[continued from previous message]
míng (名): 1. measure word for people, 2. fame; renown; reputation, 3. a name; personal name; designation, 4. rank; position, 5. an excuse, 6.
life, 7. to name; to call, 8. to express; to describe, 9. to be called;
to have the name, 10. to own; to possess, 11. famous; renowned, 12. moral
NINTH AMENDMENT – THE ENUMERATION OF CERTAIN RIGHTS SHALL NOT BE USED
AGAINST OTHERS
The Ninth Amendment guarantees that Americans are protected outside the
first ten amendments. This is because it is impossible to go over every
civil right and freedom to which citizens are entitled.
{@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) that which has been deemed right so as to
have force of law; 1a) what has been established, and ordained by law,
an ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
the favourable judgment by which he acquits man and declares them
acceptable to Him; ii) unfavourable: sentence of condemnation; 1b2) a
righteous act or deed;
#1130 - FEME TOTAL: #239 as [#40, #400, #20, #60, #10, #600] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) to be covered; 1c) (Piel);
1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER* (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:骨&run:Fayan&glyph:骨>
CANON: #239 = [#8, #29, #56, #70, #76]
FAYAN: #9 = [#9]
gǔ (骨): 1. bone, 2. Kangxi radical 188, 3. skeleton, 4. frame;
framework, 5. basic character; spirit; mettle, 6. structure of an
argument or written composition, 7. Gu
TENTH AMENDMENT – RIGHTS RESERVED BY STATES OR PEOPLE
Finally, the Tenth Amendment ensures that people and states are
guaranteed any powers not expressly given to the federal government." <
https://constitutionus.com/constitution/what-are-the-first-ten-amendments-to-the-constitution-called/>
{@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}
#940 as [#20, #40, #70, #300, #10, #500] = maʻăseh (H4639): {UMBRA: #415
% #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
1c) business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f)
deeds, works (of deliverance and judgment); 1g) work, thing made; 1h)
work (of God); 1i) product;
#946 - FEME TOTAL: #298 as [#5, #60, #70, #400, #200, #10, #1, #200] =
exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of
doing as one pleases; 1a) leave or permission; 2) physical and mental
power; 2a) the ability or strength with which one is endued, which he
either possesses or exercises; 3) the power of authority (influence) and
of right (privilege); 4) the power of rule or government (the power of
him whose will and commands must be submitted to by others and obeyed);
4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:不知&run:Fayan&glyph:不知>
CANON: #298 = [#27, #54, #70, #72, #75]
FAYAN: #31 = [#8, #2, #21]
bùzhī (不知): 1. do not know, 2. unknowingly
I am self educating and it is only informal research, but if you
consider "CERTAIN UNALIENABLE RIGHTS" are expressed in accordance with META-DESCRIPTIVE PRINCIPLES and given the TEMPLATE is a #369 = #205 /
#164 INTERSECTION, then it conforms to the WELL-FIELD SYSTEM COHESION
WHICH IS ADMINISTERED BY THE STATE as #369 - themélios (G2310):
INSTITUTION OR SYSTEM OF TRUTH. Secondly given the TIC-TAC-TOE 3x3
CENTRE ANALOGY then taking the #CENTRE is either a WIN OR DRAW prospect
however given the 9x9x9 #CENTRE its likely to be *UNIMPEACHABLE* and
therefore on that basis the principle of FREE SPEECH is a RIGHT because
it cannot GAINSAY / NAYSAY that transcendent principle.
So please excuse my presumption in here sketching out the DECLARATION OF
RIGHTS / TEN AMENDMENTS within the context of a mathematical paradigm --
I AM NOT A LAWYER."
SEE ALSO: "INSURANCE QUESTION ON ILLEGALITY DEFENCE"
<
http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>
A revision of this document may be obtained from the following URL:
<
http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
Revision Date: 9 January 2025
On 1/7/25 18:02, dolf wrote:
DOLF @ 2117 HOURS ON 2 JANUARY 2025: "Don't forget that TRUMP did not
visit a war grave in France due to helicopter transport and inclement
weather so therefore can retain an objectivity without self
contradiction due to alleged ex-soldier travesty.
YOUTUBE: "DUNE (2021) ORNITHOPTER - START, TAKE-OFF & LANDING ANIMATION"
<https://www.youtube.com/watch?v=Ttb883TxaUw>
Thus any spontaneous apprehension is then a need of grounding for
perspective until the facts are known (testing viable assumptions) and
is only problematic if it continues to be promulgated after the facts
are known.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER FIRE OR FURY.
OR WATER LOGGED.
THE WIND DOTH BLOW.
YET SOIL MAKES MERRY.
BY FIELDS LEFT UNTROD.”
YOUTUBE: "1542 HOURS ON 3 OCTOBER 1993"
<https://www.youtube.com/watch?v=O36FceRAUwE>
CHAPTER 8 - EVERY FIVE HUNDRED YEARS (五百): #9 - ANGELS {AUTONOMOUS NATURE (FORM OF NATURE)}
#13: 或問：「聖人占天乎？」曰：「占天地。」「若此，則史也何異？」曰：
「史以天占人，聖人以人占天。」
SOMEONE ASKED ME WHETHER THE SAGES DIVINE THE HEAVENS.
“THEY
DIVINE HEAVEN.”
“IF THAT IS SO, HOW DO THEY DIFFER FROM COURT
DIVINERS?”
“THE DIVINER USES THE HEAVENS TO DIVINE ABOUT HUMAN
AFFAIRS. THE SAGE USES HUMAN AFFAIRS TO DIVINE THE HEAVENLY SIGNS.”
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖&run:Fayan&glyph:聖>
CANON: #5 = [#5]
FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8, #7,
#7, #8, #9, #27]
shèng (聖): 1. sacred, 2. clever; wise; shrewd, 3. a master; an expert,
4. a sage; a wise man; a saint, 5. *NOBLE*; *SOVEREIGN*; *WITHOUT*
*PEER*, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人&run:Fayan&glyph:人>
CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
#42, #43, #48, #54, #56, #60, #68, #74]
FAYAN: #1150 = [... OMITTED FOR BREVITY ...]
rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person
#657 = [#5, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
#43, #48, #54, #56, #60, #68, #74]
{@21: Sup: 9 - BRANCHING OUT: SHU (#677); Ego: 74 - CLOSURE: CHIH (#657)}
<http://www.grapple369.com/Savvy/?ontic:168&deme:73&idea:657,677>
TELOS TOTAL: #657
ONTIC TOTAL: #168
DEME TOTAL: #73
#657 as [#7, #20, #200, #400, #10, #20] /
#677 as [#400, #7, #20, #200, #50] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) to be brought to remembrance, be remembered, be
thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) *TO* *MENTION*; 1c4) to record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE* *REMEMBRANCE*;
#411 - ONTIC TOTAL: #168 as [#1, #200, #100, #70, #40] = râqaʻ (H7554): {UMBRA: #370 % #41 = #1} 1) to beat, stamp, beat out, spread out,
stretch; 1a) (Qal); 1a1) to stamp, beat out; 1a2) one who beats out (participle); 1b) (Piel) to overlay, beat out (for plating); 1c) (Pual) beaten out (participle); 1d) (Hiphil) *TO* *MAKE* *A* *SPREADING* (*OF* *CLOUDS*);
#202 - ONTIC TOTAL: #168 as [#6, #40, #70, #6, #80] = ʻôwph (H5775): {UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects, birds;
1a) fowl, birds; 1b) winged insects;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#328 - DEME TOTAL: #73 as [#8, #300, #20] = châsak (H2820): {UMBRA: #328
% #41 = #41} 1) *TO* *WITHHOLD*, *RESTRAIN*, *HOLD* *BACK*, *KEEP* *IN* *CHECK*, *REFRAIN*; 1a) (Qal); 1a1) to withhold, keep back, keep for
oneself, keep from, hold in check, refrain, spare, reserve; 1a2) to
restrain, check; 1b) (Niphal) to assuage, be spared;
#222 - ONTIC TOTAL: #168 as [#4, #2, #200, #10, #6] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech;
1b) saying, utterance; 1c) word, words; 1d) business, occupation, acts, *MATTER*, *CASE*, *SOMETHING*, manner (by extension);
NOTE: WE DID ACTUALLY WRITE SUCH POEM AT THE DESIGNATED TIME (ie.
QUEENSLAND doesn't have daylight saving and therefore it was before the REMEMBRANCE HOUR) FOR THE SPECIFIC PURPOSE OF AN ADVERSE CONSEQUENCE OF HIJACKING OR CONTRACTIONS BY SUBSEQUENT TRAVESTY.
And would reasonably suggest (as conveyed later within this document et
al) that given the essential #105 / #114 - ONTIC substitution premise as common attribution to the MAGIC SUM SCHEMA / MODUS OPERANDI which is implicitly the BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS) #1080 - HETEROS NUMBER paradigm, that the ultimate goal relative to the identified meta- descriptor rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇),
#19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] --> WITHIN
THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI, is
then likely a contrariety applied to the ritual [cf: #549 as [#6, #1,
#300, #2, #200, #40] = shâbar (H7665): *BREAK*, *MAIMED*, *CRIPPLED*;
John 19:31] and process of nature associated to the SOVEREIGN / AUTONOMY dynamic #164 - PRINCIPLE OF MATERIALITY [#38 - FULLNESS (盛), #76 - AGGRAVATION (劇), #50 - VASTNESS / WASTING (唐)] / DEME: #144 = [#72,
#48, #24] AS #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM COHESION --> #289 = ADMINISTERED BY THE STATE [#38, #54, #30, #43, #49, #75]:
{@6: Sup: 46 - ENLARGEMENT: K'UO (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 75 - FAILURE: SHIH (#289)}
<http://www.grapple369.com/Savvy/?male:191&feme:289&ontic:191&idea:289>
TELOS TOTAL: #289
ONTIC TOTAL: #191
REDUCTIO AD HITLERUM IDEA #289 - *SIMIAN* *MONKEY* *POSTURINGS*
(isolated remarks) ON 12 AUGUST 1942: “With this war-time soap I can
wash my hands as often as I like without fear of cracked skin. I do
*WASH* my hands very frequently, on account of the dog. But with the old peace-time soap, I became very sore. Why is that?
#492 - MALE TOTAL: #191 as [#400, #20, #2, #60, #10] = kâbaç (H3526): {UMBRA: #82 % #41 = #41} 1) to wash (by treading), be washed, perform
the work of a fuller; 1a) (Qal) washer, fuller, treader (participle);
1b) (Piel) to wash (garments, person); 1c) (Pual) *TO* *BE* *WASHED*;
1d) (Hothpael) to be washed out;
#1051 - MALE TOTAL: #191 as [#6, #5, #300, #40, #700] = shemen (H8081): {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) *OIL*,
olive oil; 1b1) as staple, medicament or unguent; 1b2) for anointing;
1c) fat (of fruitful land, valleys) (metaph);
The experiment of extracting fats from coal has not been a success. It
was the Reichsmarschall who pressed for it; I myself was against it. It
seems rather absurd to use vegetable *OIL* for soap-making—and eat fats extracted from coal!
... Dancing was the first method of artistic expression employed by man.
The most beautiful dance in the world is without doubt the waltz, a
perfect harmony of movement and music. After it I should place the Schuhplattler dance of Upper Bavaria, which, thanks to its *AUSTERE*
*AND* *DIGNIFIED* *STYLE*, never makes a man look ridiculous. But the ballroom dancing of to-day ...!
#2071 - FEME TOTAL: #289 as [#5, #600, #1, #100, #10, #300, #800, #200,
#5, #50] = charitóō (G5487): {UMBRA: #1881 % #41 = #36} 1) to make graceful; 1a) charming, lovely, agreeable; 2) *TO* *PERUSE* *WITH*
*GRACE*, compass with favour; 3) to honour with blessings;
#289 as [#5, #10, #4, #70, #200] = eîdos (G1491): {UMBRA: #289 % #41 =
#2} 1) *THE* *EXTERNAL* *OR* *OUTWARD* *APPEARANCE*, *FORM* *FIGURE*, *SHAPE*; 2) form, kind;
It's nothing but a series of *SIMIAN* *POSTURINGS*! In a film one
sometimes sees people dancing without music. It is one of the most
ridiculous things I've ever seen !
#128 - ONTIC TOTAL: #191 as [#6, #40, #2, #50, #10, #20] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;
... Let me make a rather curious remark. The two professions in which
one most readily reaches ripe old age are those of the actor and the
officer. It is not really surprising, for these are the two professions
in which one remains in perpetual contact with *YOUTH*.
#440 - MALE TOTAL: #191 as [#70, #100, #70, #200] = óros (G3735):
{UMBRA: #440 % #41 = #30} 1) a *MOUNTAIN*;
... it is not correct to say that life in the *MOUNTAINS* is good for everybody." [pages 628, 629]
#222 = [#65, #41, #17, #57, #33, #9] - #174 - COEFFICIENT (c² = a² + b²)
+ #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
#ONE: #222 = [#65, #41, #17, #57, #33, #9]
#41 #01 #57
#49 #33 #17
#09 #65 #25
= #99 / #297 {#ONE: PLUNDER / PLOT / FEME: #99 = archḗ (G746):
*BEGINNING* / *LEADER*}

#99 = [#78, #14, #7] / [#78, #16, #5] / [#15, #79, #5] / [#15, #77, #7]
ONTIC SUBSTITUTION AGAINST NATURE
<http://www.grapple369.com/Savvy/? male:549&feme:396&ontic:177&deme:177&idea:549&run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
[#78, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE VERGE: CHIANG (#78)}
#14, {@2: Sup: 11 - DIVERGENCE: CH'A (#89); Ego: 14 - PENETRATION: JUI
(#92)}
#7] {@3: Sup: 18 - WAITING: HSI (#107); Ego: 7 - ASCENT: SHANG (#99)}
[#78, {@4: Sup: 15 - REACH: TA (#122); Ego: 78 - ON THE VERGE: CHIANG
(#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})} #16, {@5: Sup: 31 - PACKING: CHUANG (#153); Ego: 16 - CONTACT: CHIAO
(#193)}
#5] {@6: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 5 - KEEPING SMALL:
SHAO (#198)}
[#15, {@7: Sup: 51 - CONSTANCY: CH'ANG (#240); Ego: 15 - REACH: TA (#213)} #79, {@8: Sup: 49 - FLIGHT: T'AO (#289); Ego: 79 - DIFFICULTIES: NAN
(#292)}
#5] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 5 - KEEPING SMALL: SHAO (#297)}
[#15, {@10: Sup: 69 - EXHAUSTION: CH'IUNG (#412); Ego: 15 - REACH: TA
(#312)}
#77, {@11: Sup: 65 - INNER: NEI (#477); Ego: 77 - COMPLIANCE: HSUN (#389)} #7] {@12: Sup: 72 - HARDNESS: CHIEN (#549); Ego: 7 - ASCENT: SHANG (#396)}
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Fayan&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]
REDUCTIO AD HITLERUM IDEA #164 ON 27 FEBRUARY 1942: “The moment has come when *PROPAGANDA* can play an important rôle in our favour. It's not a matter of attacking each Englishman individually to induce him to such
and such a particular action. It's a matter of a *PROPAGANDA* that sets
forth undeniable facts, and consequently slogans that fall upon a soil
well prepared to receive them. For example: "The British Empire is
becoming more and more a colony of American Jews."
On the organ of Westminster Abbey, the Internationale was played after
the service. What can that mean, if not the fall of Christianity?
It's enough to compare the statements now being made in London with
those issuing a year ago from Lisbon, to realise the change in the
situation. It's a turning-point in history." [page 345]
#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1) with;
G4862@{
{@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS:
SHENG (#38 - *INSULT*)},
{@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2}); Ego:
76 - AGGRAVATION: CHU (#114 - *INTENTION*; *CONSIDERATION*)},
{@3: Sup: 2 - FULL CIRCLE: CHOU (#73 - MALE DEME IS UNNAMED {%26});
Ego: 50 - VASTNESS / WASTING: T'ANG (#164 - *PROPAGANDA*)},
Male: #73; Feme: #164
} // #650
#1368 - FEME TOTAL: #396 as [#8, #3, #800, #50, #10, #7, #70, #50, #300,
#70] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a contest: contend in the gymnastic games; 2) to contend with adversaries, fight;
3) metaph. to contend, *STRUGGLE*, with difficulties and dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;
#1935 - SWASTIKA FLAG ADOPTED / NUREMBERG LAWS GO INTO EFFECT IN GERMANY
ON 15 SEPTEMBER; DUEL WAS INCLUDED AS HONOUR FOR SS IN NOVEMBER / -
FEME TOTAL: #396 as [#200, #400, #50, #1, #3, #800, #50, #10, #200, #1,
#200, #9, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* with one, to help one in striving;
TELOS TOTAL: #396 as [#6, #300, #30, #9, #50, #1] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
ONTIC TOTAL: #177
DEME TOTAL: #177
#677 - DEME TOTAL: #177 as [#50, #3, #10, #4, #10, #600] = nâgîyd
(H5057): {UMBRA: #67 % #41 = #26} 1) leader, ruler, captain, prince; 1a) ruler, prince; 1b) prince-overseer; 1c) *RULER* (*IN* *OTHER*
*CAPACITIES*); 1d) princely things;
#378 - DEME TOTAL: #177 as [#2, #1, #200, #10, #30, #5, #10, #70, #50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, *KINGLY*, *REGAL* (1Pe 2:9); 2) used substantivally: the royal palace (Luk 7:25);
#177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - ONTIC TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn (G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a) a 'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1)
the governor of a province; 1b) a procurator, an officer who was
attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he administered
justice. In the smaller provinces also, which were so to speak
appendages of the greater, he discharged the functions of governor of
the province; and such was the relation of the procurator of Judaea to
the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal
town as the capital of the region;
#222 - DEME TOTAL: #73 as [#5, #10, #200, #2, #5] /
#663 - ONTIC TOTAL: #177 as [#6, #5, #200, #2, #400, #10, #40] /
#922 - ONTIC TOTAL: #168 as [#10, #200, #2, #10, #700] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become many, be or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, *TRANSGRESS* *GREATLY*; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;
"AND I WILL HARDEN PHARAOH'S HEART, AND *MULTIPLY*-H7235 MY SIGNS AND MY WONDERS IN THE LAND OF EGYPT." [Exodus 7:3]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:擬&run:Fayan&glyph:擬>
CANON: #62 = [#62]
FAYAN: #25 = [#3, #22]
nǐ (擬): 1. to draft, 2. *TO* *HAVE* *AN* *INTENTION*; *TO* *PLAN*, 3.
to compare, 4. to suppose, 5. to emulate, 6. to decide, 7. to gesture
CHAPTER 8 - EVERY FIVE HUNDRED YEARS (五百): #9 - ANGELS {AUTONOMOUS NATURE (FORM OF NATURE)}
#2: 聖人有以擬天地而參諸身乎！
BUT THE SAGES HAVE WHAT IT TAKES TO EMBODY THE PATTERNS OF HEAVEN- AND-EARTH AND TO MAKE OF THEIR PERSONS THE THIRD IN THE TRINITY OF
SACRED POWERS.
CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (孝至): #14 / II
- NATURE REJOICES IN ITS NATURE
#21: 君子動則擬諸事，事則擬諸禮。
THE NOBLE MAN, WHEN HE COMES TO ACT, TAKES THE MEASURE OF THE CIRCUMSTANCES HE CONFRONTS AND, IN HIS OWN ACTIONS, THE MEASURE OF THE
RITES.
#48 - 𝌵禮 = #222 / #384 / #499
COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
RANGE: noon 21 to 25 JULY
APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
One who knows no fear enters fearsome situations. (入畏)
FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
MEANS: This is what other men reject. (人所棄也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:出&run:Fayan&glyph:出>
#329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
chū (出): 1. to go out; to leave, 2. measure word for dramas, plays, operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to post,
8. to take up an official post, 9. to give birth, 10. a verb complement,
11. to occur; to happen, 12. to divorce, 13. to chase away, 14. to
escape; to leave, 15. to give, 16. to emit, 17. quoted from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮&run:Fayan&glyph:禮>
#141 = [#34, #48, #59]
lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2.
*A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present; a gift, 4. a
bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony, 8. to respect; to revere
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏 &run:Fayan&glyph:不畏>
#48 = [#48]
bùwèi (不畏): 1. unafraid; to defy
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:入&run:Fayan&glyph:入>
#516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
#73, #80]
rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5. to conform with, 6. to descend, 7. the entering tone, 8. to pay, 9. to join
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>
#182 = [#48, #59, #75]
wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO* *ADMIRE*
On 1/6/25 12:14, dolf wrote:
-- SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY
(c) 2025 Dolf Leendert Boek, Published: 1 January 2025

X:TWITTER (@thetimes) @ 0400 HOURS ON 1 JANUARY 2025: "OLAF SCHOLZ,
the German chancellor, has used his New Year’s Eve address to
criticise ELON MUSK for describing the country’s president as an
“anti-democratic tyrant”.
In a speech marking the formal dissolution of the Bundestag on Friday
27 DECEMBER 2024, PRESIDENT STEINMEIER warned voters to be on their
guard against “foreign influence”.

<https://x.com/thetimes/status/1874138448476442968>
DOLF @ 0445 HOURS ON 1 JANUARY 2025: "Anti-democratic tyrant?
Bit rich coming from a son of Rome, but then again he doesn't throw
his citizens to the wall in a tempestuous 🔥 conflagration, stack the
judiciary with political nominees and declare a democracy.
We the BORG are the voice of the people -- smartphone enabled!!!"
X:TWITTER (@MailOnline) @ 2228 HOURS ON 3 JANUARY 2025: "British woman
issues emotional warning to travellers as she is arrested at Indian
airport for possessing common GPS gadget after falling victim to
bizarre law.

<https://x.com/MailOnline/status/1875142264608973291>
The experienced hiker shared her story on Instagram, warning other
travellers who may be planning a trip to India not to bring equipment
such as a GPS or satellite communicator into the country.
'Do not try to travel to India with a Garmin inReach or any other
satellite communicator,' she said in her post, adding: 'They are
illegal here.'
In the clip, the traveller said that she even contacted the embassy
but was told there was little they could do since she was now in the
hands of the law in India.
According to the Indian Wireless Telegraphy Act of 1933, possession of
wireless telegraphy equipment without a proper license is prohibited:
(1) ‘wireless communication’ means any transmission, omission or
reception of signs, signals, writing, images and sounds, or
intelligence of any nature by means of electricity, magnetism, or
Radio waves or Hertzian waves, without the use of wires or other
continuous electrical conductors between the transmitting and the
receiving apparatus;
Explanation.—‘Radio waves’ or ‘Hertzian waves’ means electromagnetic
waves of frequencies lower than 3,000 gigacycles per second propagated
in space without artificial guide;
BING COPILOT @ 1848 HOURS ON 4 JANUARY 2025: "ARE AM / FM RADIO
FREQUENCIES LOWER THAN 3,000 GIGACYCLES PER SECOND PROPAGATION?
Absolutely! AM (Amplitude Modulation) and FM (Frequency Modulation)
radio frequencies fall well below 3,000 gigacycles per second (or
gigahertz).
-- AM radio frequencies typically range from 530 to 1700 kilohertz (kHz).
-- FM radio frequencies typically range from 88 to 108 megahertz (MHz).
To put it in perspective, 1 gigahertz (GHz) equals 1,000 megahertz
(MHz), and 1 megahertz equals 1,000 kilohertz (kHz).
So, AM and FM radio frequencies are quite low in comparison. In fact,
3,000 GHz is in the range of terahertz (THz), which is typically used
for applications like advanced medical imaging and communication
technologies that require much higher frequencies. [end]
(2) ‘wireless telegraphy apparatus’ means any apparatus, appliance,
instrument or material used or capable of use in wireless
communication, and includes any article determined by rule made under
Sec. 10 to be wireless telegraphy apparatus, but does not include any
such apparatus, appliance, instrument or material commonly used for
other electrical purposes, unless it has been specially designed or
adapted for wireless communication or forms part of some apparatus,
appliance, instrument or material specially so designed or adapted,
nor any article determined by rule made under Section 10 not to be
wireless telegraphy apparatus;" <https://dot.gov.in/sites/default/
files/ THE_INDIAN_WIRELESS_TELEGRAPHY_ACT_1933_1.pdf>
The ban encompasses satellite technology, included in the Garmin
inReach Mini device, described on the company’s site as a ‘go-to
connection for maintaining off-the-grid contact'. <https://
www.dailymail.co.uk/news/ article-14246847/British-woman-warning-
travellers-arrested-Indian- airport-GPS-law.html>
DOLF @ 2309 HOURS ON 4 JANUARY 2024: "Since wireless telegraphy
equipment can include a radio transceiver, it's akin to HITLER'S TABLE
TALK IDEA #259: "The desirability of introducing wired-wireless is
indisputable. No Government can permit its population to be poisoned
by enemy propaganda; otherwise one might as well invite a thousand
enemy propagandists to come over and do their work openly." [p 576]
The law is 1933 era and one would need to investigate the historical
context upon any Nazis value equivalence."

<https://x.com/nytimes/status/1874217749800444168>
X:TWITTER (@nytimes) @ 0915 HOURS ON 1 JANUARY 2025: "In @nytopinion
President-elect Trump aims to replace modern state bureaucracies “with
a much older form of rule based on personal loyalty to the ruler,”
write Stephen Hanson and Jeffrey Kopstein."
DOLF @ 1232 HOURS ON 1 JANUARY 2025: "In case you hadn't noticed much
of political energy has been directed against the elected president as
to void the democratic process and outcome--singular lack of respect
as contempt for the persona who then endlessly pursue their partisan
politics.
Not to be confused with the political history of Germany, as the
Führerprinzip (lit. 'Leader Principle') which was the basis of
executive authority in the government of Nazi Germany (1933–1945),
which meant that the word of the Führer is above all written law, and
that government policies, decisions, and offices all work towards the
realisation of the will of the Führer. In practice, the Führerprinzip
was the dictatorship of the leader to dictate the ideology and
policies of a political party; therefore, such a personal dictatorship
is a basic characteristic of Nazism.
The Führerprinzip can be said in one sentence: "Unconditional
authority downwards, highest responsibility upwards!" At each level of
the pyramidal structure of power, the sub-leader (Unterführer) is
subordinate to the superior leader and is responsible to him for all
successes and failures. The identity of the supreme leader (Führer)
and the people is absolute. [ref: Wikipedia]"
DOLF @ 0844 HOURS ON 2 JANUARY 2025: "Sometimes life is like an
episode of DAMIEN OMEN II -- The first time was just a warning ...
-- STRAWBERRIES --
"CALIGULA'S ARMY MARCHES,
ALL ACROSS THE LAND.
THE TRIUMPHANT ARCHES.
WITH BASKETS IN HAND.
LIKE A LITTLE SMURF,
THEY'RE HARD TO FIND.
FROM MOUNT TO SURF.
IT'S SUCH A GRIND.
KNOWLEDGE IS POWER.
TIME IS MONEY.
IT'S OFF TO TRUMP TOWER.
TRY NOT TO BE FUNNY.
SPIT THE DUMMY.
SO MUCH TO COUNT.
PEE A PENNY.
MORE TO MOUNT."

[Poster changed identity]
<https://x.com/Americanapplpie/status/1874513723110703501>
KNIGHTS TEMPLAR INTERNATIONAL (@KnightsTempOrg) @ 0114 HOURS ON 1
JANUARY 2025: "Young British Christian militant Patriot march through
[continued in next message]
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)