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
If PENTECOST occurred on #37 - 4 JUNE 1933 then by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would have a calibration
reprise upon #37 - 5 JUNE 1938 and hence PICKER’S need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as
ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL. We also
note that in the PROTOTYPE #TWO #1025 - LUO SHU SQAURE compatible SCHEMA (shown below as top / right within the 5x5 matrix) that the TETRA #36 - STRENGTH (CH'IANG) with a DATE RANGE: noon 28 MAY to 01 JUNE can
similarly conflict the ROMAN CATHOLIC PENTECOST CALENDAR with a DUTY
towards the STATE by a fidelity shown towards AUSTRALIA's BOER WAR
MEMORIAL DAY on a SUNDAY proximity to 31 MAY of AMERICA's MEMORIAL DAY
on a MONDAY proximity to 30 MAY.
We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly historically observed within the edited TABLE TALK manuscript might be a delimiter
"THOU ART BECOME CRUEL TO ME: WITH THY STRONG HAND THOU OPPOSEST THYSELF AGAINST ME. THOU LIFTEST ME UP TO THE WIND; THOU CAUSEST ME TO RIDE UPON
IT, AND DISSOLVEST MY *SUBSTANCE*-H7738.
YOUTUBE: "HAVASI — THE STORM (LISA GERRARD)"
<https://www.youtube.com/watch?v=BxP59VRQZtg>
#311 as [#300, #6, #5] = shâvâh (H7738): {UMBRA: #311 % #41 = #24} 1) (CLBL/BDB) *STORM*; 2) (TWOT) to set, place;
JUSTIN MITCHELL / KASEY BUBNASH (nola.com) 2240 HOURS ON 21 JANUARY
2024: "THE MOST SNOW TO EVER FALL IN NEW ORLEANS WAS IN FEBRUARY 1895":
New Orleans is preparing for historic snowfall on Tuesday, but the most
snow the city has ever seen in history was on Valentine's Day more than
a century ago.
Even in the dead of winter snow is incredibly rare on the Gulf Coast,
where a series of extreme weather events have to come together at the
same time to create the right climate for snow. In 1895, a low-pressure system coupled with unusually cold temperatures made way for the freak snowstorm.

<https://x.com/USATODAY/status/1881798941991170264>
Since then, snow has only fallen in New Orleans in measurable amounts a handful of times, including Christmas Day in 2004 and 11 DECEMBER 2008.
Still, with several inches of snow forecast for nearly all of south Louisiana, some local meteorologists have questioned whether this year's snowstorm could be the one to beat the 1895 record." <https:// www.nola.com/news/weather/snow-history-new-orleans/article_20f69702- d772-11ef-8229-5b4aa8030e83.html>
FOR I KNOW THAT THOU WILT BRING ME TO DEATH, AND TO THE HOUSE APPOINTED
FOR ALL LIVING. HOWBEIT HE WILL NOT STRETCH OUT HIS HAND TO THE GRAVE,
THOUGH THEY CRY IN HIS DESTRUCTION. DID NOT I WEEP FOR HIM THAT WAS IN TROUBLE? WAS NOT MY SOUL GRIEVED FOR THE POOR?
WHEN I LOOKED FOR GOOD, THEN EVIL CAME UNTO ME: AND WHEN I WAITED FOR
LIGHT, THERE CAME DARKNESS." [Job 30:21-6]
On 1/21/25 22:48, dolf wrote:
-- PUTTING THE GENII BACK INTO THE BOTTLE (TERMINUS)
(c) 2025 Dolf Leendert Boek, Published: 16 January 2025
COPILOT / DALL-E 3 @ 0847 HOURS ON 16 JANUARY 2025: "DRAW ME SOME
PICTURES OF AN ARABIAN GENII BEING PUT BACK IN A BOTTLE"
genii (noun) plural of genius
- (Roman mythology) Guardian spirits.
- Any similar beings of other mythologies.
- (rare, humorous) People possessing extraordinary intelligence or skill.
From Latin genius (“inborn nature; a tutelary deity of a person or
place; wit, brilliance”), from gignō (“to beget, produce”)
#456 - ONTIC TOTAL: #158 as [#2, #8, #40, #400, #6] /
#462 - MALE TOTAL: #194 as [#6, #2, #8, #40, #400, #6] = chêmâh
(H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure,
indignation, anger, wrath, *POISON*, *BOTTLES*; 1a) heat; 1a1) fever;
1a2) venom, poison (fig.); 1b) burning anger, rage;
CONTAINMENT OF ASYMMETRICAL #206 = #164 - PRINCIPLE OF MATERIALITY
MALE: #194 / FEME: #164 = [#77, #59, #5, #23] + #42 = [#11, #19, #12]
as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION

#974 - FEME TOTAL: #164 as [#6, #5, #50, #3, #300, #10, #600] = nâgas
(H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive, oppress, exact,
exert demanding pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to
exact; 1a3) driver, *TASKMASTER*, ruler, oppressor, tyrant, lord,
exactor of tribute (participle); 1b) (Niphal) to be hard pressed;
<https://www.grapple369.com/Savvy/?
run:Heuristic&date:2025.1.16&time:08.47&run:Mystery&tetra:71>
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)

GRAPPLE (303, 498)@[79, 61, 36, 74, 39, 60, 14, 64, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:303&feme:498&ontic:140&idea:498>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
NAN (#79)}
#61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
CH'IANG (#176)}
#74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
#39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
(#289)}
#60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
CHI (#349)}
#14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
(#363)}
#64 {@8: Sup: 22 - RESISTANCE: KE (#291); Ego: 64 - SINKING: CH'EN
(#427)}
#71] {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#303); Ego: 71 - STOPPAGE:
CHIH (#498)}
TELOS TOTAL: #498
ONTIC TOTAL: #140
#498 as [#80, #30, #8, #100, #70, #10, #200] /
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 -
JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#5, #80,
#30, #8, #100, #70, #400] /
#1233 - FEME TOTAL: #261 as [#80, #30, #8, #100, #800, #200, #5, #10] /
#1450 - FEME TOTAL: #316 as [#80, #30, #8, #100, #800, #9, #5, #10,
#200, #8, #200] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to
make full, to fill up, i.e. to fill to the full; 1a) to cause to
abound, to furnish or supply liberally; 1a1) I abound, I am liberally
supplied; 1b) to render full, i.e. to complete; 1b1) to fill to the
top: so that nothing shall be wanting to full measure, fill to the
brim; 1b2) to consummate: a number; i) to make complete in every
particular, to render perfect; ii) to carry through to the end, to
accomplish, carry out, (some undertaking); 1b3) to carry into effect,
bring to realisation, realise; i) of matters of duty: to perform,
execute; ii) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; iii) to fulfil, i.e. to cause God's will (as made
known in the law) to be obeyed as it should be, and God's promises
(given through the prophets) to receive fulfilment;
#1850 - MALE TOTAL: #303 as [#700, #400, #600, #10, #20, #70, #50] =
psychikós (G5591): {UMBRA: #2000 % #41 = #32} 1) of or belonging to
breath; 1a) *HAVING* *THE* *NATURE* *AND* *CHARACTERISTICS* *OF* *THE*
*BREATH*; 1a1) the principal of animal life, which men have in common
with the brutes; 1b) governed by breath; 1b1) the sensuous nature with
its subjection to appetite and passion;
#963 - MALE TOTAL: #303 as [#6, #5, #50, #300, #2, #200, #400] =
shâbar (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in
pieces; 1a) (Qal); 1a1) break, break in or down, rend violently,
wreck, crush, quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1)
to be broken, be maimed, be crippled, be wrecked; 1b2) to be broken,
be crushed (fig); 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause
to break out, *BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken,
be shattered;
#1551 - FEME TOTAL: #498 as [#200, #400, #50, #5, #200, #300, #1, #30,
#40, #5, #50, #70, #200] = systéllō (G4958): {UMBRA: #1965 % #41 =
#38} 1) to place together; 1a) to draw together, contact; 1a1) to
diminish; 1a2) to shorten, abridge; 1a3) the time has been drawn
together into a brief compass, is shortened; 1b) to roll together,
wrap up, wrap around with bandages, etc., to enshroud;
SECOND WORLD WAR (1 SEPTEMBER 1939 – 2 SEPTEMBER 1945)
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 -
JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#90, #2,
#1, #600] /
#1129 - FEME TOTAL: #157 as [#90, #2, #1, #6, #400, #10, #20, #600] =
tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) *THAT* *WHICH* *GOES*
*FORTH*, *ARMY*, *WAR*, *WARFARE*, *HOST*; 1a) army, host; 1a1) host
(of organised army); 1a2) host (of angels); 1a3) of sun, moon, and
stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;

<https://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
THE OCCULTATION / INSINUATION ACTION (blue circles) OF ENVELOPING
ROMAN EMPEROR CLAUDIUS REIGN OF 14 YEARS FROM #41 TO #54
There is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE
TIME OF THE GOD AUGUSTUS [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - DEATH OF AUGUSTUS ON 19 AUGUST --> #465], even as I
myself, after hearing both sides, have confirmed.”
AUGUSTUS also decreed that the governors of the senatorial provinces
would receive the title proconsul, regardless of whether they had
served as praetor or consul. These were chosen by lot, with the result
ratified by the Senate. In the imperial provinces, the emperors
appointed governors who held the title of legatus Augusti pro
praetore, or pro- praetor, regardless of what position they had held
previously <https:// en.wikipedia.org/wiki/Proconsul>
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING
(#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96 - MALE DEME IS UNNAMED {%33});
Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA
(#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO
(#261)}
#915 - MALE TOTAL: #167 as [#80, #30, #5, #800] = pléō (G4126):
{UMBRA: #915 % #41 = #13} 1) *TO* *SAIL*, navigate, travel by ship;
#304 - MALE TOTAL: #167 as [#40, #4, #200, #20, #40] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, road, distance, journey, manner; 1a)
road, way, path; 1b) *JOURNEY*; 1c) direction; 1d) manner, habit, way;
1e) of course of life (fig.); 1f) of moral character (fig.);
#585 - FEME TOTAL: #261 as [#20, #30, #1, #400, #4, #10, #70, #50] =
Klaúdios (G2804): {UMBRA: #735 % #41 = #38} 0) *CLAUDIUS* = 'lame'; 1)
C. Caesar the name of the fourth Roman emperor, who came to power in
41 A.D. and was poisoned by his wife Agrippina, in 54 A.D.; 2) C.
Lysias a tribune of the Roman cohort who rescued Paul from the hands
of the mob at Jerusalem;
#1395 - FEME TOTAL: #261 as [#300, #80, #400, #10, #5, #600] = sâphâh
(H8193): {UMBRA: #385 % #41 = #16} 1) lip, language, speech, shore,
*BANK*, brink, brim, side, edge, *BORDER*, binding; 1a) lip (as body
part); 1b) language; 1c) edge, shore, bank (of cup, sea, river, etc);
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#1066 - MALE TOTAL: #232 as [#30, #1, #60, #5, #400, #300, #70, #200]
= laxeutós (G2991): {UMBRA: #1066 % #41 = #41} 1) *CUT* *OUT* *OF*
*STONE*;
#158 - MALE TOTAL: #232 as [#40, #8, #100, #10] = chôq (H2706):
{UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit, something
prescribed, due; 1a) prescribed task; 1b) prescribed portion; 1c)
action prescribed (for oneself), resolve; 1d) prescribed due; 1e)
prescribed limit, *BOUNDARY*; 1f) enactment, decree, ordinance; 1f1)
specific decree; 1f2) law in general; 1g) enactments, statutes; 1g1)
conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments
#470 - FEME TOTAL: #308 as [#5, #30, #70, #40, #5, #50, #70, #200] =
hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to
prefer, choose; 2) to choose by vote, *ELECT* *TO* *OFFICE*;
A boundary stone of Claudius mentioning Sergius was discovered at Rome
in 1887. It records the appointment (AD 47) of the Curators of the
banks and the channel of the river Tiber, one of whom was Sergius.
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49, {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO
(#405)}
19 JULY 2021: A Roman Empire boundary stone has been discovered in
Rome, and while thousands of similar stones exist across the empire,
this one is being viewed with extra attention. The “monumental
pomerial stone [a pomerium was religious boundary placed around Roman-
controlled cities]” was created during the rule of Roman Emperor
Claudio (Claudius) in 49 AD. The hewn boundary stone defined one
extreme of the pomerium of Rome, which was the sacred boundary of
“Urbe” (another name for Rome during the Roman Empire.)
#567 - MALE TOTAL: #345 as [#6, #5, #100, #40, #6, #400, #10] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
to stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set
up, erect, build; iii) to raise up, bring on the scene; iv) to raise
up, rouse, stir up, investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*;
vi) to cause to stand, set, station, establish; vii) to make binding;
viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
#1134 - FEME TOTAL: #405 as [#5, #80, #1, #50, #1, #80, #1, #400,
#200, #5, #300, #1, #10] = epanapaúomai (G1879): {UMBRA: #739 % #41 =
#1} 1) to cause to rest upon anything; 2) to rest upon anything; 3) to
settle upon, *FIX* *ITS* *ABODE* *UPON*;
TERMINUS (Roman mythology) the deity presiding over boundaries; A
personification of the term terminus (“a boundary or border, a limit
or point”) relates to time as a natural restriction; (Medieval Latin)
mode, wise, fashion, manner; Synonyms: ratiō, modus, fōrma; And also
to transport terminals such as railway stations and bus stations
serving as an end destination. From Proto-Italic *termenos, from
Proto-Indo- European *térmn̥ (“boundary”). Cognate with Ancient Greek >> #446 - τέρμα (térma, “a goal”), #1295 - τέρμων (térmōn, “a border”).
The new boundary incorporated a larger area into the city, including
the Aventine Hill and the Campus Martius, but Claudius’ primary
motivation is evident from the inscription, which states that he
‘EXTENDED AND REDEFINED THE POMERIUM BECAUSE HE HAD INCREASED THE
BOUNDARIES OF THE ROMAN PEOPLE’, revealing that this act was less
about the expansion of the city of Rome itself than it was a political
statement celebrating Claudius’ expansion of the wider Roman Empire,
including his conquest of Britain in AD 43. <https://www.ancient-
origins.net/news-history- archaeology/boundary-stone-0015595>
#50, {@10: Sup: 50 - VASTNESS / WASTING: T'ANG (#395); Ego: 50 -
VASTNESS / WASTING: T'ANG (#455)}
#51, {@11: Sup: 20 - ADVANCE: CHIN (#415); Ego: 51 - CONSTANCY: CH'ANG
(#506)}
#52, {@12: Sup: 72 - HARDNESS: CHIEN (#487); Ego: 52 - MEASURE: TU
(#558)}
#53, {@13: Sup: 44 - STOVE: TSAO (#531); Ego: 53 - ETERNITY: YUNG (#611)}
#54] {@14: Sup: 17 - HOLDING BACK: JUAN (#548); Ego: 54 - UNITY: K'UN
(#665)}
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:15>
#15 - 𝌔達 = #189 / #351 / #466
COGITO: [#81 - TERMINUS OF ROMAN STATE / EMPIRE, #5, #8, #4, #12] as
#15 - REACH (TA)
RANGE: 23 to noon 27 FEBRUARY
APPRAISAL #1: Though hidden, the center, on its own (中冥獨達)
Comprehends, pushing through, undeterred. (迥迥不屈)
FATHOMING #1: That the hidden center alone reaches (中冥獨達)
MEANS: Inner clarity is boundless. (內曉無方也)
#1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32,
#37, #38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. Hades.
#328 = [#9, #15, #20, #24, #52, #67, #68, #73]
dú (獨): 1. alone; independent; single; sole, 2. to be independent, 3.
an elderly person without children, 4. only, 5. uniquely, 6.
intolerant, 7. lonely, 8. yet; still, 9. especially, 10. particle
suggesting disbelief, 11. doucs; douc langurs
#84 = [#15, #69]
dá (達): 1. to attain; to reach, 2. Da, 3. intelligent proficient, 4.
to be open; to be connected, 5. to realize; to complete; to
accomplish, 6. to display; to manifest, 7. to tell; to inform; to say,
8. illustrious; influential; prestigious, 9. everlasting; constant;
unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
arbitrary; freely come and go
#931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
#46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
inner heart, 12. a room, 13. Nei, 14. to receive
#15 = [#15]
xiǎo (曉): 1. xiao, 2. dawn, 3. to know, 4. *TO* *TELL*, 5. in the
early morning
"AND JESUS ANSWERED AND SAID UNTO THEM, I WILL ALSO ASK OF YOU ONE
QUESTION, AND ANSWER ME, AND I WILL TELL YOU BY WHAT AUTHORITY I DO
THESE THINGS. THE BAPTISM OF JOHN, WAS IT FROM HEAVEN, OR OF MEN?
ANSWER ME. AND THEY REASONED WITH THEMSELVES, SAYING, IF WE SHALL SAY,
FROM HEAVEN; HE WILL SAY, WHY THEN DID YE NOT *BELIEVE*-G4100 HIM?
#2396 = #1038 + #328 + #84 + #931 + #15 as [#80, #10, #200, #300, #5,
#400, #200, #1, #50, #300, #800, #50] = pisteúō (G4100): {UMBRA: #1795
% #41 = #32} 1) to think to be true, to be persuaded of, to credit,
place confidence in; 1a) of the thing believed; 1a1) to credit, have
confidence; 1b) in a moral or religious reference; 1b1) used in the NT
of the conviction and trust to which a man is impelled by a certain
inner and higher prerogative and law of soul; 1b2) to trust in Jesus
or God as able to aid either in obtaining or in doing something:
saving faith; 1b3) *MERE* *ACKNOWLEDGMENT* *OF* *SOME* *FACT* *OR*
*EVENT*: *INTELLECTUAL* *FAITH*; 1c) to entrust a thing to one, i.e.
his fidelity; 1c1) to be intrusted with a thing;
#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
SABBATH)
#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
PARENTS)
#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = #123 SCHEMA
IMPETUS
#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA)
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rules based: BEAR NO FALSE WITNESS)
#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL
#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
= ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT
COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)
BUT IF WE SHALL SAY, OF MEN; THEY FEARED THE PEOPLE: FOR ALL MEN
COUNTED JOHN, THAT HE WAS A PROPHET INDEED. AND THEY ANSWERED AND SAID
UNTO JESUS, WE CANNOT TELL. AND JESUS ANSWERING SAITH UNTO THEM,
NEITHER DO I #351 - légō (G3004): *TELL* YOU BY WHAT AUTHORITY I DO
THESE THINGS." [Mark 11:29-33]
X:TWITTER (@MailOnline) @ 0027 HOURS ON 18 JANUARY 2025: "WORLD
EXCLUSIVE: Secret diary of Hitler's English girlfriend. Revealed after
80 years, bombshell revelations about Fuhrer's private life from #54 -
UNITY (昆) MITFORD, aristocratic beauty who scandalised British society:

<https://x.com/MailOnline/status/1880245533974929552>
SUNDAY, 4 AUGUST 1935: Muv [Lady Redesdale] cross about anti-Jew
stamps on letters. Tears them up. Farve [Lord Redesdale] rows me about
it in bathroom. Cry.
FRIDAY, 16 AUGUST 1935: [Munich] Micky comes to Osteria. Ella
[waitress] tells me the *FUHRER* *IS* *COMING*. I can’t eat for
excitement. The Fuhrer comes about 2.35. Shakes hands with me. Sends
Bruckner at once to ask me. I go & sit with him in garden. 7 other men
with him. He goes about 4.
[Unity’s friend Michael ‘Micky’ Burn, a journalist on the Gloucester >> Citizen, is researching an article on German prisons. He writes to his
parents on this day: ‘People think quite seriously that she is going
to marry Hitler.’
Later, he recalls: ‘We [had] arranged to meet in the Osteria. There
she was, sitting at a table facing the door. I began chatting about
London gossip when I noticed she wasn’t paying attention.
#611 - MALE TOTAL: #168 as [#400, #10, #200, #1] /
#663 - MALE TOTAL: #168 as [#50, #6, #200, #1, #6, #400] = yârêʼ
(H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
*TO* *FEAR*, *REVERENCE*, *HONOUR*, *RESPECT*; 1b) (Niphal); 1b1) to
be fearful, be dreadful, be feared; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;
#1321 - FEME TOTAL: #187 as [#6, #5, #100, #200, #10, #400, #600] =
qârâh (H7136): {UMBRA: #305 % #41 = #18} 1) to encounter, meet,
befall, happen, *COME* *TO* *MEET*; 1a) (Qal); 1a1) to encounter,
meet; 1a2) to befall; 1b) (Niphal); 1b1) to encounter, meet (without
pre-arrangement); 1b2) to chance to be present; 1b3) to come to meet;
1c) (Hiphil) to cause to meet, appoint; 2) to build with beams; 2a)
(Piel) to lay the beams of, furnish with beams;
‘I said, “Am I boring you?” She replied, “It would be better if you >> didn’t say anything – the *FUHRER* *IS* *COMING*.” Sure enough, the
procession (Hitler and his henchmen) came in. Bobo [#54 - UNITY (昆)
MITFORD] began to *SHIVER* *ALL* *OVER*.’]" <https://
www.dailymail.co.uk/news/article-14296091/Fuhrer-secret-diary-Hitlers-
English-girlfriend-Unity-Mitford.html>
#53 - 𝌺永 = #227 / #389 / #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
RANGE: 13 to noon 17 AUGUST
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
[#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
T'ANG (#70)}
#64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
#53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} / yârêʼ (H3372): *TO* *FEAR*, *REVERENCE*,
*HONOUR*, *RESPECT*); Ego: 53 - ETERNITY: YUNG (#187 - qârâh (H7136):
*COME* *TO* *MEET*)}
#40] {@5: Sup: 65 - INNER: NEI (#233 - STASIS ROMAN GOVERNANCE
PROTOTYPE #FIVE); Ego: 40 - LAW / MODEL: FA (#227 - IPSO FACTO #174 -
COEFFICIENT [c² = a² + b²] AND POSSIBLE EMPEROR CLAUDIUS REIGN #53 -
BOUNDARY USING LUO SHU SQUARE)}
TELOS TOTAL: #227
ONTIC TOTAL: #168
DEME TOTAL: #277
DOLF @ 0049 / 1632 HOURS ON 18 JANUARY 2025: "Conjured reality of a
persona ... as apart from being a table decoration was there anything
substantial diarised?
Hopefully someone might convey some important thoughts..."
REDUCTIO AD HITLERUM IDEA #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE ON 16
AUGUST 1942 (English translation © 1953 by WEIDENFELD and
NICOLSON): “Churchill and his friends decided on war against us some
years before 1939. I had this information from *LADY* [#54 - UNITY
(昆)] *MITFORD*; she and her sisters were very much in the know,
thanks to their relationship with influential people. One day she
suddenly exclaimed that in the whole of London there were only three
anti- aircraft guns! Her sister, who was present, stared at her
stonily and then said slowly: "I do not know whether Mosley is the
right man, or even if he is in a position, to prevent a war between
Britain and Germany...
{@5: Sup: 65 - INNER: NEI (#233 - STASIS ROMAN GOVERNANCE PROTOTYPE
#FIVE); Ego: 40 - LAW / MODEL: FA (#227 - IPSO FACTO #174 -
COEFFICIENT [c² = a² + b²] AND POSSIBLE EMPEROR CLAUDIUS REIGN #53 -
BOUNDARY USING LUO SHU SQUARE})}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
(#105) meaning "WITHIN THE LAW"
THIS TETRA #65 - INNER (內) / #40 - LAW / MODEL (法) JUXTAPOSED COGITO
PAIRING SUGGESTS SYSTEMIC USAGE OF THE #511 - MORPHOSIS TO EFFECT A
#81 - GRAECO-ROMAN / #81 - DOMINION (23 FEBRUARY) YIN / YANG FUSION
DYNAMIC WHICH IS AN #369 / #1025 = 5 x #205 ARTIFICE IMPOSITION UPON
TIME v's TEMPORAL HEURISTIC.
POSTER ARRIVED @ AEDT: 1138 HOURS ON 21 JANUARY 2025

<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>
<http://www.grapple369.com/Savvy/?
lexicon:G5179&run:Heuristic&date:2025.1.21&time:11.38&run:Mystery&tetra:2> >>
IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE
MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.
#1050 - FEME TOTAL: #321 as [#300, #400, #80, #70, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or blow,
print; 2) a figure formed by a blow or impression; 2a) *OF* *A*
*FIGURE* *OR* *IMAGE*; 2b) of the image of the gods; 3) form; 3a) the
teaching which embodies the sum and substance of religion and
represents it to the mind, manner of writing, the contents and form of
a letter; 4) an example; 4a) in the technical sense, the pattern in
conformity to which a thing must be made; 4b) in an ethical sense, a
dissuasive example, a pattern of warning; 4b1) of ruinous events which
serve as admonitions or warnings to others; 4c) an example to be
imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal sense;
4d1) of a type i.e. a person or thing prefiguring a future (Messianic)
person or thing;
THE KALGOORLIE MINER 18 JULY 1936: "DEIFICATION OF HITLER -- CHURCH'S
SENSATIONAL PROTEST (Berlin: 17 JULY 1936): The leaders of the German
Evangelical Church have caused a sensation by sending a memorandum to
the Government, protesting against the de-Christianising of the nation
and the *DEIFICATION* *OF* *HITLER*, appealing for the cessation of
State interference in church affairs.
The memorandum says: — "HONOUR IS BEING ACCORDED TO HITLER WHICH IS
DUE ONLY TO GOD; HIS JUDGMENT IS USED AS THE BASIS OF ALL DECISIONS,
POLITICAL, MORAL AND LEGAL, AND HE HIMSELF IS HALOED WITH THE
RELIGIOUS AUTHORITY OF A NATIONAL PRIEST AND IS EVEN MADE THE
INTERMEDIARY BETWEEN GOD AND THE NATION."
It concludes by asking for freedom for the nation "SO THAT OUR PEOPLE
MAY WALK IN GOD AND OUR GRAND-CHILDREN MAY NOT CURSE THEIR FOREFATHERS
WHO BUILT A STATE ON EARTH BUT CLOSED TO THEM THE GATES OF GOD'S
KINGDOM."
The church leaders' 4000-word memorandum also protests against the
continued existence of concentration camps, the measures of the secret
State police and the alleged falsification of votes at the last
election, when, it says, "the needs of the nation were put above the
demands of truth"; also against anti-Semitism. It is the most out
spoken utterance yet delivered by the Church. A reply is demanded by 1
AUGUST" <https://trove.nla.gov.au/newspaper/article/87392848>
We would as an informal research opinion upon tenures as STENOGRAPHER,
venture to classify as being a seminal and TEMPORAL DEMARCATION (ie.
the action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from
IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
practice of hiding a message within another message or object).
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12
- 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over
one day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
*THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must
be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison
at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of
"THOU ART BECOME CRUEL TO ME: WITH THY STRONG HAND THOU OPPOSEST THYSELF AGAINST ME. THOU LIFTEST ME UP TO THE WIND; THOU CAUSEST ME TO RIDE UPON
IT, AND DISSOLVEST MY *SUBSTANCE*-H7738.
YOUTUBE: "HAVASI — THE STORM (LISA GERRARD)"
<https://www.youtube.com/watch?v=BxP59VRQZtg>
#311 as [#300, #6, #5] = shâvâh (H7738): {UMBRA: #311 % #41 = #24} 1) (CLBL/BDB) *STORM*; 2) (TWOT) to set, place;
JUSTIN MITCHELL / KASEY BUBNASH (nola.com) 2240 HOURS ON 21 JANUARY
2024: "THE MOST SNOW TO EVER FALL IN NEW ORLEANS WAS IN FEBRUARY 1895":
New Orleans is preparing for historic snowfall on Tuesday, but the most
snow the city has ever seen in history was on Valentine's Day more than
a century ago.
Even in the dead of winter snow is incredibly rare on the Gulf Coast,
where a series of extreme weather events have to come together at the
same time to create the right climate for snow. In 1895, a low-pressure system coupled with unusually cold temperatures made way for the freak snowstorm.

<https://x.com/USATODAY/status/1881798941991170264>
Since then, snow has only fallen in New Orleans in measurable amounts a handful of times, including Christmas Day in 2004 and 11 DECEMBER 2008.
Still, with several inches of snow forecast for nearly all of south Louisiana, some local meteorologists have questioned whether this year's snowstorm could be the one to beat the 1895 record." <https:// www.nola.com/news/weather/snow-history-new-orleans/article_20f69702- d772-11ef-8229-5b4aa8030e83.html>
FOR I KNOW THAT THOU WILT BRING ME TO DEATH, AND TO THE HOUSE APPOINTED
FOR ALL LIVING. HOWBEIT HE WILL NOT STRETCH OUT HIS HAND TO THE GRAVE,
THOUGH THEY CRY IN HIS DESTRUCTION. DID NOT I WEEP FOR HIM THAT WAS IN TROUBLE? WAS NOT MY SOUL GRIEVED FOR THE POOR?
WHEN I LOOKED FOR GOOD, THEN EVIL CAME UNTO ME: AND WHEN I WAITED FOR
LIGHT, THERE CAME DARKNESS." [Job 30:21-6]
On 1/21/25 22:48, dolf wrote:
-- PUTTING THE GENII BACK INTO THE BOTTLE (TERMINUS)
(c) 2025 Dolf Leendert Boek, Published: 16 January 2025
COPILOT / DALL-E 3 @ 0847 HOURS ON 16 JANUARY 2025: "DRAW ME SOME
PICTURES OF AN ARABIAN GENII BEING PUT BACK IN A BOTTLE"
genii (noun) plural of genius
- (Roman mythology) Guardian spirits.
- Any similar beings of other mythologies.
- (rare, humorous) People possessing extraordinary intelligence or skill.
From Latin genius (“inborn nature; a tutelary deity of a person or
place; wit, brilliance”), from gignō (“to beget, produce”)
#456 - ONTIC TOTAL: #158 as [#2, #8, #40, #400, #6] /
#462 - MALE TOTAL: #194 as [#6, #2, #8, #40, #400, #6] = chêmâh
(H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure,
indignation, anger, wrath, *POISON*, *BOTTLES*; 1a) heat; 1a1) fever;
1a2) venom, poison (fig.); 1b) burning anger, rage;
CONTAINMENT OF ASYMMETRICAL #206 = #164 - PRINCIPLE OF MATERIALITY
MALE: #194 / FEME: #164 = [#77, #59, #5, #23] + #42 = [#11, #19, #12]
as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION

#974 - FEME TOTAL: #164 as [#6, #5, #50, #3, #300, #10, #600] = nâgas
(H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive, oppress, exact,
exert demanding pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to
exact; 1a3) driver, *TASKMASTER*, ruler, oppressor, tyrant, lord,
exactor of tribute (participle); 1b) (Niphal) to be hard pressed;
<https://www.grapple369.com/Savvy/?
run:Heuristic&date:2025.1.16&time:08.47&run:Mystery&tetra:71>
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)

GRAPPLE (303, 498)@[79, 61, 36, 74, 39, 60, 14, 64, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:303&feme:498&ontic:140&idea:498>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
NAN (#79)}
#61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
CH'IANG (#176)}
#74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
#39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
(#289)}
#60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
CHI (#349)}
#14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
(#363)}
#64 {@8: Sup: 22 - RESISTANCE: KE (#291); Ego: 64 - SINKING: CH'EN
(#427)}
#71] {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#303); Ego: 71 - STOPPAGE:
CHIH (#498)}
TELOS TOTAL: #498
ONTIC TOTAL: #140
#498 as [#80, #30, #8, #100, #70, #10, #200] /
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 -
JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#5, #80,
#30, #8, #100, #70, #400] /
#1233 - FEME TOTAL: #261 as [#80, #30, #8, #100, #800, #200, #5, #10] /
#1450 - FEME TOTAL: #316 as [#80, #30, #8, #100, #800, #9, #5, #10,
#200, #8, #200] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to
make full, to fill up, i.e. to fill to the full; 1a) to cause to
abound, to furnish or supply liberally; 1a1) I abound, I am liberally
supplied; 1b) to render full, i.e. to complete; 1b1) to fill to the
top: so that nothing shall be wanting to full measure, fill to the
brim; 1b2) to consummate: a number; i) to make complete in every
particular, to render perfect; ii) to carry through to the end, to
accomplish, carry out, (some undertaking); 1b3) to carry into effect,
bring to realisation, realise; i) of matters of duty: to perform,
execute; ii) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; iii) to fulfil, i.e. to cause God's will (as made
known in the law) to be obeyed as it should be, and God's promises
(given through the prophets) to receive fulfilment;
#1850 - MALE TOTAL: #303 as [#700, #400, #600, #10, #20, #70, #50] =
psychikós (G5591): {UMBRA: #2000 % #41 = #32} 1) of or belonging to
breath; 1a) *HAVING* *THE* *NATURE* *AND* *CHARACTERISTICS* *OF* *THE*
*BREATH*; 1a1) the principal of animal life, which men have in common
with the brutes; 1b) governed by breath; 1b1) the sensuous nature with
its subjection to appetite and passion;
#963 - MALE TOTAL: #303 as [#6, #5, #50, #300, #2, #200, #400] =
shâbar (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in
pieces; 1a) (Qal); 1a1) break, break in or down, rend violently,
wreck, crush, quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1)
to be broken, be maimed, be crippled, be wrecked; 1b2) to be broken,
be crushed (fig); 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause
to break out, *BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken,
be shattered;
#1551 - FEME TOTAL: #498 as [#200, #400, #50, #5, #200, #300, #1, #30,
#40, #5, #50, #70, #200] = systéllō (G4958): {UMBRA: #1965 % #41 =
#38} 1) to place together; 1a) to draw together, contact; 1a1) to
diminish; 1a2) to shorten, abridge; 1a3) the time has been drawn
together into a brief compass, is shortened; 1b) to roll together,
wrap up, wrap around with bandages, etc., to enshroud;
SECOND WORLD WAR (1 SEPTEMBER 1939 – 2 SEPTEMBER 1945)
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 -
JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#90, #2,
#1, #600] /
#1129 - FEME TOTAL: #157 as [#90, #2, #1, #6, #400, #10, #20, #600] =
tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) *THAT* *WHICH* *GOES*
*FORTH*, *ARMY*, *WAR*, *WARFARE*, *HOST*; 1a) army, host; 1a1) host
(of organised army); 1a2) host (of angels); 1a3) of sun, moon, and
stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;

<https://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
THE OCCULTATION / INSINUATION ACTION (blue circles) OF ENVELOPING
ROMAN EMPEROR CLAUDIUS REIGN OF 14 YEARS FROM #41 TO #54
There is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE
TIME OF THE GOD AUGUSTUS [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - DEATH OF AUGUSTUS ON 19 AUGUST --> #465], even as I
myself, after hearing both sides, have confirmed.”
AUGUSTUS also decreed that the governors of the senatorial provinces
would receive the title proconsul, regardless of whether they had
served as praetor or consul. These were chosen by lot, with the result
ratified by the Senate. In the imperial provinces, the emperors
appointed governors who held the title of legatus Augusti pro
praetore, or pro- praetor, regardless of what position they had held
previously <https:// en.wikipedia.org/wiki/Proconsul>
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING
(#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96 - MALE DEME IS UNNAMED {%33});
Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA
(#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO
(#261)}
#915 - MALE TOTAL: #167 as [#80, #30, #5, #800] = pléō (G4126):
{UMBRA: #915 % #41 = #13} 1) *TO* *SAIL*, navigate, travel by ship;
#304 - MALE TOTAL: #167 as [#40, #4, #200, #20, #40] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, road, distance, journey, manner; 1a)
road, way, path; 1b) *JOURNEY*; 1c) direction; 1d) manner, habit, way;
1e) of course of life (fig.); 1f) of moral character (fig.);
#585 - FEME TOTAL: #261 as [#20, #30, #1, #400, #4, #10, #70, #50] =
Klaúdios (G2804): {UMBRA: #735 % #41 = #38} 0) *CLAUDIUS* = 'lame'; 1)
C. Caesar the name of the fourth Roman emperor, who came to power in
41 A.D. and was poisoned by his wife Agrippina, in 54 A.D.; 2) C.
Lysias a tribune of the Roman cohort who rescued Paul from the hands
of the mob at Jerusalem;
#1395 - FEME TOTAL: #261 as [#300, #80, #400, #10, #5, #600] = sâphâh
(H8193): {UMBRA: #385 % #41 = #16} 1) lip, language, speech, shore,
*BANK*, brink, brim, side, edge, *BORDER*, binding; 1a) lip (as body
part); 1b) language; 1c) edge, shore, bank (of cup, sea, river, etc);
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#1066 - MALE TOTAL: #232 as [#30, #1, #60, #5, #400, #300, #70, #200]
= laxeutós (G2991): {UMBRA: #1066 % #41 = #41} 1) *CUT* *OUT* *OF*
*STONE*;
#158 - MALE TOTAL: #232 as [#40, #8, #100, #10] = chôq (H2706):
{UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit, something
prescribed, due; 1a) prescribed task; 1b) prescribed portion; 1c)
action prescribed (for oneself), resolve; 1d) prescribed due; 1e)
prescribed limit, *BOUNDARY*; 1f) enactment, decree, ordinance; 1f1)
specific decree; 1f2) law in general; 1g) enactments, statutes; 1g1)
conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments
#470 - FEME TOTAL: #308 as [#5, #30, #70, #40, #5, #50, #70, #200] =
hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to
prefer, choose; 2) to choose by vote, *ELECT* *TO* *OFFICE*;
A boundary stone of Claudius mentioning Sergius was discovered at Rome
in 1887. It records the appointment (AD 47) of the Curators of the
banks and the channel of the river Tiber, one of whom was Sergius.
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49, {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO
(#405)}
19 JULY 2021: A Roman Empire boundary stone has been discovered in
Rome, and while thousands of similar stones exist across the empire,
this one is being viewed with extra attention. The “monumental
pomerial stone [a pomerium was religious boundary placed around Roman-
controlled cities]” was created during the rule of Roman Emperor
Claudio (Claudius) in 49 AD. The hewn boundary stone defined one
extreme of the pomerium of Rome, which was the sacred boundary of
“Urbe” (another name for Rome during the Roman Empire.)
#567 - MALE TOTAL: #345 as [#6, #5, #100, #40, #6, #400, #10] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
to stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set
up, erect, build; iii) to raise up, bring on the scene; iv) to raise
up, rouse, stir up, investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*;
vi) to cause to stand, set, station, establish; vii) to make binding;
viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
#1134 - FEME TOTAL: #405 as [#5, #80, #1, #50, #1, #80, #1, #400,
#200, #5, #300, #1, #10] = epanapaúomai (G1879): {UMBRA: #739 % #41 =
#1} 1) to cause to rest upon anything; 2) to rest upon anything; 3) to
settle upon, *FIX* *ITS* *ABODE* *UPON*;
TERMINUS (Roman mythology) the deity presiding over boundaries; A
personification of the term terminus (“a boundary or border, a limit
or point”) relates to time as a natural restriction; (Medieval Latin)
mode, wise, fashion, manner; Synonyms: ratiō, modus, fōrma; And also
to transport terminals such as railway stations and bus stations
serving as an end destination. From Proto-Italic *termenos, from
Proto-Indo- European *térmn̥ (“boundary”). Cognate with Ancient Greek >> #446 - τέρμα (térma, “a goal”), #1295 - τέρμων (térmōn, “a border”).
The new boundary incorporated a larger area into the city, including
the Aventine Hill and the Campus Martius, but Claudius’ primary
motivation is evident from the inscription, which states that he
‘EXTENDED AND REDEFINED THE POMERIUM BECAUSE HE HAD INCREASED THE
BOUNDARIES OF THE ROMAN PEOPLE’, revealing that this act was less
about the expansion of the city of Rome itself than it was a political
statement celebrating Claudius’ expansion of the wider Roman Empire,
including his conquest of Britain in AD 43. <https://www.ancient-
origins.net/news-history- archaeology/boundary-stone-0015595>
#50, {@10: Sup: 50 - VASTNESS / WASTING: T'ANG (#395); Ego: 50 -
VASTNESS / WASTING: T'ANG (#455)}
#51, {@11: Sup: 20 - ADVANCE: CHIN (#415); Ego: 51 - CONSTANCY: CH'ANG
(#506)}
#52, {@12: Sup: 72 - HARDNESS: CHIEN (#487); Ego: 52 - MEASURE: TU
(#558)}
#53, {@13: Sup: 44 - STOVE: TSAO (#531); Ego: 53 - ETERNITY: YUNG (#611)}
#54] {@14: Sup: 17 - HOLDING BACK: JUAN (#548); Ego: 54 - UNITY: K'UN
(#665)}
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:15>
#15 - 𝌔達 = #189 / #351 / #466
COGITO: [#81 - TERMINUS OF ROMAN STATE / EMPIRE, #5, #8, #4, #12] as
#15 - REACH (TA)
RANGE: 23 to noon 27 FEBRUARY
APPRAISAL #1: Though hidden, the center, on its own (中冥獨達)
Comprehends, pushing through, undeterred. (迥迥不屈)
FATHOMING #1: That the hidden center alone reaches (中冥獨達)
MEANS: Inner clarity is boundless. (內曉無方也)
#1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32,
#37, #38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. Hades.
#328 = [#9, #15, #20, #24, #52, #67, #68, #73]
dú (獨): 1. alone; independent; single; sole, 2. to be independent, 3.
an elderly person without children, 4. only, 5. uniquely, 6.
intolerant, 7. lonely, 8. yet; still, 9. especially, 10. particle
suggesting disbelief, 11. doucs; douc langurs
#84 = [#15, #69]
dá (達): 1. to attain; to reach, 2. Da, 3. intelligent proficient, 4.
to be open; to be connected, 5. to realize; to complete; to
accomplish, 6. to display; to manifest, 7. to tell; to inform; to say,
8. illustrious; influential; prestigious, 9. everlasting; constant;
unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
arbitrary; freely come and go
#931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
#46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
inner heart, 12. a room, 13. Nei, 14. to receive
#15 = [#15]
xiǎo (曉): 1. xiao, 2. dawn, 3. to know, 4. *TO* *TELL*, 5. in the
early morning
"AND JESUS ANSWERED AND SAID UNTO THEM, I WILL ALSO ASK OF YOU ONE
QUESTION, AND ANSWER ME, AND I WILL TELL YOU BY WHAT AUTHORITY I DO
THESE THINGS. THE BAPTISM OF JOHN, WAS IT FROM HEAVEN, OR OF MEN?
ANSWER ME. AND THEY REASONED WITH THEMSELVES, SAYING, IF WE SHALL SAY,
FROM HEAVEN; HE WILL SAY, WHY THEN DID YE NOT *BELIEVE*-G4100 HIM?
#2396 = #1038 + #328 + #84 + #931 + #15 as [#80, #10, #200, #300, #5,
#400, #200, #1, #50, #300, #800, #50] = pisteúō (G4100): {UMBRA: #1795
% #41 = #32} 1) to think to be true, to be persuaded of, to credit,
place confidence in; 1a) of the thing believed; 1a1) to credit, have
confidence; 1b) in a moral or religious reference; 1b1) used in the NT
of the conviction and trust to which a man is impelled by a certain
inner and higher prerogative and law of soul; 1b2) to trust in Jesus
or God as able to aid either in obtaining or in doing something:
saving faith; 1b3) *MERE* *ACKNOWLEDGMENT* *OF* *SOME* *FACT* *OR*
*EVENT*: *INTELLECTUAL* *FAITH*; 1c) to entrust a thing to one, i.e.
his fidelity; 1c1) to be intrusted with a thing;
#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
SABBATH)
#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
PARENTS)
#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = #123 SCHEMA
IMPETUS
#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA)
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rules based: BEAR NO FALSE WITNESS)
#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL
THIS TETRA #65 - INNER (內) / #40 - LAW / MODEL (法) JUXTAPOSED COGITO PAIRING SUGGESTS SYSTEMIC USAGE OF THE #511 - MORPHOSIS TO EFFECT A #81
- GRAECO-ROMAN / #81 - DOMINION (23 FEBRUARY) YIN / YANG FUSION DYNAMIC
WHICH IS AN #369 / #1025 = 5 x #205 ARTIFICE IMPOSITION UPON TIME v's TEMPORAL HEURISTIC: "BUT IF YE HAD KNOWN WHAT THIS MEANETH, I *WILL*-
G2309 HAVE MERCY, AND NOT SACRIFICE, YE WOULD NOT HAVE CONDEMNED THE GUILTLESS.
YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
<https://www.youtube.com/watch?v=axRAL0BXNvw>
/ #356 - NOUMENON RESONANCE FOR 22 JANUARY 2025 / SATURDAY 12
JULY 2025 as [#8, #9, #5, #30, #8, #200, #1, #40, #5, #50] /
#465 as [#9, #5, #30, #70, #50, #300, #1] = thélō (G2309): {UMBRA: #844
% #41 = #24} 1) *TO* *WILL*, *HAVE* *IN* *MIND*, *INTEND*; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
<http://www.grapple369.com/Savvy/?run:Daily&date:2025.7.12>
#645 - MALE TOTAL: #224 as [#300, #40, #300, #5] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
east, *SUN*-*SETTING*, west (of direction); 1c) sun (as object of
illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);
#48 - CLAUDIUS REIGN ACTION, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego:
48 - RITUAL: LI (#356)} <-- SOLAR ECLIPSE: 12 JULY 2010 (AEST)
INTELLECTUAL PROPERTY THEFT TO PROVIDE ROMAN CATHOLIC REFERENTIAL {#264, #273, #308, #415, #449} INTEGRITY
FOR THE SON OF MAN IS LORD EVEN OF THE SABBATH DAY." [Matthew 12:7-8]
Rightly so you might conjecture that there is no relationship between
MALE: #224 = shemesh (H8121): *SUN*-*RISING* / *SUN*-*SETTING* and the
#48 - CLAUDIUS REIGN ACTION, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego:
48 - RITUAL: LI (#356)} excepting (informal research which needs peer
review) as postulate (an assumption used as a basis for mathematical reasoning) we're dealing with NUMEN [#562 = jīng líng (精靈): *CLEVER*; *SMART*; *INTELLIGENT*] REDACTION and therefore NOMENCLATURE principles
and meta-descriptor bridging ought to occur.
THUSLY: #224 + #40 = #264
#224 + #40 - 𝌭法 - LAW / MODEL --> #65 - 𝍆內 - INNER --> #329 - NEW YEAR
PAIRING / NOUS #48 - OCCULTATION BY NEW MOON 1 JANUARY 2025
#26 - 𝌟務 = #200 / #362 / #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL
APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:精&run:Fayan&glyph:精>
#26 = [#26]
xīnxiān (新鮮): 1. fresh, 2. unusual, 3. original; novel; *NEW*
#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33,
#34, #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65,
#67, #70, #71, #73, #75, #77, #78]
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. *ORIGIN*, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. to employ; to use, 17. to be
#333 = [#12, #17, #26, #65, #66, #71, #76]
qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. *TO* *ASPIRE* *TO*, 5. to be avaricious; to be greedy; to covet, 6. to
attract, 7. to bribe, 8. Qiu, 9. to demand, 10. to end
#1810 = #26 - xīnxiān (新鮮): *NEW* + #1451 - zì (自): *ORIGIN* + #333 -
qiú (求): *TO* *ASPIRE* *TO* as [#300, #5, #9, #5, #100, #1, #80, #5,
#400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 % #41
= #6} 1) to serve, do service; 2) *TO* *HEAL*, *CURE*, *RESTORE* *TO* *HEALTH*;
#26 = [#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; *QUINTESSENCE*, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a spectre
#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #9: When souls are overturned, (顛靈氣)
Ch'i and form revert. (形反)
FATHOMING #9: Overturned souls reverting (顛靈之反)
MEANS: Time is not overcome. (時不克也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:靈&run:Fayan&glyph:靈>
#457 = [#1, #28, #42, #51, #55, #59, #70, #72, #79]
xíng (形): 1. appearance, 2. adjective, 3. shape; form, 4. terrain, 5. circumstances; situation, 6. to form; to become, 7. to appear; to
manifest, 8. to contrast; to compare, 9. to describe, 10. an entity, 11. formal, 12. punishment
#284 = [#1, #2, #6, #38, #39, #53, #71, #74]
fǎn (反): 1. reverse; opposite; wrong side out or up, 2. instead; anti-,
3. to rebel; to oppose, 4. to go back; to return, 5. to combat; to
rebel, 6. the fanqie phonetic system, 7. on the contrary, 8. a counter- revolutionary, 9. to flip; to turn over, 10. to take back; to give back,
11. to reason by analogy, 12. to introspect, 13. to reverse a verdict
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. to be crazy, 10.
to make a disturbance; to shout and scream
#536 = [#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]
líng (靈): 1. agile; nimble, 2. spirit; soul; life principle, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. *TO* *BE* *REASONABLE*, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful; good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly
#497 = [#1, #8, #17, #18, #22, #27, #28, #35, #36, #44, #59, #61, #68, #73]
shí (時): 1. *TIME*; a point or period of time, 2. a season; a quarter
of a year, 3. one of the 12 two-hour periods of the day, 4. at that
time, 5. fashionable, 6. fate; destiny; luck, 7. occasion; opportunity; chance, 8. tense, 9. particular; special, 10. to plant; to cultivate,
11. hour (measure word), 12. an era; a dynasty, 13. time [abstract], 14. seasonal, 15. frequently; often, 16. occasionally; sometimes, 17. on
time, 18. this; that, 19. to wait upon, 20. hour, 21. appropriate;
proper; timely, 22. Shi, 23. a present; currently
#170 = [#1, #2, #3, #11, #37, #51, #65]
bùkè (不克): 1. cannot; to not be able (to); to be unable to, 2. *TO* *NOT* *PREVAIL*
#667 = #497 - shí (時): *TIME* + #170 - bùkè (不克): *TO* *NOT* *PREVAIL* as [#5, #80, #10, #20, #1, #30, #70, #400, #40, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a) to cry out upon or against
one; 3b) to charge something to one as a crime or reproach; 3c) to
summon one on any charge, prosecute one for a crime; 3d) to blame one
for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
judge; 4a4) to appeal unto; 4b) *TO* *CALL* *UPON* *BY* *PRONOUNCING*
*THE* *NAME* *OF* *JEHOVAH*; 4b1) an expression finding its explanation
in the fact that prayers addressed to God ordinarily began with an
invocation of the divine name;
VENUS v's YHWH
(#72 - #6 - #12 - #28 = #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): Jehovah = 'the existing One'; the proper name of the one true God)

<https://archive.org/details/pythagorashislif0000stan>
PYTHAGOREAN HEXAD: VENUS because it procreates harmony. Six to twelve is
a diapason concord. Six to nine is a hemiolius. Six to eight is
epitrites, that is a diatessaron concord. Whence it is named Venus, who
was the Mother of Harmony as Form of Form, Articulation of the Universe, Maker of the Soul / Ὑγίειᾰ - Health a triple triangle, which being alternately conjoined within itself constitutes a figure of five lines.
They used it as a symbol to those of their own sect, and called it #429
- ὑγίειᾰ (HEALTH)
#562 = [#26, #1, #6 (*), #12 (*), #16, #28 (*), #42, #59, #66, #73, #75,
#77, #81]
...
#6 (*), {@3: Sup: 33 - CLOSENESS: MI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 6 - CONTRARIETY: LI (#33)}
#12 (*), {@4: Sup: 45 - GREATNESS: TA (#131); Ego: 12 - YOUTHFULNESS:
T'UNG (#45 - I AM NOT A DOER OF WRONG {%1})}
#16, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 16 - CONTACT: CHIAO (#61 - MALE DEME IS UNNAMED {%22})}
#28 (*), {@6: Sup: 8 - OPPOSITION: KAN (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
28 - CHANGE: KENG (#89)}
...
#81] {@13: Sup: 76 - AGGRAVATION: CHU (#528); Ego: 81 - FOSTERING: YANG (#562)}
<http://www.grapple369.com/Savvy/? male:528&feme:562&ontic:523&deme:261&idea:562>
TELOS TOTAL: #562
ONTIC TOTAL: #523
DEME TOTAL: #261
"ASSEMBLE YOURSELVES, AND COME, ALL YE HEATHEN, AND GATHER YOURSELVES TOGETHER ROUND ABOUT: THITHER CAUSE THY MIGHTY ONES TO COME DOWN, O LORD.
#440 - ONTIC TOTAL: #523 as [#30, #10, #5, #6, #300, #80, #9] = Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = 'Jehovah has judged'; 1) son of king Asa and himself king of Judah for
25 years; one of the best, most pious, and prosperous kings of Judah; 2)
son of Nimshi and father of king Jehu of the northern kingdom of Israel;
3) son of Ahilud and chronicler under David and Solomon; 4) son of
Paruah and one of the 12 commissary officers under Solomon; 5) a priest
and trumpeter in the time of David; 6) symbolical name of a valley near Jerusalem which is the *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe the
deep ravine which separates Jerusalem from the Mount of Olives through
which the Kidron flowed;
YOUTUBE: ''HANS ZIMMER / LISA GERRARD:' NOW WE ARE FREE"
<https://www.youtube.com/watch?v=fd6z4lSCqgY>
#49 - DEME TOTAL: #261 as [#40, #2, #6, #1] = bôwʼ (H935): {UMBRA: #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, *GATHER*, *CAUSE* *TO* *COME*, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
LET THE HEATHEN BE WAKENED, AND *COME*-H935 UP TO THE VALLEY OF *JEHOSHAPHAT*-H3092 FOR THERE WILL I SIT TO JUDGE ALL THE HEATHEN ROUND ABOUT." [Joel 3:11-12]
#33 - FEME TOTAL: #33 as [#10, #8, #10, #5] /
#45 - FEME TOTAL: #45 as [#6, #10, #8, #10, #5, #6] /
#89 - FEME TOTAL: #89 as [#6, #5, #8, #10, #50, #10] /
#429 - ὑγίειᾰ (HEALTH) as [#6, #8, #10, #400, #5] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive, sustain
life, live prosperously, live for ever, be quickened, be alive, *BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i) to
have life; ii) to continue in life, remain alive; iii) to sustain life,
to live on or upon; iv) to live (prosperously); 1a2) to revive, be
quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
to preserve alive, let live; 2) to quicken, revive; 21) *TO* *RESTORE*
(*TO* *HEALTH*); 22) to revive; 23) to restore to life;
On 1/22/25 07:48, dolf wrote:
"THOU ART BECOME CRUEL TO ME: WITH THY STRONG HAND THOU OPPOSEST
THYSELF AGAINST ME. THOU LIFTEST ME UP TO THE WIND; THOU CAUSEST ME TO
RIDE UPON IT, AND DISSOLVEST MY *SUBSTANCE*-H7738.
YOUTUBE: "HAVASI — THE STORM (LISA GERRARD)"
<https://www.youtube.com/watch?v=BxP59VRQZtg>
#311 as [#300, #6, #5] = shâvâh (H7738): {UMBRA: #311 % #41 = #24} 1)
(CLBL/BDB) *STORM*; 2) (TWOT) to set, place;
JUSTIN MITCHELL / KASEY BUBNASH (nola.com) 2240 HOURS ON 21 JANUARY
2024: "THE MOST SNOW TO EVER FALL IN NEW ORLEANS WAS IN FEBRUARY
1895": New Orleans is preparing for historic snowfall on Tuesday, but
the most snow the city has ever seen in history was on Valentine's Day
more than a century ago.
Even in the dead of winter snow is incredibly rare on the Gulf Coast,
where a series of extreme weather events have to come together at the
same time to create the right climate for snow. In 1895, a low-
pressure system coupled with unusually cold temperatures made way for
the freak snowstorm.

<https://x.com/USATODAY/status/1881798941991170264>
Since then, snow has only fallen in New Orleans in measurable amounts
a handful of times, including Christmas Day in 2004 and 11 DECEMBER 2008.
Still, with several inches of snow forecast for nearly all of south
Louisiana, some local meteorologists have questioned whether this
year's snowstorm could be the one to beat the 1895 record." <https://
www.nola.com/news/weather/snow-history-new-orleans/article_20f69702-
d772-11ef-8229-5b4aa8030e83.html>
FOR I KNOW THAT THOU WILT BRING ME TO DEATH, AND TO THE HOUSE
APPOINTED FOR ALL LIVING. HOWBEIT HE WILL NOT STRETCH OUT HIS HAND TO
THE GRAVE, THOUGH THEY CRY IN HIS DESTRUCTION. DID NOT I WEEP FOR HIM
THAT WAS IN TROUBLE? WAS NOT MY SOUL GRIEVED FOR THE POOR?
WHEN I LOOKED FOR GOOD, THEN EVIL CAME UNTO ME: AND WHEN I WAITED FOR
LIGHT, THERE CAME DARKNESS." [Job 30:21-6]
On 1/21/25 22:48, dolf wrote:
-- PUTTING THE GENII BACK INTO THE BOTTLE (TERMINUS)
(c) 2025 Dolf Leendert Boek, Published: 16 January 2025
COPILOT / DALL-E 3 @ 0847 HOURS ON 16 JANUARY 2025: "DRAW ME SOME
PICTURES OF AN ARABIAN GENII BEING PUT BACK IN A BOTTLE"
genii (noun) plural of genius
- (Roman mythology) Guardian spirits.
- Any similar beings of other mythologies.
- (rare, humorous) People possessing extraordinary intelligence or
skill.
From Latin genius (“inborn nature; a tutelary deity of a person or
place; wit, brilliance”), from gignō (“to beget, produce”)
#456 - ONTIC TOTAL: #158 as [#2, #8, #40, #400, #6] /
#462 - MALE TOTAL: #194 as [#6, #2, #8, #40, #400, #6] = chêmâh
(H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure,
indignation, anger, wrath, *POISON*, *BOTTLES*; 1a) heat; 1a1) fever;
1a2) venom, poison (fig.); 1b) burning anger, rage;
CONTAINMENT OF ASYMMETRICAL #206 = #164 - PRINCIPLE OF MATERIALITY
MALE: #194 / FEME: #164 = [#77, #59, #5, #23] + #42 = [#11, #19, #12]
as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION

#974 - FEME TOTAL: #164 as [#6, #5, #50, #3, #300, #10, #600] = nâgas
(H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive, oppress,
exact, exert demanding pressure; 1a) (Qal); 1a1) to press, drive;
1a2) to exact; 1a3) driver, *TASKMASTER*, ruler, oppressor, tyrant,
lord, exactor of tribute (participle); 1b) (Niphal) to be hard pressed;
<https://www.grapple369.com/Savvy/?
run:Heuristic&date:2025.1.16&time:08.47&run:Mystery&tetra:71>
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)

GRAPPLE (303, 498)@[79, 61, 36, 74, 39, 60, 14, 64, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:303&feme:498&ontic:140&idea:498>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
NAN (#79)}
THIS TETRA #65 - INNER (內) / #40 - LAW / MODEL (法) JUXTAPOSED COGITO PAIRING SUGGESTS SYSTEMIC USAGE OF THE #511 - MORPHOSIS TO EFFECT A #81
- GRAECO-ROMAN / #81 - DOMINION (23 FEBRUARY) YIN / YANG FUSION DYNAMIC
WHICH IS AN #369 / #1025 = 5 x #205 ARTIFICE IMPOSITION UPON TIME v's TEMPORAL HEURISTIC: "BUT IF YE HAD KNOWN WHAT THIS MEANETH, I *WILL*-
G2309 HAVE MERCY, AND NOT SACRIFICE, YE WOULD NOT HAVE CONDEMNED THE GUILTLESS.
YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
<https://www.youtube.com/watch?v=axRAL0BXNvw>
/ #356 - NOUMENON RESONANCE FOR 22 JANUARY 2025 / SATURDAY 12
JULY 2025 as [#8, #9, #5, #30, #8, #200, #1, #40, #5, #50] /
#465 as [#9, #5, #30, #70, #50, #300, #1] = thélō (G2309): {UMBRA: #844
% #41 = #24} 1) *TO* *WILL*, *HAVE* *IN* *MIND*, *INTEND*; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
<http://www.grapple369.com/Savvy/?run:Daily&date:2025.7.12>
#645 - MALE TOTAL: #224 as [#300, #40, #300, #5] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
east, *SUN*-*SETTING*, west (of direction); 1c) sun (as object of
illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);
#48 - CLAUDIUS REIGN ACTION, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego:
48 - RITUAL: LI (#356)} <-- SOLAR ECLIPSE: 12 JULY 2010 (AEST)
INTELLECTUAL PROPERTY THEFT TO PROVIDE ROMAN CATHOLIC REFERENTIAL {#264, #273, #308, #415, #449} INTEGRITY
FOR THE SON OF MAN IS LORD EVEN OF THE SABBATH DAY." [Matthew 12:7-8]
Rightly so you might conjecture that there is no relationship between
MALE: #224 = shemesh (H8121): *SUN*-*RISING* / *SUN*-*SETTING* and the
#48 - CLAUDIUS REIGN ACTION, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego:
48 - RITUAL: LI (#356)} excepting (informal research which needs peer
review) as postulate (an assumption used as a basis for mathematical reasoning) we're dealing with NUMEN [#562 = jīng líng (精靈): *CLEVER*; *SMART*; *INTELLIGENT*] REDACTION and therefore NOMENCLATURE principles
and meta-descriptor bridging ought to occur.
THUSLY: #224 + #40 = #264
#224 + #40 - 𝌭法 - LAW / MODEL --> #65 - 𝍆內 - INNER --> #329 - NEW YEAR
PAIRING / NOUS #48 - OCCULTATION BY NEW MOON 1 JANUARY 2025
#26 - 𝌟務 = #200 / #362 / #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL
APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:精&run:Fayan&glyph:精>
#26 = [#26]
xīnxiān (新鮮): 1. fresh, 2. unusual, 3. original; novel; *NEW*
#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33,
#34, #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65,
#67, #70, #71, #73, #75, #77, #78]
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. *ORIGIN*, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. to employ; to use, 17. to be
#333 = [#12, #17, #26, #65, #66, #71, #76]
qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. *TO* *ASPIRE* *TO*, 5. to be avaricious; to be greedy; to covet, 6. to
attract, 7. to bribe, 8. Qiu, 9. to demand, 10. to end
#1810 = #26 - xīnxiān (新鮮): *NEW* + #1451 - zì (自): *ORIGIN* + #333 -
qiú (求): *TO* *ASPIRE* *TO* as [#300, #5, #9, #5, #100, #1, #80, #5,
#400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 % #41
= #6} 1) to serve, do service; 2) *TO* *HEAL*, *CURE*, *RESTORE* *TO* *HEALTH*;
#26 = [#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; *QUINTESSENCE*, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a spectre
#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #9: When souls are overturned, (顛靈氣)
Ch'i and form revert. (形反)
FATHOMING #9: Overturned souls reverting (顛靈之反)
MEANS: Time is not overcome. (時不克也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:靈&run:Fayan&glyph:靈>
#457 = [#1, #28, #42, #51, #55, #59, #70, #72, #79]
xíng (形): 1. appearance, 2. adjective, 3. shape; form, 4. terrain, 5. circumstances; situation, 6. to form; to become, 7. to appear; to
manifest, 8. to contrast; to compare, 9. to describe, 10. an entity, 11. formal, 12. punishment
#284 = [#1, #2, #6, #38, #39, #53, #71, #74]
fǎn (反): 1. reverse; opposite; wrong side out or up, 2. instead; anti-,
3. to rebel; to oppose, 4. to go back; to return, 5. to combat; to
rebel, 6. the fanqie phonetic system, 7. on the contrary, 8. a counter- revolutionary, 9. to flip; to turn over, 10. to take back; to give back,
11. to reason by analogy, 12. to introspect, 13. to reverse a verdict
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. to be crazy, 10.
to make a disturbance; to shout and scream
#536 = [#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]
líng (靈): 1. agile; nimble, 2. spirit; soul; life principle, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. *TO* *BE* *REASONABLE*, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful; good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly
#497 = [#1, #8, #17, #18, #22, #27, #28, #35, #36, #44, #59, #61, #68, #73]
shí (時): 1. *TIME*; a point or period of time, 2. a season; a quarter
of a year, 3. one of the 12 two-hour periods of the day, 4. at that
time, 5. fashionable, 6. fate; destiny; luck, 7. occasion; opportunity; chance, 8. tense, 9. particular; special, 10. to plant; to cultivate,
11. hour (measure word), 12. an era; a dynasty, 13. time [abstract], 14. seasonal, 15. frequently; often, 16. occasionally; sometimes, 17. on
time, 18. this; that, 19. to wait upon, 20. hour, 21. appropriate;
proper; timely, 22. Shi, 23. a present; currently
#170 = [#1, #2, #3, #11, #37, #51, #65]
bùkè (不克): 1. cannot; to not be able (to); to be unable to, 2. *TO* *NOT* *PREVAIL*
#667 = #497 - shí (時): *TIME* + #170 - bùkè (不克): *TO* *NOT* *PREVAIL* as [#5, #80, #10, #20, #1, #30, #70, #400, #40, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a) to cry out upon or against
one; 3b) to charge something to one as a crime or reproach; 3c) to
summon one on any charge, prosecute one for a crime; 3d) to blame one
for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
judge; 4a4) to appeal unto; 4b) *TO* *CALL* *UPON* *BY* *PRONOUNCING*
*THE* *NAME* *OF* *JEHOVAH*; 4b1) an expression finding its explanation
in the fact that prayers addressed to God ordinarily began with an
invocation of the divine name;
VENUS v's YHWH
(#72 - #6 - #12 - #28 = #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): Jehovah = 'the existing One'; the proper name of the one true God)

<https://archive.org/details/pythagorashislif0000stan>
PYTHAGOREAN HEXAD: VENUS because it procreates harmony. Six to twelve is
a diapason concord. Six to nine is a hemiolius. Six to eight is
epitrites, that is a diatessaron concord. Whence it is named Venus, who
was the Mother of Harmony as Form of Form, Articulation of the Universe, Maker of the Soul / Ὑγίειᾰ - Health a triple triangle, which being alternately conjoined within itself constitutes a figure of five lines.
They used it as a symbol to those of their own sect, and called it #429
- ὑγίειᾰ (HEALTH)
#562 = [#26, #1, #6 (*), #12 (*), #16, #28 (*), #42, #59, #66, #73, #75,
#77, #81]
...
#6 (*), {@3: Sup: 33 - CLOSENESS: MI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 6 - CONTRARIETY: LI (#33)}
#12 (*), {@4: Sup: 45 - GREATNESS: TA (#131); Ego: 12 - YOUTHFULNESS:
T'UNG (#45 - I AM NOT A DOER OF WRONG {%1})}
#16, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 16 - CONTACT: CHIAO (#61 - MALE DEME IS UNNAMED {%22})}
#28 (*), {@6: Sup: 8 - OPPOSITION: KAN (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
28 - CHANGE: KENG (#89)}
...
#81] {@13: Sup: 76 - AGGRAVATION: CHU (#528); Ego: 81 - FOSTERING: YANG (#562)}
<http://www.grapple369.com/Savvy/? male:528&feme:562&ontic:523&deme:261&idea:562>
TELOS TOTAL: #562
ONTIC TOTAL: #523
DEME TOTAL: #261
"ASSEMBLE YOURSELVES, AND COME, ALL YE HEATHEN, AND GATHER YOURSELVES TOGETHER ROUND ABOUT: THITHER CAUSE THY MIGHTY ONES TO COME DOWN, O LORD.
#440 - ONTIC TOTAL: #523 as [#30, #10, #5, #6, #300, #80, #9] = Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = 'Jehovah has judged'; 1) son of king Asa and himself king of Judah for
25 years; one of the best, most pious, and prosperous kings of Judah; 2)
son of Nimshi and father of king Jehu of the northern kingdom of Israel;
3) son of Ahilud and chronicler under David and Solomon; 4) son of
Paruah and one of the 12 commissary officers under Solomon; 5) a priest
and trumpeter in the time of David; 6) symbolical name of a valley near Jerusalem which is the *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe the
deep ravine which separates Jerusalem from the Mount of Olives through
which the Kidron flowed;
YOUTUBE: ''HANS ZIMMER / LISA GERRARD:' NOW WE ARE FREE"
<https://www.youtube.com/watch?v=fd6z4lSCqgY>
#49 - DEME TOTAL: #261 as [#40, #2, #6, #1] = bôwʼ (H935): {UMBRA: #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, *GATHER*, *CAUSE* *TO* *COME*, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
LET THE HEATHEN BE WAKENED, AND *COME*-H935 UP TO THE VALLEY OF *JEHOSHAPHAT*-H3092 FOR THERE WILL I SIT TO JUDGE ALL THE HEATHEN ROUND ABOUT." [Joel 3:11-12]
#33 - FEME TOTAL: #33 as [#10, #8, #10, #5] /
#45 - FEME TOTAL: #45 as [#6, #10, #8, #10, #5, #6] /
#89 - FEME TOTAL: #89 as [#6, #5, #8, #10, #50, #10] /
#429 - ὑγίειᾰ (HEALTH) as [#6, #8, #10, #400, #5] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive, sustain
life, live prosperously, live for ever, be quickened, be alive, *BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i) to
have life; ii) to continue in life, remain alive; iii) to sustain life,
to live on or upon; iv) to live (prosperously); 1a2) to revive, be
quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
to preserve alive, let live; 2) to quicken, revive; 21) *TO* *RESTORE*
(*TO* *HEALTH*); 22) to revive; 23) to restore to life;
On 1/22/25 07:48, dolf wrote:
"THOU ART BECOME CRUEL TO ME: WITH THY STRONG HAND THOU OPPOSEST
THYSELF AGAINST ME. THOU LIFTEST ME UP TO THE WIND; THOU CAUSEST ME TO
RIDE UPON IT, AND DISSOLVEST MY *SUBSTANCE*-H7738.
YOUTUBE: "HAVASI — THE STORM (LISA GERRARD)"
<https://www.youtube.com/watch?v=BxP59VRQZtg>
#311 as [#300, #6, #5] = shâvâh (H7738): {UMBRA: #311 % #41 = #24} 1)
(CLBL/BDB) *STORM*; 2) (TWOT) to set, place;
JUSTIN MITCHELL / KASEY BUBNASH (nola.com) 2240 HOURS ON 21 JANUARY
2024: "THE MOST SNOW TO EVER FALL IN NEW ORLEANS WAS IN FEBRUARY
1895": New Orleans is preparing for historic snowfall on Tuesday, but
the most snow the city has ever seen in history was on Valentine's Day
more than a century ago.
Even in the dead of winter snow is incredibly rare on the Gulf Coast,
where a series of extreme weather events have to come together at the
same time to create the right climate for snow. In 1895, a low-
pressure system coupled with unusually cold temperatures made way for
the freak snowstorm.

<https://x.com/USATODAY/status/1881798941991170264>
Since then, snow has only fallen in New Orleans in measurable amounts
a handful of times, including Christmas Day in 2004 and 11 DECEMBER 2008.
Still, with several inches of snow forecast for nearly all of south
Louisiana, some local meteorologists have questioned whether this
year's snowstorm could be the one to beat the 1895 record." <https://
www.nola.com/news/weather/snow-history-new-orleans/article_20f69702-
d772-11ef-8229-5b4aa8030e83.html>
FOR I KNOW THAT THOU WILT BRING ME TO DEATH, AND TO THE HOUSE
APPOINTED FOR ALL LIVING. HOWBEIT HE WILL NOT STRETCH OUT HIS HAND TO
THE GRAVE, THOUGH THEY CRY IN HIS DESTRUCTION. DID NOT I WEEP FOR HIM
THAT WAS IN TROUBLE? WAS NOT MY SOUL GRIEVED FOR THE POOR?
WHEN I LOOKED FOR GOOD, THEN EVIL CAME UNTO ME: AND WHEN I WAITED FOR
LIGHT, THERE CAME DARKNESS." [Job 30:21-6]
On 1/21/25 22:48, dolf wrote:
-- PUTTING THE GENII BACK INTO THE BOTTLE (TERMINUS)
(c) 2025 Dolf Leendert Boek, Published: 16 January 2025
COPILOT / DALL-E 3 @ 0847 HOURS ON 16 JANUARY 2025: "DRAW ME SOME
PICTURES OF AN ARABIAN GENII BEING PUT BACK IN A BOTTLE"
genii (noun) plural of genius
- (Roman mythology) Guardian spirits.
- Any similar beings of other mythologies.
- (rare, humorous) People possessing extraordinary intelligence or
skill.
From Latin genius (“inborn nature; a tutelary deity of a person or
place; wit, brilliance”), from gignō (“to beget, produce”)
#456 - ONTIC TOTAL: #158 as [#2, #8, #40, #400, #6] /
#462 - MALE TOTAL: #194 as [#6, #2, #8, #40, #400, #6] = chêmâh
(H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure,
THIS TETRA #65 - INNER (?) / #40 - LAW / MODEL (?) JUXTAPOSED COGITO
PAIRING SUGGESTS SYSTEMIC USAGE OF THE #511 - MORPHOSIS TO EFFECT A #81
- GRAECO-ROMAN / #81 - DOMINION (23 FEBRUARY) YIN / YANG FUSION DYNAMIC
WHICH IS AN #369 / #1025 = 5 x #205 ARTIFICE IMPOSITION UPON TIME v's >TEMPORAL HEURISTIC: "BUT IF YE HAD KNOWN WHAT THIS MEANETH, I
*WILL*-G2309 HAVE MERCY, AND NOT SACRIFICE, YE WOULD NOT HAVE CONDEMNED
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 715 |
| Nodes: | 16 (2 / 14) |
| Uptime: | 45:03:08 |
| Calls: | 12,111 |
| Calls today: | 2 |
| Files: | 15,010 |
| Messages: | 6,518,466 |
