XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

-- INSURANCE QUESTION ON ILLEGALITY DEFENCE

(c) 2024 Dolf Leendert Boek, Published: 7 December 2024

The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of terms
between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of
serious consequence to professional workers such as emergency services
where they are increasingly facing URBAN WAR ZONES.

We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT which is
sufficiently robust to substantiate the CLAIM of an "ABSOLUTE DEFENCE
(EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 -
ILLEGALITY" applied to both our historical insurance matters of VCAT 500
of 2000 / 2001 and PRESENT MATTERS (as before the HREOC), however we are
not in a technology position to furnish the completed document until the beginning of January 2025.

<https://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
Philological research has identified occurrences of *SUN* / *JAPAN*
within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
which is capable of usurpation / destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an "ABSOLUTE DEFENCE (EX
TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.

a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 - SEE PROVISIONAL SIGNATURE CANDIDATE #207 = [#12, #14, #16, #11, #13, #8,
#10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65, #66]
MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
aggregation of 6 days)

#207 = [#31, #45, #65, #66]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>

qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
*TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive away,
10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
"FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH:
AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.

    #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
    #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
#200, #1] /
    #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
#1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
breathe, be among the living (not lifeless, not dead); 2) to enjoy real
life; 2a) to have true life and worthy of the name; 2b) active, blessed, endless in the kingdom of God; 3) to live i.e. pass life, *IN* *THE*
*MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals or
character; 4) living water, having vital power in itself and exerting
the same upon the soul; 5) metaph. to be in full vigour; 5a) to be
fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;

FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE
THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED
IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE
WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE,
EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE..."
[Romans 1:17-20]

KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
O'CONNOR. He was educated at the Rosedale Primary School, St Patrick's
College, Sale, and the University of Melbourne, where he resided at
NEWMAN COLLEGE which espouses the humane and cultural values of the
ROMAN CATHOLIC CHURCH and graduated with a Bachelor of Laws in 1979 and
a Bachelor of Arts in 1980. At university, he was President of the
Newman College Students' Club and the National Association of Australian University Colleges. He later completed a Master of Laws degree at
Monash University in 1986.

After graduation, he worked for the Law Institute of Victoria from 1980
to 1983, as a research solicitor and co-ordinator of Continuing Legal Education. From 1983 to 1985, he served as associate to SIR JAMES GOBBO, Justice of the Supreme Court of Victoria, and subsequently the Governor
of Victoria. He practised as a barrister from 1985 until his election to Parliament in 1991 representing the Victorian seat of Menzies and
became known for his social conservatism. ANDREWS was a member of the
Lyons Forum, a socially conservative Christian group within the
Coalition that was disbanded in the mid-1990s. ANDREWS served as the
Forum Secretary and is credited with suggesting the name for the group.

While practising law he specialised in health law and bioethics and was involved with the St Vincent's Bioethics Centre, the Mercy Hospital for
Women, the Peter MacCallum Cancer Centre and the Lincoln School of
Health Sciences. He was also a board member of Caritas Christi Hospice.

He was responsible for the private member's bill which became the
Euthanasia Laws Act 1997, outlawing euthanasia in federal territories.
ANDREWS became a senior figure in the Howard government, serving as
Minister for Ageing (2001–2003), Employment and Workplace Relations (2003–2007), and Immigration and Citizenship (2007). He was appointed to cabinet in 2003 and as employment minister was responsible for the
government's controversial WorkChoices reforms to industrial relations. <https://en.wikipedia.org/wiki/Kevin_Andrews_(politician)>

KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021



<https://www.facebook.com/photo/?fbid=337367764626117>



GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE <http://www.grapple369.com/Savvy/?male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>

[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
(#79)}
#61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH: CH'IANG
(#176)}
#74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
#39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
(#289)}
#60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION: CHI (#349)}
#14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI (#363)} #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
#71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}

TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a) (Qal); 1a1) to
write, inscribe, engrave, write in, write on; 1a2) to write down,
describe in writing; 1a3) to register, enrol, record; 1a4) to decree;
1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written down, be
recorded, be enrolled; 1c) (Piel) to continue writing;

ONTIC TOTAL: #140

#118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;

#1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
#40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) *TO*
*BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE*
*THE* *STATE*; 3) to make or create a citizen; 3a) to be a citizen; 3b)
to behave as a citizen; 3b1) to avail one's self of or recognise the
laws; 3b2) to conduct one's self as pledged to some law of life;

#1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
#10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37} 1) *FIVE* *HUNDRED*;

#85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
{UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
night); 1b) day (24 hour period); 1b1) as defined by evening and morning
in Genesis 1; 1b2) as a division of time; i) a working day, a day's
journey; 1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5)
year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;

五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS TO
EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM (聖人有以擬天地而參諸身乎)!

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

#5 = [#5]

shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an expert,
4. a sage; a wise man; a saint, 5. noble; sovereign; without peer, 6. agile

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>

#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
#43, #48, #54, #56, #60, #68, #74]

rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person

#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1)
perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, *DIE*,
be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b)
(Piel); 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate; 1b2) to blot out, do away with, cause to vanish, (fig.);
1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death;
i) of divine judgment; 1c2) object name of kings (fig.);

#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
[#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 % #41 =
#1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS* *RESPECTS*
*TO* *SALVATION*;

"FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO NOW
LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND THEN
SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH THE
SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED NOT
THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD
SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT
THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
PLEASURE IN UNRIGHTEOUSNESS.

    #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
#40, #10, #1, #200] /
#222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458):
{UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a) because
ignorant of it; 1b) because of violating it; 2) *CONTEMPT* *AND*
*VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;

    #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50, #8, #9, #8, #300, #5] /
    #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5, #50, #8, #9, #8, #300, #5] /
    #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
#70, #40, #5, #50, #8, #200] /
    #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to
become, i.e. to come into existence, begin to be, receive being; 2) to
become, i.e. to come to pass, happen; 2a) of events; 3) *TO* *ARISE*,
*APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* *MIRACLES*,
*TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
VICTORIA, an organisation opposed to homosexuality, sex-education, and anti-homophobia policies in public schools, which it claims is
"pro-homosexual indoctrination" of students. He was a vocal public
opponent of same-sex marriage and publicly stated he would vote against
any bill, regardless of the results of the Australian Marriage Law
Postal Survey. He abstained from voting for the bill to legalise
same-sex marriage in the Australian Parliament.

YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=NSkboTTTmpg>

From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF THE PARLIAMENT", the currently longest, continuously serving member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the Liberal
Party's endorsement in a preselection ballot to barrister KEITH WOLAHAN
(181 votes to 111). He retired at the 2022 election and therefore even
whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21 SEPTEMBER 2015) made
no intervention against the CENTENNIAL POLITICAL ACTION of IRISH
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH or the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE
卐 - SWASTIKA.

    #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
#300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit, *DECEITFULNESS*;

    #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
(G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render useless;
1c) to kill; 1d) to declare that one must be put to death; 1e) METAPHOR:
*TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;

    #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10, #50, #70, #40, #1, #10] /
    #425 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980 % #41 =
#37} 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of
opinion; 4) to determine, resolve, decree; 5) to judge; 5a) *TO*
*PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to
be judged, i.e. summoned to trial that one's case may be examined and
judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters
of common life, or pass judgment on the deeds and words of others; 5c)
to rule, govern; 5c1) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;

    #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1, #80, #1, #10, #200] /
    #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons;
1a) to welcome, to entertain, to be fond of, to love dearly; 2) of
things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED* *AT* *OR*
*WITH* *A* *THING*;

    #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
#5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to
prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;

    #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
#9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a)
to call aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to
name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the name
of, receive as a name; 2a2) to give some name to one, call his name; 2b)
to be called i.e. to bear a name or title (among men); 2c) to salute one
by name;

    #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse
with others in order to instruct them, deliver didactic discourses; 1b)
to be a teacher; 1c) to discharge the office of a teacher, conduct one's
self as a teacher; 2) to teach one; 2a) to impart instruction; 2b)
instill doctrine into one; 2c) the thing taught or enjoined; 2d) *TO*
*EXPLAIN* *OR* *EXPOUND* *A* *THING*; 2e) to teach one something;

BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
*BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
*CHOSEN*-G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT AND
BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR GOSPEL, TO
THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST. THEREFORE,
BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR EPISTLE." [2Thessalonians 2:7-15]

b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
objective: #137 = [#18, #19, #20, #23, #24, #33]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE

#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE

#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE

#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)

#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36

CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED

#207 = [#31, #45, #65, #66]

For BIBLICAL correspondences of such interior knowledge and usage see:
[John 10:15-19, John 11:50-57]

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)} #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
1) secret;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

"AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
BUT I LAY IT DOWN OF MYSELF.

#746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
as one pleases; 1a) leave or permission; 2) physical and mental power;
2a) the ability or strength with which one is endued, which he either
possesses or exercises; 3) the power of authority (influence) and of
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
authority over mankind; 4b) specifically; 4b1) the power of judicial
decisions; 4b2) of authority to manage domestic affairs; 4c)
metonymically; 4c1) a thing subject to authority or rule; i)
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;

I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]

#332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
(G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 2a) of events; 3) to arise, appear in history, come upon
the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
*OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

#756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
{UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;

"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;

#1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
together; 2) to bear together or at the same time; 2a) to carry with
others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
*BE* *PROFITABLE*, *BE* *EXPEDIENT*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to corrections [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
CONTINUED WITH HIS DISCIPLES.

AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM."
[John 11:50-57]

In our reasonable view, INSURANCE COMPANIES therefore need both an
alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the hypothenuse appraisal within claim management.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>

Please note that our semantical usage is relevant for meta descriptor
appraisal to then convey the hypothesis of contradiction which while
requisite is a distinct proposition to language deployed in contracts of insurance to meet legal requirements.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 15 December 2024

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
#33] and with regards to FACILITATING / ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably consider then manifests by
cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE NOEMA? #174 -
COEFFICIENT DERIVATION SCENARIO (but not limited to):

[#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
#237 - USE OF FORCE (DEME EXTENT)]

Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
we then want to get some sense of the SEGMENT AGGREGATIONS within each
SECTIONS and to be able to formulate some postulates (eg:
programmatically replicating the example below as rì (日): *SUN* aggregations) upon that neural linguistic pragma as the premise for
rationality

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>

CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE IS
NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024

FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
*CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
*CONSIDERATION*, 9. disposition; temperament

The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese constellations system. They can be considered as the equivalent to the
zodiacal constellations in Western astronomy, though the Twenty-eight
Mansions reflect the movement of the Moon through a sidereal month
rather than the Sun in a tropical year. Ancient Chinese astronomers
divided the sky ecliptic into four regions, collectively known as the
Four Symbols, each assigned a mysterious animal. They are Azure Dragon
(青龍) on the east, Black Tortoise (玄武) on the north, White Tiger (白虎) on
the west, and Vermilion Bird (朱雀) on the south. Each region contains
seven mansions, making a total of 28 mansions. These mansions or xiù correspond to the longitudes along the ecliptic that the Moon crosses
during its 27.32-day journey around the Earth and serve as a way to
track the Moon's progress. In Taoism they are related to 28 Chinese
generals. <https://en.wikipedia.org/wiki/Twenty-Eight_Mansions>
#276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
#843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
{UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to
promise, to intend; 1b) (Niphal) to be told, to be said, to be called;
1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;

ROMAN PROTOTYPE SIX: (#114 / #342)

#46 #06 #62
#54 #38 #22
#14 #70 #30

TORAH PROTOTYPE FIVE: (#114 / #342)

#39 #13 #62
#61 #38 #15
#14 #63 #37

LUO SHU PROTOTYPE TWO: (#114 / #342)

#29 #74 #11
#20 #38 #56
#65 #02 #47

COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])

#30 #29 #22
#39 #38 #31
#48 #47 #40

#965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41 =
#22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that; 1g2)
to (make i.e.) declare one anything; 1h) to put one forth, to lead him
out; 1i) to make one do something; 1i1) cause one to; 1j) *TO* *BE*
*THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to
do a thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>

#240 = [#15, #19, #22, #32, #37, #48, #67]

mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a clause, 12. a
name, 13. Mu

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200, #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards, sound
down upon, resound; 1a) to charm with resounding sound, to fascinate; 2)
*TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform by word of mouth;
3a) to be orally informed;

In Pre-Islamic Arabia, the society during the time of Muhammad was predominantly oral, and for this reason he would recite the Quranic
verses to his Companions for them to memorize. Therefore, it is unknown
whether the Quran was ever written and collected during the time of
Muhammad. While writing was not a common skill during Muhammad's time,
Mecca, being a commercial center, had a number of people who could
write. Some scholars believe that several scribes including Zayd ibn
Thabit and Ubay ibn Ka'b recorded verses of the Quran. This provides an explanation as to how the Quran existed in written form during the life
of Muhammad, even if it was not compiled into one text. <https://en.wikipedia.org/wiki/History_of_the_Quran>

Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the standardized literary form of Arabic used from the 7th century and
throughout the Middle Ages, most notably in Umayyad and Abbasid literary
texts such as poetry, elevated prose and oratory, and is also the
liturgical language of Islam. Classical Arabic is, furthermore, the
register of the Arabic language on which Modern Standard Arabic is
based. In the 7th century AD the distinctive features of Old Hijazi,
such as loss of final short vowels, loss of hamza, lenition of final
/-at/ to /-ah/ and lack of nunation, influenced the consonantal text (or
rasm) of the Qur'an (and also many of its readings also) and the later normalized orthography of Classical Arabic as a standard literary
register in the 8th century.
<https://en.wikipedia.org/wiki/Classical_Arabic>

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
#54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15, #19, #22,
#32, #37, #48, #67]

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720): {UMBRA: #561 %
#41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;

The crescent moon is an important symbol in Islam, representing the
lunar calendar and the Islamic months. It is also linked with Prophet Muhammad’s migration from Mecca to Medina, which is known as the Hijra. However many Muslims reject the use of the crescent moon as a symbol of
Islam. The faith of Islam has historically had no symbol, and many
Muslims refuse to accept what they see as essentially an ancient pagan
icon. It is certainly not in uniform use among Muslims. Others prefer to
use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY WRITING, or a simple
mosque icon to symbolize the faith.



<https://en.wikipedia.org/wiki/Symbols_of_Islam>

Green – The silk and pillows of Jannah are believed to be green. Muhammad's favorite color was green.
White – Considered the purest and cleanest color in Islam and the
color of the flag of Muḥammad, the Young Eagle.
Black – The color of Jahannam as well as the color of the Black Standard.

SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
associated with the Ottoman Empire, and later came to commonly symbolize
Islam, especially in the Western world before attaining more universally
Muslim connotations; (middle): The Rub el Hizb (Islamic Star) is used to facilitate recitation of the Quran. (right): Khatim symbol (Black Star)
is known as the seal of Muhammad.

It wasn't until the Ottoman Empire that the crescent moon and star
became affiliated with the Muslim world. When the Turks conquered Constantinople (Istanbul) in 1453 C.E., they adopted the city's existing
flag and symbol. Legend holds that the founder of the Ottoman Empire,
Osman, had a dream in which the crescent moon stretched from one end of
the earth to the other. Taking this as a good omen, he chose to keep the crescent and make it the symbol of his dynasty. There is speculation
that the five points on the star represent the five pillars of Islam,
but this is pure conjecture. The five points were not standard on the
Ottoman flags, and are still not standard on flags used in the Muslim
world today.

For hundreds of years, the Ottoman Empire ruled over the Muslim world.
After centuries of battle with Christian Europe, it is understandable
how the symbols of this empire became linked in people's minds with the
faith of Islam as a whole. The heritage of the symbols, however, really
is based on links to the Ottoman empire, not the faith of Islam itself. <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-islam-2004351>

And this is understood by ourselves as conveying a manipulated deviation
[50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."

var sections = d3.select (`#${existance}-FAYAN-TEXT`).selectAll(`div[data-section]`).nodes();

for (var nodeSection of sections) {
section = d3.select(nodeSection).attr(`data-section`);
segments = d3.select(nodeSection).selectAll(`p[data-segment]`).nodes();
for (var nodeSegment of segments) {
segment = d3.select(nodeSegment).attr(`data-segment`);
nodes = d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
if (nodes.length) {
switch (false) {
case (synapse.hasOwnProperty(section)) :
synapse[section] = {}
case (synapse[section].hasOwnProperty(segment+1)) :
synapse[section][segment] = 1;
data.MATCHES.records++;
data.MATCHES.nodes.push (nodes);
break;
default :
synapse[section][segment]++;
}
}
}
}

return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
synapse: synapse});

CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝至) / #14
/ II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL REFORMATION ACTION)

<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>

IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38 - FULLNESS (SHENG)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>

CANON: #247 = [#10, #11, #17, #50, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>

FAYAN: #39 = [#4, #35]

fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
doubled; to overlapping; folded, 16. a lined garment with doubled thickness

#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is the title given to a series of World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
mid-MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 -
2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
material off and on until 1944.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>

CANON: #133 = [#39, #40, #54]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>

FAYAN: #53 = [#18, #35]

jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4. something in the shape of the jing character, 5. Jing [hexagram], 6. a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing [surname]

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963,
which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow
bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 in the 1976 edition that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/details/hitlers-tischgespraeche/>

It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.

THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]

One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent
RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.

#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>

CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
(TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>

FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]

xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
execute, 4. convention; law, 5. to carry out the law, 6. to correct

The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
- AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
dialog of such impetus for action before the UNITED NATIONS ...

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office: 1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality." <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE

#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE

#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE

#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)

#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36

CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED

#207 = [#31, #45, #65, #66]

For BIBLICAL correspondences of such interior knowledge and usage see:
[John 10:15-19, John 11:50-57]

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)} #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
1) secret;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

"AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
BUT I LAY IT DOWN OF MYSELF.

#746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
as one pleases; 1a) leave or permission; 2) physical and mental power;
2a) the ability or strength with which one is endued, which he either
possesses or exercises; 3) the power of authority (influence) and of
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
authority over mankind; 4b) specifically; 4b1) the power of judicial
decisions; 4b2) of authority to manage domestic affairs; 4c)
metonymically; 4c1) a thing subject to authority or rule; i)
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
and have commenced our informal research prototype so as to prove our hypothesis. However, given NYLAN places the PREFACE entry into each
CHAPTER we are faced with a dichotomy on the CORRECT numerical
correspondence as to whether to each SYNAPSE occurrence is then incremented:

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:然>

FAYAN: #40 = [#24, #2, #8, #6] <-- WITHIN INCREMENT
FAYAN: #36 = [#23, #1, #7, #5] <-- WITHOUT INCREMENT

rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to approve;
to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7. although;
even though, 8. after; after that; afterwards, 9. used after a verb, 10.
used at the end of a sentence, 11. expresses doubt, 12. ok; alright, 13. Ran

On 12/16/24 12:29, dolf wrote:

b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
#33] and with regards to FACILITATING / ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably consider then manifests by cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not limited to):

[#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
#237 - USE OF FORCE (DEME EXTENT)]

Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
we then want to get some sense of the SEGMENT AGGREGATIONS within each SECTIONS and to be able to formulate some postulates (eg:
programmatically replicating the example below as rì (日): *SUN* aggregations) upon that neural linguistic pragma as the premise for rationality

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>

CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024

FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*; *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
*CONSIDERATION*, 9. disposition; temperament

The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese constellations system. They can be considered as the equivalent to the zodiacal constellations in Western astronomy, though the Twenty-eight Mansions reflect the movement of the Moon through a sidereal month
rather than the Sun in a tropical year. Ancient Chinese astronomers
divided the sky ecliptic into four regions, collectively known as the
Four Symbols, each assigned a mysterious animal. They are Azure Dragon (青龍) on the east, Black Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and Vermilion Bird (朱雀) on the south. Each region contains seven mansions, making a total of 28 mansions. These mansions
or xiù correspond to the longitudes along the ecliptic that the Moon
crosses during its 27.32-day journey around the Earth and serve as a way
to track the Moon's progress. In Taoism they are related to 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-Eight_Mansions>
#276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
#843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be called;
1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;

ROMAN PROTOTYPE SIX: (#114 / #342)

#46        #06        #62
#54        #38        #22
#14        #70        #30

TORAH PROTOTYPE FIVE: (#114 / #342)

#39        #13        #62
#61        #38        #15
#14        #63        #37

LUO SHU PROTOTYPE TWO: (#114 / #342)

#29        #74        #11
#20        #38        #56
#65        #02        #47

COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])

#30        #29        #22
#39        #38        #31
#48        #47        #40

#965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that; 1g2)
to (make i.e.) declare one anything; 1h) to put one forth, to lead him
out; 1i) to make one do something; 1i1) cause one to; 1j) *TO* *BE*
*THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to
do a thing unto one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>

#240 = [#15, #19, #22, #32, #37, #48, #67]

mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
*AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
clause, 12. a name, 13. Mu

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200, #1,
#50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards, sound down upon, resound; 1a) to charm with resounding sound, to
fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform by
word of mouth; 3a) to be orally informed;

In Pre-Islamic Arabia, the society during the time of Muhammad was predominantly oral, and for this reason he would recite the Quranic
verses to his Companions for them to memorize. Therefore, it is unknown whether the Quran was ever written and collected during the time of
Muhammad. While writing was not a common skill during Muhammad's time,
Mecca, being a commercial center, had a number of people who could
write. Some scholars believe that several scribes including Zayd ibn
Thabit and Ubay ibn Ka'b recorded verses of the Quran. This provides an explanation as to how the Quran existed in written form during the life
of Muhammad, even if it was not compiled into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>

Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
standardized literary form of Arabic used from the 7th century and
throughout the Middle Ages, most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the
liturgical language of Islam. Classical Arabic is, furthermore, the
register of the Arabic language on which Modern Standard Arabic is
based. In the 7th century AD the distinctive features of Old Hijazi,
such as loss of final short vowels, loss of hamza, lenition of final /-
at/ to /-ah/ and lack of nunation, influenced the consonantal text (or
rasm) of the Qur'an (and also many of its readings also) and the later normalized orthography of Classical Arabic as a standard literary
register in the 8th century. <https://en.wikipedia.org/wiki/ Classical_Arabic>

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33,
#49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15, #19,
#22, #32, #37, #48, #67]

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
{UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;

The crescent moon is an important symbol in Islam, representing the
lunar calendar and the Islamic months. It is also linked with Prophet Muhammad’s migration from Mecca to Medina, which is known as the Hijra. However many Muslims reject the use of the crescent moon as a symbol of Islam. The faith of Islam has historically had no symbol, and many
Muslims refuse to accept what they see as essentially an ancient pagan
icon. It is certainly not in uniform use among Muslims. Others prefer to
use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY WRITING, or a simple
mosque icon to symbolize the faith.



<https://en.wikipedia.org/wiki/Symbols_of_Islam>

  Green – The silk and pillows of Jannah are believed to be green. Muhammad's favorite color was green.
  White – Considered the purest and cleanest color in Islam and the
color of the flag of Muḥammad, the Young Eagle.
  Black – The color of Jahannam as well as the color of the Black Standard.

SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
associated with the Ottoman Empire, and later came to commonly symbolize Islam, especially in the Western world before attaining more universally Muslim connotations; (middle): The Rub el Hizb (Islamic Star) is used to facilitate recitation of the Quran. (right): Khatim symbol (Black Star)
is known as the seal of Muhammad.

It wasn't until the Ottoman Empire that the crescent moon and star
became affiliated with the Muslim world. When the Turks conquered Constantinople (Istanbul) in 1453 C.E., they adopted the city's existing
flag and symbol. Legend holds that the founder of the Ottoman Empire,
Osman, had a dream in which the crescent moon stretched from one end of
the earth to the other. Taking this as a good omen, he chose to keep the crescent and make it the symbol of his dynasty. There is speculation
that the five points on the star represent the five pillars of Islam,
but this is pure conjecture. The five points were not standard on the
Ottoman flags, and are still not standard on flags used in the Muslim
world today.

For hundreds of years, the Ottoman Empire ruled over the Muslim world.
After centuries of battle with Christian Europe, it is understandable
how the symbols of this empire became linked in people's minds with the
faith of Islam as a whole. The heritage of the symbols, however, really
is based on links to the Ottoman empire, not the faith of Islam itself. <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
islam-2004351>

And this is understood by ourselves as conveying a manipulated deviation
[50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."

var sections = d3.select (`#${existance}-FAYAN- TEXT`).selectAll(`div[data-section]`).nodes();

for (var nodeSection of sections) {
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            switch (false) {
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                synapse[section] = {}
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                synapse[section][segment] = 1;
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                data.MATCHES.nodes.push (nodes);
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return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
synapse: synapse});

CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL REFORMATION ACTION)

<http://www.grapple369.com/Savvy/? run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>

IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38 - FULLNESS (SHENG)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>

CANON: #247 = [#10, #11, #17, #50, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>

FAYAN: #39 = [#4, #35]

fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a lined garment with doubled thickness

#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is the title given to a series of World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending material
off and on until 1944.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>

CANON: #133 = [#39, #40, #54]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>

FAYAN: #53 = [#18, #35]

jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4. something in the shape of the jing character, 5. Jing [hexagram], 6. a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing [surname]

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963, which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 in the 1976 edition that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350 million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/ details/hitlers-tischgespraeche/>

It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.

THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]

One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.

#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>

CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>

FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]

xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to execute, 4. convention; law, 5. to carry out the law, 6. to correct

The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope of organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
- AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
segment [#20, #23, #24 - ???] and we note the habitual avoidance of any dialog of such impetus for action before the UNITED NATIONS ...

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
YEARS!" [page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office: 1921–1937) and the “father” of Palestinian radicalism, is obviously a key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of Husseini’s collaboration with the Nazis are widely known, what is less know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
#1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality." <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

    #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
day and every month; season; life and livelihood

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

    #14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE

    #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
day and every month; season; life and livelihood
    #13 - báirì (白日): 1. daytime; sun; time

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF NATURE

    #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
    #10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

    #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
    #5 - rìxīn (日新): 1. in constant progress
    #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

    #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)

    #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
    #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
IN ITS NATURE

    #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
    #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
    #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11  = #36

CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED

#207 = [#31, #45, #65, #66]

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

And this is understood by ourselves as conveying a manipulated deviation
[50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."

var sections = d3.select (`#${existance}-FAYAN-TEXT`).selectAll(`div[data-section]`).nodes();

for (var nodeSection of sections) {
section = d3.select(nodeSection).attr(`data-section`);
segments = d3.select(nodeSection).selectAll(`p[data-segment]`).nodes();
for (var nodeSegment of segments) {
segment = d3.select(nodeSegment).attr(`data-segment`);
nodes = d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
if (nodes.length) {
switch (false) {
case (synapse.hasOwnProperty(section)) :
synapse[section] = {}
case (synapse[section].hasOwnProperty(segment+1)) :
synapse[section][segment] = 1;
data.MATCHES.records++;
data.MATCHES.nodes.push (nodes);
break;
default :
synapse[section][segment]++;
}
}
}
}

return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
synapse: synapse});

#247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to investigate, examine, enquire into, scrutinise, sift, question; 1a1) specifically in a forensic sense of a judge to hold an investigation;
1a2) to interrogate, examine the accused or witnesses; 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY*
*PERSON* *OR* *THING*;

<http://www.grapple369.com/Savvy/?male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>

Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
(358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
study example for date:2017.1.7

DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS
IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023 SOUND FAMILIAR
TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH RECENT NAGASAKI
ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?

#50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
#31 - MILITARY STRATAGEM, QUELLING WAR

#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482

Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic
to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
50, 41, 44, 31, 64, 3] PROTOTYPE.

By that I mean the possibility of any cluster dynamic (ie. that have
dominion bounds as limited derivations) which is a temporal osmosis for cohering categories of understanding and appears to be an inherent
feature of the incisive process (ie. of a person or mental process/ intelligently analytical and clear-thinking) itself as either an
adaptation or impediment (ie. although there may be a physiological
comparison we're not making an assertion) as a micro transition or
deviation point and meta logical quantification of which we ought to be exceedingly mindful.

GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>

[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
(#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
(#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8});
Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG (#288)} #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 -->
IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 - MISERICORDIAE
VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}

TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143

#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;

#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;

#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet,
parchment, *PAPER*, or other material; 2) to write, with reference to
the contents of the writing; 2a) to express in written characters; 2b)
to commit to writing (things not to be forgotten), write down, record;
2c) used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;

TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
POLICE / IRISH REPUBLICAN VALUE

#210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
*EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
#230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
#210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;



<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>

#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; 1c3) open space (subst);

#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
(usual); 1c) experiences, fortunes; 1d) occurrence, occasion;

#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted with
by experience, to experience; 4) to see, to look to; 4a) to take heed,
beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, showed
myself, appeared;

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer
soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle
es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
empfinde kein Mensch das als nicht sachentsprechend.

(***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]

YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"

<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.

Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]

(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.

<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>

{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}

ONTIC TOTAL: #410
DEME TOTAL: #504

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
= [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?

#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*

#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*

#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of celestial bodies, 3. the occult arts, 4. positive and negative

#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31
…] of its COERCIVE CONTROL objective

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular

LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18]) CONTROLLER



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>

TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties (fig.); 1b) spring, fountain;

DEME TOTAL: #360

#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;

#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about
which he has power of deciding; master, lord; 1a) the possessor and
disposer of a thing; 1a1) the owner; one who has control of the person,
the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
*CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) this
title is given to: God, the Messiah;

YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"

<https://www.youtube.com/watch?v=1_TuEO6Mttw>

#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
#651 % #41 = #36} 1) a ship, vessel of considerable size;

#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;

#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
(H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
*BEARING* *HER* *FIRST* *CHILD*;

#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
kind; 1d) aristocrats;

[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
- EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
- MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU (#97)} #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
(#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:293&feme:135&ontic:86&deme:290&idea:135>

TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290

#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;

#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
#925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;

#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
#7} 1) to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight; 2) metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
*OF* *SOMETHING*;

#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;

#0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

jiàngshēng (降生): 1. to be born

mín (民): 1. the people; citizen; subjects, 2. Min

kōngtóng (倥侗): 1. ignorant; unenlightened

zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
ignorant; uncultured, 5. respectful; catious

méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6. Meng, 7.
a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to suffer from,
11. to receive, 12. my, 13. disorderly; multicolored

zì (恣): 1. to indulge oneself; to be unrestrained

#945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
{UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;

"FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
*FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
GENDER STRIFES." [2Timothy 2:22-23]

FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST CAME
DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED. AS
THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”

#894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] = philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;

"WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT,
FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED,
LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF *GOD*-G5377; HAVING A
FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]

#415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
#1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
{UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
animals; 1b) generally used of the offspring of men; 1c) in a restricted
sense, the male offspring (one born by a father and of a mother); 1d) in
a wider sense, a descendant, one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour.; 1g) son of God; 1g1) used to
describe Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO*
*ARE* *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS* *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
as their father, the pious worshippers of God, those who in character
and life resemble God, those who are governed by the Spirit of God,
repose the same calm and joyful trust in God which children do in their
parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
glory of the life eternal will openly wear this dignity of the sons of
God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts;

#1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
*RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc (literal);
ii) of idolater, Israel as flock (fig); 1a3) (Hiphil) shepherd,
shepherdess; 1b) to associate with, be a friend of (meaning probable);
1b1) (Qal) to associate with; 1b2) (Hithpael) to be companions; 1c)
(Piel) to be a special friend;

"*ANGELS* FROM THE REALMS OF GLORY
WING YOUR FLIGHT THROUGH ALL THE EARTH
YE WHO SANG CREATION'S STORY
NOW PROCLAIM MESSIAH'S BIRTH

GLORIA
IN *EXCELSIS* DEO
GLORIA
IN *EXCELSIS* DEO

*SHEPHERDS*, IN THE FIELDS ABIDING
WATCHING O'ER YOUR *FLOCKS* BY NIGHT
GOD WITH MAN IS NOW RESIDING
YONDER *SHINES* THE INFANT LIGHT"

YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=fO4ggX95an8>

{@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
*HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
*SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}

#1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
#40, #5, #50, #70, #50] /
#1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
#200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;

HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
#135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
whether good or bad concerning someone; 2a) in the NT always a good
opinion concerning one, resulting in praise, honour, and glory; 3)
splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
*MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
majesty; 3c1) a thing belonging to God; i) the kingly majesty which
belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the Messiah; ii) the absolutely perfect inward or personal excellency of Christ; the majesty; 3c3) of the angels; i) as apparent in
their exterior brightness; 3c4) a most glorious condition, most exalted
state; i) of that condition with God the Father in heaven to which
Christ was raised after he had achieved his work on earth; ii) the
glorious condition of blessedness into which is appointed and promised
that true Christians shall enter after their Saviour's return from heaven;

FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝至)
/ #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
GROWTH OF THE NATION REFORMATION ACTION)

<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>

IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38 - FULLNESS (SHENG)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>

CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30, 29,
22, 31, 40, 47, 48, 39, 38] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>

FAYAN: #39 = [#4, #35]

fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
doubled; to overlapping; folded, 16. a lined garment with doubled thickness

#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is the title given to a series of World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
mid-MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 -
2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
material off and on until 1944.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>

CANON: #133 = [#39, #40, #54]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>

FAYAN: #53 = [#18, #35]

jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4. something in the shape of the jing character, 5. Jing [hexagram], 6. a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing [surname]

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963,
which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow
bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 in the 1976 edition that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/details/hitlers-tischgespraeche/>

It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.

THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]

One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent
RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.

#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>

CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
(TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>

FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]

xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
execute, 4. convention; law, 5. to carry out the law, 6. to correct

The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal Opportunity and Human Rights Commission (the Commission) acknowledges
the complaint you seek to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.

The Commission carefully reviewed the information provided by you when
seeking voluntary dispute resolution under the Act.

Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.

For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as their
age, disability, race. It is also required for a person to identify an
area of public life that this unfavourable treatment has occurred in,
such as in employment, accommodation or goods and services. Under the
Act, the personal characteristic or attribute has to be a substantial
reason for the treatment received.

Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under the Act.

From the information you have provided, it appears the respondent’s
decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter
contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to its service.

Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.

We recommend that you seek independent legal advice for further
assistance regarding this matter."

EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does
indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH and the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE
卐 - SWASTIKA.

In support of the assertion that such conduct in made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
LEAGURE (RSL).

Such facts should to be manifestly self apparent and we don't believe
that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
appropriately grasped the concerns (whether our correspondence as
explanations disproved your atrocious manner was even conveyed) and that
they are dismissing the matters upon entirely fabricated as delusional scenarios."

EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION,
NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:

I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s Reference 2024/10/0385, the Commission acknowledges the complaint seeking to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.

The information provided has been considered and it appears there is insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”

We have informed the COMMISSION that the complaint involves our mapping
of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our intellectual property rights against the onslaughts of VICTIMISATION /
BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t
adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.

Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.

The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
racist and I quote it here for the public record: "THE PROBLEM I HAD WAS
GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
then subjected me to derangement relating to the REPEAT provisions of
other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR.
BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.

THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by a
letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical consultations could be undertaken with this doctor and they concurred
without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL IDENTITIES.

I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."

Which they wrongfully asserted as RACIST and have made further egregious
claims of SLANDER which is supported a SWORN disposition as GROUNDS for
ORDERS which were then withdrawn upon 31 OCTOBER 2024."

TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY* *HABITUAL*]
in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published in 4 BCE
and evidence of book editions from circa 1626 CE subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE PLACEMENT
/ IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549

REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the
complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]

The Dutch began trading with *JAPAN* in 1609, when the Dutch East India
Company (VOC) established a factory in Hirado, Kyushu:

1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
sent two crew members from the De Liefde to Pattani to invite the Dutch
to trade with *JAPAN*. However, the head of the Dutch trading post in
Pattani refused. 

1609: The VOC dispatched two ships to *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch established a factory
in Hirado, and trade between the two countries began. 

The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend going
with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us

[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
*OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]

and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING

For instance the German car idealism has #169 - fēng (豐): FERTILE + #197
- tián (田): LAND analogies to the Japanese Toyota  (豐田) manufacturer which started in 1933 with the company being a division of Toyoda
Automatic Loom Works devoted to the production of cars under the
direction of the founder's son, Kiichiro Toyoda.

On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern
Germany to lay the foundation stone for the Volkswagen Works.

Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
- HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR
and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.

Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature of
its title "SUPREME SECRETS" would likely be known only by elite persons
and never acknowledged.

One could also argue given the historical 1600 CE precedent of the Dutch
ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
became a diplomatic advisor to Shogun Tokugawa Ieyasu.

That there is no prerogative of another’s discovery due to the
circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
the second voyage of the HMS Resolution. He was originally from Cork,
Ireland, but enlisted in the Dutch East India Company (VOC) under the
pretence of being from Elsinore, Denmark, to bypass certain restrictions.

JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
aboard the Sirius in January 1788 as part of the First Fleet. MARA
almost died in NOVEMBER 1789 after becoming lost in the bush when the
Sirius lay at Careening Bay for repairs. He was found three days later — 'exceedingly faint, and scarcely able to get into the boat'. He was
later stranded at Norfolk Island, along with other crew members, when
the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
also transported Captain John Hunter to England to face a court-martial
for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>

#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
7. Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>

#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
to hunt

#366 = [#2, #45, #46, #76, #30, #43, #49, #75]

<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}

“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles 26:15]

TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
{UMBRA: #366 % #41 = #38} 1) device, invention;

ONTIC TOTAL: #422
DEME TOTAL: #230

#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
#50] /
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;

YOUTUBE: “ORINOCO FLOW (ENYA)”

<https://www.youtube.com/watch?v=Q4Ce2la2quk>

#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
1d3) to cause to disappear, hide;

#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
1a) act; 1b) faculty; 1c) object; 1d) personified;

#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;

1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
historic title of shogun (military governor) to confirm his
pre-eminence. Japan was now united under Ieyasu's control.

2) The Chrysanthemum Throne is the oldest Sovereignty in the world.

3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
notion of mórphōsis (G3446) corresponding to the year 1920 CE and
REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
#24] as HEAD OF STATE within the ROMAN GOVERNANCE context.

4) The mórphōsis (G3446) also corresponding by declension to the year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH possession.

So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
to Ireland, due entirely to a racial ambiguity comprising a questionable legitimate and integral identity is then not racist but has a legal
precedent from 25 DECEMBER 1770.

#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
#100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining of one's lot, querulous, discontented;

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>

Any nemesis needs to update their history lessons--such ignorance is
then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
full of complaints, be a habitual complainer, to continually find fault) disposition.

EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS RELEVANT
TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING TREATED UNFAIRLY WHEN
MAKING A REASONABLE REQUEST FOR A DOCTOR OF CHOICE (NON-ASIAN):

RESPONDENT(S):

PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106

Dr Yiyun Jiang
Dr Gaurav Pathania
Dr Thomas Walsh
Dr William Truong
Dr Raaghav Sudan

PRACTICE MANAGER: Caroline Driscoll

DIABETES EDUCATOR: Christine Goode

ADDRESS: 284 RAYMOND STREET, SALE 3850

Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
provide a defence filing response to the allegations in the APPLICATION
MADE and the interim order sought by 17 OCTOBER 2024.

AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement which
was required to be submitted by 3 OCTOBER 2024 in compliance with
MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not provided and
whether this is due to POLICE workloads or the substantial basis as
reasoned conduct to the contrary being several documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER 2024, were provided to both
the POLICE INFORMANT / PROSECUTOR. And the circumstance of them not
being cognisant of the contents, that any additional statements made by
them would otherwise further incriminate those parties in giving
additional substance to our HUMAN RIGHTS COMPLAINT that was lodged upon
2 OCTOBER 2024. That commonsense prevails and it is accepted that the
AFFECTED PERSON / INFORMANT have acted with MALICE AFORETHOUGHT in the
further perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS
and LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
entirety of our reasonable written objections by letters dated 21 MAY
2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.

APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
AUGUST 2024

#1 The protected person is the Practice manager at the Clock tower medical centre and the RESP is a former client to the clinic.

#2 On 10th of April 2024, the RESP attended the Clock tower medical for
his appointment and during the consultation the RESP was VERY AGITATED
AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would not be seen by
the Chinese doctor who works at the Clinic.

#3 The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of the clinic.

#4 The protected person decided to consult the clinic's partners and
it was decided that the RESP would be issued with a banning letter
advising he is not welcome back at the clinic.

#5 The protected person wrote the letter and posted it to the RESP signed off by the protected person.

#6 Since then, the RESP has been SENDING PACKAGES OF UN-DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These packages include 50+
pages of content that INCLUDES NAZI CONTENT, IRISH REPUBLIC & addressed
to her work position with the RESP's details on the back.

#7 The RESP has also sent the same packages to Asian racism content.
The protected person received approximately 7 packages of these between
April 2024 and August 2024 medical centres in Sale and Maffra commenting
on the Practice Manager at the Clock tower medical and has emailed
various, media agencies with the same addressed about the protected person.

#8 The PROTECTED PERSON IS FEARFUL that the RESP may eventually ATTEND
THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A PACKAGE TO HER AND IS
CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE TYPE OF CONTENT he has
been sending.

#9 The protected person has CONSULTED WITH DOCTORS AT HER CLINIC WHO
HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL AND IS
EXPERIENCING PSYCHOSIS.

#10 Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE PROTECTED
PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY FURTHER HARASSMENT
AND DEROGATORY CONTENT from being sent to the protected person.

Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
action which the patient possesses, to then decline seeking LOCALISED
GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to EIGHT
[5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie. uncertainty
without decisive outcome being an intermediate state or condition) as
then an unacceptable and dictatorial HEALTHCARE REGIME which is the recalcitrant consequence of others in being entirely contradictory to my purposed and outcomes driven life disposition, that had unnecessarily
proceeded through a protracted period of over 7 months..

Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
to have the matter withdrawn as being entirely ill-conceived, in the
absence of communication from the POLICE ought to be self apparent at
the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.

ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONSENT when the advice was sought as to the NATURE of GROUNDS for that withdrawal action and whether it was because the MATTER was VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for
the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do
not have to provide any reason for their withdrawal action and that I
would need to contact the relevant section and the POLICE STATION
concerning which I have no intention to do due to their habitual culture
of prevarication.

WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 - SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY:

3. But as to the unresolved question concerning the INCONGRUITY AS UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a
person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and
against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
makes of infracted sensibilities as being the essential GROUNDS FOR THE
ORDERS.

ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
with the courageous workers striking for their rights.

Right now corporations like Woolworths have too much power.

But that changes if we come together, break up the duopoly, make price
gouging illegal, and put everyday people ahead of big corporations.

If you go into a Woolworths and the shelves aren’t stacked, know that
it’s because the warehouse workers of this price gouging corporation -
that made $1.7 billion in profit last year - simply want their fair
share and a safe workplace." <https://x.com/AdamBandt/status/1864540906529149231>

DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION unionist
ploy brought to a halt...

They are not advocates of democracy--never was, never will be..."



<https://x.com/hammerofleft/status/1865508185890816495>

JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
still don't. How about you?"

DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
is up and *COOKING* for WWII as well ..."

#634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
(H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
guardsman; 1a) cook (who also killed the animal for food); 1b)
guardsmen, bodyguard;

#1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
(G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;

#1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
*POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
to destroy, bring to ruin, disinherit;

JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
little games are over Tugger. The entire *WEST* is sick you and your
wokester revisionism. Rejected. Australia is next." <https://x.com/hammerofleft/status/1865651571142615182>

DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
and I also possess the mathematical idea template to Queen Victoria's
letters patent...

Your troubles are only just beginning--go back to where you came from..."




DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this fellow
JACK THE AUSSIE (@hammerofleft) by the voluntary expression Ego: #40 -
𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms of ANZAC JINGOISM
/ IRISH CHRISTO-FASCIST APOLOGETICS and accordingly engages within
slander as defensive reflex mechanism but such action divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...

As conformity to montage of images taken over 8 years involving some of
the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously provided
in substantiation of the claim that GIPPSLAND STRATA MANAGEMENT has
breached our human rights) who along with the EQUAL OPPORTUNITY
COMMISSIONERS subject to their now contemptuous refusal of Commission
Reference 2024/10/0385, ought to be pursued for “imposing of a religious belief” in contra SECTION 116 OF THE CONSTITUTION ACT and treason by
cause of IRISH CATHOLIC REPUBLICANISM in contra NSW / VIC STATE ACTS
against which we have mapped the strata management actions to the
morphosis so as to protect our sovereign rights against that treason
whilst we await the assistance of the COMMISSION who in being
incompetent are legally culpable.

As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed to
occur a pairing with the articulation of the problematic occurrence
descriptor. Given then that we have an observed physiological
characteristic associated to the functional notion "COUCHING OF
RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
following adequate concept about the current debate upon "structural requirements of rationality – including controversies about whether they
are “wide-scope” or “narrow-scope”, synchronic or diachronic, and whether they govern processes or states; as well as examining various
forms of skepticism about structural requirements of rationality":

"The term ‘structural (ir)rationality’ is relatively recent; to the best
of our knowledge, its first use with its current meaning is in Scanlon

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

LUDENDORFF?

The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog of such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)] but one would need to know, not only their informational sources but the #1 - SELF integrity of any value statements.

#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

Yes, there is a fascinating linguistic correspondence between the Hebrew
term דרש (drash) and the Arabic term طالب (ṭālib), both of which are rooted in Semitic languages.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

Both terms reflect a common theme of seeking or inquiring, emphasizing
the pursuit of understanding and knowledge in their respective cultural
and religious contexts.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
{UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
*PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

Isn't it intriguing how languages share these deep connections? 🌍 If
you want to dive deeper into linguistics or explore more language
connections, just let me know!"

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office: 1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality." <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>


----------------------

MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal Opportunity and Human Rights Commission (the Commission) acknowledges
the complaint you seek to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.

The Commission carefully reviewed the information provided by you when
seeking voluntary dispute resolution under the Act.

Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.

For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as their
age, disability, race. It is also required for a person to identify an
area of public life that this unfavourable treatment has occurred in,
such as in employment, accommodation or goods and services. Under the
Act, the personal characteristic or attribute has to be a substantial
reason for the treatment received.

Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under the Act.

From the information you have provided, it appears the respondent’s
decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter
contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to its service.

Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.

We recommend that you seek independent legal advice for further
assistance regarding this matter."

EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does
indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH and the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE
卐 - SWASTIKA.

In support of the assertion that such conduct is made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES LEAGUE
(RSL).

Such facts should be manifestly self apparent and we don't believe that
the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have appropriately
grasped the concerns (whether our correspondence as explanations
disproving your atrocious manner was even conveyed) and that they are dismissing the matters upon entirely fabricated as delusional scenarios."

EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION,
NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:

I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s Reference 2024/10/0385, the Commission acknowledges the complaint seeking to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.

The information provided has been considered and it appears there is insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”

We have informed the COMMISSION that the complaint involves our mapping
of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our intellectual property rights against the onslaughts of VICTIMISATION /
BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t
adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.

Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.

The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
racist and I quote it here for the public record: "THE PROBLEM I HAD WAS
GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
then subjected me to derangement relating to the REPEAT provisions of
other routine prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR.
BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.

THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by a
letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical consultations could be undertaken with this doctor and they concurred
without needing apology that the DOCTOR'S ISSUES LETTER wasn't racist)
AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT
WITHOUT SUFFICIENT CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO
THE SAME PROBLEM BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL
INDIFFERENCE TO INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY
RACIAL ISSUES WITH ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH
INTEREST IN AN EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH
SHAPES THEIR REGIONAL IDENTITIES.

I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."

Which they wrongfully asserted as RACIST and have made further egregious
claims of SLANDER that is incontrovertibly supported by a SWORN
disposition as GROUNDS for ORDERS and were then withdrawn

TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY* *HABITUAL*]
in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published in 4 BCE
and evidence of book editions from circa 1626 CE subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE PLACEMENT
/ IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549

REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the
complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]

The Dutch began trading with *JAPAN* in 1609, when the Dutch East India
Company (VOC) established a factory in Hirado, Kyushu:

1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
sent two crew members from the De Liefde to Pattani to invite the Dutch
to trade with *JAPAN*. However, the head of the Dutch trading post in
Pattani refused. 

1609: The VOC dispatched two ships to *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch established a factory
in Hirado, and trade between the two countries began. 

The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend going
with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us

[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
*OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]

and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING

For instance the German car idealism has #169 - fēng (豐): FERTILE + #197
- tián (田): LAND analogies to the Japanese Toyota  (豐田) manufacturer which started in 1933 with the company being a division of Toyoda
Automatic Loom Works devoted to the production of cars under the
direction of the founder's son, Kiichiro Toyoda.

On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern
Germany to lay the foundation stone for the Volkswagen Works.

Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
- HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR
and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.

Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature of
its title "SUPREME SECRETS" would likely be known only by elite persons
and never acknowledged.

One could also argue given the historical 1600 CE precedent of the Dutch
ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
became a diplomatic advisor to Shogun Tokugawa Ieyasu.

That there is no prerogative of another’s discovery due to the
circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
the second voyage of the HMS Resolution. He was originally from Cork,
Ireland, but enlisted in the Dutch East India Company (VOC) under the
pretence of being from Elsinore, Denmark, to bypass certain restrictions.

JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
aboard the Sirius in January 1788 as part of the First Fleet. MARA
almost died in NOVEMBER 1789 after becoming lost in the bush when the
Sirius lay at Careening Bay for repairs. He was found three days later — 'exceedingly faint, and scarcely able to get into the boat'. He was
later stranded at Norfolk Island, along with other crew members, when
the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
also transported Captain John Hunter to England to face a court-martial
for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>

#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
7. Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>

#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
to hunt

#366 = [#2, #45, #46, #76, #30, #43, #49, #75]

<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}

“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles 26:15]

TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
{UMBRA: #366 % #41 = #38} 1) device, invention;

ONTIC TOTAL: #422
DEME TOTAL: #230

#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
#50] /
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;

YOUTUBE: “ORINOCO FLOW (ENYA)”

<https://www.youtube.com/watch?v=Q4Ce2la2quk>

#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
1d3) to cause to disappear, hide;

#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
1a) act; 1b) faculty; 1c) object; 1d) personified;

#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;

1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
historic title of shogun (military governor) to confirm his
pre-eminence. Japan was now united under Ieyasu's control.

2) The Chrysanthemum Throne is the oldest Sovereignty in the world.

3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
notion of mórphōsis (G3446) corresponding to the year 1920 CE and
REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
#24] as HEAD OF STATE within the ROMAN GOVERNANCE context.

4) The mórphōsis (G3446) also corresponding by declension to the year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH possession.

So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
to Ireland, due entirely to a racial ambiguity comprising a questionable legitimate and integral identity is then not racist but has a legal
precedent from 25 DECEMBER 1770.

#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
#100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining of one's lot, querulous, discontented;

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

LUDENDORFF?

The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog as such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value statements.

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

CHAPTER 2 OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。

    OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.

CANON: #196 = [#11, #21, #32, #61, #71]

FAYAN: #97 = [#21, #22, #26, #16, #12]

zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave

CANON: #82 = [#21, #61]

FAYAN: #91 = [#21, #16, #13, #19, #22]

fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
general sentiment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>

CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
TALK)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>

FAYAN: #116 = [#21, #22, #23, #8, #17, #25]

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *to* *traverse*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]

FAYAN: #51 = [#21, #13, #17]

yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a friend, 6. *TO* *FALL*

NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>

CANON: #50 = [#50]

tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*

#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)} #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
#41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

ONTIC TOTAL: #186
DEME TOTAL: #267

#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
#300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3) *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;

#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

Yes, there is a fascinating linguistic correspondence between the Hebrew
term דרש (drash) and the Arabic term طالب (ṭālib), both of which are rooted in Semitic languages.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

Both terms reflect a common theme of seeking or inquiring, emphasizing
the pursuit of understanding and knowledge in their respective cultural
and religious contexts.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
{UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
*PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

Isn't it intriguing how languages share these deep connections? 🌍 If
you want to dive deeper into linguistics or explore more language
connections, just let me know!"

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office: 1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality." <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

----------------------

MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal Opportunity and Human Rights Commission (the Commission) acknowledges
the complaint you seek to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.

The Commission carefully reviewed the information provided by you when
seeking voluntary dispute resolution under the Act.

Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.

For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as their
age, disability, race. It is also required for a person to identify an
area of public life that this unfavourable treatment has occurred in,
such as in employment, accommodation or goods and services. Under the
Act, the personal characteristic or attribute has to be a substantial
reason for the treatment received.

Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under the Act.

From the information you have provided, it appears the respondent’s
decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter
contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to its service.

Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.

We recommend that you seek independent legal advice for further
assistance regarding this matter."

EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does
indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH and the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE
卐 - SWASTIKA.

In support of the assertion that such conduct is made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES LEAGUE
(RSL).

Such facts should be manifestly self apparent and we don't believe that
the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have appropriately
grasped the concerns (whether our correspondence as explanations
disproving your atrocious manner was even conveyed) and that they are dismissing the matters upon entirely fabricated as delusional scenarios."

EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION,
NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:

I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s Reference 2024/10/0385, the Commission acknowledges the complaint seeking to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.

The information provided has been considered and it appears there is insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”

We have informed the COMMISSION that the complaint involves our mapping
of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our intellectual property rights against the onslaughts of VICTIMISATION /
BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t
adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.

Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.

The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
racist and I quote it here for the public record: "THE PROBLEM I HAD WAS
GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
then subjected me to derangement relating to the REPEAT provisions of
other routine prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR.
BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.

THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by a
letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical consultations could be undertaken with this doctor and they concurred
without needing apology that the DOCTOR'S ISSUES LETTER wasn't racist)
AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT
WITHOUT SUFFICIENT CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO
THE SAME PROBLEM BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL
INDIFFERENCE TO INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY
RACIAL ISSUES WITH ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH
INTEREST IN AN EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH
SHAPES THEIR REGIONAL IDENTITIES.

I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."

Which they wrongfully asserted as RACIST and have made further egregious
claims of SLANDER that is incontrovertibly supported by a SWORN
disposition as GROUNDS for ORDERS and were then withdrawn

TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY* *HABITUAL*]
in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published in 4 BCE
and evidence of book editions from circa 1626 CE subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE PLACEMENT
/ IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549

REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the
complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]

The Dutch began trading with *JAPAN* in 1609, when the Dutch East India
Company (VOC) established a factory in Hirado, Kyushu:

1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
sent two crew members from the De Liefde to Pattani to invite the Dutch
to trade with *JAPAN*. However, the head of the Dutch trading post in
Pattani refused. 

1609: The VOC dispatched two ships to *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch established a factory
in Hirado, and trade between the two countries began. 

The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend going
with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us

[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
*OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]

and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING

For instance the German car idealism has #169 - fēng (豐): FERTILE + #197
- tián (田): LAND analogies to the Japanese Toyota  (豐田) manufacturer which started in 1933 with the company being a division of Toyoda
Automatic Loom Works devoted to the production of cars under the
direction of the founder's son, Kiichiro Toyoda.

On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern
Germany to lay the foundation stone for the Volkswagen Works.

Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
- HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR
and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.

Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature of
its title "SUPREME SECRETS" would likely be known only by elite persons
and never acknowledged.

One could also argue given the historical 1600 CE precedent of the Dutch
ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
became a diplomatic advisor to Shogun Tokugawa Ieyasu.

That there is no prerogative of another’s discovery due to the
circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
the second voyage of the HMS Resolution. He was originally from Cork,
Ireland, but enlisted in the Dutch East India Company (VOC) under the
pretence of being from Elsinore, Denmark, to bypass certain restrictions.

JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
aboard the Sirius in January 1788 as part of the First Fleet. MARA
almost died in NOVEMBER 1789 after becoming lost in the bush when the
Sirius lay at Careening Bay for repairs. He was found three days later — 'exceedingly faint, and scarcely able to get into the boat'. He was
later stranded at Norfolk Island, along with other crew members, when
the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
also transported Captain John Hunter to England to face a court-martial
for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>

#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
7. Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>

#197 = [#30, #43, #49, #75]

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

CORRECTION: Arabicized form of the name of the province of Pars (Early Classical Persian پارس (pārs)) which was adopted in Iran following the Arab conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The Arabic
هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s
flight from Mecca to Medina in 622 CE, from the verb هَجَرَ (hajara, “emigrate, to abandon”).

The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value statements.

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。

OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.

CANON: #196 = [#11, #21, #32, #61, #71]

FAYAN: #97 = [#21, #22, #26, #16, #12]

zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave

CANON: #82 = [#21, #61]

FAYAN: #91 = [#21, #16, #13, #19, #22]

fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
general sentiment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>

CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
TALK)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>

FAYAN: #116 = [#21, #22, #23, #8, #17, #25]

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]

FAYAN: #51 = [#21, #13, #17]

yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a friend, 6. *TO* *FALL*

NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>

CANON: #50 = [#50]

tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*

#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)} #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
#41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

ONTIC TOTAL: #186
DEME TOTAL: #267

#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
#300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3) *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;

#2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
*BREATHE* *OUT* *ONE'S* *LIFE*;

#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 / 2022"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

<https://www.youtube.com/watch?v=Tn5UYj23KkY>




<https://x.com/PASouthAus/status/1870752454108979619>

ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged with attempted murder after allegedly striking a South Australian police
officer with a *SWORD* in the state's Upper Spencer Gulf.

Police alleged two officers responded to a domestic disturbance at a
house on High Street at Port Augusta about 10:40am on Saturday.

The man at the residence allegedly confronted the pair and struck a
female officer in her left arm with a *SWORD*.

Police said capsicum spray was used to subdue the man before other
officers arrived.

The injured officer was taken to a local hospital before being flown to
the Royal Adelaide Hospital because of the nature of her injuries.

Police said she had undergone surgery and was recovering in hospital.

"Thankfully the officer's injuries are not life-threatening and measures
are being taken to fully support her and her family," Police
Commissioner Grant Stevens said in a statement.

"Policing is an inherently dangerous occupation because of the nature of
some incidents officers are called to, but an incident of this nature highlights the risk police face on a daily basis serving the community.

"All police officers and the community will be paying particular
interest as this matter progresses through the court system."

Local MP Geoff Brock said he was concerned for the officer's health and
safety and hoped the judicial system could deal with the matter "in an appropriate manner".

"I know the police is doing everything they can, but I'm calling on the
judging system to treat these offences with a lot more seriousness," he
said.

The Port Augusta man has been charged with two counts of attempted
murder, hindering police, along with an assault charge and breaching a
court order in relation to the domestic violence incident." <https://www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port-augusta/104754424>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
be a political activist and what ought to be limits upon their
colonialist actions?

If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.

#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;

In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.

TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10
years later, according to German media and is a ONTIC #454 - *SAUDI*
activist.

And the women's issue is a questionable factor of authenticity given the
#177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT* infused IDEAS within his X:TWITTER profile."

#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION (HSIEN) RANGE: noon 31 JANUARY to 04 FEBRUARY

APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>

#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.

fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO* *RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
15. doubled; to overlapping; folded, 16. a lined garment with doubled
thickness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>

CANON: #231 = [#10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4.
*A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8.
formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
to watch, 12. to come, 13. Yi

#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
{UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;

#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390): {UMBRA: #115 % #41 = #33} 1) a *GIFT*;

#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604): {UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a)
(Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c) (Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);



<https://x.com/drtalebjawad>

"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING {%29}
/ I AM NOT GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>

ONTIC TOTAL: #454
DEME TOTAL: #285

#717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
*A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
*WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
or join together in the mind; 2a1) i.e. to understand: the man of understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh (H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*,
animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
(*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING*
*PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;

#179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122):
{UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;

#874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264):
{UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready, skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;

#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;



<https://x.com/MailOnline/status/1871508198781231215>

X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
market killer 'is a closet jihadist and undercover Islamist', AfD claim
- as it's revealed he left behind a will and expected to die in 'suicide mission'. It is alleged that he concealed his convictions under an
ancient strand of doctrine called taqiyyah (تقیة), which maintains that Muslims can hide their beliefs in non-Islamic societies?"

DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the Arabic
word: #910 = تقیة and deduce the meta descriptor pairing:

{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW"

Which conforms to the modus operandi of the atrocity dilemma, the
difficulty is that the word uses an unicode character U+06CC (ی) named
"Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
number value #10.

The issue here is the deployment of the #511 - morphosis schema as
implicit to Islamic dogma."

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#16: 或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者矣！鳳鳥蹌蹌，匪堯之庭。」

SOMEONE ASKED ME ABOUT THE NOBLE MAN.

 “IN TIMES OF GOOD RULE, HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A PHOENIX.”

zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish

yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4. particle without meaning

ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if, 4. you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform to,
11. thus, 12. pollia, 13. Ruo, 14. only then

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳&run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:在&run:Fayan&glyph:在>

FAYAN: #401 = [#5, #22, #18, #19, #21, #18, #2, #17, #18, #9, #14, #17,
#15, #10, #23, #5, #12, #2, #16, #15, #18, #20, #24, #29, #32]

zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to
consist of, 6. *TO* *BE* *AT* *A* *POST*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂&run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO* *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

 THE INTERLOCUTOR DOES NOT UNDERSTAND.

 “YOU CERTAINLY HAVE NOT YET THOUGHT IT THROUGH! I MEAN THAT IN TIMES OF GOOD RULE, HE REVEALS
HIMSELF, AND DURING TIMES OF MISRULE, HE HIDES HIMSELF AWAY. LIKE A
BIRD, HE SOARS ON HIGH, INTO THE LOFTY REALMS BEYOND THE HEAVENS, SO
THAT THE ARCHER WITH HIS ARROW ON THE STRING HAS NO HOPE WHATSOEVER OF
SNARING HIM! LIKE THE FIRE BIRD, THE SAGES ARE VERY CHOOSY ABOUT WHERE
THEY SETTLE, AND THEY EAT ONLY THE PUREST OF FOODS. BUT WHEN THE PHOENIX
TAKES FLIGHT, ITS WINGS ALL AFLUTTER, IT FLIES STRAIGHTWAY YAO’S COURT.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鸞鳳>

CANON: #63 = [#63]

luán fèng (鸞鳳): 1. luan and phoenix, 2. virtuous person, 3. sovereign,
4. belle, 5. *HUSBAND* *AND* *WIFE*

Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab
conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The Arabic
هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s
flight from Mecca to Medina in 622 CE, from the verb هَجَرَ (hajara, “emigrate, to abandon”).

[ه , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
ب , {@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7)}
ر , {@3: Sup: 45 - GREATNESS: TA (#57); Ego: 38 - FULLNESS: SHENG (#45 -
I AM NOT A DOER OF WRONG {%1})}
ت] {@4: Sup: 40 - LAW / MODEL: FA (#97); Ego: 76 - AGGRAVATION: CHU (#121)}

<http://www.grapple369.com/Savvy/?male:97&feme:121&ontic:45&idea:607>

TELOS TOTAL: #607 as [#7, #400, #200] = Zêthar (H2242): {UMBRA: #607 %
#41 = #33} 0) Zethar = 'star'; 1) one of the seven eunuchs of Ahasuerus;

ONTIC TOTAL: #45

#34 - MALE TOTAL: #97 as [#5, #10, #4, #5, #10] = eîdos (G1491): {UMBRA:
#289 % #41 = #2} 1) the external or outward appearance, form figure,
shape; 2) form, kind;

#364 - FEME TOTAL: #121 as [#2, #40, #300, #20, #2] = mishkâb (H4904):
{UMBRA: #362 % #41 = #34} 1) a lying down, couch, bier, act of lying;
1a) couch, bed; 1b) act of lying, lying down or sleeping room, bedroom;
1c) lying down (for sexual contact);

#49 - ONTIC TOTAL: #45 as [#5, #10, #30, #4] = yeled (H3206): {UMBRA:
#44 % #41 = #3} 1) child, son, boy, offspring, youth; 1a) child, son,
boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) apostate
Israelites (fig.);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳>

CANON: #36 = [#36]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#6: 或問：「鳥有鳳，獸有麟，鳥、獸皆可鳳、麟乎？」曰：「群鳥之於鳳也，群獸之於麟也，形性。豈群人之於聖乎？」

SOMEONE ASKED ME, “THE PHOENIX IS A TYPE OF BIRD AND THE UNICORN A
TYPE OF BEAST. CAN ALL BIRDS AND BEASTS BECOME PHOENIXES AND UNICORNS THEN?”

 “THE RELATION OF ORDINARY BIRDS AND BEASTS TO PHOENIXES AND UNICORNS, THE MOST MARVELOUS SORTS OF BIRDS AND BEASTS—THAT’S A MATTER
OF THEIR NATURES BEING REALIZED IN THEIR FORMS. HOW COULD THIS POSSIBLY
BE THE RELATION THAT ORDINARY PEOPLE BEAR TO THE SAGES?”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂>

CANON: #76 = [#29, #47]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO* *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

CANON: #191 = [#12, #28, #34, #46, #71]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:童>

FAYAN: #43 = [#17, #20, #6]

tóng (童): 1. *BOY*; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
Tong, 9. young, 10. unmarried

#267 = [#29, #47, #12, #28, #34, #46, #71]

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE ROOTED IN SEMITIC LANGUAGES.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
AND RELIGIOUS CONTEXTS.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
#910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)

#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1) *TUMOURS*, haemorrhoids, piles;

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN (#17)} #200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}

TELOS TOTAL: #217
DEME TOTAL: #81

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

CANON: #181 = [#1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>

FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo

#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e. trouble, distress, afflicted;

EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63,
#65] / dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM


[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value statements.

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。

OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.

CANON: #196 = [#11, #21, #32, #61, #71]

FAYAN: #97 = [#21, #22, #26, #16, #12]

zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave

CANON: #82 = [#21, #61]

FAYAN: #91 = [#21, #16, #13, #19, #22]

fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
general sentiment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>

CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
TALK)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>

FAYAN: #116 = [#21, #22, #23, #8, #17, #25]

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]

FAYAN: #51 = [#21, #13, #17]

yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a friend, 6. *TO* *FALL*

NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>

CANON: #50 = [#50]

tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*

#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)} #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
#41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

ONTIC TOTAL: #186
DEME TOTAL: #267

#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
#300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3) *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;

#2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
*BREATHE* *OUT* *ONE'S* *LIFE*;

#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 / 2022"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

<https://www.youtube.com/watch?v=Tn5UYj23KkY>




<https://x.com/PASouthAus/status/1870752454108979619>

ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged with attempted murder after allegedly striking a South Australian police
officer with a *SWORD* in the state's Upper Spencer Gulf.

Police alleged two officers responded to a domestic disturbance at a
house on High Street at Port Augusta about 10:40am on Saturday.

The man at the residence allegedly confronted the pair and struck a
female officer in her left arm with a *SWORD*.

Police said capsicum spray was used to subdue the man before other
officers arrived.

The injured officer was taken to a local hospital before being flown to
the Royal Adelaide Hospital because of the nature of her injuries.

Police said she had undergone surgery and was recovering in hospital.

"Thankfully the officer's injuries are not life-threatening and measures
are being taken to fully support her and her family," Police
Commissioner Grant Stevens said in a statement.

"Policing is an inherently dangerous occupation because of the nature of
some incidents officers are called to, but an incident of this nature highlights the risk police face on a daily basis serving the community.

"All police officers and the community will be paying particular
interest as this matter progresses through the court system."

Local MP Geoff Brock said he was concerned for the officer's health and
safety and hoped the judicial system could deal with the matter "in an appropriate manner".

"I know the police is doing everything they can, but I'm calling on the
judging system to treat these offences with a lot more seriousness," he
said.

The Port Augusta man has been charged with two counts of attempted
murder, hindering police, along with an assault charge and breaching a
court order in relation to the domestic violence incident." <https://www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port-augusta/104754424>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
be a political activist and what ought to be limits upon their
colonialist actions?

If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.

#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;

In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.

TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10
years later, according to German media and is a ONTIC #454 - *SAUDI*
activist.

And the women's issue is a questionable factor of authenticity given the
#177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT* infused IDEAS within his X:TWITTER profile."

#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION (HSIEN) RANGE: noon 31 JANUARY to 04 FEBRUARY

APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>

#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.

fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO* *RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
15. doubled; to overlapping; folded, 16. a lined garment with doubled
thickness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>

CANON: #231 = [#10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4.
*A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8.
formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
to watch, 12. to come, 13. Yi

#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
{UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;

#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390): {UMBRA: #115 % #41 = #33} 1) a *GIFT*;

#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604): {UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a)
(Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c) (Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);



<https://x.com/drtalebjawad>

"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING {%29}
/ I AM NOT GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>

ONTIC TOTAL: #454
DEME TOTAL: #285

#717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
*A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
*WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
or join together in the mind; 2a1) i.e. to understand: the man of understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh (H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*,
animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
(*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING*
*PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;

#179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122):
{UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;

#874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264):
{UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready, skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;

#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;



<https://x.com/MailOnline/status/1871508198781231215>

X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
market killer 'is a closet jihadist and undercover Islamist', AfD claim
- as it's revealed he left behind a will and expected to die in 'suicide mission'. It is alleged that he concealed his convictions under an
ancient strand of doctrine called taqiyyah (تقیة), which maintains that Muslims can hide their beliefs in non-Islamic societies?"

DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the Arabic
word: #910 = تقیة and deduce the meta descriptor pairing:

{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW"

Which conforms to the modus operandi of the atrocity dilemma, the
difficulty is that the word uses an unicode character U+06CC (ی) named
"Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
number value #10.

The issue here is the deployment of the #511 - morphosis schema as
implicit to Islamic dogma."

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#16: 或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者矣！鳳鳥蹌蹌，匪堯之庭。」

SOMEONE ASKED ME ABOUT THE NOBLE MAN.

 “IN TIMES OF GOOD RULE, HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A PHOENIX.”

zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish

yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4. particle without meaning

ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if, 4. you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform to,
11. thus, 12. pollia, 13. Ruo, 14. only then

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳&run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:在&run:Fayan&glyph:在>

FAYAN: #401 = [#5, #22, #18, #19, #21, #18, #2, #17, #18, #9, #14, #17,
#15, #10, #23, #5, #12, #2, #16, #15, #18, #20, #24, #29, #32]

zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to
consist of, 6. *TO* *BE* *AT* *A* *POST*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂&run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO* *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

 THE INTERLOCUTOR DOES NOT UNDERSTAND.

 “YOU CERTAINLY HAVE NOT YET THOUGHT IT THROUGH! I MEAN THAT IN TIMES OF GOOD RULE, HE REVEALS
HIMSELF, AND DURING TIMES OF MISRULE, HE HIDES HIMSELF AWAY. LIKE A
BIRD, HE SOARS ON HIGH, INTO THE LOFTY REALMS BEYOND THE HEAVENS, SO
THAT THE ARCHER WITH HIS ARROW ON THE STRING HAS NO HOPE WHATSOEVER OF
SNARING HIM! LIKE THE FIRE BIRD, THE SAGES ARE VERY CHOOSY ABOUT WHERE
THEY SETTLE, AND THEY EAT ONLY THE PUREST OF FOODS. BUT WHEN THE PHOENIX
TAKES FLIGHT, ITS WINGS ALL AFLUTTER, IT FLIES STRAIGHTWAY YAO’S COURT.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鸞鳳>

CANON: #63 = [#63]

luán fèng (鸞鳳): 1. luan and phoenix, 2. virtuous person, 3. sovereign,
4. belle, 5. *HUSBAND* *AND* *WIFE*

Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab
conquest of Persia in the 7th century. The sense for the an of hijras,
or catamites (娈童: luántóng), in North India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The Arabic هِجْرَة (hijra,
“departure, exodus”), used in reference to Muhammad’s flight from Mecca to Medina in 622 CE, from the verb هَجَرَ (hajara, “emigrate, to abandon”).

[ه , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
ب , {@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7)}
ر , {@3: Sup: 45 - GREATNESS: TA (#57); Ego: 38 - FULLNESS: SHENG (#45 -
I AM NOT A DOER OF WRONG {%1})}
ت] {@4: Sup: 40 - LAW / MODEL: FA (#97); Ego: 76 - AGGRAVATION: CHU (#121)}

<http://www.grapple369.com/Savvy/?male:97&feme:121&ontic:45&idea:607>

TELOS TOTAL: #607 as [#7, #400, #200] = Zêthar (H2242): {UMBRA: #607 %
#41 = #33} 0) Zethar = 'star'; 1) one of the seven eunuchs of Ahasuerus;

ONTIC TOTAL: #45

#34 - MALE TOTAL: #97 as [#5, #10, #4, #5, #10] = eîdos (G1491): {UMBRA:
#289 % #41 = #2} 1) the external or outward appearance, form figure,
shape; 2) form, kind;

#364 - FEME TOTAL: #121 as [#2, #40, #300, #20, #2] = mishkâb (H4904):
{UMBRA: #362 % #41 = #34} 1) a lying down, couch, bier, act of lying;
1a) couch, bed; 1b) act of lying, lying down or sleeping room, bedroom;
1c) lying down (for sexual contact);

#49 - ONTIC TOTAL: #45 as [#5, #10, #30, #4] = yeled (H3206): {UMBRA:
#44 % #41 = #3} 1) child, son, boy, offspring, youth; 1a) child, son,
boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) apostate
Israelites (fig.);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳>

CANON: #36 = [#36]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#6: 或問：「鳥有鳳，獸有麟，鳥、獸皆可鳳、麟乎？」曰：「群鳥之於鳳也，群獸之於麟也，形性。豈群人之於聖乎？」

SOMEONE ASKED ME, “THE PHOENIX IS A TYPE OF BIRD AND THE UNICORN A
TYPE OF BEAST. CAN ALL BIRDS AND BEASTS BECOME PHOENIXES AND UNICORNS THEN?”

 “THE RELATION OF ORDINARY BIRDS AND BEASTS TO PHOENIXES AND UNICORNS, THE MOST MARVELOUS SORTS OF BIRDS AND BEASTS—THAT’S A MATTER
OF THEIR NATURES BEING REALIZED IN THEIR FORMS. HOW COULD THIS POSSIBLY
BE THE RELATION THAT ORDINARY PEOPLE BEAR TO THE SAGES?”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂>

CANON: #76 = [#29, #47]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO* *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

CANON: #191 = [#12, #28, #34, #46, #71]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:童>

FAYAN: #43 = [#17, #20, #6]

tóng (童): 1. *BOY*; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
Tong, 9. young, 10. unmarried

#267 = [#29, #47, #12, #28, #34, #46, #71]

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE ROOTED IN SEMITIC LANGUAGES.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
AND RELIGIOUS CONTEXTS.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
#910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)

#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1) *TUMOURS*, haemorrhoids, piles;

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN (#17)} #200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}

TELOS TOTAL: #217
DEME TOTAL: #81

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

CANON: #181 = [#1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>

FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo

#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e. trouble, distress, afflicted;

EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63,
#65] / dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM

#419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
#20} 1) *FLOOD*, downpour;

var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];

var SENTINEL = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]:
{[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]:
{[grapple[7]]: {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
var now = null;

if ((now = SENTINEL [50][5][26][43][54][56][57][63][65]) != undefined) {

alert (now.synapse.info); // take action

}

ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE
CONNECTIONS, JUST LET ME KNOW!"


[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

CORRECTION:

YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"

<https://www.youtube.com/watch?v=_sFO8Cx-wBY>

<https://www.youtube.com/watch?v=xwtdhWltSIg>

*HIJRA* (هِجْرَة):
- migration, emigration, immigration
- departure, exit
- *RENUNCIATION*, *ABANDONMENT*
- Hijra, Hegira: the flight of the prophet Muhammad and his followers
from Mecca to Yathrib (later Medina) in 622 CE <https://en.wiktionary.org/wiki/Hijra>

Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab
conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The Arabic
هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s
flight from Mecca to Medina in 622 CE, from the verb هَجَرَ (hajara, “emigrate, to abandon”).


The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value statements.

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。

OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.

CANON: #196 = [#11, #21, #32, #61, #71]

FAYAN: #97 = [#21, #22, #26, #16, #12]

zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave

CANON: #82 = [#21, #61]

FAYAN: #91 = [#21, #16, #13, #19, #22]

fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
general sentiment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>

CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
TALK)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>

FAYAN: #116 = [#21, #22, #23, #8, #17, #25]

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]

FAYAN: #51 = [#21, #13, #17]

yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a friend, 6. *TO* *FALL*

NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>

CANON: #50 = [#50]

tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*

#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)} #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
#41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

ONTIC TOTAL: #186
DEME TOTAL: #267

#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
#300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3) *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;

#2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
*BREATHE* *OUT* *ONE'S* *LIFE*;

#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 / 2022"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

<https://www.youtube.com/watch?v=Tn5UYj23KkY>




<https://x.com/PASouthAus/status/1870752454108979619>

ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged with attempted murder after allegedly striking a South Australian police
officer with a *SWORD* in the state's Upper Spencer Gulf.

Police alleged two officers responded to a domestic disturbance at a
house on High Street at Port Augusta about 10:40am on Saturday.

The man at the residence allegedly confronted the pair and struck a
female officer in her left arm with a *SWORD*.

Police said capsicum spray was used to subdue the man before other
officers arrived.

The injured officer was taken to a local hospital before being flown to
the Royal Adelaide Hospital because of the nature of her injuries.

Police said she had undergone surgery and was recovering in hospital.

"Thankfully the officer's injuries are not life-threatening and measures
are being taken to fully support her and her family," Police
Commissioner Grant Stevens said in a statement.

"Policing is an inherently dangerous occupation because of the nature of
some incidents officers are called to, but an incident of this nature highlights the risk police face on a daily basis serving the community.

"All police officers and the community will be paying particular
interest as this matter progresses through the court system."

Local MP Geoff Brock said he was concerned for the officer's health and
safety and hoped the judicial system could deal with the matter "in an appropriate manner".

"I know the police is doing everything they can, but I'm calling on the
judging system to treat these offences with a lot more seriousness," he
said.

The Port Augusta man has been charged with two counts of attempted
murder, hindering police, along with an assault charge and breaching a
court order in relation to the domestic violence incident." <https://www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port-augusta/104754424>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
be a political activist and what ought to be limits upon their
colonialist actions?

If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.

#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;

In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.

TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10
years later, according to German media and is a ONTIC #454 - *SAUDI*
activist.

And the women's issue is a questionable factor of authenticity given the
#177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT* infused IDEAS within his X:TWITTER profile."

#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION (HSIEN) RANGE: noon 31 JANUARY to 04 FEBRUARY

APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>

#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.

fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO* *RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
15. doubled; to overlapping; folded, 16. a lined garment with doubled
thickness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>

CANON: #231 = [#10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4.
*A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8.
formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
to watch, 12. to come, 13. Yi

#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
{UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;

#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390): {UMBRA: #115 % #41 = #33} 1) a *GIFT*;

#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604): {UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a)
(Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c) (Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);



<https://x.com/drtalebjawad>

"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING {%29}
/ I AM NOT GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>

ONTIC TOTAL: #454
DEME TOTAL: #285

#717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
*A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
*WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
or join together in the mind; 2a1) i.e. to understand: the man of understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh (H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*,
animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
(*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING*
*PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;

#179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122):
{UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;

#874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264):
{UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready, skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;

#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;



<https://x.com/MailOnline/status/1871508198781231215>

X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
market killer 'is a closet jihadist and undercover Islamist', AfD claim
- as it's revealed he left behind a will and expected to die in 'suicide mission'. It is alleged that he concealed his convictions under an
ancient strand of doctrine called taqiyyah (تقیة), which maintains that Muslims can hide their beliefs in non-Islamic societies?"

DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the Arabic
word: #910 = تقیة and deduce the meta descriptor pairing:

{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW"

Which conforms to the modus operandi of the atrocity dilemma, the
difficulty is that the word uses an unicode character U+06CC (ی) named
"Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
number value #10.

The issue here is the deployment of the #511 - morphosis schema as
implicit to Islamic dogma."

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#16: 或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者矣！鳳鳥蹌蹌，匪堯之庭。」

SOMEONE ASKED ME ABOUT THE NOBLE MAN.

 “IN TIMES OF GOOD RULE, HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A PHOENIX.”

zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish

yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4. particle without meaning

ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if, 4. you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform to,
11. thus, 12. pollia, 13. Ruo, 14. only then

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳&run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:在&run:Fayan&glyph:在>

FAYAN: #401 = [#5, #22, #18, #19, #21, #18, #2, #17, #18, #9, #14, #17,
#15, #10, #23, #5, #12, #2, #16, #15, #18, #20, #24, #29, #32]

zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to
consist of, 6. *TO* *BE* *AT* *A* *POST*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂&run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO* *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

 THE INTERLOCUTOR DOES NOT UNDERSTAND.

 “YOU CERTAINLY HAVE NOT YET THOUGHT IT THROUGH! I MEAN THAT IN TIMES OF GOOD RULE, HE REVEALS
HIMSELF, AND DURING TIMES OF MISRULE, HE HIDES HIMSELF AWAY. LIKE A
BIRD, HE SOARS ON HIGH, INTO THE LOFTY REALMS BEYOND THE HEAVENS, SO
THAT THE ARCHER WITH HIS ARROW ON THE STRING HAS NO HOPE WHATSOEVER OF
SNARING HIM! LIKE THE FIRE BIRD, THE SAGES ARE VERY CHOOSY ABOUT WHERE
THEY SETTLE, AND THEY EAT ONLY THE PUREST OF FOODS. BUT WHEN THE PHOENIX
TAKES FLIGHT, ITS WINGS ALL AFLUTTER, IT FLIES STRAIGHTWAY YAO’S COURT.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鸞鳳>

CANON: #63 = [#63]

luán fèng (鸞鳳): 1. luan and phoenix, 2. virtuous person, 3. sovereign,
4. belle, 5. *HUSBAND* *AND* *WIFE*

Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab
conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The Arabic
هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s
flight from Mecca to Medina in 622 CE, from the verb هَجَرَ (hajara, “emigrate, to abandon”).

[ه , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
ب , {@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7)}
ر , {@3: Sup: 45 - GREATNESS: TA (#57); Ego: 38 - FULLNESS: SHENG (#45 -
I AM NOT A DOER OF WRONG {%1})}
ت] {@4: Sup: 40 - LAW / MODEL: FA (#97); Ego: 76 - AGGRAVATION: CHU (#121)}

<http://www.grapple369.com/Savvy/?male:97&feme:121&ontic:45&idea:607>

TELOS TOTAL: #607 as [#7, #400, #200] = Zêthar (H2242): {UMBRA: #607 %
#41 = #33} 0) Zethar = 'star'; 1) one of the seven eunuchs of Ahasuerus;

ONTIC TOTAL: #45

#34 - MALE TOTAL: #97 as [#5, #10, #4, #5, #10] = eîdos (G1491): {UMBRA:
#289 % #41 = #2} 1) the external or outward appearance, form figure,
shape; 2) form, kind;

#364 - FEME TOTAL: #121 as [#2, #40, #300, #20, #2] = mishkâb (H4904):
{UMBRA: #362 % #41 = #34} 1) a lying down, couch, bier, act of lying;
1a) couch, bed; 1b) act of lying, lying down or sleeping room, bedroom;
1c) lying down (for sexual contact);

#49 - ONTIC TOTAL: #45 as [#5, #10, #30, #4] = yeled (H3206): {UMBRA:
#44 % #41 = #3} 1) child, son, boy, offspring, youth; 1a) child, son,
boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) apostate
Israelites (fig.);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳>

CANON: #36 = [#36]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#6: 或問：「鳥有鳳，獸有麟，鳥、獸皆可鳳、麟乎？」曰：「群鳥之於鳳也，群獸之於麟也，形性。豈群人之於聖乎？」

SOMEONE ASKED ME, “THE PHOENIX IS A TYPE OF BIRD AND THE UNICORN A
TYPE OF BEAST. CAN ALL BIRDS AND BEASTS BECOME PHOENIXES AND UNICORNS THEN?”

 “THE RELATION OF ORDINARY BIRDS AND BEASTS TO PHOENIXES AND UNICORNS, THE MOST MARVELOUS SORTS OF BIRDS AND BEASTS—THAT’S A MATTER
OF THEIR NATURES BEING REALIZED IN THEIR FORMS. HOW COULD THIS POSSIBLY
BE THE RELATION THAT ORDINARY PEOPLE BEAR TO THE SAGES?”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂>

CANON: #76 = [#29, #47]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO* *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

CANON: #191 = [#12, #28, #34, #46, #71]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:童>

FAYAN: #43 = [#17, #20, #6]

tóng (童): 1. *BOY*; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
Tong, 9. young, 10. unmarried

#267 = [#29, #47, #12, #28, #34, #46, #71]

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE ROOTED IN SEMITIC LANGUAGES.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
AND RELIGIOUS CONTEXTS.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
#910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)

#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1) *TUMOURS*, haemorrhoids, piles;

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN (#17)} #200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}

TELOS TOTAL: #217
DEME TOTAL: #81

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

CANON: #181 = [#1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>

FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

PATRICK STAVELEY (SKY NEWS AU) 0655 HOURS ON 27 DECEMBER 2024: "SYDNEY
TO HOBART YACHT RACE MARRED BY TRAGIC DEATHS OF TWO SAILORS AFTER BEING
STRUCK BY SAIL BOOM IN SEPARATE INCIDENTS:

The first incident occurred almost 11 hours after the race began on
Boxing Day, with the Australian Maritime Safety Authority in Canberra
notifying the Marine Area Command around 2350 HOURS ON 26 DECEMBER 2024
that a crew member on a yacht was struck by a sail boom.

<http://www.grapple369.com/Savvy/?male:163&feme:257&ontic:139&run:Heuristic&date:2024.12.26&time:23.50&run:Mystery&tetra:12>

#135 - MALE TOTAL: #163 as [#60, #70, #5] = çâʻâh (H5584): {UMBRA: #135
% #41 = #12} 1) (Qal) to *RUSH* (OF *STORM* *WIND*);

#136 - MALE TOTAL: #163 as [#6, #20, #50, #60] = nêç (H5251): {UMBRA:
#110 % #41 = #28} 1) something lifted up, standard, signal, signal pole, ensign, banner, sign, *SAIL*; 1a) standard (as rallying point), signal;
1b) standard (pole); 1c) ensign, signal;

#257 - FEME TOTAL: #257 as [#70, #9, #70, #50, #8, #50] = othónē
(G3607): {UMBRA: #207 % #41 = #2} 1) linen (i.e. fine white linen for
women's clothing); 2) *LINEN* *CLOTHES* (*SHEET* *OR* *SAIL*);

— MAGGOTY MEAT —

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?

IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

EXPLANATION: It's a poem written on 25 DECEMBER 2017 about the Sydney to
Hobart yacht race with raging waves. The specific boat named Comanche
has a white feather on its side.

#139 - ONTIC TOTAL: #139 as [#50, #3, #80, #6] /
#145 - ONTIC TOTAL: #139 as [#6, #50, #3, #80, #6] /
#149 - ONTIC TOTAL: #157 as [#6, #10, #50, #3, #80] /
#155 - ONTIC TOTAL: #157 as [#6, #10, #50, #3, #80, #6] /
#743 - MALE TOTAL: #231 as [#50, #3, #80, #10, #600] = nâgaph (H5062):
{UMBRA: #133 % #41 = #10} 1) *TO* *STRIKE*, smite; 1a) (Qal) to strike,
smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;

#501 - FEME TOTAL: #177 as [#200, #1, #30, #70, #200] = sálos (G4535):
{UMBRA: #501 % #41 = #9} 1) the tossing or *SWELL* *OF* *THE* *SEA*;

#1068 - FEME TOTAL: #177 as [#3, #50, #800, #200, #5, #10] = gnōsis
(G1108): {UMBRA: #1263 % #41 = #33} 1) knowledge signifies in general intelligence, understanding; 1a) the general knowledge of Christian
religion; 1b) the deeper more perfect and enlarged knowledge of this
religion, such as belongs to the more advanced; 1c) esp. of things
lawful and unlawful for Christians; 1d) *MORAL* *WISDOM*, *SUCH* *AS*
*IS* *SEEN* *IN* *RIGHT* *LIVING*;

#825 - FEME TOTAL: #177 as [#5, #40, #60, #20, #700] = miçkên (H4542): {UMBRA: #170 % #41 = #6} 1) poor, *POOR* *MAN*;

#12 - 𝌑童 = #186 / #348 / #463
COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)
RANGE: noon 09 to 13 FEBRUARY

APPRAISAL #8: Some beat him, some prod him. (或擊之或刺之)
He polishes the mysterious mirror of his mind (修其玄鍳)
And so changes. (渝)
FATHOMING #8: Beating and prodding him (擊之刺之)
MEANS: In that way, his errors decline. (過以衰也)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:或&run:Mystery&glyph:或>

CANON: #827 = [#2, #3, #4, #5, #7, #8, #10, #11, #12, #13, #17, #20,
#23, #24, #31, #32, #33, #39, #42, #43, #45, #46, #49, #50, #51, #67,
#68, #72]

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; someone, 4. *SUDDENLY*

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:擊&run:Mystery&glyph:擊>

CANON: #12 = [#12]

FAYAN: #11 = [#11]

jī (擊): 1. *TO* *STRIKE*; *TO* *HIT*; to beat, 2. to attack; to fight,
3. *TO* *BUMP*; *TO* *TOUCH*; *TO* *ENCOUNTER*, 4. to confront

CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE (AUTONOMOUS NATURE)

#10: 或問：「蒙恬忠而被誅，忠奚可為也？」曰：「塹山堙穀，起臨洮，擊遼水，力不足而死有餘，忠不足相也。」

    SOMEONE ASKED ME, “SINCE MENG TIAN WAS EXECUTED DESPITE HIS
LOYALTY, WHY ACT LOYALLY AT ALL?”
 <http://www.grapple369.com/Savvy/?run:Fayan&glyph:遼&run:Mystery&glyph:遼>

FAYAN: #11 = [#11]

liáo (遼): 1. Liaoning, 2. Liao [dynasty], 3. *REMOTE*; *FAR* *AWAY*, 4.
a long time ago; for a long time, 5. wide open, 6. Liao River

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:水&run:Mystery&glyph:水>

CANON: #354 = [#1, #8, #19, #28, #40, #49, #61, #69, #79]

FAYAN: #60 = [#15, #11, #9, #11, #14]

shuǐ (水): 1. water, 2. Kangxi radical 85, 3. a river, 4. liquid; lotion; juice, 5. a flood, 6. to swim, 7. *A* *BODY* *OF* *WATER*, 8. Shui, 9.
water element

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:力&run:Mystery&glyph:力>

CANON: #225 = [#3, #27, #36, #79, #80]

FAYAN: #219 = [#25, #18, #22, #18, #8, #9, #11, #4, #11, #24, #24, #14, #31]

lì (力): 1. *FORCE*, 2. Kangxi radical 19, 3. to exert oneself; to make
an effort, 4. to force, 5. resolutely; strenuously, 6. labor; forced
labor, 7. physical strength, 8. power, 9. Li, 10. ability; capability,
11. influence

    “MENG HAD THE MOUNTAINS DUG OUT TO FILL UP THE VALLEYS; HE SET UP LINTAO AND HE CONNECTED THE LIAO RIVER VALLEY WITH THE EAST. SO HIS
MANPOWER WAS NEVER ENOUGH, THOUGH MORE THAN ENOUGH MEN DIED IN THE
PROCESS. HIS LOYALTY WAS NOT GOOD ENOUGH TO BEAR CLOSE SCRUTINY.”

It confirmed the two incidents of "BEING *STRUCK* BY THE VESSEL'S SAIL
BOOM" occurred on NSW vessel Flying Fish Arctos and South Australian
yacht Bowline.

"Flying Fish Arctos was sailing approximately 30 nautical miles
east/south-east of Ulladulla when the incident occurred. Fellow crew
members performed CPR, but they could not revive their fellow crew," the statement said.

"Bowline was approximately 30nm east/north-east of Batemans Bay and crew members administered CPR. A short time later officers from the Marine
Area Command were informed that CPR had been unsuccessful.

A number of vessels have had to retire amid a day of strong winds -
including Alive, which finished 4th last year, 2014 winner Wild Oats,
and previous leader Master Lock Comanche, leaving LawConnect in a
commanding position to go back-to-back." <https://www.skynews.com.au/australia-news/sport/sydney-to-hobart-yacht-race-marred-by-tragic-deaths-of-two-participants-after-being-struck-by-sail-boom-in-separate-incidents/news-story/e1dd19aea714246d9410f0bfe8df4f70>

YOUTUBE: "GREGORIAN - TEARS IN HEAVEN (MASTERS OF CHANT IN SANTIAGO DE COMPOSTELA)"

<https://www.youtube.com/watch?v=L0SdLsFQ5XI>

DOLF @ 1455 HOURS ON 25 DECEMBER 2024: "At least we can light a candle
for the Germans and thank God for the PROTESTANT REFORMATION -- or is
that indulgent?

NOTE: HANUKKAH 2024 begins at sunset 25 DECEMBER 2024 and ends at
nightfall on 2 JANUARY 2025

Protestants don't recognise the PONTIFEX OF SOL authority (ie. GREGORIAN CALENDAR REFORMS 15 OCTOBER 1582 v's 24 x 7 x 13 - JEWISH TEMPLE
PRIESTLY SERVICE DIVISIONS x 49 = 107016 days or 294 x 364 or 293 x
365.2423 tropical solar years) since our foundations of belief are
established upon something else."

YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 27 December 2024

On 12/26/24 11:55, dolf wrote:

CORRECTION:

YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"

<https://www.youtube.com/watch?v=_sFO8Cx-wBY>

<https://www.youtube.com/watch?v=xwtdhWltSIg>

*HIJRA* (هِجْرَة):
- migration, emigration, immigration
- departure, exit
- *RENUNCIATION*, *ABANDONMENT*
- Hijra, Hegira: the flight of the prophet Muhammad and his followers
from Mecca to Yathrib (later Medina) in 622 CE <https:// en.wiktionary.org/wiki/Hijra>

Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North
India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The
Arabic هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s flight from Mecca to Medina in 622 CE, from the verb هَجَرَ
(hajara, “emigrate, to abandon”).

The conveyance of IDEA #137 was originally a typo for an ONTIC #147 association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a category of esoteric or supernatural beliefs and practices (eg: the inclusion of a
propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope of organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only their informational sources but the #1 - SELF integrity of any value statements.

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。

    OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.

CANON: #196 = [#11, #21, #32, #61, #71]

FAYAN: #97 = [#21, #22, #26, #16, #12]

zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave

CANON: #82 = [#21, #61]

FAYAN: #91 = [#21, #16, #13, #19, #22]

fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions; general sentiment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>

CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE TALK)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>

FAYAN: #116 = [#21, #22, #23, #8, #17, #25]

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]

FAYAN: #51 = [#21, #13, #17]

yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a friend, 6. *TO* *FALL*

NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>

CANON: #50 = [#50]

tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*

#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
VASTNESS / WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)} #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN (#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)} #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/? male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 % #41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

ONTIC TOTAL: #186
DEME TOTAL: #267

#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO* *RAGE* *AGAINST* *ONE*;

#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3) *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;

#2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
*BREATHE* *OUT* *ONE'S* *LIFE*;

#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 / 2022"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

<https://www.youtube.com/watch?v=Tn5UYj23KkY>




<https://x.com/PASouthAus/status/1870752454108979619>

ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged with attempted murder after allegedly striking a South Australian police
officer with a *SWORD* in the state's Upper Spencer Gulf.

Police alleged two officers responded to a domestic disturbance at a
house on High Street at Port Augusta about 10:40am on Saturday.

The man at the residence allegedly confronted the pair and struck a
female officer in her left arm with a *SWORD*.

Police said capsicum spray was used to subdue the man before other
officers arrived.

The injured officer was taken to a local hospital before being flown to
the Royal Adelaide Hospital because of the nature of her injuries.

Police said she had undergone surgery and was recovering in hospital.

"Thankfully the officer's injuries are not life-threatening and measures
are being taken to fully support her and her family," Police
Commissioner Grant Stevens said in a statement.

"Policing is an inherently dangerous occupation because of the nature of
some incidents officers are called to, but an incident of this nature highlights the risk police face on a daily basis serving the community.

"All police officers and the community will be paying particular
interest as this matter progresses through the court system."

Local MP Geoff Brock said he was concerned for the officer's health and safety and hoped the judicial system could deal with the matter "in an appropriate manner".

"I know the police is doing everything they can, but I'm calling on the judging system to treat these offences with a lot more seriousness," he
said.

The Port Augusta man has been charged with two counts of attempted
murder, hindering police, along with an assault charge and breaching a
court order in relation to the domestic violence incident." <https:// www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port- augusta/104754424>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280): {UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a) (Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
YEARS!" [page 284]

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
be a political activist and what ought to be limits upon their
colonialist actions?

If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.

#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;

In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.

TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10 years later, according to German media and is a ONTIC #454 - *SAUDI* activist.

And the women's issue is a questionable factor of authenticity given the
#177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT*
infused IDEAS within his X:TWITTER profile."

#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
(HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY

APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>

#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.

fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO* *RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
15. doubled; to overlapping; folded, 16. a lined garment with doubled thickness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>

CANON: #231 = [#10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor,
4. *A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8. formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
to watch, 12. to come, 13. Yi

#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395): {UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;

#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390): {UMBRA: #115 % #41 = #33} 1) a *GIFT*;

#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604): {UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a) (Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c) (Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);



<https://x.com/drtalebjawad>

"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING
{%29} / I AM NOT GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>

ONTIC TOTAL: #454
DEME TOTAL: #285

#717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
*A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
*WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
or join together in the mind; 2a1) i.e. to understand: the man of understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh (H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*, animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
(*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING* *PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;

#179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122): {UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;

#874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264): {UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready, skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;

#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;



<https://x.com/MailOnline/status/1871508198781231215>

X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
market killer 'is a closet jihadist and undercover Islamist', AfD claim
- as it's revealed he left behind a will and expected to die in 'suicide mission'. It is alleged that he concealed his convictions under an
ancient strand of doctrine called taqiyyah (تقیة), which maintains that Muslims can hide their beliefs in non-Islamic societies?"

DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the Arabic
word: #910 = تقیة and deduce the meta descriptor pairing:

{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
#114 - *INTENTION*; *CONSIDERATION*
#105 -  #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW"

Which conforms to the modus operandi of the atrocity dilemma, the
difficulty is that the word uses an unicode character U+06CC (ی) named "Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
number value #10.

The issue here is the deployment of the #511 - morphosis schema as
implicit to Islamic dogma."

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#16: 或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思
矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者矣！
鳳鳥蹌蹌，匪堯之庭。」

    SOMEONE ASKED ME ABOUT THE NOBLE MAN.

    “IN TIMES OF GOOD RULE,
HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A PHOENIX.”
 zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish

yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4. particle without meaning

ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if,
4. you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform to,
11. thus, 12. pollia, 13. Ruo, 14. only then

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳&run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:在&run:Fayan&glyph:在>

[continued in next message]

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