HEBREW UNIVERSITY STUDY GIVES INSIGHT INTO BRAIN'S ROLE IN LINGUISTIC INTERACTION: The research bridged acoustic, speech, and word-level
linguistic structures, offering unprecedented insights into how the
brain processes everyday speech in real-world settings.
<https://x.com/Jerusalem_Post/status/1898092081920520232>
What we sought to do after reading this X:TWITTER POST @ 0623 HOURS ON 8 MARCH 2025 was to determine from the sample narrative whether we could
deduce an INVOCATION / ATTENUATION POINT WITHIN THE CONSCIOUSNESS STASIS
by using our TEMPORAL HEURISTIC GRAPPLE (356, 369)@[23, 79, 54, 66, 30,
5, 28, 25, 59] PROTOTYPE associated to a COPILOT time / date enquiry
which then occurred @ 0656 HOURS ON 8 MARCH 2025 and whilst we have a postulated candidate: #208 = [#66, #70, #72] there isn't sufficient
language etymology available: xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote for ourselves to
conclusively assert the metalogic / number premise which is A PRIORI to language.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
Except to say that our NEURAL LINGUISTIC PRAGMA sufficiently models our
FOCAL context: "THE STUDY ALSO FOUND THAT THE BRAIN PROCESSES LANGUAGE
IN A SEQUENCE. BEFORE SPEECH, THE BRAIN MOVES FROM THINKING ABOUT WORDS
TO FORMING SOUNDS. LIKEWISE, AFTER LISTENING, THE BRAIN WORKS BACKWARD
TO MAKE SENSE OF WHAT WAS SAID. THE FRAMEWORK USED IN THIS STUDY WAS
MORE EFFECTIVE THAN OLDER METHODS AT CAPTURING THESE COMPLEX PROCESSES."
{@7: Sup: 40 - LAW / MODEL: FA (#281); Ego: 66 - DEPARTURE: CH'U (#262)}
ONTIC TOTAL: #367
DEME TOTAL: #208
#246 - ONTIC TOTAL: #367 as [#80, #5, #10, #100, #1, #50] = peîra
(G3984): {UMBRA: #196 % #41 = #32} 1) a trial, experience, attempt; 2)
to attempt a thing, to make trial of a thing or of a person; 3) to have
a trial of a thing; 4) to experience, *LEARN* *TO* *KNOW* *BY*
*EXPERIENCE*;
#747 - MALE TOTAL: #167 as [#30, #5, #2, #10, #700] /
#1558 - FEME TOTAL: #262 as [#6, #400, #400, #2, #50, #700] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, *KNOW* (*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to, distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#476 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / FEME TOTAL: #233 as [#300, #40, #70, #6, #50, #10] /
#1050 - MALE TOTAL: #281 as [#20, #300, #40, #70, #20, #600] /
#1110 - DEME TOTAL: #208 as [#300, #40, #70, #700] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
*TO* *HEAR* (*PERCEIVE* *BY* *EAR*); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) *TO* *UNDERSTAND* (*LANGUAGE*); 1a6) to hear (of
judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient;
1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter
a sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
#370 - FEME TOTAL: #208 as [#5, #30, #1, #30, #8, #200, #1, #40, #5, #50] / #1069 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / MALE TOTAL: #233
as [#30, #1, #30, #8, #200, #800] = laléō (G2980): {UMBRA: #866 % #41 =
#5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use the
tongue or the faculty of speech; 2b) to utter articulate sounds; 3) to
talk; 4) to utter, tell; 5) *TO* *USE* *WORDS* *IN* *ORDER* *TO*
*DECLARE* *ONE'S* *MIND* *AND* *DISCLOSE* *ONE'S* *THOUGHTS*; 5a) to speak;
<https://www.grapple369.com/Savvy/? run:Heuristic&date:2025.3.8&time:06.56&run:Mystery&tetra:59>
COPILOT @ 0656 HOURS ON 8 MARCH 2025: "IS THE MECHANISM OF ATTENUATION ASSOCIATED TO THE PROCESS OF HEARING?
Yes, the mechanism of attenuation is indeed associated with the process
of hearing. In the context of hearing, attenuation refers to the
reduction in the strength or intensity of sound waves as they travel
through the auditory system. This can occur at various points in the
auditory pathway, from the outer ear to the inner ear, and even within
the neural pathways that transmit sound information to the brain.
One example of attenuation in hearing is the acoustic reflex, which
involves the contraction of the muscles in the middle ear (the stapedius
and tensor tympani muscles) in response to loud sounds. This reflex
*HELPS* *PROTECT* the inner ear from potential damage by reducing the transmission of sound energy to the cochlea.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%84%A1%E7%96%86>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
#181 - MALE TOTAL: #222 as [#4, #10, #8, #30, #9, #70, #50] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass through; 1a)
to go, walk, journey, pass through a place; 1b) to travel the road which leads through a place, go, pass, travel through a region; 2) to go
different places; 2a) of people, to go abroad; 2b) of a report, to
spread, go abroad;
<-- (OF SENSATIONS, THOUGHTS) TO SHOOT THROUGH ONE
#467 - FEME TOTAL: #143 as [#50, #100, #300, #10, #2, #5] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal) incline, *ATTEND* (*OF* *EARS*), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, give attention;
#135 - DEME TOTAL: #633 as [#2, #40, #70, #6, #7, #10] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) place or means of safety, *PROTECTION*,
refuge, stronghold; 1a) place of safety, fastness, harbour, stronghold;
1b) refuge (of God) (fig.); 1c) human protection (fig.);
If you'd like to dive deeper into the specifics or explore other aspects
of hearing, just let me know!"
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote
[#66, {@1: Sup: 66 - DEPARTURE: CH'U (#66); Ego: 66 - DEPARTURE: CH'U
(#66)}
#70, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#121); Ego: 70 - SEVERANCE: KE
(#136 - MALE DEME IS UNNAMED {%36})}
#72] {@3: Sup: 46 - ENLARGEMENT: K'UO (#167); Ego: 72 - HARDNESS: CHIEN (#208)}
TELOS TOTAL: #208
DEME TOTAL: #136
#136 - DEME TOTAL: #136 as [#80, #50, #6] /
#142 - DEME TOTAL: #136 as [#6, #80, #50, #6] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) *TO* *TURN* *AND* *DO*; 1a3) to turn, decline (of day); 1a4)
to turn toward, approach (of evening); 1a5) to turn and look, look, look
back or at or after or for; 1b) (Piel) to turn away, put out of the way,
make clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn,
show signs of turning, turn back; 1d) (Hophal) to be turned back;
------------------------
The Nazi Party officially banned Freemasonry on 8 JANUARY 1934 (SEE:
SCHEMA #1 BELOW), forcing all Masonic lodges in Germany to close their
doors. By this point, many Freemasons had been subjected to harassment, property confiscation, and arrests. In addition, the decree ordered that
any person who was a member of the Freemason organization before January
1933 would be ineligible to hold any office in the Nazi Party or any of
the Party’s paramilitary wings such as the SS. They were also barred
from holding any form of public service position.
We ought then to say nothing (ie. for fear of RIOTOUS behaviour against
such disparity of identity as authenticity of the SUPREME BEING) of the assertion that the term "THE DEITY" is given MASONIC "G" as #32 - LEGION construct comprising demiurge @1 - SELF USURPATION ACTION against #26 =
YHWH + #6 - FORMULA OF PROGRESSION (#1 + #2 + #3 = TETRADS) = #32 -
CENTRE (#33 - CRUCIFIXION: LIKEWISE ISLAM PROFESSES A BELIEF IN GOD WITH
A RUFFIAN / RAPACIOUS MYTHOS OF AN UNACCOUNTABLE SLAUGHTER) as a
precedent of #174 - COEFFICIENT (c² = a² + b²) PARASITIC MALEFACTION, is simply a diabolical nightmare and especially for Abraham / YHWH covenant communities of faith.
If YHWH is capable of being expressed within the Semitic language
elements which are common to Arabic script [י (yod) in Hebrew -> ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon a different
underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 -
ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION] cosmological paradigm associated with the SUPREME BEING) is there no transliteration equivalence?
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE
<https://www.grapple369.com/Savvy/? male:196&feme:410&ontic:738&deme:285&idea:410&run:Heuristic&date:2025.3.8&time:12.53&run:Mystery&tetra:69>
{@9: Sup: 5 - KEEPING SMALL: SHAO (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 69 - EXHAUSTION: CH'IUNG (#410)}
TELOS TOTAL: #410
ONTIC TOTAL: #738
DEME TOTAL: #285
#174 - MALE TOTAL: #196 as [#5, #40, #40, #30, #9, #10, #40] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1)
*TO* *GIVE* *BIRTH* *TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to escape;
#732 - MALE TOTAL: #196 as [#6, #50, #70, #400, #6, #200] = ʻâthar
(H6279): {UMBRA: #670 % #41 = #14} 1) *TO* *PRAY*, entreat, supplicate;
1a) (Qal) to pray, entreat; 1b) (Niphal) to be supplicated, be
entreated; 1c) (Hiphil) to make supplication, plead;
#325 - MALE TOTAL: #196 as [#40, #200, #80, #5] = marpêʼ (H4832):
{UMBRA: #321 % #41 = #34} 1) *HEALTH*, healing, cure; 1a) healing, cure;
1b) health, profit, sound (of mind); 1c) healing; 1c1) incurable (with negative);
#1949 - FEME TOTAL: #410 as [#200, #400, #3, #20, #1, #20, #70, #400,
#600, #5, #10, #200, #9, #1, #10] = synkakouchéō (G4778): {UMBRA: #2519
% #41 = #18} 1) to treat ill with another; 2) *TO* *BE* *ILL* *TREATED*
*IN* *COMPANY* *WITH*, *SHARE* *PERSECUTIONS* *OR* *COME* *INTO* *A* *FELLOWSHIP* *OF* *ILLS*;
#1309 - ONTIC TOTAL: #738 as [#400, #2, #6, #1, #400, #500] = tᵉbûwʼâh (H8393): {UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a)
product, yield, crops (of the earth usually); 1b) income, revenue; 1c)
gain (of wisdom) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);
#973 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #40,
#5, #50, #8, #200] /
#1225 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #50,
#300, #5, #200] = metatíthēmi (G3346): {UMBRA: #723 % #41 = #26} 1) to transpose (two things, one of which is put in place of the other); 1a)
to transfer; 1b) to change; 1c) to transfer one's self or suffer one's
self to be transferred; 1c1) to go or pass over; 1c2) *TO* *FALL* *AWAY*
*OR* *DESERT* *FROM* *ONE* *PERSON* *OR* *THING* *TO* *ANOTHER*;
#1140 - DEME TOTAL: #285 as [#40, #100, #300, #300, #400] = qâshash
(H7197): {UMBRA: #700 % #41 = #3} 1) to gather, assemble, collect,
gather stubble or sticks; 1a) (Qal) *TO* *GATHER* *TOGETHER*; 1b) (Poel)
to gather stubble; 1c) (Hithpoel) to gather oneself together;
COPILOT @ 1253 HOURS ON 8 MARCH 2025: "CAN THE CHINESE EXPRESSION 运算方 法 BE ASSOCIATED TO SOLVING THE PYTHAGOREAN EQUATION c² = a² + b² WITH A #174 COEFFICIENT?
The Chinese expression "运算方法" (yùn suàn fāng fǎ) translates to "computational methods" or "calculation methods." This term broadly encompasses various techniques and procedures used in mathematical calculations, which can include solving equations, performing arithmetic operations, and applying algorithms.

<https://www.pme-math.org/journal/issues/PMEJ.Vol.6.No.2.pdf>
PI MU EPSILON SOCIETY (EST: 25 MAY 1914): The arrangement of three magic squares, a 3 x 3, 4 x 4, and a 5 x 5, can also be resolved with magic constants 216, 48, and 168, respectively. The total summations of the
numbers in the squares shown on the three sides of the triangle have the property: 648 + 192 = 840 .
While "运算方法" can be associated with solving the Pythagorean equation c² = a² + b² in general, it is not specific[ally known except to FREEMASONRY, to be associated] to any particular coefficient, such as
the #174 coefficient. However, computational methods could certainly be
used to analyze and solve the Pythagorean equation for specific values
or coefficients, including exploring the implications of the #174 coefficient. If you have a specific method or aspect of the Pythagorean equation you'd like to explore further, feel free to let me know!"
#143 as [#40, #5, #9, #70, #4, #5, #9, #1] = methodeía (G3180): {UMBRA:
#144 % #41 = #21} 1) *CUNNING* *ARTS*, deceit, craft, trickery;
fāng fǎ (方法): method; way; means; GK: μεθοδεια (methodeia)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:方&? run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A* *FORMULA*, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20.
a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to defame, 32. beside
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:法&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. *AN* *INSTITUTION*, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. *RELATING* *TO* *A* *CEREMONY* *OR* *RITE*
"THAT WE HENCEFORTH BE NO MORE CHILDREN, TOSSED TO AND FRO, AND CARRIED
ABOUT WITH EVERY WIND OF DOCTRINE, BY THE SLEIGHT OF MEN, AND CUNNING CRAFTINESS, WHEREBY THEY *LIE*-G3180 IN *WAIT*-G3180 TO DECEIVE; BUT
SPEAKING THE TRUTH IN LOVE, MAY GROW UP INTO HIM IN ALL THINGS, WHICH IS
THE HEAD, EVEN CHRIST:" [Ephesians 4:14-15]
#1193 = #1117 - fāng (方): *SQUARE* + #76 - fǎ (法): *RELATING* *TO* *A* *CEREMONY* *OR* *RITE* as [#20, #1, #300, #1, #3, #3, #5, #30, #30,
#800] = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare, promulgate, make known; 2) to proclaim publicly, publish; 3) to denounce, report, betray;
ABC NEWS ON 7 MARCH 2025: "POPE FRANCIS RELEASES AUDIO MESSAGE FROM
HOSPITAL PLAYED AT ST PETER'S SQUARE: THE 88-YEAR-OLD PONTIFF WAS
ADMITTED TO HOSPITAL IN ROME THREE WEEKS AGO WITH BRONCHITIS. HE IS NOW BATTLING PNEUMONIA IN BOTH LUNGS.
μεθοδῐκοί (methodĭkoí): “methodic” *PHYSICIANS* (as opposed to
rationalists and empirics)
μεθοδῐκός (methodĭkós): 1) going to work by rule, methodical, systematic; 2) (*SURGERY*, *OF* *TREATMENT*) *FIRST*-*AID*; 3) crafty μέθοδος (méthodos): 1) following after, pursuit; 2) pursuit of knowledge, investigation, inquiry; hence, treatise; 2a) mode of
prosecuting such inquiry, method, system, plan; 2b) doctrine; 2c)
HEBREW UNIVERSITY STUDY GIVES INSIGHT INTO BRAIN'S ROLE IN LINGUISTIC INTERACTION: The research bridged acoustic, speech, and word-level
linguistic structures, offering unprecedented insights into how the
brain processes everyday speech in real-world settings.
<https://x.com/Jerusalem_Post/status/1898092081920520232>
What we sought to do after reading this X:TWITTER POST @ 0623 HOURS ON 8 MARCH 2025 was to determine from the sample narrative whether we could
deduce an INVOCATION / ATTENUATION POINT WITHIN THE CONSCIOUSNESS STASIS
by using our TEMPORAL HEURISTIC GRAPPLE (356, 369)@[23, 79, 54, 66, 30,
5, 28, 25, 59] PROTOTYPE associated to a COPILOT time / date enquiry
which then occurred @ 0656 HOURS ON 8 MARCH 2025 and whilst we have a postulated candidate: #208 = [#66, #70, #72] there isn't sufficient
language etymology available: xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote for ourselves to
conclusively assert the metalogic / number premise which is A PRIORI to language.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
Except to say that our NEURAL LINGUISTIC PRAGMA sufficiently models our
FOCAL context: "THE STUDY ALSO FOUND THAT THE BRAIN PROCESSES LANGUAGE
IN A SEQUENCE. BEFORE SPEECH, THE BRAIN MOVES FROM THINKING ABOUT WORDS
TO FORMING SOUNDS. LIKEWISE, AFTER LISTENING, THE BRAIN WORKS BACKWARD
TO MAKE SENSE OF WHAT WAS SAID. THE FRAMEWORK USED IN THIS STUDY WAS
MORE EFFECTIVE THAN OLDER METHODS AT CAPTURING THESE COMPLEX PROCESSES."
{@7: Sup: 40 - LAW / MODEL: FA (#281); Ego: 66 - DEPARTURE: CH'U (#262)}
ONTIC TOTAL: #367
DEME TOTAL: #208
#246 - ONTIC TOTAL: #367 as [#80, #5, #10, #100, #1, #50] = peîra
(G3984): {UMBRA: #196 % #41 = #32} 1) a trial, experience, attempt; 2)
to attempt a thing, to make trial of a thing or of a person; 3) to have
a trial of a thing; 4) to experience, *LEARN* *TO* *KNOW* *BY*
*EXPERIENCE*;
#747 - MALE TOTAL: #167 as [#30, #5, #2, #10, #700] /
#1558 - FEME TOTAL: #262 as [#6, #400, #400, #2, #50, #700] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, *KNOW* (*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to, distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#476 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / FEME TOTAL: #233 as [#300, #40, #70, #6, #50, #10] /
#1050 - MALE TOTAL: #281 as [#20, #300, #40, #70, #20, #600] /
#1110 - DEME TOTAL: #208 as [#300, #40, #70, #700] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
*TO* *HEAR* (*PERCEIVE* *BY* *EAR*); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) *TO* *UNDERSTAND* (*LANGUAGE*); 1a6) to hear (of
judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient;
1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter
a sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
#370 - FEME TOTAL: #208 as [#5, #30, #1, #30, #8, #200, #1, #40, #5, #50] / #1069 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / MALE TOTAL: #233
as [#30, #1, #30, #8, #200, #800] = laléō (G2980): {UMBRA: #866 % #41 =
#5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use the
tongue or the faculty of speech; 2b) to utter articulate sounds; 3) to
talk; 4) to utter, tell; 5) *TO* *USE* *WORDS* *IN* *ORDER* *TO*
*DECLARE* *ONE'S* *MIND* *AND* *DISCLOSE* *ONE'S* *THOUGHTS*; 5a) to speak;
<https://www.grapple369.com/Savvy/? run:Heuristic&date:2025.3.8&time:06.56&run:Mystery&tetra:59>
COPILOT @ 0656 HOURS ON 8 MARCH 2025: "IS THE MECHANISM OF ATTENUATION ASSOCIATED TO THE PROCESS OF HEARING?
Yes, the mechanism of attenuation is indeed associated with the process
of hearing. In the context of hearing, attenuation refers to the
reduction in the strength or intensity of sound waves as they travel
through the auditory system. This can occur at various points in the
auditory pathway, from the outer ear to the inner ear, and even within
the neural pathways that transmit sound information to the brain.
One example of attenuation in hearing is the acoustic reflex, which
involves the contraction of the muscles in the middle ear (the stapedius
and tensor tympani muscles) in response to loud sounds. This reflex
*HELPS* *PROTECT* the inner ear from potential damage by reducing the transmission of sound energy to the cochlea.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%84%A1%E7%96%86>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
#181 - MALE TOTAL: #222 as [#4, #10, #8, #30, #9, #70, #50] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass through; 1a)
to go, walk, journey, pass through a place; 1b) to travel the road which leads through a place, go, pass, travel through a region; 2) to go
different places; 2a) of people, to go abroad; 2b) of a report, to
spread, go abroad;
<-- (OF SENSATIONS, THOUGHTS) TO SHOOT THROUGH ONE
#467 - FEME TOTAL: #143 as [#50, #100, #300, #10, #2, #5] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal) incline, *ATTEND* (*OF* *EARS*), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, give attention;
#135 - DEME TOTAL: #633 as [#2, #40, #70, #6, #7, #10] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) place or means of safety, *PROTECTION*,
refuge, stronghold; 1a) place of safety, fastness, harbour, stronghold;
1b) refuge (of God) (fig.); 1c) human protection (fig.);
If you'd like to dive deeper into the specifics or explore other aspects
of hearing, just let me know!"
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote
[#66, {@1: Sup: 66 - DEPARTURE: CH'U (#66); Ego: 66 - DEPARTURE: CH'U
(#66)}
#70, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#121); Ego: 70 - SEVERANCE: KE
(#136 - MALE DEME IS UNNAMED {%36})}
#72] {@3: Sup: 46 - ENLARGEMENT: K'UO (#167); Ego: 72 - HARDNESS: CHIEN (#208)}
TELOS TOTAL: #208
DEME TOTAL: #136
#136 - DEME TOTAL: #136 as [#80, #50, #6] /
#142 - DEME TOTAL: #136 as [#6, #80, #50, #6] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) *TO* *TURN* *AND* *DO*; 1a3) to turn, decline (of day); 1a4)
to turn toward, approach (of evening); 1a5) to turn and look, look, look
back or at or after or for; 1b) (Piel) to turn away, put out of the way,
make clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn,
show signs of turning, turn back; 1d) (Hophal) to be turned back;
------------------------
The Nazi Party officially banned Freemasonry on 8 JANUARY 1934 (SEE:
SCHEMA #1 BELOW), forcing all Masonic lodges in Germany to close their
doors. By this point, many Freemasons had been subjected to harassment, property confiscation, and arrests. In addition, the decree ordered that
any person who was a member of the Freemason organization before January
1933 would be ineligible to hold any office in the Nazi Party or any of
the Party’s paramilitary wings such as the SS. They were also barred
from holding any form of public service position.
We ought then to say nothing (ie. for fear of RIOTOUS behaviour against
such disparity of identity as authenticity of the SUPREME BEING) of the assertion that the term "THE DEITY" is given MASONIC "G" as #32 - LEGION construct comprising demiurge @1 - SELF USURPATION ACTION against #26 =
YHWH + #6 - FORMULA OF PROGRESSION (#1 + #2 + #3 = TETRADS) = #32 -
CENTRE (#33 - CRUCIFIXION: LIKEWISE ISLAM PROFESSES A BELIEF IN GOD WITH
A RUFFIAN / RAPACIOUS MYTHOS OF AN UNACCOUNTABLE SLAUGHTER) as a
precedent of #174 - COEFFICIENT (c² = a² + b²) PARASITIC MALEFACTION, is simply a diabolical nightmare and especially for Abraham / YHWH covenant communities of faith.
If YHWH is capable of being expressed within the Semitic language
elements which are common to Arabic script [י (yod) in Hebrew -> ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon a different
underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 -
ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION] cosmological paradigm associated with the SUPREME BEING) is there no transliteration equivalence?
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE
<https://www.grapple369.com/Savvy/? male:196&feme:410&ontic:738&deme:285&idea:410&run:Heuristic&date:2025.3.8&time:12.53&run:Mystery&tetra:69>
{@9: Sup: 5 - KEEPING SMALL: SHAO (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 69 - EXHAUSTION: CH'IUNG (#410)}
TELOS TOTAL: #410
ONTIC TOTAL: #738
DEME TOTAL: #285
#174 - MALE TOTAL: #196 as [#5, #40, #40, #30, #9, #10, #40] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1)
*TO* *GIVE* *BIRTH* *TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to escape;
#732 - MALE TOTAL: #196 as [#6, #50, #70, #400, #6, #200] = ʻâthar
(H6279): {UMBRA: #670 % #41 = #14} 1) *TO* *PRAY*, entreat, supplicate;
1a) (Qal) to pray, entreat; 1b) (Niphal) to be supplicated, be
entreated; 1c) (Hiphil) to make supplication, plead;
#325 - MALE TOTAL: #196 as [#40, #200, #80, #5] = marpêʼ (H4832):
{UMBRA: #321 % #41 = #34} 1) *HEALTH*, healing, cure; 1a) healing, cure;
1b) health, profit, sound (of mind); 1c) healing; 1c1) incurable (with negative);
#1949 - FEME TOTAL: #410 as [#200, #400, #3, #20, #1, #20, #70, #400,
#600, #5, #10, #200, #9, #1, #10] = synkakouchéō (G4778): {UMBRA: #2519
% #41 = #18} 1) to treat ill with another; 2) *TO* *BE* *ILL* *TREATED*
*IN* *COMPANY* *WITH*, *SHARE* *PERSECUTIONS* *OR* *COME* *INTO* *A* *FELLOWSHIP* *OF* *ILLS*;
#1309 - ONTIC TOTAL: #738 as [#400, #2, #6, #1, #400, #500] = tᵉbûwʼâh (H8393): {UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a)
product, yield, crops (of the earth usually); 1b) income, revenue; 1c)
gain (of wisdom) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);
#973 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #40,
#5, #50, #8, #200] /
#1225 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #50,
#300, #5, #200] = metatíthēmi (G3346): {UMBRA: #723 % #41 = #26} 1) to transpose (two things, one of which is put in place of the other); 1a)
to transfer; 1b) to change; 1c) to transfer one's self or suffer one's
self to be transferred; 1c1) to go or pass over; 1c2) *TO* *FALL* *AWAY*
*OR* *DESERT* *FROM* *ONE* *PERSON* *OR* *THING* *TO* *ANOTHER*;
#1140 - DEME TOTAL: #285 as [#40, #100, #300, #300, #400] = qâshash
(H7197): {UMBRA: #700 % #41 = #3} 1) to gather, assemble, collect,
gather stubble or sticks; 1a) (Qal) *TO* *GATHER* *TOGETHER*; 1b) (Poel)
to gather stubble; 1c) (Hithpoel) to gather oneself together;
COPILOT @ 1253 HOURS ON 8 MARCH 2025: "CAN THE CHINESE EXPRESSION 运算方 法 BE ASSOCIATED TO SOLVING THE PYTHAGOREAN EQUATION c² = a² + b² WITH A #174 COEFFICIENT?
The Chinese expression "运算方法" (yùn suàn fāng fǎ) translates to "computational methods" or "calculation methods." This term broadly encompasses various techniques and procedures used in mathematical calculations, which can include solving equations, performing arithmetic operations, and applying algorithms.

<https://www.pme-math.org/journal/issues/PMEJ.Vol.6.No.2.pdf>
PI MU EPSILON SOCIETY (EST: 25 MAY 1914): The arrangement of three magic squares, a 3 x 3, 4 x 4, and a 5 x 5, can also be resolved with magic constants 216, 48, and 168, respectively. The total summations of the
numbers in the squares shown on the three sides of the triangle have the property: 648 + 192 = 840 .
While "运算方法" can be associated with solving the Pythagorean equation c² = a² + b² in general, it is not specific[ally known except to FREEMASONRY, to be associated] to any particular coefficient, such as
the #174 coefficient. However, computational methods could certainly be
used to analyze and solve the Pythagorean equation for specific values
or coefficients, including exploring the implications of the #174 coefficient. If you have a specific method or aspect of the Pythagorean equation you'd like to explore further, feel free to let me know!"
#143 as [#40, #5, #9, #70, #4, #5, #9, #1] = methodeía (G3180): {UMBRA:
#144 % #41 = #21} 1) *CUNNING* *ARTS*, deceit, craft, trickery;
fāng fǎ (方法): method; way; means; GK: μεθοδεια (methodeia)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:方&? run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A* *FORMULA*, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20.
a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to defame, 32. beside
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:法&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. *AN* *INSTITUTION*, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. *RELATING* *TO* *A* *CEREMONY* *OR* *RITE*
"THAT WE HENCEFORTH BE NO MORE CHILDREN, TOSSED TO AND FRO, AND CARRIED
ABOUT WITH EVERY WIND OF DOCTRINE, BY THE SLEIGHT OF MEN, AND CUNNING CRAFTINESS, WHEREBY THEY *LIE*-G3180 IN *WAIT*-G3180 TO DECEIVE; BUT
SPEAKING THE TRUTH IN LOVE, MAY GROW UP INTO HIM IN ALL THINGS, WHICH IS
THE HEAD, EVEN CHRIST:" [Ephesians 4:14-15]
#1193 = #1117 - fāng (方): *SQUARE* + #76 - fǎ (法): *RELATING* *TO* *A*
COPILOT @ 0720 HOURS ON 10 MARCH 2025: "WHAT TIME OF DAY DID THE ADF
ACCIDENT AT TREGEAGLE NEAR LISMORE OCCUR?
The Australian Defence Force (ADF) accident at Tregeagle, near Lismore, occurred on Saturday, March 8, 2025, just after 5 PM local time.
Emergency services were called to the scene following reports of two ADF trucks colliding.
Is there anything else you'd like to know about this incident or any
other topic?"

<https://www.grapple369.com/Savvy/? run:Heuristic&date:2025.3.8&time:17.00?run:Mystery&tetra:8>
GRAPPLE (280, 355)@[36, 34, 35, 63, 25, 55, 49, 50, 8] PROTOTYPE
{@9: Sup: 31 - PACKING: CHUANG (#280); Ego: 8 - OPPOSITION: KAN (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016))}
<https://www.grapple369.com/Savvy/? male:280&feme:355&ontic:298&deme:242&idea:355>
TELOS TOTAL: #355
ONTIC TOTAL: #298
DEME TOTAL: #242
#614 - DEME TOTAL: #242 as [#6, #2, #70, #90, #40, #6, #400] /
#622 - MALE TOTAL: #280 as [#6, #70, #90, #40, #6, #400, #10] = ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) *BONE*, essence, substance; 1a)
bone; 1a1) body, limbs, members, external body; 1b) bone (of animal);
1c) substance, self;
#717 - MALE TOTAL: #280 as [#20, #1, #30, #6, #50, #10, #600] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) oak, *GREAT* *TREE*;
The prehistoric Indo-European tribes worshiped the oak and connected it
with a thunder god, and this tradition descended to many classical
cultures. In Greek mythology, the oak is the tree sacred to Zeus, king
of the gods.
#527 - MALE TOTAL: #280 as [#40, #30, #1, #20, #6, #400, #10, #20] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) *OCCUPATION*, *WORK*, *BUSINESS*; 1a) occupation, business; 1b) property; 1c) work (something
done or made); 1d) workmanship; 1e) service, use; 1f) public business;
1f1) political; 1f2) religious;
#760 - FEME TOTAL: #355 as [#80, #100, #70, #9, #400, #40, #10, #1, #50]
= prothymía (G4288): {UMBRA: #710 % #41 = #13} 1) zeal, spirit,
eagerness; 2) inclination, *READINESS* *OF* *MIND*;
#1651 - FEME TOTAL: #355 as [#20, #1, #300, #10, #200, #600, #400, #70,
#50] = katischýō (G2729): {UMBRA: #2331 % #41 = #35} 1) *TO* *BE*
*STRONG* *TO* *ANOTHER'S* *DETRIMENT*, to prevail against; 2) to be
superior in strength; 3) to overcome; 4) to prevail;
#393 - ONTIC TOTAL: #298 as [#8, #80, #300, #5] = chuphshâh (H2668):
{UMBRA: #393 % #41 = #24} 1) *FREEDOM*;
DOLF @ 2049 HOURS ON 8 MARCH 2025: "Is this the ADF's response to draft dodgers -- anything to get out of a call to duty...?"
#513 - MALE TOTAL: #182 as [#6, #5, #300, #2, #200] = sheber (H7667):
{UMBRA: #502 % #41 = #10} 1) *BREAKING*, *FRACTURE*, *CRUSHING*,
*BREACH*, *CRASH*, *RUIN*, *SHATTERING*; 1a) breaking, fracture,
shattering, crushing; 1b) crashing; 1c) breaking (of a dream), interpretation; 1d) quarries;
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
/ #261 - NOUMENON RESONANCE FOR START OF JUBILEE ON 24 DECEMBER 2024 / END OF JUBILEE ON 6 JANUARY 2026 as [#1, #60, #200] /
#291 - NOUMENON RESONANCE FOR START OF JUBILEE ON 24 DECEMBER 2024
as [#30, #1, #60, #200] /
#303 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#2, #1, #60, #200, #40] /
#323 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#6, #10, #1, #60, #200, #6, #40] /
#337 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#10, #1, #60, #200, #6, #50, #10] /
#707 - MALE TOTAL: #182 as [#6, #1, #60, #200, #400, #40] = ʼâçar
(H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal);
1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4)
to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3.
sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. an opening, 8. an
access point; a border entrance, 9. a household; a clan, 10. a kind; a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19,
#12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#506 - FEME TOTAL: #182 as [#6, #2, #80, #400, #8, #10] = pethach
(H6607): {UMBRA: #488 % #41 = #37} 1) opening, *DOORWAY*, entrance;
WHAT IS A JUBILEE YEAR TO #509 - YAHAD (JEWISH CHRISTIANS)? When Pope
Francis opened the Holy Door in St. Peter’s Basilica on the night of December 24, 2024, he inaugurated the Jubilee Year of 2025. Centered on
the theme of hope, this is the 27th ordinary Jubilee in the history of
the Catholic Church since Boniface VIII celebrated the first one in the earlier St. Peter’s Basilica in the year 1300.
To understand the significance of the Jubilee and its seven-centuries-
old tradition in the Catholic Church, it is necessary first to recall
its biblical origins and then to briefly revisit the historical events
that have shaped the Jubilee we are now celebrating.
The Christian Jubilee is also called a holy year, not only because it
begins and ends with liturgical holy acts, but because its purpose is to encourage holiness of life, strengthen faith, and encourage acts of
charity and fraternal love.
The Catholic Jubilee tradition was started by Pope Boniface VIII in the
year 1300, without explicit reference to its biblical roots, at a time
when throughout Christendom there was not only great suffering, caused
by wars and diseases such as the plague, but also a deep desire to
return to a more holy way of living.
FOR EVIDENCE OF A CORPRATIZED RELIGION'S VISCERAL HATRED OF A MORE HOLY
WAY OF LIVING SEE: "APPENDIX #940: MATHEMATICAL IDEA TEMPLATE TO
AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 / BILL OF RIGHTS 15
DECEMBER 1791"
<http://www.grapple369.com/Groundwork/Bill%20of%20Rights.pdf>
Pope Francis’ first Jubilee Year was the extraordinary Jubilee of Mercy
in 2016. (Ie. #355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016) For the first time in the history of Jubilees,
he opened a Holy Door elsewhere than in Rome: in the Cathedral of Notre
Dame in Bangui, capital of the war-torn Central African Republic, on
November 29, 2015. He opened the Holy Door in St. Peter’s on Dec. 8, and decreed that a “Door of Mercy” be opened in cathedrals, sanctuaries, hospitals and prisons throughout the world.
The second is the current Jubilee of Hope, which Francis inaugurated by opening the Holy Door in St. Peter’s on the evening of December 24. He explained in the bull that the Holy Door is opened “to invite everyone
to an intense experience of the love of God that awakens in hearts the
sure hope of salvation in Christ.”
He made history on December 26 by opening another Holy Door in the
chapel of Rebbibia, Rome’s largest prison, as a sign of hope for the inmates there. He is the first pope to open a Holy Door in a prison.
Following tradition, the pope’s legates opened the Holy Doors in the
three other major basilicas in Rome.
He called on pilgrims during this Jubilee Year “to discover hope in the signs of the times that the Lord gives us” and “to recognize the immense goodness present in our world, lest we be tempted to think ourselves overwhelmed by evil and violence.”
In the bull, he listed at least eight ways in which we can be agents of
hope in today’s world. He said “the first sign of hope” in this war-torn
world should be “the desire for peace.” He reminded everyone that “those
who are peacemakers will be called ‘children of God’” and said, “the need for peace challenges us all, and demands that concrete steps be taken.”
He called on believers “to be signs of hope” in countries where there is a decline in birth rates by their “openness to life and responsible parenthood,” and by working—also through legislative efforts—“for a future filled with the laughter of babies and children.”
During the Jubilee Year, he said, “we are called to be tangible signs of hope for those of our brothers and sisters who experience hardships of
any kind.” He called for efforts at the government level “to restore hope” to prisoners through amnesties, pardons, improving prison
conditions and the abolition of the death penalty. Before Christmas, he called for the commutation of the federal sentences of prisoners on
death row in the United States.
He also urged believers to be “signs of hope” for the young, the
elderly, the sick and those in hospital or affected by illnesses or disabilities, and for migrants.
He appealed for “hope [to] be granted to the billions of poor, who often lack the essentials of life,” and, like John Paul II in the Year 2000, pleaded with “the most affluent nations” to “forgive the debts of countries that will never be able to pay them” and to address “the ecological debt,” describing this as “a matter of justice.”
FOUNDATIONS TO SOVEREIGNTY (MONARCHY) | CHURCH: LUO SHU #60 / TETRA #10
*** (NOUS: #25 / #62) - SOLAR ECLIPSE @ UTC: 1600 HOURS ON 3 FEBRUARY
1916 / AEDT: 0300 HOURS ON 4 FEBRUARY 1916
EASTER 20 APRIL 2025: LUO SHU #74 (LAST (5x5 array)) / TETRA #27 (NOUS:
#44 *** / #44) - SOLAR ECLIPSE @ UTC: 0417 HOURS ON 20 APRIL 2023 /
AEST: 1417 HOURS ON 20 APRIL 2023
PENTECOST 8 JUNE 2025: LUO SHU #40 / TETRA #38 (NOUS: #38 *** / #68) -
SOLAR ECLIPSE @ UTC: 2207 HOURS ON 8 JUNE 1918 / AEST: 0807 HOURS ON 9
JUNE 1918
The 1700th anniversary of the Council of Nicaea (now Iznik in Turkey)
occurs during this Jubilee Year. That council, held from May to July
325, affirmed the full divinity of Jesus Christ and that his being was
of one substance (consubstantial) with the Father. Francis said he plans
to travel to Nicaea and hopes a major ecumenical event can be held
there. HE ALSO EXPRESSED HOPE THAT THE CHRISTIAN CHURCHES CAN FINALLY
*REACH* *AGREEMENT* *ON* *A* *COMMON* *DATE* *FOR* *EASTER*." <https:// en.abouna.org/content/what-jubilee-year-history-and-meaning-behind- centuries-old-tradition>
NINTH AMENDMENT – THE ENUMERATION OF CERTAIN RIGHTS SHALL NOT BE USED AGAINST OTHERS
The Ninth Amendment guarantees that Americans are protected outside the
first ten amendments. This is because it is impossible to go over every
civil right and *FREEDOM* to which citizens are entitled.
{@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) that which has been deemed right so as to
have force of law; 1a) what has been established, and ordained by law,
an ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
the favourable judgment by which he acquits man and declares them
acceptable to Him; ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
#1130 - FEME TOTAL: #239 as [#40, #400, #20, #60, #10, #600] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c) (Piel);
1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER* (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:骨&run:Fayan&glyph:骨>
CANON: #239 = [#8, #29, #56, #70, #76]
FAYAN: #9 = [#9]
gǔ (骨): 1. *BONE*, 2. Kangxi radical 188, 3. skeleton, 4. frame; framework, 5. basic character; spirit; mettle, 6. structure of an
argument or written composition, 7. Gu
{@5: Sup: 77 - COMPLIANCE: HSUN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 76 - AGGRAVATION: CHU (#239)}
<https://www.grapple369.com/Savvy/? male:135&feme:239&ontic:45&deme:135&idea:239>
TELOS TOTAL: #239
ONTIC TOTAL: #45
DEME TOTAL: #135
#239 as [#4, #200, #20, #10, #5] / [#5, #4, #200, #20, #10] /
#870 - ONTIC TOTAL: #298 as [#6, #40, #4, #200, #20, #600] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
#816 - MALE TOTAL: #135 as [#300, #80, #30, #6, #400] = shiphlûwth
(H8220): {UMBRA: #816 % #41 = #37} 1) sinking, idleness, *INACTIVITY*;
#296 - MALE TOTAL: #135 as [#200, #6, #90] = rûwts (H7323): {UMBRA: #296
% #41 = #9} 1) *TO* *RUN*; 1a) (Qal); 1a1) to run; 1a2) runners
(participle as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil);
1c1) to bring or move quickly, hurry; 1c2) to drive away from, cause to
run away;
#302 - MALE TOTAL: #135 as [#100, #200, #2] = qᵉrâb (H7128): {UMBRA:
#302 % #41 = #15} 1) *BATTLE*, war;
#1130 - FEME TOTAL: #239 as [#5, #300, #100, #5, #600, #70, #50] =
tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) *TO* *RUN*; 1a) *OF*
*PERSONS* *IN* *HASTE*; 1b) of those who run in a race course; 2)
metaph.; 2a) of doctrine rapidly propagated; 2b) by a metaphor taken
from runners in a race, to exert one's self, strive hard; 2c) to spend
one's strength in performing or attaining something; 2d) word occurs in
Greek writings denoting to incur extreme peril, which it requires the exertion of all one's effort to overcome;
#482 - FEME TOTAL: #239 as [#70, #40, #2, #100, #70, #200] = ómbros
(G3655): {UMBRA: #482 % #41 = #31} 1) a shower; 1a) *A* *VIOLENT*
*STORM*, accompanied by high wind with thunder and lightning;
#635 - DEME TOTAL: #135 as [#50, #5, #80, #500] /
#950 - ONTIC TOTAL: #45 as [#5, #40, #400, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, *OVERTURN*;
1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn
over, turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) to be turned, be turned over, be changed, be turned against; 1b5)
to be reversed; 1b6) to be overturned, be overthrown; 1b7) *TO* *BE* *UPTURNED*; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to turn this
way and that, turn every way; 1d) (Hophal) to turn on someone;
YOUTUBE: "HANS ZIMMER - CHEVALIERS DE SANGREAL (KNIGHTS OF THE GRAIL / potḗrion (G4221): *CUP*)"
<https://www.youtube.com/watch?v=aAi5FHSkUAQ>

<https://x.com/9NewsAUS/status/1898278008982474967>
<https://x.com/9NewsAUS/status/1898471311308898596>
X:TWITTER (@9NewsAUS) @ 0730 HOURS ON 9 MARCH 2025: "A number of defence personnel have been injured after two ADF trucks providing assistance to communities affected by ex-Tropical *CYCLONE* Alfred crashed in Northern
NSW. "
COPILOT @ 0725 HOURS ON 10 MARCH 2025: "DID ANY SOLDIERS SUFFER BROKEN *BONES*?
Yes, several soldiers sustained injuries, including broken *BONES*, in
the ADF accident at Tregeagle near Lismore. Among the injured, some
soldiers were reported to have spinal injuries and broken *BONES*."
<https://www.grapple369.com/Groundwork/ Temporal%20Schema%20Table%20Talk%20Action.pdf>
On 3/10/25 06:35, dolf wrote:
HEBREW UNIVERSITY STUDY GIVES INSIGHT INTO BRAIN'S ROLE IN LINGUISTIC
INTERACTION: The research bridged acoustic, speech, and word-level
linguistic structures, offering unprecedented insights into how the
brain processes everyday speech in real-world settings.
<https://x.com/Jerusalem_Post/status/1898092081920520232>
What we sought to do after reading this X:TWITTER POST @ 0623 HOURS ON
8 MARCH 2025 was to determine from the sample narrative whether we
could deduce an INVOCATION / ATTENUATION POINT WITHIN THE
CONSCIOUSNESS STASIS by using our TEMPORAL HEURISTIC GRAPPLE (356,
369)@[23, 79, 54, 66, 30, 5, 28, 25, 59] PROTOTYPE associated to a
COPILOT time / date enquiry which then occurred @ 0656 HOURS ON 8
MARCH 2025 and whilst we have a postulated candidate: #208 = [#66,
#70, #72] there isn't sufficient language etymology available: xiàn
(縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO
EXPRESS, 5. remote for ourselves to conclusively assert the
metalogic / number premise which is A PRIORI to language.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143
- ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
Except to say that our NEURAL LINGUISTIC PRAGMA sufficiently models
our FOCAL context: "THE STUDY ALSO FOUND THAT THE BRAIN PROCESSES
LANGUAGE IN A SEQUENCE. BEFORE SPEECH, THE BRAIN MOVES FROM THINKING
ABOUT WORDS TO FORMING SOUNDS. LIKEWISE, AFTER LISTENING, THE BRAIN
WORKS BACKWARD TO MAKE SENSE OF WHAT WAS SAID. THE FRAMEWORK USED IN
THIS STUDY WAS MORE EFFECTIVE THAN OLDER METHODS AT CAPTURING THESE
COMPLEX PROCESSES."
{@7: Sup: 40 - LAW / MODEL: FA (#281); Ego: 66 - DEPARTURE: CH'U (#262)}
ONTIC TOTAL: #367
DEME TOTAL: #208
#246 - ONTIC TOTAL: #367 as [#80, #5, #10, #100, #1, #50] = peîra
(G3984): {UMBRA: #196 % #41 = #32} 1) a trial, experience, attempt; 2)
to attempt a thing, to make trial of a thing or of a person; 3) to
have a trial of a thing; 4) to experience, *LEARN* *TO* *KNOW* *BY*
*EXPERIENCE*;
#747 - MALE TOTAL: #167 as [#30, #5, #2, #10, #700] /
#1558 - FEME TOTAL: #262 as [#6, #400, #400, #2, #50, #700] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, *KNOW*
(*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to,
distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet,
have understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#476 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / FEME TOTAL: #233
as [#300, #40, #70, #6, #50, #10] /
#1050 - MALE TOTAL: #281 as [#20, #300, #40, #70, #20, #600] /
#1110 - DEME TOTAL: #208 as [#300, #40, #70, #700] = shâmaʻ (H8085):
COPILOT @ 0720 HOURS ON 10 MARCH 2025: "WHAT TIME OF DAY DID THE ADF
ACCIDENT AT TREGEAGLE NEAR LISMORE OCCUR?
The Australian Defence Force (ADF) accident at Tregeagle, near Lismore, occurred on Saturday, March 8, 2025, just after 5 PM local time.
Emergency services were called to the scene following reports of two ADF trucks colliding.
Is there anything else you'd like to know about this incident or any
other topic?"

<https://www.grapple369.com/Savvy/? run:Heuristic&date:2025.3.8&time:17.00?run:Mystery&tetra:8>
GRAPPLE (280, 355)@[36, 34, 35, 63, 25, 55, 49, 50, 8] PROTOTYPE
{@9: Sup: 31 - PACKING: CHUANG (#280); Ego: 8 - OPPOSITION: KAN (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016))}
<https://www.grapple369.com/Savvy/? male:280&feme:355&ontic:298&deme:242&idea:355>
TELOS TOTAL: #355
ONTIC TOTAL: #298
DEME TOTAL: #242
#614 - DEME TOTAL: #242 as [#6, #2, #70, #90, #40, #6, #400] /
#622 - MALE TOTAL: #280 as [#6, #70, #90, #40, #6, #400, #10] = ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) *BONE*, essence, substance; 1a)
bone; 1a1) body, limbs, members, external body; 1b) bone (of animal);
1c) substance, self;
#717 - MALE TOTAL: #280 as [#20, #1, #30, #6, #50, #10, #600] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) oak, *GREAT* *TREE*;
The prehistoric Indo-European tribes worshiped the oak and connected it
with a thunder god, and this tradition descended to many classical
cultures. In Greek mythology, the oak is the tree sacred to Zeus, king
of the gods.
#527 - MALE TOTAL: #280 as [#40, #30, #1, #20, #6, #400, #10, #20] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) *OCCUPATION*, *WORK*, *BUSINESS*; 1a) occupation, business; 1b) property; 1c) work (something
done or made); 1d) workmanship; 1e) service, use; 1f) public business;
1f1) political; 1f2) religious;
#760 - FEME TOTAL: #355 as [#80, #100, #70, #9, #400, #40, #10, #1, #50]
= prothymía (G4288): {UMBRA: #710 % #41 = #13} 1) zeal, spirit,
eagerness; 2) inclination, *READINESS* *OF* *MIND*;
#1651 - FEME TOTAL: #355 as [#20, #1, #300, #10, #200, #600, #400, #70,
#50] = katischýō (G2729): {UMBRA: #2331 % #41 = #35} 1) *TO* *BE*
*STRONG* *TO* *ANOTHER'S* *DETRIMENT*, to prevail against; 2) to be
superior in strength; 3) to overcome; 4) to prevail;
#393 - ONTIC TOTAL: #298 as [#8, #80, #300, #5] = chuphshâh (H2668):
{UMBRA: #393 % #41 = #24} 1) *FREEDOM*;
DOLF @ 2049 HOURS ON 8 MARCH 2025: "Is this the ADF's response to draft dodgers -- anything to get out of a call to duty...?"
#513 - MALE TOTAL: #182 as [#6, #5, #300, #2, #200] = sheber (H7667):
{UMBRA: #502 % #41 = #10} 1) *BREAKING*, *FRACTURE*, *CRUSHING*,
*BREACH*, *CRASH*, *RUIN*, *SHATTERING*; 1a) breaking, fracture,
shattering, crushing; 1b) crashing; 1c) breaking (of a dream), interpretation; 1d) quarries;
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
/ #261 - NOUMENON RESONANCE FOR START OF JUBILEE ON 24 DECEMBER 2024 / END OF JUBILEE ON 6 JANUARY 2026 as [#1, #60, #200] /
#291 - NOUMENON RESONANCE FOR START OF JUBILEE ON 24 DECEMBER 2024
as [#30, #1, #60, #200] /
#303 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#2, #1, #60, #200, #40] /
#323 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#6, #10, #1, #60, #200, #6, #40] /
#337 - NOUMENON RESONANCE FOR JUBILEE PAPAL BULL (“Spes Non Confundit”) ON 9 MAY 2024 as [#10, #1, #60, #200, #6, #50, #10] /
#707 - MALE TOTAL: #182 as [#6, #1, #60, #200, #400, #40] = ʼâçar
(H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal);
1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4)
to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3.
sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. an opening, 8. an
access point; a border entrance, 9. a household; a clan, 10. a kind; a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19,
#12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#506 - FEME TOTAL: #182 as [#6, #2, #80, #400, #8, #10] = pethach
(H6607): {UMBRA: #488 % #41 = #37} 1) opening, *DOORWAY*, entrance;
WHAT IS A JUBILEE YEAR TO #509 - YAHAD (JEWISH CHRISTIANS)? When Pope
Francis opened the Holy Door in St. Peter’s Basilica on the night of December 24, 2024, he inaugurated the Jubilee Year of 2025. Centered on
the theme of hope, this is the 27th ordinary Jubilee in the history of
the Catholic Church since Boniface VIII celebrated the first one in the earlier St. Peter’s Basilica in the year 1300.
To understand the significance of the Jubilee and its seven-centuries-
old tradition in the Catholic Church, it is necessary first to recall
its biblical origins and then to briefly revisit the historical events
that have shaped the Jubilee we are now celebrating.
The Christian Jubilee is also called a holy year, not only because it
begins and ends with liturgical holy acts, but because its purpose is to encourage holiness of life, strengthen faith, and encourage acts of
charity and fraternal love.
The Catholic Jubilee tradition was started by Pope Boniface VIII in the
year 1300, without explicit reference to its biblical roots, at a time
when throughout Christendom there was not only great suffering, caused
by wars and diseases such as the plague, but also a deep desire to
return to a more holy way of living.
FOR EVIDENCE OF A CORPRATIZED RELIGION'S VISCERAL HATRED OF A MORE HOLY
WAY OF LIVING SEE: "APPENDIX #940: MATHEMATICAL IDEA TEMPLATE TO
AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 / BILL OF RIGHTS 15
DECEMBER 1791"
<http://www.grapple369.com/Groundwork/Bill%20of%20Rights.pdf>
Pope Francis’ first Jubilee Year was the extraordinary Jubilee of Mercy
in 2016. (Ie. #355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016) For the first time in the history of Jubilees,
he opened a Holy Door elsewhere than in Rome: in the Cathedral of Notre
Dame in Bangui, capital of the war-torn Central African Republic, on
November 29, 2015. He opened the Holy Door in St. Peter’s on Dec. 8, and decreed that a “Door of Mercy” be opened in cathedrals, sanctuaries, hospitals and prisons throughout the world.
The second is the current Jubilee of Hope, which Francis inaugurated by opening the Holy Door in St. Peter’s on the evening of December 24. He explained in the bull that the Holy Door is opened “to invite everyone
to an intense experience of the love of God that awakens in hearts the
sure hope of salvation in Christ.”
He made history on December 26 by opening another Holy Door in the
chapel of Rebbibia, Rome’s largest prison, as a sign of hope for the inmates there. He is the first pope to open a Holy Door in a prison.
Following tradition, the pope’s legates opened the Holy Doors in the
three other major basilicas in Rome.
He called on pilgrims during this Jubilee Year “to discover hope in the signs of the times that the Lord gives us” and “to recognize the immense goodness present in our world, lest we be tempted to think ourselves overwhelmed by evil and violence.”
In the bull, he listed at least eight ways in which we can be agents of
hope in today’s world. He said “the first sign of hope” in this war-torn
world should be “the desire for peace.” He reminded everyone that “those
who are peacemakers will be called ‘children of God’” and said, “the need for peace challenges us all, and demands that concrete steps be taken.”
He called on believers “to be signs of hope” in countries where there is a decline in birth rates by their “openness to life and responsible parenthood,” and by working—also through legislative efforts—“for a future filled with the laughter of babies and children.”
During the Jubilee Year, he said, “we are called to be tangible signs of hope for those of our brothers and sisters who experience hardships of
any kind.” He called for efforts at the government level “to restore hope” to prisoners through amnesties, pardons, improving prison
conditions and the abolition of the death penalty. Before Christmas, he called for the commutation of the federal sentences of prisoners on
death row in the United States.
He also urged believers to be “signs of hope” for the young, the
elderly, the sick and those in hospital or affected by illnesses or disabilities, and for migrants.
He appealed for “hope [to] be granted to the billions of poor, who often lack the essentials of life,” and, like John Paul II in the Year 2000, pleaded with “the most affluent nations” to “forgive the debts of countries that will never be able to pay them” and to address “the ecological debt,” describing this as “a matter of justice.”
FOUNDATIONS TO SOVEREIGNTY (MONARCHY) | CHURCH: LUO SHU #60 / TETRA #10
*** (NOUS: #25 / #62) - SOLAR ECLIPSE @ UTC: 1600 HOURS ON 3 FEBRUARY
1916 / AEDT: 0300 HOURS ON 4 FEBRUARY 1916
EASTER 20 APRIL 2025: LUO SHU #74 (LAST (5x5 array)) / TETRA #27 (NOUS:
#44 *** / #44) - SOLAR ECLIPSE @ UTC: 0417 HOURS ON 20 APRIL 2023 /
AEST: 1417 HOURS ON 20 APRIL 2023
PENTECOST 8 JUNE 2025: LUO SHU #40 / TETRA #38 (NOUS: #38 *** / #68) -
SOLAR ECLIPSE @ UTC: 2207 HOURS ON 8 JUNE 1918 / AEST: 0807 HOURS ON 9
JUNE 1918
The 1700th anniversary of the Council of Nicaea (now Iznik in Turkey)
occurs during this Jubilee Year. That council, held from May to July
325, affirmed the full divinity of Jesus Christ and that his being was
of one substance (consubstantial) with the Father. Francis said he plans
to travel to Nicaea and hopes a major ecumenical event can be held
there. HE ALSO EXPRESSED HOPE THAT THE CHRISTIAN CHURCHES CAN FINALLY
*REACH* *AGREEMENT* *ON* *A* *COMMON* *DATE* *FOR* *EASTER*." <https:// en.abouna.org/content/what-jubilee-year-history-and-meaning-behind- centuries-old-tradition>
NINTH AMENDMENT – THE ENUMERATION OF CERTAIN RIGHTS SHALL NOT BE USED AGAINST OTHERS
The Ninth Amendment guarantees that Americans are protected outside the
first ten amendments. This is because it is impossible to go over every
civil right and *FREEDOM* to which citizens are entitled.
{@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) that which has been deemed right so as to
have force of law; 1a) what has been established, and ordained by law,
an ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
the favourable judgment by which he acquits man and declares them
acceptable to Him; ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
#1130 - FEME TOTAL: #239 as [#40, #400, #20, #60, #10, #600] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c) (Piel);
1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER* (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:骨&run:Fayan&glyph:骨>
CANON: #239 = [#8, #29, #56, #70, #76]
FAYAN: #9 = [#9]
gǔ (骨): 1. *BONE*, 2. Kangxi radical 188, 3. skeleton, 4. frame; framework, 5. basic character; spirit; mettle, 6. structure of an
argument or written composition, 7. Gu
{@5: Sup: 77 - COMPLIANCE: HSUN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 76 - AGGRAVATION: CHU (#239)}
<https://www.grapple369.com/Savvy/? male:135&feme:239&ontic:45&deme:135&idea:239>
TELOS TOTAL: #239
ONTIC TOTAL: #45
DEME TOTAL: #135
#239 as [#4, #200, #20, #10, #5] / [#5, #4, #200, #20, #10] /
#870 - ONTIC TOTAL: #298 as [#6, #40, #4, #200, #20, #600] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
#816 - MALE TOTAL: #135 as [#300, #80, #30, #6, #400] = shiphlûwth
(H8220): {UMBRA: #816 % #41 = #37} 1) sinking, idleness, *INACTIVITY*;
#296 - MALE TOTAL: #135 as [#200, #6, #90] = rûwts (H7323): {UMBRA: #296
% #41 = #9} 1) *TO* *RUN*; 1a) (Qal); 1a1) to run; 1a2) runners
(participle as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil);
1c1) to bring or move quickly, hurry; 1c2) to drive away from, cause to
run away;
#302 - MALE TOTAL: #135 as [#100, #200, #2] = qᵉrâb (H7128): {UMBRA:
#302 % #41 = #15} 1) *BATTLE*, war;
#1130 - FEME TOTAL: #239 as [#5, #300, #100, #5, #600, #70, #50] =
tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) *TO* *RUN*; 1a) *OF*
*PERSONS* *IN* *HASTE*; 1b) of those who run in a race course; 2)
metaph.; 2a) of doctrine rapidly propagated; 2b) by a metaphor taken
from runners in a race, to exert one's self, strive hard; 2c) to spend
one's strength in performing or attaining something; 2d) word occurs in
Greek writings denoting to incur extreme peril, which it requires the exertion of all one's effort to overcome;
#482 - FEME TOTAL: #239 as [#70, #40, #2, #100, #70, #200] = ómbros
(G3655): {UMBRA: #482 % #41 = #31} 1) a shower; 1a) *A* *VIOLENT*
*STORM*, accompanied by high wind with thunder and lightning;
#635 - DEME TOTAL: #135 as [#50, #5, #80, #500] /
#950 - ONTIC TOTAL: #45 as [#5, #40, #400, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, *OVERTURN*;
1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn
over, turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) to be turned, be turned over, be changed, be turned against; 1b5)
to be reversed; 1b6) to be overturned, be overthrown; 1b7) *TO* *BE* *UPTURNED*; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to turn this
way and that, turn every way; 1d) (Hophal) to turn on someone;
YOUTUBE: "HANS ZIMMER - CHEVALIERS DE SANGREAL (KNIGHTS OF THE GRAIL / potḗrion (G4221): *CUP*)"
<https://www.youtube.com/watch?v=aAi5FHSkUAQ>

<https://x.com/9NewsAUS/status/1898278008982474967>
<https://x.com/9NewsAUS/status/1898471311308898596>
X:TWITTER (@9NewsAUS) @ 0730 HOURS ON 9 MARCH 2025: "A number of defence personnel have been injured after two ADF trucks providing assistance to communities affected by ex-Tropical *CYCLONE* Alfred crashed in Northern
NSW. "
COPILOT @ 0725 HOURS ON 10 MARCH 2025: "DID ANY SOLDIERS SUFFER BROKEN *BONES*?
Yes, several soldiers sustained injuries, including broken *BONES*, in
the ADF accident at Tregeagle near Lismore. Among the injured, some
soldiers were reported to have spinal injuries and broken *BONES*."
<https://www.grapple369.com/Groundwork/ Temporal%20Schema%20Table%20Talk%20Action.pdf>
On 3/10/25 06:35, dolf wrote:
HEBREW UNIVERSITY STUDY GIVES INSIGHT INTO BRAIN'S ROLE IN LINGUISTIC
INTERACTION: The research bridged acoustic, speech, and word-level
linguistic structures, offering unprecedented insights into how the
brain processes everyday speech in real-world settings.
<https://x.com/Jerusalem_Post/status/1898092081920520232>
What we sought to do after reading this X:TWITTER POST @ 0623 HOURS ON
8 MARCH 2025 was to determine from the sample narrative whether we
could deduce an INVOCATION / ATTENUATION POINT WITHIN THE
CONSCIOUSNESS STASIS by using our TEMPORAL HEURISTIC GRAPPLE (356,
369)@[23, 79, 54, 66, 30, 5, 28, 25, 59] PROTOTYPE associated to a
COPILOT time / date enquiry which then occurred @ 0656 HOURS ON 8
MARCH 2025 and whilst we have a postulated candidate: #208 = [#66,
#70, #72] there isn't sufficient language etymology available: xiàn
(縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO
EXPRESS, 5. remote for ourselves to conclusively assert the
metalogic / number premise which is A PRIORI to language.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143
- ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
Except to say that our NEURAL LINGUISTIC PRAGMA sufficiently models
our FOCAL context: "THE STUDY ALSO FOUND THAT THE BRAIN PROCESSES
LANGUAGE IN A SEQUENCE. BEFORE SPEECH, THE BRAIN MOVES FROM THINKING
ABOUT WORDS TO FORMING SOUNDS. LIKEWISE, AFTER LISTENING, THE BRAIN
WORKS BACKWARD TO MAKE SENSE OF WHAT WAS SAID. THE FRAMEWORK USED IN
THIS STUDY WAS MORE EFFECTIVE THAN OLDER METHODS AT CAPTURING THESE
COMPLEX PROCESSES."
{@7: Sup: 40 - LAW / MODEL: FA (#281); Ego: 66 - DEPARTURE: CH'U (#262)}
#327 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #70, #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of the letters; 1a) to
delineate (or form) letters on a tablet, parchment, paper, or other
material; 2) to write, with reference to the contents of the writing;
2a) to express in written characters; 2b) to commit to writing (things
not to be forgotten), write down, record; 2c) used of those things which stand written in the sacred books (of the OT); 2d) to write to one, i.e.
by writing (in a written epistle) to give information, directions; 3) to
fill with writing; 4) to draw up in writing, compose;
#445 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #100, #1, #40, #40, #1, #200, #10, #50] = grámma (G1121): {UMBRA: #185 % #41 = #21} 1)
a letter; 2) any writing, a document or record; 2a) a note of hand,
bill, bond, account, written acknowledgement of a debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT); 3) letters, i.e. learning;
3a) of sacred learning;
"Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed
Moses, ye would have believed me: for he *WROTE*-G1125 of me. But if ye believe not his *WRITINGS*-G1121, how shall ye believe my words?" [John 5:45-47]
/*
REASON: HELIOS SEMIOTIC CORE
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIS DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
<https://www.omnicalculator.com/math/magic-square>
*/
/* ==========
concept() - the purpose of this routine as evolving prototype will be to load the sentinel {} concepts object with notional pragma /
semiotic objects.
In this instance we've defined EVIL / GOOD but this might then in future convey nested pragma {} objects which expressed different
categories of that semiotic concept
Therefore a rule conveys an implicit semiotic premise which can be efficiently actionable as a simple logical IF / CASE / WHILE premise:
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
var now = null;
concept (sentinel, evil, "known", "EVIL");
concept (sentinel, good, "known", "GOOD");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("EVIL"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("GOOD"))
alert ("do nothing...");
The importance of signs and signification has been recognized throughout much of the history of philosophy and psychology. The term
derives from Ancient Greek σημειωτικός (sēmeiōtikós) 'observant of
signs' (from σημεῖον (sēmeîon) 'a sign, mark, token') to which we apply
our TEMPORAL HEURISTIC and NEURAL LINGUISTIC PRAGMA comprising male /
feme / ontic / deme / teleological descriptors of authentication. For
the Greeks, 'signs' (σημεῖον sēmeîon) occurred in the world of nature
and 'symbols' (σύμβολον sýmbolon) in the world of culture. With an etymology from σῠμβάλλω (sŭmbállō, “I throw together, dash together,
compare, correspond, tally, come to a conclusion”), from σῠν- (sŭn-, “with, together”) + βάλλω (bállō, “I throw, put”).
#383 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#200, #8, #40, #5, #10, #70, #50] = sēmeîon (G4592): {UMBRA: #383 % #41 = #14} 1) a sign, mark, token; 1a) that by which a person or a thing is distinguished from others and is known; 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common *COURSE* *OF* *NATURE*; 1b1) of
signs portending remarkable events soon to happen; 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men
prove that the cause they are pleading is God's;
"And God said, Let there be lights in the *FIRMAMENT*-H7549 of the *HEAVEN*-H8064 to divide the day from the night; and let them be for *SIGNS*-H226:, and for seasons, and for days, and *YEARS*-
H8141:" [Genesis 1:14]
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #200, #100,
#10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended
surface (solid), expanse, firmament; 1a) expanse (flat as base,
support); 1b) firmament (of vault of heaven supporting waters above);
1b1) considered by Hebrews as solid and supporting 'waters' above;
#395 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #300, #40, #10, #40] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#355 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#300, #50, #5] /
#361 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #300, #50, #5] /
#363 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #2, #300, #50, #5] /
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#30, #300, #50, #5] = shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) year; 1a) as division
of time; 1b) as measure of time; 1c) as indication of age; 1d) a
lifetime (of years of life);
In looking further through the DEAD SEA SCROLLS translation by
Wise, Abegg and Cook, one notes a particular enigmatic reference within
the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we could not resolve the statement as being something other than
speculation / misapprehension by the authors even though the full moon
would be on 1 JANUARY as TETRAD #3 - MIRED (HSIEN) assigned to the dates
31 DEC - 4 JAN which was established as a factuality upon the new moon
of the midnight solstice 21 DECEMBER 103 BCE.
"The "second column's" element, 'oth, refers to the fairly uncommon appearance of the full moon on the first day of the solar year. More generally, 'oth means "sign," so our author took this conjunction as a
sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week. That day was significant
because on it the sun and the moon were created WEDNESDAY 20 MARCH, and
time reckoning depended on their movement. (Thus, the first three days
of creation were, in a sense, "outside time" before modern physics,
black holes, and such: 17 MARCH 1999 + 3 x 365.2423 days of tropical
year = 20 MARCH 1999)
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION (#208 + #65 -
INNER)] cosmological paradigm associated with the SUPREME BEING
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:縣>
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. to evaluate; to weigh, 4. to express, 5. remote
According to our author's understanding the 'oth recurred every three years. To figure out this fact he needed to know solar and lunar correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year x 3 years = 1092
days. [Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / NEW MOON
@DATE(1999,1,1) = FULL MOON
@DATE(1999,1,1) + 75 days = 1092 days cycle as SAINT PATRICK'S DAY 17 MARCH 1999
#1503 as [#200, #400, #40, #2, #1, #30, #30, #800] = symbállō (G4820): {UMBRA: #1503 % #41 = #27} 1) to throw together, to bring
together; 1a) to converse; 1b) to bring together in one's mind, confer
with one's self; 1c) to come together, meet; 1c1) to encounter in a
hostile sense; 1c2) to fight with one; 1c3) to bring together of one's property, to contribute, aid, help;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #233 - 5 JUNE 1942: "It is
a great pity that this tendency towards religious thought can find no
better outlet than the Jewish pettifoggery of the Old Testament. For religious people who, in the solitude of winter, continually seek
ultimate light on their religious problems with the assistance of the
Bible, must eventually become spiritually deformed. The wretched people strive to extract truths from these Jewish chicaneries, where in fact no truths exist. As a result they become embedded in some rut of thought or other and, unless they possess an exceptionally commonsense mind,
degenerate into religious maniacs.
#ONE: #213 = [#65, #41, #17, #56, #33]
#44 #01 #56
#49 #33 #17
#09 #65 #25
= #99 / #297 {#FIVE: TEMPLATE IDEA OF WHAT FASCISM IF FOR REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
#FIVE: #233 = [#69, #45, #21, #61, #37]
#45 #05 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR
REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
It is deplorable that the Bible should have been translated into German, and that the whole of the German people should have thus become exposed to the whole of this Jewish mumbo-jumbo. So long as the wisdom, particularly of the Old Testament, remained exclusively in the Latin of
the Church, there was little danger that sensible people would become
the victims of illusions as the result of studying the Bible. But since
the Bible became common property, a whole heap of people have found
opened to them lines of religious thought which—particularly in
conjunction with the German characteristic of persistent and somewhat melancholy meditation—as often as not turned them into religious maniacs.
When one recollects further that the *CATHOLIC* *CHURCH* (ie. #291
- PRINCIPLE OF OBSTRUCTION / #297 / #333 - ʼerets (H776): *VATICAN* *CITY*-*STATE*) has elevated to the status of Saints a whole number of madmen, one realises why movements such as that of the Flagellants came inevitably into existence in the Middle Ages in Germany. As a sane
German, one is flabbergasted to think that German human beings could
have let themselves be brought to such a pass by *JEWISH* *FILTH* and priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we *LAUGH* so scornfully.
It angers one to think that, while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
#327 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #70, #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of the letters; 1a) to
delineate (or form) letters on a tablet, parchment, paper, or other
material; 2) to write, with reference to the contents of the writing;
2a) to express in written characters; 2b) to commit to writing (things
not to be forgotten), write down, record; 2c) used of those things which stand written in the sacred books (of the OT); 2d) to write to one, i.e.
by writing (in a written epistle) to give information, directions; 3) to
fill with writing; 4) to draw up in writing, compose;
#445 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #100, #1, #40, #40, #1, #200, #10, #50] = grámma (G1121): {UMBRA: #185 % #41 = #21} 1)
a letter; 2) any writing, a document or record; 2a) a note of hand,
bill, bond, account, written acknowledgement of a debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT); 3) letters, i.e. learning;
3a) of sacred learning;
"Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed
Moses, ye would have believed me: for he *WROTE*-G1125 of me. But if ye believe not his *WRITINGS*-G1121, how shall ye believe my words?" [John 5:45-47]
/*
REASON: HELIOS SEMIOTIC CORE
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIS DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
<https://www.omnicalculator.com/math/magic-square>
*/
/* ==========
concept() - the purpose of this routine as evolving prototype will be to load the sentinel {} concepts object with notional pragma /
semiotic objects.
In this instance we've defined EVIL / GOOD but this might then in future convey nested pragma {} objects which expressed different
categories of that semiotic concept
Therefore a rule conveys an implicit semiotic premise which can be efficiently actionable as a simple logical IF / CASE / WHILE premise:
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
var now = null;
concept (sentinel, evil, "known", "EVIL");
concept (sentinel, good, "known", "GOOD");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("EVIL"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("GOOD"))
alert ("do nothing...");
The importance of signs and signification has been recognized throughout much of the history of philosophy and psychology. The term
derives from Ancient Greek σημειωτικός (sēmeiōtikós) 'observant of
signs' (from σημεῖον (sēmeîon) 'a sign, mark, token') to which we apply
our TEMPORAL HEURISTIC and NEURAL LINGUISTIC PRAGMA comprising male /
feme / ontic / deme / teleological descriptors of authentication. For
the Greeks, 'signs' (σημεῖον sēmeîon) occurred in the world of nature
and 'symbols' (σύμβολον sýmbolon) in the world of culture. With an etymology from σῠμβάλλω (sŭmbállō, “I throw together, dash together,
compare, correspond, tally, come to a conclusion”), from σῠν- (sŭn-, “with, together”) + βάλλω (bállō, “I throw, put”).
#383 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#200, #8, #40, #5, #10, #70, #50] = sēmeîon (G4592): {UMBRA: #383 % #41 = #14} 1) a sign, mark, token; 1a) that by which a person or a thing is distinguished from others and is known; 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common *COURSE* *OF* *NATURE*; 1b1) of
signs portending remarkable events soon to happen; 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men
prove that the cause they are pleading is God's;
"And God said, Let there be lights in the *FIRMAMENT*-H7549 of the *HEAVEN*-H8064 to divide the day from the night; and let them be for *SIGNS*-H226:, and for seasons, and for days, and *YEARS*-
H8141:" [Genesis 1:14]
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #200, #100,
#10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended
surface (solid), expanse, firmament; 1a) expanse (flat as base,
support); 1b) firmament (of vault of heaven supporting waters above);
1b1) considered by Hebrews as solid and supporting 'waters' above;
#395 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #300, #40, #10, #40] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#355 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#300, #50, #5] /
#361 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #300, #50, #5] /
#363 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #2, #300, #50, #5] /
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#30, #300, #50, #5] = shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) year; 1a) as division
of time; 1b) as measure of time; 1c) as indication of age; 1d) a
lifetime (of years of life);
In looking further through the DEAD SEA SCROLLS translation by
Wise, Abegg and Cook, one notes a particular enigmatic reference within
the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we could not resolve the statement as being something other than
speculation / misapprehension by the authors even though the full moon
would be on 1 JANUARY as TETRAD #3 - MIRED (HSIEN) assigned to the dates
31 DEC - 4 JAN which was established as a factuality upon the new moon
of the midnight solstice 21 DECEMBER 103 BCE.
"The "second column's" element, 'oth, refers to the fairly uncommon appearance of the full moon on the first day of the solar year. More generally, 'oth means "sign," so our author took this conjunction as a
sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week. That day was significant
because on it the sun and the moon were created WEDNESDAY 20 MARCH, and
time reckoning depended on their movement. (Thus, the first three days
#327 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #70, #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of the letters; 1a) to
delineate (or form) letters on a tablet, parchment, paper, or other
material; 2) to write, with reference to the contents of the writing;
2a) to express in written characters; 2b) to commit to writing (things
not to be forgotten), write down, record; 2c) used of those things which stand written in the sacred books (of the OT); 2d) to write to one, i.e.
by writing (in a written epistle) to give information, directions; 3) to
fill with writing; 4) to draw up in writing, compose;
#445 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#3, #100, #1, #40, #40, #1, #200, #10, #50] = grámma (G1121): {UMBRA: #185 % #41 = #21} 1)
a letter; 2) any writing, a document or record; 2a) a note of hand,
bill, bond, account, written acknowledgement of a debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT); 3) letters, i.e. learning;
3a) of sacred learning;
"Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed
Moses, ye would have believed me: for he *WROTE*-G1125 of me. But if ye believe not his *WRITINGS*-G1121, how shall ye believe my words?" [John 5:45-47]
/*
REASON: HELIOS SEMIOTIC CORE
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIS DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
<https://www.omnicalculator.com/math/magic-square>
*/
/* ==========
concept() - the purpose of this routine as evolving prototype will be to load the sentinel {} concepts object with notional pragma /
semiotic objects.
In this instance we've defined EVIL / GOOD but this might then in future convey nested pragma {} objects which expressed different
categories of that semiotic concept
Therefore a rule conveys an implicit semiotic premise which can be efficiently actionable as a simple logical IF / CASE / WHILE premise:
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
var now = null;
concept (sentinel, evil, "known", "EVIL");
concept (sentinel, good, "known", "GOOD");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("EVIL"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("GOOD"))
alert ("do nothing...");
The importance of signs and signification has been recognized throughout much of the history of philosophy and psychology. The term
derives from Ancient Greek σημειωτικός (sēmeiōtikós) 'observant of
signs' (from σημεῖον (sēmeîon) 'a sign, mark, token') to which we apply
our TEMPORAL HEURISTIC and NEURAL LINGUISTIC PRAGMA comprising male /
feme / ontic / deme / teleological descriptors of authentication. For
the Greeks, 'signs' (σημεῖον sēmeîon) occurred in the world of nature
and 'symbols' (σύμβολον sýmbolon) in the world of culture. With an etymology from σῠμβάλλω (sŭmbállō, “I throw together, dash together,
compare, correspond, tally, come to a conclusion”), from σῠν- (sŭn-, “with, together”) + βάλλω (bállō, “I throw, put”).
#383 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#200, #8, #40, #5, #10, #70, #50] = sēmeîon (G4592): {UMBRA: #383 % #41 = #14} 1) a sign, mark, token; 1a) that by which a person or a thing is distinguished from others and is known; 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common *COURSE* *OF* *NATURE*; 1b1) of
signs portending remarkable events soon to happen; 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men
prove that the cause they are pleading is God's;
"And God said, Let there be lights in the *FIRMAMENT*-H7549 of the *HEAVEN*-H8064 to divide the day from the night; and let them be for *SIGNS*-H226:, and for seasons, and for days, and *YEARS*-
H8141:" [Genesis 1:14]
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #200, #100,
#10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended
surface (solid), expanse, firmament; 1a) expanse (flat as base,
support); 1b) firmament (of vault of heaven supporting waters above);
1b1) considered by Hebrews as solid and supporting 'waters' above;
#395 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#5, #300, #40, #10, #40] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#355 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#300, #50, #5] /
#361 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #300, #50, #5] /
#363 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#6, #2, #300, #50, #5] /
#385 - NOUMENON RESONANCE FOR 11 MARCH 2025 as [#30, #300, #50, #5] = shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) year; 1a) as division
of time; 1b) as measure of time; 1c) as indication of age; 1d) a
lifetime (of years of life);
In looking further through the DEAD SEA SCROLLS translation by
Wise, Abegg and Cook, one notes a particular enigmatic reference within
the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we could not resolve the statement as being something other than
INTRODUCTORY SPEECH BY M. EMMANUEL MACRON, PRESIDENT OF THE REPUBLIC AT
THE PARIS PEACE FORUM ON 11 NOVEMBER 2018: "Of these ceremonies for the centenary of the 1918 Armistice, history will no doubt REMEMBER AN IMAGE
(eg: SHOWN BELOW: #42 - PROTESTANT / #40 - RUSSIAN COMMUNIST MEDIATION
OF #44 - REDUCTIO AD HITLERUM NOTION OF #38 - SUPREME BEING): 84 heads
of state and government from once warring nations, peacefully reunited
in Paris under the ARC DE TRIOMPHE. But what remains uncertain for the
future is the way that image will be interpreted; will it be the vivid
symbol of a lasting peace between nations or, on the contrary, a
photograph showing a final moment of unity before the world descends
into fresh chaos? And this depends on us alone." <https://www.elysee.fr/ en/emmanuel-macron/2018/11/12/introductory-speech-by-m-emmanuel-macron- president-of-the-republic-at-the-paris-peace-forum>

PYTHAGOREAN #174 - COEFFICIENT (c² = a² + b²) DERIVATIONS
<https://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
POPE FRANCIS PRAYERS FOR PEACE OR INTELLECTUAL PROPERTY THEFT OF JEWISH- CHRISTIAN BELIEF? #44 - EASTER 20 APRIL 2014 / #38 - PENTECOST 8 JUNE 2014 [NOTE: pro-Russian unrest in Ukraine occurred between 23 FEBRUARY – 2
MAY 2014]
FOUNDATIONS TO SOVEREIGNTY (MONARCHY) | CHURCH: LUO SHU #60 / TETRA #10
*** (NOUS: #25 / #62) - SOLAR ECLIPSE @ UTC: 1600 HOURS ON 3 FEBRUARY
1916 / AEDT: 0300 HOURS ON 4 FEBRUARY 1916
EASTER 20 APRIL 2025: LUO SHU #74 (LAST (5x5 array)) / TETRA #27 (NOUS:
#44 *** / #44) - SOLAR ECLIPSE @ UTC: 0417 HOURS ON 20 APRIL 2023 /
AEST: 1417 HOURS ON 20 APRIL 2023
PENTECOST 8 JUNE 2025: LUO SHU #40 / TETRA #38 (NOUS: #38 *** / #68) -
SOLAR ECLIPSE @ UTC: 2207 HOURS ON 8 JUNE 1918 / AEST: 0807 HOURS ON 9
JUNE 1918

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
EUREKA TREASON / RSL RACIAL HATRED BY TANZER PANZER DIVISION: [#38 - FULLNESS: 8 JUNE 2017, #71 - STOPPAGE: SAINT PATRICK'S DAY, #14 - PENETRATION: BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 {#284 as [#70, #9, #200, #5] = ʻăṭârâh (H5850): {UMBRA: #284 % #41 = #38} 1) crown, *WREATH*} BEING MADE UPON THE BOER WAR
MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
SUBJECTIVE MEMORIAL OCCASION]
X:TWITTER (@Independent) @ 1413 HOURS ON 15 MARCH 2025: "THE IRISH ACTOR MICHAEL FASSBENDER HAD A SENSATIONAL 2010s, WITH ROLES IN FILMS
INCLUDING ‘SHAME’, ‘12 YEARS A SLAVE’ AND ‘PROMETHEUS’ – THEN HE SEEMED
TO VANISH: The rise, fall and very subtle resurrection of MICHAEL
FASSBENDER is one of Hollywood’s most curious modern mysteries. A
fearless performer, two-time Oscar nominee and auteur magnet, then the
star of some of the very worst films you saw in 2016 and 2017,
FASSBENDER had a movie career that burnt bright, fizzled fast, and
defied simple explanation. 12 YEARS A SLAVE. SHAME. STEVE JOBS. THE
SNOWMAN? Less perplexing was the allure he had as a name-above-the-title
film star: grit, danger, charisma; the scrappy, scruffy Irish
roguishness that formed the blueprint for our present-day Mescals and Keoghans. Then, as if a trapdoor had opened up beneath him, he seemed to vanish without a trace.

<https://x.com/Independent/status/1900777458858901762>
And now, just as quietly as he left, FASSBENDER is back. Ish. Black Bag,
a slight, slinky thriller from STEVEN SODERBERGH, is in cinemas this
week and stars FASSBENDER as one half of a pair of married spies. The
other is played by CATE BLANCHETT, an actor who – much like her on-
screen husband – has always embodied a chic, slightly distant elegance." <https://www.independent.co.uk/arts-entertainment/films/features/ michael-fassbender-career-black-bag-b2710977.html>
"HIS EYES SHALL BE *RED*-H2447 WITH WINE, AND HIS TEETH WHITE WITH MILK.
#108 as [#8, #20, #30, #10, #30, #10] = chaklîyl (H2447): {UMBRA: #108 %
#41 = #26} 1) dull; 2) (CLBL) dark-flashing, brilliant;
YOUTUBE: "THE NEW BOY | OFFICIAL TRAILER | 2023"
<https://www.youtube.com/watch?v=sL1HVstmBTU&t=43s>
#494 as [#8, #20, #30, #30, #6, #400] = chaklilûwth (H2448): {UMBRA:
#504 % #41 = #12} 1) *REDNESS*, dullness;
"WHO HATH WOE?
WHO HATH SORROW?
WHO HATH CONTENTIONS?
WHO HATH BABBLING?
WHO HATH WOUNDS WITHOUT CAUSE?
WHO HATH *REDNESS*-H2448 OF EYES?" [Proverbs 23:29]
X:TWITTER (@NorthAlburyGirl) @ 1653 HOURS ON 15 MARCH 2025: "#SheMatters #Femicide Sydney [Hyde Park War Memorial shown in bottom left picture]
rally today to remember the 14 women killed so far in 2025 and the 103
killed in 2024. Powerful speakers, tragic stories. When will it stop?"
ruò ròu qiáng shí (弱肉強食): lit. the *WEAK* *ARE* *PREY* *TO* *THE* *STRONG* (idiom); fig. *PREDATORY* *BEHAVIOUR*; the law of the jungle
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:弱>
#225 = [#9, #23, #36, #78, #79] <-- *OSCAR* *PIASTRI'S* *SLAUGHTER*
*HOUSE* *ANTICS*
ruò (弱): 1. *WEAK*, 2. *LITTLE*; *YOUNG*, 3. *TO* *DIE*, 4. to
decrease, 5. almost, 6. Ruo [river], 7. to fail, 8. fragile; delicate
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
#371 = [#19, #36, #50, #56, #64, #70, #76]
ròu (肉): 1. meat; muscle, 2. Kangxi radical 130, 3. *FLESH*; *PHYSICAL* *BODY*, 4. pulp, 5. soft; supple, 6. slowly
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:強>
#266 = [#9, #23, #30, #36, #41, #49, #78]
qiáng (強): 1. strong; powerful, 2. *STUBBORN*; *UNYIELDING*, 3. to
strive; to make an effort, 4. hard; solid, 5. *BRUTAL*; *VIOLENT*, 6. superior; dominant; better, 7. abundant; surplus, 8. a powerful person,
9. Qiang, 10. to strengthen, 11. tough; tenacious; determined, 12.
stiff; rigid, 13. stubborn; obstinate, 14. to force, 15. particularly; intentionally, 16. deeply; very much
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:食>
#865 = [#18, #19, #23, #27, #29, #30, #31, #40, #44, #51, #58, #60, #64,
#69, #70, #75, #76, #81]
shí (食): 1. food; food and drink, 2. Kangxi radical 184, 3. to eat, 4.
to feed, 5. meal; cooked cereals, 6. to raise; to nourish, 7. *TO*
*RECEIVE*; *TO* *ACCEPT*, 8. to receive an official salary, 9. an
eclipse <-- BLOOD MOON TOTAL ECLIPSE @ 1831 HOURS ON 14 MARCH 2025
{@37: Sup: 26 - ENDEAVOUR: WU (#1453); Ego: 81 - FOSTERING: YANG (#1727)}
<https://www.grapple369.com/Savvy/?ontic:214&deme:237&idea:1453,1727>
TELOS TOTAL: #1727
ONTIC TOTAL: #214
DEME TOTAL: #237
#1453 as [#50, #8, #500, #800, #40, #5, #50] = nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, to be calm and collected in spirit; 2)
*TO* *BE* *TEMPERATE*, *DISPASSIONATE*, *CIRCUMSPECT*;
#1413 - ONTIC TOTAL: #214 as [#5, #40, #500, #1, #50, #10, #7, #800] = emphanízō (G1718): {UMBRA: #1413 % #41 = #19} 1) *TO* *MANIFEST*,
*EXHIBIT* *TO* *VIEW*; 2) to show one's self, come to view, appear, be manifest; 3) to indicate, disclose, declare, make known;
#2150 - DEME TOTAL: #237 as [#300, #400, #600, #800, #50] = tynchánō (G5177): {UMBRA: #2154 % #41 = #22} 1) to hit the mark; 1a) of one discharging a javelin or arrow; 2) to reach, attain, obtain, get, become master of; 3) to happen, chance, fall out; 3a) *TO* *SPECIFY*, *TO*
*TAKE* *A* *CASE*, *AS* *FOR* *EXAMPLE*; 4) to meet one; 5) of he who
meets one or presents himself unsought, any chance, ordinary, common
person; 6) to chance to be;
#1727 as [#20, #1, #300, #1, #500, #5, #100, #800] = kataphérō (G2702): {UMBRA: #1727 % #41 = #5} 1) to bear down, bring down, cast down; 1a) to
cast a pebble or calculus into the urn; 1a1) *TO* *GIVE* *ONE'S* *VOTE*,
to approve; 1b) to be born down, to sink, (from the window to the
pavement); 1c) metaph.; 1c1) to be weighted down by, overcome, carried
away; 1c2) to sink into sleep, drop asleep;

<https://x.com/NorthAlburyGirl/status/1900787326940557449>
<https://x.com/jefflormans/status/1900382199926718658>
X:TWITTER (@YajYak22) @ 1619 HOURS ON 15 MARCH 2025: "As someone who doesn’t show a lot of emotion the She Matters Rally today in Port
Macquarie reduced me to tears.
I felt all the heavy emotions of being a woman and a survivor. [note the SABBATH DAY reposted @ 1403 HOURS ON 14 MARCH 2025 from a poster
otherwise making anti-semitic statements of value]
It was a small group but the impact was mighty. #SheMatters
#StopKillingUs" <https://x.com/YajYak22/status/1900778763312656641>
X:TWITTER (@OtherSideAus) @ 1619 HOURS ON 15 MARCH 2025: "GROK: @OtherSideAus is a sharp-tongued Aussie commentator with a Catholic
twist, railing against woke bureaucracy and divisive Welcome to Country rituals while cheering Trump’s Ukraine moves from a London conference gig.
Yes Jeff, a two year old would understand the point you’re trying to
make because it’s so *INFANTILE*. No need to repeat it. I’m Australian [NOTE: If an Australian is defined by conformity to the mathematical idea meta descriptor dialectic as first principles Queen Victoria's letters patent dated 29 OCTOBER 1900 / American Bill of
Rights 1791 then this person does not qualify and is a misnomered
CATHOLIC CHRISTO-FASCIST]. The term liberal with a small ‘l’ has a particular political meaning. Let me put it in Aussie terms for you: do
you typically *VOTE* Labor, Teal or Green? Because only someone raised
in the *WOKE* *AUSTRALIAN* *EDUCATION* *SYSTEM* could possibly be naive enough to see the only equivalence between those two images as being the *HEAD*-*DRESS*."
NOTE: NOT TO BE CONFUSED WITH OSCAR PIASTRI on 15 MARCH 2025 as a
SPORTING #48 - RITUAL (LI) - 𝌵禮 = #222 / #384 / #499 presenting a young 6 yo, #225 - ruò (弱): *WEAK* / #296 - ruò zhì (弱智): *BARELY* *COGNISANT* fan named KRUZ SEUMANUTAFA with a *MINI* *REPLICA* *HELMET*
ahead of the Melbourne GRAND PRIX as being a staged media humanitarian empathy opportunity made possible through the MY ROOM CHILDREN'S CANCER CHARITY. As *CROWDS* *PARTED* behind the Formula 1 *PADDOCK*, OSCAR
PIASTRI approached KRUZ, embracing him warmly and presenting the gift
which gave the family much-needed relief from their challenging journey.
KRUZ had undergone a bone marrow transplant last year but sadly relapsed
in SEPTEMBER and the parents were currently praying for a FEME: #225 - ʼôwth (H226): *MIRACLE*.
#300 - NOUMENON RESONANCE KNIGHTS TEMPLAR (IRISH CATHOLIC / RETURNED SERVICES LEAGUE) TREASON ON 15 MARCH 2025 as [#2, #8, #90, #200] / #298 as [#8, #90, #200] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court, *ENCLOSURE*; 1a) enclosures; 1b) court; 2) settled abode,
settlement, village, town;
#105 - châtsêr (H2691): *ENCLOSURES* = #40 - qâbats (H6908): *GATHER*, *ASSEMBLE* - 𝌭法 - LAW / MODEL (FA) + #65 - *SOLDIER* 𝍆內 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN
#336 - NOUMENON RESONANCE KNIGHTS TEMPLAR (IRISH CATHOLIC /
RETURNED SERVICES LEAGUE) TREASON ON 15 MARCH 2025 as [#40, #90, #6,
#200] / [#90, #6, #200, #40] /
#298 as [#2, #90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1) *ROCK*, cliff; 1a) rocky wall, cliff; 1b) rock (with flat surface); 1c)
block of *STONE*, boulder; 1d) rock (specific); 1e) rock (of God); 1f)
rock (of heathen gods); 1g) Rock;
#208 - NOUMENON RESONANCE KNIGHTS TEMPLAR (IRISH CATHOLIC /
RETURNED SERVICES LEAGUE) TREASON ON 15 MARCH 2025 as [#10, #100, #2,
#90, #6] / [#6, #10, #100, #2, #90] /
#213 - jī (基): *FOUNDATION* as [#1, #100, #2, #90, #20] /
#233 - NOUMENON RESONANCE KNIGHTS TEMPLAR (IRISH CATHOLIC /
RETURNED SERVICES LEAGUE) TREASON ON 15 MARCH 2025 as [#1, #100, #2,
#90, #40] /
#242 - NOUMENON RESONANCE KNIGHTS TEMPLAR (IRISH CATHOLIC /
CORRECTION: The contingency of such a question "WAS OSCAR PIASTRI'S #225
- CONFORMING CONDUCT THE PRODUCT OF CALCULATED MENTORING / COORDINATED
#247 OPPORTUNISM?" is then entirely reliant upon a previously undefined
#273 - SYNCRETIC PROGRESSION PROTOTYPE: #250 = [#49 - FLIGHT, #36 -
STRENGTH, #66 - DEPARTURE, #67 - DARKENING, #10 - DEFECTIVENESS,
DISTORTION, #22 - RESISTANCE] that is only obtained relative to our
unique memeBrain analysis against an abridged sound-bite from PICKER's APOLOGETIC IDEA #56 corresponding to REDUCTIO AD HITLERUM TABLE TALK
IDEA #177 - FÜHRERPRINZIP [#20, #23, #24].
ǒu rán xìng (偶然性): chance, fortuity, serendipity, *CONTINGENCY*
ǒu (偶): accidental, image, *PAIR*, *MATE*
ǒu (耦): *A* *PAIR*, *A* *MATE*, a couple, to couple, plowshare
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:耦>
#68 = [#17, #51]
ǒu (耦): 1. to plow side by side, 2. *A* *TEAM* *OF* *TWO*
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:然>
#93 = [#4, #5, #8, #12, #26, #38]
rán (然): 1. correct; right; certainly, 2. so; thus, 3. to approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7. although; even though, 8. after; after that; afterwards, 9. used after a verb, 10. used
at the end of a sentence, 11. expresses doubt, 12. ok; alright, 13. Ran
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
#28 = [#28]
xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature; disposition, 4. a suffix corresponding to -ness, 5. grammatical gender,
6. a property; a quality, 7. life; destiny, 8. sexual desire, 9. scope
#189 = [#17, #51, #4, #5, #8, #12, #26, #38, #28]
{@9: Sup: 27 - DUTIES: SHIH (#403); Ego: 28 - CHANGE: KENG (#189)}
<https://www.grapple369.com/Savvy/? male:403&feme:189&ontic:386&deme:161&idea:189>
TELOS TOTAL: #189
ONTIC TOTAL: #386
DEME TOTAL: #161
#189 as [#1, #3, #50, #70, #5, #10, #50] = agnoéō (G50): {UMBRA: #929 %
#41 = #27} 1) to be ignorant, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err or sin through *MISTAKE*, to be wrong;
#1449 - MALE TOTAL: #403 as [#400, #80, #5, #100, #10, #4, #800, #50] = hypereídō (G5237): {UMBRA: #1404 % #41 = #10} 1) to overlook, *TAKE*
*NO* *NOTICE* *OF*, not attend to;
#1080 - FEME TOTAL: #189 as [#70, #400, #10, #600] = ʻêth (H6256):
{UMBRA: #470 % #41 = #19} 1) time; 1a) time (of an event); 1b) time
(usual); 1c) *EXPERIENCES*, *FORTUNES*; 1d) *OCCURRENCE*, *OCCASION*;
#421 - ONTIC TOTAL: #386 as [#5, #300, #5, #100, #1, #10] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
#1616 - DEME TOTAL: #161 as [#700, #5, #400, #200, #300, #1, #10] /
#1816 - DEME TOTAL: #161 as [#700, #5, #400, #200, #300, #1, #10, #200]
= pseústēs (G5583): {UMBRA: #1813 % #41 = #9} 1) *A* *LIAR*; 2) one who breaks faith; 3) a false and faithless man;
"YE ARE OF YOUR FATHER THE DEVIL, AND THE LUSTS OF YOUR FATHER YE WILL
DO. HE WAS A MURDERER FROM THE BEGINNING, AND ABODE NOT IN THE TRUTH,
BECAUSE THERE IS NO TRUTH IN HIM. WHEN HE SPEAKETH A LIE, HE SPEAKETH OF
HIS OWN: FOR HE IS A *LIAR*-G5583, AND THE FATHER OF IT." [John 8:44]
MICHAEL DOYLE (ABC) @ 16 MARCH 2025: "PIASTRI HAD AN OPPORTUNITY TO
CHALLENGE FOR THE RACE WIN, BUT HAD TO SETTLE FOR NINTH AS MCLAREN
TEAMMATE LANDO NORRIS CLAIMED THE OPENING RACE OF THE FORMULA 1 SEASON.
WITH A BURST OF *RAIN* COMING IN THE FINAL STAGES, NORRIS AND PIASTRI
*BOTH* *WENT* *OFF* THE TRACK AND THROUGH THE *GRAVEL*.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:澤>
#225 = [#13, #19, #21, #52, #55, #65]
zé (澤): 1. pond; pool; marsh; swamp, 2. grace; favor, 3. brilliant; glossy, 4. *TO* *DAMPEN*; moisten, 5. to be fertile; to enrich, 6. to be embellish [of writing], 7. sweat; saliva, 8. *GRASSLAND*; *OPEN* *LAND*,
9. traces; vestiges, 10. undershirt, 11. farmland contaminated with
salt, 12. Ze, 13. to rub against
NORRIS WAS ABLE TO REGAIN HIS CAR AND DIVE INTO THE PITS, BUT PIASTRI
WENT SLIDING OFF INTO THE *SODDEN* *GRASS*, AFTER A DAY OF POOR WEATHER
AT ALBERT PARK.
#1180 - FEME TOTAL: #208 as [#300, #70, #10, #200, #600] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#387 - FEME TOTAL: #225 as [#80, #30, #1, #50, #8, #200, #8, #10] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to lead astray, lead aside from the right way; 1a) *TO* *GO* *ASTRAY*, *WANDER*, *ROAM* *ABOUT*; 2) metaph.; 2a) to lead away from the truth, to lead
into error, to deceive; 2b) to be led into error; 2c) to be led aside
from the path of virtue, to go astray, sin; 2d) to sever or fall away
from the truth; 2d1) of heretics; 2e) to be led away into error and sin;
YOUTUBE: "MADONNA - RAIN (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=BROy-LHqm60>
<https://www.youtube.com/watch?v=gbHt8y9NWdc>
#630 - MALE TOTAL: #208 as [#1, #20, #100, #1, #300, #8, #200] = akratḗs (G193): {UMBRA: #630 % #41 = #15} 1) without self-control, intemperate; (obsolete) *TO* *PUT* *INTO* *DISORDER*.
#373 - MALE TOTAL: #213 as [#70, #300, #2, #1] = ʻâsh (H6211): {UMBRA:
#370 % #41 = #1} 1) moth; 2) herbage, *GRASS*;
#314 - NOUMENON RESONANCE FOR GRAND PRIX ON 16 MARCH 2025 as [#2, #6, #300, #6] / [#1, #2, #6, #300, #5] /
#1018 - FEME TOTAL: #208 as [#10, #400, #2, #300, #300, #6] = bûwsh
(H954): {UMBRA: #308 % #41 = #21} 1) to put to shame, be ashamed, be disconcerted, *BE* *DISAPPOINTED*; 1a) (Qal); 1a1) to feel shame; 1a2)
to be ashamed, disconcerted, disappointed (by reason of); 1b) (Piel) to
delay (in shame); 1c) (Hiphil); 1c1) to put to shame; 1c2) to act
shamefully; 1c3) to be ashamed; 1d) (Hithpolel) to be ashamed before one another;
PIASTRI FELL TO THE REAR OF THE FIELD, BUT WAS ABLE TO MAKE SOME LATE
MOVES TO PLACE NINTH.
"I'M JUST *DISAPPOINTED*, OBVIOUSLY. I HONESTLY DON'T KNOW WHAT TO SAY, REALLY," HE TOLD MEDIA.
"OBVIOUSLY, A MISTAKE FROM MYSELF BUT I THINK FOR IT TO HAVE THE
CONSEQUENCES THAT IT DID WERE A LITTLE BIT UNFORTUNATE.
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:力>
#225 = [#3, #27, #36, #79, #80]
lì (力): 1. force, 2. Kangxi radical 19, 3. *TO* *EXERT* *ONESELF*; to
make an effort, 4. to force, 5. resolutely; strenuously, 6. labor;
forced labor, 7. physical strength, 8. power, 9. Li, 10. ability;
capability, 11. influence
"I'VE ONLY GOT MYSELF TO BLAME. I *TRIED* *TO* *PUSH* *TOO* *MUCH* IN
THOSE [*RAINY*] CONDITIONS. BUT THE OTHER 56 [ --> TABLE TALK IDEA #177
- OBERHAUPT DES DEUTSCHEN VOLKES / HEAD OF THE GERMAN PEOPLE AS #247 - PICKER'S APOLOGETIC CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 -
EUCHARIST (#1025 - BREAD) / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 +
#371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA] AND THREE-QUARTER
LAPS WERE VERY STRONG." <https://www.abc.net.au/news/2025-03-16/ australian-formula-1-grand-prix-live-updates/104996862>
#250 = [#49, #36, #66, #67, #10, #22] --> META DESCRIPTOR PROTOTYPE ONLY OBTAINED FROM PICKER'S ABRIDGED APOLOGETIC: [#49 - FLIGHT, #36 -
STRENGTH, #66 - DEPARTURE, #67 - DARKENING, #10 - DEFECTIVENESS,
DISTORTION, #22 - RESISTANCE]
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#36, {@2: Sup: 4 - BARRIER: HSIEN (#53); Ego: 36 - STRENGTH: CH'IANG (#85)} #66, {@3: Sup: 70 - SEVERANCE: KE (#123); Ego: 66 - DEPARTURE: CH'U
(#151 - MALE DEME IS UNNAMED {%16})}
#67, {@4: Sup: 56 - CLOSED MOUTH: CHIN (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 67 - DARKENING: HUI (#218)}
#10, {@5: Sup: 66 - DEPARTURE: CH'U (#245); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#228 - I HAVE NO UNJUST PREFERENCES {%40})}
#22] {@6: Sup: 7 - ASCENT: SHANG (#252); Ego: 22 - RESISTANCE: KE (#250)}
TELOS TOTAL: #250
ONTIC TOTAL: #228
DEME TOTAL: #330
<http://www.grapple369.com/Savvy/? male:252&feme:250&ontic:228&deme:330&idea:250>
#569 - MALE TOTAL: #252 as [#8, #40, #1, #100, #300, #70, #50] =
hamartánō (G264): {UMBRA: #1293 % #41 = #22} 1) to be without a share
in; 2) to miss the mark; 3) to err, *BE* *MISTAKEN*; 4) to miss or
wander from the path of uprightness and honour, to do or go wrong; 5) to wander from the law of God, violate God's law, sin;
#898 - FEME TOTAL: #250 as [#6, #30, #400, #2, #50, #10, #400] =
tabnîyth (H8403): {UMBRA: #862 % #41 = #1} 1) pattern, *PLAN*, form, construction, figure; 1a) construction, structure; 1a1) meaning dubious;
1b) pattern; 1c) figure, *IMAGE* (*OF* *IDOLS*);
#1778 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #70, #500,
#8] /
#1828 - ONTIC TOTAL: #228 as [#200, #400, #200, #300, #100, #70, #500,
#8, #50] = systrophḗ (G4963): {UMBRA: #1778 % #41 = #15} 1) a twisting
up together, a binding together; 2) *A* *SECRET* *COMBINATION*, *A* *COALITION*, *CONSPIRACY*; 3) *A* *CONCOURSE* *OF* *DISORDERLY*
*PERSONS*, *A* *RIOT*;
#390 - ONTIC TOTAL: #228 as [#50, #70, #70, #200] = noûs (G3563):
{UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining;
1a) the intellectual faculty, the understanding; 1b) reason in the
narrower sense, as the capacity for spiritual truth, the higher powers
of the soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging soberly, calmly and impartially; 2) *A* *PARTICULAR* *MODE* *OF*
*THINKING* *AND* *JUDGING*, i.e thoughts, feelings, purposes, desires;
#1006 - DEME TOTAL: #330 as [#300, #5, #30, #70, #400, #200, #1] = teléō (G5055): {UMBRA: #1140 % #41 = #33} 1) to bring to a close, to finish,
to end; 1a) passed, finished; 2) to perform, execute, complete, fulfil,
(so that the thing done corresponds to what has been said, the order,
command etc.); 2a) with special reference to the subject matter, to
carry out the contents of a command; 2b) with reference also to the
form, *TO* *DO* *JUST* *AS* *COMMANDED*, *AND* *GENERALLY* *INVOLVING*
*THE* *NOTION* *OF* *TIME*, *TO* *PERFORM* *THE* *LAST* *ACT* *WHICH* *COMPLETES* *A* *PROCESS*, *TO* *ACCOMPLISH*, *FULFIL*; 3) to pay; 3a)
of tribute;
#1096 - DEME TOTAL: #330 as [#5, #200, #10, #800, #80, #1] /
#1945 - DEME TOTAL: #330 as [#5, #200, #10, #800, #80, #800, #50] =
siōpáō (G4623): {UMBRA: #1891 % #41 = #5} 1) to be silent, hold one's peace; 1a) *USED* *OF* *ONE'S* *SILENCE* *BECAUSE* *DUMB*; 2) metaph. of
a calm, quiet sea;
The contingency of such a question "WAS OSCAR PIASTRI'S #225 -
CONFORMING CONDUCT THE PRODUCT OF CALCULATED MENTORING / COORDINATED
#247 OPPORTUNISM?" is then entirely reliant upon a previously undefined
#273 - SYNCRETIC PROGRESSION PROTOTYPE: #250 = [#49 - FLIGHT, #36 -
STRENGTH, #66 - DEPARTURE, #67 - DARKENING, #10 - DEFECTIVENESS,
DISTORTION, #22 - RESISTANCE] that is only obtained relative to our
unique memeBrain analysis against an abridged sound-bite from PICKER's APOLOGETIC IDEA #56 corresponding to REDUCTIO AD HITLERUM TABLE TALK
IDEA #177 - FÜHRERPRINZIP [#20, #23, #24].
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
fù gǔ (復古): retro; to turn back the clock; imitative of a style or fashion from the recent past:
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
#247 = [#10, #11, #17, #50, #78, #81]
fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to respond; to reply to, 7. after all; and then, 8. even if; although, 9. Fu; Return,
10. to retaliate; to reciprocate, 11. to avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a lined garment with doubled thickness
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
#28 = [#28]
gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4. former times, 5. events in former times, 6. sincere; unpretentious, 7.
an ancient style of poetry, 8. Gu
#275 = [#10, #11, #17, #50, #78, #81, #28]
Which is consistent with our previously conveyed informal research
opinion upon tenures as STENOGRAPHER, venture to classify as being a
seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary
or limits of something) made in conformity to contending values based interests championed by HENRY PICKER (member of the party in 1930) who
took TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. steganography is the practice of hiding a message within another message
or object).
If PENTECOST occurred on #37 - 4 JUNE 1933 (ie. there was an
extraordinary JUBILEE OF REDEMPTION / #953 - IUBILÆUM REDEMPTIONIS in
1933 in commemoration of the 1900th anniversary of 3 / 5 APRIL 33 AD
being the traditional year of Jesus's death and resurrection) then by
the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
have a calibration reprise upon #37 - 5 JUNE 1938 and hence PICKER’S
need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly historically observed within the edited TABLE TALK manuscript might be a delimiter
for future RETRO ACTION. Since the MORPHOSIS which is the CENTURY basis
of the PROBLEM (ie. an avoidance of HISTORY repeating where protagonists
are deploying the same METHOD) and we are now able to represent (ie.
subject to informal research and peer review) such by the granularity of
a DAILY ACTION, <https://www.grapple369.com/Savvy/? run:Morphosis&date:2025.3.16> whereby there is a narcissistic
sensibility to #1124 = dé (德): GERMANY as opposed to either #76 = fǎ (法): FRANCE, #57 = gòng (共): COMMUNIST or the #326 = měi (美): UNITED STATES OF AMERICA, we can proposed some meta-logic counsel.
The other extent can be characterised as a circumstance of DECLENSION
(ie. being a sensibility about the condition of decline or moral deterioration) judiciously perceived within the later HUGH TREVOR-ROPER edition which is expressed in note by translators on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
#247 = [#10, #11, #17, #50, #78, #81]
[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#11, {@2: Sup: 21 - RELEASE: SHIH (#31); Ego: 11 - DIVERGENCE: CH'A (#21)} #17, {@3: Sup: 38 - FULLNESS: SHENG (#69); Ego: 17 - HOLDING BACK: JUAN (#38)}
#50, {@4: Sup: 7 - ASCENT: SHANG (#76 - MALE DEME IS UNNAMED {%4}); Ego:
50 - VASTNESS / WASTING: T'ANG (#88)}
#78, {@5: Sup: 4 - BARRIER: HSIEN (#80); Ego: 78 - ON THE VERGE: CHIANG
(#166 - I AM NOT SLUGGISH {%11})}
#81] {@6: Sup: 4 - BARRIER: HSIEN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 81 - FOSTERING: YANG (#247)}
<https://www.grapple369.com/Savvy/? male:84&feme:247&ontic:250&deme:76&idea:247>
TELOS TOTAL: #247
ONTIC TOTAL: #250
DEME TOTAL: #76
#247 as [#7, #200, #40] = zerem (H2230): {UMBRA: #247 % #41 = #1} 1) rain-shower, thunderstorm, flood of rain, downpour, *RAIN*-*STORM*;
#104 - MALE TOTAL: #84 as [#10, #4, #10, #70, #10] = ídios (G2398):
{UMBRA: #294 % #41 = #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to one's self;
#733 - FEME TOTAL: #247 as [#5, #50, #9, #400, #40, #5, #10, #200, #9,
#5] = enthyméomai (G1760): {UMBRA: #630 % #41 = #15} 1) to bring to
mind, revolve in mind, ponder; 2) *TO* *THINK*, *TO* *DELIBERATE*;
#721 - ONTIC TOTAL: #250 as [#1, #500, #100, #70, #50] /
#1571 - ONTIC TOTAL: #250 as [#1, #500, #100, #70, #50, #800, #50] =
áphrōn (G878): {UMBRA: #1451 % #41 = #16} 1) without reason; 2) *SENSELESS*, *FOOLISH*, *STUPID*; 3) without reflection or intelligence, acting rashly;
#218 - DEME TOTAL: #76 as [#6, #10, #200, #2] /
#234 - DEME TOTAL: #76 as [#6, #10, #200, #10, #2, #6] /
#284 - DEME TOTAL: #76 as [#6, #10, #200, #10, #2, #6, #50] = rîyb
(H7378): {UMBRA: #212 % #41 = #7} 1) to strive, contend; 1a) (Qal); 1a1)
to strive; i) physically; ii) with words; 1a2) to conduct a case or suit (legal), sue; 1a3) to make complaint; 1a4) to quarrel; 1b) (Hiphil) *TO* *CONTEND* *AGAINST*;
#176 - DEME TOTAL: #76 as [#6, #80, #60, #30] = peçel (H6459): {UMBRA:
#170 % #41 = #6} 1) *IDOL*, image;
The reasonable concern is that this NOUS #56 / 7 JANUARY LYNCH-PIN might
be ADVERSE (ie. a clear as immanent danger) as later related to PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) by a PHOTOGRAPH (ie. implication of an inner mind appraisal of a GERMAN language text written between 1962 to 1976 in thereby deducing a stenographer's knowledge of paradigm deployment in 1942) REFERENCE (ie. our prudent concerns have
been substantiated some 7 years later as having undertaken a rightful
action at the time) made within REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS
IDEA #177 being an incrimination of "Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer)
raising their hands in the Nazi salute on 1 MARCH 1935 at an official
#1022 - *CEREMONY* in Saarbrucken City Hall marking the reincorporation
of the Saarland into the German Reich."
YOUTUBE: "IMAGINE DRAGONS - BAD LIAR"
<https://www.youtube.com/watch?v=I-QfPUz1es8>
SEE ALSO: "(INFORMAL RESEARCH NOTE) MASONIC ANNULMENT ON 8 JANUARY 1934:
WAS IT CONTINGENT UPON #177 - FÜHRERPRINZIP [#20, #23, #24] AND TEMPORAL TABLE TALK SCHEMA ACTION AS COHESION PRINCIPLE WITHIN THE BIPARTITE
PARADIGM OF ROMAN EMPIRE GOVERNANCE"
<http://www.grapple369.com/Groundwork/ Temporal%20Schema%20Table%20Talk%20Action.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/ Informal%20Notes%20on%20Brain%20Linquistic%20Interaction.pdf>
Revision Date: 20 March 2025
On 3/16/25 13:41, dolf wrote:
INTRODUCTORY SPEECH BY M. EMMANUEL MACRON, PRESIDENT OF THE REPUBLIC
AT THE PARIS PEACE FORUM ON 11 NOVEMBER 2018: "Of these ceremonies for
the centenary of the 1918 Armistice, history will no doubt REMEMBER AN
IMAGE (eg: SHOWN BELOW: #42 - PROTESTANT / #40 - RUSSIAN COMMUNIST
MEDIATION OF #44 - REDUCTIO AD HITLERUM NOTION OF #38 - SUPREME
BEING): 84 heads of state and government from once warring nations,
peacefully reunited in Paris under the ARC DE TRIOMPHE. But what
remains uncertain for the future is the way that image will be
interpreted; will it be the vivid symbol of a lasting peace between
nations or, on the contrary, a photograph showing a final moment of
unity before the world descends into fresh chaos? And this depends on
us alone." <https://www.elysee.fr/ en/emmanuel-macron/2018/11/12/
introductory-speech-by-m-emmanuel-macron- president-of-the-republic-
at-the-paris-peace-forum>

PYTHAGOREAN #174 - COEFFICIENT (c² = a² + b²) DERIVATIONS
<https://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
POPE FRANCIS PRAYERS FOR PEACE OR INTELLECTUAL PROPERTY THEFT OF
JEWISH- CHRISTIAN BELIEF? #44 - EASTER 20 APRIL 2014 / #38 - PENTECOST
8 JUNE 2014
[NOTE: pro-Russian unrest in Ukraine occurred between 23 FEBRUARY – 2
MAY 2014]
FOUNDATIONS TO SOVEREIGNTY (MONARCHY) | CHURCH: LUO SHU #60 / TETRA
#10 *** (NOUS: #25 / #62) - SOLAR ECLIPSE @ UTC: 1600 HOURS ON 3
FEBRUARY 1916 / AEDT: 0300 HOURS ON 4 FEBRUARY 1916
EASTER 20 APRIL 2025: LUO SHU #74 (LAST (5x5 array)) / TETRA #27
(NOUS: #44 *** / #44) - SOLAR ECLIPSE @ UTC: 0417 HOURS ON 20 APRIL
2023 / AEST: 1417 HOURS ON 20 APRIL 2023
PENTECOST 8 JUNE 2025: LUO SHU #40 / TETRA #38 (NOUS: #38 *** / #68) -
SOLAR ECLIPSE @ UTC: 2207 HOURS ON 8 JUNE 1918 / AEST: 0807 HOURS ON 9
JUNE 1918

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
EUREKA TREASON / RSL RACIAL HATRED BY TANZER PANZER DIVISION: [#38 -
FULLNESS: 8 JUNE 2017, #71 - STOPPAGE: SAINT PATRICK'S DAY, #14 -
PENETRATION: BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
#355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
#449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017
{#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA:
#4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an
oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6,
#1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1)
to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used
as in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO*
*CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d)
(Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 - SAINT
ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON
PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 {#284 as [#70, #9, #200, #5]
= ʻăṭârâh (H5850): {UMBRA: #284 % #41 = #38} 1) crown, *WREATH*} BEING >> MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED
25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
X:TWITTER (@Independent) @ 1413 HOURS ON 15 MARCH 2025: "THE IRISH
ACTOR MICHAEL FASSBENDER HAD A SENSATIONAL 2010s, WITH ROLES IN FILMS
INCLUDING ‘SHAME’, ‘12 YEARS A SLAVE’ AND ‘PROMETHEUS’ – THEN HE
SEEMED TO VANISH: The rise, fall and very subtle resurrection of
MICHAEL FASSBENDER is one of Hollywood’s most curious modern
mysteries. A fearless performer, two-time Oscar nominee and auteur
magnet, then the star of some of the very worst films you saw in 2016
and 2017, FASSBENDER had a movie career that burnt bright, fizzled
fast, and defied simple explanation. 12 YEARS A SLAVE. SHAME. STEVE
JOBS. THE SNOWMAN? Less perplexing was the allure he had as a name-
above-the-title film star: grit, danger, charisma; the scrappy,
scruffy Irish roguishness that formed the blueprint for our present-
day Mescals and Keoghans. Then, as if a trapdoor had opened up beneath
him, he seemed to vanish without a trace.

<https://x.com/Independent/status/1900777458858901762>
And now, just as quietly as he left, FASSBENDER is back. Ish. Black
Bag, a slight, slinky thriller from STEVEN SODERBERGH, is in cinemas
this week and stars FASSBENDER as one half of a pair of married spies.
The other is played by CATE BLANCHETT, an actor who – much like her
on- screen husband – has always embodied a chic, slightly distant
elegance." <https://www.independent.co.uk/arts-entertainment/films/
features/ michael-fassbender-career-black-bag-b2710977.html>
"HIS EYES SHALL BE *RED*-H2447 WITH WINE, AND HIS TEETH WHITE WITH MILK.
#108 as [#8, #20, #30, #10, #30, #10] = chaklîyl (H2447): {UMBRA: #108
% #41 = #26} 1) dull; 2) (CLBL) dark-flashing, brilliant;
YOUTUBE: "THE NEW BOY | OFFICIAL TRAILER | 2023"
<https://www.youtube.com/watch?v=sL1HVstmBTU&t=43s>
#494 as [#8, #20, #30, #30, #6, #400] = chaklilûwth (H2448): {UMBRA:
#504 % #41 = #12} 1) *REDNESS*, dullness;
"WHO HATH WOE?
WHO HATH SORROW?
WHO HATH CONTENTIONS?
WHO HATH BABBLING?
WHO HATH WOUNDS WITHOUT CAUSE?
WHO HATH *REDNESS*-H2448 OF EYES?" [Proverbs 23:29]
X:TWITTER (@NorthAlburyGirl) @ 1653 HOURS ON 15 MARCH 2025:
"#SheMatters #Femicide Sydney [Hyde Park War Memorial shown in bottom
left picture] rally today to remember the 14 women killed so far in
2025 and the 103 killed in 2024. Powerful speakers, tragic stories.
When will it stop?"
ruò ròu qiáng shí (弱肉強食): lit. the *WEAK* *ARE* *PREY* *TO* *THE*
*STRONG* (idiom); fig. *PREDATORY* *BEHAVIOUR*; the law of the jungle
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:弱>
#225 = [#9, #23, #36, #78, #79] <-- *OSCAR* *PIASTRI'S* *SLAUGHTER*
*HOUSE* *ANTICS*
ruò (弱): 1. *WEAK*, 2. *LITTLE*; *YOUNG*, 3. *TO* *DIE*, 4. to
decrease, 5. almost, 6. Ruo [river], 7. to fail, 8. fragile; delicate
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
#371 = [#19, #36, #50, #56, #64, #70, #76]
ròu (肉): 1. meat; muscle, 2. Kangxi radical 130, 3. *FLESH*;
*PHYSICAL* *BODY*, 4. pulp, 5. soft; supple, 6. slowly
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:強>
#266 = [#9, #23, #30, #36, #41, #49, #78]
qiáng (強): 1. strong; powerful, 2. *STUBBORN*; *UNYIELDING*, 3. to
strive; to make an effort, 4. hard; solid, 5. *BRUTAL*; *VIOLENT*, 6.
superior; dominant; better, 7. abundant; surplus, 8. a powerful
person, 9. Qiang, 10. to strengthen, 11. tough; tenacious; determined,
12. stiff; rigid, 13. stubborn; obstinate, 14. to force, 15.
particularly; intentionally, 16. deeply; very much
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:食>
#865 = [#18, #19, #23, #27, #29, #30, #31, #40, #44, #51, #58, #60,
#64, #69, #70, #75, #76, #81]
shí (食): 1. food; food and drink, 2. Kangxi radical 184, 3. to eat,
4. to feed, 5. meal; cooked cereals, 6. to raise; to nourish, 7. *TO*
*RECEIVE*; *TO* *ACCEPT*, 8. to receive an official salary, 9. an
eclipse <-- BLOOD MOON TOTAL ECLIPSE @ 1831 HOURS ON 14 MARCH 2025
{@37: Sup: 26 - ENDEAVOUR: WU (#1453); Ego: 81 - FOSTERING: YANG (#1727)}
<https://www.grapple369.com/Savvy/?ontic:214&deme:237&idea:1453,1727>
TELOS TOTAL: #1727
ONTIC TOTAL: #214
DEME TOTAL: #237
CORRECTION: The contingency of such a question "WAS OSCAR PIASTRI'S #225
- CONFORMING CONDUCT THE PRODUCT OF CALCULATED MENTORING / COORDINATED
#247 OPPORTUNISM?" is then entirely reliant upon a previously undefined
#273 - SYNCRETIC PROGRESSION PROTOTYPE: #250 = [#49 - FLIGHT, #36 -
STRENGTH, #66 - DEPARTURE, #67 - DARKENING, #10 - DEFECTIVENESS,
DISTORTION, #22 - RESISTANCE] that is only obtained relative to our
unique memeBrain analysis against an abridged sound-bite from PICKER's APOLOGETIC IDEA #56 corresponding to REDUCTIO AD HITLERUM TABLE TALK
IDEA #177 - FÜHRERPRINZIP [#20, #23, #24].
ǒu rán xìng (偶然性): chance, fortuity, serendipity, *CONTINGENCY*
ǒu (偶): accidental, image, *PAIR*, *MATE*
ǒu (耦): *A* *PAIR*, *A* *MATE*, a couple, to couple, plowshare
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:耦>
#68 = [#17, #51]
ǒu (耦): 1. to plow side by side, 2. *A* *TEAM* *OF* *TWO*
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:然>
#93 = [#4, #5, #8, #12, #26, #38]
rán (然): 1. correct; right; certainly, 2. so; thus, 3. to approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7. although; even though, 8. after; after that; afterwards, 9. used after a verb, 10. used
at the end of a sentence, 11. expresses doubt, 12. ok; alright, 13. Ran
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
#28 = [#28]
xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature; disposition, 4. a suffix corresponding to -ness, 5. grammatical gender,
6. a property; a quality, 7. life; destiny, 8. sexual desire, 9. scope
#189 = [#17, #51, #4, #5, #8, #12, #26, #38, #28]
CORRECTION: The contingency of such a question "WAS OSCAR PIASTRI'S #225
- CONFORMING CONDUCT THE PRODUCT OF CALCULATED MENTORING / COORDINATED
#247 OPPORTUNISM?" is then entirely reliant upon a previously undefined
#273 - SYNCRETIC PROGRESSION PROTOTYPE: #250 = [#49 - FLIGHT, #36 -
STRENGTH, #66 - DEPARTURE, #67 - DARKENING, #10 - DEFECTIVENESS,
DISTORTION, #22 - RESISTANCE] that is only obtained relative to our
unique memeBrain analysis against an abridged sound-bite from PICKER's APOLOGETIC IDEA #56 corresponding to REDUCTIO AD HITLERUM TABLE TALK
IDEA #177 - FÜHRERPRINZIP [#20, #23, #24].
ǒu rán xìng (偶然性): chance, fortuity, serendipity, *CONTINGENCY*
ǒu (偶): accidental, image, *PAIR*, *MATE*
ǒu (耦): *A* *PAIR*, *A* *MATE*, a couple, to couple, plowshare
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:耦>
#68 = [#17, #51]
ǒu (耦): 1. to plow side by side, 2. *A* *TEAM* *OF* *TWO*
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:然>
#93 = [#4, #5, #8, #12, #26, #38]
rán (然): 1. correct; right; certainly, 2. so; thus, 3. to approve; to
The Nazi Party officially banned Freemasonry on 8 JANUARY 1934 (SEE:
SCHEMA #1 BELOW), forcing all Masonic lodges in Germany to close their
doors. By this point, many Freemasons had been subjected to harassment, property confiscation, and arrests. In addition, the decree ordered that
any person who was a member of the Freemason organization before January
1933 would be ineligible to hold any office in the Nazi Party or any of
the Party’s paramilitary wings such as the SS. They were also barred
from holding any form of public service position.
We ought then to say nothing (ie. for fear of RIOTOUS behaviour against
such disparity of identity as authenticity of the SUPREME BEING) of the assertion that the term "THE DEITY" is given MASONIC "G" as #32 - LEGION construct comprising demiurge @1 - SELF USURPATION ACTION against #26 =
YHWH + #6 - FORMULA OF PROGRESSION (#1 + #2 + #3 = TETRADS) = #32 -
CENTRE (#33 - CRUCIFIXION: LIKEWISE ISLAM PROFESSES A BELIEF IN GOD WITH
A RUFFIAN / RAPACIOUS MYTHOS OF AN UNACCOUNTABLE SLAUGHTER) as a
precedent of #174 - COEFFICIENT (c² = a² + b²) PARASITIC MALEFACTION, is
ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic(5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew
ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon adifferent underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416
ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic(5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew
ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon adifferent underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416
If *YHWH*-H3068 is capable of being expressed within the Semitic
language elements which are common to Arabic script [י (yod) in Hebrew -
ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic(5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew -
ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon adifferent underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416
- ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION (#208
= EVALUATE + #65 + INNER (內))] cosmological paradigm associated with
the SUPREME BEING) is there no transliteration equivalence?
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:縣>
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote
In looking further through the DEAD SEA SCROLLS translation by WISE,
ABEGG AND COOK, one notes a particular enigmatic reference within the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR." [IT IS A FALSE MYTH THAT THE JEWS WERE NOT AWARE OF THE SOLAR YEAR HAVING 365.2423 DAYS AT THE TIME OF ROMAN RULE
WITH A JULIAN 365.25 DAY CALENDAR]
The consideration as to whether that assertion is sustained by actual
textual fragments, in being something other than speculation / misapprehension by the authors even though the full moon would be on 1 JANUARY as TETRA #3 - MIRED (HSIEN) assigned to the dates 31 DEC - 4 JAN which was established as a factuality upon the new moon of the midnight solstice 21 DECEMBER 103 BCE.
<https://www.grapple369.com/Savvy/? date:2025.3.11&lexicon:H7549,H8064,H226,H8141,G1125,G1121&run:Helios>
"AND GOD SAID, LET THERE BE LIGHTS IN THE *FIRMAMENT*-H7549 OF THE *HEAVEN*-H8064 TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR *SIGNS*-H226:, AND FOR SEASONS, AND FOR DAYS, AND *YEARS*-
H8141:" [Genesis 1:14]
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) *REMEMBRANCE*;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, *ENSIGN*,
*STANDARD*, miracle, proof;
According to the author's understanding the 'oth recurred every three
years with a lunar 30 day intercalation. To figure out this fact he
needed to know solar (eg: 24 x 7 x 13 = 2,184) and lunar (eg: 2,184 =
354 * 6 + 2 x 30 days lunar intercalation) correspondences (eg: 24 x 7 x
13 x 49 = 107,016 days = 294 x 364 = 6J = 293 x 365.2423 tropical
years). So we must understand his algorithm, the motor that made his- conceptual machine run. The equation for the solar calendar covering
three years is as follows: 364-day solar year x 3 years = 1092 days.
[Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / NEW MOON
@DATE(1999,1,1) = FULL MOON ON NEW YEAR'S DAY | 1 JANUARY 2029 IS NOT SAME DAY OF WEEK ALIGNED
@DATE(1999,1,1) + 75 days = 1092 days cycle as SAINT PATRICK'S DAY 17 MARCH 1999 <-- *VISCERAL* *ANTI*-*SEMITISM* / *ANTI*-*DUTCH* / *ANTI*-*PROTESTANT* / *IRISH* *REPUBLICAN* COCK-AND-BULL PARASITIC
DESTROYERS OF EMPIRE
#60 - 𝍁積 = #234 / #396 / #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
RANGE: noon 13 to 17 SEPTEMBER
GENESIS (ANKH): #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423]) % 22 = 17 SEPTEMBER 3600 BCE
#6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 -
MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}
<https://www.grapple369.com/Savvy/? male:129&feme:205&ontic:170&deme:82&idea:205&telos:205&intersect:164&run:Mystery&tetra:60>
TELOS TOTAL: #205
ONTIC TOTAL: #170
DEME TOTAL: #82
𓁦 | 𓆄
GODDESS MA'AT WITH FEATHER ON HEAD | FEATHER A SYMBOL FOR MA'AT
The Egyptian conception of the universe centered on MA'AT, a word that encompasses several concepts in English, including "truth", "justice",
and "order". It was the fixed, eternal order of the universe, both in
the cosmos and in human society, and was often personified as a goddess.
It had existed since the creation of the world, and without it the world would lose its cohesion. In Egyptian belief, MA'AT was constantly under threat from the forces of disorder, so all of society was required to maintain it. On the human level this meant that all members of society
should cooperate and coexist; on the cosmic level it meant that all of
the forces of nature—the gods—should continue to function in balance. This latter goal was central to Egyptian religion. The Egyptians sought
to maintain MA'AT in the cosmos by sustaining the gods through offerings
and by performing rituals which staved off disorder and perpetuated the cycles of nature. The most important part of the Egyptian view of the
cosmos was the conception of time, which was greatly concerned with the maintenance of MA'AT. Throughout the linear passage of time, a cyclical pattern recurred, in which Ma'at was renewed by periodic events which
echoed the original creation. <https://en.wikipedia.org/wiki/ Ancient_Egyptian_religion>
#205 as [#6, #90, #4, #100, #5] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a) righteousness (in government); 1a1)
of judge, ruler, king; 1a2) of law; 1a3) *OF* *DAVIDIC* *KING*
*MESSIAH*; 1b) righteousness (of God's attribute); 1c) righteousness (in
a case or cause); 1d) *RIGHTEOUSNESS*, *TRUTHFULNESS*; 1e) righteousness
(as ethically right); 1f) righteousness (as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
#205 as [#1, #90, #4, #10, #100] = tsâdaq (H6663): {UMBRA: #194 % #41 =
#30} 1) to be just, be righteous; 1a) (Qal); 1a1) *TO* *HAVE* *A* *JUST* *CAUSE*, *BE* *IN* *THE* *RIGHT*; 1a2) to be justified; 1a3) to be just
(of God); 1a4) to be just, be righteous (in conduct and character); 1b) (Niphal) to be put or made right, be justified; 1c) (Piel) justify, make
to appear righteous, make someone righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering law); 1d2) to declare righteous,
justify; 1d3) to justify, vindicate the cause of, save; 1d4) to make righteous, turn to righteousness; 1e) (Hithpael) to justify oneself;
#205 as [#7, #10, #7, #1, #50, #10, #70, #50] = zizánion (G2215):
{UMBRA: #205 % #41 = #41} 1) a kind of darnel, resembling *WHEAT* except
the grains are black;
#268 - MALE TOTAL: #129 as [#6, #1, #60, #200, #1] = ʼĕçâr (H633): {UMBRA: #261 % #41 = #15} 1) interdict, decree, *DECREE* *OF*
*RESTRICTION*;
#263 - MALE TOTAL: #129 as [#6, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) *ARK* *OF* *THE* *COVENANT*; 2) (TWOT) coffin;
#205 - FEME TOTAL: #205 as [#80, #10, #50, #5, #10, #50] = pínō (G4095): {UMBRA: #940 % #41 = #38} 1) to drink; 2) figuratively, to receive into
the soul what serves to refresh strengthen, *NOURISH* *IT* *UNTO* *LIFE* *ETERNAL*;
#669 - ONTIC TOTAL: #170 as [#6, #50, #2, #10, #1, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) *TO* *COME*; i) to come with; ii) to come
upon, fall or light upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#1113 - ONTIC TOTAL: #170 as [#200, #8, #40, #5, #10, #800, #50] =
sēmeîon (G4592): {UMBRA: #383 % #41 = #14} 1) a sign, mark, token; 1a) *THAT* *BY* *WHICH* *A* *PERSON* *OR* *A* *THING* *IS* *DISTINGUISHED*
*FROM* *OTHERS* *AND* *IS* *KNOWN*; 1b) a sign, prodigy, portent, i.e.
an unusual occurrence, transcending the common course of nature; 1b1) of signs portending remarkable events soon to happen; 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men
prove that the cause they are pleading is God's;
#56 - DEME TOTAL: #82 as [#10, #6, #40] /
#556 - DEME TOTAL: #82 as [#10, #6, #40, #500] /
#82 - DEME TOTAL: #82 as [#2, #10, #40, #10, #20] /
#122 - DEME TOTAL: #82 as [#2, #10, #40, #10, #20, #40] = yôwm (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, year; 1a) day (as opposed to
night); 1b) day (24 hour period); 1b1) as defined by evening and morning
in Genesis 1; 1b2) as a division of time; i) a working day, a day's
journey; 1b3) days, lifetime (pl.); 1b4) *TIME*, *PERIOD* (*GENERAL*);
1b5) year; 1b6) temporal references; i) today; ii) yesterday; iii)
tomorrow;
#526 - DEME TOTAL: #82 as [#6, #20, #60, #40, #400] = kuççemeth (H3698): {UMBRA: #520 % #41 = #28} 1) *SPELT* - a wheat-like crop planted and harvested in the fall or spring;
APPRAISAL #6: Great and full he grandly disperses, (大滿碩施)
So in getting men, he has no peer. (得人無亢)
FATHOMING #6: Great, full, grand, and giving (大滿碩施)
MEANS: He is the one to whom all men come. (人所來也)

<https://www.grapple369.com/images/ANKH%20Replica%2020240214.jpeg>
What's most concerning is the mathematical idea meta descriptor
dialectic to Queen Victoria's letters patent 29 OCTOBER 1900 (no
interest from Australians) / American Bill of Rights 1791 (bound to be noticed only when the Chinese get their hands on it).
<https://www.grapple369.com/Groundwork/Bill%20of%20Rights.pdf>
The Wiktionary entry for this Chinese glyph jī (積): TO ACCUMULATE; TO AMASS; (MATHEMATICS) THE PRODUCT OF MULTIPLICATION suggests its origin
is a compound of the semantic hé (禾): *GRAIN*, *CEREAL* as picture of a plant stalk + phonetic zé (責): DUTY, RESPONSIBILITY, TO REPROACH, TO BLAME, TO ENJOIN. The stalk is more recognizable older form but similar
to lái (來): *WHEAT*
<https://www.grapple369.com/Savvy/?run:Fayan&glyph:將來>
jiānglái (將來): 1. the future, 2. about to arrive, 3. to fetch
FAYAN CHAPTER 9 - FORESIGHT (先知): #10 - SOVEREIGNTY {TOTALITY OF
NATURE (ENGENDERING NATURE)}
#8.0: 或曰：「以往聖人之法治將來，譬猶膠柱而調瑟，有諸？」曰，「有之。」
Someone said to me, “To apply the models used by past sages to control what is yet to come would be like applying glue to the fret
before tuning the zither. Have there been such cases in history?”
“There have.”
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:將>
#621 = [#3, #11, #18, #32, #34, #49, #54, #60, #66, #67, #73, #76, #78]
jiāng (將): 1. will; shall (future tense), 2. to get; to use; marker for direct-object, 3. a general; a high ranking officer, 4. *TO* *PROGRESS*;
*TO* *TRANSMIT*; *TO* *CONVEY*; *TO* *SEND*, 5. and; or, 6. to command;
to lead, 7. to request, 8. approximately, 9. to bring; to take; to use;
to hold, 10. to support; to wait upon; to take care of, 11. to
checkmate, 12. to goad; to incite; to provoke, 13. to do; to handle, 14. placed between a verb and a complement of direction, 15. furthermore; moreover, 16. *BACKBONE*, 17. *KING*, 18. might; possibly, 19. just; a
short time ago, 20. to rest, 21. to the side, 22. *A* *SENIOR* *MEMBER*
*OF* *AN* *ORGANIZATION*, 23. large; great
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:來>
#434 = [#13, #22, #27, #36, #43, #45, #50, #58, #60, #80]
lái (來): 1. *TO* *COME*, 2. indicates an approximate quantity, 3.
please, 4. used to substitute for another verb, 5. used between two word groups to express purpose and effect, 6. ever since, 7. *WHEAT*, 8.
next; future, 9. a simple complement of direction, 10. to occur; to
arise, 11. to earn
#1055 = [#3, #11, #18, #32, #34, #49, #54, #60, #66, #67, #73, #76, #78,
#13, #22, #27, #36, #43, #45, #50, #58, #60, #80]
{@23: Sup: 2 - FULL CIRCLE: CHOU (#867); Ego: 80 - LABOURING: CH'IN
(#1055)}
<https://www.grapple369.com/Savvy/?ontic:326&deme:245&idea:867,1055>
TELOS TOTAL: #1055
ONTIC TOTAL: #326
DEME TOTAL: #245
#1055 as [#500, #9, #5, #10, #100, #70, #50, #300, #1, #10] = phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy; 1a) in
the opinion of the Jews, the temple was corrupted or 'destroyed' when
anyone defiled or in the slightest degree damaged anything in it, or if
its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;
#867 as [#4, #5, #200, #80, #70, #300, #8, #200] = despótēs (G1203): {UMBRA: #867 % #41 = #6} 1) a master, *LORD*;
"AND WHEN THEY HEARD THAT, THEY LIFTED UP THEIR VOICE TO GOD WITH ONE
ACCORD, AND SAID, *LORD*-G1203, THOU ART GOD, WHICH HAST MADE HEAVEN,
AND EARTH, AND THE SEA, AND ALL THAT IN THEM IS:
YOUTUBE: "LEELAND - WAY MAKER (OFFICIAL LIVE VIDEO)"
<https://www.youtube.com/watch?v=iJCV_2H9xD0>
#800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) the owner; one who has control of the person, the master;
1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE*
*ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) *THIS* *TITLE*
*IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
#26 - DEME TOTAL: #82 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA:
#26 % #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER*
*NAME* *OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the
vowel pointings of 0136;
WHO BY THE MOUTH OF THY SERVANT DAVID HAST SAID, WHY DID THE HEATHEN
RAGE, AND THE PEOPLE IMAGINE VAIN THINGS?" THE KINGS OF THE EARTH STOOD
UP, AND THE RULERS WERE GATHERED TOGETHER AGAINST THE *LORD*-G2962 /
H3068 AND AGAINST HIS CHRIST." [Acts 4:24-26, Psalm 2:1-8]
#1535 - ONTIC TOTAL: #326 as [#20, #300, #10, #200, #5, #800, #200] =
ktísis (G2937): {UMBRA: #740 % #41 = #2} 1) the act of founding, establishing, building etc; 1a) *THE* *ACT* *OF* *CREATING*, *CREATION*;
1b) creation i.e. thing created; 1b1) of individual things, beings, a creature, a creation; i) anything created; ii) after a rabbinical usage
(by which a man converted from idolatry to Judaism was called); iii) the
sum or aggregate of things created; 1b2) institution, ordinance;
#450 - ONTIC TOTAL: #326 as [#20, #70, #200, #40, #70, #50] = kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* *HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; 2) ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human family; 6) the ungodly multitude; the whole
mass of men alienated from God, and therefore hostile to the cause of
Christ; 7) world affairs, the aggregate of things earthly; 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc,
which although hollow and frail and fleeting, stir desire, seduce from
God and are obstacles to the cause of Christ; 8) any aggregate or
general collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
#270 - DEME TOTAL: #245 as [#1, #4, #10, #200, #10, #5, #40] = ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) great, majestic; 1a) of waters of
sea; 1b) of a tree; 1c) of kings, nations, gods; 2) great one, majestic
one; 2a) of nobles, chieftains, servants;
#135 - DEME TOTAL: #245 as [#40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
SAINT PATRICK'S CONFESSION ITEM #36: "FROM WHERE DID THIS WISDOM COME TO
ME, A WISDOM WHICH WAS NOT IN ME? [(Actually said of Jesus): Where did
he get this wisdom? Matthew 13:54] I DIDN’T EVEN KNOW HOW THE NUMBER OF DAYS [(Actually relates to GENESIS and the *FOUNDATIONS*-H3245 of the
earth declare it, if thou hast understanding): Did you know the number
of your days? Job 38:4-21], MUCH LESS DID I KNOW GOD. WHERE DID SUCH A
GREAT AND LIFE-GIVING GIFT COME FROM THEN, TO KNOW AND LOVE GOD, EVEN AT
THE COST OF LEAVING [ie. ITEM #35: I tell of how the good God often
freed me from slavery] HOMELAND AND PARENTS?" <https://www.confessio.ie/ etexts/confessio_english>
#1092 (@DATE(1996,3,20) + 3 x #364 = #1092 + 2 x #364 + #182 - 12
SEPTEMBER 2001 *TERROR* *EVENT* *RESPONSE*) [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 - ONTIC GROUNDING + #273 -
SYNCRETIC PROGRESSION (#213 = FOUNDATION + #60 + ACCUMULATION (積))]
#60 - 𝍁積 = #234 / #396 / #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
RANGE: noon 13 to 17 SEPTEMBER
ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER | #6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 -
MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}
<http://www.grapple369.com/Savvy/? male:129&feme:205&ontic:170&deme:82&idea:205&run:Mystery&tetra:60>
TELOS TOTAL: #205
ONTIC TOTAL: #170
DEME TOTAL: #82
If *YHWH*-H3068 is capable of being expressed within the Semitic
language elements which are common to Arabic script [י (yod) in Hebrew -
ي (yāʾ) in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic(5th), ו (vav) in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew -
ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon adifferent underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416
- ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION (#208
= EVALUATE + #65 + INNER (內))] cosmological paradigm associated with
the SUPREME BEING) is there no transliteration equivalence?
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:縣>
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote
In looking further through the DEAD SEA SCROLLS translation by WISE,
ABEGG AND COOK, one notes a particular enigmatic reference within the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST DAY OF THE SOLAR YEAR." [IT IS A FALSE MYTH THAT THE JEWS WERE NOT AWARE OF THE SOLAR YEAR HAVING 365.2423 DAYS AT THE TIME OF ROMAN RULE
WITH A JULIAN 365.25 DAY CALENDAR]
The consideration as to whether that assertion is sustained by actual
textual fragments, in being something other than speculation / misapprehension by the authors even though the full moon would be on 1 JANUARY as TETRA #3 - MIRED (HSIEN) assigned to the dates 31 DEC - 4 JAN which was established as a factuality upon the new moon of the midnight solstice 21 DECEMBER 103 BCE.
<https://www.grapple369.com/Savvy/? date:2025.3.11&lexicon:H7549,H8064,H226,H8141,G1125,G1121&run:Helios>
"AND GOD SAID, LET THERE BE LIGHTS IN THE *FIRMAMENT*-H7549 OF THE *HEAVEN*-H8064 TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR *SIGNS*-H226:, AND FOR SEASONS, AND FOR DAYS, AND *YEARS*-
H8141:" [Genesis 1:14]
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) *REMEMBRANCE*;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, *ENSIGN*,
*STANDARD*, miracle, proof;
According to the author's understanding the 'oth recurred every three
years with a lunar 30 day intercalation. To figure out this fact he
needed to know solar (eg: 24 x 7 x 13 = 2,184) and lunar (eg: 2,184 =
354 * 6 + 2 x 30 days lunar intercalation) correspondences (eg: 24 x 7 x
13 x 49 = 107,016 days = 294 x 364 = 6J = 293 x 365.2423 tropical
years). So we must understand his algorithm, the motor that made his- conceptual machine run. The equation for the solar calendar covering
three years is as follows: 364-day solar year x 3 years = 1092 days.
[Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / NEW MOON
@DATE(1999,1,1) = FULL MOON ON NEW YEAR'S DAY | 1 JANUARY 2029 IS NOT SAME DAY OF WEEK ALIGNED
@DATE(1999,1,1) + 75 days = 1092 days cycle as SAINT PATRICK'S DAY
CORRECTIONS:
#218 as [#10, #200, #8] /
#228 - FEME TOTAL: #66 as [#10, #200, #8, #10] = yerach (H3391): {UMBRA:
#218 % #41 = #13} 1) *MONTH* (*LUNAR* *CYCLE*), moon; 1a) month; 1b)
calendar month;
#42 #02 #58 | #37 #30 #81
#50 #34 #18 | #77 #45 #24
#10 #66 #26 | #38 #52 #75
[ROMAN PROTOTYPE #TWO: #102 ... #218 ... #306] / [LUO SHU TABLE TALK
MAP: #247 - ōnéomai (G5608): *TO* *BUY* ... #459]
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:42,2,58,18,26,66,10,50,34>
{@9: Sup: 54 - UNITY: K'UN (#343 - COPILOT @ 2137 HRS ON 29 MARCH 2025);
Ego: 30 - BOLD RESOLUTION: YI (#459)}
<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:37,30,81,24,75,52,38,77,45>
This neural linguistic pragma [#66, #218, #228] cluster associated to
the #218 - yerach (H3391): *MONTH* (*LUNAR* *CYCLE*) and conjured claims
to DEITY / GOD / SUPREME BEING was sufficient of immediate concern to
then cause ourselves to make an examine as to whether it firstly
constituted usage of ROMAN PROTOTYPE #TWO #102 / #306 as a *DOORWAY*
with an intention to PAIR TABLE TALK IDEAS with the LUO SHU SQUARE as ostensibly a #113 - bâʻal (H1166): *MARRIAGE* *MADE* *IN* *HEAVEN* (ie.
#44 - yâlad (H3205): *TO* *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR* /
#38 - gᵉlâh (H1541): *TO* *REVEAL* *SECRETS*) between ISLAM and GERMAN NAZISM (which cannot claim to be RIGHTEOUS and implicitly EVIL at the
same time) and particularly the EID AL-FITR (Festival of Breaking the
Fast) which took place on the evening of SUNDAY 30 MARCH 2025 and EID
AL-ADHA (Festival of Sacrifice) which aligns with the 10th day of DHU AL-HIJJAH, the last month of the ISLAMIC lunar calendar. Generally
extended to three days, known as the TASHREEQ DAYS and this year is
observed from the evening of FRIDAY 6 JUNE 2025, until the evening of to reveal (secrets) but optionally NOUS #38 / PENTECOST - 8 JUNE 2025.
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*; *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul; spirit; divine essence, 5. expression, 6. a portrait, 7. *A* *PERSON*
*WITH* *SUPERNATURAL* *POWERS*, 8. Shen
{@7: Sup: 56 - CLOSED MOUTH: CHIN (#183); Ego: 81 - FOSTERING: YANG (#218)}
<https://www.grapple369.com/Savvy/? idea:183&male:218&ontic:86&deme:208&idea:218&run:Mystery&idea:218>
TELOS TOTAL: #218
ONTIC TOTAL: #86
DEME TOTAL: #208
#1408 - MALE TOTAL: #183 as [#200, #400, #7, #1, #800] = syzáō (G4800): {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e.
dedicated to God;
#390 - MALE TOTAL: #183 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
perceiving and understanding and those of feeling, judging, determining;
1a) the intellectual faculty, the understanding; 1b) reason in the
narrower sense, as the capacity for spiritual truth, the higher powers
of the soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging soberly, calmly and impartially; 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires;
#1190 - FEME TOTAL: #218 as [#500, #400, #200, #10, #70, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) to make natural, to cause a thing
to pass into nature; 2) to inflate, blow up, to cause to swell up; 2a)
to puff up, make proud; 2b) to be puffed up, to bear one's self loftily,
be proud;
#947 - FEME TOTAL: #218 as [#500, #70, #2, #5, #100, #70, #200] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring fear, terrible, formidable; 2) affected with fear, timid;
#704 - ONTIC TOTAL: #86 as [#6, #2, #90, #200, #6, #400] = bâtsar
(H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
#444 - ONTIC TOTAL: #86 as [#10, #400, #3, #1, #30] = gâʼal (H1351): {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
to be desecrated (of removal from priesthood); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#369 - DEME TOTAL: #208 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE*
(*OF* *SERPENT*); 1c) fleeing serpent (mythological);
#76 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
lord, master; 1a1) reference to men; i) superintendent of household,of affairs; ii) master; iii) king; 1a2) reference to God; i) the Lord God;
ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3) husband; 4) *PROPHET*; 5) governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord,my Lord and my God; 22) Adonai (parallel with Yahweh);
I HAVE A #131 - DREAM (Arabic: منام) / géenna (G1067): HELL IS THE PLACE OF THE FUTURE PUNISHMENT CALL 'GEHENNA'
#273 - SYNCRETIC PROGRESSION (#208 - xiàn (縣): EVALUATE / Yischâq (H3446): ISAAC + #65 + INNER (內))
Pasted Graphic 1.pngPasted Graphic 2.png
<https://www.grapple369.com/images/MALI_ART.jpeg>
<https://www.youtube.com/watch?v=RyJN-vEb-YI>
IMAGE: (left) MALI ART OF THE PROPHET MUHAMMAD / (right) REV. LORENZO
SEWELL, DELIVERED A FIRED-UP PRAYER AT PRESIDENT DONALD TRUMP'S
INAUGURATION ON 21 JANUARY 2025
MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets SATURN (#15 - PROTOTYPE TWO: #102 / #306) and MARS (#65 - nèi (內): *INNER* /
*WOMEN*), traditionally considered to have an unfavourable influence.
#448 - ONTIC TOTAL: #86 as [#30, #10, #300, #8, #100] = Yischâq (H3446): {UMBRA: #208 % #41 = #3} 0) *ISAAC* = 'he laughs'; 1) son of Abraham by
Sarah his wife and father of Jacob and Esau;
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَـٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ
قَالَ يَـٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰبِرِينَ
"THEN WHEN THE BOY REACHED THE AGE TO WORK WITH HIM, ABRAHAM SAID, “O MY DEAR SON! I HAVE SEEN IN A DREAM THAT I ˹MUST˺ SACRIFICE YOU. SO TELL ME WHAT YOU THINK.” HE REPLIED, “O MY DEAR FATHER! DO AS YOU ARE COMMANDED. ALLAH WILLING, YOU WILL FIND ME STEADFAST.”" [QUR'AN | SURAH AS-SAFFA | 37:102]
#218 as [#6, #2, #50, #100, #10, #50] / [#2, #50, #100, #10, #6, #50] = niqqâyôwn (H5356): {UMBRA: #216 % #41 = #11} 1) innocency; 1a) *FREEDOM* from guilt, innocency; 1b) freedom from punishment; 1c) cleanness of
teeth (physical sense);
#167 - ONTIC TOTAL: #86 as [#6, #40, #90, #30, #1] = tsᵉlâʼ (H6739): {UMBRA: #121 % #41 = #39} 1) (Pael) to *PRAY*;
#410 - ONTIC TOTAL: #86 as [#4, #200, #6, #200] = dᵉrôwr (H1865):
{UMBRA: #410 % #41 = #41} 1) a flowing, free run, *LIBERTY*; 1a) flowing
(of myrrh); 1b) liberty;
#846 - DEME TOTAL: #208 as [#6, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, *GLORY*; 1c)
the Name (as designation of God); 1d) memorial, monument;
#605 - ONTIC TOTAL: #86 as [#5, #400, #200] = nâthar (H5425): {UMBRA:
#650 % #41 = #35} 1) to start up, tremble, shake, spring up; 1a) (Qal)
to start up; 1b) (Piel) to leap; 1c) (Hiphil) to cause to start up; 2)
to loose, let loose, undo, be free, be loose; 2a) (Hiphil); 2a1) to
unfasten, loosen; 2a2) *TO* *SET* *FREE*, unbind;
#815 - ONTIC TOTAL: #86 as [#5, #200, #10, #600] = har (H2022): {UMBRA:
#205 % #41 = #41} 1) hill, *MOUNTAIN*, hill country, mount;
#734 - ONTIC TOTAL: #86 as [#30, #4, #200, #500] = derek (H1870):
{UMBRA: #224 % #41 = #19} 1) way, road, distance, journey, manner; 1a)
road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e)
of course of life (fig.); 1f) *OF* *MORAL* *CHARACTER* (fig.);
#106 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20] /
#117 - ONTIC TOTAL: #86 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) to be or become king or queen,
reign; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to
make one king or queen, *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made
king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
#248 - ONTIC TOTAL: #86 as [#1, #7, #40, #200] /
#253 - ONTIC TOTAL: #86 as [#1, #7, #40, #200, #5] = zâmar (H2167):
{UMBRA: #247 % #41 = #1} 1) to sing, *SING* *PRAISE*, make music; 1a)
(Piel); 1a1) to make music, sing; 1a2) to play a musical instrument;
Given such a common purpose of equals between ISLAM and GERMAN NAZISM,
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