'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN*
*THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN*
*EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an
officer who was attached to a proconsul or a proprietor and had charge
of the imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of
governor of the province; and such was the relation of the procurator
of Judaea to the governor of Syria.; 1c) first, leading, chief; 1c1)
of a principal town as the capital of the region;
ONTIC TOTAL: #669
DEME TOTAL: #324
#606 - MALE TOTAL: #196 as [#400, #4, #2, #200] = dâbar (H1696):
{UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) *TO*
*SPEAK* *WITH* *ONE* *ANOTHER*, *TALK*; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
(Hiphil) to lead away, put to flight;
#411 - MALE TOTAL: #196 as [#40, #5, #10, #50, #1, #300, #5] = ménō
(G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in
reference to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to
continue to be present; ii) to be held, kept, continually; 1a3) in
reference to time; i) to continue to be, not to perish, to last,
endure; 1) of persons, *TO* *SURVIVE*, live; ii) in reference to state
or condition; 1) to remain as one, not to become another or different;
iii) to wait for, await one;
#663 - FEME TOTAL: #177 as [#5, #8, #200, #40, #400, #10] = châram
(H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly,
completely destroy, *DEDICATE* *FOR* *DESTRUCTION*, exterminate; 1a)
(Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate,
devote, dedicate for destruction; 1a3) to exterminate, completely
destroy; 1b) (Hophal); 1b1) to be put under the ban, be devoted to
destruction; 1b2) to be devoted, be forfeited; 1b3) to be completely
destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1)
(Qal) to mutilate; 1c2) (Hiphil) to divide;
#339 - FEME TOTAL: #177 as [#6, #70, #7, #200, #50, #6] = ʻâzar
(H5826): {UMBRA: #277 % #41 = #31} 1) *TO* *HELP*, succour, support;
1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;
#689 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #10] /
#984 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #300,
#5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable,
place firmly, set fast, fix; 2) to strengthen, *MAKE* *FIRM*; 3) to
render constant, confirm, one's mind;
#1109 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800] /
#1159 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800, #50] =
sēmaínō (G4591): {UMBRA: #1109 % #41 = #2} 1) to give a sign, to
signify, indicate; 2) *TO* *MAKE* *KNOWN*;
#1136 - DEME TOTAL: #324 as [#5, #100, #600, #70, #50, #300, #1, #10]
= érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of
persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) to appear, make one's
appearance, come before the public; 1b) metaph.; 1b1) *TO* *COME*
*INTO* *BEING*, *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND*
*PLACE* *OR* *INFLUENCE*; 1b2) be established, become known, to come
(fall) into or unto; 1c) to go, to follow one;
Germany stood for uncompromising war against the Jews. That naturally
included active opposition to the Jewish national home in Palestine,
which was nothing other than a center, in the form of a state, for the
exercise of destructive influence by Jewish interests. ... This was
the #245 - jué dòu (決鬥): *DECISIVE* *STRUGGLE*; on the political
plane, it presented itself in the main as a conflict between Germany
and England, but ideologically it was a battle between National
Socialism and the Jews. It went without saying that Germany would
furnish positive and practical aid to the *ARABS* *INVOLVED* *IN*
*THE* *SAME* *STRUGGLE*, because platonic promises were useless in a
war for survival or destruction in which the Jews were able to
mobilize all of England's power for their ends... the #177 = *FUHRER*
[cf: TABLE TALK IDEA #177 WAS ESTABLISHED ON 31 MARCH 1942] would on
his own give the Arab world the assurance that its hour of liberation
had arrived. Germany's objective would then be solely the destruction
of the Jewish element residing in the Arab sphere under the protection
of British power. In that hour the Mufti would be the most
authoritative spokesman for the Arab world. It would then be his task
to set off the Arab operations, which he had secretly prepared. When
that time had come, Germany could also be indifferent to French
reaction to such a declaration.
Amin al-Husseini became the most prominent Arab collaborator with the
Axis powers. He developed friendships with high-ranking Nazis,
including Heinrich Himmler, Joachim von Ribbentrop, and (possibly)
Adolf Eichmann. [citation needed] He contributed to Axis propaganda
services and he also contributed to the recruitment of both Arab
Muslim and non-Arab Muslim soldiers for the Nazi armed forces,
including three SS divisions which consisted of Bosnian Muslims.
<https://en.wikipedia.org/wiki/
Relations_between_Nazi_Germany_and_the_Arab_world>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖
&run:Fayan&glyph:聖>
CANON: #5 = [#5]
FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8,
#7, #7, #8, #9, #27] <-- SEE FAYAN SECTION #21 IN CHAPTER 2 - OUR
MASTERS (吾子): STANDARDS FOR RIGHT AND WRONG
shèng (聖): 1. sacred, 2. clever; wise; *SHREWD*, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
peer, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰
&run:Fayan&glyph:戰>
CANON: #49 = [#1, #16, #32]
FAYAN: #36 = [#14, #22] <-- SEE FAYAN SECTION #21 IN CHAPTER 4 -
ASKING ABOUT THE WAY / DAO (問道): SUBDUE ANOTHER’S ARMIES USING
DECEPTION / PAY HEED ONLY TO THE DRIVER’S WAY OF DRIVING
zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to
shudder; to tremble, 4. Zhan, 5. *TO* *DEBATE*; *TO* *DISPUTE*
#54 = [#5, #1, #16, #32]
<http://www.grapple369.com/Savvy/?male:87&feme:54&idea:54>
{@4: Sup: 54 - UNITY: K'UN (#87); Ego: 32 - LEGION: CHUANG (#54)}
TELOS TOTAL: #54
#54 as [#1, #40, #8, #5] = mâchâh (H4229): {UMBRA: #53 % #41 = #12} 1)
to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1)
to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
of marrow (participle);
#216 - FEME TOTAL: #54 as [#6, #8, #200, #2] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;
#336 - MALE TOTAL: #87 as [#2, #10, #1, #7, #5, #300, #1, #10] = biázō
(G971): {UMBRA: #820 % #41 = #41} 1) to use force, to apply force; 2)
to force, *INFLICT* *VIOLENCE* *ON*;
NOTE: After the RÖHM coup [night of long knives 30 JUNE to 2 JULY
1934], HIMMLER replaced the SA order of honour for the SS in NOVEMBER
1935 with the reintroduction of the duel in the SS. This had to run
according to strict rules set by HIMMLER and required the approval of
him as the Reichsführer SS, after the prohibition of duel of the
Weimar Republic had previously been relaxed by the National Socialists
by a corresponding new amendment of the Reich Criminal Code in MAY
1933 as a broader effort to revive traditional German *MARTIAL*
*VALUES* and practices (ie. one must possess: integrity, discipline,
focus, and perseverance).
We had an irreparable loss in STRUNK—our only journalist in the
international class. His wife was insulted—he was killed.
Where's the logic?
In 1923, DIETRICH ECKART was simultaneously challenged to a duel by
sixteen or seventeen flabby adolescents. I intervened, and put the
whole affair in good order. In my presence, nobody turned a hair.
Obviously there are cases in which two individuals have a conflict
that no tribunal could settle. Let's assume they quarrel over a woman.
A solution must be found. One of the two has got to disappear. But in
time of war there's no question of condoning affairs of that kind. The
country can't afford such superfluous deaths. For peasants' brawls,
I'm inclined to be extremely indulgent. The young man whose honour is
in question can no longer show himself in the village unless he has
*FOUGHT* *FOR* *HIS* *SWEETHEART*. There's nothing tragic in affairs
of that sort.
It sometimes happens that a court finds a man guilty of murder when
he's really only a culpable homicide. It's sufficient if the accused
has once, in bravado, threatened to kill the other man. Then at once
people wish to interpret the act as the execution of a well-considered
plan. What would happen if all those who have offered threats of this
sort, in the country areas, were regarded as murderers?
In such cases, and when I see that the accused is a decent lad, I wink
an eye. The penalty is first of all commuted into imprisonment. After
some time, it becomes conditional liberation.
Who, in Germany, is allowed to see justice done for himself, even on a
point of honour? I don't see that honour is the privilege of a caste.
If the Labour Front demanded that its members should have the right to
duel, there'd soon be nobody left in Germany except abortions with no
sense of honour.
In principle, I'd be inclined to permit duelling between priests and
between lawyers." [pages 226, 227]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>
#77 = [#34, #43]
dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce,
8. to come close together, 9. dou; a kind of wine vessel, 10. Big
Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a kind of container
for grain, 13. a dipper of cup shaped object, 14. whorl shaped
fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a
roof bracket, 17. to shake; to tremble, 18. to assemble; to gather,
19. to tease; to provoke, 20. Dou, 21. small, 22. large, 23.
precipitous; steep
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:決>
#168 = [#29, #60, #79]
jué (決): 1. to decide; to determine; to judge, 2. to rupture; to
breach [a dam], 3. to make a final determination [in a competition],
4. to punish by execution, 5. to open up, 6. to break from; to escape,
7. to cut off; to sever, 8. to leave; to say goodbye, 9. to dredge; to
scoop out
#245 = [#34, #43, #29, #60, #79]
{@5: Sup: 2 - FULL CIRCLE: CHOU (#142); Ego: 79 - DIFFICULTIES: NAN
(#245)}
<http://www.grapple369.com/Savvy/?
male:142&feme:245&ontic:306&deme:242&idea:245>
TELOS TOTAL: #245 as [#20, #100, #10, #50, #5, #10, #50] = krínō
(G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to
pronounce judgment, to subject to censure; 5b1) of those who act the
part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 5c) to rule, govern; 5c1) to preside
over with the power of giving judicial decisions, because it was the
prerogative of kings and rulers to pass judgment; 5d) *TO* *CONTEND*
*TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*; 5d1) *TO* *DISPUTE*;
5d2) in a forensic sense; i) to go to law, have suit at law;
ONTIC TOTAL: #306
DEME TOTAL: #242
#713 - MALE TOTAL: #142 as [#6, #1, #6, #200, #500] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#1379 - FEME TOTAL: #245 as [#200, #800, #40, #1, #300, #10, #20, #8]
= sōmatikós (G4984): {UMBRA: #1641 % #41 = #1} 1) *CORPOREAL*,
*BODILY*; 1a) having a bodily form or nature; 1b) pertaining to the body;
#150 - ONTIC TOTAL: #306 as [#40, #6, #100, #4] /
#160 - ONTIC TOTAL: #306 as [#40, #6, #100, #4, #10] = môwqêd (H4168):
{UMBRA: #150 % #41 = #27} 1) *A* *BURNING* *MASS*, burning, hearth;
#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) one's
fatherland, *ONE'S* *OWN* *COUNTRY*, a fixed abode or home; 1b) one's
own native place i.e. a city;
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1415 HOURS ON 3 JANUARY 2025: "The
uncle of the Las Vegas Cybertruck bomber has said his nephew was a
“Rambo-type” patriot who loved President-elect Donald Trump, and "used >> to have all patriotic stuff on Facebook... 100 per cent loving the
country".

<https://x.com/SkyNewsAust/status/1875018199475032291>
DOLF @ 1424 HOURS ON 3 JANUARY 2025: "Is he on team "Jesus" or does he
play for the other side?"

<https://x.com/MailOnline/status/1875029512116650329>
X:TWITTER (@MailOnline) @ 1500 HOURS ON 3 JANUARY 2025: "Controversial
ex-NFL star Antonio Brown uses vile racial slur to describe Notre Dame
player Charles Du a 'ch**k'.
Du went viral on Thursday as the FIGHTING *IRISH* secured an emotional
Sugar Bowl win over Georgia in the wake of the deadly New Orleans
terror attack.
The cornerback, a walk-on from Beijing who went to high school in
California, had his name written in Chinese text on the back of his
jersey.
A clip of Du was posted by ESPN ahead of Thursday's game and, at the
time of writing, had been viewed more than 2million times on X.
Former wide receiver Brown reposted the video on his own account and
wrote alongside it: 'Ch**k of the Day'" <https://www.dailymail.co.uk/
sport/college-football/article-14245995/NFL-star-Antonio-Brown-vile-
racial-slur-Notre-Dame-Charles-Du.html>

YOUTUBE: "BETTER MAN | OFFICIAL TEASER TRAILER"
<https://www.youtube.com/watch?v=84PGKvnTYHc&t=51s>
DOLF @ 1659 HOURS ON 3 JANUARY 2025: "At least ROBBIE WILLIAMS has put
an end to any faux princess outrage over the monkey slur ...
- Bamboo Monkey
- Baboon Butt
You're out, its mine!"
X:TWITTER (@MailOnline) @ 1700 HOURS ON 3 JANUARY 2025: "Cybertruck
bomber's haunting texts to his ex-girlfriend just days before blowing
up Trump hotel as she breaks her silence: 'I feel like Batman or HALO' "

<https://x.com/MailOnline/status/1875059716595802167>
The ex-gal and LIVELSBERGER dated from 2018 to 2021, in between the
soldier's first and second marriage.
The ex-gal pal found it strange that Livelsberg had reached out given
the years-old split. Still, she responded to his message like she
would an old friend.
'How fast is it?' she wrote.
'Ungodly,' he responded.
Livelsberger also bragged the his ex about 'building drones' in his
new role. 'You would love it,' he added.
Ex-gal said she is struggling to comprehend the days that followed
their exchange, describing her ex as a conservative patriot who loved
his country." <https://www.dailymail.co.uk/news/article-14246183/
Cybertruck- bomber-texts-ex-girlfriend.html>
DOLF @ 1727 HOURS ON 3 JANUARY 2025: "Matthew Livelsberger, the
serving soldier who blew himself up outside the Trump International
Hotel is reported by news media in having bragged to an ex-girlfriend
in SMS dialog that his 'ungodly' fast Tesla Cybertruck made him feel
'LIKE BATMAN OR HALO.'
YOUTUBE: "HANS ZIMMER / J. NEWTON HOWARD (THE DARK KNIGHT)"
<https://www.youtube.com/watch?v=8-wAvbxB7D8>
AS WE HAD SAID: "Ex-soldiers as we have seen of several domestic
terrorism (ie. acts of violence or threats against a country's
civilian population or government) events over new years 2025 in
America can allegedly do atrocious things against their own country in
support of alien agendas or dominions."
Halo is an American military science fiction television series [...
which ...] follows a 26th-century war between the United Nations Space
Command and the *COVENANT*, a theocratic-military alliance of several
alien races determined to eradicate humanity. [ref: Wikipedia]"
X:TWITTER (@nytimes) @ 1940 HOURS ON 3 JANUARY 2025: "Fellow soldiers
say the Army sergeant who detonated a homemade bomb packed into a
Tesla Cybertruck in front of the Trump Hotel in Las Vegas could have
done far more harm. Investigators are trying to figure out why he
didn’t."

<https://x.com/nytimes/status/1875099793560596491>
DOLF @ 2012 HOURS ON 3 JANUARY 2025: "We'll have to wait and see what
sort of funeral he has to determine some sense of moral compass..."
GEERT WILDERS (@geertwilderspvv) @ 2242 HOURS ON 3 JANUARY 2025: "I
don’t care, you crazy and sick Islamists, what you send me and how
many times you threaten to kill me, I will keep criticizing
totalitarian #Islam and your so called prophet #Muhammad until my last
breath on earth, because #freedom and #liberty is what I stand for!"

<https://x.com/geertwilderspvv/status/1875145713153413352>
DOLF @ 2251 HOURS ON 3 JANUARY 2025: "Apparently it's a war between
believers (ie. the Islamists who think themselves wise) and the non-
believers (ie. the fools).
There are no innocent persons in such a dynamic as their pious self
entitlement to malign, maim and slaughter.
The people in the town where I live take court orders against you
whenever one expresses a concern about such fundamental issues."
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY)
@ 1228 HOURS ON 4 JANUARY 2025: "Given our informal research is
unique, we proffer the opinion that the CYBERTRUCK EXPLOSION EVENT
SUGGESTS a value conformity with TABLE TALK IDEA #114 - 19 JANUARY.
A reasonable conclusion on the SUGGESTED MOTIVE IS THE KNIGHTS TEMPLAR
CATHOLIC MILITARY ORDER seeking as a FOREIGN POWER by a prior schema
of ACTION, to then undermine the PRESIDENTIAL INAUGURATION which
usually occurs on 20 JANUARY every four years.
We are not privy to the INVESTIGATION, but only suggest on the basis
of deduced meta-descriptors / logic that such MOTIVE needs to be
considered and eliminated."
DANA GENTRY (LOUISIANA ILLUMINATOR) @ CST: 1816 HOURS ON 3 JANUARY
2025 / AEDT: 1116 HOURS ON 4 JANUARY 2025: "The Green Beret who shot
himself seconds before the Tesla Cybertruck he rented went up in a
fiery explosion outside Trump International Hotel on New Year’s Day
referred to the event as “a wake up call” and effort to rid himself of >> the “burden” of the lives he took in combat.
“Fellow Servicemembers, Veterans and all Americans, TIME TO WAKE UP!
We are being led by *WEAK* *AND* *FECKLESS* *LEADERSHIP* who only
serve to enrich themselves,” Matthew Livelsberger wrote on one of two
iPhones retrieved from the vehicle, in what police call two letters
and a journal detailing his preparations in the 10 days leading up to
his suicide.
Evidence reviewed by police thus far “scratches the surface” of the
information retrieved by investigators, Clark County Sheriff Kevin
McMahill said at a news conference Friday.
“We are the United States of America, the best country people to ever
exist! But right now we are terminally ill and headed towards
collapse,” reads a second entry. “This was not a terrorist attack, it
was a wake up call. Americans only pay attention to spectacles and
violence. What better *WAY* *TO* *GET* *MY* *POINT* *ACROSS* than a
*STUNT* *WITH* *FIREWORKS* *AND* *EXPLOSIVES*? Why did I personally do
it now? I needed to cleanse my mind of the brothers I’ve lost, and
relieve myself of the burden of the lives I took.”
“We are also aware that there were potential other family issues or
personal grievances in his own life that may have been contributing
factors,” FBI Special Agent in Charge Spencer Evans told reporters.
He added that law enforcement learned through interviews that
Livelsberger suffered from post-traumatic stress disorder and had
“*NO* *ANIMOSITY* *TOWARD* *THE* *PRESIDENT*-*ELECT*.”
Authorities have found no definitive connection between Livelsberger
and the perpetrator of the New Orleans Bourbon Street massacre on New
Year’s Day.
McMahill observed that the highly-decorated soldier who served five
tours of combat was “not much different” than the officers at Metro,
and noted the department’s focus on “taking care of the heart, mind,
body and soul of the people that are out there doing this work because
they’re exposed to things, they see things, they hear things, they
feel things, and they smell things that most normal people don’t have
to do. And the heroes that are serving in the military and on the
front lines of America’s policing are challenged that way.”
The incident, he said, is a reminder to “pay attention to what mental
health in America looks like” and a reminder of the “need to talk
about these things.”" <https://lailluminator.com/2025/01/03/
cybertruck- explosion/>
#401 - ONTIC TOTAL: #306 as [#5, #20, #300, #9, #9, #8, #40, #10] =
ektíthēmi (G1620): {UMBRA: #402 % #41 = #33} 1) to place or set out,
put outside, expose; 2) to set up, exhibit; 3) metaphor: *TO* *SET*
*FORTH*, *DECLARE*, *EXPOUND*;
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #34 - GREAT
GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 27 - DUTIES (SHIH) AS MARGIN IDEA #317:
"Notwithstanding the independence from experience of our pure concepts
of the understanding and principles, and even their apparently larger
sphere of use, nonetheless, outside the field of experience nothing at
all can be thought by means of them, because they can do nothing but
merely determine the logical form of judgment with respect to given
intuitions; but since beyond the field of sensibility there is no
intuition at all, these pure concepts lack completely all
significance, in that there are no means through which they can be
exhibited in concreto, and so all such noumena, together with their
aggregate – an intelligible world (*) – are nothing but
representations of a problem, whose object is in itself perfectly
possible, but whose solution, given the nature of our understanding,
is completely impossible, since our understanding is no faculty of
intuition but only of the connection of given intuitions in an [IDEA
#317] experience; and experience therefore has to contain all the
objects for our concepts, whereas apart from it all concepts will be
without significance, since no intuition can be put under them.
(*) Not (as is commonly said) an intellectual world. For the
cognitions through the understanding are intellectual, and the same
sort of cognitions also refer to our sensible world; but intelligible
means objects insofar as they can be represented only through the
understanding, and none of our sensory intuitions can refer to them.
Since, however, to each object there must nonetheless correspond some
possible intuition or other, we would therefore have to think of an
understanding that intuits things immediately; of this sort of
understanding, however, we have not the least concept, hence also not
of the intelligible beings to which it is supposed to refer." [page 68]
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY)
@ 1552 HOURS ON 4 JANUARY 2025: "This revision just includes our later
cognition of news media reports which supports the earlier hypothesis
CANDIDATE PRAGMA #245 = [#34, #43, #29, #60, #79] PROTOTYPE and I just
ask the obvious, if there is no animosity directed towards the
President-elect, why then take the inconvenient action outside TRUMP'S
INTERNATIONAL HOTEL as a business offering a luxury resort and
magnificent penthouses?"
Furthermore, if the consideration upon Islamophobia means #105 -
Having a religious opinion about #114 - Adverse consequence such as
insulting, dishonourable conduct or hitting them where it hurts.
{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
Then such rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇),
#19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] ought to
be mindful of an allegedly damaging incident which once emerged from a
formal dinner attended by ALEXANDER DOWNER. While promoting the
Liberal slogan "THE THINGS THAT MATTER", in a reference to abusing
husbands, DOWNER quipped that the party's domestic violence policy
would accordingly be named "THE THINGS THAT BATTER".
#105 - WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內
- INNER: NEI
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:從
&run:Fayan&glyph:從>
CANON: #317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
FAYAN: #83 = [#22, #21, #5, #6, #7, #22]
cóng (從): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. to use a certain
method or principle, 7. usually, 8. something secondary, 9. remote
relatives, 10. secondary, 11. to go on; to advance, 12. at ease;
informal, 13. a follower; a supporter, 14. to release, 15.
perpendicular; longitudinal
CHAPTER 7 - THINGS RARELY SEEN (吾見): #8 - ARCH-ANGELS {TRANSFORMING
NATURE (ACT OF NATURE)}
#4: 如賢人謀之，美也，詘人而從道。如小人謀之，不美也，詘道而從人。
WITH EXCELLENCE LIKE THAT IN THE COUNSELS OF WORTHY MEN, ONE
IMPRESSES UPON OTHERS THE NEED TO FOLLOW THE WAY. WITH THE GROSS FLAWS
FOUND IN THE COUNSELS OF PETTY PEOPLE, ONE SUBVERTS THE WAY SO AS TO
SLAVISHLY FOLLOW THE LEAD OF OTHERS.
#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
{@10: Sup: 74 - CLOSURE: CHIH (#357); Ego: 67 - DARKENING: HUI (#317)}
<http://www.grapple369.com/Savvy/?
male:357&feme:317&ontic:317&deme:187&idea:317>
TELOS TOTAL: #317 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos
(G952): {UMBRA: #317 % #41 = #30} 1) accessible, *LAWFUL* *TO* *BE*
*TRODDEN*; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, ungodly;
ONTIC TOTAL: #317
DEME TOTAL: #187
#767 - MALE TOTAL: #357 as [#400, #2, #100, #5, #200, #10, #50] =
hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a) impudence,
pride, haughtiness; 2) *A* *WRONG* *SPRINGING* *FROM* *INSOLENCE*,
*AN* *INJURY*, *AFFRONT*, *INSULT*; 3) mental injury and wantonness of
its infliction being prominent; 4) injury inflicted by the violence of
a tempest;
#1937 - MIT BRENNENDER SORGE ("WITH DEEP [lit. 'BURNING'] ANXIETY")
10 / PASSION SUNDAY 14 MARCH) / FEME TOTAL: #317 as [#700, #10, #9,
#400, #100, #10, #200, #300, #8, #200] = psithyristḗs (G5588): {UMBRA:
#1937 % #41 = #10} 1) a whisperer, secret slanderer, *DETRACTOR*; 2)
it is rumoured;
#1314 - ONTIC TOTAL: #317 as [#400, #80, #5, #9, #20, #800] = hypeíkō
(G5226): {UMBRA: #1315 % #41 = #3} 1) to resist no longer, but to give
way, yield (of combatants); 2) metaphor: *TO* *YIELD* *TO* *AUTHORITY*
*AND* *ADMONITION*, *TO* *SUBMIT*;
#845 - DEME TOTAL: #187 as [#1, #4, #10, #20, #800, #10] = ádikos
(G94): {UMBRA: #305 % #41 = #18} 1) *DESCRIPTIVE* *OF* *ONE* *WHO*
*VIOLATES* *OR* *HAS* *VIOLATED* *JUSTICE*; 1a) unjust; 1b)
unrighteous, sinful; 1c) of one who deals fraudulently with others,
deceitful;
YOUTUBE: “THE WITCHER 3 - SPIKEROOG (SKELLIGE) - COVER BY DRYANTE”
<https://www.youtube.com/watch?v=Lf5RXJiJ2ik>
Therefore, THE #105 - THINGS THAT #114 - BATTER is a political
statement upon morality as policy and cannot be construed in being
implicitly Islamophobic.
REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "MARK MY
WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS.
MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO
THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF
OF THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH
THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN." [page 203]
As an ontological pacifist, the point we make of this meta-descriptor
rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇), #19 -
FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] --> WITHIN THE
LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI, by >> which the FINANCIAL REVIEW of 12 SEPTEMBER 1994 described then leader
of the opposition, later Australia's Foreign Minister 1996–2007,
DOWNER'S (g)affability, having reinforced last week with his domestic
violence pun, "THE THINGS THAT BATTER" upon the name of the
Coalition's new values statement, which was widely criticised by
women's groups as trivialising the reality of domestic violence faced
by women.
#1202 as [#40, #1, #300, #1, #10, #800, #50] = mátaios (G3152):
{UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) useless, of no purpose;
However we concede that such confirms, it is the pervasive stupidity
as #1202 - OCHLOCRACY (ie. ὀχλοκρατία: lynching mob hysteria) by the
common people through their intimidation of more legitimate
authorities, which is distinguished from democracy or similarly
legitimate and representative governments by the absence or impairment
of a procedurally civil process reflective of the entire polity. Since
the book T'AI HSÜAN CHING (太玄經) upon which we rely for our
utilitarian problem descriptor in providing a resolution of domestic
violence and sectarian hostility, was first published within the
English language in 1993, we must then reasonably disagree that it
confirms a damaging pattern of poor judgment, inadequate preparation
and bad advice by the polity.
a town in the UK. We need this in EVERY town."

<https://x.com/KnightsTempOrg/status/1874096728674361757>
<https://x.com/KnightsTempOrg/status/1873428772734783490>
DOLF @ 1932 HOURS ON 2 JANUARY 2025: "Spare us the #175 - VENUS / #65
- MARS idolatrous sanctimony whom I suspect will have divided loyalty
next Easter 2025 especially since it coincides with Hitler's birthday."
X:TWITTER (@FoxNews) @ 2020 HOURS ON 2 JANUARY 2025: "Christians
increasingly persecuted worldwide as ‘modern and historical factors
converge’
Reports for years have indicated that religious intolerance is on the
rise around the globe in the face of increasing authoritarian rule and
the continued spread of Islamic extremism, but a report released
Thursday indicates that Christianity, above all others, is taking the
biggest hit.

<https://x.com/FoxNews/status/1874747475698844119>
"The world is seeing an increasing push toward oppressive control over
religion, particularly Christianity, as a consequence of several
modern and historical factors converging," Jeff King, president of the
International Christian Concern (ICC), a non-profit based in
Washington, D.C., told Fox News Digital. "Christians face oppression
in more countries than any other faith group, with significant
challenges in regions like the Middle East, Africa and Asia."
Christians and Muslims are the two largest religious groups in the
world and consistently see the highest rates of "harassment" — both
physical and verbal — over any other group, according to a Pew
Research Center (PRC) report released this month, which analyzed
findings from 2022 — data that King also referenced." <https://
www.foxnews.com/world/ christians-increasingly-persecuted-worldwide-
modern-historical-factors- converge>
DOLF @ 2029 HOURS ON 2 JANUARY 2025: "MODERN AND HISTORICAL FACTORS
CONVERGE?
Not the least of which within Australia is the CENTENNIAL POLITICAL
ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
"EUREKA" JINGOISM [IN HIJACKING THE WORLD WAR ONE CENTENNIAL BY
DEFERENCE GIVEN TO PAPAL AUTHORITY which is implicitly ANTI-DUTCH] or
the religious action of CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 -
EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR
FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
Ex-soldiers as we have seen of several domestic terrorism events over
new years 2025 in America can allegedly do atrocious things against
their own country in support of alien agendas or dominions."
X:TWITTER (@Telegraph) @ 2101 HOURS ON 2 JANUARY 2025: "It may seem
crass for Donald Trump to be using the New Orleans terrorist attack to
score political points – but he knows, like every successful
politician, you should never let a good crisis go to waste..."

<https://x.com/Telegraph/status/1874757799302812126>
DOLF @ 2117 HOURS ON 2 JANUARY 2025: "Don't forget that TRUMP did not
visit a war grave in France due to helicopter transport and inclement
weather so therefore can retain an objectivity without self
contradiction due to alleged ex-soldier travesty.
Thus any spontaneous apprehension is then a need of grounding for
perspective until the facts are known (testing viable assumptions) and
is only problematic if it continues to be promulgated after the facts
are known.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER FIRE OR FURY.
OR WATER LOGGED.
THE WIND DOTH BLOW.
YET SOIL MAKES MERRY.
BY FIELDS LEFT UNTROD.”
DOLF @ 0832 HOURS ON 2 JANUARY 2025: "The priority now is to figure
out Jabbar's "path to radicalisation"?
Such is also a consideration of structural rationality (between
believers and unbelievers) associated with the stasis as temporality
and action cohesion: the hiring of the vehicle on 30 DECEMBER 2024
COPYCAT GERMANY PRE-CHRISTMAS "WILL AND TESTAMENT" ACTION: "New
Orleans attack suspect Jabbar shared his will and testament before he
carried out the terror attack in the busy Bourbon Street area on New
Year's Eve.
He posted the will as well as several videos expressing support for
ISIS earlier on New Year's Eve.
Shamsud-Din Jabbar was originally planning on harming his friends and
family, the FBI said at a press conference today.
However, he decided against it because he feared the media would not
focus on the "WAR BETWEEN THE BELIEVERS AND THE DISBELIEVERS."
<https:// www.newsweek.com/new-orleans-terror-attack-update-fbi-says-
suspect- shamsud-din-jabbar-acted-alone-2008780>
CHAPTER 4 - ASKING ABOUT THE WAY / DAO (問道): #5 - VIRTUES {ACT OF
NATURE (NATURE REJOICES IN ITS NATURE)}
#21: 狙詐之家曰：「狙詐之計，不戰而屈人兵，堯舜也。」曰：「不戰而屈��
兵，堯舜也；沾項漸襟，堯舜乎。衒玉而賈石者，其狙詐乎？」或問：「狙詐與
亡 孰愈？」曰：「亡愈。」或曰：「子將六師則誰使？」曰：「禦得其道，則
天下狙 詐鹹作使。禦失其道，則天下狙詐鹹作敵。故有天下者，審其禦而已
矣！」或問： 「威震諸侯，須于征與狙詐之力也，如其亡？」曰：「威震諸
侯，須于狙詐可也。 未若威震諸侯，而不須狙詐也。」或曰：「無狙詐，將何
以征乎？」曰：「縱不得 不征，不有《司馬法》乎？何必狙詐乎！」
THE EXPERTS IN DECEPTION SAY, “ANYONE WHO CAN *SUBDUE*
*ANOTHER’S* *ARMIES* *USING* *DECEPTION* WITHOUT GOING TO WAR IS A
VERITABLE YAO AND SHUN!” “I GRANT YOU THAT HE WHO SUBDUES >> ANOTHER’S ARMIES WITHOUT GOING TO WAR IS A YAO OR A SHUN. BUT IS IT
REALLY BEING ANOTHER YAO OR SHUN IF THE PEOPLE ARE UP TO THEIR NECKS
IN BLOOD, WITH THEIR COLLARS STEEPED IN IT? SURELY IT IS DECEPTIVE TO
BOAST OF HAVING JADE WHILE HAWKING ROUGH STONES!” SOMEONE ASKED
ME WHETHER IT’S NOT BETTER TO USE DECEPTION THAN TO DIE. “IT IS
BETTER TO DIE.” SOMEONE ASKED ME, “SO IF YOU WERE TO LEAD THE SIX
ARMIES, WHOM WOULD YOU EMPLOY?” “IN CARRIAGE DRIVING, AS IN >> RULING, SO LONG AS THE DRIVER GETS ON THE RIGHT WAY, THEN HE CAN GET
ALL THE MASTERS OF DECEPTION IN THE KNOWN WORLD IN HIS EMPLOY. BY
CONTRAST, SHOULD A DRIVER LOSE HIS WAY, THEN ALL THE MASTERS OF
DECEPTION IN THE KNOWN WORLD BECOME HIS PEERS AND RIVALS. THEREFORE,
HE WHO WOULD *POSSESS* *ALL* *THE* *KNOWN* *WORLD* *HAD* *BETTER*
*PAY* *HEED* *ONLY* *TO* *THE* *DRIVER’S* *WAY* *OF* *DRIVING*.” >> SOMEONE ASKED ME WHETHER THE RULER CAN EVER MANAGE WITHOUT RELYING >> ON PUNITIVE CAMPAIGNS AND DECEPTION TO OVERAWE HIS NOBLES. “ONE
MAY RELY ON STRATAGEMS AND DECEPTION TO IMPRESS THE PRINCES. BUT SUCH
A COURSE OF ACTION CAN HARDLY COMPARE WITH ONE THAT IMPRESSES THE
NOBLES WITHOUT RESORTING TO STRATAGEMS AND DECEPTION.” SOMEONE
ASKED ME, “BUT ABSENT RECOURSE TO DECEPTION, WHAT MEANS CAN THE RULER
USE TO UNDERTAKE PUNITIVE CAMPAIGNS?” “IF THERE IS REALLY NO
ALTERNATIVE TO LAUNCHING A PUNITIVE ATTACK, THEN DON’T WE HAVE A
MILITARY MANUAL BY THE TITLE MODELS FOR THE COLONEL? WHAT NEED IS
THERE FOR STRATAGEMS?”
Let's call it the ANIMUS / COGITO hypothesis: #66 as [#3, #30, #3,
#30] = Gilgâl (H1537): {UMBRA: #66 % #41 = #25} 0) Gilgal = 'a wheel,
rolling';
[#3 - NATURE CONTAINS NATURE (MIRED),
#30 - NATURE REJOICES IN ITS NATURE (BOLD RESOLUTION),
#3 - NATURE SURMOUNTS NATURE (MIRED),
#30 - NATURE AMENDED IN ITS NATURE (BOLD RESOLUTION)]
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
H7725@{
{@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)},
{@2: Sup: 59 - MASSING: CHU (#116); Ego: 2 - FULL CIRCLE: CHOU (#59)}, >> {@3: Sup: 28 - CHANGE: KENG (#144 - MALE DEME IS UNNAMED {%10});
Ego: 50 - VASTNESS / WASTING: T'ANG (#109)},
{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING
{%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL: SHAO
(#114)},
Male: #177; Feme: #114
} // #357
#357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] = shûwb
(H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back; 1a) (Qal);
1a1) to turn back, return; i) to turn back; ii) to return, come or go
back; iii) to return unto, go back, come back; iv) of dying; v) of
human relations (fig); vi) of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2) to turn away (of God); 3) to turn back
(to God), repent; 4) turn back (from evil); vii) of inanimate things;
viii) in repetition; 1a2) (Polel); i) to bring back; ii) to restore,
refresh, repair (fig); iii) to lead away (enticingly); iv) *TO* *SHOW*
*TURNING*, *APOSTATISE*; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back,
report to, answer; iv) to bring back, make requital, pay (as
recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2018.11.11&time:11.24&run:Mystery&tetra:1> <--
TIME / DATE OF ALL HAIL THE POTUS POEM
GRAPPLE (267, 329)@[36, 75, 28, 63, 25, 26, 9, 66, 1] PROTOTYPE
{@9: Sup: 5 - KEEPING SMALL: SHAO (#267); Ego: 1 - CENTRE: CHUNG (#329)}
TELOS TOTAL: #329
ONTIC TOTAL: #139
#544 - ONTIC TOTAL: #139 as [#1, #3, #200, #300, #40] = gârash
(H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*,
*BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be
thrust out;
"ALL THEIR WICKEDNESS IS IN *GILGAL*-H1537 FOR THERE I HATED THEM: FOR
THE WICKEDNESS OF THEIR DOINGS I WILL *DRIVE*-H1644 THEM OUT OF MINE
HOUSE, I WILL LOVE THEM NO MORE: ALL THEIR PRINCES ARE
REVOLTERS." [Hosea 9:15]

YOUTUBE: "IMAGINE DRAGONS - BELIEVER (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=7wtfhZwyrcc>
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:墨
&run:Fayan&glyph:墨>
CANON: #245 = [#35, #38, #40, #51, #81]
FAYAN: #51 = [#22, #29]
mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. ink,
5. calligraphy, 6. ink punishment, 7. black, 8. *CORRUPT*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:養
&run:Fayan&glyph:養>
CANON: #203 = [#47, #75, #81]
FAYAN: #48 = [#22, #12, #9, #5]
yǎng (養): 1. to raise; to bring up (children, animals); *TO* *GIVE*
*BIRTH*, 2. to raise; to bring up (children, animals); to keep; to
support; to give birth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
&run:Fayan&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. demonic; iniquitous; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular
CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#21: 古者楊墨塞路，孟子辭而辟之，廓如也。後之塞路者有矣，竊自比於孟
子。 或曰：「人各是其所是而非其所非，將誰使正之？」曰：「萬物紛錯則懸
諸天，眾 言淆亂則折諸聖。」或曰：「惡睹乎聖而折諸？」曰：「在則人，亡
則書，其統一 也。」
SOMEONE ASKED ME, “PEOPLE EACH HAVE THEIR OWN STANDARDS FOR RIGHT
AND WRONG, SO WHO CAN EVER BE EMPLOYED TO PUT THEM RIGHT?” “THE
MYRIAD PHENOMENA, HOWSOEVER DIVERSE AND ENTANGLED, CAN ALL BE MEASURED
BY THE HEAVENS. JUST SO, THE MULTITUDE OF SAYINGS, HOWEVER
CONTRADICTORY, MAY BE JUDGED ARIGHT BY REFERENCE TO THE SAGES.”
SOMEONE ASKED ME, “BUT HOW IS ONE TO SPOT A SAGE, SO AS TO JUDGE >> HIM?” “IF HE BE ALIVE, ONE TAKES THE PERSON AS MODEL, BUT IF HE
BE DEAD, ONE CONSULTS HIS WRITINGS. THE PRINCIPLE IS ONE AND THE SAME.”
X:TWITTER (@FoxNews) @ 1237 HOURS ON 3 JANUARY 2025: "Questions remain
as investigators search for motive behind Las Vegas Cybertruck explosion.

<https://x.com/FoxNews/status/1874993388421824571>
Investigators have yet to determine what drove an active-duty U.S.
Army soldier to rent a Tesla Cybertruck and drive it to the Trump
International Hotel in Las Vegas, where he appeared to shoot himself
in the head before the vehicle exploded New Year’s Day."
DOLF @ 1306 HOURS ON 3 JANUARY 2025: "Catholic or a military member of
Templars renewed in 4 / 11 APRIL 2015 by PAPAL AUTHORITY...?
This 2025 is the JUBILEE YEAR of #38 - ANCHORAGE to the ecclesiastical
calendar #1827 - Eucharist (SATOR / TENET / ROTAS) cycle."
DOLF @ 1216 HOURS ON 3 JANUARY 2025: "This statement is highly
conjectural and an informal research opinion as an attempt to
comprehend an "ASSOCIATION WITH THE STASIS AS TEMPORALITY AND ACTION
COHESION" being the obtuse relationship of esprit de corps between the
two events of NEW ORLEANS and LAS VEGAS in that it is recognised the
two persons were subject to some equivalence of institutional
experience within a proximity temporal window (ie. served at same
military base, deployed to Afghanistan from 2009).
As you can see from that CASE STUDY observation such a conjecture
would require years of research to prove or disprove.
The other point I make is the #33 - CLOSENESS role of the morphosis
process which we have similarly anchored to temporality is then a
probability function of likely exposure, uptake and conformity--a
stubborn and immutable will is still subject to time.
Whereupon we do find that our designated neural linguistic pragma
prototype H7725 has some viable prospect of conformity (*) in relation
to #114 - *INTENTION*; *CONSIDERATION*:
{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING {%29} /
I AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL: SHAO (#114)}
#33 @ 0320 HRS = GRAPPLE (417, 468)@[81, 30, 73, 20, 21, 44, 65, 70,
64] PROTOTYPE
(*) #33 @ 0325 HRS = GRAPPLE (426, 377)@[77, 76, 51, 50, 9, 44, 52,
17, 1] PROTOTYPE
(*) #33 @ 0330 HRS = GRAPPLE (321, 336)@[78, 46, 31, 64, 25, 42, 43,
3, 4] PROTOTYPE
#33 @ 0335 HRS = GRAPPLE (443, 404)@[58, 46, 8, 53, 76, 62, 74, 3, 24]
PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.30>
WHAT TIME DID THE NEW ORLEANS ATTACK HAPPEN? The incident occurred
around 0315 HOURS on Wednesday 1 JANUARY 2025, disrupting the early
hours of New Year's celebrations. Witnesses described the chilling
sound of screams and chaos as the truck plowed into the crowd.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法
&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
FAYAN: #183 = [#10, #20, #16, #11, #25, #23, #12, #28, #29, #9]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學
&run:Fayan&glyph:學>
CANON: #40 = [#40]
FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
#13, #7, #7, #9, #10, #15, #35]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study,
3. to imitate, 4. a school; an academy, 5. to understand, 6. learning;
acquired knowledge, 7. a doctrine, 8. learned
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:
%E5%AE%B6&run:Fayan&glyph:%E5%AE%B6>
CANON: #244 = [#4, #6, #27, #39, #44, #59, #65]
FAYAN: #111 = [#22, #22, #20, #27, #14, #6]
jiā (家): 1. house; home; residence, 2. family, 3. a specialist, 4. a
group of people devoted to the same ideal; school of thought, 5.
measure word for families, companies, etc, 6. a family or person
engaged in a particular trade, 7. a person with particular
characteristics, 8. someone related to oneself in a particular way, 9.
domestic, 10. ethnic group; nationality, 11. side; party, 12. dynastic
line, 13. a respectful form of address, 14. a familiar form of
address, 15. I; my; our, 16. district, 17. private propery, 18. Jia,
19. to reside; to dwell, 20. lady
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方
&run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
FAYAN: #98 = [#13, #8, #11, #15, #17, #21, #13]
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane,
20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a
law; a standard, 29. to own; to possess, 30. to disobey; to violate,
31. to slander; to defame, 32. beside
fǎ xué yuàn (法學院): law school; jurist; member of the pre-Han
legalist school
fāng fǎ xué (方法學): *METHODOLOGY*
fǎ xué (法學): *JURISPRUDENCE*
Whilst we might reasonably object to a realtime surveillance society
the jurisprudent concern here is the retrospective viability of action
relative to judgement sensibility."

<https://x.com/SkyNewsAust/status/1874947610936815643>
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 0935 HOURS ON 3 JANUARY 2025:
"President-elect Donald Trump posted a stately photo of himself and a
top adviser on Thursday, vowing he’ll be “back in 18 days,” amid a
series of attacks on US soil carried out on New Year’s Day.
The president-elect has already booked a major Washington, DC, rally
on 19 JANUARY 2025, the day before his inauguration, to whip up
support for his second administration’s agenda to secure the border,
crack down on crime and give no quarter to terrorists.
Trump made several statements vowing to crack down on crime, which he
attributed to the massive influx of illegal migrant crossings into the
US, after a driver ran over New Year’s Eve revelers in New Orleans and
a Tesla Cybertruck exploded outside one of the incoming president’s
hotels in Las Vegas.
Neither incident has yet to be tied to an illegal migrant, though the
former has been characterized by the FBI as an act of terror and the
latter is being investigated by the bureau as such.
SHAMSUD-DIN JABBAR, a 42-year-old US Army veteran from Texas, drove
his vehicle through crowds of bystanders on Bourbon Street in the
early hours of Wednesday, killing at least 14 people.
JABBAR posted videos before the attack saying he was inspired by ISIS.
A banner for the terror group was also recovered from his truck,
according to the FBI.
A Cybertruck driver also pulled up outside the Trump International
Hotel Las Vegas on Wednesday morning before the vehicle burst into
flames, killing the driver and injuring others nearby.
The driver has been identified as MATTHEW LIVELSBERGER, an Army remote
and autonomous systems manager.
Investigators have no proof that the attacks were linked, but both
vehicles were rented using the app Turo.
“The crime rate in our country is at a level that nobody has ever seen
before. Our hearts are with all of the innocent victims and their
loved ones, including the brave officers of the New Orleans Police
Department,” Trump wrote on Truth Social after the New Orleans attack.
“The Trump Administration will fully support the City of New Orleans
as they investigate and recover from this act of pure evil!”
He also argued Thursday that the Biden administration’s open-border
policy led to a rise of “Radical Islamic Terrorism.”
“With the Biden ‘Open Border’s Policy’ I said, many times during
Rallies, and elsewhere, that Radical Islamic Terrorism, and other
forms of violent crime, will become so bad in America that it will
become hard to even imagine or believe,” the soon-to-be 47th president
said.
“That time has come, only worse than ever imagined. Joe Biden is the
WORST PRESIDENT IN THE HISTORY OF AMERICA, A COMPLETE AND TOTAL
DISASTER. What he and his group of Election Interfering ‘thugs’ have
done to our Country will not soon be forgotten! MAGA.”" <https://
www.skynews.com.au/world-news/united-states/donald-trump-posts-
stately- photo-vowing-hell-be-back-in-18-days-after-new-years-day-
attacks/news- story/9dbeb78554c545b1bb679efd4474bd33>
REDUCTIO AD HITLERUM FOR 19 JANUARY 1941 AS IDEA #114 - *INTENTION*;
*CONSIDERATION*: "I've never known a single case of a duel that
deserved to be taken seriously.
#245 - jué dòu (決鬥): to duel; a duel; *DECISIVE* *STRUGGLE*; ARABIC: >> #12 = جِهَاد (*JIHĀD*, “*STRUGGLE*; *EFFORT*”); shèng zhàn (聖戰): Holy
war; JIHĀD*
NOTE: ADOLF HITLER met with AMIN AL-HUSSEINI on #177 = 28 NOVEMBER
1941. The official German notes of that meeting contain numerous
references to combatting Jews both inside and outside Europe. The
following excerpts from that meeting are statements from Hitler to al-
Husseini:

<https://gilad.online/writings/2015/10/22/hitler-the-mufti-the-
official- transcript-november-28-1941>
IMAGE: AMIN AL-HUSSEINI and ADOLF HITLER on 28 NOVEMBER 1941
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金
&run:Fayan&glyph:金>
CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE."
FAYAN: #102 = [#9, #24, #28, #12, #29]
jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
(#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
{%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
I AM NOT GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/?
male:196&feme:177&ontic:669&deme:324&idea:177>
TELOS TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a) a
'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN*
*THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN*
*EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an
officer who was attached to a proconsul or a proprietor and had charge
of the imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of
governor of the province; and such was the relation of the procurator
of Judaea to the governor of Syria.; 1c) first, leading, chief; 1c1)
of a principal town as the capital of the region;
ONTIC TOTAL: #669
DEME TOTAL: #324
#606 - MALE TOTAL: #196 as [#400, #4, #2, #200] = dâbar (H1696):
{UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) *TO*
*SPEAK* *WITH* *ONE* *ANOTHER*, *TALK*; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
(Hiphil) to lead away, put to flight;
#411 - MALE TOTAL: #196 as [#40, #5, #10, #50, #1, #300, #5] = ménō
(G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in
reference to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to
continue to be present; ii) to be held, kept, continually; 1a3) in
reference to time; i) to continue to be, not to perish, to last,
endure; 1) of persons, *TO* *SURVIVE*, live; ii) in reference to state
or condition; 1) to remain as one, not to become another or different;
iii) to wait for, await one;
#663 - FEME TOTAL: #177 as [#5, #8, #200, #40, #400, #10] = châram
(H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly,
completely destroy, *DEDICATE* *FOR* *DESTRUCTION*, exterminate; 1a)
(Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate,
devote, dedicate for destruction; 1a3) to exterminate, completely
destroy; 1b) (Hophal); 1b1) to be put under the ban, be devoted to
destruction; 1b2) to be devoted, be forfeited; 1b3) to be completely
destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1)
(Qal) to mutilate; 1c2) (Hiphil) to divide;
#339 - FEME TOTAL: #177 as [#6, #70, #7, #200, #50, #6] = ʻâzar
(H5826): {UMBRA: #277 % #41 = #31} 1) *TO* *HELP*, succour, support;
1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;
#689 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #10] /
#984 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #300,
#5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable,
place firmly, set fast, fix; 2) to strengthen, *MAKE* *FIRM*; 3) to
render constant, confirm, one's mind;
#1109 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800] /
#1159 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800, #50] =
sēmaínō (G4591): {UMBRA: #1109 % #41 = #2} 1) to give a sign, to
signify, indicate; 2) *TO* *MAKE* *KNOWN*;
#1136 - DEME TOTAL: #324 as [#5, #100, #600, #70, #50, #300, #1, #10]
= érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of
persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) to appear, make one's
appearance, come before the public; 1b) metaph.; 1b1) *TO* *COME*
*INTO* *BEING*, *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND*
*PLACE* *OR* *INFLUENCE*; 1b2) be established, become known, to come
(fall) into or unto; 1c) to go, to follow one;
Germany stood for uncompromising war against the Jews. That naturally
included active opposition to the Jewish national home in Palestine,
which was nothing other than a center, in the form of a state, for the
exercise of destructive influence by Jewish interests. ... This was
the #245 - jué dòu (決鬥): *DECISIVE* *STRUGGLE*; on the political
plane, it presented itself in the main as a conflict between Germany
and England, but ideologically it was a battle between National
Socialism and the Jews. It went without saying that Germany would
furnish positive and practical aid to the *ARABS* *INVOLVED* *IN*
*THE* *SAME* *STRUGGLE*, because platonic promises were useless in a
war for survival or destruction in which the Jews were able to
mobilize all of England's power for their ends... the #177 = *FUHRER*
[cf: TABLE TALK IDEA #177 WAS ESTABLISHED ON 31 MARCH 1942] would on
his own give the Arab world the assurance that its hour of liberation
had arrived. Germany's objective would then be solely the destruction
of the Jewish element residing in the Arab sphere under the protection
of British power. In that hour the Mufti would be the most
authoritative spokesman for the Arab world. It would then be his task
to set off the Arab operations, which he had secretly prepared. When
that time had come, Germany could also be indifferent to French
reaction to such a declaration.
Amin al-Husseini became the most prominent Arab collaborator with the
Axis powers. He developed friendships with high-ranking Nazis,
including Heinrich Himmler, Joachim von Ribbentrop, and (possibly)
Adolf Eichmann. [citation needed] He contributed to Axis propaganda
services and he also contributed to the recruitment of both Arab
Muslim and non-Arab Muslim soldiers for the Nazi armed forces,
including three SS divisions which consisted of Bosnian Muslims.
<https://en.wikipedia.org/wiki/
Relations_between_Nazi_Germany_and_the_Arab_world>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖
&run:Fayan&glyph:聖>
CANON: #5 = [#5]
FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8,
#7, #7, #8, #9, #27] <-- SEE FAYAN SECTION #21 IN CHAPTER 2 - OUR
MASTERS (吾子): STANDARDS FOR RIGHT AND WRONG
shèng (聖): 1. sacred, 2. clever; wise; *SHREWD*, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
peer, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰
&run:Fayan&glyph:戰>
CANON: #49 = [#1, #16, #32]
FAYAN: #36 = [#14, #22] <-- SEE FAYAN SECTION #21 IN CHAPTER 4 -
ASKING ABOUT THE WAY / DAO (問道): SUBDUE ANOTHER’S ARMIES USING
DECEPTION / PAY HEED ONLY TO THE DRIVER’S WAY OF DRIVING
1a1) of the garments of angels, and of those exalted to the
splendour of the heavenly state; 1a2) shining or white garments worn
on festive or state occasions; 1a3) of white garments as the sign of
innocence and purity of the soul; 1b) dead white; 1b1) of the
whitening colour of ripening grain;
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#80, #100, >>>> #1, #60, #5, #10, #200] /
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA:
#451 % #41 = #41} 1) a doing, a mode of acting, a deal, a
transaction; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices i.e. trickery); 2)
a thing to be done, business;
#494 - MALE TOTAL: #349 as [#300, #8, #100, #8, #9, #8, #50, #1,
#10] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) to guard; 1b) metaph. to keep, one in
the state in which he is; 1c) to observe; 1d) to reserve: to undergo
something;
#1607 - MALE TOTAL: #349 as [#200, #300, #100, #1, #300, #5, #400,
#40, #1, #200, #10, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 =
#35} 1) an army; 2) a band of soldiers; 3) bodyguard, guards men;
#1185 - FEME TOTAL: #456 as [#80, #70, #10, #70, #400, #50, #300,
#5, #200] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) >>>> with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) to (make
i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one
forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b)
to do a thing unto one; 2b1) to do to one; 2c) with designation of
time: to pass, spend; 2d) to celebrate, keep; 2d1) to make ready,
and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
#942 - FEME TOTAL: #456 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA:
#628 % #41 = #13} 1) to use freedom in speaking, be free spoken; 1a)
to speak freely; 2) to grow confident, have boldness, show
assurance, assume a bold bearing;
#1227 - ONTIC TOTAL: #228 as [#600, #1, #100, #10, #200, #5, #300,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to,
gratify; 1a) to show one's self gracious, kind, benevolent; 1b) to
grant forgiveness, to pardon; 1c) to give graciously, give freely,
bestow; 1c1) to forgive; 1c2) graciously to restore one to another;
1c3) to preserve for one a person in peril;
#2629 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #1,
#300, #10, #800, #300, #8, #10] = systratiṓtēs (G4961): {UMBRA:
#2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours
and conflicts for the cause of Christ;
#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold;
1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard
or consider or hold as; 2) to have i.e. own, possess; 2a) external
things such as pertain to property or riches or furniture or
utensils or goods or food etc.; 2b) used of those joined to any one
by the bonds of natural blood or marriage or friendship or duty or
law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to
hold one's self to a thing, to lay hold of a thing, to adhere or
cling to; 4a) to be closely joined to a person or a thing;
#191 - DEME TOTAL: #245 as [#4, #10, #8, #3, #5, #10, #100, #1, #50]
= diegeírō (G1326): {UMBRA: #937 % #41 = #35} 1) to *WAKE* *UP*,
awaken, arouse (from sleep); 1a) of the sea, which begins to be
agitated, to rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir
up, render active;
So please excuse my naive presumption in here sketching out the
DECLARATION OF INDEPENDENCE / BILL OF RIGHTS AMENDMENTS within the
context of a mathematical paradigm -- I AM NOT A LAWYER."
#1920 - 19 YEAR METONIC CYCLE (6939 days) WITH NEW MOON 20 /21 MARCH
1920 AND THUS 19 x 101 = 1 AD / CE ANCHOR as [#40, #70, #100, #500,
#800, #200, #10, #200] /
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form;
2a) the mere form, semblance; 2b) *THE* *FORM* *BEFITTING* *A*
*THING* *OR* *TRULY* *EXPRESSING* *THE* *FACT*, the very form;
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445):
{UMBRA: #1580 % #41 = #22} 1) to *FORM*;
26 SEPTEMBER 1580 – FRANCIS DRAKE returns to Plymouth, England from
his voyage of circumnavigation (westbound) on the GOLDEN HIND and
landing in DRAKE'S BAY on 17 JUNE 1579 and naming it NEW ALBION, the
second completed in a continuous voyage, and the first under its
original commander. QUEEN ELIZABETH I awarded DRAKE a knighthood in
1581 which he received aboard his galleon the GOLDEN HIND (a female
red deer). DRAKE'S circumnavigation inaugurated an era of conflict
with the Spanish and in 1585, the Anglo-Spanish War began. <https://
en.wikipedia.org/wiki/ Francis_Drake>
SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER

#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
NECROMANTIC PRINCIPLE OF PERSISTENCE

IMAGE ACCESSED 5 NOVEMBER 2017 FROM WWW-SITE IRISH / ROMAN
CATHOLIC / INTERNATIONAL KNIGHTS TEMPLAR RENEWED EASTER #23 - 4 /
#25 - 11 APRIL 2015 (METONIC CYCLE:20/ 21 MARCH 2015)
Whilst we have otherwise applied such to #1770 / #1920 - MORPHOSIS
[#20 - NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USEAGE IMPLIED BY >>>> TABLE TALK HEAD OF STATE IDEA #177] - DUTCH VOC NEGATION ON 25
DECEMBER 1770 OF CAPTAIN COOK’S 22 AUGUST 1770 DISCOVERY BY SHIP
REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also
be reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER
1783. Certainly Chinese literature was known to Thomas Jefferson
(TETRA: #44 - STOVE (TSAO) - 𝌱竈 = #218 / #380 / #495 as COGITO:
[#36, #23, #43, #67, #28] with RANGE: noon 03 to 07 JULY) with the
first published English translation in 1761 but other than to say
that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in
the Chinese language in 1626 CE and from whence the above #169 -
fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - *CHALLENGE* / >>>> *TOYOTA* *CAR* is obtained, the very nature of its title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "SOLDIER STRUGGLES
FOR THE LOVE OF GOD AND COUNTRY:
Zo Dolf, heb je nu alweer een boek geschreven?"
DOLF: "We the BORG are the voice of the people -- smartphone
enabled!!!"
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "And those without a
smartphone should be assimilated. Immediately!"
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342> >>>>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
*COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
#400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of
labours, annoyances, hardships; 1a) pressed and harassed by labours;
1b) bringing toils, annoyances, perils; of a time full of peril to
Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
2) bad, of a bad nature or condition; 2a) in a physical sense:
diseased or blind; 2b) in an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) >>>> *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel,
cast out, drive away, divorce, put away, thrust away, trouble, cast
up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE*
*DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away;
1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
*MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2)
to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
(language); i) interpreter (participle); ii) ambassador (fig.); 1b3)
(Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a
mocker;
#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
<http://www.grapple369.com/Savvy/?
male:193&feme:205&ontic:298&deme:379&idea:205>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING
(#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
DEMON) | THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
(H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
*PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
{UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5,
#50, #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to
*GRASP* *WITH* *THE* *HAND*, take;
#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon
(G2041): {UMBRA: #228 % #41 = #23} 1) business, employment, that
which any one is occupied; 1a) that which one undertakes to do,
enterprise, undertaking; 2) *ANY* *PRODUCT* *WHATEVER*, *ANY*
*THING* *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*;
3) an act, deed, thing done: the idea of working is emphasised in
opp. to that which is less than work;
#1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
#400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to
stand beside and watch, to watch assiduously, observe carefully; 1a)
to watch, attend to with the eyes; 1a1) of auguries, to see what he
is going to do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH*
*INSIDIOUSLY*; 1a3) to watch one's self; 1b) to observe, keep
scrupulously; 1b1) to neglect nothing requisite to the religious
observance of;
(PASSES A TALISMAN BEFORE THE EYES)

#1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
#300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO* >>>> *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3)
metaph. to fix one's mind on one as an example;
NOTE: One of the most famous and recognizable holy medals is St.
Benedict’s medal. Pope Benedict XIV approved the use of the original >>>> medal in 1741, but the medal widely used today was approved in 1880
for the 1,400-year anniversary of the founding of the Benedictine
Order. This two-sided medal includes several details one might
overlook at first. On the front is an image of Benedict, with a
cross in his right hand and the Rule of Benedict in his left. At his
feet are a chalice and a *RAVEN*, images that call to mind
Benedict’s miraculous deliverance from poison. Surrounding the image >>>> of the saint are the words crux patris benedicti, Latin for “the
cross of the Father Benedict.” Along the outer edge of the medal are >>>> the words ejus in obitu nostro praesentia muniamur, which means “at
our death may we be fortified by his presence.”
#1027 as [#6, #30, #1, #300, #80, #10, #600] = ʼashshâph (H825):
{UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT)
astrologer, enchanter, *EXORCIST*;
#312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, >>>> #1, #10, #40, #70, #50, #9, #7, #70, #40, #1, #10] /
#1027 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50,
#70, #400, #200] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26}
1) *TO* *BE* *UNDER* *THE* *POWER* *OF* *A* *DEMON*;
#1533 as [#600, #5, #10, #100, #70, #80, #70, #10, #8, #300, #70,
#10, #200] = cheiropoíētos (G5499): {UMBRA: #1523 % #41 = #6} 1)
*MADE* *BY* *THE* *HANDS* i.e *THE* *SKILL* *OF* *MEN*; 1a) of
temples; 1b) of circumcision; 1c) of *IDOLS*;
"FOR AS I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR
WITH THIS INSCRIPTION, TO THE UNKNOWN GOD. WHOM THEREFORE YE
IGNORANTLY WORSHIP, HIM DECLARE I UNTO YOU. GOD THAT MADE THE WORLD
AND ALL THINGS THEREIN, SEEING THAT HE IS LORD OF HEAVEN AND EARTH,
DWELLETH NOT IN TEMPLES *MADE*-G5499 WITH *HANDS*-G5499;" [Acts
17:23-24]
#1027 as [#200, #800, #9, #8, #10] /
#1533 as [#200, #800, #9, #8, #200, #5, #300, #1, #10] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
to rescue from danger or destruction; 1a) one (from injury or
peril); 1a1) to save a suffering one (from perishing), i.e. *ONE*
*SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE*
*TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction,
to save or rescue; 1b) to save in the technical biblical sense; 1b1)
negatively; i) to deliver from the penalties of the Messianic
judgment; ii) to save from the evils which obstruct the reception of
the Messianic deliverance;
The reverse side of Benedict’s medal contains several powerful
prayers, written as initials for wearers to memorize, among them
CSSML for #1533 = CRUX SACRA SIT MIHI LUX, meaning “THE HOLY CROSS
BE MY LIGHT,” and NDSMD for #1027 = NON DRACO SIT MIHI DUX, which
translates “LET NOT THE DRAGON / DEVIL BE MY GUIDE.” (ie. DRACO is >>>> here an ASTROLOGICAL reference) Around the edges are letters
signifying these Latin mottoes: VRSNSMV—SMQLIVB, vade retro satana,
numquam suade mihi vana! sunt mala quae libas. ipse venena bibas,
meaning, “Begone, Satan! Never tempt me with your vanities! What you >>>> offer me is evil. Drink the poison yourself!” At the top is usually
a pax for “peace.” <https:// www.catholic.com/magazine/online-
edition/ the-hidden-powers- of-st- benedicts-medal>
The Purple Forbidden enclosure (紫微垣 Zǐ wēi yuán) is one of the >>>> San Yuan (三垣 Sān yuán) or Three Enclosures. Stars and
constellations of this group lie near the north celestial pole and
are visible all year from temperate latitudes in the Northern
Hemisphere. This refers to an asterism consisting of Zeta Draconis,
Iota Draconis, Eta Draconis, Theta Draconis, Upsilon Draconis, 73
Draconis, Gamma Cephei and 23 Cassiopeiae. Consequently, the Chinese
name for Zeta Draconis itself is 紫微左垣四 (Zǐ Wēi Zuǒ Yuán sì, >>>> English: the Fourth Star of Left Wall of Purple Forbidden
Enclosure), representing 上弼 (Shǎngbì), meaning The First Minister. >>>> 上弼 (Shǎngbì) is westernized into Shang Pih by R.H. Allen with
meaning "the Higher Minister"

<https://en.wikipedia.org/wiki/Ziwei_enclosure>
[IMAGE (left): Approximate representation of the Tiānmén 天門 ('Gate >>>> of Heaven') or Tiānshū 天樞 ('Pivot of Heaven') as the processional >>>> north celestial pole, with α Ursae Minoris as the pole star, with
the spinning Chariot constellations in the four phases of time.
Tiān, generally translated as 'heaven' in Chinese theology, refers
to the northern celestial pole (北極 Běijí), the pivot and the vault >>>> of the sky with its spinning constellations. The celestial pivot can
be represented by wàn 卍 ('myriad things')]
THUBAN (α Draconis) was the northern pole star from 3942 BC, when it
moved farther north than Theta Boötis, until 1793 BC. THE EGYPTIAN
PYRAMIDS WERE DESIGNED TO HAVE ONE SIDE FACING NORTH (BUT THE BASE
LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS AS
LENGTH OF TROPICAL YEAR), WITH AN ENTRANCE PASSAGE GEOMETRICALLY
ALIGNED SO THAT THUBAN WOULD BE VISIBLE AT NIGHT. Due to the effects
of precession, it will again be the pole star around the year AD
21000. It is a blue-white giant star of magnitude 3.7, 309 light-
years from Earth. The traditional name of Alpha Draconis, Thuban,
means "HEAD OF THE SERPENT". <https:// en.wikipedia.org/wiki/
Draco_(constellation)>
THE #298 – *RAVEN*: "WHO ARE YOU?"
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ >>>> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1)
to be fearful, be dreadful, be feared; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or
awe; 1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach;
1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, spend
harvest time, remain in harvest time; 3) (Niphal) to acquire, be
betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
(H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary);
1b) dream (with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50]
= enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8]
= tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble
(a thing, by the movement of its parts to and fro); 1a) to cause one
inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*,
disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir
up; 1d) to trouble; 1d1) to strike one's spirit with fear and dread;
1e) to render anxious or distressed; 1f) to perplex the mind of one
by suggesting scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP." >>>>
<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法> >>>>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
kinds of Han texts, 13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE*
*SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
(*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
*GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS*
*GOD* *DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
transgression; 1e) punishment for transgression; 1f) offering for
transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement,
make reconciliation, cover over with pitch; 1a) (Qal) to coat or
cover with pitch; 1b) (Piel); 1b1) to cover over, pacify,
propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement
for; 1b3) to cover over, atone for sin and persons by legal rites;
1c) (Pual); 1c1) to be covered over; 1c2) to make atonement for; 1d)
(Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
thing belongs, about which he has power of deciding; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner;
one who has control of the person, the master; 1a2) in the state:
the sovereign, prince, chief, the Roman emperor; 1b) is a title of
honour expressive of respect and reverence, with which servants
greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*,
*THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30,
#70, #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a
teacher; 2) in the NT one who teaches concerning the things of God,
and the duties of man; 2a) one who is fitted to teach, or thinks
himself so; 2b) the teachers of the Jewish religion; 2c) of those
who by their great power as teachers draw crowds around them i.e.
John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS*
*BY* *HIMSELF*, as one who showed men the way of salvation; 2e) of
the apostles, and of Paul; 2f) of those who in the religious
assemblies of the Christians, undertook the work of teaching, with
the special assistance of the Holy Spirit; 2g) of false teachers
among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1]
= katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*,
THE *LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b)
(Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak;
1f) (Hiphil) to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
#23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b)
the sides (of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
of wood; 1a1) as a beam from which any one is suspended, a gibbet,
*A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick, staff;
1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) >>>> to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
#50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
*GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a)
to scatter, to throw, cast into; 1b) to give over to one's care
uncertain about the result; 1c) of fluids; 1c1) to pour, pour into
of rivers; 1c2) to pour out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
the coming, arrival, advent; 2a) the future visible return from
heaven of Jesus, to raise the dead, hold the last judgment, and set
up formally and gloriously the kingdom of God;

<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>
IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE
MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.
"TO WHOM THEN WILL YE LIKEN ME, OR SHALL I BE *EQUAL*-H7737? SAITH
THE HOLY ONE. *LIFT*-H5375 UP YOUR EYES ON HIGH, AND BEHOLD WHO HATH
CREATED THESE THINGS, THAT BRINGETH OUT THEIR HOST BY NUMBER: (eg:
The consideration of the MORPHOSIS is in keeping with the lexicon
matching the years as perspective of the celestial hierarchy with 1
AD - NEW MOON 20 / 21 MARCH being the GROUNDING ANCHOR 19 YEAR /
6939.56 DAY METONIC CYCLE so there is observed historical
parallelisms / legal precedent ...) HE CALLETH THEM ALL BY NAMES BY
THE GREATNESS OF HIS MIGHT, FOR THAT HE IS STRONG IN POWER; NOT ONE
FAILETH.
#311 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as
[#300, #6, #5] /
#312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#1, >>>> #300, #6, #5] = shâvâh (H7737): {UMBRA: #311 % #41 = #24} 1) to
agree with, be or become like, level, resemble; 1a) (Qal); 1a1) to
be like; 1a2) equivalent (participle); 1a3) to set, place; 1a4)
setting (participle); 1b) (Piel) to level, smooth, still; 1c)
(Hiphil) to make like; 1d) (Nithpael) *TO* *BE* *ALIKE*; 2) (piel)
*TO* *SET*, *PLACE*;
#311 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as
[#300, #1, #10] / [#10, #300, #1] /
#312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as
[#300, #1, #5, #6] /
#363 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#6, >>>> #50, #300, #1, #6] / [#6, #10, #300, #1, #6, #40] = nâsâʼ (H5375):
{UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry, take; 1a)
(Qal); 1a1) to lift, lift up; 1a2) to bear, carry, support, sustain,
endure; 1a3) to take, take away, carry off, forgive; 1b) (Niphal);
1b1) to be lifted up, be exalted; 1b2) to lift oneself up, rise up;
1b3) to be borne, be carried; 1b4) to be taken away, be carried off,
be swept away; 1c) (Piel); 1c1) *TO* *LIFT* *UP*, *EXALT*,
*SUPPORT*, *AID*, *ASSIST*; 1c2) to desire, long (fig.); 1c3) to
carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
bear (iniquity); 1e2) to cause to bring, have brought;
#230 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, >>>> #200, #20, #6] / [#6, #4, #200, #20] /
#304 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#40, >>>> #4, #200, #20, #40] = derek (H1870): {UMBRA: #224 % #41 = #19} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) *OF* *COURSE*
*OF* *LIFE* (fig.); 1f) of moral character (fig.);
<https://www.grapple369.com/Savvy/?date:2025.1.11&bible:Isaiah@40:25>
harm or offense; harmless; a person involved by chance in a
situation, especially a victim of crime or war.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:清
&run:Fayan&glyph:清>
CANON: #110 = [#37, #73]
FAYAN: #66 = [#20, #23, #23]
qīng (清): 1. clear; clean, 2. Qing Dynasty, 3. peaceful, 4.
transparent, 5. upper six notes, 6. distinctive, 7. lofty and
unsullied; honest, 8. elegant; graceful, 9. purely, 10. completely
gone; with nothing remaining, 11. clearly; obviously, 12. to
eliminate; to clean, 13. to tidy up, 14. to pay the bill; to settle
accounts, 15. to check a total; to recalculate, 16. blood serum, 17.
Qing
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:白
&run:Fayan&glyph:白>
CANON: #317 = [#28, #36, #54, #61, #64, #74]
FAYAN: #24 = [#17, #7]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make
clear; to state; to explain; to say; to address, 5. pure; clean;
stainless, 6. bright, 7. a wrongly written character, 8. clear, 9.
true; sincere; genuine, 10. reactionary, 11. a wine cup, 12. a
spoken part in an opera, 13. a dialect, 14. to understand, 15. to
report, 16. to accuse; to charge; to sue; to indict, 17. in vain; to
no purpose; for nothing, 18. merely; simply; only, 19. empty; blank,
20. free, 21. to stare coldly; a scornful look, 22. relating to
funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for
silver
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:的
&run:Fayan&glyph:的>
CANON: #29 = [#29]
FAYAN: #2 = [#2]
de (的): 1. possessive particle, 2. structural particle, 3.
complement, 4. a substitute for something already referred to, 5.
indeed; really
#456 = [#37, #73, #28, #36, #54, #61, #64, #74, #29]
[#37, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI
(#37)}
#73, {@2: Sup: 29 - DECISIVENESS: TUAN (#66); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#110 - MALE DEME IS UNNAMED {%30})}
#28, {@3: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 28 - CHANGE: KENG
(#138)}
#36, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 36 - STRENGTH: CH'IANG (#174)}
#54, {@5: Sup: 66 - DEPARTURE: CH'U (#201); Ego: 54 - UNITY: K'UN
(#228 - I HAVE NO UNJUST PREFERENCES {%40})}
#61, {@6: Sup: 46 - ENLARGEMENT: K'UO (#247); Ego: 61 -
EMBELLISHMENT: SHIH (#289)}
#64, {@7: Sup: 29 - DECISIVENESS: TUAN (#276); Ego: 64 - SINKING:
CH'EN (#353)}
#74, {@8: Sup: 22 - RESISTANCE: KE (#298); Ego: 74 - CLOSURE: CHIH
(#427)}
#29] {@9: Sup: 51 - CONSTANCY: CH'ANG (#349); Ego: 29 -
DECISIVENESS: TUAN (#456)}
<http://www.grapple369.com/Savvy/?
male:349&feme:456&ontic:228&deme:245&idea:456>
TELOS TOTAL: #456
ONTIC TOTAL: #228
DEME TOTAL: #245
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#30, #5,
#400, #20, #1] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light,
bright, brilliant; 1a) brilliant from whiteness, (dazzling) white;
1a1) of the garments of angels, and of those exalted to the
splendour of the heavenly state; 1a2) shining or white garments worn
on festive or state occasions; 1a3) of white garments as the sign of
innocence and purity of the soul; 1b) dead white; 1b1) of the
whitening colour of ripening grain;
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#80, #100, >>>> #1, #60, #5, #10, #200] /
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA:
#451 % #41 = #41} 1) a doing, a mode of acting, a deal, a
transaction; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices i.e. trickery); 2)
a thing to be done, business;
#494 - MALE TOTAL: #349 as [#300, #8, #100, #8, #9, #8, #50, #1,
#10] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) to guard; 1b) metaph. to keep, one in
the state in which he is; 1c) to observe; 1d) to reserve: to undergo
something;
#1607 - MALE TOTAL: #349 as [#200, #300, #100, #1, #300, #5, #400,
#40, #1, #200, #10, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 =
#35} 1) an army; 2) a band of soldiers; 3) bodyguard, guards men;
#1185 - FEME TOTAL: #456 as [#80, #70, #10, #70, #400, #50, #300,
#5, #200] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) >>>> with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) to (make
i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one
forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b)
to do a thing unto one; 2b1) to do to one; 2c) with designation of
time: to pass, spend; 2d) to celebrate, keep; 2d1) to make ready,
and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
#942 - FEME TOTAL: #456 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA:
#628 % #41 = #13} 1) to use freedom in speaking, be free spoken; 1a)
to speak freely; 2) to grow confident, have boldness, show
assurance, assume a bold bearing;
#1227 - ONTIC TOTAL: #228 as [#600, #1, #100, #10, #200, #5, #300,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to,
gratify; 1a) to show one's self gracious, kind, benevolent; 1b) to
grant forgiveness, to pardon; 1c) to give graciously, give freely,
bestow; 1c1) to forgive; 1c2) graciously to restore one to another;
1c3) to preserve for one a person in peril;
#2629 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #1,
#300, #10, #800, #300, #8, #10] = systratiṓtēs (G4961): {UMBRA:
#2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours
and conflicts for the cause of Christ;
#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold;
1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard
or consider or hold as; 2) to have i.e. own, possess; 2a) external
things such as pertain to property or riches or furniture or
utensils or goods or food etc.; 2b) used of those joined to any one
by the bonds of natural blood or marriage or friendship or duty or
law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to
hold one's self to a thing, to lay hold of a thing, to adhere or
cling to; 4a) to be closely joined to a person or a thing;
#191 - DEME TOTAL: #245 as [#4, #10, #8, #3, #5, #10, #100, #1, #50]
= diegeírō (G1326): {UMBRA: #937 % #41 = #35} 1) to *WAKE* *UP*,
awaken, arouse (from sleep); 1a) of the sea, which begins to be
agitated, to rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir
up, render active;
So please excuse my naive presumption in here sketching out the
DECLARATION OF INDEPENDENCE / BILL OF RIGHTS AMENDMENTS within the
context of a mathematical paradigm -- I AM NOT A LAWYER."
#1920 - 19 YEAR METONIC CYCLE (6939 days) WITH NEW MOON 20 /21 MARCH
1920 AND THUS 19 x 101 = 1 AD / CE ANCHOR as [#40, #70, #100, #500,
#800, #200, #10, #200] /
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form;
2a) the mere form, semblance; 2b) *THE* *FORM* *BEFITTING* *A*
*THING* *OR* *TRULY* *EXPRESSING* *THE* *FACT*, the very form;
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445):
{UMBRA: #1580 % #41 = #22} 1) to *FORM*;
26 SEPTEMBER 1580 – FRANCIS DRAKE returns to Plymouth, England from
his voyage of circumnavigation (westbound) on the GOLDEN HIND and
landing in DRAKE'S BAY on 17 JUNE 1579 and naming it NEW ALBION, the
second completed in a continuous voyage, and the first under its
original commander. QUEEN ELIZABETH I awarded DRAKE a knighthood in
1581 which he received aboard his galleon the GOLDEN HIND (a female
red deer). DRAKE'S circumnavigation inaugurated an era of conflict
with the Spanish and in 1585, the Anglo-Spanish War began. <https://
en.wikipedia.org/wiki/ Francis_Drake>
SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER

#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
NECROMANTIC PRINCIPLE OF PERSISTENCE

IMAGE ACCESSED 5 NOVEMBER 2017 FROM WWW-SITE IRISH / ROMAN
CATHOLIC / INTERNATIONAL KNIGHTS TEMPLAR RENEWED EASTER #23 - 4 /
#25 - 11 APRIL 2015 (METONIC CYCLE:20/ 21 MARCH 2015)
Whilst we have otherwise applied such to #1770 / #1920 - MORPHOSIS
[#20 - NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USEAGE IMPLIED BY >>>> TABLE TALK HEAD OF STATE IDEA #177] - DUTCH VOC NEGATION ON 25
DECEMBER 1770 OF CAPTAIN COOK’S 22 AUGUST 1770 DISCOVERY BY SHIP
REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also
be reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER
1783. Certainly Chinese literature was known to Thomas Jefferson
(TETRA: #44 - STOVE (TSAO) - 𝌱竈 = #218 / #380 / #495 as COGITO:
[#36, #23, #43, #67, #28] with RANGE: noon 03 to 07 JULY) with the
first published English translation in 1761 but other than to say
that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in
the Chinese language in 1626 CE and from whence the above #169 -
fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - *CHALLENGE* / >>>> *TOYOTA* *CAR* is obtained, the very nature of its title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "SOLDIER STRUGGLES
FOR THE LOVE OF GOD AND COUNTRY:
Zo Dolf, heb je nu alweer een boek geschreven?"
DOLF: "We the BORG are the voice of the people -- smartphone
enabled!!!"
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "And those without a
smartphone should be assimilated. Immediately!"
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342> >>>>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
*COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
#400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of
labours, annoyances, hardships; 1a) pressed and harassed by labours;
1b) bringing toils, annoyances, perils; of a time full of peril to
Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
2) bad, of a bad nature or condition; 2a) in a physical sense:
diseased or blind; 2b) in an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) >>>> *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel,
cast out, drive away, divorce, put away, thrust away, trouble, cast
up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE*
*DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away;
1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
*MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2)
to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
(language); i) interpreter (participle); ii) ambassador (fig.); 1b3)
(Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a
mocker;
#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
<http://www.grapple369.com/Savvy/?
male:193&feme:205&ontic:298&deme:379&idea:205>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING
(#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
DEMON) | THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
(H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
*PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
{UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5,
#50, #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to
*GRASP* *WITH* *THE* *HAND*, take;
#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon
(G2041): {UMBRA: #228 % #41 = #23} 1) business, employment, that
which any one is occupied; 1a) that which one undertakes to do,
enterprise, undertaking; 2) *ANY* *PRODUCT* *WHATEVER*, *ANY*
*THING* *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*;
3) an act, deed, thing done: the idea of working is emphasised in
opp. to that which is less than work;
#1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
#400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to
stand beside and watch, to watch assiduously, observe carefully; 1a)
to watch, attend to with the eyes; 1a1) of auguries, to see what he
is going to do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH*
*INSIDIOUSLY*; 1a3) to watch one's self; 1b) to observe, keep
scrupulously; 1b1) to neglect nothing requisite to the religious
observance of;
(PASSES A TALISMAN BEFORE THE EYES)

#1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
#300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO* >>>> *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3)
metaph. to fix one's mind on one as an example;
NOTE: One of the most famous and recognizable holy medals is St.
Benedict’s medal. Pope Benedict XIV approved the use of the original >>>> medal in 1741, but the medal widely used today was approved in 1880
for the 1,400-year anniversary of the founding of the Benedictine
Order. This two-sided medal includes several details one might
overlook at first. On the front is an image of Benedict, with a
cross in his right hand and the Rule of Benedict in his left. At his
feet are a chalice and a *RAVEN*, images that call to mind
Benedict’s miraculous deliverance from poison. Surrounding the image >>>> of the saint are the words crux patris benedicti, Latin for “the
cross of the Father Benedict.” Along the outer edge of the medal are >>>> the words ejus in obitu nostro praesentia muniamur, which means “at
our death may we be fortified by his presence.”
#1027 as [#6, #30, #1, #300, #80, #10, #600] = ʼashshâph (H825):
{UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT)
astrologer, enchanter, *EXORCIST*;
#312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, >>>> #1, #10, #40, #70, #50, #9, #7, #70, #40, #1, #10] /
#1027 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50,
#70, #400, #200] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26}
1) *TO* *BE* *UNDER* *THE* *POWER* *OF* *A* *DEMON*;
#1533 as [#600, #5, #10, #100, #70, #80, #70, #10, #8, #300, #70,
#10, #200] = cheiropoíētos (G5499): {UMBRA: #1523 % #41 = #6} 1)
*MADE* *BY* *THE* *HANDS* i.e *THE* *SKILL* *OF* *MEN*; 1a) of
temples; 1b) of circumcision; 1c) of *IDOLS*;
"FOR AS I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR
WITH THIS INSCRIPTION, TO THE UNKNOWN GOD. WHOM THEREFORE YE
IGNORANTLY WORSHIP, HIM DECLARE I UNTO YOU. GOD THAT MADE THE WORLD
AND ALL THINGS THEREIN, SEEING THAT HE IS LORD OF HEAVEN AND EARTH,
DWELLETH NOT IN TEMPLES *MADE*-G5499 WITH *HANDS*-G5499;" [Acts
17:23-24]
#1027 as [#200, #800, #9, #8, #10] /
#1533 as [#200, #800, #9, #8, #200, #5, #300, #1, #10] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
to rescue from danger or destruction; 1a) one (from injury or
peril); 1a1) to save a suffering one (from perishing), i.e. *ONE*
*SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE*
*TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction,
to save or rescue; 1b) to save in the technical biblical sense; 1b1)
negatively; i) to deliver from the penalties of the Messianic
judgment; ii) to save from the evils which obstruct the reception of
the Messianic deliverance;
The reverse side of Benedict’s medal contains several powerful
prayers, written as initials for wearers to memorize, among them
CSSML for #1533 = CRUX SACRA SIT MIHI LUX, meaning “THE HOLY CROSS
BE MY LIGHT,” and NDSMD for #1027 = NON DRACO SIT MIHI DUX, which
translates “LET NOT THE DRAGON / DEVIL BE MY GUIDE.” (ie. DRACO is >>>> here an ASTROLOGICAL reference) Around the edges are letters
signifying these Latin mottoes: VRSNSMV—SMQLIVB, vade retro satana,
numquam suade mihi vana! sunt mala quae libas. ipse venena bibas,
meaning, “Begone, Satan! Never tempt me with your vanities! What you >>>> offer me is evil. Drink the poison yourself!” At the top is usually
a pax for “peace.” <https:// www.catholic.com/magazine/online-
edition/ the-hidden-powers- of-st- benedicts-medal>
The Purple Forbidden enclosure (紫微垣 Zǐ wēi yuán) is one of the >>>> San Yuan (三垣 Sān yuán) or Three Enclosures. Stars and
constellations of this group lie near the north celestial pole and
are visible all year from temperate latitudes in the Northern
Hemisphere. This refers to an asterism consisting of Zeta Draconis,
Iota Draconis, Eta Draconis, Theta Draconis, Upsilon Draconis, 73
Draconis, Gamma Cephei and 23 Cassiopeiae. Consequently, the Chinese
name for Zeta Draconis itself is 紫微左垣四 (Zǐ Wēi Zuǒ Yuán sì, >>>> English: the Fourth Star of Left Wall of Purple Forbidden
Enclosure), representing 上弼 (Shǎngbì), meaning The First Minister. >>>> 上弼 (Shǎngbì) is westernized into Shang Pih by R.H. Allen with
meaning "the Higher Minister"

<https://en.wikipedia.org/wiki/Ziwei_enclosure>
[IMAGE (left): Approximate representation of the Tiānmén 天門 ('Gate >>>> of Heaven') or Tiānshū 天樞 ('Pivot of Heaven') as the processional >>>> north celestial pole, with α Ursae Minoris as the pole star, with
the spinning Chariot constellations in the four phases of time.
Tiān, generally translated as 'heaven' in Chinese theology, refers
to the northern celestial pole (北極 Běijí), the pivot and the vault >>>> of the sky with its spinning constellations. The celestial pivot can
be represented by wàn 卍 ('myriad things')]
THUBAN (α Draconis) was the northern pole star from 3942 BC, when it
moved farther north than Theta Boötis, until 1793 BC. THE EGYPTIAN
PYRAMIDS WERE DESIGNED TO HAVE ONE SIDE FACING NORTH (BUT THE BASE
LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS AS
LENGTH OF TROPICAL YEAR), WITH AN ENTRANCE PASSAGE GEOMETRICALLY
ALIGNED SO THAT THUBAN WOULD BE VISIBLE AT NIGHT. Due to the effects
of precession, it will again be the pole star around the year AD
21000. It is a blue-white giant star of magnitude 3.7, 309 light-
years from Earth. The traditional name of Alpha Draconis, Thuban,
means "HEAD OF THE SERPENT". <https:// en.wikipedia.org/wiki/
Draco_(constellation)>
THE #298 – *RAVEN*: "WHO ARE YOU?"
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ >>>> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1)
to be fearful, be dreadful, be feared; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or
awe; 1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach;
1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, spend
harvest time, remain in harvest time; 3) (Niphal) to acquire, be
betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
(H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary);
1b) dream (with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50]
= enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8]
= tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble
(a thing, by the movement of its parts to and fro); 1a) to cause one
inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*,
disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir
up; 1d) to trouble; 1d1) to strike one's spirit with fear and dread;
1e) to render anxious or distressed; 1f) to perplex the mind of one
by suggesting scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP." >>>>
<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法> >>>>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
kinds of Han texts, 13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE*
*SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
(*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
*GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS*
*GOD* *DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
transgression; 1e) punishment for transgression; 1f) offering for
transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement,
make reconciliation, cover over with pitch; 1a) (Qal) to coat or
cover with pitch; 1b) (Piel); 1b1) to cover over, pacify,
propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement
for; 1b3) to cover over, atone for sin and persons by legal rites;
1c) (Pual); 1c1) to be covered over; 1c2) to make atonement for; 1d)
(Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
thing belongs, about which he has power of deciding; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner;
one who has control of the person, the master; 1a2) in the state:
the sovereign, prince, chief, the Roman emperor; 1b) is a title of
honour expressive of respect and reverence, with which servants
greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*,
*THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30,
#70, #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a
teacher; 2) in the NT one who teaches concerning the things of God,
and the duties of man; 2a) one who is fitted to teach, or thinks
himself so; 2b) the teachers of the Jewish religion; 2c) of those
who by their great power as teachers draw crowds around them i.e.
John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS*
*BY* *HIMSELF*, as one who showed men the way of salvation; 2e) of
the apostles, and of Paul; 2f) of those who in the religious
assemblies of the Christians, undertook the work of teaching, with
the special assistance of the Holy Spirit; 2g) of false teachers
among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1]
= katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*,
THE *LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b)
(Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak;
1f) (Hiphil) to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
#23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b)
the sides (of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
of wood; 1a1) as a beam from which any one is suspended, a gibbet,
*A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick, staff;
1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) >>>> to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
#50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
*GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a)
to scatter, to throw, cast into; 1b) to give over to one's care
uncertain about the result; 1c) of fluids; 1c1) to pour, pour into
of rivers; 1c2) to pour out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
the coming, arrival, advent; 2a) the future visible return from
transparent, 5. upper six notes, 6. distinctive, 7. lofty and
unsullied; honest, 8. elegant; graceful, 9. purely, 10. completely
gone; with nothing remaining, 11. clearly; obviously, 12. to
eliminate; to clean, 13. to tidy up, 14. to pay the bill; to settle
accounts, 15. to check a total; to recalculate, 16. blood serum, 17.
Qing
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:白
&run:Fayan&glyph:白>
CANON: #317 = [#28, #36, #54, #61, #64, #74]
FAYAN: #24 = [#17, #7]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make
clear; to state; to explain; to say; to address, 5. pure; clean;
stainless, 6. bright, 7. a wrongly written character, 8. clear, 9.
true; sincere; genuine, 10. reactionary, 11. a wine cup, 12. a
spoken part in an opera, 13. a dialect, 14. to understand, 15. to
report, 16. to accuse; to charge; to sue; to indict, 17. in vain; to
no purpose; for nothing, 18. merely; simply; only, 19. empty; blank,
20. free, 21. to stare coldly; a scornful look, 22. relating to
funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for
silver
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:的
&run:Fayan&glyph:的>
CANON: #29 = [#29]
FAYAN: #2 = [#2]
de (的): 1. possessive particle, 2. structural particle, 3.
complement, 4. a substitute for something already referred to, 5.
indeed; really
#456 = [#37, #73, #28, #36, #54, #61, #64, #74, #29]
[#37, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI
(#37)}
#73, {@2: Sup: 29 - DECISIVENESS: TUAN (#66); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#110 - MALE DEME IS UNNAMED {%30})}
#28, {@3: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 28 - CHANGE: KENG
(#138)}
#36, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 36 - STRENGTH: CH'IANG (#174)}
#54, {@5: Sup: 66 - DEPARTURE: CH'U (#201); Ego: 54 - UNITY: K'UN
(#228 - I HAVE NO UNJUST PREFERENCES {%40})}
#61, {@6: Sup: 46 - ENLARGEMENT: K'UO (#247); Ego: 61 -
EMBELLISHMENT: SHIH (#289)}
#64, {@7: Sup: 29 - DECISIVENESS: TUAN (#276); Ego: 64 - SINKING:
CH'EN (#353)}
#74, {@8: Sup: 22 - RESISTANCE: KE (#298); Ego: 74 - CLOSURE: CHIH
(#427)}
#29] {@9: Sup: 51 - CONSTANCY: CH'ANG (#349); Ego: 29 -
DECISIVENESS: TUAN (#456)}
<http://www.grapple369.com/Savvy/?
male:349&feme:456&ontic:228&deme:245&idea:456>
TELOS TOTAL: #456
ONTIC TOTAL: #228
DEME TOTAL: #245
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#30, #5,
#400, #20, #1] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light,
bright, brilliant; 1a) brilliant from whiteness, (dazzling) white;
1a1) of the garments of angels, and of those exalted to the
splendour of the heavenly state; 1a2) shining or white garments worn
on festive or state occasions; 1a3) of white garments as the sign of
innocence and purity of the soul; 1b) dead white; 1b1) of the
whitening colour of ripening grain;
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#80, #100, >>>> #1, #60, #5, #10, #200] /
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA:
#451 % #41 = #41} 1) a doing, a mode of acting, a deal, a
transaction; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices i.e. trickery); 2)
a thing to be done, business;
#494 - MALE TOTAL: #349 as [#300, #8, #100, #8, #9, #8, #50, #1,
#10] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) to guard; 1b) metaph. to keep, one in
the state in which he is; 1c) to observe; 1d) to reserve: to undergo
something;
#1607 - MALE TOTAL: #349 as [#200, #300, #100, #1, #300, #5, #400,
#40, #1, #200, #10, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 =
#35} 1) an army; 2) a band of soldiers; 3) bodyguard, guards men;
#1185 - FEME TOTAL: #456 as [#80, #70, #10, #70, #400, #50, #300,
#5, #200] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) >>>> with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) to (make
i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one
forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b)
to do a thing unto one; 2b1) to do to one; 2c) with designation of
time: to pass, spend; 2d) to celebrate, keep; 2d1) to make ready,
and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
#942 - FEME TOTAL: #456 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA:
#628 % #41 = #13} 1) to use freedom in speaking, be free spoken; 1a)
to speak freely; 2) to grow confident, have boldness, show
assurance, assume a bold bearing;
#1227 - ONTIC TOTAL: #228 as [#600, #1, #100, #10, #200, #5, #300,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to,
gratify; 1a) to show one's self gracious, kind, benevolent; 1b) to
grant forgiveness, to pardon; 1c) to give graciously, give freely,
bestow; 1c1) to forgive; 1c2) graciously to restore one to another;
1c3) to preserve for one a person in peril;
#2629 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #1,
#300, #10, #800, #300, #8, #10] = systratiṓtēs (G4961): {UMBRA:
#2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours
and conflicts for the cause of Christ;
#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold;
1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard
or consider or hold as; 2) to have i.e. own, possess; 2a) external
things such as pertain to property or riches or furniture or
utensils or goods or food etc.; 2b) used of those joined to any one
by the bonds of natural blood or marriage or friendship or duty or
law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to
hold one's self to a thing, to lay hold of a thing, to adhere or
cling to; 4a) to be closely joined to a person or a thing;
#191 - DEME TOTAL: #245 as [#4, #10, #8, #3, #5, #10, #100, #1, #50]
= diegeírō (G1326): {UMBRA: #937 % #41 = #35} 1) to *WAKE* *UP*,
awaken, arouse (from sleep); 1a) of the sea, which begins to be
agitated, to rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir
up, render active;
So please excuse my naive presumption in here sketching out the
DECLARATION OF INDEPENDENCE / BILL OF RIGHTS AMENDMENTS within the
context of a mathematical paradigm -- I AM NOT A LAWYER."
#1920 - 19 YEAR METONIC CYCLE (6939 days) WITH NEW MOON 20 /21 MARCH
1920 AND THUS 19 x 101 = 1 AD / CE ANCHOR as [#40, #70, #100, #500,
#800, #200, #10, #200] /
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form;
2a) the mere form, semblance; 2b) *THE* *FORM* *BEFITTING* *A*
*THING* *OR* *TRULY* *EXPRESSING* *THE* *FACT*, the very form;
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445):
{UMBRA: #1580 % #41 = #22} 1) to *FORM*;
26 SEPTEMBER 1580 – FRANCIS DRAKE returns to Plymouth, England from
his voyage of circumnavigation (westbound) on the GOLDEN HIND and
landing in DRAKE'S BAY on 17 JUNE 1579 and naming it NEW ALBION, the
second completed in a continuous voyage, and the first under its
original commander. QUEEN ELIZABETH I awarded DRAKE a knighthood in
1581 which he received aboard his galleon the GOLDEN HIND (a female
red deer). DRAKE'S circumnavigation inaugurated an era of conflict
with the Spanish and in 1585, the Anglo-Spanish War began. <https://
en.wikipedia.org/wiki/ Francis_Drake>
SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER

#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
NECROMANTIC PRINCIPLE OF PERSISTENCE

IMAGE ACCESSED 5 NOVEMBER 2017 FROM WWW-SITE IRISH / ROMAN
CATHOLIC / INTERNATIONAL KNIGHTS TEMPLAR RENEWED EASTER #23 - 4 /
#25 - 11 APRIL 2015 (METONIC CYCLE:20/ 21 MARCH 2015)
Whilst we have otherwise applied such to #1770 / #1920 - MORPHOSIS
[#20 - NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USEAGE IMPLIED BY >>>> TABLE TALK HEAD OF STATE IDEA #177] - DUTCH VOC NEGATION ON 25
DECEMBER 1770 OF CAPTAIN COOK’S 22 AUGUST 1770 DISCOVERY BY SHIP
REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also
be reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER
1783. Certainly Chinese literature was known to Thomas Jefferson
(TETRA: #44 - STOVE (TSAO) - 𝌱竈 = #218 / #380 / #495 as COGITO:
[#36, #23, #43, #67, #28] with RANGE: noon 03 to 07 JULY) with the
first published English translation in 1761 but other than to say
that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in
the Chinese language in 1626 CE and from whence the above #169 -
fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - *CHALLENGE* / >>>> *TOYOTA* *CAR* is obtained, the very nature of its title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "SOLDIER STRUGGLES
FOR THE LOVE OF GOD AND COUNTRY:
Zo Dolf, heb je nu alweer een boek geschreven?"
DOLF: "We the BORG are the voice of the people -- smartphone
enabled!!!"
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "And those without a
smartphone should be assimilated. Immediately!"
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342> >>>>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
*COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
#400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of
labours, annoyances, hardships; 1a) pressed and harassed by labours;
1b) bringing toils, annoyances, perils; of a time full of peril to
Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
2) bad, of a bad nature or condition; 2a) in a physical sense:
diseased or blind; 2b) in an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) >>>> *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel,
cast out, drive away, divorce, put away, thrust away, trouble, cast
up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE*
*DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away;
1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
*MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2)
to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
(language); i) interpreter (participle); ii) ambassador (fig.); 1b3)
(Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a
mocker;
#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
<http://www.grapple369.com/Savvy/?
male:193&feme:205&ontic:298&deme:379&idea:205>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING
(#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
DEMON) | THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
(H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
*PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
{UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5,
#50, #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to
*GRASP* *WITH* *THE* *HAND*, take;
#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon
(G2041): {UMBRA: #228 % #41 = #23} 1) business, employment, that
which any one is occupied; 1a) that which one undertakes to do,
enterprise, undertaking; 2) *ANY* *PRODUCT* *WHATEVER*, *ANY*
*THING* *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*;
3) an act, deed, thing done: the idea of working is emphasised in
opp. to that which is less than work;
#1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
#400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to
stand beside and watch, to watch assiduously, observe carefully; 1a)
to watch, attend to with the eyes; 1a1) of auguries, to see what he
is going to do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH*
*INSIDIOUSLY*; 1a3) to watch one's self; 1b) to observe, keep
scrupulously; 1b1) to neglect nothing requisite to the religious
observance of;
(PASSES A TALISMAN BEFORE THE EYES)

#1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
#300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO* >>>> *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3)
metaph. to fix one's mind on one as an example;
NOTE: One of the most famous and recognizable holy medals is St.
Benedict’s medal. Pope Benedict XIV approved the use of the original >>>> medal in 1741, but the medal widely used today was approved in 1880
for the 1,400-year anniversary of the founding of the Benedictine
Order. This two-sided medal includes several details one might
overlook at first. On the front is an image of Benedict, with a
cross in his right hand and the Rule of Benedict in his left. At his
feet are a chalice and a *RAVEN*, images that call to mind
Benedict’s miraculous deliverance from poison. Surrounding the image >>>> of the saint are the words crux patris benedicti, Latin for “the
cross of the Father Benedict.” Along the outer edge of the medal are >>>> the words ejus in obitu nostro praesentia muniamur, which means “at
our death may we be fortified by his presence.”
#1027 as [#6, #30, #1, #300, #80, #10, #600] = ʼashshâph (H825):
{UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT)
astrologer, enchanter, *EXORCIST*;
#312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, >>>> #1, #10, #40, #70, #50, #9, #7, #70, #40, #1, #10] /
#1027 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50,
#70, #400, #200] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26}
1) *TO* *BE* *UNDER* *THE* *POWER* *OF* *A* *DEMON*;
#1533 as [#600, #5, #10, #100, #70, #80, #70, #10, #8, #300, #70,
#10, #200] = cheiropoíētos (G5499): {UMBRA: #1523 % #41 = #6} 1)
*MADE* *BY* *THE* *HANDS* i.e *THE* *SKILL* *OF* *MEN*; 1a) of
temples; 1b) of circumcision; 1c) of *IDOLS*;
"FOR AS I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR
WITH THIS INSCRIPTION, TO THE UNKNOWN GOD. WHOM THEREFORE YE
IGNORANTLY WORSHIP, HIM DECLARE I UNTO YOU. GOD THAT MADE THE WORLD
AND ALL THINGS THEREIN, SEEING THAT HE IS LORD OF HEAVEN AND EARTH,
DWELLETH NOT IN TEMPLES *MADE*-G5499 WITH *HANDS*-G5499;" [Acts
17:23-24]
#1027 as [#200, #800, #9, #8, #10] /
#1533 as [#200, #800, #9, #8, #200, #5, #300, #1, #10] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
to rescue from danger or destruction; 1a) one (from injury or
peril); 1a1) to save a suffering one (from perishing), i.e. *ONE*
*SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE*
*TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction,
to save or rescue; 1b) to save in the technical biblical sense; 1b1)
negatively; i) to deliver from the penalties of the Messianic
judgment; ii) to save from the evils which obstruct the reception of
the Messianic deliverance;
The reverse side of Benedict’s medal contains several powerful
prayers, written as initials for wearers to memorize, among them
CSSML for #1533 = CRUX SACRA SIT MIHI LUX, meaning “THE HOLY CROSS
BE MY LIGHT,” and NDSMD for #1027 = NON DRACO SIT MIHI DUX, which
translates “LET NOT THE DRAGON / DEVIL BE MY GUIDE.” (ie. DRACO is >>>> here an ASTROLOGICAL reference) Around the edges are letters
signifying these Latin mottoes: VRSNSMV—SMQLIVB, vade retro satana,
numquam suade mihi vana! sunt mala quae libas. ipse venena bibas,
meaning, “Begone, Satan! Never tempt me with your vanities! What you >>>> offer me is evil. Drink the poison yourself!” At the top is usually
a pax for “peace.” <https:// www.catholic.com/magazine/online-
edition/ the-hidden-powers- of-st- benedicts-medal>
The Purple Forbidden enclosure (紫微垣 Zǐ wēi yuán) is one of the >>>> San Yuan (三垣 Sān yuán) or Three Enclosures. Stars and
constellations of this group lie near the north celestial pole and
are visible all year from temperate latitudes in the Northern
Hemisphere. This refers to an asterism consisting of Zeta Draconis,
Iota Draconis, Eta Draconis, Theta Draconis, Upsilon Draconis, 73
Draconis, Gamma Cephei and 23 Cassiopeiae. Consequently, the Chinese
name for Zeta Draconis itself is 紫微左垣四 (Zǐ Wēi Zuǒ Yuán sì, >>>> English: the Fourth Star of Left Wall of Purple Forbidden
Enclosure), representing 上弼 (Shǎngbì), meaning The First Minister. >>>> 上弼 (Shǎngbì) is westernized into Shang Pih by R.H. Allen with
meaning "the Higher Minister"

<https://en.wikipedia.org/wiki/Ziwei_enclosure>
[IMAGE (left): Approximate representation of the Tiānmén 天門 ('Gate >>>> of Heaven') or Tiānshū 天樞 ('Pivot of Heaven') as the processional >>>> north celestial pole, with α Ursae Minoris as the pole star, with
the spinning Chariot constellations in the four phases of time.
Tiān, generally translated as 'heaven' in Chinese theology, refers
to the northern celestial pole (北極 Běijí), the pivot and the vault >>>> of the sky with its spinning constellations. The celestial pivot can
be represented by wàn 卍 ('myriad things')]
THUBAN (α Draconis) was the northern pole star from 3942 BC, when it
moved farther north than Theta Boötis, until 1793 BC. THE EGYPTIAN
PYRAMIDS WERE DESIGNED TO HAVE ONE SIDE FACING NORTH (BUT THE BASE
LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS AS
LENGTH OF TROPICAL YEAR), WITH AN ENTRANCE PASSAGE GEOMETRICALLY
ALIGNED SO THAT THUBAN WOULD BE VISIBLE AT NIGHT. Due to the effects
of precession, it will again be the pole star around the year AD
21000. It is a blue-white giant star of magnitude 3.7, 309 light-
years from Earth. The traditional name of Alpha Draconis, Thuban,
means "HEAD OF THE SERPENT". <https:// en.wikipedia.org/wiki/
Draco_(constellation)>
THE #298 – *RAVEN*: "WHO ARE YOU?"
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ >>>> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1)
to be fearful, be dreadful, be feared; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or
awe; 1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach;
1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, spend
harvest time, remain in harvest time; 3) (Niphal) to acquire, be
betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
(H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary);
1b) dream (with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50]
= enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8]
= tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble
(a thing, by the movement of its parts to and fro); 1a) to cause one
inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*,
disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir
up; 1d) to trouble; 1d1) to strike one's spirit with fear and dread;
1e) to render anxious or distressed; 1f) to perplex the mind of one
by suggesting scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP." >>>>
<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法> >>>>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
kinds of Han texts, 13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE*
*SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
(*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
*GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS*
*GOD* *DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
transgression; 1e) punishment for transgression; 1f) offering for
transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement,
make reconciliation, cover over with pitch; 1a) (Qal) to coat or
cover with pitch; 1b) (Piel); 1b1) to cover over, pacify,
propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement
for; 1b3) to cover over, atone for sin and persons by legal rites;
1c) (Pual); 1c1) to be covered over; 1c2) to make atonement for; 1d)
(Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
thing belongs, about which he has power of deciding; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner;
one who has control of the person, the master; 1a2) in the state:
the sovereign, prince, chief, the Roman emperor; 1b) is a title of
honour expressive of respect and reverence, with which servants
greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*,
*THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30,
#70, #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a
teacher; 2) in the NT one who teaches concerning the things of God,
and the duties of man; 2a) one who is fitted to teach, or thinks
himself so; 2b) the teachers of the Jewish religion; 2c) of those
who by their great power as teachers draw crowds around them i.e.
John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS*
*BY* *HIMSELF*, as one who showed men the way of salvation; 2e) of
the apostles, and of Paul; 2f) of those who in the religious
assemblies of the Christians, undertook the work of teaching, with
the special assistance of the Holy Spirit; 2g) of false teachers
among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1]
= katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*,
THE *LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b)
(Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak;
1f) (Hiphil) to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
#23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b)
the sides (of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
of wood; 1a1) as a beam from which any one is suspended, a gibbet,
*A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick, staff;
1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) >>>> to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
#50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
*GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a)
to scatter, to throw, cast into; 1b) to give over to one's care
uncertain about the result; 1c) of fluids; 1c1) to pour, pour into
of rivers; 1c2) to pour out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
the coming, arrival, advent; 2a) the future visible return from
heaven of Jesus, to raise the dead, hold the last judgment, and set
up formally and gloriously the kingdom of God;

<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>
IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE
MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.
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