[continued from previous message]
T'UNG (#45 - I AM NOT A DOER OF WRONG {%1})}
#16, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 16 - CONTACT: CHIAO (#61 - MALE DEME IS UNNAMED {%22})}
#28 (*), {@6: Sup: 8 - OPPOSITION: KAN (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
28 - CHANGE: KENG (#89)}
#42, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#250); Ego: 42 - GOING TO MEET: YING (#131)}
#59, {@8: Sup: 28 - CHANGE: KENG (#278); Ego: 59 - MASSING: CHU (#190)}
#66, {@9: Sup: 13 - INCREASE: TSENG (#291); Ego: 66 - DEPARTURE: CH'U
(#256)}
#73, {@10: Sup: 5 - KEEPING SMALL: SHAO (#296); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#329)}
#75, {@11: Sup: 80 - LABOURING: CH'IN (#376); Ego: 75 - FAILURE: SHIH
(#404)}
#77, {@12: Sup: 76 - AGGRAVATION: CHU (#452); Ego: 77 - COMPLIANCE: HSUN (#481)}
#81] {@13: Sup: 76 - AGGRAVATION: CHU (#528); Ego: 81 - FOSTERING: YANG (#562)}
<http://www.grapple369.com/Savvy/? male:528&feme:562&ontic:523&deme:261&idea:562>
TELOS TOTAL: #562
ONTIC TOTAL: #523
DEME TOTAL: #261
INFORMATIONAL: LE PARASITE IS “STATIC” OR “NOISE” IN A SYSTEM. FOR SERRES, AN ORGANIZED SYSTEM EXISTS IN OPPOSITION TO NOISE.
#522 = [#54 - CLAUDIUS CAESAR POISONED 13 OCTOBER AD 54, #55, #56, #57, #58, #59, #60, #61, #62]
#61 #54 #59
#56 #58 #60
#57 #62 #55
THE FINAL ITERATION IS LIKELY UNFAMILIAR TO MOST ENGLISH READERS, AS IT REFERS TO THE FRENCH WORD FOR “STATIC” IN INFORMATION THEORY. LE
PARASITE IN THIS SENSE REFERS TO AN INTERRUPTION IN A SIGNAL, A BREAK IN
A CHAIN OF COMMUNICATION, AND SO FORTH. SO, IN THE FIRST PARABLE SERRES DISCUSSES ABOUT THE CITY AND COUNTY RATS, THE NOISE THAT FRIGHTENS THE
RATS IS ITSELF A SORT OF PARASITE.
#175 as [#3, #5, #3, #5, #50, #50, #8, #40, #1, #10] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be
born; 1b) to be begotten; 1b1) of women giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish
sense, of one who brings others over to his way of life, to convert
someone; 1c3) of God making Christ his son; 1c4) of God making men his
sons through faith in Christ's work;
#175 as [#6, #80, #30, #9, #10, #40] = pâlîyṭ (H6412): {UMBRA: #129 %
#41 = #6} 1) refugee, fugitive, escaped one;
#175 as [#80, #30, #5, #10, #50] = pléō (G4126): {UMBRA: #915 % #41 =
#13} 1) to sail, navigate, travel by ship;
#175 as [#1, #30, #1, #7, #70, #50, #5, #10, #1] = alazoneía (G212):
{UMBRA: #175 % #41 = #11} 1) empty, braggart talk; 2) an insolent and
empty assurance, which trusts in its own power and resources and
shamefully despises and violates divine laws and human rights; 3) an
impious and empty presumption which trusts in the stability of earthy
things;
#175 as [#6, #40, #80, #30, #9, #10] / [#6, #10, #80, #30, #9, #40] = pâlaṭ (H6403): {UMBRA: #119 % #41 = #37} 1) to escape, save, deliver,
slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be delivered; 1b4)
to slip away; 1c) (Hiphil) to bring into security, bring to safety;
Though published before posthumanism was a distinct approach within
literary studies, philosophy, and culture studies, The Parasite provides
an early example of posthumanist concepts. On the one hand, it openly destabilizes the ways we conceptualize nonhuman animals, such as rats
and so forth, but on the other hand it is much more significant in that
it undermines the idea of an autonomous, individuated subject.
Key to liberal humanism (which posthumanism critiques) is the notion
that individuals are autonomous and self-contained; SERRES works to push
back against this idea to suggest that parasites are inherent in any
system, that relationality and dependency are much more widespread than
we openly admit. Furthermore, such dependency often isn’t a negative
thing; it represents a catalyst, a “thermal exciter,” a possibility for change.
To put it differently, it was quite common in the early twentieth
century to describe “undesirables” as parasitic, which happened frequently in eugenics discourse, sociological theories, and so forth.
Ergo, a person could be a humanist and still claim that certain groups
(e.g., impoverished individuals) were parasites on the so-called
productive class (think, for example, of capitalistic critiques of
social welfare that so often rely on the image of independence as
paramount). What SERRES proposes that fits so well with posthumanist discourse is instead the idea that so-called parasites aren’t all bad,
that independence is really more a product of problematic discourses
than a reality, and that we need to think more critically about the
potential limits of humanism. <https:// sebastianwilliams.hcommons.org/2020/01/08/posthumanism-and-michel- serress-the-parasite/>
The point of this is not that one has to conclusively prove the
transition of COVID from a secure lab to a pandemic state was incontrovertibly the result of a human agent provocateur but that there
is a likely probability of occurrence involving an ASYMMETRICAL #206 =
#164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] + #42 = [#11, #19,
#12] as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION over which there is inadequate #491 - AGENCY preparedness.
#1025 as [#200, #400, #50, #300, #10, #9, #5, #40, #1, #10] =
syntíthemai (G4934): {UMBRA: #1025 % #41 = #41} 1) to put together with,
to place together, to join together; 1a) to place in one's mind; 1a1) to resolve, determine; 1a2) *TO* *MAKE* *AN* *ARRANGEMENT*, *TO* *ENGAGE*;
1b) to assent to, to agree to;
#42 = [#11, #19, #12] as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION

#1025 - LUO SHU SQUARE ASYMMETRICAL IMPERATIVES (#164 = PRINCIPLE OF MATERIALITY [#n1, #n2, #n3, #n4]) ACCOMMODATION BY 5 FEBRUARY 2023 AS TRANSFORMATIONAL PROTOTYPE UPON SEPTET INTELLECTUS (NOT BIPARTITE FUSION DYNAMIC)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:法度 &run:Fayan&glyph:法度>
CANON: #67 = [#67]
FAYAN: #51 = [#7, #18, #26]
fǎdù (法度): 1. a law, 2. a moral standard
#67 = [#20 - COVID, #23, #24]

<https://www.yalemedicine.org/news/covid-timeline>
#1094 as [#30, #5, #3, #5, #800, #50, #1, #200] = legeṓn (G3003):
{UMBRA: #898 % #41 = #37} 1) a *LEGION*, a body of soldiers whose number differed at different times, and in the time of Augustus seems to have consisted of 6826 men (i.e. 6100 foot soldiers, and 726 horsemen);
#1094 as [#1, #3, #1, #9, #70, #80, #70, #10, #800, #50] = agathopoiéō (G15): {UMBRA: #1049 % #41 = #24} 1) to do good, *DO* *SOMETHING*
*WHICH* *PROFITS* *OTHERS*; 1a) to be a good help to someone; 1b) to do someone a favour; 1c) to benefit; 2) to do well, do right;
Whilst the physiological treatment of the COVID pandemic might be inconsequential to the obtuse consideration of its likely spread from a scientific research centre being facilitated by a human agent, however
the quantification and containment of the CATEGORICAL IMPERATIVE #1094 - tsᵉdâqâh (H6666): *OF* *LAW* / *RIGHTEOUSNESS* (*IN* *GOVERNMENT*) = [#87, #177, #206, #258, #366] as vital NOEMA (ie. a technical term in phenomenology to stand for the object or content of a thought,
judgement, or perception) CRITERIA RESPONSE associated with sectarian / secular action is an important concern for contingency planning in the likelihood of a future pandemic should such adverse human agent continue
to exist.
On 1/9/25 19:12, dolf wrote:
#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198):
{UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living
(not lifeless, not dead); 2) to enjoy real life; 2a) to have true life
and worthy of the name; 2b) active, blessed, endless in the kingdom of
God; 3) to live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE*
*LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*; 4)
living water, having vital power in itself and exerting the same upon
the soul; 5) metaph. to be in full vigour; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.
EMMA RICHTER (DAILYMAIL.CO.UK) @ 1550 HOURS ON 8 JANUARY 2025: "During
a press conference Tuesday 7 JANUARY 2025, SHERIFF KEVIN MCMAHILL with
the Las Vegas Metropolitan Police Department revealed that
LIVELSBERGER used the generative artificial intelligence chatbot to
help him 'build a particular device' and 'plan his attack.'
Investigators discovered that LIVELSBERGER used Chat GPT to research
explosive targets (ie. #206 NOTION: #50 - VASTNESS / WASTING (唐) AS
#45 - GREATNESS (大): SHOWED NO ILL CONTEMPT FOR PRESIDENTIAL ELECT
DONALD TRUMP AND TESLA CEO ELON MUSK), the speed at which a certain
round of ammunition could *TRAVEL*, and if fireworks were legal in the
state of Arizona (ie. #206 NOTION: #49 - FLIGHT (逃) AS #40 - LAW /
MODEL (法)):
#298 as [#200, #90, #8] /
#299 - DEME TOTAL: #144 as [#1, #200, #90, #8] = râtsach (H7523):
{UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal) to
murder, slay; 1a1) *PREMEDITATED*; 1a2) accidental; 1a3) as avenger;
1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c)
(Piel); 1c1) to murder, assassinate; 1c2) murderer, assassin
(participle)(subst); 1d) (Pual) to be killed;
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* as [#4,
#10, #5, #100, #600, #5, #200, #9, #1, #10] /
#1097 - FEME TOTAL: #206 as [#4, #10, #8, #100, #600, #5, #300, #70] =
diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass
through; 1a) to go, walk, journey, pass through a place; 1b) to travel
the road which leads through a place, go, pass, *TRAVEL* *THROUGH* *A*
*REGION*; 2) to go different places; 2a) of people, to go abroad; 2b)
of a report, to spread, go abroad;
The email claimed the mysterious drones seen flying over New Jersey
and sometimes other parts of the east coast were Chinese weapons.
LIVELSBERGER warned they could be well armed, attack anywhere, and
were the '*MOST* *DANGEROUS* *THREAT* to national security that has
ever existed.'
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:避
&run:Fayan&glyph:避>
CANON: #41 = [#10, #31]
FAYAN: #52 = [#12, #26, #14]
bì (避): 1. to avoid; to shun, 2. to flee; to escape; to leave, 3. to
leave, 4. to renounce, 5. *TO* *BE* *INFERIOR*, 6. to prevent, 7. to
yield

GRAPPLE (448, 404)@[80, 44, 10, 42, 19, 51, 72, 73, 13] PROTOTYPE
<https://www.grapple369.com/Savvy/?
run:Heuristic&date:2024.1.9&time:10.39&run:Mystery&tetra:13>
#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = nâtsar (H5341):
{UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, *GUARD* *FROM*
*DANGERS*; 1a3) to keep, observe, guard with fidelity; 1a4) to guard,
*KEEP* *SECRET*; 1a5) to be kept close, be blockaded; 1a6) watchman
(participle);
#1115 - DEME TOTAL: #134 as [#5, #80, #30, #400, #600] = nâphal
(H5307): {UMBRA: #160 % #41 = #37} 1) to fall, lie, be cast down,
fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3)
to fall prostrate, prostrate oneself before; 1a4) to fall upon,
attack, desert, fall away to , go away to, fall into the hand of; 1a5)
to fall short, fail, fall out, turn out, result; 1a6) to settle, waste
away, be offered, *BE* *INFERIOR* *TO*; 1a7) to lie, lie prostrate;
1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock out, lay
prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign by
lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5) to
cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself,
throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall;
#706 - FEME TOTAL: #220 as [#30, #200, #70, #400, #6] = raʻ (H7451):
{UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, *UNPLEASANT*, evil (giving pain, unhappiness,
misery); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad,
unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
BING COPILOT @ 1039 HOURS ON 9 JANUARY 2024: "WHAT IS THE DIFFERENCE
IN MEANING BETWEEN THE CHINESE GLYPHS 避 AND 逃?
The glyphs 避 (bì) and 逃 (táo) both have meanings related to avoiding >> or escaping, but they are used in slightly different contexts.
• 避 (bì) generally means to avoid, evade, or escape from
something harmful or *UNPLEASANT*. For example, 避雨 (bì yǔ) means to
take shelter from the rain, and 避免 (bì miǎn) means to avoid or
prevent something.
• 逃 (táo) means to escape or flee, often from *DANGER* or
captivity. For instance, 逃跑 (táo pǎo) means to run away or escape,
and 逃脱 (táo tuō) means to get away or break free.
In essence, 避 focuses more on avoidance and prevention, while 逃
emphasizes fleeing or escaping from a situation [and doesn't directly
translate to "suicide," it can be used in contexts where someone is
trying to escape from a difficult situation, which might include
suicidal thoughts or actions."
YOUTUBE: "LOST IN SPACE TEASER TRAILER"
<https://www.youtube.com/watch?v=SwBJv5A-bA0>
Las Vegas ASSISTANT SHERIFF DORI KOREN said another letter listed 'a
variety of other grievances and issues, some political, some personal,
a variety of other things which we will do our best to release very
quickly.' Part of it told veterans and Americans it was 'time to wake
up, we are being led by weak and feckless leadership who only serve to
enrich themselves.'
#530 - FEME TOTAL: #206 as [#30, #400, #20, #70, #10] = lýkos (G3074):
{UMBRA: #720 % #41 = #23} 1) a wolf; 2) metaph. of cruel, *GREEDY*,
rapacious, destructive men;
#530 - FEME TOTAL: #206 as [#200, #80, #10, #30, #1, #4, #5, #200] =
spilás (G4694): {UMBRA: #521 % #41 = #29} 1) a rock in the sea, ledge,
reef; 2) metaph. of *MEN* *WHO* *BY* *THEIR* *CONDUCT* *DAMAGE*
*OTHERS* *MORALLY*, wreck them as it were;
Las Vegas police also shared excerpts from two other writings,
recorded in the notes app on his phone, that indicated the bombing was
to get attention for his concerns.
'We (the US) are terminally ill and headed towards collapse. This was
not a terrorist attack, it was a wakeup call,' the letter read.
'Americans only pay attention to spectacles and violence - what better
way to get my point across than a stunt with fireworks and explosives.
#184 = [#50, #45, #49, #40]
{@4: Sup: 22 - RESISTANCE: KE (#149); Ego: 40 - LAW / MODEL: FA (#184
- I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
<http://www.grapple369.com/Savvy/?
male:149&feme:184&ontic:184&deme:144&idea:184>
TELOS TOTAL: #184
ONTIC TOTAL: #184
DEME TOTAL: #144
#184 as [#5, #10, #4, #70, #40, #5, #50] = horáō (G3708): {UMBRA: #971
% #41 = #28} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience,
to experience; 4) to see, to look to; 4a) *TO* *TAKE* *HEED*,
*BEWARE*; 4b) to care for, pay heed to; 5) I was seen, showed myself,
appeared;
#77 - MALE TOTAL: #149 as [#2, #1, #10, #4, #20, #40] = ʼêyd (H343):
{UMBRA: #15 % #41 = #15} 1) distress, burden, calamity; 1a) *BURDEN*
(*OF* *THE* *RIGHTEOUS*); 1b) calamity (of nation); 1c) disaster (of
wicked); 1d) day of calamity;
#1075 - FEME TOTAL: #184 as [#500, #1, #50, #8, #200, #5, #300, #1,
#10] = phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth
into the light, cause to shine, shed light; 2) shine; 2a) to shine, be
bright or resplendent; 2b) to become evident, to be brought forth into
the light, come to view, appear; 2b1) of growing vegetation, to come
to light; 2b2) to appear, be seen; 2b3) exposed to view; 2c) to meet
the eyes, strike the sight, become clear or manifest; 2c1) to be seen,
appear; 2d) to appear to the mind, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR*
*OPINION*;
#749 - ONTIC TOTAL: #184 as [#600, #100, #8, #40, #1] = chrēma
(G5536): {UMBRA: #749 % #41 = #11} 1) a thing, a matter, affair,
event, business; 1a) spec. money, *RICHES*;
#1141 - DEME TOTAL: #144 as [#200, #400, #50, #300, #100, #10, #40,
#40, #1] = sýntrimma (G4938): {UMBRA: #1141 % #41 = #34} 1) *THAT*
*WHICH* *IS* *BROKEN* *OR* *SHATTERED*, *A* *FRACTURE*; 2) calamity,
ruin, destruction;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:大
&run:Fayan&glyph:大>
#1728 as [#20, #8, #100, #400, #200, #200, #800] = kērýssō (G2784):
{UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald;
1a) to proclaim after the manner of a herald; 1b) always with the
suggestion of formality, gravity and an authority which must be
listened to and obeyed; 2) *TO* *PUBLISH*, *PROCLAIM* *OPENLY*:
*SOMETHING* *WHICH* *HAS* *BEEN* *DONE*; 3) used of the public
proclamation of the gospel and matters pertaining to it, made by John
the Baptist, by Jesus, by the apostles and other Christian teachers;
CANON: #1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22,
#24, #25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43,
#45, #46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74,
#76, #77, #78, #79]
FAYAN: #189 = [#8, #9, #8, #24, #5, #11, #13, #27, #3, #4, #21, #6,
#8, #13, #9, #20]
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior,
12. approximately, 13. *GREATEST*; *GRAND*
'Of particular note, we also have clear evidence in this case now that
the suspect used ChatGPT artificial intelligence to help plan his
attack,' MCMAHILL said.
'We know AI was going to change the game for all of us at some point
or another, in really all of our lives.
'I think this is the first incident that I’m aware of on U.S. soil
where ChatGPT is utilized to help an individual build a particular
device.'
It is unclear exactly what LIVELSBERGER searched and what responses he
was given.
Authorities also said new evidence has emerged that LIVELSBERGER had a
six-page manifesto on his cell phone, and confirmed that he died by
suicide." <https://www.dailymail.co.uk/news/article-14261377/las-
vegas- cybertruck-bomber-ai-trump-hotel-explosion.html>
YOUTUBE: "THE KILLERS - HUMAN (LIVE WITH ORCHESTRA & CHOIR)"
<https://www.youtube.com/watch?v=Cjk03W4zcgc>
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY)
@ 1143 HOURS ON 9 JANUARY 2025: "Further on our previous comment on
the hypothesis of COGITO IDEA: #206 CONFORMING BEHAVIOUR we've waited
for the news cycle and in quantifying the heretofore inconclusive #45
- GREATNESS (大) / #49 - FLIGHT (逃) META-DESCRIPTORS to then
aggregate them #184 = [#50, #45, #49, #40] into a categorical
dialectic imperative as informal research opinion, thereby conclude
the soldier's actions are in accord with his statements which are
subject to INSTITUTIONAL / BELIEF CONFORMITY as an encapsulated mind."
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN
UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY)
@ 1752 HOURS ON 9 JANUARY 2025: "CONSEQUENCE TO #298 - PREMEDITATION
OF #944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* BY
PROPOSITION OF MATHEMATICAL ANTHROPOLOGICAL 10 AMENDMENTS IDEA
TEMPLATE TO THE DECLARATION OF INDEPENDENCE:
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
(#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTH*); Ego: 59 -
MASSING: CHU (#298: *LIBERTY*)}
FIRST AMENDMENT – THE FREEDOM OF SPEECH
The First Amendment is considered the most important amendment
throughout the entirety of the Bill of Rights and the Constitution as
a whole. The 1st Amendment protects the American people from
governmental sanctions and attacks for expressing unpopular or
offensive opinions and from persecution due to their particular
religious or faith-based beliefs.
The First Amendment similarly protects the rights of journalists from
persecution by the government, allowing them to serve as watchdogs for
corruption or an abuse of power.
The Freedom of Speech is our most vital freedom. It allows citizens
the right and ability to freely communicate thoughts and ideas,
regardless of what the governmental powers deem to be allowed at that
period in time.
{@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 - MALE
DEME IS UNNAMED {%11})}
#797 - MALE TOTAL: #501 as [#80, #1, #400, #5, #300, #1, #10] = paúō
(G3973): {UMBRA: #1281 % #41 = #10} 1) to make to cease or desist; 2)
to restrain a thing or person from something; 3) to cease, to leave
off; 4) have got release from sin; 4a) no longer stirred by its
incitements and seductions;
#244 - FEME TOTAL: #82 as [#6, #2, #4, #2, #200, #10, #20] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:因
&run:Fayan&glyph:因>
CANON: #82 = [#1, #81]
FAYAN: #59 = [#17, #7, #23, #2, #10]
yīn (因): 1. because, 2. cause; reason, 3. to accord with, 4. to
follow, 5. to rely on, 6. via; through, 7. to continue, 8. to receive,
9. to continue the same pattern; to imitate an existing model; to
adapt, 10. to seize an opportunity, 11. to be like, 12. from; because
of, 13. thereupon; as a result; consequently; thus; hence, 14. a
standard; a criterion
SECOND AMENDMENT – THE RIGHT TO BEAR ARMS
A somewhat divisive amendment with multiple interpretations, the
Second Amendment essentially states that the people have the
fundamental right to bear arms in defense of a free state. This
sentiment has been considered and interpreted in multiple ways
depending on a person’s personal views surrounding guns and gun control. >>
Advocates for guns argue that the Second Amendment’s final line on
“the right of the people to keep and bear arms, shall not be
infringed” clearly states that the right to carry guns is guaranteed.
Meanwhile, those who advocate for gun control and safety contend that
the line “A well-regulated militia” implies that only an established
militia should be allowed to carry guns and only appropriately
regulated guns.
{@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87 - TRANSFERENCE PROTOCOL)}
#1597 - MALE TOTAL: #507 as [#80, #5, #100, #10, #80, #1, #300, #70,
#400, #50, #300, #1, #200] = peripatéō (G4043): {UMBRA: #1381 % #41 =
#28} 1) to walk; 1a) to make one's way, progress; to make due use of
opportunities; 1b) Hebrew for, to live; 1b1) to regulate one's life;
1b2) to conduct one's self; 1b3) to pass one's life;
#87 - FEME TOTAL: #87 as [#8, #50, #5, #3, #20, #1] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be
conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 1d) to bear, i.e. endure, to endure the rigour of a thing,
to bear patiently one's conduct, or spare one (abstain from punishing
or destroying); 1e) to bring, bring to, bring forward; 1e1) to move
to, apply; 1e2) to bring in by announcing, to announce; 1e3) to bear
i.e. bring forth, produce; to bring forward in a speech; 1e4) to lead,
conduct;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:受
&run:Fayan&glyph:受>
CANON: #87 = [#1, #4, #20, #62]
FAYAN: #12 = [#12]
shòu (受): 1. to suffer; to be subjected to, 2. to transfer; to
confer, 3. to receive; to accept, 4. to tolerate, 5. suitably
shòumìng (受命): 1. to receive orders [from a ruler], 2. to receive a
mandate [from Heaven], 3. to receive counsel; to receive training, 4.
ordained or appointed to a post
THIRD AMENDMENT – THE FREEDOM AGAINST QUARTERING OF SOLDIERS
A reasonably simple amendment, the Third Amendment, states that no
citizen is legally required to allow military or armed forces members
to reside in their homes or private property.
While not as contentious as the others on this list, this freedom is
important, particularly considering the British parliament’s
Quartering Acts, which forced military men into private homes during
the Revolutionary War.
{@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
#1911 - MALE TOTAL: #551 as [#400, #80, #1, #100, #600, #70, #400,
#200, #10, #50] = hypárchonta (G5224): {UMBRA: #1602 % #41 = #3} 1)
possessions, goods, wealth, property;
#368 - FEME TOTAL: #125 as [#40, #6, #300, #2, #20] = môwshâb (H4186):
{UMBRA: #348 % #41 = #20} 1) seat, assembly, dwelling-place, dwelling,
dwellers; 1a) seat, sitting, those sitting, sitting company or
assembly; 1b) dwelling place, dwelling; 1c) situation, location; 1d)
time of dwelling; 1e) those dwelling, dweller;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:伐&run:Fayan&glyph:> >>
CANON: #125 = [#16, #32, #77]
FAYAN: #39 = [#28, #11]
fá (伐): 1. to cut down, 2. to attack, 3. to boast, 4. to cut out, 5.
a feat; a contribution; an achievement, 6. a matchmaker
<https://www.grapple369.com/Savvy/?run:Fayan&glyph:征伐>
FAYAN: #29 = [#9, #20]
zhēngfá (征伐): 1. to go on a punitive expedition; 2. to subdue by
sending armed forces; to wage a punitive expedition; to send troops to
suppress
FOURTH AMENDMENT – THE FREEDOM AGAINST SEARCH & SEIZURE
Considered by many to be either unnecessarily broad or freedom that is
constantly ignored by many police and governmental officials, the
Fourth Amendment is stated to protect against illegal search and
seizure, especially without probable cause.
Because this has been interpreted in multiple ways, police have been
known to abuse the inclusive statement of “probable cause” to perform
unlawful searches in homes or of a person’s property.
{@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#619 as [#1, #80, #70, #30, #1, #2, #70, #40, #5, #50, #70, #200] =
apolambánō (G618): {UMBRA: #1075 % #41 = #9} 1) to receive; 1a) of
what is due or promised; 2) to take again or back, to recover; 2a) to
receive by way of retribution; 3) to take from others, take apart or
aside; 4) to receive any one hospitably;
#1040 - FEME TOTAL: #149 as [#300, #40, #200, #500] = shâmar (H8104):
{UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed; 1a)
(Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7)
to observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware;
1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be guarded;
1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
[continued in next message]
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