...
We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL RESEARCH
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL
PHILOLOGICAL RESEARCH
O, you collected stamps?!
-- INSURANCE QUESTION ON ILLEGALITY DEFENCE
(c) 2024 Dolf Leendert Boek, Published: 7 December 2024
The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of
serious consequence to professional workers such as emergency services
where they are increasingly facing URBAN WAR ZONES.
We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT which is
sufficiently robust to substantiate the CLAIM of an "ABSOLUTE DEFENCE
(EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical insurance matters of VCAT 500
of 2000 / 2001 and PRESENT MATTERS (as before the HREOC), however we are
not in a technology position to furnish the completed document until the beginning of January 2025.
<https://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
Philological research has identified occurrences of *SUN* / *JAPAN*
within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
which is capable of usurpation / destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an "ABSOLUTE DEFENCE (EX
TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 - SEE PROVISIONAL SIGNATURE CANDIDATE #207 = [#12, #14, #16, #11, #13, #8,
#10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65, #66]
MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
aggregation of 6 days)
#207 = [#31, #45, #65, #66]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
*TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive away,
10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
"FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH:
AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
#65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
#221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
#200, #1] /
#417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
#1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
breathe, be among the living (not lifeless, not dead); 2) to enjoy real
life; 2a) to have true life and worthy of the name; 2b) active, blessed, endless in the kingdom of God; 3) to live i.e. pass life, *IN* *THE*
*MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals or
character; 4) living water, having vital power in itself and exerting
the same upon the soul; 5) metaph. to be in full vigour; 5a) to be
fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;
FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE
THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED
IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE
WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE,
EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
EXCUSE..." [Romans 1:17-20]
KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
O'CONNOR. He was educated at the Rosedale Primary School, St Patrick's College, Sale, and the University of Melbourne, where he resided at
NEWMAN COLLEGE which espouses the humane and cultural values of the
ROMAN CATHOLIC CHURCH and graduated with a Bachelor of Laws in 1979 and
a Bachelor of Arts in 1980. At university, he was President of the
Newman College Students' Club and the National Association of Australian University Colleges. He later completed a Master of Laws degree at
Monash University in 1986.
After graduation, he worked for the Law Institute of Victoria from 1980
to 1983, as a research solicitor and co-ordinator of Continuing Legal Education. From 1983 to 1985, he served as associate to SIR JAMES GOBBO, Justice of the Supreme Court of Victoria, and subsequently the Governor
of Victoria. He practised as a barrister from 1985 until his election to Parliament in 1991 representing the Victorian seat of Menzies and
became known for his social conservatism. ANDREWS was a member of the
Lyons Forum, a socially conservative Christian group within the
Coalition that was disbanded in the mid-1990s. ANDREWS served as the
Forum Secretary and is credited with suggesting the name for the group.
While practising law he specialised in health law and bioethics and was involved with the St Vincent's Bioethics Centre, the Mercy Hospital for Women, the Peter MacCallum Cancer Centre and the Lincoln School of
Health Sciences. He was also a board member of Caritas Christi Hospice.
He was responsible for the private member's bill which became the
Euthanasia Laws Act 1997, outlawing euthanasia in federal territories. ANDREWS became a senior figure in the Howard government, serving as
Minister for Ageing (2001–2003), Employment and Workplace Relations (2003–2007), and Immigration and Citizenship (2007). He was appointed to cabinet in 2003 and as employment minister was responsible for the government's controversial WorkChoices reforms to industrial relations. <https://en.wikipedia.org/wiki/Kevin_Andrews_(politician)>
KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021

<https://www.facebook.com/photo/?fbid=337367764626117>

GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE <http://www.grapple369.com/Savvy/? male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN (#79)}
#61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH: CH'IANG (#176)}
#74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
#39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
(#289)}
#60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION: CHI (#349)}
#14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
(#363)}
#15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
#71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a) (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to write down,
describe in writing; 1a3) to register, enrol, record; 1a4) to decree;
1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written down, be
recorded, be enrolled; 1c) (Piel) to continue writing;
ONTIC TOTAL: #140
#118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
#1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
#40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) *TO*
*BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE*
*THE* *STATE*; 3) to make or create a citizen; 3a) to be a citizen; 3b)
to behave as a citizen; 3b1) to avail one's self of or recognise the
laws; 3b2) to conduct one's self as pledged to some law of life;
#1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
#10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37} 1) *FIVE* *HUNDRED*;
#85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
{UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
night); 1b) day (24 hour period); 1b1) as defined by evening and morning
in Genesis 1; 1b2) as a division of time; i) a working day, a day's
journey; 1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5)
year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;
五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS
TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM (聖人有以 擬天地而參諸身乎)!
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
#5 = [#5]
shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
peer, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
#43, #48, #54, #56, #60, #68, #74]
rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person
#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, *DIE*,
be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate; 1b2) to blot out, do away with, cause to vanish, (fig.);
1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death;
i) of divine judgment; 1c2) object name of kings (fig.);
#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 % #41 =
#1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS* *RESPECTS*
*TO* *SALVATION*;
"FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND THEN
SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH THE
SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED NOT
THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD
SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT
THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
PLEASURE IN UNRIGHTEOUSNESS.
#372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70, #40, #10, #1, #200] /
#222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 - COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458):
{UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a) because ignorant of it; 1b) because of violating it; 2) *CONTEMPT* *AND*
*VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
#388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50, #8, #9, #8, #300, #5] /
#393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5, #50, #8, #9, #8, #300, #5] /
#431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
#70, #40, #5, #50, #8, #200] /
#437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence, begin to be, receive being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* *MIRACLES*,
*TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF VICTORIA, an organisation opposed to homosexuality, sex-education, and anti-homophobia policies in public schools, which it claims is "pro- homosexual indoctrination" of students. He was a vocal public opponent
of same-sex marriage and publicly stated he would vote against any bill, regardless of the results of the Australian Marriage Law Postal Survey.
He abstained from voting for the bill to legalise same-sex marriage in
the Australian Parliament.
YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
<https://www.youtube.com/watch?v=NSkboTTTmpg>
From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF THE PARLIAMENT", the currently longest, continuously serving member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the Liberal
Party's endorsement in a preselection ballot to barrister KEITH WOLAHAN
(181 votes to 111). He retired at the 2022 election and therefore even
whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21 SEPTEMBER 2015) made
no intervention against the CENTENNIAL POLITICAL ACTION of IRISH
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH or the religious action of CHRISTO-
FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
#400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit, *DECEITFULNESS*;
#406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render useless;
1c) to kill; 1d) to declare that one must be put to death; 1e) METAPHOR:
*TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10, #50, #70, #40, #1, #10] /
#425 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to judge; 5a) *TO*
*PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to
be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters
of common life, or pass judgment on the deeds and words of others; 5c)
to rule, govern; 5c1) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment; 5d) to contend together, of warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;
#296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1, #80, #1, #10, #200] /
#301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons;
1a) to welcome, to entertain, to be fond of, to love dearly; 2) of
things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
#420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
#5, #300, #70] / #237 as [#1, #10, #100, #5, #70, #40, #1, #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
#122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
#9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a)
to call aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to
name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the name
of, receive as a name; 2a2) to give some name to one, call his name; 2b)
to be called i.e. to bear a name or title (among men); 2c) to salute one
by name;
#454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse
with others in order to instruct them, deliver didactic discourses; 1b)
to be a teacher; 1c) to discharge the office of a teacher, conduct one's
self as a teacher; 2) to teach one; 2a) to impart instruction; 2b)
instill doctrine into one; 2c) the thing taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*; 2e) to teach one something;
BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
*BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING *CHOSEN*-
G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT AND BELIEF OF
THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR GOSPEL, TO THE
OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST. THEREFORE, BRETHREN,
STAND FAST, AND HOLD THE TRADITIONS WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR EPISTLE." [2Thessalonians 2:7-15]
b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
objective: #137 = [#18, #19, #20, #23, #24, #33]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
day and every month; season; life and livelihood
修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
day and every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time
五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF NATURE
#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)
#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
IN ITS NATURE
#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36
CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
#207 = [#31, #45, #65, #66]
For BIBLICAL correspondences of such interior knowledge and usage see:
[John 10:15-19, John 11:50-57]
[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
(#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
1) secret;
DEME TOTAL: #217
#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
"AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
BUT I LAY IT DOWN OF MYSELF.
#746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
as one pleases; 1a) leave or permission; 2) physical and mental power;
2a) the ability or strength with which one is endued, which he either possesses or exercises; 3) the power of authority (influence) and of
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2) of authority to manage domestic affairs; 4c)
metonymically; 4c1) a thing subject to authority or rule; i)
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;
I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]
#332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 2a) of events; 3) to arise, appear in history, come upon
the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
*OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
#756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;
"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
#1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
together; 2) to bear together or at the same time; 2a) to carry with
others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
*BE* *PROFITABLE*, *BE* *EXPEDIENT*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
#100 = [#35, #65]
zhèng (政): 1. government; administration, 2. politics, 3.
organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
7. policy, 8. to corrections [a document]
#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]
#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus (Annus, father-in-law of Caiaphas), his successor;
AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE
HIM." [John 11:50-57]
In our reasonable view, INSURANCE COMPANIES therefore need both an alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the hypothenuse appraisal within claim management.
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
Please note that our semantical usage is relevant for meta descriptor appraisal to then convey the hypothesis of contradiction which while requisite is a distinct proposition to language deployed in contracts of insurance to meet legal requirements.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/ Insurance%20Question%20on%20Illegality%20Defence.pdf>
Revision Date: 15 December 2024
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL
PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL
PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Op 15-12-2024 om 12:23 schreef Pandora:
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL
PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel
brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Wanneer werd Nitzsche Nietzsche?
On 12/15/2024 4:31 PM, Cees Camphuis wrote:
Op 15-12-2024 om 12:23 schreef Pandora:
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL
PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
veel brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Wanneer werd Nitzsche Nietzsche?
Toen hij zich Jenseits begaf! (Waar Pandora hem niet meer kon volgen...)
b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
#33] and with regards to FACILITATING / ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably consider then manifests by cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not limited to):
[#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
#237 - USE OF FORCE (DEME EXTENT)]
Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
we then want to get some sense of the SEGMENT AGGREGATIONS within each SECTIONS and to be able to formulate some postulates (eg:
programmatically replicating the example below as rì (日): *SUN* aggregations) upon that neural linguistic pragma as the premise for rationality
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*; *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
*CONSIDERATION*, 9. disposition; temperament
The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese constellations system. They can be considered as the equivalent to the zodiacal constellations in Western astronomy, though the Twenty-eight Mansions reflect the movement of the Moon through a sidereal month
rather than the Sun in a tropical year. Ancient Chinese astronomers
divided the sky ecliptic into four regions, collectively known as the
Four Symbols, each assigned a mysterious animal. They are Azure Dragon (青龍) on the east, Black Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and Vermilion Bird (朱雀) on the south. Each region contains seven mansions, making a total of 28 mansions. These mansions
or xiù correspond to the longitudes along the ecliptic that the Moon
crosses during its 27.32-day journey around the Earth and serve as a way
to track the Moon's progress. In Taoism they are related to 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-Eight_Mansions>
#276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
#843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be called;
1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;
ROMAN PROTOTYPE SIX: (#114 / #342)
#46 #06 #62
#54 #38 #22
#14 #70 #30
TORAH PROTOTYPE FIVE: (#114 / #342)
#39 #13 #62
#61 #38 #15
#14 #63 #37
LUO SHU PROTOTYPE TWO: (#114 / #342)
#29 #74 #11
#20 #38 #56
#65 #02 #47
COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
#30 #29 #22
#39 #38 #31
#48 #47 #40
#965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that; 1g2)
to (make i.e.) declare one anything; 1h) to put one forth, to lead him
out; 1i) to make one do something; 1i1) cause one to; 1j) *TO* *BE*
*THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to
do a thing unto one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
#240 = [#15, #19, #22, #32, #37, #48, #67]
mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
*AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
clause, 12. a name, 13. Mu
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200, #1,
#50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards, sound down upon, resound; 1a) to charm with resounding sound, to
fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform by
word of mouth; 3a) to be orally informed;
In Pre-Islamic Arabia, the society during the time of Muhammad was predominantly oral, and for this reason he would recite the Quranic
verses to his Companions for them to memorize. Therefore, it is unknown whether the Quran was ever written and collected during the time of
Muhammad. While writing was not a common skill during Muhammad's time,
Mecca, being a commercial center, had a number of people who could
write. Some scholars believe that several scribes including Zayd ibn
Thabit and Ubay ibn Ka'b recorded verses of the Quran. This provides an explanation as to how the Quran existed in written form during the life
of Muhammad, even if it was not compiled into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
standardized literary form of Arabic used from the 7th century and
throughout the Middle Ages, most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the
liturgical language of Islam. Classical Arabic is, furthermore, the
register of the Arabic language on which Modern Standard Arabic is
based. In the 7th century AD the distinctive features of Old Hijazi,
such as loss of final short vowels, loss of hamza, lenition of final /-
at/ to /-ah/ and lack of nunation, influenced the consonantal text (or
rasm) of the Qur'an (and also many of its readings also) and the later normalized orthography of Classical Arabic as a standard literary
register in the 8th century. <https://en.wikipedia.org/wiki/ Classical_Arabic>
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33,
#49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15, #19,
#22, #32, #37, #48, #67]
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
{UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
The crescent moon is an important symbol in Islam, representing the
lunar calendar and the Islamic months. It is also linked with Prophet Muhammad’s migration from Mecca to Medina, which is known as the Hijra. However many Muslims reject the use of the crescent moon as a symbol of Islam. The faith of Islam has historically had no symbol, and many
Muslims refuse to accept what they see as essentially an ancient pagan
icon. It is certainly not in uniform use among Muslims. Others prefer to
use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY WRITING, or a simple
mosque icon to symbolize the faith.

<https://en.wikipedia.org/wiki/Symbols_of_Islam>
Green – The silk and pillows of Jannah are believed to be green. Muhammad's favorite color was green.
White – Considered the purest and cleanest color in Islam and the
color of the flag of Muḥammad, the Young Eagle.
Black – The color of Jahannam as well as the color of the Black Standard.
SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
associated with the Ottoman Empire, and later came to commonly symbolize Islam, especially in the Western world before attaining more universally Muslim connotations; (middle): The Rub el Hizb (Islamic Star) is used to facilitate recitation of the Quran. (right): Khatim symbol (Black Star)
is known as the seal of Muhammad.
It wasn't until the Ottoman Empire that the crescent moon and star
became affiliated with the Muslim world. When the Turks conquered Constantinople (Istanbul) in 1453 C.E., they adopted the city's existing
flag and symbol. Legend holds that the founder of the Ottoman Empire,
Osman, had a dream in which the crescent moon stretched from one end of
the earth to the other. Taking this as a good omen, he chose to keep the crescent and make it the symbol of his dynasty. There is speculation
that the five points on the star represent the five pillars of Islam,
but this is pure conjecture. The five points were not standard on the
Ottoman flags, and are still not standard on flags used in the Muslim
world today.
For hundreds of years, the Ottoman Empire ruled over the Muslim world.
After centuries of battle with Christian Europe, it is understandable
how the symbols of this empire became linked in people's minds with the
faith of Islam as a whole. The heritage of the symbols, however, really
is based on links to the Ottoman empire, not the faith of Islam itself. <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
islam-2004351>
And this is understood by ourselves as conveying a manipulated deviation
[50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
var sections = d3.select (`#${existance}-FAYAN- TEXT`).selectAll(`div[data-section]`).nodes();
for (var nodeSection of sections) {
section = d3.select(nodeSection).attr(`data-section`);
segments = d3.select(nodeSection).selectAll(`p[data- segment]`).nodes();
for (var nodeSegment of segments) {
segment = d3.select(nodeSegment).attr(`data-segment`);
nodes = d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
if (nodes.length) {
switch (false) {
case (synapse.hasOwnProperty(section)) :
synapse[section] = {}
case (synapse[section].hasOwnProperty(segment+1)) :
synapse[section][segment] = 1;
data.MATCHES.records++;
data.MATCHES.nodes.push (nodes);
break;
default :
synapse[section][segment]++;
}
}
}
}
return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
synapse: synapse});
CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL REFORMATION ACTION)
<http://www.grapple369.com/Savvy/? run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38 - FULLNESS (SHENG)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
CANON: #247 = [#10, #11, #17, #50, #78, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
FAYAN: #39 = [#4, #35]
fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a lined garment with doubled thickness
#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is the title given to a series of World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending material
off and on until 1944.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
CANON: #133 = [#39, #40, #54]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
FAYAN: #53 = [#18, #35]
jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4. something in the shape of the jing character, 5. Jing [hexagram], 6. a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing [surname]
The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963, which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
There is a footnote #20 within IDEA #8 in the 1976 edition that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that speaks the language of our time while preserving the substance of faith
and tradition.
These TABLE TALKS by HITLER are also proof of how justified the ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350 million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/ details/hitlers-tischgespraeche/>
It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]
One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH
APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to execute, 4. convention; law, 5. to carry out the law, 6. to correct
The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope of organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and parapsychology.
The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
- AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
segment [#20, #23, #24 - ???] and we note the habitual avoidance of any dialog of such impetus for action before the UNITED NATIONS ...
REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
YEARS!" [page 284]
HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office: 1921–1937) and the “father” of Palestinian radicalism, is obviously a key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of Husseini’s collaboration with the Nazis are widely known, what is less know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
The Lindt Café siege was a terrorist attack associated with #137 - "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.
The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.
Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."
The declaration reads:
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
THERE IS NO DEITY BUT GOD.
مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
MUHAMMAD IS THE MESSENGER OF GOD.
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
#1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;
The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT MUHAMMAD IS THE MESSENGER OF GOD.
Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality." <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
day and every month; season; life and livelihood
修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
day and every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time
五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF NATURE
#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)
#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
IN ITS NATURE
#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36
CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
#207 = [#31, #45, #65, #66]
b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
#33] and with regards to FACILITATING / ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably consider then manifests by cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not limited to):
[#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
#237 - USE OF FORCE (DEME EXTENT)]
Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
we then want to get some sense of the SEGMENT AGGREGATIONS within each SECTIONS and to be able to formulate some postulates (eg:
programmatically replicating the example below as rì (日): *SUN* aggregations) upon that neural linguistic pragma as the premise for rationality
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*; *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
*CONSIDERATION*, 9. disposition; temperament
The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese constellations system. They can be considered as the equivalent to the zodiacal constellations in Western astronomy, though the Twenty-eight Mansions reflect the movement of the Moon through a sidereal month
rather than the Sun in a tropical year. Ancient Chinese astronomers
divided the sky ecliptic into four regions, collectively known as the
Four Symbols, each assigned a mysterious animal. They are Azure Dragon (青龍) on the east, Black Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and Vermilion Bird (朱雀) on the south. Each region contains seven mansions, making a total of 28 mansions. These mansions
or xiù correspond to the longitudes along the ecliptic that the Moon
crosses during its 27.32-day journey around the Earth and serve as a way
to track the Moon's progress. In Taoism they are related to 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-Eight_Mansions>
#276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
#843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be called;
1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;
ROMAN PROTOTYPE SIX: (#114 / #342)
#46 #06 #62
#54 #38 #22
#14 #70 #30
TORAH PROTOTYPE FIVE: (#114 / #342)
#39 #13 #62
#61 #38 #15
#14 #63 #37
LUO SHU PROTOTYPE TWO: (#114 / #342)
#29 #74 #11
#20 #38 #56
#65 #02 #47
COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
#30 #29 #22
#39 #38 #31
#48 #47 #40
#965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that; 1g2)
to (make i.e.) declare one anything; 1h) to put one forth, to lead him
out; 1i) to make one do something; 1i1) cause one to; 1j) *TO* *BE*
*THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to
do a thing unto one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
#240 = [#15, #19, #22, #32, #37, #48, #67]
mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
*AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
clause, 12. a name, 13. Mu
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200, #1,
#50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards, sound down upon, resound; 1a) to charm with resounding sound, to
fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform by
word of mouth; 3a) to be orally informed;
In Pre-Islamic Arabia, the society during the time of Muhammad was predominantly oral, and for this reason he would recite the Quranic
verses to his Companions for them to memorize. Therefore, it is unknown whether the Quran was ever written and collected during the time of
Muhammad. While writing was not a common skill during Muhammad's time,
Mecca, being a commercial center, had a number of people who could
write. Some scholars believe that several scribes including Zayd ibn
Thabit and Ubay ibn Ka'b recorded verses of the Quran. This provides an explanation as to how the Quran existed in written form during the life
of Muhammad, even if it was not compiled into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
standardized literary form of Arabic used from the 7th century and
throughout the Middle Ages, most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the
liturgical language of Islam. Classical Arabic is, furthermore, the
register of the Arabic language on which Modern Standard Arabic is
based. In the 7th century AD the distinctive features of Old Hijazi,
such as loss of final short vowels, loss of hamza, lenition of final /-
at/ to /-ah/ and lack of nunation, influenced the consonantal text (or
rasm) of the Qur'an (and also many of its readings also) and the later normalized orthography of Classical Arabic as a standard literary
register in the 8th century. <https://en.wikipedia.org/wiki/ Classical_Arabic>
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33,
#49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15, #19,
#22, #32, #37, #48, #67]
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
{UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
The crescent moon is an important symbol in Islam, representing the
lunar calendar and the Islamic months. It is also linked with Prophet Muhammad’s migration from Mecca to Medina, which is known as the Hijra. However many Muslims reject the use of the crescent moon as a symbol of Islam. The faith of Islam has historically had no symbol, and many
Muslims refuse to accept what they see as essentially an ancient pagan
icon. It is certainly not in uniform use among Muslims. Others prefer to
use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY WRITING, or a simple
mosque icon to symbolize the faith.

<https://en.wikipedia.org/wiki/Symbols_of_Islam>
Green – The silk and pillows of Jannah are believed to be green. Muhammad's favorite color was green.
White – Considered the purest and cleanest color in Islam and the
color of the flag of Muḥammad, the Young Eagle.
Black – The color of Jahannam as well as the color of the Black Standard.
SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
associated with the Ottoman Empire, and later came to commonly symbolize Islam, especially in the Western world before attaining more universally Muslim connotations; (middle): The Rub el Hizb (Islamic Star) is used to facilitate recitation of the Quran. (right): Khatim symbol (Black Star)
is known as the seal of Muhammad.
It wasn't until the Ottoman Empire that the crescent moon and star
became affiliated with the Muslim world. When the Turks conquered Constantinople (Istanbul) in 1453 C.E., they adopted the city's existing
flag and symbol. Legend holds that the founder of the Ottoman Empire,
Osman, had a dream in which the crescent moon stretched from one end of
the earth to the other. Taking this as a good omen, he chose to keep the crescent and make it the symbol of his dynasty. There is speculation
that the five points on the star represent the five pillars of Islam,
but this is pure conjecture. The five points were not standard on the
Ottoman flags, and are still not standard on flags used in the Muslim
world today.
For hundreds of years, the Ottoman Empire ruled over the Muslim world.
After centuries of battle with Christian Europe, it is understandable
how the symbols of this empire became linked in people's minds with the
faith of Islam as a whole. The heritage of the symbols, however, really
is based on links to the Ottoman empire, not the faith of Islam itself. <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
islam-2004351>
And this is understood by ourselves as conveying a manipulated deviation
[50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
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CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL REFORMATION ACTION)
<http://www.grapple369.com/Savvy/? run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38 - FULLNESS (SHENG)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
CANON: #247 = [#10, #11, #17, #50, #78, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
FAYAN: #39 = [#4, #35]
fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a lined garment with doubled thickness
#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is the title given to a series of World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending material
off and on until 1944.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
CANON: #133 = [#39, #40, #54]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
FAYAN: #53 = [#18, #35]
jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4. something in the shape of the jing character, 5. Jing [hexagram], 6. a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing [surname]
The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963, which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
There is a footnote #20 within IDEA #8 in the 1976 edition that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that speaks the language of our time while preserving the substance of faith
and tradition.
These TABLE TALKS by HITLER are also proof of how justified the ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350 million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/ details/hitlers-tischgespraeche/>
It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]
One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH
APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to execute, 4. convention; law, 5. to carry out the law, 6. to correct
The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope of organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and parapsychology.
The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
- AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
segment [#20, #23, #24 - ???] and we note the habitual avoidance of any dialog of such impetus for action before the UNITED NATIONS ...
REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
YEARS!" [page 284]
HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office: 1921–1937) and the “father” of Palestinian radicalism, is obviously a key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of Husseini’s collaboration with the Nazis are widely known, what is less know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
The Lindt Café siege was a terrorist attack associated with #137 - "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.
The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.
Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."
The declaration reads:
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
THERE IS NO DEITY BUT GOD.
مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
MUHAMMAD IS THE MESSENGER OF GOD.
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
#1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;
The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT MUHAMMAD IS THE MESSENGER OF GOD.
Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality." <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
day and every month; season; life and livelihood
修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
day and every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time
五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF NATURE
#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)
#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
IN ITS NATURE
#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36
CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
Op 15-12-2024 om 12:23 schreef Pandora:
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL
PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel
brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Wanneer werd Nitzsche Nietzsche?
On 12/15/2024 4:31 PM, Cees Camphuis wrote:
Op 15-12-2024 om 12:23 schreef Pandora:
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL
PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
veel brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Wanneer werd Nitzsche Nietzsche?
Toen hij zich Jenseits begaf! (Waar Pandora hem niet meer kon volgen...)
Op 15-12-2024 om 16:31 schreef Cees Camphuis:
Op 15-12-2024 om 12:23 schreef Pandora:
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL
PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
veel brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Wanneer werd Nitzsche Nietzsche?
http://www.nietzschesource.org/#eKGWB/BVN-1851,4
Op 16-12-2024 om 16:49 schreef Pandora:
Op 15-12-2024 om 16:31 schreef Cees Camphuis:
Op 15-12-2024 om 12:23 schreef Pandora:
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL >>>>>>> PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
veel brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir
sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa in
die Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Wanneer werd Nitzsche Nietzsche?
http://www.nietzschesource.org/#eKGWB/BVN-1851,4
Weer fout Pandora.
Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende Oktober 1850.
Nauwkeurig onderzoek is niet echt jouw ding zeker?
We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
and have commenced our informal research prototype so as to prove our hypothesis. However, given NYLAN places the PREFACE entry into each
CHAPTER we are faced with a dichotomy on the CORRECT numerical
correspondence as to whether each SYNAPSE occurrence is then incremented:
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7. although; even though, 8. after; after that; afterwards, 9. used after a verb, 10. used at the end of a sentence, 11. expresses doubt, 12. ok; alright, 13. Ran
On 12/16/24 12:29, dolf wrote:
b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
#1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL >> objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
#33] and with regards to FACILITATING / ARBITRATING against the 14 (*)
- *PROPAGANDIST* INFLECTION which we reasonably consider then
manifests by cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE
NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not limited to):
[#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
#237 - USE OF FORCE (DEME EXTENT)]
Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
we then want to get some sense of the SEGMENT AGGREGATIONS within each
SECTIONS and to be able to formulate some postulates (eg:
programmatically replicating the example below as rì (日): *SUN*
aggregations) upon that neural linguistic pragma as the premise for
rationality
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
#54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田): >> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD
SYSTEM
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
*CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
*CONSIDERATION*, 9. disposition; temperament
The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese >> constellations system. They can be considered as the equivalent to the
zodiacal constellations in Western astronomy, though the Twenty-eight
Mansions reflect the movement of the Moon through a sidereal month
rather than the Sun in a tropical year. Ancient Chinese astronomers
divided the sky ecliptic into four regions, collectively known as the
Four Symbols, each assigned a mysterious animal. They are Azure Dragon
(青龍) on the east, Black Tortoise (玄武) on the north, White Tiger
(白 虎) on the west, and Vermilion Bird (朱雀) on the south. Each
region contains seven mansions, making a total of 28 mansions. These
mansions or xiù correspond to the longitudes along the ecliptic that
the Moon crosses during its 27.32-day journey around the Earth and
serve as a way to track the Moon's progress. In Taoism they are
related to 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
Eight_Mansions>
#276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
#843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
{UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command,
to promise, to intend; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow,
to avouch;
ROMAN PROTOTYPE SIX: (#114 / #342)
#46 #06 #62
#54 #38 #22
#14 #70 #30
TORAH PROTOTYPE FIVE: (#114 / #342)
#39 #13 #62
#61 #38 #15
#14 #63 #37
LUO SHU PROTOTYPE TWO: (#114 / #342)
#29 #74 #11
#20 #38 #56
#65 #02 #47
COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
#30 #29 #22
#39 #38 #31
#48 #47 #40
#965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41
= #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause;
1c) to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e)
to acquire, to provide a thing for one's self; 1f) to make a thing out
of something; 1g) to (make i.e.) render one anything; 1g1) to (make
i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
*TO* *BE* *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING*
*ABOUT*); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of
the passover; 2e) to perform: to a promise;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
#240 = [#15, #19, #22, #32, #37, #48, #67]
mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
*AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
clause, 12. a name, 13. Mu
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
*ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
#1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
towards, sound down upon, resound; 1a) to charm with resounding sound,
to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform
by word of mouth; 3a) to be orally informed;
In Pre-Islamic Arabia, the society during the time of Muhammad was
predominantly oral, and for this reason he would recite the Quranic
verses to his Companions for them to memorize. Therefore, it is
unknown whether the Quran was ever written and collected during the
time of Muhammad. While writing was not a common skill during
Muhammad's time, Mecca, being a commercial center, had a number of
people who could write. Some scholars believe that several scribes
including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
Quran. This provides an explanation as to how the Quran existed in
written form during the life of Muhammad, even if it was not compiled
into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
standardized literary form of Arabic used from the 7th century and
throughout the Middle Ages, most notably in Umayyad and Abbasid
literary texts such as poetry, elevated prose and oratory, and is also
the liturgical language of Islam. Classical Arabic is, furthermore,
the register of the Arabic language on which Modern Standard Arabic is
based. In the 7th century AD the distinctive features of Old Hijazi,
such as loss of final short vowels, loss of hamza, lenition of
final /- at/ to /-ah/ and lack of nunation, influenced the consonantal
text (or rasm) of the Qur'an (and also many of its readings also) and
the later normalized orthography of Classical Arabic as a standard
literary register in the 8th century. <https://en.wikipedia.org/wiki/
Classical_Arabic>
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
*ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
#33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15,
#19, #22, #32, #37, #48, #67]
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
*ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
{UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
The crescent moon is an important symbol in Islam, representing the
lunar calendar and the Islamic months. It is also linked with Prophet
Muhammad’s migration from Mecca to Medina, which is known as the
Hijra. However many Muslims reject the use of the crescent moon as a
symbol of Islam. The faith of Islam has historically had no symbol,
and many Muslims refuse to accept what they see as essentially an
ancient pagan icon. It is certainly not in uniform use among Muslims.
Others prefer to use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY
WRITING, or a simple mosque icon to symbolize the faith.

<https://en.wikipedia.org/wiki/Symbols_of_Islam>
Green – The silk and pillows of Jannah are believed to be green.
Muhammad's favorite color was green.
White – Considered the purest and cleanest color in Islam and the
color of the flag of Muḥammad, the Young Eagle.
Black – The color of Jahannam as well as the color of the Black
Standard.
SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
associated with the Ottoman Empire, and later came to commonly
symbolize Islam, especially in the Western world before attaining more
universally Muslim connotations; (middle): The Rub el Hizb (Islamic
Star) is used to facilitate recitation of the Quran. (right): Khatim
symbol (Black Star) is known as the seal of Muhammad.
It wasn't until the Ottoman Empire that the crescent moon and star
became affiliated with the Muslim world. When the Turks conquered
Constantinople (Istanbul) in 1453 C.E., they adopted the city's
existing flag and symbol. Legend holds that the founder of the Ottoman
Empire, Osman, had a dream in which the crescent moon stretched from
one end of the earth to the other. Taking this as a good omen, he
chose to keep the crescent and make it the symbol of his dynasty.
There is speculation that the five points on the star represent the
five pillars of Islam, but this is pure conjecture. The five points
were not standard on the Ottoman flags, and are still not standard on
flags used in the Muslim world today.
For hundreds of years, the Ottoman Empire ruled over the Muslim world.
After centuries of battle with Christian Europe, it is understandable
how the symbols of this empire became linked in people's minds with
the faith of Islam as a whole. The heritage of the symbols, however,
really is based on links to the Ottoman empire, not the faith of Islam
itself. <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
islam-2004351>
And this is understood by ourselves as conveying a manipulated
deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
dominion bounds as limited derivations) relative to the TEMPORAL
HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
(247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL
OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù
gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
var sections = d3.select (`#${existance}-FAYAN-
TEXT`).selectAll(`div[data-section]`).nodes();
for (var nodeSection of sections) {
section = d3.select(nodeSection).attr(`data-section`);
segments = d3.select(nodeSection).selectAll(`p[data-
segment]`).nodes();
for (var nodeSegment of segments) {
segment = d3.select(nodeSegment).attr(`data-segment`);
nodes =
d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
if (nodes.length) {
switch (false) {
case (synapse.hasOwnProperty(section)) :
synapse[section] = {}
case (synapse[section].hasOwnProperty(segment+1)) : >> synapse[section][segment] = 1;
data.MATCHES.records++;
data.MATCHES.nodes.push (nodes);
break;
default :
synapse[section][segment]++;
}
}
}
}
return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
synapse: synapse});
CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
REFORMATION ACTION)
<http://www.grapple369.com/Savvy/?
run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
#38 - FULLNESS (SHENG)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
CANON: #247 = [#10, #11, #17, #50, #78, #81]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
FAYAN: #39 = [#4, #35]
fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
*RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to restore,
6. to respond; to reply to, 7. after all; and then, 8. even if;
although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
repeated; again, 15. doubled; to overlapping; folded, 16. a lined
garment with doubled thickness
#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
Tischgespräche im Führerhauptquartier) is the title given to a series
of World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
material off and on until 1944.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
CANON: #133 = [#39, #40, #54]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
FAYAN: #53 = [#18, #35]
jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
something in the shape of the jing character, 5. Jing [hexagram], 6. a
residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
Jing [surname]
The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in
1963, which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian
PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
JOHN XXIII, in the preparation of which he was assisted by Vatican
librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
second (1963) and third (1976) editions contain several testimonials
by fellow bunker officers relating to the books's accuracy and
authenticity (but not its entirety), including GENERAL GERHARD ENGEL
as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
There is a footnote #20 within IDEA #8 in the 1976 edition that then
corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity
that speaks the language of our time while preserving the substance of
faith and tradition.
These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
archive.org/ details/hitlers-tischgespraeche/>
It is understandable that if DOCTOR HENRY PICKER was a stenographer
(21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
TALK) who published several (1951, 1963 and 1976) editions and
published (1963) a book about Pope John XXIII, giving the grounds for
his apologetics within footnote #20 within IDEA #8 in the 1976 edition
that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
SUBSTANCE OF FAITH AND TRADITION.
THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
AT HIS DEATH." [page 73]
One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent
RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH
APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
execute, 4. convention; law, 5. to carry out the law, 6. to correct
The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, >> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
Op 16-12-2024 om 16:58 schreef Cees Camphuis:
Op 16-12-2024 om 16:49 schreef Pandora:
Op 15-12-2024 om 16:31 schreef Cees Camphuis:
Op 15-12-2024 om 12:23 schreef Pandora:
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of INFORMAL >>>>>>>> PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
veel brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir
sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa in >>>>> die Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Wanneer werd Nitzsche Nietzsche?
http://www.nietzschesource.org/#eKGWB/BVN-1851,4
Weer fout Pandora.
Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende
Oktober 1850.
Nauwkeurig onderzoek is niet echt jouw ding zeker?
Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.
Op 16-12-2024 om 17:06 schreef Pandora:
Op 16-12-2024 om 16:58 schreef Cees Camphuis:
Op 16-12-2024 om 16:49 schreef Pandora:
Op 15-12-2024 om 16:31 schreef Cees Camphuis:
Op 15-12-2024 om 12:23 schreef Pandora:
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of
INFORMAL PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
veel brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir
sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa
in die Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Wanneer werd Nitzsche Nietzsche?
http://www.nietzschesource.org/#eKGWB/BVN-1851,4
Weer fout Pandora.
Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende
Oktober 1850.
Nauwkeurig onderzoek is niet echt jouw ding zeker?
Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.
Ah, daar heb jij dan weer gelijk in.
Mooi werk Pandora!
Iemand die z'n naam wijzigt van Nitzsche in Nietsche en daarna in
Nietzsche, wat zegt deze interessantdoenerij over zo'n syfiluslijder?
Op 16-12-2024 om 21:39 schreef Cees Camphuis:
Op 16-12-2024 om 17:06 schreef Pandora:
Op 16-12-2024 om 16:58 schreef Cees Camphuis:
Op 16-12-2024 om 16:49 schreef Pandora:
Op 15-12-2024 om 16:31 schreef Cees Camphuis:
Op 15-12-2024 om 12:23 schreef Pandora:
Op 15-12-2024 om 09:20 schreef paai:
On 15.12.24 08:58, Jos Bergervoet wrote:
On 12/15/2024 12:07 AM, dolf wrote:
... We have sufficiently advanced our over 28 YEARS of
INFORMAL PHILOLOGICAL RESEARCH
O, you collected stamps?!
Philologie. Geen philatelie,..
Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel >>>>>>> veel brieven.
http://www.nietzschesource.org/#eKGWB
Het begon zo onschuldig op 1 juni 1850:
Meine gute Großmama!
Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir >>>>>>> sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa >>>>>>> in die Stunten. Bleiben Sie auch ale wohl und denken gern an
Ihren Sie
liebenden
Fritz Nitzsche
Wanneer werd Nitzsche Nietzsche?
http://www.nietzschesource.org/#eKGWB/BVN-1851,4
Weer fout Pandora.
Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende
Oktober 1850.
Nauwkeurig onderzoek is niet echt jouw ding zeker?
Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.
Ah, daar heb jij dan weer gelijk in.
Mooi werk Pandora!
Iemand die z'n naam wijzigt van Nitzsche in Nietsche en daarna in
Nietzsche, wat zegt deze interessantdoenerij over zo'n syfiluslijder?
Ik denk niet dat we daar veel belang aan moeten hechten. Hij was toen 6
a 7 jaar oud.
"Let syphilis not bring any demerit to the intriguing and admirable Nietzschean philosophical work! It would be inappropriate to discuss his medical diagnosis biased by moral judgments, as seems to be the case
with alternative pathographies, when in fact Nietzsche and his work have
long since transcended good and evil."
https://www.scielo.br/j/csc/a/khjQyyPPdgFFKp7wbbtCbJv/?lang=en
And this is understood by ourselves as conveying a manipulated deviation
[50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
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#247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to investigate, examine, enquire into, scrutinise, sift, question; 1a1) specifically in a forensic sense of a judge to hold an investigation;
1a2) to interrogate, examine the accused or witnesses; 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY*
*PERSON* *OR* *THING*;
<http://www.grapple369.com/Savvy/? male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
(358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
study example for date:2017.1.7
DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS
IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023 SOUND FAMILIAR
MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal Opportunity and Human Rights Commission (the Commission) acknowledges
the complaint you seek to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.
The Commission carefully reviewed the information provided by you when seeking voluntary dispute resolution under the Act.
Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.
For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as their
age, disability, race. It is also required for a person to identify an
area of public life that this unfavourable treatment has occurred in,
such as in employment, accommodation or goods and services. Under the
Act, the personal characteristic or attribute has to be a substantial
reason for the treatment received.
Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under the
Act.
From the information you have provided, it appears the respondent’s decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to its service.
Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.
We recommend that you seek independent legal advice for further
assistance regarding this matter."
EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH and the religious action of CHRISTO-
FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
In support of the assertion that such conduct in made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
LEAGURE (RSL).
Such facts should to be manifestly self apparent and we don't believe
that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
appropriately grasped the concerns (whether our correspondence as explanations disproved your atrocious manner was even conveyed) and that
they are dismissing the matters upon entirely fabricated as delusional scenarios."
EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s Reference 2024/10/0385, the Commission acknowledges the complaint seeking to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.
The information provided has been considered and it appears there is insufficient connection to a possible breach of the EOA to offer our voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”
We have informed the COMMISSION that the complaint involves our mapping
of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our intellectual property rights against the onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.
Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.
The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
racist and I quote it here for the public record: "THE PROBLEM I HAD WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
then subjected me to derangement relating to the REPEAT provisions of
other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical consultations could be undertaken with this doctor and they concurred
without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL IDENTITIES.
I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."
Which they wrongfully asserted as RACIST and have made further egregious claims of SLANDER which is supported a SWORN disposition as GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
*HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published in 4 BCE and evidence of book editions from circa 1626 CE subsequently
within the HARVARD LIBRARY collection of CHINESE CLASSICS:
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]
The Dutch began trading with *JAPAN* in 1609, when the Dutch East India Company (VOC) established a factory in Hirado, Kyushu:
1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 1605: Tokugawa Ieyasu sent two crew members from the De Liefde to Pattani to invite the Dutch
to trade with *JAPAN*. However, the head of the Dutch trading post in
Pattani refused. 1609: The VOC dispatched two ships to *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch established a factory
in Hirado, and trade between the two countries began.
The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a thing or truly expressing the fact, the very form;
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied myself of the great probability of a passage, thro’ which I intend going with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <https://www.nma.gov.au/ exhibitions/endeavour-voyage/cooks-journal/august-1770>
ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
For instance the German car idealism has #169 - fēng (豐): FERTILE +
#197 - tián (田): LAND analogies to the Japanese Toyota (豐田) manufacturer which started in 1933 with the company being a division of Toyoda Automatic Loom Works devoted to the production of cars under the direction of the founder's son, Kiichiro Toyoda.
On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern Germany to lay the foundation stone for the Volkswagen Works.
Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
- HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE
+ #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature
of its title "SUPREME SECRETS" would likely be known only by elite
persons and never acknowledged.
One could also argue given the historical 1600 CE precedent of the Dutch
ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
became a diplomatic advisor to Shogun Tokugawa Ieyasu.
That there is no prerogative of another’s discovery due to the circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
the second voyage of the HMS Resolution. He was originally from Cork, Ireland, but enlisted in the Dutch East India Company (VOC) under the pretence of being from Elsinore, Denmark, to bypass certain restrictions.
JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
aboard the Sirius in January 1788 as part of the First Fleet. MARA
almost died in NOVEMBER 1789 after becoming lost in the bush when the
Sirius lay at Careening Bay for repairs. He was found three days later — 'exceedingly faint, and scarcely able to get into the boat'. He was
later stranded at Norfolk Island, along with other crew members, when
the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
also transported Captain John Hunter to England to face a court-martial
for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/ biography/mara-john-31446>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
to hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
<http://www.grapple369.com/Savvy/? male:275&feme:366&ontic:422&deme:230&idea:366>
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI (#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH (#366)}
“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
26:15]
TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, invention;
ONTIC TOTAL: #422
DEME TOTAL: #230
#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
#50] /
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;
YOUTUBE: “ORINOCO FLOW (ENYA)”
<https://www.youtube.com/watch?v=Q4Ce2la2quk>
#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
1d3) to cause to disappear, hide;
#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal Opportunity and Human Rights Commission (the Commission) acknowledges
the complaint you seek to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.
The Commission carefully reviewed the information provided by you when seeking voluntary dispute resolution under the Act.
Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.
For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as their
age, disability, race. It is also required for a person to identify an
area of public life that this unfavourable treatment has occurred in,
such as in employment, accommodation or goods and services. Under the
Act, the personal characteristic or attribute has to be a substantial
reason for the treatment received.
Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under the
Act.
From the information you have provided, it appears the respondent’s decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to its service.
Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.
We recommend that you seek independent legal advice for further
assistance regarding this matter."
EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH and the religious action of CHRISTO-
FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
In support of the assertion that such conduct in made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
LEAGURE (RSL).
Such facts should to be manifestly self apparent and we don't believe
that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
appropriately grasped the concerns (whether our correspondence as explanations disproved your atrocious manner was even conveyed) and that
they are dismissing the matters upon entirely fabricated as delusional scenarios."
EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s Reference 2024/10/0385, the Commission acknowledges the complaint seeking to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.
The information provided has been considered and it appears there is insufficient connection to a possible breach of the EOA to offer our voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”
We have informed the COMMISSION that the complaint involves our mapping
of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our intellectual property rights against the onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.
Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.
The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
racist and I quote it here for the public record: "THE PROBLEM I HAD WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
then subjected me to derangement relating to the REPEAT provisions of
other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical consultations could be undertaken with this doctor and they concurred
without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL IDENTITIES.
I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."
Which they wrongfully asserted as RACIST and have made further egregious claims of SLANDER which is supported a SWORN disposition as GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
*HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published in 4 BCE and evidence of book editions from circa 1626 CE subsequently
within the HARVARD LIBRARY collection of CHINESE CLASSICS:
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]
The Dutch began trading with *JAPAN* in 1609, when the Dutch East India Company (VOC) established a factory in Hirado, Kyushu:
1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 1605: Tokugawa Ieyasu sent two crew members from the De Liefde to Pattani to invite the Dutch
to trade with *JAPAN*. However, the head of the Dutch trading post in
Pattani refused. 1609: The VOC dispatched two ships to *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch established a factory
in Hirado, and trade between the two countries began.
The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a thing or truly expressing the fact, the very form;
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied myself of the great probability of a passage, thro’ which I intend going with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <https://www.nma.gov.au/ exhibitions/endeavour-voyage/cooks-journal/august-1770>
ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
For instance the German car idealism has #169 - fēng (豐): FERTILE +
#197 - tián (田): LAND analogies to the Japanese Toyota (豐田) manufacturer which started in 1933 with the company being a division of Toyoda Automatic Loom Works devoted to the production of cars under the direction of the founder's son, Kiichiro Toyoda.
On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern Germany to lay the foundation stone for the Volkswagen Works.
Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
- HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE
+ #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature
of its title "SUPREME SECRETS" would likely be known only by elite
persons and never acknowledged.
One could also argue given the historical 1600 CE precedent of the Dutch
ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
became a diplomatic advisor to Shogun Tokugawa Ieyasu.
That there is no prerogative of another’s discovery due to the circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
the second voyage of the HMS Resolution. He was originally from Cork, Ireland, but enlisted in the Dutch East India Company (VOC) under the pretence of being from Elsinore, Denmark, to bypass certain restrictions.
JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
aboard the Sirius in January 1788 as part of the First Fleet. MARA
almost died in NOVEMBER 1789 after becoming lost in the bush when the
Sirius lay at Careening Bay for repairs. He was found three days later — 'exceedingly faint, and scarcely able to get into the boat'. He was
later stranded at Norfolk Island, along with other crew members, when
the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
also transported Captain John Hunter to England to face a court-martial
for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/ biography/mara-john-31446>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
to hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
<http://www.grapple369.com/Savvy/? male:275&feme:366&ontic:422&deme:230&idea:366>
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI (#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH (#366)}
“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
26:15]
TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, invention;
ONTIC TOTAL: #422
DEME TOTAL: #230
#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
#50] /
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;
YOUTUBE: “ORINOCO FLOW (ENYA)”
<https://www.youtube.com/watch?v=Q4Ce2la2quk>
#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal Opportunity and Human Rights Commission (the Commission) acknowledges
the complaint you seek to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.
The Commission carefully reviewed the information provided by you when seeking voluntary dispute resolution under the Act.
Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.
For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as their
age, disability, race. It is also required for a person to identify an
area of public life that this unfavourable treatment has occurred in,
such as in employment, accommodation or goods and services. Under the
Act, the personal characteristic or attribute has to be a substantial
reason for the treatment received.
Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under the
Act.
From the information you have provided, it appears the respondent’s decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to its service.
Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.
We recommend that you seek independent legal advice for further
assistance regarding this matter."
EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH and the religious action of CHRISTO-
FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
In support of the assertion that such conduct in made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
LEAGURE (RSL).
Such facts should to be manifestly self apparent and we don't believe
that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
appropriately grasped the concerns (whether our correspondence as explanations disproved your atrocious manner was even conveyed) and that
they are dismissing the matters upon entirely fabricated as delusional scenarios."
EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s Reference 2024/10/0385, the Commission acknowledges the complaint seeking to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.
The information provided has been considered and it appears there is insufficient connection to a possible breach of the EOA to offer our voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”
We have informed the COMMISSION that the complaint involves our mapping
of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our intellectual property rights against the onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.
Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.
The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
racist and I quote it here for the public record: "THE PROBLEM I HAD WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
then subjected me to derangement relating to the REPEAT provisions of
other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical consultations could be undertaken with this doctor and they concurred
without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL IDENTITIES.
I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."
Which they wrongfully asserted as RACIST and have made further egregious claims of SLANDER which is supported a SWORN disposition as GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
*HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published in 4 BCE and evidence of book editions from circa 1626 CE subsequently
within the HARVARD LIBRARY collection of CHINESE CLASSICS:
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]
The Dutch began trading with *JAPAN* in 1609, when the Dutch East India Company (VOC) established a factory in Hirado, Kyushu:
1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 1605: Tokugawa Ieyasu sent two crew members from the De Liefde to Pattani to invite the Dutch
to trade with *JAPAN*. However, the head of the Dutch trading post in
Pattani refused. 1609: The VOC dispatched two ships to *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch established a factory
in Hirado, and trade between the two countries began.
The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a thing or truly expressing the fact, the very form;
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied myself of the great probability of a passage, thro’ which I intend going with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <https://www.nma.gov.au/ exhibitions/endeavour-voyage/cooks-journal/august-1770>
ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
For instance the German car idealism has #169 - fēng (豐): FERTILE +
#197 - tián (田): LAND analogies to the Japanese Toyota (豐田) manufacturer which started in 1933 with the company being a division of Toyoda Automatic Loom Works devoted to the production of cars under the direction of the founder's son, Kiichiro Toyoda.
On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern Germany to lay the foundation stone for the Volkswagen Works.
Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
- HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE
+ #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature
of its title "SUPREME SECRETS" would likely be known only by elite
persons and never acknowledged.
One could also argue given the historical 1600 CE precedent of the Dutch
ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
became a diplomatic advisor to Shogun Tokugawa Ieyasu.
That there is no prerogative of another’s discovery due to the circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
the second voyage of the HMS Resolution. He was originally from Cork, Ireland, but enlisted in the Dutch East India Company (VOC) under the pretence of being from Elsinore, Denmark, to bypass certain restrictions.
JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
aboard the Sirius in January 1788 as part of the First Fleet. MARA
almost died in NOVEMBER 1789 after becoming lost in the bush when the
Sirius lay at Careening Bay for repairs. He was found three days later — 'exceedingly faint, and scarcely able to get into the boat'. He was
later stranded at Norfolk Island, along with other crew members, when
the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
also transported Captain John Hunter to England to face a court-martial
for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/ biography/mara-john-31446>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
to hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
<http://www.grapple369.com/Savvy/? male:275&feme:366&ontic:422&deme:230&idea:366>
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI (#199)}
ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
— TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONSENT, however when advice was sought as to the NATURE of GROUNDS for
that withdrawal action and whether it was because the MATTER was
VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do not have to provide any reason for their withdrawal action and
that I would need to contact the relevant section and the POLICE STATION concerning which I have no intention to do due to their habitual culture
of prevarication.
WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 - SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY:
3. But as to the unresolved question concerning the INCONGRUITY AS UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now makes of infracted sensibilities as being the essential GROUNDS FOR THE ORDERS.
REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF COURSE, TO ANY CHARITY I CARED TO SELECT!!
#68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
{UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove, correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge, appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
argue;
THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
*TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE HIS FURTHER EXPERIMENTS.
#118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
#41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
metal);
SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
WORKERS JOBS!"
CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS NATURE))}
#8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
鑄金，得鑄人。」
Someone asked me, “In today’s world, people are always talking about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this way?”
“From what I have heard, those who see a noble man ask about casting men, not about casting gold.”
Someone asked me, “Can men really be cast like metal?”
“Surely Kongzi, in a sense, cast Yan Hui.”
Startled, the interlocutor responds: “Well done! I asked about creating metal and I get an answer about transmuting a man’s mettle.”
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE."
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
FAYAN: #102 = [#9, #24, #28, #12, #29]
jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/? male:196&feme:177&ontic:669&deme:324&idea:177>
TELOS TOTAL: #177
ONTIC TOTAL: #669
DEME TOTAL: #324
#977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
(G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
the custom, it is the received usage; 2) to deem, think, suppose;
#177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A* *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
*COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
administering a province in the name and with the authority of the Roman emperor; 1a1) the governor of a province; 1b) a procurator, an officer
who was attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of governor
of the province; and such was the relation of the procurator of Judaea
to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
principal town as the capital of the region;
#100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347): {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
the Jordan; 1b) pride, arrogance (bad sense);
REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
#501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] = hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
*COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
(1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
ROPER TRANSLATION OMITTED
#545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
#200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division, distribution; 2) distinction, difference; 2a) in particular, *A* *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO* *DIFFERENT* *PERSONS*;
#192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
#461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
wood to which any thing is fastened to keep it straight; 1a) used for
various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)
*ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a principle or law of investigating, judging, living, acting;
#23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
Someone said to me, “Were I to have crimson sashes and stores of gold, the pleasure would be infinite!”
“Crimson sashes and stores of gold—the pleasures that come with those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
were internal, whereas high rank and wealth are external.”
Someone asked me, “I beg to ask about the inner happiness that you think comes from ‘repeatedly going hungry.’”
“If Yan Hui could not become another Kongzi, he would not have thought even possession of the empire enough to make him happy.”
“But did he not, for all that, have his bitter sorrows?”
“Yan Hui was deeply troubled by the perfection of Kongzi.”
The interlocutor is startled: “That particular form of trouble—was
it not the very means by which Yan made himself truly happy?”
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
#6, #10, #13, #11, #10, #18, #26, #21, #24]
suī (雖): 1. although; even though, 2. only
[#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
#43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 - ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
#44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
MALE DEME IS UNNAMED {%19})}
#58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI (#193)}
#65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 65 - INNER: NEI (#258)}
#78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE: CHIANG (#336)}
<http://www.grapple369.com/Savvy/? male:187&feme:336&ontic:175&deme:226&idea:336>
TELOS TOTAL: #336
ONTIC TOTAL: #175
DEME TOTAL: #226
#134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
bring before the public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
*UP*, *CONSTRUCT*, *ERECT*;
#1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
#5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
*NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
to be puffed up, to bear one's self loftily, be proud;
#742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
*MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
#337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
eleventh son of Joktan; 2) a land or city in southern Arabia in
Solomon's trade route where gold evidently was traded for goods; 3) characteristic of fine gold; 4) *FINE* *GOLD*;
#71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
(Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d) (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by stealth, steal away;
#1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, meditating, *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
something from someone;
#75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
{UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in religious affairs); 1e) wisdom (ethical and religious);
#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;
IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
PREVENTED FROM ENTERING BUSINESS." [page 597]
On 12/21/24 08:48, dolf wrote:
MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
Equal Opportunity and Human Rights Commission (the Commission)
acknowledges the complaint you seek to lodge for dispute resolution
under the Equal Opportunity Act 2010 (the Act) against the Clocktower
Medical Centre.
The Commission carefully reviewed the information provided by you when
seeking voluntary dispute resolution under the Act.
Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.
For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as
their age, disability, race. It is also required for a person to
identify an area of public life that this unfavourable treatment has
occurred in, such as in employment, accommodation or goods and
services. Under the Act, the personal characteristic or attribute has
to be a substantial reason for the treatment received.
Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under
the Act.
From the information you have provided, it appears the respondent’s
decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter
contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to
its service.
Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.
We recommend that you seek independent legal advice for further
assistance regarding this matter."
EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM which is implicitly ANTI-DUTCH and the religious action of
CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
THE 卐 - SWASTIKA.
In support of the assertion that such conduct in made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a
VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
LEAGURE (RSL).
Such facts should to be manifestly self apparent and we don't believe
that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
appropriately grasped the concerns (whether our correspondence as
explanations disproved your atrocious manner was even conveyed) and
that they are dismissing the matters upon entirely fabricated as
delusional scenarios."
EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
Commission)’s Reference 2024/10/0385, the Commission acknowledges the
complaint seeking to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty
Ltd.
The information provided has been considered and it appears there is
insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”
We have informed the COMMISSION that the complaint involves our
mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
#511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
order to secure our intellectual property rights against the
onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR
ONE 2018 CENTENNIAL.
Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.
The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
racist and I quote it here for the public record: "THE PROBLEM I HAD
WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
then subjected me to derangement relating to the REPEAT provisions of
other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION
PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST
ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by
a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service
of COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical
consultations could be undertaken with this doctor and they concurred
without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY
AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT
CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM
BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO
INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH
ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN
EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR
REGIONAL IDENTITIES.
I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT
LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
CASE MANAGEMENT NEEDS."
Which they wrongfully asserted as RACIST and have made further
egregious claims of SLANDER which is supported a SWORN disposition as
GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
*HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
published in 4 BCE and evidence of book editions from circa 1626 CE
subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
*DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
be lodged immediately, or else the right to bring [a] suit lapses. It
would be much more just to decide that complaints on such matters
cannot be lodged until after a delay of three weeks. In fact, as a
rule the complainant's anger would have gone up in smoke, and the work
of the courts would be lightened.” [page 57]
The Dutch began trading with *JAPAN* in 1609, when the Dutch East
India Company (VOC) established a factory in Hirado, Kyushu:
1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 1605: Tokugawa Ieyasu >> sent two crew members from the De Liefde to Pattani to invite the
Dutch to trade with *JAPAN*. However, the head of the Dutch trading
post in Pattani refused. 1609: The VOC dispatched two ships to
*JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
established a factory in Hirado, and trade between the two countries
began.
The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
#200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
befitting a thing or truly expressing the fact, the very form;
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend
going with the ship, and therefore may land no more upon this eastern
coast of NEW HOLLAND, and on the western side I can make no new
discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
but the eastern coast from the latitude of 38 [degrees] South down
[ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
TO RULE OF LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <https://www.nma.gov.au/
exhibitions/endeavour-voyage/cooks-journal/august-1770>
ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
- NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
For instance the German car idealism has #169 - fēng (豐): FERTILE +
#197 - tián (田): LAND analogies to the Japanese Toyota (豐田)
manufacturer which started in 1933 with the company being a division
of Toyoda Automatic Loom Works devoted to the production of cars under
the direction of the founder's son, Kiichiro Toyoda.
On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
northern Germany to lay the foundation stone for the Volkswagen Works.
Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
#24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
Chinese language in 1626 CE and from whence the above #169 - fēng
(豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained,
the very nature of its title "SUPREME SECRETS" would likely be known
only by elite persons and never acknowledged.
One could also argue given the historical 1600 CE precedent of the
Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor
who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
That there is no prerogative of another’s discovery due to the
circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
on the second voyage of the HMS Resolution. He was originally from
Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
under the pretence of being from Elsinore, Denmark, to bypass certain
restrictions.
JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
— TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONSENT, however when advice was sought as to the NATURE of GROUNDS for
that withdrawal action and whether it was because the MATTER was
VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do not have to provide any reason for their withdrawal action and
that I would need to contact the relevant section and the POLICE STATION concerning which I have no intention to do due to their habitual culture
of prevarication.
WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 - SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY:
3. But as to the unresolved question concerning the INCONGRUITY AS UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now makes of infracted sensibilities as being the essential GROUNDS FOR THE ORDERS.
REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF COURSE, TO ANY CHARITY I CARED TO SELECT!!
#68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
{UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove, correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge, appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
argue;
THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
*TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE HIS FURTHER EXPERIMENTS.
#118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
#41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
metal);
SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
WORKERS JOBS!"
CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS NATURE))}
#8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
鑄金，得鑄人。」
Someone asked me, “In today’s world, people are always talking about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this way?”
“From what I have heard, those who see a noble man ask about casting men, not about casting gold.”
Someone asked me, “Can men really be cast like metal?”
“Surely Kongzi, in a sense, cast Yan Hui.”
Startled, the interlocutor responds: “Well done! I asked about creating metal and I get an answer about transmuting a man’s mettle.”
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE."
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
FAYAN: #102 = [#9, #24, #28, #12, #29]
jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/? male:196&feme:177&ontic:669&deme:324&idea:177>
TELOS TOTAL: #177
ONTIC TOTAL: #669
DEME TOTAL: #324
#977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
(G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
the custom, it is the received usage; 2) to deem, think, suppose;
#177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A* *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
*COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
administering a province in the name and with the authority of the Roman emperor; 1a1) the governor of a province; 1b) a procurator, an officer
who was attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of governor
of the province; and such was the relation of the procurator of Judaea
to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
principal town as the capital of the region;
#100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347): {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
the Jordan; 1b) pride, arrogance (bad sense);
REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
#501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] = hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
*COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
(1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
ROPER TRANSLATION OMITTED
#545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
#200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division, distribution; 2) distinction, difference; 2a) in particular, *A* *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO* *DIFFERENT* *PERSONS*;
#192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
#461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
wood to which any thing is fastened to keep it straight; 1a) used for
various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)
*ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a principle or law of investigating, judging, living, acting;
#23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
Someone said to me, “Were I to have crimson sashes and stores of gold, the pleasure would be infinite!”
“Crimson sashes and stores of gold—the pleasures that come with those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
were internal, whereas high rank and wealth are external.”
Someone asked me, “I beg to ask about the inner happiness that you think comes from ‘repeatedly going hungry.’”
“If Yan Hui could not become another Kongzi, he would not have thought even possession of the empire enough to make him happy.”
“But did he not, for all that, have his bitter sorrows?”
“Yan Hui was deeply troubled by the perfection of Kongzi.”
The interlocutor is startled: “That particular form of trouble—was
it not the very means by which Yan made himself truly happy?”
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
#6, #10, #13, #11, #10, #18, #26, #21, #24]
suī (雖): 1. although; even though, 2. only
[#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
#43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 - ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
#44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
MALE DEME IS UNNAMED {%19})}
#58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI (#193)}
#65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 65 - INNER: NEI (#258)}
#78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE: CHIANG (#336)}
<http://www.grapple369.com/Savvy/? male:187&feme:336&ontic:175&deme:226&idea:336>
TELOS TOTAL: #336
ONTIC TOTAL: #175
DEME TOTAL: #226
#134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
bring before the public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
*UP*, *CONSTRUCT*, *ERECT*;
#1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
#5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
*NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
to be puffed up, to bear one's self loftily, be proud;
#742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
*MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
#337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
eleventh son of Joktan; 2) a land or city in southern Arabia in
Solomon's trade route where gold evidently was traded for goods; 3) characteristic of fine gold; 4) *FINE* *GOLD*;
#71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
(Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d) (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by stealth, steal away;
#1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, meditating, *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
something from someone;
#75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
{UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in religious affairs); 1e) wisdom (ethical and religious);
#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;
IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
PREVENTED FROM ENTERING BUSINESS." [page 597]
On 12/21/24 08:48, dolf wrote:
MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
Equal Opportunity and Human Rights Commission (the Commission)
acknowledges the complaint you seek to lodge for dispute resolution
under the Equal Opportunity Act 2010 (the Act) against the Clocktower
Medical Centre.
The Commission carefully reviewed the information provided by you when
seeking voluntary dispute resolution under the Act.
Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.
For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as
their age, disability, race. It is also required for a person to
identify an area of public life that this unfavourable treatment has
occurred in, such as in employment, accommodation or goods and
services. Under the Act, the personal characteristic or attribute has
to be a substantial reason for the treatment received.
Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under
the Act.
From the information you have provided, it appears the respondent’s
decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter
contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to
its service.
Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.
We recommend that you seek independent legal advice for further
assistance regarding this matter."
EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM which is implicitly ANTI-DUTCH and the religious action of
CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
THE 卐 - SWASTIKA.
In support of the assertion that such conduct in made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a
VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
LEAGURE (RSL).
Such facts should to be manifestly self apparent and we don't believe
that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
appropriately grasped the concerns (whether our correspondence as
explanations disproved your atrocious manner was even conveyed) and
that they are dismissing the matters upon entirely fabricated as
delusional scenarios."
EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
— TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONSENT, however when advice was sought as to the NATURE of GROUNDS for
that withdrawal action and whether it was because the MATTER was
VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do not have to provide any reason for their withdrawal action and
that I would need to contact the relevant section and the POLICE STATION concerning which I have no intention to do due to their habitual culture
of prevarication.
WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 - SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY:
3. But as to the unresolved question concerning the INCONGRUITY AS UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now makes of infracted sensibilities as being the essential GROUNDS FOR THE ORDERS.
REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF COURSE, TO ANY CHARITY I CARED TO SELECT!!
#68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
{UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove, correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge, appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
argue;
THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
*TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE HIS FURTHER EXPERIMENTS.
#118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
#41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
metal);
SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
WORKERS JOBS!"
CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS NATURE))}
#8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
鑄金，得鑄人。」
Someone asked me, “In today’s world, people are always talking about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this way?”
“From what I have heard, those who see a noble man ask about casting men, not about casting gold.”
Someone asked me, “Can men really be cast like metal?”
“Surely Kongzi, in a sense, cast Yan Hui.”
Startled, the interlocutor responds: “Well done! I asked about creating metal and I get an answer about transmuting a man’s mettle.”
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE."
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
FAYAN: #102 = [#9, #24, #28, #12, #29]
jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/? male:196&feme:177&ontic:669&deme:324&idea:177>
TELOS TOTAL: #177
ONTIC TOTAL: #669
DEME TOTAL: #324
#977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
(G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
the custom, it is the received usage; 2) to deem, think, suppose;
#177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A* *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
*COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
administering a province in the name and with the authority of the Roman emperor; 1a1) the governor of a province; 1b) a procurator, an officer
who was attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of governor
of the province; and such was the relation of the procurator of Judaea
to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
principal town as the capital of the region;
#100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347): {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
the Jordan; 1b) pride, arrogance (bad sense);
REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
#501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] = hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
*COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
(1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
ROPER TRANSLATION OMITTED
#545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
#200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division, distribution; 2) distinction, difference; 2a) in particular, *A* *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO* *DIFFERENT* *PERSONS*;
#192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
#461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
wood to which any thing is fastened to keep it straight; 1a) used for
various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)
*ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a principle or law of investigating, judging, living, acting;
#23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
Someone said to me, “Were I to have crimson sashes and stores of gold, the pleasure would be infinite!”
“Crimson sashes and stores of gold—the pleasures that come with those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
were internal, whereas high rank and wealth are external.”
Someone asked me, “I beg to ask about the inner happiness that you think comes from ‘repeatedly going hungry.’”
“If Yan Hui could not become another Kongzi, he would not have thought even possession of the empire enough to make him happy.”
“But did he not, for all that, have his bitter sorrows?”
“Yan Hui was deeply troubled by the perfection of Kongzi.”
The interlocutor is startled: “That particular form of trouble—was
it not the very means by which Yan made himself truly happy?”
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
#6, #10, #13, #11, #10, #18, #26, #21, #24]
suī (雖): 1. although; even though, 2. only
[#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
#43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 - ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
#44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
MALE DEME IS UNNAMED {%19})}
#58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI (#193)}
#65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 65 - INNER: NEI (#258)}
#78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE: CHIANG (#336)}
<http://www.grapple369.com/Savvy/? male:187&feme:336&ontic:175&deme:226&idea:336>
TELOS TOTAL: #336
ONTIC TOTAL: #175
DEME TOTAL: #226
#134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
bring before the public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
*UP*, *CONSTRUCT*, *ERECT*;
#1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
#5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
*NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
to be puffed up, to bear one's self loftily, be proud;
#742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
*MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
#337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
eleventh son of Joktan; 2) a land or city in southern Arabia in
Solomon's trade route where gold evidently was traded for goods; 3) characteristic of fine gold; 4) *FINE* *GOLD*;
#71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
(Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d) (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by stealth, steal away;
#1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, meditating,
LUDENDORFF?
The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope of organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and parapsychology.
The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog as such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only their informational sources but the #1 - SELF integrity of any value statements.
#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
CHAPTER 2 OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.
CANON: #196 = [#11, #21, #32, #61, #71]
FAYAN: #97 = [#21, #22, #26, #16, #12]
zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave
CANON: #82 = [#21, #61]
FAYAN: #91 = [#21, #16, #13, #19, #22]
fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions; general sentiment
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE TALK)
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *to* *traverse*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
FAYAN: #51 = [#21, #13, #17]
yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a friend, 6. *TO* *FALL*
NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
CANON: #50 = [#50]
tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*
#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
VASTNESS / WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)} #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)} #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
<http://www.grapple369.com/Savvy/? male:409&feme:419&ontic:186&deme:267&idea:419>
TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 % #41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
ONTIC TOTAL: #186
DEME TOTAL: #267
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO* *RAGE* *AGAINST* *ONE*;
#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3) *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;
#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;
#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280): {UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a) (Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;
REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;
BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?
Yes, there is a fascinating linguistic correspondence between the Hebrew
term דרש (drash) and the Arabic term طالب (ṭālib), both of which are
rooted in Semitic languages.
• דרש (drash): In Hebrew, this term means "to inquire" or "to
seek." It is often associated with the interpretation or exegesis of
biblical texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to
request." It is most commonly recognized in the context of طالب علم (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
Both terms reflect a common theme of seeking or inquiring, emphasizing
the pursuit of understanding and knowledge in their respective cultural
and religious contexts.
#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
{UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
and have commenced our informal research prototype so as to prove our hypothesis. However, given NYLAN places the PREFACE entry into each
CHAPTER we are faced with a #40 - LAW / MODEL (FA) dichotomy relating to
the CORRECT UNDERSTANDING of any numerical correspondence as to whether
each SYNAPSE occurrence is then incremented:
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:然>
FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7. although; even though, 8. after; after that; afterwards, 9. used after a verb, 10. used at the end of a sentence, 11. expresses doubt, 12. ok; alright, 13. Ran
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
CANON: #40 = [#40]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:學>
FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
#13, #7, #7, #9, #10, #15, #35]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3.
to imitate, 4. a school; an academy, 5. *TO* *UNDERSTAND*, 6. learning; acquired knowledge, 7. a doctrine, 8. learned
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1) tumours, haemorrhoids, piles;
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
(#17)}
#200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}
TELOS TOTAL: #217
DEME TOTAL: #81
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火&run:Fayan&glyph:火>
CANON: #181 = [#1, #32, #38, #44, #66]
FAYAN: #55 = [#9, #8, #24, #14]
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the suffering of evil, i.e.
trouble, distress, afflicted;
EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM
var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
{[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
alert (a[50][5][26][43][54][56][57][63][65].synapse.info)
[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
VASTNESS / WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)} #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)} #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
<http://www.grapple369.com/Savvy/? male:409&feme:419&ontic:186&deme:267&idea:419>
TELOS TOTAL: #419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA:
#389 % #41 = #20} 1) flood, downpour;
ONTIC TOTAL: #186
DEME TOTAL: #267
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
CANON: #58 = [#1, #27, #30]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
FAYAN: #4 = [#4]
rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty; responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
12. to be pregnant, 13. crafty and fawning
---------------------
REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
YEARS!" [page 284]
#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;
BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?
YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE
ROOTED IN SEMITIC LANGUAGES.
• דרש (drash): In Hebrew, this term means "to inquire" or "to
seek." It is often associated with the interpretation or exegesis of
biblical texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to
request." It is most commonly recognized in the context of طالب علم (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
AND RELIGIOUS CONTEXTS.
#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
{UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1) *TUMOURS*, haemorrhoids, piles;
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
(#17)}
#200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}
TELOS TOTAL: #217
DEME TOTAL: #81
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
CANON: #181 = [#1, #32, #38, #44, #66]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>
FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8. lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e. trouble, distress, afflicted;
EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM
#419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
#20} 1) *FLOOD*, downpour;
var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
{[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
alert (a[50][5][26][43][54][56][57][63][65].synapse.info)
ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE CONNECTIONS, JUST LET ME KNOW!"
#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #7: Fully matured: (酋酋)
Fire stores what nurtures. (火魁頤)
Water embraces rectitude. (水包貞)
FATHOMING #7: Embracing the fully ripe (酋酋之包)
MEANS: This is the rule for employing subjects (任臣則也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
CANON: #58 = [#1, #27, #30]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
FAYAN: #4 = [#4]
rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
*DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
office; a post, 12. to be pregnant, 13. crafty and fawning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>
CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>
FAYAN: #148 = [#28, #19, #24, #15, #29, #33]
chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3. a slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*; *TO* *DIRECT*, 8. a subject
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>
CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41, #43,
#44, #47, #49, #62, #74, #75]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>
FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
#14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
#8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19, #22,
#28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20, #4,
#6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24, #25,
#26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12, #13,
#14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]
zé (則): 1. otherwise; but; however, 2. then, 3. measure word for short sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*; *A*
*RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7. a
weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
follow, 10. to do, 11. only, 12. immediately
#1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
#13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
#74, #75]
<http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>
{@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}
TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
#300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1) one who lies with a male as with a female, sodomite, homosexual;
ONTIC TOTAL: #146
DEME TOTAL: #141
#1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
(G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
*IMPULSE*, or acting without the instigation or intervention of another;
2) often used of the earth producing plants of itself, and of the plants themselves and the fruits growing without culture;
#1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
#10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, sojourn dwell in a place; 4) metaphor: *TO* *CONDUCT* *ONE'S* *SELF*, behave one's self, live;
#1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
(G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN* *POINT*, *THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a reckoning,
amount; 2a) the principal, capital, as distinguished from the interest;
2b) a sum of money, sum;
#2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
#100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1) *TO* *BEAR* *ONE'S* *MANNER*, endure one's character;
#1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] = chrēsis (G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE* *SEXUAL*
*USE* *OF* *A* *WOMAN*;
"FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART
WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.
WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.
FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST *NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL *USE*-
G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH
MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT LIKE
TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]
#517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
#623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
#627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
#747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#10] /
#1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70, #400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN* *AFFECTION*, *TO* *DESIRE*;
#1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
(G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed
to what is monstrous, abnormal, perverse; 1a2) as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
and acting which by long habit has become nature; 1d) the sum of innate properties and powers by which one person differs from others,
distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts;
HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office: 1921–1937) and the “father” of Palestinian radicalism, is obviously a key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of Husseini’s collaboration with the Nazis are widely known, what is less know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
The Lindt Café siege was a terrorist attack associated with #137 - "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.
The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.
Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."
The declaration reads:
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
THERE IS NO DEITY BUT GOD.
مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
MUHAMMAD IS THE MESSENGER OF GOD.
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
#1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;
The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT MUHAMMAD IS THE MESSENGER OF GOD.
Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality." <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
On 12/22/24 12:09, dolf wrote:
LUDENDORFF?
The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, >> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and
parapsychology.
The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
religious leader in Islam, believed to be the successor to the Prophet
Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
www.airuniversity.af.edu/Portals/10/CSDS/Books/
alqaedatrainingmanual2.pdf>
The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog as such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate
upon the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the
professional psychiatrist as doctor was anti #137 - CALIPHATE and took
#175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心):
*INTENTIONAL* action in accordance with those firmly held opinions
[ANIMUS: #174 - COEFFICIENT (c² = a² + b²)], however one would need to
know, not only their informational sources but the #1 - SELF integrity
of any value statements.
#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO*
*FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE*
*AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to
flight; 1d2) *TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
CHAPTER 2 OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE >> UP IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS.
LATER THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO
MENCIUS.
CANON: #196 = [#11, #21, #32, #61, #71]
FAYAN: #97 = [#21, #22, #26, #16, #12]
zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave
CANON: #82 = [#21, #61]
FAYAN: #91 = [#21, #16, #13, #19, #22]
fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of
animals, 15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion;
vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20.
prevailing conditions; general sentiment
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7
JANUARY 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA
#177 - TABLE TALK)
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend,
4. to graze; to skim, 5. *to* *traverse*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
FAYAN: #51 = [#21, #13, #17]
yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5.
a friend, 6. *TO* *FALL*
NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
CANON: #50 = [#50]
tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to
prod, 3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an
artillery shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9.
to strike, 10. to stretch or contract, 11. *TO* *FALL*
We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
and have commenced our informal research prototype so as to prove our hypothesis. However, given NYLAN places the PREFACE entry into each
CHAPTER we are faced with a #40 - LAW / MODEL (FA) dichotomy relating to
the CORRECT UNDERSTANDING of any numerical correspondence as to whether
each SYNAPSE occurrence is then incremented:
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:然>
FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7. although; even though, 8. after; after that; afterwards, 9. used after a verb, 10. used at the end of a sentence, 11. expresses doubt, 12. ok; alright, 13. Ran
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
CANON: #40 = [#40]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:學>
FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
#13, #7, #7, #9, #10, #15, #35]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3.
to imitate, 4. a school; an academy, 5. *TO* *UNDERSTAND*, 6. learning; acquired knowledge, 7. a doctrine, 8. learned
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1) tumours, haemorrhoids, piles;
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
(#17)}
#200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}
TELOS TOTAL: #217
DEME TOTAL: #81
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火&run:Fayan&glyph:火>
CANON: #181 = [#1, #32, #38, #44, #66]
FAYAN: #55 = [#9, #8, #24, #14]
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the suffering of evil, i.e.
trouble, distress, afflicted;
EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM
var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
{[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
alert (a[50][5][26][43][54][56][57][63][65].synapse.info)
[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
VASTNESS / WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)} #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)} #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
<http://www.grapple369.com/Savvy/? male:409&feme:419&ontic:186&deme:267&idea:419>
TELOS TOTAL: #419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA:
#389 % #41 = #20} 1) flood, downpour;
ONTIC TOTAL: #186
DEME TOTAL: #267
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
CANON: #58 = [#1, #27, #30]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
FAYAN: #4 = [#4]
rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty; responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
12. to be pregnant, 13. crafty and fawning
---------------------
REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
YEARS!" [page 284]
#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;
BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?
YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE
ROOTED IN SEMITIC LANGUAGES.
• דרש (drash): In Hebrew, this term means "to inquire" or "to
seek." It is often associated with the interpretation or exegesis of
biblical texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to
request." It is most commonly recognized in the context of طالب علم (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
AND RELIGIOUS CONTEXTS.
#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
{UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1) *TUMOURS*, haemorrhoids, piles;
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
(#17)}
#200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}
TELOS TOTAL: #217
DEME TOTAL: #81
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
CANON: #181 = [#1, #32, #38, #44, #66]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>
FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8. lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e. trouble, distress, afflicted;
EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM
#419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
#20} 1) *FLOOD*, downpour;
var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
{[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
alert (a[50][5][26][43][54][56][57][63][65].synapse.info)
ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE CONNECTIONS, JUST LET ME KNOW!"
#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #7: Fully matured: (酋酋)
Fire stores what nurtures. (火魁頤)
Water embraces rectitude. (水包貞)
FATHOMING #7: Embracing the fully ripe (酋酋之包)
MEANS: This is the rule for employing subjects (任臣則也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
CANON: #58 = [#1, #27, #30]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
FAYAN: #4 = [#4]
rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
*DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
office; a post, 12. to be pregnant, 13. crafty and fawning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>
CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>
FAYAN: #148 = [#28, #19, #24, #15, #29, #33]
chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3. a slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*; *TO* *DIRECT*, 8. a subject
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>
CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41, #43,
#44, #47, #49, #62, #74, #75]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>
FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
#14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
#8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19, #22,
#28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20, #4,
#6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24, #25,
#26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12, #13,
#14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]
zé (則): 1. otherwise; but; however, 2. then, 3. measure word for short sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*; *A*
*RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7. a
weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
follow, 10. to do, 11. only, 12. immediately
#1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
#13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
#74, #75]
<http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>
{@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}
TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
#300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1) one who lies with a male as with a female, sodomite, homosexual;
ONTIC TOTAL: #146
DEME TOTAL: #141
#1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
(G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
*IMPULSE*, or acting without the instigation or intervention of another;
2) often used of the earth producing plants of itself, and of the plants themselves and the fruits growing without culture;
#1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
#10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, sojourn dwell in a place; 4) metaphor: *TO* *CONDUCT* *ONE'S* *SELF*, behave one's self, live;
#1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
(G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN* *POINT*, *THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a reckoning,
amount; 2a) the principal, capital, as distinguished from the interest;
2b) a sum of money, sum;
#2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
#100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1) *TO* *BEAR* *ONE'S* *MANNER*, endure one's character;
#1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] = chrēsis (G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE* *SEXUAL*
*USE* *OF* *A* *WOMAN*;
"FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART
WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.
WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.
FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST *NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL *USE*-
G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH
MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT LIKE
TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]
#517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
#623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
#627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
#747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#10] /
#1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70, #400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN* *AFFECTION*, *TO* *DESIRE*;
#1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
(G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed
to what is monstrous, abnormal, perverse; 1a2) as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
and acting which by long habit has become nature; 1d) the sum of innate properties and powers by which one person differs from others,
distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts;
HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office: 1921–1937) and the “father” of Palestinian radicalism, is obviously a key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of Husseini’s collaboration with the Nazis are widely known, what is less know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
The Lindt Café siege was a terrorist attack associated with #137 - "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.
The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.
Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."
The declaration reads:
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
THERE IS NO DEITY BUT GOD.
مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
MUHAMMAD IS THE MESSENGER OF GOD.
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
#1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;
The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT MUHAMMAD IS THE MESSENGER OF GOD.
Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality." <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
On 12/22/24 12:09, dolf wrote:
LUDENDORFF?
The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, >> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and
parapsychology.
The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
religious leader in Islam, believed to be the successor to the Prophet
Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
CORRECTION:
YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"
<https://www.youtube.com/watch?v=_sFO8Cx-wBY>
<https://www.youtube.com/watch?v=xwtdhWltSIg>
*HIJRA* (هِجْرَة):
- migration, emigration, immigration
- departure, exit
- *RENUNCIATION*, *ABANDONMENT*
- Hijra, Hegira: the flight of the prophet Muhammad and his followers
from Mecca to Yathrib (later Medina) in 622 CE <https:// en.wiktionary.org/wiki/Hijra>
Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North
India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The
Arabic هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s flight from Mecca to Medina in 622 CE, from the verb هَجَرَ
(hajara, “emigrate, to abandon”).
The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope of organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and parapsychology.
The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only their informational sources but the #1 - SELF integrity of any value statements.
#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.
CANON: #196 = [#11, #21, #32, #61, #71]
FAYAN: #97 = [#21, #22, #26, #16, #12]
zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave
CANON: #82 = [#21, #61]
FAYAN: #91 = [#21, #16, #13, #19, #22]
fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions; general sentiment
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE TALK)
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
FAYAN: #51 = [#21, #13, #17]
yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a friend, 6. *TO* *FALL*
NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
CANON: #50 = [#50]
tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*
#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
VASTNESS / WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)} #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)} #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
<http://www.grapple369.com/Savvy/? male:409&feme:419&ontic:186&deme:267&idea:419>
TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 % #41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
ONTIC TOTAL: #186
DEME TOTAL: #267
#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO* *RAGE* *AGAINST* *ONE*;
#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3) *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;
#2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
*BREATHE* *OUT* *ONE'S* *LIFE*;
#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;
#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
YOUTUBE: "ERA: AMENO 2010 / 2022"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
<https://www.youtube.com/watch?v=Tn5UYj23KkY>


<https://x.com/PASouthAus/status/1870752454108979619>
ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged with attempted murder after allegedly striking a South Australian police
officer with a *SWORD* in the state's Upper Spencer Gulf.
Police alleged two officers responded to a domestic disturbance at a
house on High Street at Port Augusta about 10:40am on Saturday.
The man at the residence allegedly confronted the pair and struck a
female officer in her left arm with a *SWORD*.
Police said capsicum spray was used to subdue the man before other
officers arrived.
The injured officer was taken to a local hospital before being flown to
the Royal Adelaide Hospital because of the nature of her injuries.
Police said she had undergone surgery and was recovering in hospital.
"Thankfully the officer's injuries are not life-threatening and measures
are being taken to fully support her and her family," Police
Commissioner Grant Stevens said in a statement.
"Policing is an inherently dangerous occupation because of the nature of
some incidents officers are called to, but an incident of this nature highlights the risk police face on a daily basis serving the community.
"All police officers and the community will be paying particular
interest as this matter progresses through the court system."
Local MP Geoff Brock said he was concerned for the officer's health and safety and hoped the judicial system could deal with the matter "in an appropriate manner".
"I know the police is doing everything they can, but I'm calling on the judging system to treat these offences with a lot more seriousness," he
said.
The Port Augusta man has been charged with two counts of attempted
murder, hindering police, along with an assault charge and breaching a
court order in relation to the domestic violence incident." <https:// www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port- augusta/104754424>
#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280): {UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a) (Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;
REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
YEARS!" [page 284]
#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;
DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
be a political activist and what ought to be limits upon their
colonialist actions?
If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.
#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;
In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.
TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10 years later, according to German media and is a ONTIC #454 - *SAUDI* activist.
And the women's issue is a questionable factor of authenticity given the
#177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT*
infused IDEAS within his X:TWITTER profile."
#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
(HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY
APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>
#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.
fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO* *RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
15. doubled; to overlapping; folded, 16. a lined garment with doubled thickness
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
CANON: #231 = [#10, #25, #28, #48, #55, #65]
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor,
4. *A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8. formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
to watch, 12. to come, 13. Yi
#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395): {UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;
#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390): {UMBRA: #115 % #41 = #33} 1) a *GIFT*;
#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604): {UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a) (Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c) (Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);

<https://x.com/drtalebjawad>
"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING
{%29} / I AM NOT GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>
ONTIC TOTAL: #454
DEME TOTAL: #285
#717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
*A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
*WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
or join together in the mind; 2a1) i.e. to understand: the man of understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);
#558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh (H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*, animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;
#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
(*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING* *PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;
#179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122): {UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;
#874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264): {UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready, skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;
#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;

<https://x.com/MailOnline/status/1871508198781231215>
X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
market killer 'is a closet jihadist and undercover Islamist', AfD claim
- as it's revealed he left behind a will and expected to die in 'suicide mission'. It is alleged that he concealed his convictions under an
ancient strand of doctrine called taqiyyah (تقیة), which maintains that Muslims can hide their beliefs in non-Islamic societies?"
DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the Arabic
word: #910 = تقیة and deduce the meta descriptor pairing:
{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW"
Which conforms to the modus operandi of the atrocity dilemma, the
difficulty is that the word uses an unicode character U+06CC (ی) named "Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
number value #10.
The issue here is the deployment of the #511 - morphosis schema as
implicit to Islamic dogma."
CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}
#16: 或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思
矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者矣！
鳳鳥蹌蹌，匪堯之庭。」
SOMEONE ASKED ME ABOUT THE NOBLE MAN. “IN TIMES OF GOOD RULE,
HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A PHOENIX.” zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish
yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4. particle without meaning
ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if,
4. you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform to,
11. thus, 12. pollia, 13. Ruo, 14. only then
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳&run:Fayan&glyph:鳳>
FAYAN: #91 = [#7, #17, #2, #15, #22, #28]
fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:在&run:Fayan&glyph:在>
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