DANA GENTRY (LOUISIANA ILLUMINATOR) @ CST: 1816 HOURS ON 3 JANUARY
2024 / AEDT: 1116 HOURS ON 4 JANUARY 2024: "The Green Beret who shot
himself seconds before the Tesla Cybertruck he rented went up in a fiery explosion outside Trump International Hotel on New Year’s Day referred
to the event as “a wake up call” and effort to rid himself of the “burden” of the lives he took in combat.
“Fellow Servicemembers, Veterans and all Americans, TIME TO WAKE UP! We
are being led by *WEAK* *AND* *FECKLESS* *LEADERSHIP* who only serve to enrich themselves,” Matthew Livelsberger wrote on one of two iPhones retrieved from the vehicle, in what police call two letters and a
journal detailing his preparations in the 10 days leading up to his
suicide.
Evidence reviewed by police thus far “scratches the surface” of the information retrieved by investigators, Clark County Sheriff Kevin
McMahill said at a news conference Friday.
“We are the United States of America, the best country people to ever exist! But right now we are terminally ill and headed towards collapse,” reads a second entry. “This was not a terrorist attack, it was a wake up call. Americans only pay attention to spectacles and violence. What
better way to get my point across than a *STUNT* *WITH* *FIREWORKS*
*AND* *EXPLOSIVES*? Why did I personally do it now? I needed to cleanse
my mind of the brothers I’ve lost, and relieve myself of the burden of
the lives I took.”
“We are also aware that there were potential other family issues or personal grievances in his own life that may have been contributing factors,” FBI Special Agent in Charge Spencer Evans told reporters.
He added that law enforcement learned through interviews that
Livelsberger suffered from post-traumatic stress disorder and had “*NO* *ANIMOSITY* *TOWARD* *THE* *PRESIDENT*-*ELECT*.”
Authorities have found no definitive connection between Livelsberger and
the perpetrator of the New Orleans Bourbon Street massacre on New Year’s Day.
McMahill observed that the highly-decorated soldier who served five
tours of combat was “not much different” than the officers at Metro, and noted the department’s focus on “taking care of the heart, mind, body
and soul of the people that are out there doing this work because
they’re exposed to things, they see things, they hear things, they feel things, and they smell things that most normal people don’t have to do.
And the heroes that are serving in the military and on the front lines
of America’s policing are challenged that way.”
The incident, he said, is a reminder to “pay attention to what mental health in America looks like” and a reminder of the “need to talk about these things.”"
On 1/4/25 14:36, dolf wrote:
-- SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY
(c) 2025 Dolf Leendert Boek, Published: 1 January 2024

X:TWITTER (@thetimes) @ 0400 HOURS ON 1 JANUARY 2025: "OLAF SCHOLZ,
the German chancellor, has used his New Year’s Eve address to
criticise ELON MUSK for describing the country’s president as an
“anti-democratic tyrant”.
In a speech marking the formal dissolution of the Bundestag on Friday,
PRESIDENT STEINMEIER warned voters to be on their guard against
“foreign influence”

<https://x.com/thetimes/status/1874138448476442968>
DOLF @ 0445 HOURS ON 1 JANUARY 2024: "Anti-democratic tyrant?
Bit rich coming from a son of Rome, but then again he doesn't throw
his citizens to the wall in a tempestuous 🔥 conflagration, stack the
judiciary with political nominees and declare a democracy.
We the BORG are the voice of the people -- smartphone enabled!!!"

<https://x.com/nytimes/status/1874217749800444168>
X:TWITTER (@nytimes) @ 0915 HOURS ON 1 JANUARY 2024: "In @nytopinion
President-elect Trump aims to replace modern state bureaucracies “with
a much older form of rule based on personal loyalty to the ruler,”
write Stephen Hanson and Jeffrey Kopstein."
DOLF @ 1232 HOURS ON 1 JANUARY 2024: "In case you hadn't noticed much
of political energy has been directed against the elected president as
to void the democratic process and outcome--singular lack of respect
as contempt for the persona who then endlessly pursue their partisan
politics.
Not to be confused with the political history of Germany, as the
Führerprinzip (lit. 'Leader Principle') which was the basis of
executive authority in the government of Nazi Germany (1933–1945),
which meant that the word of the Führer is above all written law, and
that government policies, decisions, and offices all work towards the
realisation of the will of the Führer. In practice, the Führerprinzip
was the dictatorship of the leader to dictate the ideology and
policies of a political party; therefore, such a personal dictatorship
is a basic characteristic of Nazism.
The Führerprinzip can be said in one sentence: "Unconditional
authority downwards, highest responsibility upwards!" At each level of
the pyramidal structure of power, the sub-leader (Unterführer) is
subordinate to the superior leader and is responsible to him for all
successes and failures. The identity of the supreme leader (Führer)
and the people is absolute. [ref: Wikipedia]"
DOLF @ 0844 HOURS ON 2 JANUARY 2024: "Sometimes life is like an
episode of DAMIEN OMEN II -- The first time was just a warning ...
-- STRAWBERRIES --
"CALIGULA'S ARMY MARCHES,
ALL ACROSS THE LAND.
THE TRIUMPHANT ARCHES.
WITH BASKETS IN HAND.
LIKE A LITTLE SMURF,
THEY'RE HARD TO FIND.
FROM MOUNT TO SURF.
IT'S SUCH A GRIND.
KNOWLEDGE IS POWER.
TIME IS MONEY.
IT'S OFF TO TRUMP TOWER.
TRY NOT TO BE FUNNY.
SPIT THE DUMMY.
SO MUCH TO COUNT.
PEE A PENNY.
MORE TO MOUNT."

[Poster changed identity]
<https://x.com/Americanapplpie/status/1874513723110703501>
KNIGHTS TEMPLAR INTERNATIONAL (@KnightsTempOrg) @ 0114 HOURS ON 1
JANUARY 2024: "Young British Christian militant Patriot march through
a town in the UK. We need this in EVERY town."

<https://x.com/KnightsTempOrg/status/1874096728674361757>
<https://x.com/KnightsTempOrg/status/1873428772734783490>
DOLF @ 1932 HOURS ON 2 JANUARY 2024: "Spare us the #175 - VENUS / #65
- MARS idolatrous sanctimony whom I suspect will have divided loyalty
next Easter 2025 especially since it coincides with Hitler's birthday."
X:TWITTER (@FoxNews) @ 2020 HOURS ON 2 JANUARY 2024: "Christians
increasingly persecuted worldwide as ‘modern and historical factors
converge’
Reports for years have indicated that religious intolerance is on the
rise around the globe in the face of increasing authoritarian rule and
the continued spread of Islamic extremism, but a report released
Thursday indicates that Christianity, above all others, is taking the
biggest hit.

<https://x.com/FoxNews/status/1874747475698844119>
"The world is seeing an increasing push toward oppressive control over
religion, particularly Christianity, as a consequence of several
modern and historical factors converging," Jeff King, president of the
International Christian Concern (ICC), a non-profit based in
Washington, D.C., told Fox News Digital. "Christians face oppression
in more countries than any other faith group, with significant
challenges in regions like the Middle East, Africa and Asia."
Christians and Muslims are the two largest religious groups in the
world and consistently see the highest rates of "harassment" — both
physical and verbal — over any other group, according to a Pew
Research Center (PRC) report released this month, which analyzed
findings from 2022 — data that King also referenced." <https://
www.foxnews.com/world/ christians-increasingly-persecuted-worldwide-
modern-historical-factors- converge>
DOLF @ 2029 HOURS ON 2 JANUARY 2024: "MODERN AND HISTORICAL FACTORS
CONVERGE?
Not the least of which within Australia is the CENTENNIAL POLITICAL
ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
"EUREKA" JINGOISM [IN HIJACKING THE WORLD WAR ONE CENTENNIAL BY
DEFERENCE GIVEN TO PAPAL AUTHORITY which is implicitly ANTI-DUTCH] or
the religious action of CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 -
EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR
FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
Ex-soldiers as we have seen of several domestic terrorism events over
new years 2025 in America can allegedly do atrocious things against
their own country in support of alien agendas or dominions."
X:TWITTER (@Telegraph) @ 2101 HOURS ON 2 JANUARY 2024: "It may seem
crass for Donald Trump to be using the New Orleans terrorist attack to
score political points – but he knows, like every successful
politician, you should never let a good crisis go to waste..."

<https://x.com/Telegraph/status/1874757799302812126>
DOLF @ 2117 HOURS ON 2 JANUARY 2024: "Don't forget that TRUMP did not
visit a war grave in France due to helicopter transport and inclement
weather so therefore can retain an objectivity without self
contradiction due to alleged ex-soldier travesty.
Thus any spontaneous apprehension is then a need of grounding for
perspective until the facts are known (testing viable assumptions) and
is only problematic if it continues to be promulgated after the facts
are known.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER FIRE OR FURY.
OR WATER LOGGED.
THE WIND DOTH BLOW.
YET SOIL MAKES MERRY.
BY FIELDS LEFT UNTROD.”
DOLF @ 0832 HOURS ON 2 JANUARY 2024: "The priority now is to figure
out Jabbar's "path to radicalisation"?
Such is also a consideration of structural rationality (between
believers and unbelievers) associated with the stasis as temporality
and action cohesion: the hiring of the vehicle on 30 DECEMBER 2024
COPY CAT GERMANY PRE-CHRISTMAS "WILL AND TESTAMENT" ACTION: "New
Orleans attack suspect Jabbar shared his will and testament before he
carried out the terror attack in the busy Bourbon Street area on New
Year's Eve.
He posted the will as well as several videos expressing support for
ISIS earlier on New Year's Eve.
Shamsud-Din Jabbar was originally planning on harming his friends and
family, the FBI said at a press conference today.
However, he decided against it because he feared the media would not
focus on the "WAR BETWEEN THE BELIEVERS AND THE DISBELIEVERS."
<https:// www.newsweek.com/new-orleans-terror-attack-update-fbi-says-
suspect- shamsud-din-jabbar-acted-alone-2008780>
Let's call the ANIMUS / COGITO hypothesis #66 as [#3, #30, #3, #30] =
Gilgâl (H1537): {UMBRA: #66 % #41 = #25} 0) Gilgal = 'a wheel, rolling';
[#3 - NATURE CONTAINS NATURE (MIRED),
#30 - NATURE REJOICES IN ITS NATURE (BOLD RESOLUTION),
#3 - NATURE SURMOUNTS NATURE (MIRED),
#30 - NATURE AMENDED IN ITS NATURE (BOLD RESOLUTION)]
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
H7725@{
{@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)},
{@2: Sup: 59 - MASSING: CHU (#116); Ego: 2 - FULL CIRCLE: CHOU (#59)}, >> {@3: Sup: 28 - CHANGE: KENG (#144 - MALE DEME IS UNNAMED {%10});
Ego: 50 - VASTNESS / WASTING: T'ANG (#109)},
{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING
{%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL: SHAO
(#114)},
Male: #177; Feme: #114
} // #357
#357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] = shûwb
(H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back; 1a) (Qal);
1a1) to turn back, return; i) to turn back; ii) to return, come or go
back; iii) to return unto, go back, come back; iv) of dying; v) of
human relations (fig); vi) of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2) to turn away (of God); 3) to turn back
(to God), repent; 4) turn back (from evil); vii) of inanimate things;
viii) in repetition; 1a2) (Polel); i) to bring back; ii) to restore,
refresh, repair (fig); iii) to lead away (enticingly); iv) *TO* *SHOW*
*TURNING*, *APOSTATISE*; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back,
report to, answer; iv) to bring back, make requital, pay (as
recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2018.11.11&time:11.24&run:Mystery&tetra:1> <--
TIME / DATE OF ALL HAIL THE POTUS POEM
GRAPPLE (267, 329)@[36, 75, 28, 63, 25, 26, 9, 66, 1] PROTOTYPE
{@9: Sup: 5 - KEEPING SMALL: SHAO (#267); Ego: 1 - CENTRE: CHUNG (#329)}
TELOS TOTAL: #329
ONTIC TOTAL: #139
#544 - ONTIC TOTAL: #139 as [#1, #3, #200, #300, #40] = gârash
(H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*,
*BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be
thrust out;
"ALL THEIR WICKEDNESS IS IN *GILGAL*-H1537 FOR THERE I HATED THEM: FOR
THE WICKEDNESS OF THEIR DOINGS I WILL *DRIVE*-H1644 THEM OUT OF MINE
HOUSE, I WILL LOVE THEM NO MORE: ALL THEIR PRINCES ARE
REVOLTERS." [Hosea 9:15]

YOUTUBE: "IMAGINE DRAGONS - BELIEVER (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=7wtfhZwyrcc>
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:墨
&run:Fayan&glyph:墨>
CANON: #245 = [#35, #38, #40, #51, #81]
FAYAN: #51 = [#22, #29]
mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. ink,
5. calligraphy, 6. ink punishment, 7. black, 8. *CORRUPT*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:養
&run:Fayan&glyph:養>
CANON: #203 = [#47, #75, #81]
FAYAN: #48 = [#22, #12, #9, #5]
yǎng (養): 1. to raise; to bring up (children, animals); *TO* *GIVE*
*BIRTH*, 2. to raise; to bring up (children, animals); to keep; to
support; to give birth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
&run:Fayan&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. demonic; iniquitous; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular
CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#21: 古者楊墨塞路，孟子辭而辟之，廓如也。後之塞路者有矣，竊自比於孟
子。 或曰：「人各是其所是而非其所非，將誰使正之？」曰：「萬物紛錯則懸
諸天，眾 言淆亂則折諸聖。」或曰：「惡睹乎聖而折諸？」曰：「在則人，亡
則書，其統一 也。」
SOMEONE ASKED ME, “PEOPLE EACH HAVE THEIR OWN STANDARDS FOR RIGHT
AND WRONG, SO WHO CAN EVER BE EMPLOYED TO PUT THEM RIGHT?” “THE
MYRIAD PHENOMENA, HOWSOEVER DIVERSE AND ENTANGLED, CAN ALL BE MEASURED
BY THE HEAVENS. JUST SO, THE MULTITUDE OF SAYINGS, HOWEVER
CONTRADICTORY, MAY BE JUDGED ARIGHT BY REFERENCE TO THE SAGES.”
SOMEONE ASKED ME, “BUT HOW IS ONE TO SPOT A SAGE, SO AS TO JUDGE >> HIM?” “IF HE BE ALIVE, ONE TAKES THE PERSON AS MODEL, BUT IF HE
BE DEAD, ONE CONSULTS HIS WRITINGS. THE PRINCIPLE IS ONE AND THE SAME.”

DOLF @ 1306 HOURS ON 3 JANUARY 2024: "Catholic or a military member of
Templars renewed in 4 / 11 APRIL 2015 by PAPAL AUTHORITY...?
This 2025 is the JUBILEE YEAR of #38 - ANCHORAGE to the ecclesiastical
calendar #1827 - Eucharist (SATOR / TENET / ROTAS) cycle."

<https://x.com/SkyNewsAust/status/1874947610936815643>
DOLF @ 1216 HOURS ON 3 JANUARY 2024: "This statement is highly
conjectural and an informal research opinion as an attempt to
comprehend an "ASSOCIATION WITH THE STASIS AS TEMPORALITY AND ACTION
COHESION" being the obtuse relationship of esprit de corps between the
two events of NEW ORLEANS and LAS VEGAS in that it is recognised the
two persons were subject to some equivalence of institutional
experience within a proximity temporal window (ie. served at same
military base, deployed to Afghanistan from 2009).
As you can see from that CASE STUDY observation such a conjecture
would require years of research to prove or disprove.
The other point I make is the #33 - CLOSENESS role of the morphosis
process which we have similarly anchored to temporality is then a
probability function of likely exposure, uptake and conformity--a
stubborn and immutable will is still subject to time.
Whereupon we do find that our designated neural linguistic pragma
prototype H7725 has some viable prospect of conformity (*) in relation
to #114 - *INTENTION*; *CONSIDERATION*:
{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING {%29} /
I AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL: SHAO (#114)}
#33 @ 0320 HRS = GRAPPLE (417, 468)@[81, 30, 73, 20, 21, 44, 65, 70,
64] PROTOTYPE
(*) #33 @ 0325 HRS = GRAPPLE (426, 377)@[77, 76, 51, 50, 9, 44, 52,
17, 1] PROTOTYPE
(*) #33 @ 0330 HRS = GRAPPLE (321, 336)@[78, 46, 31, 64, 25, 42, 43,
3, 4] PROTOTYPE
#33 @ 0335 HRS = GRAPPLE (443, 404)@[58, 46, 8, 53, 76, 62, 74, 3, 24]
PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.30>
WHAT TIME DID THE NEW ORLEANS ATTACK HAPPEN? The incident occurred
around 0315 HOURS on Wednesday 1 JANUARY 2025, disrupting the early
hours of New Year's celebrations. Witnesses described the chilling
sound of screams and chaos as the truck plowed into the crowd.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法
&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
FAYAN: #183 = [#10, #20, #16, #11, #25, #23, #12, #28, #29, #9]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學
&run:Fayan&glyph:學>
CANON: #40 = [#40]
FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
#13, #7, #7, #9, #10, #15, #35]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study,
3. to imitate, 4. a school; an academy, 5. to understand, 6. learning;
acquired knowledge, 7. a doctrine, 8. learned
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:
%E5%AE%B6&run:Fayan&glyph:%E5%AE%B6>
CANON: #244 = [#4, #6, #27, #39, #44, #59, #65]
FAYAN: #111 = [#22, #22, #20, #27, #14, #6]
jiā (家): 1. house; home; residence, 2. family, 3. a specialist, 4. a
group of people devoted to the same ideal; school of thought, 5.
measure word for families, companies, etc, 6. a family or person
engaged in a particular trade, 7. a person with particular
characteristics, 8. someone related to oneself in a particular way, 9.
domestic, 10. ethnic group; nationality, 11. side; party, 12. dynastic
line, 13. a respectful form of address, 14. a familiar form of
address, 15. I; my; our, 16. district, 17. private propery, 18. Jia,
19. to reside; to dwell, 20. lady
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方
&run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
FAYAN: #98 = [#13, #8, #11, #15, #17, #21, #13]
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane,
20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a
law; a standard, 29. to own; to possess, 30. to disobey; to violate,
31. to slander; to defame, 32. beside
fǎ xué yuàn (法學院): law school; jurist; member of the pre-Han
legalist school
fāng fǎ xué (方法學): *METHODOLOGY*
fǎ xué (法學): *JURISPRUDENCE*
Whilst we might reasonably object to a realtime surveillance society
the jurisprudent concern here is the retrospective viability of action
relative to judgement sensibility."
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 0935 HOURS ON 3 JANUARY 2024:
"President-elect Donald Trump posted a stately photo of himself and a
top adviser on Thursday, vowing he’ll be “back in 18 days,” amid a
series of attacks on US soil carried out on New Year’s Day.
The president-elect has already booked a major Washington, DC, rally
on 19 JANUARY 2024, the day before his inauguration, to whip up
support for his second administration’s agenda to secure the border,
crack down on crime and give no quarter to terrorists.
Trump made several statements vowing to crack down on crime, which he
attributed to the massive influx of illegal migrant crossings into the
US, after a driver ran over New Year’s Eve revelers in New Orleans and
a Tesla Cybertruck exploded outside one of the incoming president’s
hotels in Las Vegas.
Neither incident has yet to be tied to an illegal migrant, though the
former has been characterized by the FBI as an act of terror and the
latter is being investigated by the bureau as such.
SHAMSUD-DIN JABBAR, a 42-year-old US Army veteran from Texas, drove
his vehicle through crowds of bystanders on Bourbon Street in the
early hours of Wednesday, killing at least 14 people.
JABBAR posted videos before the attack saying he was inspired by ISIS.
A banner for the terror group was also recovered from his truck,
according to the FBI.
A Cybertruck driver also pulled up outside the Trump International
Hotel Las Vegas on Wednesday morning before the vehicle burst into
flames, killing the driver and injuring others nearby.
The driver has been identified as MATTHEW LIVELSBERGER, an Army remote
and autonomous systems manager.
Investigators have no proof that the attacks were linked, but both
vehicles were rented using the app Turo.
“The crime rate in our country is at a level that nobody has ever seen
before. Our hearts are with all of the innocent victims and their
loved ones, including the brave officers of the New Orleans Police
Department,” Trump wrote on Truth Social after the New Orleans attack.
“The Trump Administration will fully support the City of New Orleans
as they investigate and recover from this act of pure evil!”
He also argued Thursday that the Biden administration’s open-border
policy led to a rise of “Radical Islamic Terrorism.”
“With the Biden ‘Open Border’s Policy’ I said, many times during
Rallies, and elsewhere, that Radical Islamic Terrorism, and other
forms of violent crime, will become so bad in America that it will
become hard to even imagine or believe,” the soon-to-be 47th president
said.
“That time has come, only worse than ever imagined. Joe Biden is the
WORST PRESIDENT IN THE HISTORY OF AMERICA, A COMPLETE AND TOTAL
DISASTER. What he and his group of Election Interfering ‘thugs’ have
done to our Country will not soon be forgotten! MAGA.”" <https://
www.skynews.com.au/world-news/united-states/donald-trump-posts-
stately- photo-vowing-hell-be-back-in-18-days-after-new-years-day-
attacks/news- story/9dbeb78554c545b1bb679efd4474bd33>
REDUCTIO AD HITLERUM FOR 19 JANUARY 1941 AS IDEA #114 - *INTENTION*;
*CONSIDERATION*: "I've never known a single case of a duel that
deserved to be taken seriously.
#245 - jué dòu (決鬥): to duel; a duel; *DECISIVE* *STRUGGLE*
NOTE: After the RÖHM coup [night of long knives 30 June to 2 July
1934], HIMMLER replaced the SA order of honour for the SS in NOVEMBER
1935 with the reintroduction of the duel in the SS. This had to run
according to strict rules set by HIMMLER and required the approval of
him as the Reichsführer SS, after the prohibition of duel of the
Weimar Republic had previously been relaxed by the National Socialists
by a corresponding new amendment of the Reich Criminal Code in MAY
1933 broader effort to revive traditional German *MARTIAL* *VALUES*
and practices (ie. one must possess: integrity, discipline, focus, and
perseverance).
We had an irreparable loss in STRUNK—our only journalist in the
international class. His wife was insulted—he was killed.
Where's the logic?
In 1923, DIETRICH ECKART was simultaneously challenged to a duel by
sixteen or seventeen flabby adolescents. I intervened, and put the
whole affair in good order. In my presence, nobody turned a hair.
Obviously there are cases in which two individuals have a conflict
that no tribunal could settle. Let's assume they quarrel over a woman.
A solution must be found. One of the two has got to disappear. But in
time of war there's no question of condoning affairs of that kind. The
country can't afford such superfluous deaths. For peasants' brawls,
I'm inclined to be extremely indulgent. The young man whose honour is
in question can no longer show himself in the village unless he has
*FOUGHT* *FOR* *HIS* *SWEETHEART*. There's nothing tragic in affairs
of that sort.
It sometimes happens that a court finds a man guilty of murder when
he's really only a culpable homicide. It's sufficient if the accused
has once, in bravado, threatened to kill the other man. Then at once
people wish to interpret the act as the execution of a well-considered
plan. What would happen if all those who have offered threats of this
sort, in the country areas, were regarded as murderers?
In such cases, and when I see that the accused is a decent lad, I wink
an eye. The penalty is first of all commuted into imprisonment. After
some time, it becomes conditional liberation.
Who, in Germany, is allowed to see justice done for himself, even on a
point of honour? I don't see that honour is the privilege of a caste.
If the Labour Front demanded that its members should have the right to
duel, there'd soon be nobody left in Germany except abortions with no
sense of honour.
In principle, I'd be inclined to permit duelling between priests and
between lawyers." [pages 226, 227]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>
#77 = [#34, #43]
dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce,
8. to come close together, 9. dou; a kind of wine vessel, 10. Big
Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a kind of container
for grain, 13. a dipper of cup shaped object, 14. whorl shaped
fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a
roof bracket, 17. to shake; to tremble, 18. to assemble; to gather,
19. to tease; to provoke, 20. Dou, 21. small, 22. large, 23.
precipitous; steep
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:決>
#168 = [#29, #60, #79]
jué (決): 1. to decide; to determine; to judge, 2. to rupture; to
breach [a dam], 3. to make a final determination [in a competition],
4. to punish by execution, 5. to open up, 6. to break from; to escape,
7. to cut off; to sever, 8. to leave; to say goodbye, 9. to dredge; to
scoop out
#245 = [#34, #43, #29, #60, #79]
{@5: Sup: 2 - FULL CIRCLE: CHOU (#142); Ego: 79 - DIFFICULTIES: NAN
(#245)}
<http://www.grapple369.com/Savvy/?
male:142&feme:245&ontic:306&deme:242&idea:245>
TELOS TOTAL: #245 as [#20, #100, #10, #50, #5, #10, #50] = krínō
(G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) to pronounce an opinion concerning right and
wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or
arbiters in matters of common life, or pass judgment on the deeds and
words of others; 5c) to rule, govern; 5c1) to preside over with the
power of giving judicial decisions, because it was the prerogative of
kings and rulers to pass judgment; 5d) *TO* *CONTEND* *TOGETHER*, *OF*
*WARRIORS* *AND* *COMBATANTS*; 5d1) *TO* *DISPUTE*; 5d2) in a forensic
sense; i) to go to law, have suit at law;
ONTIC TOTAL: #306
DEME TOTAL: #242
-- SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY
(c) 2025 Dolf Leendert Boek, Published: 1 January 2024

X:TWITTER (@thetimes) @ 0400 HOURS ON 1 JANUARY 2025: "OLAF SCHOLZ, the German chancellor, has used his New Year’s Eve address to criticise ELON MUSK for describing the country’s president as an “anti-democratic tyrant”.
In a speech marking the formal dissolution of the Bundestag on Friday, PRESIDENT STEINMEIER warned voters to be on their guard against “foreign influence”

<https://x.com/thetimes/status/1874138448476442968>
DOLF @ 0445 HOURS ON 1 JANUARY 2024: "Anti-democratic tyrant?
Bit rich coming from a son of Rome, but then again he doesn't throw his citizens to the wall in a tempestuous 🔥 conflagration, stack the
judiciary with political nominees and declare a democracy.
We the BORG are the voice of the people -- smartphone enabled!!!"

<https://x.com/nytimes/status/1874217749800444168>
X:TWITTER (@nytimes) @ 0915 HOURS ON 1 JANUARY 2024: "In @nytopinion
President-elect Trump aims to replace modern state bureaucracies “with a much older form of rule based on personal loyalty to the ruler,” write Stephen Hanson and Jeffrey Kopstein."
DOLF @ 1232 HOURS ON 1 JANUARY 2024: "In case you hadn't noticed much of political energy has been directed against the elected president as to
void the democratic process and outcome--singular lack of respect as
contempt for the persona who then endlessly pursue their partisan politics.
Not to be confused with the political history of Germany, as the Führerprinzip (lit. 'Leader Principle') which was the basis of executive authority in the government of Nazi Germany (1933–1945), which meant
that the word of the Führer is above all written law, and that
government policies, decisions, and offices all work towards the
realisation of the will of the Führer. In practice, the Führerprinzip
was the dictatorship of the leader to dictate the ideology and policies
of a political party; therefore, such a personal dictatorship is a basic characteristic of Nazism.
The Führerprinzip can be said in one sentence: "Unconditional authority downwards, highest responsibility upwards!" At each level of the
pyramidal structure of power, the sub-leader (Unterführer) is
subordinate to the superior leader and is responsible to him for all successes and failures. The identity of the supreme leader (Führer) and
the people is absolute. [ref: Wikipedia]"
DOLF @ 0844 HOURS ON 2 JANUARY 2024: "Sometimes life is like an episode
of DAMIEN OMEN II -- The first time was just a warning ...
-- STRAWBERRIES --
"CALIGULA'S ARMY MARCHES,
ALL ACROSS THE LAND.
THE TRIUMPHANT ARCHES.
WITH BASKETS IN HAND.
LIKE A LITTLE SMURF,
THEY'RE HARD TO FIND.
FROM MOUNT TO SURF.
IT'S SUCH A GRIND.
KNOWLEDGE IS POWER.
TIME IS MONEY.
IT'S OFF TO TRUMP TOWER.
TRY NOT TO BE FUNNY.
SPIT THE DUMMY.
SO MUCH TO COUNT.
PEE A PENNY.
MORE TO MOUNT."

[Poster changed identity]
<https://x.com/Americanapplpie/status/1874513723110703501>
KNIGHTS TEMPLAR INTERNATIONAL (@KnightsTempOrg) @ 0114 HOURS ON 1
JANUARY 2024: "Young British Christian militant Patriot march through a
town in the UK. We need this in EVERY town."

<https://x.com/KnightsTempOrg/status/1874096728674361757>
<https://x.com/KnightsTempOrg/status/1873428772734783490>
DOLF @ 1932 HOURS ON 2 JANUARY 2024: "Spare us the #175 - VENUS / #65 -
MARS idolatrous sanctimony whom I suspect will have divided loyalty next Easter 2025 especially since it coincides with Hitler's birthday."
X:TWITTER (@FoxNews) @ 2020 HOURS ON 2 JANUARY 2024: "Christians
increasingly persecuted worldwide as ‘modern and historical factors converge’
Reports for years have indicated that religious intolerance is on the
rise around the globe in the face of increasing authoritarian rule and
the continued spread of Islamic extremism, but a report released
Thursday indicates that Christianity, above all others, is taking the
biggest hit.

<https://x.com/FoxNews/status/1874747475698844119>
"The world is seeing an increasing push toward oppressive control over religion, particularly Christianity, as a consequence of several modern
and historical factors converging," Jeff King, president of the
International Christian Concern (ICC), a non-profit based in Washington, D.C., told Fox News Digital. "Christians face oppression in more
countries than any other faith group, with significant challenges in
regions like the Middle East, Africa and Asia."
Christians and Muslims are the two largest religious groups in the world
and consistently see the highest rates of "harassment" — both physical
and verbal — over any other group, according to a Pew Research Center
(PRC) report released this month, which analyzed findings from 2022 —
data that King also referenced." <https://www.foxnews.com/world/ christians-increasingly-persecuted-worldwide-modern-historical-factors- converge>
DOLF @ 2029 HOURS ON 2 JANUARY 2024: "MODERN AND HISTORICAL FACTORS
CONVERGE?
Not the least of which within Australia is the CENTENNIAL POLITICAL
ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM [IN HIJACKING THE WORLD WAR ONE CENTENNIAL BY
DEFERENCE GIVEN TO PAPAL AUTHORITY which is implicitly ANTI-DUTCH] or
the religious action of CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
Ex-soldiers as we have seen of several domestic terrorism events over
new years 2025 in America can allegedly do atrocious things against
their own country in support of alien agendas or dominions."
X:TWITTER (@Telegraph) @ 2101 HOURS ON 2 JANUARY 2024: "It may seem
crass for Donald Trump to be using the New Orleans terrorist attack to
score political points – but he knows, like every successful politician, you should never let a good crisis go to waste..."

<https://x.com/Telegraph/status/1874757799302812126>
DOLF @ 2117 HOURS ON 2 JANUARY 2024: "Don't forget that TRUMP did not
visit a war grave in France due to helicopter transport and inclement
weather so therefore can retain an objectivity without self
contradiction due to alleged ex-soldier travesty.
Thus any spontaneous apprehension is then a need of grounding for
perspective until the facts are known (testing viable assumptions) and
is only problematic if it continues to be promulgated after the facts
are known.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER FIRE OR FURY.
OR WATER LOGGED.
THE WIND DOTH BLOW.
YET SOIL MAKES MERRY.
BY FIELDS LEFT UNTROD.”
DOLF @ 0832 HOURS ON 2 JANUARY 2024: "The priority now is to figure out Jabbar's "path to radicalisation"?
Such is also a consideration of structural rationality (between
believers and unbelievers) associated with the stasis as temporality and action cohesion: the hiring of the vehicle on 30 DECEMBER 2024
COPY CAT GERMANY PRE-CHRISTMAS "WILL AND TESTAMENT" ACTION: "New Orleans attack suspect Jabbar shared his will and testament before he carried
out the terror attack in the busy Bourbon Street area on New Year's Eve.
He posted the will as well as several videos expressing support for ISIS earlier on New Year's Eve.
Shamsud-Din Jabbar was originally planning on harming his friends and
family, the FBI said at a press conference today.
However, he decided against it because he feared the media would not
focus on the "WAR BETWEEN THE BELIEVERS AND THE DISBELIEVERS." <https:// www.newsweek.com/new-orleans-terror-attack-update-fbi-says-suspect- shamsud-din-jabbar-acted-alone-2008780>
Let's call the ANIMUS / COGITO hypothesis #66 as [#3, #30, #3, #30] =
Gilgâl (H1537): {UMBRA: #66 % #41 = #25} 0) Gilgal = 'a wheel, rolling';
[#3 - NATURE CONTAINS NATURE (MIRED),
#30 - NATURE REJOICES IN ITS NATURE (BOLD RESOLUTION),
#3 - NATURE SURMOUNTS NATURE (MIRED),
#30 - NATURE AMENDED IN ITS NATURE (BOLD RESOLUTION)]
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
H7725@{
{@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)},
{@2: Sup: 59 - MASSING: CHU (#116); Ego: 2 - FULL CIRCLE: CHOU (#59)},
{@3: Sup: 28 - CHANGE: KENG (#144 - MALE DEME IS UNNAMED {%10}); Ego:
50 - VASTNESS / WASTING: T'ANG (#109)},
{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING
{%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL: SHAO (#114)},
Male: #177; Feme: #114
} // #357
#357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1) to
turn back, return; i) to turn back; ii) to return, come or go back; iii)
to return unto, go back, come back; iv) of dying; v) of human relations (fig); vi) of spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to turn away (of God); 3) to turn back (to God), repent;
4) turn back (from evil); vii) of inanimate things; viii) in repetition;
1a2) (Polel); i) to bring back; ii) to restore, refresh, repair (fig);
iii) to lead away (enticingly); iv) *TO* *SHOW* *TURNING*, *APOSTATISE*;
1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return,
bring back; i) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment; ii) to bring back, refresh, restore; iii) to bring back, report to, answer; iv) to bring back, make requital, pay (as recompense); v) to turn back or backward, repel,
defeat, repulse, hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to turn against; viii) to bring back to mind; ix) to show a turning away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal) brought back;
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2018.11.11&time:11.24&run:Mystery&tetra:1> <-- TIME /
DATE OF ALL HAIL THE POTUS POEM
GRAPPLE (267, 329)@[36, 75, 28, 63, 25, 26, 9, 66, 1] PROTOTYPE
{@9: Sup: 5 - KEEPING SMALL: SHAO (#267); Ego: 1 - CENTRE: CHUNG (#329)}
TELOS TOTAL: #329
ONTIC TOTAL: #139
#544 - ONTIC TOTAL: #139 as [#1, #3, #200, #300, #40] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal) to thrust
out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE* *TOSSED*;
1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
"ALL THEIR WICKEDNESS IS IN *GILGAL*-H1537 FOR THERE I HATED THEM: FOR
THE WICKEDNESS OF THEIR DOINGS I WILL *DRIVE*-H1644 THEM OUT OF MINE
HOUSE, I WILL LOVE THEM NO MORE: ALL THEIR PRINCES ARE
REVOLTERS." [Hosea 9:15]

YOUTUBE: "IMAGINE DRAGONS - BELIEVER (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=7wtfhZwyrcc>
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:墨&run:Fayan&glyph:墨>
CANON: #245 = [#35, #38, #40, #51, #81]
FAYAN: #51 = [#22, #29]
mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. ink,
5. calligraphy, 6. ink punishment, 7. black, 8. *CORRUPT*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:養&run:Fayan&glyph:養>
CANON: #203 = [#47, #75, #81]
FAYAN: #48 = [#22, #12, #9, #5]
yǎng (養): 1. to raise; to bring up (children, animals); *TO* *GIVE* *BIRTH*, 2. to raise; to bring up (children, animals); to keep; to
support; to give birth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪&run:Fayan&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. demonic; iniquitous; *NEFARIOUS*; *EVIL*, 2. interrogative particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5. grandfather, 6. abnormal; irregular
CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#21: 古者楊墨塞路，孟子辭而辟之，廓如也。後之塞路者有矣，竊自比於孟子。
或曰：「人各是其所是而非其所非，將誰使正之？」曰：「萬物紛錯則懸諸天，眾
言淆亂則折諸聖。」或曰：「惡睹乎聖而折諸？」曰：「在則人，亡則書，其統一
也。」
SOMEONE ASKED ME, “PEOPLE EACH HAVE THEIR OWN STANDARDS FOR RIGHT AND WRONG, SO WHO CAN EVER BE EMPLOYED TO PUT THEM RIGHT?” “THE
MYRIAD PHENOMENA, HOWSOEVER DIVERSE AND ENTANGLED, CAN ALL BE MEASURED
BY THE HEAVENS. JUST SO, THE MULTITUDE OF SAYINGS, HOWEVER
CONTRADICTORY, MAY BE JUDGED ARIGHT BY REFERENCE TO THE SAGES.”
SOMEONE ASKED ME, “BUT HOW IS ONE TO SPOT A SAGE, SO AS TO JUDGE HIM?” “IF HE BE ALIVE, ONE TAKES THE PERSON AS MODEL, BUT IF HE BE
DEAD, ONE CONSULTS HIS WRITINGS. THE PRINCIPLE IS ONE AND THE SAME.”

DOLF @ 1306 HOURS ON 3 JANUARY 2024: "Catholic or a military member of Templars renewed in 4 / 11 APRIL 2015 by PAPAL AUTHORITY...?
This 2025 is the JUBILEE YEAR of #38 - ANCHORAGE to the ecclesiastical calendar #1827 - Eucharist (SATOR / TENET / ROTAS) cycle."

<https://x.com/SkyNewsAust/status/1874947610936815643>
DOLF @ 1216 HOURS ON 3 JANUARY 2024: "This statement is highly
conjectural and an informal research opinion as an attempt to comprehend
an "ASSOCIATION WITH THE STASIS AS TEMPORALITY AND ACTION COHESION"
being the obtuse relationship of esprit de corps between the two events
of NEW ORLEANS and LAS VEGAS in that it is recognised the two persons
were subject to some equivalence of institutional experience within a proximity temporal window (ie. served at same military base, deployed to Afghanistan from 2009).
As you can see from that CASE STUDY observation such a conjecture would require years of research to prove or disprove.
The other point I make is the #33 - CLOSENESS role of the morphosis
process which we have similarly anchored to temporality is then a
probability function of likely exposure, uptake and conformity--a
stubborn and immutable will is still subject to time.
Whereupon we do find that our designated neural linguistic pragma
prototype H7725 has some viable prospect of conformity (*) in relation
to #114 - *INTENTION*; *CONSIDERATION*:
{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING {%29} / I
AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL: SHAO (#114)}
#33 @ 0320 HRS = GRAPPLE (417, 468)@[81, 30, 73, 20, 21, 44, 65, 70, 64] PROTOTYPE
(*) #33 @ 0325 HRS = GRAPPLE (426, 377)@[77, 76, 51, 50, 9, 44, 52, 17,
1] PROTOTYPE
(*) #33 @ 0330 HRS = GRAPPLE (321, 336)@[78, 46, 31, 64, 25, 42, 43, 3,
4] PROTOTYPE
#33 @ 0335 HRS = GRAPPLE (443, 404)@[58, 46, 8, 53, 76, 62, 74, 3, 24] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.30>
WHAT TIME DID THE NEW ORLEANS ATTACK HAPPEN? The incident occurred
around 0315 HOURS on Wednesday 1 JANUARY 2025, disrupting the early
hours of New Year's celebrations. Witnesses described the chilling sound
of screams and chaos as the truck plowed into the crowd.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
FAYAN: #183 = [#10, #20, #16, #11, #25, #23, #12, #28, #29, #9]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學&run:Fayan&glyph:學>
CANON: #40 = [#40]
FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
#13, #7, #7, #9, #10, #15, #35]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3.
to imitate, 4. a school; an academy, 5. to understand, 6. learning;
acquired knowledge, 7. a doctrine, 8. learned
<http://www.grapple369.com/Savvy/?run:Mystery&glyph: %E5%AE%B6&run:Fayan&glyph:%E5%AE%B6>
CANON: #244 = [#4, #6, #27, #39, #44, #59, #65]
FAYAN: #111 = [#22, #22, #20, #27, #14, #6]
jiā (家): 1. house; home; residence, 2. family, 3. a specialist, 4. a
group of people devoted to the same ideal; school of thought, 5. measure
word for families, companies, etc, 6. a family or person engaged in a particular trade, 7. a person with particular characteristics, 8.
someone related to oneself in a particular way, 9. domestic, 10. ethnic group; nationality, 11. side; party, 12. dynastic line, 13. a respectful
form of address, 14. a familiar form of address, 15. I; my; our, 16. district, 17. private propery, 18. Jia, 19. to reside; to dwell, 20. lady
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方&run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
FAYAN: #98 = [#13, #8, #11, #15, #17, #21, #13]
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to defame, 32. beside
fǎ xué yuàn (法學院): law school; jurist; member of the pre-Han legalist
school
fāng fǎ xué (方法學): *METHODOLOGY*
fǎ xué (法學): *JURISPRUDENCE*
Whilst we might reasonably object to a realtime surveillance society the jurisprudent concern here is the retrospective viability of action
relative to judgement sensibility."
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 0935 HOURS ON 3 JANUARY 2024: "President-elect Donald Trump posted a stately photo of himself and a
top adviser on Thursday, vowing he’ll be “back in 18 days,” amid a series of attacks on US soil carried out on New Year’s Day.
The president-elect has already booked a major Washington, DC, rally on
19 JANUARY 2024, the day before his inauguration, to whip up support for
his second administration’s agenda to secure the border, crack down on crime and give no quarter to terrorists.
Trump made several statements vowing to crack down on crime, which he attributed to the massive influx of illegal migrant crossings into the
US, after a driver ran over New Year’s Eve revelers in New Orleans and a Tesla Cybertruck exploded outside one of the incoming president’s hotels
in Las Vegas.
Neither incident has yet to be tied to an illegal migrant, though the
former has been characterized by the FBI as an act of terror and the
latter is being investigated by the bureau as such.
SHAMSUD-DIN JABBAR, a 42-year-old US Army veteran from Texas, drove his vehicle through crowds of bystanders on Bourbon Street in the early
hours of Wednesday, killing at least 14 people.
JABBAR posted videos before the attack saying he was inspired by ISIS. A banner for the terror group was also recovered from his truck, according
to the FBI.
A Cybertruck driver also pulled up outside the Trump International Hotel
Las Vegas on Wednesday morning before the vehicle burst into flames,
killing the driver and injuring others nearby.
The driver has been identified as MATTHEW LIVELSBERGER, an Army remote
and autonomous systems manager.
Investigators have no proof that the attacks were linked, but both
vehicles were rented using the app Turo.
“The crime rate in our country is at a level that nobody has ever seen before. Our hearts are with all of the innocent victims and their loved
ones, including the brave officers of the New Orleans Police
Department,” Trump wrote on Truth Social after the New Orleans attack.
“The Trump Administration will fully support the City of New Orleans as they investigate and recover from this act of pure evil!”
He also argued Thursday that the Biden administration’s open-border
policy led to a rise of “Radical Islamic Terrorism.”
“With the Biden ‘Open Border’s Policy’ I said, many times during Rallies, and elsewhere, that Radical Islamic Terrorism, and other forms
of violent crime, will become so bad in America that it will become hard
to even imagine or believe,” the soon-to-be 47th president said.
“That time has come, only worse than ever imagined. Joe Biden is the
WORST PRESIDENT IN THE HISTORY OF AMERICA, A COMPLETE AND TOTAL
DISASTER. What he and his group of Election Interfering ‘thugs’ have
done to our Country will not soon be forgotten! MAGA.”" <https:// www.skynews.com.au/world-news/united-states/donald-trump-posts-stately- photo-vowing-hell-be-back-in-18-days-after-new-years-day-attacks/news- story/9dbeb78554c545b1bb679efd4474bd33>
REDUCTIO AD HITLERUM FOR 19 JANUARY 1941 AS IDEA #114 - *INTENTION*; *CONSIDERATION*: "I've never known a single case of a duel that deserved
to be taken seriously.
#245 - jué dòu (決鬥): to duel; a duel; *DECISIVE* *STRUGGLE*
NOTE: After the RÖHM coup [night of long knives 30 June to 2 July 1934], HIMMLER replaced the SA order of honour for the SS in NOVEMBER 1935 with
the reintroduction of the duel in the SS. This had to run according to
strict rules set by HIMMLER and required the approval of him as the Reichsführer SS, after the prohibition of duel of the Weimar Republic
had previously been relaxed by the National Socialists by a
corresponding new amendment of the Reich Criminal Code in MAY 1933
broader effort to revive traditional German *MARTIAL* *VALUES* and
practices (ie. one must possess: integrity, discipline, focus, and perseverance).
We had an irreparable loss in STRUNK—our only journalist in the international class. His wife was insulted—he was killed.
Where's the logic?
In 1923, DIETRICH ECKART was simultaneously challenged to a duel by
sixteen or seventeen flabby adolescents. I intervened, and put the whole affair in good order. In my presence, nobody turned a hair.
Obviously there are cases in which two individuals have a conflict that
no tribunal could settle. Let's assume they quarrel over a woman. A
solution must be found. One of the two has got to disappear. But in time
of war there's no question of condoning affairs of that kind. The
country can't afford such superfluous deaths. For peasants' brawls, I'm inclined to be extremely indulgent. The young man whose honour is in
question can no longer show himself in the village unless he has
*FOUGHT* *FOR* *HIS* *SWEETHEART*. There's nothing tragic in affairs of
that sort.
It sometimes happens that a court finds a man guilty of murder when he's really only a culpable homicide. It's sufficient if the accused has
once, in bravado, threatened to kill the other man. Then at once people
wish to interpret the act as the execution of a well-considered plan.
What would happen if all those who have offered threats of this sort, in
the country areas, were regarded as murderers?
In such cases, and when I see that the accused is a decent lad, I wink
an eye. The penalty is first of all commuted into imprisonment. After
some time, it becomes conditional liberation.
Who, in Germany, is allowed to see justice done for himself, even on a
point of honour? I don't see that honour is the privilege of a caste. If
the Labour Front demanded that its members should have the right to
duel, there'd soon be nobody left in Germany except abortions with no
sense of honour.
In principle, I'd be inclined to permit duelling between priests and
between lawyers." [pages 226, 227]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>
#77 = [#34, #43]
dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce, 8.
to come close together, 9. dou; a kind of wine vessel, 10. Big Dipper;
Ursa Major, 11. Southern Dipper, 12. dou; a kind of container for grain,
13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to shake; to tremble, 18. to assemble; to gather, 19. to tease; to provoke,
20. Dou, 21. small, 22. large, 23. precipitous; steep
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:決>
#168 = [#29, #60, #79]
jué (決): 1. to decide; to determine; to judge, 2. to rupture; to breach
[a dam], 3. to make a final determination [in a competition], 4. to
punish by execution, 5. to open up, 6. to break from; to escape, 7. to
cut off; to sever, 8. to leave; to say goodbye, 9. to dredge; to scoop out
#245 = [#34, #43, #29, #60, #79]
{@5: Sup: 2 - FULL CIRCLE: CHOU (#142); Ego: 79 - DIFFICULTIES: NAN (#245)}
<http://www.grapple369.com/Savvy/? male:142&feme:245&ontic:306&deme:242&idea:245>
TELOS TOTAL: #245 as [#20, #100, #10, #50, #5, #10, #50] = krínō
(G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) to pronounce an opinion concerning right and
wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters
in matters of common life, or pass judgment on the deeds and words of
others; 5c) to rule, govern; 5c1) to preside over with the power of
giving judicial decisions, because it was the prerogative of kings and
rulers to pass judgment; 5d) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS*
*AND* *COMBATANTS*; 5d1) *TO* *DISPUTE*; 5d2) in a forensic sense; i) to
go to law, have suit at law;
ONTIC TOTAL: #306
DEME TOTAL: #242
#713 - MALE TOTAL: #142 as [#6, #1, #6, #200, #500] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4)
to throw water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#1379 - FEME TOTAL: #245 as [#200, #800, #40, #1, #300, #10, #20, #8] = sōmatikós (G4984): {UMBRA: #1641 % #41 = #1} 1) *CORPOREAL*, *BODILY*;
1a) having a bodily form or nature; 1b) pertaining to the body;
#150 - ONTIC TOTAL: #306 as [#40, #6, #100, #4] /
#160 - ONTIC TOTAL: #306 as [#40, #6, #100, #4, #10] = môwqêd (H4168): {UMBRA: #150 % #41 = #27} 1) *A* *BURNING* *MASS*, burning, hearth;
#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) one's fatherland, *ONE'S* *OWN* *COUNTRY*, a fixed abode or home; 1b) one's
own native place i.e. a city;
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1415 HOURS ON 3 JANUARY 2024: "The
uncle of the Las Vegas Cybertruck bomber has said his nephew was a “Rambo-type” patriot who loved President-elect Donald Trump, and "used
to have all patriotic stuff on Facebook... 100 per cent loving the
country".

<https://x.com/SkyNewsAust/status/1875018199475032291>
2ND CORRECTION:
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible return from heaven of
Jesus, to raise the dead, hold the last judgment, and set up formally
and gloriously the kingdom of God;

<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>
IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.
----
I am self educating and it is only informal research, but if you
consider "CERTAIN UNALIENABLE RIGHTS" (ie. cannot be taken away, denied,
or transferred to another person) are expressed in accordance with META- DESCRIPTIVE PRINCIPLES and given the TEMPLATE is a #369 = #205 / #164 INTERSECTION, then it conforms to the WELL-FIELD SYSTEM COHESION WHICH
IS ADMINISTERED BY THE STATE as #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH. Secondly given the TIC-TAC-TOE 3x3 CENTRE ANALOGY then taking the #CENTRE is either a WIN OR DRAW prospect however given the
9x9x9 #CENTRE its likely to be *UNIMPEACHABLE* (ie. of such a high
standard of honesty and moral goodness that it cannot be doubted,
criticized or discredited) and therefore on that basis the principle of
FREE SPEECH is a RIGHT because it cannot GAINSAY / NAYSAY that
transcendent principle.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or offense; free from moral wrong; not corrupted; not intended to cause harm or
offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:清&run:Fayan&glyph:清>
CANON: #110 = [#37, #73]
FAYAN: #66 = [#20, #23, #23]
qīng (清): 1. clear; clean, 2. Qing Dynasty, 3. peaceful, 4.
transparent, 5. upper six notes, 6. distinctive, 7. lofty and unsullied; honest, 8. elegant; graceful, 9. purely, 10. completely gone; with
nothing remaining, 11. clearly; obviously, 12. to eliminate; to clean,
13. to tidy up, 14. to pay the bill; to settle accounts, 15. to check a total; to recalculate, 16. blood serum, 17. Qing
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:白&run:Fayan&glyph:白>
CANON: #317 = [#28, #36, #54, #61, #64, #74]
FAYAN: #24 = [#17, #7]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:的&run:Fayan&glyph:的>
CANON: #29 = [#29]
FAYAN: #2 = [#2]
de (的): 1. possessive particle, 2. structural particle, 3. complement,
4. a substitute for something already referred to, 5. indeed; really
#456 = [#37, #73, #28, #36, #54, #61, #64, #74, #29]
[#37, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#73, {@2: Sup: 29 - DECISIVENESS: TUAN (#66); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#110 - MALE DEME IS UNNAMED {%30})}
#28, {@3: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 28 - CHANGE: KENG
(#138)}
#36, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 36 - STRENGTH: CH'IANG (#174)}
#54, {@5: Sup: 66 - DEPARTURE: CH'U (#201); Ego: 54 - UNITY: K'UN (#228
- I HAVE NO UNJUST PREFERENCES {%40})}
#61, {@6: Sup: 46 - ENLARGEMENT: K'UO (#247); Ego: 61 - EMBELLISHMENT:
SHIH (#289)}
#64, {@7: Sup: 29 - DECISIVENESS: TUAN (#276); Ego: 64 - SINKING: CH'EN (#353)}
#74, {@8: Sup: 22 - RESISTANCE: KE (#298); Ego: 74 - CLOSURE: CHIH (#427)} #29] {@9: Sup: 51 - CONSTANCY: CH'ANG (#349); Ego: 29 - DECISIVENESS:
TUAN (#456)}
<http://www.grapple369.com/Savvy/? male:349&feme:456&ontic:228&deme:245&idea:456>
TELOS TOTAL: #456
ONTIC TOTAL: #228
DEME TOTAL: #245
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#30, #5, #400, #20, #1] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the garments of angels, and of those exalted to the splendour of the
heavenly state; 1a2) shining or white garments worn on festive or state occasions; 1a3) of white garments as the sign of innocence and purity of
the soul; 1b) dead white; 1b1) of the whitening colour of ripening grain;
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#80, #100, #1, #60, #5, #10, #200] /
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) a doing, a mode of acting, a deal, a transaction; 1a) the doings of the apostles; 1b) in a bad sense, wicked deed, crime, wicked
doings (our practices i.e. trickery); 2) a thing to be done, business;
#494 - MALE TOTAL: #349 as [#300, #8, #100, #8, #9, #8, #50, #1, #10] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) to attend to carefully,
take care of; 1a) to guard; 1b) metaph. to keep, one in the state in
which he is; 1c) to observe; 1d) to reserve: to undergo something;
#1607 - MALE TOTAL: #349 as [#200, #300, #100, #1, #300, #5, #400, #40,
#1, #200, #10, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1)
an army; 2) a band of soldiers; 3) bodyguard, guards men;
#1185 - FEME TOTAL: #456 as [#80, #70, #10, #70, #400, #50, #300, #5,
#200] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with
the names of things made, to produce, construct, form, fashion, etc.;
1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
#942 - FEME TOTAL: #456 as [#80, #1, #100, #100, #8, #200, #10, #1, #7,
#70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA: #628 %
#41 = #13} 1) to use freedom in speaking, be free spoken; 1a) to speak freely; 2) to grow confident, have boldness, show assurance, assume a
bold bearing;
#1227 - ONTIC TOTAL: #228 as [#600, #1, #100, #10, #200, #5, #300, #1,
#10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do something pleasant or agreeable (to one), to do a favour to, gratify; 1a) to show
one's self gracious, kind, benevolent; 1b) to grant forgiveness, to
pardon; 1c) to give graciously, give freely, bestow; 1c1) to forgive;
1c2) graciously to restore one to another; 1c3) to preserve for one a
person in peril;
#2629 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #1, #300,
#10, #800, #300, #8, #10] = systratiṓtēs (G4961): {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts for
the cause of Christ;
#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a)
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood
or marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#191 - DEME TOTAL: #245 as [#4, #10, #8, #3, #5, #10, #100, #1, #50] = diegeírō (G1326): {UMBRA: #937 % #41 = #35} 1) to *WAKE* *UP*, awaken, arouse (from sleep); 1a) of the sea, which begins to be agitated, to
rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir up, render active;
So please excuse my naive presumption in here sketching out the
DECLARATION OF INDEPENDENCE / BILL OF RIGHTS AMENDMENTS within the
context of a mathematical paradigm -- I AM NOT A LAWYER."
#1920 - 19 YEAR METONIC CYCLE (6939 days) WITH NEW MOON 20 /21 MARCH
1920 AND THUS 19 x 101 = 1 AD / CE ANCHOR as [#40, #70, #100, #500,
#800, #200, #10, #200] /
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a)
the mere form, semblance; 2b) *THE* *FORM* *BEFITTING* *A* *THING* *OR* *TRULY* *EXPRESSING* *THE* *FACT*, the very form;
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
#1580 % #41 = #22} 1) to *FORM*;
26 SEPTEMBER 1580 – FRANCIS DRAKE returns to Plymouth, England from his voyage of circumnavigation (westbound) on the GOLDEN HIND and landing in DRAKE'S BAY on 17 JUNE 1579 and naming it NEW ALBION, the second
completed in a continuous voyage, and the first under its original
commander. QUEEN ELIZABETH I awarded DRAKE a knighthood in 1581 which he received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began. <https://en.wikipedia.org/wiki/ Francis_Drake>
SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER

#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC PRINCIPLE OF PERSISTENCE

IMAGE ACCESSED 5 NOVEMBER 2017 FROM WWW-SITE IRISH / ROMAN CATHOLIC / INTERNATIONAL KNIGHTS TEMPLAR RENEWED EASTER #23 - 4 / #25 - 11 APRIL
2015 (METONIC CYCLE:20/ 21 MARCH 2015)
Whilst we have otherwise applied such to #1770 / #1920 - MORPHOSIS [#20
- NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USEAGE IMPLIED BY TABLE
TALK HEAD OF STATE IDEA #177] - DUTCH VOC NEGATION ON 25 DECEMBER 1770
OF CAPTAIN COOK’S 22 AUGUST 1770 DISCOVERY BY SHIP REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be reasonable historical precedent perspective for the American Revolutionary War occurring later
from 19 APRIL 1775 to 3 SEPTEMBER 1783. Certainly Chinese literature was known to Thomas Jefferson (TETRA: #44 - STOVE (TSAO) - 𝌱竈 = #218 /
#380 / #495 as COGITO: [#36, #23, #43, #67, #28] with RANGE: noon 03 to
07 JULY) with the first published English translation in 1761 but other
than to say that the T'AI HSÜAN CHING of 4 BCE was accessible in book
form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - *CHALLENGE* / *TOYOTA* *CAR* is obtained, the very nature of its title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "SOLDIER STRUGGLES FOR
THE LOVE OF GOD AND COUNTRY:
Zo Dolf, heb je nu alweer een boek geschreven?"
DOLF: "We the BORG are the voice of the people -- smartphone enabled!!!"
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "And those without a smartphone should be assimilated. Immediately!"
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker;
#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
<http://www.grapple369.com/Savvy/? male:193&feme:205&ontic:298&deme:379&idea:205>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)} #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
| THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing, study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
#70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP* *WITH* *THE* *HAND*, take;
#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041): {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one is occupied; 1a) that which one undertakes to do, enterprise, undertaking;
2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work;
#1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
#400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand beside and watch, to watch assiduously, observe carefully; 1a) to watch, attend to with the eyes; 1a1) of auguries, to see what he is going to
do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*; 1a3) to
watch one's self; 1b) to observe, keep scrupulously; 1b1) to neglect
nothing requisite to the religious observance of;
(PASSES A TALISMAN BEFORE THE EYES)

#1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
#300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
*FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3) metaph.
to fix one's mind on one as an example;
NOTE: One of the most famous and recognizable holy medals is St.
Benedict’s medal. Pope Benedict XIV approved the use of the original
medal in 1741, but the medal widely used today was approved in 1880 for
the 1,400-year anniversary of the founding of the Benedictine Order.
This two-sided medal includes several details one might overlook at
first. On the front is an image of Benedict, with a cross in his right
hand and the Rule of Benedict in his left. At his feet are a chalice and
a *RAVEN*, images that call to mind Benedict’s miraculous deliverance
from poison. Surrounding the image of the saint are the words crux
patris benedicti, Latin for “the cross of the Father Benedict.” Along
the outer edge of the medal are the words ejus in obitu nostro
praesentia muniamur, which means “at our death may we be fortified by
his presence.”
#1027 as [#6, #30, #1, #300, #80, #10, #600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT) astrologer,
enchanter, *EXORCIST*;
#312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, #1, #10, #40, #70, #50, #9, #7, #70, #40, #1, #10] /
#1027 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#400, #200] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO*
*BE* *UNDER* *THE* *POWER* *OF* *A* *DEMON*;
#1533 as [#600, #5, #10, #100, #70, #80, #70, #10, #8, #300, #70, #10,
#200] = cheiropoíētos (G5499): {UMBRA: #1523 % #41 = #6} 1) *MADE* *BY* *THE* *HANDS* i.e *THE* *SKILL* *OF* *MEN*; 1a) of temples; 1b) of circumcision; 1c) of *IDOLS*;
"FOR AS I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR WITH
THIS INSCRIPTION, TO THE UNKNOWN GOD. WHOM THEREFORE YE IGNORANTLY
WORSHIP, HIM DECLARE I UNTO YOU. GOD THAT MADE THE WORLD AND ALL THINGS THEREIN, SEEING THAT HE IS LORD OF HEAVEN AND EARTH, DWELLETH NOT IN
TEMPLES *MADE*-G5499 WITH *HANDS*-G5499;" [Acts 17:23-24]
#1027 as [#200, #800, #9, #8, #10] /
#1533 as [#200, #800, #9, #8, #200, #5, #300, #1, #10] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to rescue
from danger or destruction; 1a) one (from injury or peril); 1a1) to save
a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM*
*DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or rescue; 1b) to
save in the technical biblical sense; 1b1) negatively; i) to deliver
from the penalties of the Messianic judgment; ii) to save from the evils which obstruct the reception of the Messianic deliverance;
The reverse side of Benedict’s medal contains several powerful prayers, written as initials for wearers to memorize, among them CSSML for #1533
= CRUX SACRA SIT MIHI LUX, meaning “THE HOLY CROSS BE MY LIGHT,” and NDSMD for #1027 = NON DRACO SIT MIHI DUX, which translates “LET NOT THE DRAGON / DEVIL BE MY GUIDE.” (ie. DRACO is here an ASTROLOGICAL
reference) Around the edges are letters signifying these Latin mottoes: VRSNSMV—SMQLIVB, vade retro satana, numquam suade mihi vana! sunt mala
quae libas. ipse venena bibas, meaning, “Begone, Satan! Never tempt me
with your vanities! What you offer me is evil. Drink the poison
yourself!” At the top is usually a pax for “peace.” <https:// www.catholic.com/magazine/online-edition/the-hidden-powers-of-st- benedicts-medal>
The Purple Forbidden enclosure (紫微垣 Zǐ wēi yuán) is one of the San Yuan (三垣 Sān yuán) or Three Enclosures. Stars and constellations of this group lie near the north celestial pole and are visible all year
from temperate latitudes in the Northern Hemisphere. This refers to an asterism consisting of Zeta Draconis, Iota Draconis, Eta Draconis, Theta Draconis, Upsilon Draconis, 73 Draconis, Gamma Cephei and 23
Cassiopeiae. Consequently, the Chinese name for Zeta Draconis itself is 紫微左垣四 (Zǐ Wēi Zuǒ Yuán sì, English: the Fourth Star of Left Wall of
Purple Forbidden Enclosure), representing 上弼 (Shǎngbì), meaning The First Minister. 上弼 (Shǎngbì) is westernized into Shang Pih by R.H. Allen with meaning "the Higher Minister"

<https://en.wikipedia.org/wiki/Ziwei_enclosure>
[IMAGE (left): Approximate representation of the Tiānmén 天門 ('Gate of Heaven') or Tiānshū 天樞 ('Pivot of Heaven') as the processional north celestial pole, with α Ursae Minoris as the pole star, with the spinning Chariot constellations in the four phases of time. Tiān, generally translated as 'heaven' in Chinese theology, refers to the northern
celestial pole (北極 Běijí), the pivot and the vault of the sky with its spinning constellations. The celestial pivot can be represented by wàn
卍 ('myriad things')]
THUBAN (α Draconis) was the northern pole star from 3942 BC, when it
moved farther north than Theta Boötis, until 1793 BC. THE EGYPTIAN
PYRAMIDS WERE DESIGNED TO HAVE ONE SIDE FACING NORTH (BUT THE BASE
2ND CORRECTION:
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible return from heaven of
Jesus, to raise the dead, hold the last judgment, and set up formally
and gloriously the kingdom of God;

<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>
IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.
----
I am self educating and it is only informal research, but if you
consider "CERTAIN UNALIENABLE RIGHTS" (ie. cannot be taken away, denied,
or transferred to another person) are expressed in accordance with META- DESCRIPTIVE PRINCIPLES and given the TEMPLATE is a #369 = #205 / #164 INTERSECTION, then it conforms to the WELL-FIELD SYSTEM COHESION WHICH
IS ADMINISTERED BY THE STATE as #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH. Secondly given the TIC-TAC-TOE 3x3 CENTRE ANALOGY then taking the #CENTRE is either a WIN OR DRAW prospect however given the
9x9x9 #CENTRE its likely to be *UNIMPEACHABLE* (ie. of such a high
standard of honesty and moral goodness that it cannot be doubted,
criticized or discredited) and therefore on that basis the principle of
FREE SPEECH is a RIGHT because it cannot GAINSAY / NAYSAY that
transcendent principle.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or offense; free from moral wrong; not corrupted; not intended to cause harm or
offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:清&run:Fayan&glyph:清>
CANON: #110 = [#37, #73]
FAYAN: #66 = [#20, #23, #23]
qīng (清): 1. clear; clean, 2. Qing Dynasty, 3. peaceful, 4.
transparent, 5. upper six notes, 6. distinctive, 7. lofty and unsullied; honest, 8. elegant; graceful, 9. purely, 10. completely gone; with
nothing remaining, 11. clearly; obviously, 12. to eliminate; to clean,
13. to tidy up, 14. to pay the bill; to settle accounts, 15. to check a total; to recalculate, 16. blood serum, 17. Qing
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:白&run:Fayan&glyph:白>
CANON: #317 = [#28, #36, #54, #61, #64, #74]
FAYAN: #24 = [#17, #7]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:的&run:Fayan&glyph:的>
CANON: #29 = [#29]
FAYAN: #2 = [#2]
de (的): 1. possessive particle, 2. structural particle, 3. complement,
4. a substitute for something already referred to, 5. indeed; really
#456 = [#37, #73, #28, #36, #54, #61, #64, #74, #29]
[#37, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#73, {@2: Sup: 29 - DECISIVENESS: TUAN (#66); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#110 - MALE DEME IS UNNAMED {%30})}
#28, {@3: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 28 - CHANGE: KENG
(#138)}
#36, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 36 - STRENGTH: CH'IANG (#174)}
#54, {@5: Sup: 66 - DEPARTURE: CH'U (#201); Ego: 54 - UNITY: K'UN (#228
- I HAVE NO UNJUST PREFERENCES {%40})}
#61, {@6: Sup: 46 - ENLARGEMENT: K'UO (#247); Ego: 61 - EMBELLISHMENT:
SHIH (#289)}
#64, {@7: Sup: 29 - DECISIVENESS: TUAN (#276); Ego: 64 - SINKING: CH'EN (#353)}
#74, {@8: Sup: 22 - RESISTANCE: KE (#298); Ego: 74 - CLOSURE: CHIH (#427)} #29] {@9: Sup: 51 - CONSTANCY: CH'ANG (#349); Ego: 29 - DECISIVENESS:
TUAN (#456)}
<http://www.grapple369.com/Savvy/? male:349&feme:456&ontic:228&deme:245&idea:456>
TELOS TOTAL: #456
ONTIC TOTAL: #228
DEME TOTAL: #245
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#30, #5, #400, #20, #1] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the garments of angels, and of those exalted to the splendour of the
heavenly state; 1a2) shining or white garments worn on festive or state occasions; 1a3) of white garments as the sign of innocence and purity of
the soul; 1b) dead white; 1b1) of the whitening colour of ripening grain;
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#80, #100, #1, #60, #5, #10, #200] /
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) a doing, a mode of acting, a deal, a transaction; 1a) the doings of the apostles; 1b) in a bad sense, wicked deed, crime, wicked
doings (our practices i.e. trickery); 2) a thing to be done, business;
#494 - MALE TOTAL: #349 as [#300, #8, #100, #8, #9, #8, #50, #1, #10] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) to attend to carefully,
take care of; 1a) to guard; 1b) metaph. to keep, one in the state in
which he is; 1c) to observe; 1d) to reserve: to undergo something;
#1607 - MALE TOTAL: #349 as [#200, #300, #100, #1, #300, #5, #400, #40,
#1, #200, #10, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1)
an army; 2) a band of soldiers; 3) bodyguard, guards men;
#1185 - FEME TOTAL: #456 as [#80, #70, #10, #70, #400, #50, #300, #5,
#200] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with
the names of things made, to produce, construct, form, fashion, etc.;
1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
#942 - FEME TOTAL: #456 as [#80, #1, #100, #100, #8, #200, #10, #1, #7,
#70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA: #628 %
#41 = #13} 1) to use freedom in speaking, be free spoken; 1a) to speak freely; 2) to grow confident, have boldness, show assurance, assume a
bold bearing;
#1227 - ONTIC TOTAL: #228 as [#600, #1, #100, #10, #200, #5, #300, #1,
#10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do something pleasant or agreeable (to one), to do a favour to, gratify; 1a) to show
one's self gracious, kind, benevolent; 1b) to grant forgiveness, to
pardon; 1c) to give graciously, give freely, bestow; 1c1) to forgive;
1c2) graciously to restore one to another; 1c3) to preserve for one a
person in peril;
#2629 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #1, #300,
#10, #800, #300, #8, #10] = systratiṓtēs (G4961): {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts for
the cause of Christ;
#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a)
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood
or marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#191 - DEME TOTAL: #245 as [#4, #10, #8, #3, #5, #10, #100, #1, #50] = diegeírō (G1326): {UMBRA: #937 % #41 = #35} 1) to *WAKE* *UP*, awaken, arouse (from sleep); 1a) of the sea, which begins to be agitated, to
rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir up, render active;
So please excuse my naive presumption in here sketching out the
DECLARATION OF INDEPENDENCE / BILL OF RIGHTS AMENDMENTS within the
context of a mathematical paradigm -- I AM NOT A LAWYER."
#1920 - 19 YEAR METONIC CYCLE (6939 days) WITH NEW MOON 20 /21 MARCH
1920 AND THUS 19 x 101 = 1 AD / CE ANCHOR as [#40, #70, #100, #500,
#800, #200, #10, #200] /
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a)
the mere form, semblance; 2b) *THE* *FORM* *BEFITTING* *A* *THING* *OR* *TRULY* *EXPRESSING* *THE* *FACT*, the very form;
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
#1580 % #41 = #22} 1) to *FORM*;
26 SEPTEMBER 1580 – FRANCIS DRAKE returns to Plymouth, England from his voyage of circumnavigation (westbound) on the GOLDEN HIND and landing in DRAKE'S BAY on 17 JUNE 1579 and naming it NEW ALBION, the second
completed in a continuous voyage, and the first under its original
commander. QUEEN ELIZABETH I awarded DRAKE a knighthood in 1581 which he received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began. <https://en.wikipedia.org/wiki/ Francis_Drake>
SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER

#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC PRINCIPLE OF PERSISTENCE

IMAGE ACCESSED 5 NOVEMBER 2017 FROM WWW-SITE IRISH / ROMAN CATHOLIC / INTERNATIONAL KNIGHTS TEMPLAR RENEWED EASTER #23 - 4 / #25 - 11 APRIL
2015 (METONIC CYCLE:20/ 21 MARCH 2015)
Whilst we have otherwise applied such to #1770 / #1920 - MORPHOSIS [#20
- NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USEAGE IMPLIED BY TABLE
TALK HEAD OF STATE IDEA #177] - DUTCH VOC NEGATION ON 25 DECEMBER 1770
OF CAPTAIN COOK’S 22 AUGUST 1770 DISCOVERY BY SHIP REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be reasonable historical precedent perspective for the American Revolutionary War occurring later
from 19 APRIL 1775 to 3 SEPTEMBER 1783. Certainly Chinese literature was known to Thomas Jefferson (TETRA: #44 - STOVE (TSAO) - 𝌱竈 = #218 /
#380 / #495 as COGITO: [#36, #23, #43, #67, #28] with RANGE: noon 03 to
07 JULY) with the first published English translation in 1761 but other
than to say that the T'AI HSÜAN CHING of 4 BCE was accessible in book
form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - *CHALLENGE* / *TOYOTA* *CAR* is obtained, the very nature of its title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "SOLDIER STRUGGLES FOR
THE LOVE OF GOD AND COUNTRY:
Zo Dolf, heb je nu alweer een boek geschreven?"
DOLF: "We the BORG are the voice of the people -- smartphone enabled!!!"
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "And those without a smartphone should be assimilated. Immediately!"
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker;
#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
<http://www.grapple369.com/Savvy/? male:193&feme:205&ontic:298&deme:379&idea:205>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)} #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
| THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing, study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
#70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP* *WITH* *THE* *HAND*, take;
#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041): {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one is occupied; 1a) that which one undertakes to do, enterprise, undertaking;
2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work;
#1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
#400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand beside and watch, to watch assiduously, observe carefully; 1a) to watch, attend to with the eyes; 1a1) of auguries, to see what he is going to
do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*; 1a3) to
watch one's self; 1b) to observe, keep scrupulously; 1b1) to neglect
nothing requisite to the religious observance of;
(PASSES A TALISMAN BEFORE THE EYES)

#1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
#300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
*FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3) metaph.
to fix one's mind on one as an example;
NOTE: One of the most famous and recognizable holy medals is St.
Benedict’s medal. Pope Benedict XIV approved the use of the original
medal in 1741, but the medal widely used today was approved in 1880 for
the 1,400-year anniversary of the founding of the Benedictine Order.
This two-sided medal includes several details one might overlook at
first. On the front is an image of Benedict, with a cross in his right
hand and the Rule of Benedict in his left. At his feet are a chalice and
a *RAVEN*, images that call to mind Benedict’s miraculous deliverance
from poison. Surrounding the image of the saint are the words crux
patris benedicti, Latin for “the cross of the Father Benedict.” Along
the outer edge of the medal are the words ejus in obitu nostro
praesentia muniamur, which means “at our death may we be fortified by
his presence.”
#1027 as [#6, #30, #1, #300, #80, #10, #600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT) astrologer,
enchanter, *EXORCIST*;
#312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, #1, #10, #40, #70, #50, #9, #7, #70, #40, #1, #10] /
#1027 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#400, #200] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO*
*BE* *UNDER* *THE* *POWER* *OF* *A* *DEMON*;
#1533 as [#600, #5, #10, #100, #70, #80, #70, #10, #8, #300, #70, #10,
#200] = cheiropoíētos (G5499): {UMBRA: #1523 % #41 = #6} 1) *MADE* *BY* *THE* *HANDS* i.e *THE* *SKILL* *OF* *MEN*; 1a) of temples; 1b) of circumcision; 1c) of *IDOLS*;
"FOR AS I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR WITH
THIS INSCRIPTION, TO THE UNKNOWN GOD. WHOM THEREFORE YE IGNORANTLY
WORSHIP, HIM DECLARE I UNTO YOU. GOD THAT MADE THE WORLD AND ALL THINGS THEREIN, SEEING THAT HE IS LORD OF HEAVEN AND EARTH, DWELLETH NOT IN
TEMPLES *MADE*-G5499 WITH *HANDS*-G5499;" [Acts 17:23-24]
#1027 as [#200, #800, #9, #8, #10] /
#1533 as [#200, #800, #9, #8, #200, #5, #300, #1, #10] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to rescue
from danger or destruction; 1a) one (from injury or peril); 1a1) to save
a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM*
*DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or rescue; 1b) to
save in the technical biblical sense; 1b1) negatively; i) to deliver
from the penalties of the Messianic judgment; ii) to save from the evils which obstruct the reception of the Messianic deliverance;
The reverse side of Benedict’s medal contains several powerful prayers, written as initials for wearers to memorize, among them CSSML for #1533
= CRUX SACRA SIT MIHI LUX, meaning “THE HOLY CROSS BE MY LIGHT,” and NDSMD for #1027 = NON DRACO SIT MIHI DUX, which translates “LET NOT THE DRAGON / DEVIL BE MY GUIDE.” (ie. DRACO is here an ASTROLOGICAL
reference) Around the edges are letters signifying these Latin mottoes: VRSNSMV—SMQLIVB, vade retro satana, numquam suade mihi vana! sunt mala
quae libas. ipse venena bibas, meaning, “Begone, Satan! Never tempt me
with your vanities! What you offer me is evil. Drink the poison
yourself!” At the top is usually a pax for “peace.” <https:// www.catholic.com/magazine/online-edition/the-hidden-powers-of-st- benedicts-medal>
The Purple Forbidden enclosure (紫微垣 Zǐ wēi yuán) is one of the San Yuan (三垣 Sān yuán) or Three Enclosures. Stars and constellations of this group lie near the north celestial pole and are visible all year
from temperate latitudes in the Northern Hemisphere. This refers to an asterism consisting of Zeta Draconis, Iota Draconis, Eta Draconis, Theta Draconis, Upsilon Draconis, 73 Draconis, Gamma Cephei and 23
Cassiopeiae. Consequently, the Chinese name for Zeta Draconis itself is 紫微左垣四 (Zǐ Wēi Zuǒ Yuán sì, English: the Fourth Star of Left Wall of
Purple Forbidden Enclosure), representing 上弼 (Shǎngbì), meaning The First Minister. 上弼 (Shǎngbì) is westernized into Shang Pih by R.H. Allen with meaning "the Higher Minister"

<https://en.wikipedia.org/wiki/Ziwei_enclosure>
[IMAGE (left): Approximate representation of the Tiānmén 天門 ('Gate of Heaven') or Tiānshū 天樞 ('Pivot of Heaven') as the processional north celestial pole, with α Ursae Minoris as the pole star, with the spinning Chariot constellations in the four phases of time. Tiān, generally translated as 'heaven' in Chinese theology, refers to the northern
celestial pole (北極 Běijí), the pivot and the vault of the sky with its spinning constellations. The celestial pivot can be represented by wàn
卍 ('myriad things')]
THUBAN (α Draconis) was the northern pole star from 3942 BC, when it
moved farther north than Theta Boötis, until 1793 BC. THE EGYPTIAN
2ND CORRECTION:
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible return from heaven of
Jesus, to raise the dead, hold the last judgment, and set up formally
and gloriously the kingdom of God;

<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>
IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.
----
I am self educating and it is only informal research, but if you
consider "CERTAIN UNALIENABLE RIGHTS" (ie. cannot be taken away, denied,
or transferred to another person) are expressed in accordance with META- DESCRIPTIVE PRINCIPLES and given the TEMPLATE is a #369 = #205 / #164 INTERSECTION, then it conforms to the WELL-FIELD SYSTEM COHESION WHICH
IS ADMINISTERED BY THE STATE as #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH. Secondly given the TIC-TAC-TOE 3x3 CENTRE ANALOGY then taking the #CENTRE is either a WIN OR DRAW prospect however given the
9x9x9 #CENTRE its likely to be *UNIMPEACHABLE* (ie. of such a high
standard of honesty and moral goodness that it cannot be doubted,
criticized or discredited) and therefore on that basis the principle of
FREE SPEECH is a RIGHT because it cannot GAINSAY / NAYSAY that
transcendent principle.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or offense; free from moral wrong; not corrupted; not intended to cause harm or
offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:清&run:Fayan&glyph:清>
CANON: #110 = [#37, #73]
FAYAN: #66 = [#20, #23, #23]
qīng (清): 1. clear; clean, 2. Qing Dynasty, 3. peaceful, 4.
transparent, 5. upper six notes, 6. distinctive, 7. lofty and unsullied; honest, 8. elegant; graceful, 9. purely, 10. completely gone; with
nothing remaining, 11. clearly; obviously, 12. to eliminate; to clean,
13. to tidy up, 14. to pay the bill; to settle accounts, 15. to check a total; to recalculate, 16. blood serum, 17. Qing
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:白&run:Fayan&glyph:白>
CANON: #317 = [#28, #36, #54, #61, #64, #74]
FAYAN: #24 = [#17, #7]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:的&run:Fayan&glyph:的>
CANON: #29 = [#29]
FAYAN: #2 = [#2]
de (的): 1. possessive particle, 2. structural particle, 3. complement,
4. a substitute for something already referred to, 5. indeed; really
#456 = [#37, #73, #28, #36, #54, #61, #64, #74, #29]
[#37, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#73, {@2: Sup: 29 - DECISIVENESS: TUAN (#66); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#110 - MALE DEME IS UNNAMED {%30})}
#28, {@3: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 28 - CHANGE: KENG
(#138)}
#36, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 36 - STRENGTH: CH'IANG (#174)}
#54, {@5: Sup: 66 - DEPARTURE: CH'U (#201); Ego: 54 - UNITY: K'UN (#228
- I HAVE NO UNJUST PREFERENCES {%40})}
#61, {@6: Sup: 46 - ENLARGEMENT: K'UO (#247); Ego: 61 - EMBELLISHMENT:
SHIH (#289)}
#64, {@7: Sup: 29 - DECISIVENESS: TUAN (#276); Ego: 64 - SINKING: CH'EN (#353)}
#74, {@8: Sup: 22 - RESISTANCE: KE (#298); Ego: 74 - CLOSURE: CHIH (#427)} #29] {@9: Sup: 51 - CONSTANCY: CH'ANG (#349); Ego: 29 - DECISIVENESS:
TUAN (#456)}
<http://www.grapple369.com/Savvy/? male:349&feme:456&ontic:228&deme:245&idea:456>
TELOS TOTAL: #456
ONTIC TOTAL: #228
DEME TOTAL: #245
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#30, #5, #400, #20, #1] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the garments of angels, and of those exalted to the splendour of the
heavenly state; 1a2) shining or white garments worn on festive or state occasions; 1a3) of white garments as the sign of innocence and purity of
the soul; 1b) dead white; 1b1) of the whitening colour of ripening grain;
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#80, #100, #1, #60, #5, #10, #200] /
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) a doing, a mode of acting, a deal, a transaction; 1a) the doings of the apostles; 1b) in a bad sense, wicked deed, crime, wicked
doings (our practices i.e. trickery); 2) a thing to be done, business;
#494 - MALE TOTAL: #349 as [#300, #8, #100, #8, #9, #8, #50, #1, #10] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) to attend to carefully,
take care of; 1a) to guard; 1b) metaph. to keep, one in the state in
which he is; 1c) to observe; 1d) to reserve: to undergo something;
#1607 - MALE TOTAL: #349 as [#200, #300, #100, #1, #300, #5, #400, #40,
#1, #200, #10, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1)
an army; 2) a band of soldiers; 3) bodyguard, guards men;
#1185 - FEME TOTAL: #456 as [#80, #70, #10, #70, #400, #50, #300, #5,
#200] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with
the names of things made, to produce, construct, form, fashion, etc.;
1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
#942 - FEME TOTAL: #456 as [#80, #1, #100, #100, #8, #200, #10, #1, #7,
#70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA: #628 %
#41 = #13} 1) to use freedom in speaking, be free spoken; 1a) to speak freely; 2) to grow confident, have boldness, show assurance, assume a
bold bearing;
#1227 - ONTIC TOTAL: #228 as [#600, #1, #100, #10, #200, #5, #300, #1,
#10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do something pleasant or agreeable (to one), to do a favour to, gratify; 1a) to show
one's self gracious, kind, benevolent; 1b) to grant forgiveness, to
pardon; 1c) to give graciously, give freely, bestow; 1c1) to forgive;
1c2) graciously to restore one to another; 1c3) to preserve for one a
person in peril;
#2629 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #1, #300,
#10, #800, #300, #8, #10] = systratiṓtēs (G4961): {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts for
the cause of Christ;
#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a)
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood
or marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#191 - DEME TOTAL: #245 as [#4, #10, #8, #3, #5, #10, #100, #1, #50] = diegeírō (G1326): {UMBRA: #937 % #41 = #35} 1) to *WAKE* *UP*, awaken, arouse (from sleep); 1a) of the sea, which begins to be agitated, to
rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir up, render active;
So please excuse my naive presumption in here sketching out the
DECLARATION OF INDEPENDENCE / BILL OF RIGHTS AMENDMENTS within the
context of a mathematical paradigm -- I AM NOT A LAWYER."
#1920 - 19 YEAR METONIC CYCLE (6939 days) WITH NEW MOON 20 /21 MARCH
1920 AND THUS 19 x 101 = 1 AD / CE ANCHOR as [#40, #70, #100, #500,
#800, #200, #10, #200] /
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a)
the mere form, semblance; 2b) *THE* *FORM* *BEFITTING* *A* *THING* *OR* *TRULY* *EXPRESSING* *THE* *FACT*, the very form;
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
#1580 % #41 = #22} 1) to *FORM*;
26 SEPTEMBER 1580 – FRANCIS DRAKE returns to Plymouth, England from his voyage of circumnavigation (westbound) on the GOLDEN HIND and landing in DRAKE'S BAY on 17 JUNE 1579 and naming it NEW ALBION, the second
completed in a continuous voyage, and the first under its original
commander. QUEEN ELIZABETH I awarded DRAKE a knighthood in 1581 which he received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began. <https://en.wikipedia.org/wiki/ Francis_Drake>
SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER

#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC PRINCIPLE OF PERSISTENCE

IMAGE ACCESSED 5 NOVEMBER 2017 FROM WWW-SITE IRISH / ROMAN CATHOLIC / INTERNATIONAL KNIGHTS TEMPLAR RENEWED EASTER #23 - 4 / #25 - 11 APRIL
2015 (METONIC CYCLE:20/ 21 MARCH 2015)
Whilst we have otherwise applied such to #1770 / #1920 - MORPHOSIS [#20
- NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USEAGE IMPLIED BY TABLE
TALK HEAD OF STATE IDEA #177] - DUTCH VOC NEGATION ON 25 DECEMBER 1770
OF CAPTAIN COOK’S 22 AUGUST 1770 DISCOVERY BY SHIP REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be reasonable historical precedent perspective for the American Revolutionary War occurring later
from 19 APRIL 1775 to 3 SEPTEMBER 1783. Certainly Chinese literature was known to Thomas Jefferson (TETRA: #44 - STOVE (TSAO) - 𝌱竈 = #218 /
#380 / #495 as COGITO: [#36, #23, #43, #67, #28] with RANGE: noon 03 to
07 JULY) with the first published English translation in 1761 but other
than to say that the T'AI HSÜAN CHING of 4 BCE was accessible in book
form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - *CHALLENGE* / *TOYOTA* *CAR* is obtained, the very nature of its title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "SOLDIER STRUGGLES FOR
THE LOVE OF GOD AND COUNTRY:
Zo Dolf, heb je nu alweer een boek geschreven?"
DOLF: "We the BORG are the voice of the people -- smartphone enabled!!!"
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "And those without a smartphone should be assimilated. Immediately!"
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker;
#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
<http://www.grapple369.com/Savvy/? male:193&feme:205&ontic:298&deme:379&idea:205>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)} #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
| THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing, study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
#70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP* *WITH* *THE* *HAND*, take;
#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041): {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one is occupied; 1a) that which one undertakes to do, enterprise, undertaking;
2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work;
#1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
#400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand beside and watch, to watch assiduously, observe carefully; 1a) to watch, attend to with the eyes; 1a1) of auguries, to see what he is going to
do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*; 1a3) to
watch one's self; 1b) to observe, keep scrupulously; 1b1) to neglect
nothing requisite to the religious observance of;
(PASSES A TALISMAN BEFORE THE EYES)

#1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
#300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
*FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3) metaph.
to fix one's mind on one as an example;
NOTE: One of the most famous and recognizable holy medals is St.
Benedict’s medal. Pope Benedict XIV approved the use of the original
medal in 1741, but the medal widely used today was approved in 1880 for
the 1,400-year anniversary of the founding of the Benedictine Order.
This two-sided medal includes several details one might overlook at
first. On the front is an image of Benedict, with a cross in his right
hand and the Rule of Benedict in his left. At his feet are a chalice and
a *RAVEN*, images that call to mind Benedict’s miraculous deliverance
from poison. Surrounding the image of the saint are the words crux
patris benedicti, Latin for “the cross of the Father Benedict.” Along
the outer edge of the medal are the words ejus in obitu nostro
praesentia muniamur, which means “at our death may we be fortified by
his presence.”
#1027 as [#6, #30, #1, #300, #80, #10, #600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT) astrologer,
enchanter, *EXORCIST*;
#312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, #1, #10, #40, #70, #50, #9, #7, #70, #40, #1, #10] /
#1027 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#400, #200] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO*
*BE* *UNDER* *THE* *POWER* *OF* *A* *DEMON*;
#1533 as [#600, #5, #10, #100, #70, #80, #70, #10, #8, #300, #70, #10,
#200] = cheiropoíētos (G5499): {UMBRA: #1523 % #41 = #6} 1) *MADE* *BY* *THE* *HANDS* i.e *THE* *SKILL* *OF* *MEN*; 1a) of temples; 1b) of circumcision; 1c) of *IDOLS*;
"FOR AS I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR WITH
THIS INSCRIPTION, TO THE UNKNOWN GOD. WHOM THEREFORE YE IGNORANTLY
WORSHIP, HIM DECLARE I UNTO YOU. GOD THAT MADE THE WORLD AND ALL THINGS THEREIN, SEEING THAT HE IS LORD OF HEAVEN AND EARTH, DWELLETH NOT IN
TEMPLES *MADE*-G5499 WITH *HANDS*-G5499;" [Acts 17:23-24]
#1027 as [#200, #800, #9, #8, #10] /
#1533 as [#200, #800, #9, #8, #200, #5, #300, #1, #10] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to rescue
from danger or destruction; 1a) one (from injury or peril); 1a1) to save
a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM*
*DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or rescue; 1b) to
save in the technical biblical sense; 1b1) negatively; i) to deliver
from the penalties of the Messianic judgment; ii) to save from the evils which obstruct the reception of the Messianic deliverance;
The reverse side of Benedict’s medal contains several powerful prayers, written as initials for wearers to memorize, among them CSSML for #1533
= CRUX SACRA SIT MIHI LUX, meaning “THE HOLY CROSS BE MY LIGHT,” and
2ND CORRECTION:
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible return from heaven of
Jesus, to raise the dead, hold the last judgment, and set up formally
and gloriously the kingdom of God;

<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>
IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.
----
I am self educating and it is only informal research, but if you
consider "CERTAIN UNALIENABLE RIGHTS" (ie. cannot be taken away, denied,
or transferred to another person) are expressed in accordance with META- DESCRIPTIVE PRINCIPLES and given the TEMPLATE is a #369 = #205 / #164 INTERSECTION, then it conforms to the WELL-FIELD SYSTEM COHESION WHICH
IS ADMINISTERED BY THE STATE as #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH. Secondly given the TIC-TAC-TOE 3x3 CENTRE ANALOGY then taking the #CENTRE is either a WIN OR DRAW prospect however given the
9x9x9 #CENTRE its likely to be *UNIMPEACHABLE* (ie. of such a high
standard of honesty and moral goodness that it cannot be doubted,
criticized or discredited) and therefore on that basis the principle of
FREE SPEECH is a RIGHT because it cannot GAINSAY / NAYSAY that
transcendent principle.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or offense; free from moral wrong; not corrupted; not intended to cause harm or
offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:清&run:Fayan&glyph:清>
CANON: #110 = [#37, #73]
FAYAN: #66 = [#20, #23, #23]
qīng (清): 1. clear; clean, 2. Qing Dynasty, 3. peaceful, 4.
transparent, 5. upper six notes, 6. distinctive, 7. lofty and unsullied; honest, 8. elegant; graceful, 9. purely, 10. completely gone; with
nothing remaining, 11. clearly; obviously, 12. to eliminate; to clean,
13. to tidy up, 14. to pay the bill; to settle accounts, 15. to check a total; to recalculate, 16. blood serum, 17. Qing
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:白&run:Fayan&glyph:白>
CANON: #317 = [#28, #36, #54, #61, #64, #74]
FAYAN: #24 = [#17, #7]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:的&run:Fayan&glyph:的>
CANON: #29 = [#29]
FAYAN: #2 = [#2]
de (的): 1. possessive particle, 2. structural particle, 3. complement,
4. a substitute for something already referred to, 5. indeed; really
#456 = [#37, #73, #28, #36, #54, #61, #64, #74, #29]
[#37, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#73, {@2: Sup: 29 - DECISIVENESS: TUAN (#66); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#110 - MALE DEME IS UNNAMED {%30})}
#28, {@3: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 28 - CHANGE: KENG
(#138)}
#36, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 36 - STRENGTH: CH'IANG (#174)}
#54, {@5: Sup: 66 - DEPARTURE: CH'U (#201); Ego: 54 - UNITY: K'UN (#228
- I HAVE NO UNJUST PREFERENCES {%40})}
#61, {@6: Sup: 46 - ENLARGEMENT: K'UO (#247); Ego: 61 - EMBELLISHMENT:
SHIH (#289)}
#64, {@7: Sup: 29 - DECISIVENESS: TUAN (#276); Ego: 64 - SINKING: CH'EN (#353)}
#74, {@8: Sup: 22 - RESISTANCE: KE (#298); Ego: 74 - CLOSURE: CHIH (#427)} #29] {@9: Sup: 51 - CONSTANCY: CH'ANG (#349); Ego: 29 - DECISIVENESS:
TUAN (#456)}
<http://www.grapple369.com/Savvy/? male:349&feme:456&ontic:228&deme:245&idea:456>
TELOS TOTAL: #456
ONTIC TOTAL: #228
DEME TOTAL: #245
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#30, #5, #400, #20, #1] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the garments of angels, and of those exalted to the splendour of the
heavenly state; 1a2) shining or white garments worn on festive or state occasions; 1a3) of white garments as the sign of innocence and purity of
the soul; 1b) dead white; 1b1) of the whitening colour of ripening grain;
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#80, #100, #1, #60, #5, #10, #200] /
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) a doing, a mode of acting, a deal, a transaction; 1a) the doings of the apostles; 1b) in a bad sense, wicked deed, crime, wicked
doings (our practices i.e. trickery); 2) a thing to be done, business;
#494 - MALE TOTAL: #349 as [#300, #8, #100, #8, #9, #8, #50, #1, #10] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) to attend to carefully,
take care of; 1a) to guard; 1b) metaph. to keep, one in the state in
which he is; 1c) to observe; 1d) to reserve: to undergo something;
#1607 - MALE TOTAL: #349 as [#200, #300, #100, #1, #300, #5, #400, #40,
#1, #200, #10, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1)
an army; 2) a band of soldiers; 3) bodyguard, guards men;
#1185 - FEME TOTAL: #456 as [#80, #70, #10, #70, #400, #50, #300, #5,
#200] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with
the names of things made, to produce, construct, form, fashion, etc.;
1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
#942 - FEME TOTAL: #456 as [#80, #1, #100, #100, #8, #200, #10, #1, #7,
#70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA: #628 %
#41 = #13} 1) to use freedom in speaking, be free spoken; 1a) to speak freely; 2) to grow confident, have boldness, show assurance, assume a
bold bearing;
#1227 - ONTIC TOTAL: #228 as [#600, #1, #100, #10, #200, #5, #300, #1,
#10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do something pleasant or agreeable (to one), to do a favour to, gratify; 1a) to show
one's self gracious, kind, benevolent; 1b) to grant forgiveness, to
pardon; 1c) to give graciously, give freely, bestow; 1c1) to forgive;
1c2) graciously to restore one to another; 1c3) to preserve for one a
person in peril;
#2629 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #1, #300,
#10, #800, #300, #8, #10] = systratiṓtēs (G4961): {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts for
the cause of Christ;
#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a)
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood
or marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#191 - DEME TOTAL: #245 as [#4, #10, #8, #3, #5, #10, #100, #1, #50] = diegeírō (G1326): {UMBRA: #937 % #41 = #35} 1) to *WAKE* *UP*, awaken, arouse (from sleep); 1a) of the sea, which begins to be agitated, to
rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir up, render active;
So please excuse my naive presumption in here sketching out the
DECLARATION OF INDEPENDENCE / BILL OF RIGHTS AMENDMENTS within the
context of a mathematical paradigm -- I AM NOT A LAWYER."
#1920 - 19 YEAR METONIC CYCLE (6939 days) WITH NEW MOON 20 /21 MARCH
1920 AND THUS 19 x 101 = 1 AD / CE ANCHOR as [#40, #70, #100, #500,
#800, #200, #10, #200] /
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a)
the mere form, semblance; 2b) *THE* *FORM* *BEFITTING* *A* *THING* *OR* *TRULY* *EXPRESSING* *THE* *FACT*, the very form;
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
#1580 % #41 = #22} 1) to *FORM*;
26 SEPTEMBER 1580 – FRANCIS DRAKE returns to Plymouth, England from his voyage of circumnavigation (westbound) on the GOLDEN HIND and landing in DRAKE'S BAY on 17 JUNE 1579 and naming it NEW ALBION, the second
completed in a continuous voyage, and the first under its original
commander. QUEEN ELIZABETH I awarded DRAKE a knighthood in 1581 which he received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began. <https://en.wikipedia.org/wiki/ Francis_Drake>
SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER

#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC PRINCIPLE OF PERSISTENCE

IMAGE ACCESSED 5 NOVEMBER 2017 FROM WWW-SITE IRISH / ROMAN CATHOLIC / INTERNATIONAL KNIGHTS TEMPLAR RENEWED EASTER #23 - 4 / #25 - 11 APRIL
2015 (METONIC CYCLE:20/ 21 MARCH 2015)
Whilst we have otherwise applied such to #1770 / #1920 - MORPHOSIS [#20
- NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USEAGE IMPLIED BY TABLE
TALK HEAD OF STATE IDEA #177] - DUTCH VOC NEGATION ON 25 DECEMBER 1770
OF CAPTAIN COOK’S 22 AUGUST 1770 DISCOVERY BY SHIP REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be reasonable historical precedent perspective for the American Revolutionary War occurring later
from 19 APRIL 1775 to 3 SEPTEMBER 1783. Certainly Chinese literature was known to Thomas Jefferson (TETRA: #44 - STOVE (TSAO) - 𝌱竈 = #218 /
#380 / #495 as COGITO: [#36, #23, #43, #67, #28] with RANGE: noon 03 to
07 JULY) with the first published English translation in 1761 but other
than to say that the T'AI HSÜAN CHING of 4 BCE was accessible in book
form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - *CHALLENGE* / *TOYOTA* *CAR* is obtained, the very nature of its title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "SOLDIER STRUGGLES FOR
THE LOVE OF GOD AND COUNTRY:
Zo Dolf, heb je nu alweer een boek geschreven?"
DOLF: "We the BORG are the voice of the people -- smartphone enabled!!!"
JOS BERGERNOIT @ 0957 HOURS ON 11 JANUARY 2025: "And those without a smartphone should be assimilated. Immediately!"
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker;
#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
<http://www.grapple369.com/Savvy/? male:193&feme:205&ontic:298&deme:379&idea:205>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)} #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
| THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing, study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
#70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP* *WITH* *THE* *HAND*, take;
#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041): {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one is occupied; 1a) that which one undertakes to do, enterprise, undertaking;
2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work;
#1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
#400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand beside and watch, to watch assiduously, observe carefully; 1a) to watch, attend to with the eyes; 1a1) of auguries, to see what he is going to
do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*; 1a3) to
watch one's self; 1b) to observe, keep scrupulously; 1b1) to neglect
nothing requisite to the religious observance of;
(PASSES A TALISMAN BEFORE THE EYES)

#1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
#300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
*FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3) metaph.
to fix one's mind on one as an example;
NOTE: One of the most famous and recognizable holy medals is St.
Benedict’s medal. Pope Benedict XIV approved the use of the original
medal in 1741, but the medal widely used today was approved in 1880 for
the 1,400-year anniversary of the founding of the Benedictine Order.
This two-sided medal includes several details one might overlook at
first. On the front is an image of Benedict, with a cross in his right
hand and the Rule of Benedict in his left. At his feet are a chalice and
a *RAVEN*, images that call to mind Benedict’s miraculous deliverance
from poison. Surrounding the image of the saint are the words crux
patris benedicti, Latin for “the cross of the Father Benedict.” Along
the outer edge of the medal are the words ejus in obitu nostro
praesentia muniamur, which means “at our death may we be fortified by
his presence.”
#1027 as [#6, #30, #1, #300, #80, #10, #600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT) astrologer,
enchanter, *EXORCIST*;
#312 - NOUMENON RESONANCE FOR SATURDAY 11 JANUARY 2025 as [#4, #1, #10, #40, #70, #50, #9, #7, #70, #40, #1, #10] /
#1027 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#400, #200] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO*
*BE* *UNDER* *THE* *POWER* *OF* *A* *DEMON*;
2ND CORRECTION:
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible return from heaven of
Jesus, to raise the dead, hold the last judgment, and set up formally
and gloriously the kingdom of God;

<https://diana-hahlbohm.pixels.com/featured/2-not-alone-danny-
hahlbohm.html>
IMAGE (by artist Danny Hahlbohm): FEAR NOT BECAUSE YOU’RE NOT ALONE MR. PRESIDENT / THE LORD, THY GOD, IS WITH YOU ALWAYS.
----
I am self educating and it is only informal research, but if you
consider "CERTAIN UNALIENABLE RIGHTS" (ie. cannot be taken away, denied,
or transferred to another person) are expressed in accordance with META- DESCRIPTIVE PRINCIPLES and given the TEMPLATE is a #369 = #205 / #164 INTERSECTION, then it conforms to the WELL-FIELD SYSTEM COHESION WHICH
IS ADMINISTERED BY THE STATE as #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH. Secondly given the TIC-TAC-TOE 3x3 CENTRE ANALOGY then taking the #CENTRE is either a WIN OR DRAW prospect however given the
9x9x9 #CENTRE its likely to be *UNIMPEACHABLE* (ie. of such a high
standard of honesty and moral goodness that it cannot be doubted,
criticized or discredited) and therefore on that basis the principle of
FREE SPEECH is a RIGHT because it cannot GAINSAY / NAYSAY that
transcendent principle.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or offense; free from moral wrong; not corrupted; not intended to cause harm or
offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:清&run:Fayan&glyph:清>
CANON: #110 = [#37, #73]
FAYAN: #66 = [#20, #23, #23]
qīng (清): 1. clear; clean, 2. Qing Dynasty, 3. peaceful, 4.
transparent, 5. upper six notes, 6. distinctive, 7. lofty and unsullied; honest, 8. elegant; graceful, 9. purely, 10. completely gone; with
nothing remaining, 11. clearly; obviously, 12. to eliminate; to clean,
13. to tidy up, 14. to pay the bill; to settle accounts, 15. to check a total; to recalculate, 16. blood serum, 17. Qing
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:白&run:Fayan&glyph:白>
CANON: #317 = [#28, #36, #54, #61, #64, #74]
FAYAN: #24 = [#17, #7]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:的&run:Fayan&glyph:的>
CANON: #29 = [#29]
FAYAN: #2 = [#2]
de (的): 1. possessive particle, 2. structural particle, 3. complement,
4. a substitute for something already referred to, 5. indeed; really
#456 = [#37, #73, #28, #36, #54, #61, #64, #74, #29]
[#37, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#73, {@2: Sup: 29 - DECISIVENESS: TUAN (#66); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#110 - MALE DEME IS UNNAMED {%30})}
#28, {@3: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 28 - CHANGE: KENG
(#138)}
#36, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 36 - STRENGTH: CH'IANG (#174)}
#54, {@5: Sup: 66 - DEPARTURE: CH'U (#201); Ego: 54 - UNITY: K'UN (#228
- I HAVE NO UNJUST PREFERENCES {%40})}
#61, {@6: Sup: 46 - ENLARGEMENT: K'UO (#247); Ego: 61 - EMBELLISHMENT:
SHIH (#289)}
#64, {@7: Sup: 29 - DECISIVENESS: TUAN (#276); Ego: 64 - SINKING: CH'EN (#353)}
#74, {@8: Sup: 22 - RESISTANCE: KE (#298); Ego: 74 - CLOSURE: CHIH (#427)} #29] {@9: Sup: 51 - CONSTANCY: CH'ANG (#349); Ego: 29 - DECISIVENESS:
TUAN (#456)}
<http://www.grapple369.com/Savvy/? male:349&feme:456&ontic:228&deme:245&idea:456>
TELOS TOTAL: #456
ONTIC TOTAL: #228
DEME TOTAL: #245
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#30, #5, #400, #20, #1] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the garments of angels, and of those exalted to the splendour of the
heavenly state; 1a2) shining or white garments worn on festive or state occasions; 1a3) of white garments as the sign of innocence and purity of
the soul; 1b) dead white; 1b1) of the whitening colour of ripening grain;
#456 - NOUMENON RESONANCE FOR 10 JANUARY 2025 as [#80, #100, #1, #60, #5, #10, #200] /
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) a doing, a mode of acting, a deal, a transaction; 1a) the doings of the apostles; 1b) in a bad sense, wicked deed, crime, wicked
doings (our practices i.e. trickery); 2) a thing to be done, business;
#494 - MALE TOTAL: #349 as [#300, #8, #100, #8, #9, #8, #50, #1, #10] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) to attend to carefully,
take care of; 1a) to guard; 1b) metaph. to keep, one in the state in
which he is; 1c) to observe; 1d) to reserve: to undergo something;
#1607 - MALE TOTAL: #349 as [#200, #300, #100, #1, #300, #5, #400, #40,
#1, #200, #10, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1)
an army; 2) a band of soldiers; 3) bodyguard, guards men;
#1185 - FEME TOTAL: #456 as [#80, #70, #10, #70, #400, #50, #300, #5,
#200] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with
the names of things made, to produce, construct, form, fashion, etc.;
1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
#942 - FEME TOTAL: #456 as [#80, #1, #100, #100, #8, #200, #10, #1, #7,
#70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA: #628 %
#41 = #13} 1) to use freedom in speaking, be free spoken; 1a) to speak freely; 2) to grow confident, have boldness, show assurance, assume a
bold bearing;
#1227 - ONTIC TOTAL: #228 as [#600, #1, #100, #10, #200, #5, #300, #1,
#10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do something pleasant or agreeable (to one), to do a favour to, gratify; 1a) to show
one's self gracious, kind, benevolent; 1b) to grant forgiveness, to
pardon; 1c) to give graciously, give freely, bestow; 1c1) to forgive;
1c2) graciously to restore one to another; 1c3) to preserve for one a
person in peril;
#2629 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #1, #300,
#10, #800, #300, #8, #10] = systratiṓtēs (G4961): {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts for
the cause of Christ;
#770 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50] /
#771 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1] /
#971 - DEME TOTAL: #245 as [#5, #600, #70, #40, #5, #50, #1, #200] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a)
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 715 |
| Nodes: | 16 (2 / 14) |
| Uptime: | 44:03:50 |
| Calls: | 12,111 |
| Calls today: | 2 |
| Files: | 15,008 |
| Messages: | 6,518,445 |