[continued from previous message]

inclined to be extremely indulgent. The young man whose honour is in
question can no longer show himself in the village unless he has
*FOUGHT* *FOR* *HIS* *SWEETHEART*. There's nothing tragic in affairs of
that sort.

It sometimes happens that a court finds a man guilty of murder when he's
really only a culpable homicide. It's sufficient if the accused has
once, in bravado, threatened to kill the other man. Then at once people
wish to interpret the act as the execution of a well-considered plan.
What would happen if all those who have offered threats of this sort, in
the country areas, were regarded as murderers?

In such cases, and when I see that the accused is a decent lad, I wink
an eye. The penalty is first of all commuted into imprisonment. After
some time, it becomes conditional liberation.

Who, in Germany, is allowed to see justice done for himself, even on a
point of honour? I don't see that honour is the privilege of a caste. If
the Labour Front demanded that its members should have the right to
duel, there'd soon be nobody left in Germany except abortions with no
sense of honour.

In principle, I'd be inclined to permit duelling between priests and
between lawyers." [pages 226, 227]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>

#77 = [#34, #43]

dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce, 8.
to come close together, 9. dou; a kind of wine vessel, 10. Big Dipper;
Ursa Major, 11. Southern Dipper, 12. dou; a kind of container for grain,
13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to
shake; to tremble, 18. to assemble; to gather, 19. to tease; to provoke,
20. Dou, 21. small, 22. large, 23. precipitous; steep

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:決>

#168 = [#29, #60, #79]

jué (決): 1. to decide; to determine; to judge, 2. to rupture; to breach
[a dam], 3. to make a final determination [in a competition], 4. to
punish by execution, 5. to open up, 6. to break from; to escape, 7. to
cut off; to sever, 8. to leave; to say goodbye, 9. to dredge; to scoop out

#245 = [#34, #43, #29, #60, #79]

{@5: Sup: 2 - FULL CIRCLE: CHOU (#142); Ego: 79 - DIFFICULTIES: NAN (#245)}

<http://www.grapple369.com/Savvy/?male:142&feme:245&ontic:306&deme:242&idea:245>

TELOS TOTAL: #245 as [#20, #100, #10, #50, #5, #10, #50] = krínō
(G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to pronounce judgment, to subject to censure; 5b1) of those who act the part of
judges or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 5c) to rule, govern; 5c1) to preside over
with the power of giving judicial decisions, because it was the
prerogative of kings and rulers to pass judgment; 5d) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*; 5d1) *TO* *DISPUTE*;
5d2) in a forensic sense; i) to go to law, have suit at law;

ONTIC TOTAL: #306
DEME TOTAL: #242

#713 - MALE TOTAL: #142 as [#6, #1, #6, #200, #500] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4)
to throw water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to direct,
teach, instruct; 1c5) to throw water, rain;

#1379 - FEME TOTAL: #245 as [#200, #800, #40, #1, #300, #10, #20, #8] = sōmatikós (G4984): {UMBRA: #1641 % #41 = #1} 1) *CORPOREAL*, *BODILY*;
1a) having a bodily form or nature; 1b) pertaining to the body;

#150 - ONTIC TOTAL: #306 as [#40, #6, #100, #4] /
#160 - ONTIC TOTAL: #306 as [#40, #6, #100, #4, #10] = môwqêd (H4168): {UMBRA: #150 % #41 = #27} 1) *A* *BURNING* *MASS*, burning, hearth;

#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) one's fatherland, *ONE'S* *OWN* *COUNTRY*, a fixed abode or home; 1b) one's
own native place i.e. a city;

SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1415 HOURS ON 3 JANUARY 2025: "The
uncle of the Las Vegas Cybertruck bomber has said his nephew was a “Rambo-type” patriot who loved President-elect Donald Trump, and "used
to have all patriotic stuff on Facebook... 100 per cent loving the country".



<https://x.com/SkyNewsAust/status/1875018199475032291>

DOLF @ 1424 HOURS ON 3 JANUARY 2025: "Is he on team "Jesus" or does he
play for the other side?"



<https://x.com/MailOnline/status/1875029512116650329>

X:TWITTER (@MailOnline) @ 1500 HOURS ON 3 JANUARY 2025: "Controversial
ex-NFL star Antonio Brown uses vile racial slur to describe Notre Dame
player Charles Du a 'ch**k'.

Du went viral on Thursday as the FIGHTING *IRISH* secured an emotional
Sugar Bowl win over Georgia in the wake of the deadly New Orleans terror attack.

The cornerback, a walk-on from Beijing who went to high school in
California, had his name written in Chinese text on the back of his jersey.

A clip of Du was posted by ESPN ahead of Thursday's game and, at the
time of writing, had been viewed more than 2million times on X.

Former wide receiver Brown reposted the video on his own account and
wrote alongside it: 'Ch**k of the Day'" <https://www.dailymail.co.uk/sport/college-football/article-14245995/NFL-star-Antonio-Brown-vile-racial-slur-Notre-Dame-Charles-Du.html>



YOUTUBE: "BETTER MAN | OFFICIAL TEASER TRAILER"

<https://www.youtube.com/watch?v=84PGKvnTYHc&t=51s>

DOLF @ 1659 HOURS ON 3 JANUARY 2025: "At least ROBBIE WILLIAMS has put
an end to any faux princess outrage over the monkey slur ...

- Bamboo Monkey
- Baboon Butt

You're out, its mine!"

X:TWITTER (@MailOnline) @ 1700 HOURS ON 3 JANUARY 2025: "Cybertruck
bomber's haunting texts to his ex-girlfriend just days before blowing up
Trump hotel as she breaks her silence: 'I feel like Batman or HALO' "



<https://x.com/MailOnline/status/1875059716595802167>

The ex-gal and LIVELSBERGER dated from 2018 to 2021, in between the
soldier's first and second marriage.

The ex-gal pal found it strange that Livelsberg had reached out given
the years-old split. Still, she responded to his message like she would
an old friend.

'How fast is it?' she wrote.

'Ungodly,' he responded.

Livelsberger also bragged the his ex about 'building drones' in his new
role. 'You would love it,' he added.

Ex-gal said she is struggling to comprehend the days that followed their exchange, describing her ex as a conservative patriot who loved his
country." <https://www.dailymail.co.uk/news/article-14246183/Cybertruck-bomber-texts-ex-girlfriend.html>

DOLF @ 1727 HOURS ON 3 JANUARY 2025: "Matthew Livelsberger, the serving
soldier who blew himself up outside the Trump International Hotel is
reported by news media in having bragged to an ex-girlfriend in SMS
dialog that his 'ungodly' fast Tesla Cybertruck made him feel 'LIKE
BATMAN OR HALO.'

YOUTUBE: "HANS ZIMMER / J. NEWTON HOWARD (THE DARK KNIGHT)"

<https://www.youtube.com/watch?v=8-wAvbxB7D8>

AS WE HAD SAID: "Ex-soldiers as we have seen of several domestic
terrorism (ie. acts of violence or threats against a country's civilian population or government) events over new years 2025 in America can
allegedly do atrocious things against their own country in support of
alien agendas or dominions."

Halo is an American military science fiction television series [...
which ...] follows a 26th-century war between the United Nations Space
Command and the *COVENANT*, a theocratic-military alliance of several
alien races determined to eradicate humanity. [ref: Wikipedia]"

X:TWITTER (@nytimes) @ 1940 HOURS ON 3 JANUARY 2025: "Fellow soldiers
say the Army sergeant who detonated a homemade bomb packed into a Tesla Cybertruck in front of the Trump Hotel in Las Vegas could have done far
more harm. Investigators are trying to figure out why he didn’t."



<https://x.com/nytimes/status/1875099793560596491>

DOLF @ 2012 HOURS ON 3 JANUARY 2025: "We'll have to wait and see what
sort of funeral he has to determine some sense of moral compass..."

GEERT WILDERS (@geertwilderspvv) @ 2242 HOURS ON 3 JANUARY 2025: "I
don’t care, you crazy and sick Islamists, what you send me and how many
times you threaten to kill me, I will keep criticizing totalitarian
#Islam and your so called prophet #Muhammad until my last breath on
earth, because #freedom and #liberty is what I stand for!"



<https://x.com/geertwilderspvv/status/1875145713153413352>

DOLF @ 2251 HOURS ON 3 JANUARY 2025: "Apparently it's a war between
believers (ie. the Islamists who think themselves wise) and the
non-believers (ie. the fools).

There are no innocent persons in such a dynamic as their pious self
entitlement to malign, maim and slaughter.

The people in the town where I live take court orders against you
whenever one expresses a concern about such fundamental issues."

EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1228 HOURS ON 4 JANUARY 2025: "Given our informal research is unique, we proffer the opinion that the CYBERTRUCK EXPLOSION EVENT SUGGESTS a value conformity with TABLE TALK IDEA #114 - 19 JANUARY.

A reasonable conclusion on the SUGGESTED MOTIVE IS THE KNIGHTS TEMPLAR
CATHOLIC MILITARY ORDER seeking as a FOREIGN POWER by a prior schema of
ACTION, to then undermine the PRESIDENTIAL INAUGURATION which usually
occurs on 20 JANUARY every four years.

We are not privy to the INVESTIGATION, but only suggest on the basis of
deduced meta-descriptors / logic that such MOTIVE needs to be considered
and eliminated."

DANA GENTRY (LOUISIANA ILLUMINATOR) @ CST: 1816 HOURS ON 3 JANUARY 2025
/ AEDT: 1116 HOURS ON 4 JANUARY 2025: "The Green Beret who shot himself
seconds before the Tesla Cybertruck he rented went up in a fiery
explosion outside Trump International Hotel on New Year’s Day referred
to the event as “a wake up call” and effort to rid himself of the “burden” of the lives he took in combat.

“Fellow Servicemembers, Veterans and all Americans, TIME TO WAKE UP! We
are being led by *WEAK* *AND* *FECKLESS* *LEADERSHIP* who only serve to
enrich themselves,” Matthew Livelsberger wrote on one of two iPhones retrieved from the vehicle, in what police call two letters and a
journal detailing his preparations in the 10 days leading up to his suicide.

Evidence reviewed by police thus far “scratches the surface” of the information retrieved by investigators, Clark County Sheriff Kevin
McMahill said at a news conference Friday.

“We are the United States of America, the best country people to ever
exist! But right now we are terminally ill and headed towards collapse,” reads a second entry. “This was not a terrorist attack, it was a wake up call. Americans only pay attention to spectacles and violence. What
better *WAY* *TO* *GET* *MY* *POINT* *ACROSS* than a *STUNT* *WITH*
*FIREWORKS* *AND* *EXPLOSIVES*? Why did I personally do it now? I needed
to cleanse my mind of the brothers I’ve lost, and relieve myself of the burden of the lives I took.”

“We are also aware that there were potential other family issues or
personal grievances in his own life that may have been contributing
factors,” FBI Special Agent in Charge Spencer Evans told reporters.

He added that law enforcement learned through interviews that
Livelsberger suffered from post-traumatic stress disorder and had “*NO* *ANIMOSITY* *TOWARD* *THE* *PRESIDENT*-*ELECT*.”

Authorities have found no definitive connection between Livelsberger and
the perpetrator of the New Orleans Bourbon Street massacre on New Year’s
Day.

McMahill observed that the highly-decorated soldier who served five
tours of combat was “not much different” than the officers at Metro, and noted the department’s focus on “taking care of the heart, mind, body
and soul of the people that are out there doing this work because
they’re exposed to things, they see things, they hear things, they feel things, and they smell things that most normal people don’t have to do.
And the heroes that are serving in the military and on the front lines
of America’s policing are challenged that way.”

The incident, he said, is a reminder to “pay attention to what mental
health in America looks like” and a reminder of the “need to talk about these things.”" <https://lailluminator.com/2025/01/03/cybertruck-explosion/>

#401 - ONTIC TOTAL: #306 as [#5, #20, #300, #9, #9, #8, #40, #10] =
ektíthēmi (G1620): {UMBRA: #402 % #41 = #33} 1) to place or set out, put outside, expose; 2) to set up, exhibit; 3) metaphor: *TO* *SET* *FORTH*, *DECLARE*, *EXPOUND*;

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #34 - GREAT
GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 27 - DUTIES (SHIH) AS MARGIN IDEA #317: "Notwithstanding the independence from experience of our pure concepts
of the understanding and principles, and even their apparently larger
sphere of use, nonetheless, outside the field of experience nothing at
all can be thought by means of them, because they can do nothing but
merely determine the logical form of judgment with respect to given
intuitions; but since beyond the field of sensibility there is no
intuition at all, these pure concepts lack completely all significance,
in that there are no means through which they can be exhibited in
concreto, and so all such noumena, together with their aggregate – an intelligible world (*) – are nothing but representations of a problem,
whose object is in itself perfectly possible, but whose solution, given
the nature of our understanding, is completely impossible, since our understanding is no faculty of intuition but only of the connection of
given intuitions in an [IDEA #317] experience; and experience therefore
has to contain all the objects for our concepts, whereas apart from it
all concepts will be without significance, since no intuition can be put
under them.

(*) Not (as is commonly said) an intellectual world. For the cognitions
through the understanding are intellectual, and the same sort of
cognitions also refer to our sensible world; but intelligible means
objects insofar as they can be represented only through the
understanding, and none of our sensory intuitions can refer to them.
Since, however, to each object there must nonetheless correspond some
possible intuition or other, we would therefore have to think of an understanding that intuits things immediately; of this sort of
understanding, however, we have not the least concept, hence also not of
the intelligible beings to which it is supposed to refer." [page 68]

EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1552 HOURS ON 4 JANUARY 2025: "This revision just includes our later
cognition of news media reports which supports the earlier hypothesis
CANDIDATE PRAGMA #245 = [#34, #43, #29, #60, #79] PROTOTYPE and I just
ask the obvious, if there is no animosity directed towards the
President-elect, why then take the inconvenient action outside TRUMP'S INTERNATIONAL HOTEL as a business offering a luxury resort and
magnificent penthouses?"

Furthermore, if the consideration upon Islamophobia means #105 - Having
a religious opinion about #114 - Adverse consequence such as insulting, dishonourable conduct or hitting them where it hurts.

{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}

Then such rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇),
#19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] ought to be mindful of an allegedly damaging incident which once emerged from a
formal dinner attended by ALEXANDER DOWNER. While promoting the Liberal
slogan "THE THINGS THAT MATTER", in a reference to abusing husbands,
DOWNER quipped that the party's domestic violence policy would
accordingly be named "THE THINGS THAT BATTER".

#105 - WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:從&run:Fayan&glyph:從>

CANON: #317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]

FAYAN: #83 = [#22, #21, #5, #6, #7, #22]

cóng (從): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. to use a certain
method or principle, 7. usually, 8. something secondary, 9. remote
relatives, 10. secondary, 11. to go on; to advance, 12. at ease;
informal, 13. a follower; a supporter, 14. to release, 15.
perpendicular; longitudinal

CHAPTER 7 - THINGS RARELY SEEN (吾見): #8 - ARCH-ANGELS {TRANSFORMING
NATURE (ACT OF NATURE)}

#4: 如賢人謀之，美也，詘人而從道。如小人謀之，不美也，詘道而從人。

    WITH EXCELLENCE LIKE THAT IN THE COUNSELS OF WORTHY MEN, ONE
IMPRESSES UPON OTHERS THE NEED TO FOLLOW THE WAY. WITH THE GROSS FLAWS
FOUND IN THE COUNSELS OF PETTY PEOPLE, ONE SUBVERTS THE WAY SO AS TO
SLAVISHLY FOLLOW THE LEAD OF OTHERS.

#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]

{@10: Sup: 74 - CLOSURE: CHIH (#357); Ego: 67 - DARKENING: HUI (#317)}

<http://www.grapple369.com/Savvy/?male:357&feme:317&ontic:317&deme:187&idea:317>

TELOS TOTAL: #317 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, *LAWFUL* *TO* *BE* *TRODDEN*;
1a) of places; 2) profane; 2a) unhallowed, common, public place; 2b) of
men, ungodly;

ONTIC TOTAL: #317
DEME TOTAL: #187

#767 - MALE TOTAL: #357 as [#400, #2, #100, #5, #200, #10, #50] = hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a) impudence, pride, haughtiness; 2) *A* *WRONG* *SPRINGING* *FROM* *INSOLENCE*, *AN*
*INJURY*, *AFFRONT*, *INSULT*; 3) mental injury and wantonness of its infliction being prominent; 4) injury inflicted by the violence of a
tempest;

#1937 - MIT BRENNENDER SORGE ("WITH DEEP [lit. 'BURNING'] ANXIETY") 10 / PASSION SUNDAY 14 MARCH) / FEME TOTAL: #317 as [#700, #10, #9, #400,
#100, #10, #200, #300, #8, #200] = psithyristḗs (G5588): {UMBRA: #1937 %
#41 = #10} 1) a whisperer, secret slanderer, *DETRACTOR*; 2) it is rumoured;

#1314 - ONTIC TOTAL: #317 as [#400, #80, #5, #9, #20, #800] = hypeíkō (G5226): {UMBRA: #1315 % #41 = #3} 1) to resist no longer, but to give
way, yield (of combatants); 2) metaphor: *TO* *YIELD* *TO* *AUTHORITY*
*AND* *ADMONITION*, *TO* *SUBMIT*;

#845 - DEME TOTAL: #187 as [#1, #4, #10, #20, #800, #10] = ádikos (G94): {UMBRA: #305 % #41 = #18} 1) *DESCRIPTIVE* *OF* *ONE* *WHO* *VIOLATES*
*OR* *HAS* *VIOLATED* *JUSTICE*; 1a) unjust; 1b) unrighteous, sinful;
1c) of one who deals fraudulently with others, deceitful;

YOUTUBE: “THE WITCHER 3 - SPIKEROOG (SKELLIGE) - COVER BY DRYANTE”

<https://www.youtube.com/watch?v=Lf5RXJiJ2ik>

Therefore, THE #105 - THINGS THAT #114 - BATTER is a political statement
upon morality as policy and cannot be construed in being implicitly Islamophobic.

As an ontological pacifist, the point we make of this meta-descriptor
rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇), #19 -
FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] --> WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI, by which the
FINANCIAL REVIEW of 12 SEPTEMBER 1994 described then leader of the
opposition, later Australia's Foreign Minister 1996–2007, DOWNER'S (g)affability, having reinforced last week with his domestic violence
pun, "THE THINGS THAT BATTER" upon the name of the Coalition's new
values statement, which was widely criticised by women's groups as
trivialising the reality of domestic violence faced by women.

#1202 as [#40, #1, #300, #1, #10, #800, #50] = mátaios (G3152): {UMBRA:
#622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) useless, of no purpose;

However we concede that such confirms, it is the pervasive stupidity as
#1202 - OCHLOCRACY (ie. ὀχλοκρατία: lynching mob hysteria) by the common
people through their intimidation of more legitimate authorities, which
is distinguished from democracy or similarly legitimate and
representative governments by the absence or impairment of a
procedurally civil process reflective of the entire polity. Since the
book T'AI HSÜAN CHING (太玄經) upon which we rely for our utilitarian problem descriptor in providing a resolution of domestic violence and
sectarian hostility, was first published within the English language in
1993, we must then reasonably disagree that it confirms a damaging
pattern of poor judgment, inadequate preparation and bad advice by the
polity.

Furthermore, in 2003 Mr DOWNER supported the decision by the United
States of America to invade Iraq and Australia's involvement in the
conflict on the basis that it was manufacturing weapons of mass
destruction, which were never found.

The threat of "mob rule" to a democracy ought to be restrained by
ensuring that the rule of law protects minorities or individuals against short-term demagoguery or moral panic such as manifested within the
SAME-SEX MARRIAGE, ABORTION or EUTHANASIA debates or for that matter PALESTINIAN protests and its social media propaganda occasioning
domestic terrorism. However, considering how laws in a democracy are established or repealed by the majority, the protection of minorities by
rule of law is questionable. Some authors, like the Bosnian political theoretician JASMIN HASANOVIĆ, connect the emergence of #1202 -
OCHLOCRACY in democratic societies with the decadence of democracy in neo-liberal Western societies, in which "the democratic role of the
people has been reduced mainly to the electoral process". <https://en.wikipedia.org/wiki/Mob_rule>

#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198):
{UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living (not lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) active, blessed, endless in the kingdom of God;
3) to live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*; 4) living water, having
vital power in itself and exerting the same upon the soul; 5) metaph. to
be in full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
active, powerful, efficacious;

VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.

SEE ALSO: "INSURANCE QUESTION ON ILLEGALITY DEFENCE"

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>

Revision Date: 6 January 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

inclined to be extremely indulgent. The young man whose honour is in
question can no longer show himself in the village unless he has
*FOUGHT* *FOR* *HIS* *SWEETHEART*. There's nothing tragic in affairs of
that sort.

It sometimes happens that a court finds a man guilty of murder when he's
really only a culpable homicide. It's sufficient if the accused has
once, in bravado, threatened to kill the other man. Then at once people
wish to interpret the act as the execution of a well-considered plan.
What would happen if all those who have offered threats of this sort, in
the country areas, were regarded as murderers?

In such cases, and when I see that the accused is a decent lad, I wink
an eye. The penalty is first of all commuted into imprisonment. After
some time, it becomes conditional liberation.

Who, in Germany, is allowed to see justice done for himself, even on a
point of honour? I don't see that honour is the privilege of a caste. If
the Labour Front demanded that its members should have the right to
duel, there'd soon be nobody left in Germany except abortions with no
sense of honour.

In principle, I'd be inclined to permit duelling between priests and
between lawyers." [pages 226, 227]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>

#77 = [#34, #43]

dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce, 8.
to come close together, 9. dou; a kind of wine vessel, 10. Big Dipper;
Ursa Major, 11. Southern Dipper, 12. dou; a kind of container for grain,
13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to
shake; to tremble, 18. to assemble; to gather, 19. to tease; to provoke,
20. Dou, 21. small, 22. large, 23. precipitous; steep

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:決>

#168 = [#29, #60, #79]

jué (決): 1. to decide; to determine; to judge, 2. to rupture; to breach
[a dam], 3. to make a final determination [in a competition], 4. to
punish by execution, 5. to open up, 6. to break from; to escape, 7. to
cut off; to sever, 8. to leave; to say goodbye, 9. to dredge; to scoop out

#245 = [#34, #43, #29, #60, #79]

{@5: Sup: 2 - FULL CIRCLE: CHOU (#142); Ego: 79 - DIFFICULTIES: NAN (#245)}

<http://www.grapple369.com/Savvy/?male:142&feme:245&ontic:306&deme:242&idea:245>

TELOS TOTAL: #245 as [#20, #100, #10, #50, #5, #10, #50] = krínō
(G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to pronounce judgment, to subject to censure; 5b1) of those who act the part of
judges or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 5c) to rule, govern; 5c1) to preside over
with the power of giving judicial decisions, because it was the
prerogative of kings and rulers to pass judgment; 5d) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*; 5d1) *TO* *DISPUTE*;
5d2) in a forensic sense; i) to go to law, have suit at law;

ONTIC TOTAL: #306
DEME TOTAL: #242

#713 - MALE TOTAL: #142 as [#6, #1, #6, #200, #500] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4)
to throw water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to direct,
teach, instruct; 1c5) to throw water, rain;

#1379 - FEME TOTAL: #245 as [#200, #800, #40, #1, #300, #10, #20, #8] = sōmatikós (G4984): {UMBRA: #1641 % #41 = #1} 1) *CORPOREAL*, *BODILY*;
1a) having a bodily form or nature; 1b) pertaining to the body;

#150 - ONTIC TOTAL: #306 as [#40, #6, #100, #4] /
#160 - ONTIC TOTAL: #306 as [#40, #6, #100, #4, #10] = môwqêd (H4168): {UMBRA: #150 % #41 = #27} 1) *A* *BURNING* *MASS*, burning, hearth;

#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) one's fatherland, *ONE'S* *OWN* *COUNTRY*, a fixed abode or home; 1b) one's
own native place i.e. a city;

SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1415 HOURS ON 3 JANUARY 2025: "The
uncle of the Las Vegas Cybertruck bomber has said his nephew was a “Rambo-type” patriot who loved President-elect Donald Trump, and "used
to have all patriotic stuff on Facebook... 100 per cent loving the country".



<https://x.com/SkyNewsAust/status/1875018199475032291>

DOLF @ 1424 HOURS ON 3 JANUARY 2025: "Is he on team "Jesus" or does he
play for the other side?"



<https://x.com/MailOnline/status/1875029512116650329>

X:TWITTER (@MailOnline) @ 1500 HOURS ON 3 JANUARY 2025: "Controversial
ex-NFL star Antonio Brown uses vile racial slur to describe Notre Dame
player Charles Du a 'ch**k'.

Du went viral on Thursday as the FIGHTING *IRISH* secured an emotional
Sugar Bowl win over Georgia in the wake of the deadly New Orleans terror attack.

The cornerback, a walk-on from Beijing who went to high school in
California, had his name written in Chinese text on the back of his jersey.

A clip of Du was posted by ESPN ahead of Thursday's game and, at the
time of writing, had been viewed more than 2million times on X.

Former wide receiver Brown reposted the video on his own account and
wrote alongside it: 'Ch**k of the Day'" <https://www.dailymail.co.uk/sport/college-football/article-14245995/NFL-star-Antonio-Brown-vile-racial-slur-Notre-Dame-Charles-Du.html>



YOUTUBE: "BETTER MAN | OFFICIAL TEASER TRAILER"

<https://www.youtube.com/watch?v=84PGKvnTYHc&t=51s>

DOLF @ 1659 HOURS ON 3 JANUARY 2025: "At least ROBBIE WILLIAMS has put
an end to any faux princess outrage over the monkey slur ...

- Bamboo Monkey
- Baboon Butt

You're out, its mine!"

X:TWITTER (@MailOnline) @ 1700 HOURS ON 3 JANUARY 2025: "Cybertruck
bomber's haunting texts to his ex-girlfriend just days before blowing up
Trump hotel as she breaks her silence: 'I feel like Batman or HALO' "



<https://x.com/MailOnline/status/1875059716595802167>

The ex-gal and LIVELSBERGER dated from 2018 to 2021, in between the
soldier's first and second marriage.

The ex-gal pal found it strange that Livelsberg had reached out given
the years-old split. Still, she responded to his message like she would
an old friend.

'How fast is it?' she wrote.

'Ungodly,' he responded.

Livelsberger also bragged the his ex about 'building drones' in his new
role. 'You would love it,' he added.

Ex-gal said she is struggling to comprehend the days that followed their exchange, describing her ex as a conservative patriot who loved his
country." <https://www.dailymail.co.uk/news/article-14246183/Cybertruck-bomber-texts-ex-girlfriend.html>

DOLF @ 1727 HOURS ON 3 JANUARY 2025: "Matthew Livelsberger, the serving
soldier who blew himself up outside the Trump International Hotel is
reported by news media in having bragged to an ex-girlfriend in SMS
dialog that his 'ungodly' fast Tesla Cybertruck made him feel 'LIKE
BATMAN OR HALO.'

YOUTUBE: "HANS ZIMMER / J. NEWTON HOWARD (THE DARK KNIGHT)"

<https://www.youtube.com/watch?v=8-wAvbxB7D8>

AS WE HAD SAID: "Ex-soldiers as we have seen of several domestic
terrorism (ie. acts of violence or threats against a country's civilian population or government) events over new years 2025 in America can
allegedly do atrocious things against their own country in support of
alien agendas or dominions."

Halo is an American military science fiction television series [...
which ...] follows a 26th-century war between the United Nations Space
Command and the *COVENANT*, a theocratic-military alliance of several
alien races determined to eradicate humanity. [ref: Wikipedia]"

X:TWITTER (@nytimes) @ 1940 HOURS ON 3 JANUARY 2025: "Fellow soldiers
say the Army sergeant who detonated a homemade bomb packed into a Tesla Cybertruck in front of the Trump Hotel in Las Vegas could have done far
more harm. Investigators are trying to figure out why he didn’t."



<https://x.com/nytimes/status/1875099793560596491>

DOLF @ 2012 HOURS ON 3 JANUARY 2025: "We'll have to wait and see what
sort of funeral he has to determine some sense of moral compass..."

GEERT WILDERS (@geertwilderspvv) @ 2242 HOURS ON 3 JANUARY 2025: "I
don’t care, you crazy and sick Islamists, what you send me and how many
times you threaten to kill me, I will keep criticizing totalitarian
#Islam and your so called prophet #Muhammad until my last breath on
earth, because #freedom and #liberty is what I stand for!"



<https://x.com/geertwilderspvv/status/1875145713153413352>

DOLF @ 2251 HOURS ON 3 JANUARY 2025: "Apparently it's a war between
believers (ie. the Islamists who think themselves wise) and the
non-believers (ie. the fools).

There are no innocent persons in such a dynamic as their pious self
entitlement to malign, maim and slaughter.

The people in the town where I live take court orders against you
whenever one expresses a concern about such fundamental issues."

EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1228 HOURS ON 4 JANUARY 2025: "Given our informal research is unique, we proffer the opinion that the CYBERTRUCK EXPLOSION EVENT SUGGESTS a value conformity with TABLE TALK IDEA #114 - 19 JANUARY.

A reasonable conclusion on the SUGGESTED MOTIVE IS THE KNIGHTS TEMPLAR
CATHOLIC MILITARY ORDER seeking as a FOREIGN POWER by a prior schema of
ACTION, to then undermine the PRESIDENTIAL INAUGURATION which usually
occurs on 20 JANUARY every four years.

We are not privy to the INVESTIGATION, but only suggest on the basis of
deduced meta-descriptors / logic that such MOTIVE needs to be considered
and eliminated."

DANA GENTRY (LOUISIANA ILLUMINATOR) @ CST: 1816 HOURS ON 3 JANUARY 2025
/ AEDT: 1116 HOURS ON 4 JANUARY 2025: "The Green Beret who shot himself
seconds before the Tesla Cybertruck he rented went up in a fiery
explosion outside Trump International Hotel on New Year’s Day referred
to the event as “a wake up call” and effort to rid himself of the “burden” of the lives he took in combat.

“Fellow Servicemembers, Veterans and all Americans, TIME TO WAKE UP! We
are being led by *WEAK* *AND* *FECKLESS* *LEADERSHIP* who only serve to
enrich themselves,” Matthew Livelsberger wrote on one of two iPhones retrieved from the vehicle, in what police call two letters and a
journal detailing his preparations in the 10 days leading up to his suicide.

Evidence reviewed by police thus far “scratches the surface” of the information retrieved by investigators, Clark County Sheriff Kevin
McMahill said at a news conference Friday.

“We are the United States of America, the best country people to ever
exist! But right now we are terminally ill and headed towards collapse,” reads a second entry. “This was not a terrorist attack, it was a wake up call. Americans only pay attention to spectacles and violence. What
better *WAY* *TO* *GET* *MY* *POINT* *ACROSS* than a *STUNT* *WITH*
*FIREWORKS* *AND* *EXPLOSIVES*? Why did I personally do it now? I needed
to cleanse my mind of the brothers I’ve lost, and relieve myself of the burden of the lives I took.”

“We are also aware that there were potential other family issues or
personal grievances in his own life that may have been contributing
factors,” FBI Special Agent in Charge Spencer Evans told reporters.

He added that law enforcement learned through interviews that
Livelsberger suffered from post-traumatic stress disorder and had “*NO* *ANIMOSITY* *TOWARD* *THE* *PRESIDENT*-*ELECT*.”

Authorities have found no definitive connection between Livelsberger and
the perpetrator of the New Orleans Bourbon Street massacre on New Year’s
Day.

McMahill observed that the highly-decorated soldier who served five
tours of combat was “not much different” than the officers at Metro, and noted the department’s focus on “taking care of the heart, mind, body
and soul of the people that are out there doing this work because
they’re exposed to things, they see things, they hear things, they feel things, and they smell things that most normal people don’t have to do.
And the heroes that are serving in the military and on the front lines
of America’s policing are challenged that way.”

The incident, he said, is a reminder to “pay attention to what mental
health in America looks like” and a reminder of the “need to talk about these things.”" <https://lailluminator.com/2025/01/03/cybertruck-explosion/>

#401 - ONTIC TOTAL: #306 as [#5, #20, #300, #9, #9, #8, #40, #10] =
ektíthēmi (G1620): {UMBRA: #402 % #41 = #33} 1) to place or set out, put outside, expose; 2) to set up, exhibit; 3) metaphor: *TO* *SET* *FORTH*, *DECLARE*, *EXPOUND*;

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #34 - GREAT
GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 27 - DUTIES (SHIH) AS MARGIN IDEA #317: "Notwithstanding the independence from experience of our pure concepts
of the understanding and principles, and even their apparently larger
sphere of use, nonetheless, outside the field of experience nothing at
all can be thought by means of them, because they can do nothing but
merely determine the logical form of judgment with respect to given
intuitions; but since beyond the field of sensibility there is no
intuition at all, these pure concepts lack completely all significance,
in that there are no means through which they can be exhibited in
concreto, and so all such noumena, together with their aggregate – an intelligible world (*) – are nothing but representations of a problem,
whose object is in itself perfectly possible, but whose solution, given
the nature of our understanding, is completely impossible, since our understanding is no faculty of intuition but only of the connection of
given intuitions in an [IDEA #317] experience; and experience therefore
has to contain all the objects for our concepts, whereas apart from it
all concepts will be without significance, since no intuition can be put
under them.

(*) Not (as is commonly said) an intellectual world. For the cognitions
through the understanding are intellectual, and the same sort of
cognitions also refer to our sensible world; but intelligible means
objects insofar as they can be represented only through the
understanding, and none of our sensory intuitions can refer to them.
Since, however, to each object there must nonetheless correspond some
possible intuition or other, we would therefore have to think of an understanding that intuits things immediately; of this sort of
understanding, however, we have not the least concept, hence also not of
the intelligible beings to which it is supposed to refer." [page 68]

EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1552 HOURS ON 4 JANUARY 2025: "This revision just includes our later
cognition of news media reports which supports the earlier hypothesis
CANDIDATE PRAGMA #245 = [#34, #43, #29, #60, #79] PROTOTYPE and I just
ask the obvious, if there is no animosity directed towards the
President-elect, why then take the inconvenient action outside TRUMP'S INTERNATIONAL HOTEL as a business offering a luxury resort and
magnificent penthouses?"

Furthermore, if the consideration upon Islamophobia means #105 - Having
a religious opinion about #114 - Adverse consequence such as insulting, dishonourable conduct or hitting them where it hurts.

{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}

Then such rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇),
#19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] ought to be mindful of an allegedly damaging incident which once emerged from a
formal dinner attended by ALEXANDER DOWNER. While promoting the Liberal
slogan "THE THINGS THAT MATTER", in a reference to abusing husbands,
DOWNER quipped that the party's domestic violence policy would
accordingly be named "THE THINGS THAT BATTER".

#105 - WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:從&run:Fayan&glyph:從>

CANON: #317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]

FAYAN: #83 = [#22, #21, #5, #6, #7, #22]

cóng (從): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. to use a certain
method or principle, 7. usually, 8. something secondary, 9. remote
relatives, 10. secondary, 11. to go on; to advance, 12. at ease;
informal, 13. a follower; a supporter, 14. to release, 15.
perpendicular; longitudinal

CHAPTER 7 - THINGS RARELY SEEN (吾見): #8 - ARCH-ANGELS {TRANSFORMING
NATURE (ACT OF NATURE)}

#4: 如賢人謀之，美也，詘人而從道。如小人謀之，不美也，詘道而從人。

    WITH EXCELLENCE LIKE THAT IN THE COUNSELS OF WORTHY MEN, ONE
IMPRESSES UPON OTHERS THE NEED TO FOLLOW THE WAY. WITH THE GROSS FLAWS
FOUND IN THE COUNSELS OF PETTY PEOPLE, ONE SUBVERTS THE WAY SO AS TO
SLAVISHLY FOLLOW THE LEAD OF OTHERS.

#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]

{@10: Sup: 74 - CLOSURE: CHIH (#357); Ego: 67 - DARKENING: HUI (#317)}

<http://www.grapple369.com/Savvy/?male:357&feme:317&ontic:317&deme:187&idea:317>

TELOS TOTAL: #317 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, *LAWFUL* *TO* *BE* *TRODDEN*;
1a) of places; 2) profane; 2a) unhallowed, common, public place; 2b) of
men, ungodly;

ONTIC TOTAL: #317
DEME TOTAL: #187

#767 - MALE TOTAL: #357 as [#400, #2, #100, #5, #200, #10, #50] = hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a) impudence, pride, haughtiness; 2) *A* *WRONG* *SPRINGING* *FROM* *INSOLENCE*, *AN*
*INJURY*, *AFFRONT*, *INSULT*; 3) mental injury and wantonness of its infliction being prominent; 4) injury inflicted by the violence of a
tempest;

#1937 - MIT BRENNENDER SORGE ("WITH DEEP [lit. 'BURNING'] ANXIETY") 10 / PASSION SUNDAY 14 MARCH) / FEME TOTAL: #317 as [#700, #10, #9, #400,
#100, #10, #200, #300, #8, #200] = psithyristḗs (G5588): {UMBRA: #1937 %
#41 = #10} 1) a whisperer, secret slanderer, *DETRACTOR*; 2) it is rumoured;

#1314 - ONTIC TOTAL: #317 as [#400, #80, #5, #9, #20, #800] = hypeíkō (G5226): {UMBRA: #1315 % #41 = #3} 1) to resist no longer, but to give
way, yield (of combatants); 2) metaphor: *TO* *YIELD* *TO* *AUTHORITY*
*AND* *ADMONITION*, *TO* *SUBMIT*;

#845 - DEME TOTAL: #187 as [#1, #4, #10, #20, #800, #10] = ádikos (G94): {UMBRA: #305 % #41 = #18} 1) *DESCRIPTIVE* *OF* *ONE* *WHO* *VIOLATES*
*OR* *HAS* *VIOLATED* *JUSTICE*; 1a) unjust; 1b) unrighteous, sinful;
1c) of one who deals fraudulently with others, deceitful;

YOUTUBE: “THE WITCHER 3 - SPIKEROOG (SKELLIGE) - COVER BY DRYANTE”

<https://www.youtube.com/watch?v=Lf5RXJiJ2ik>

Therefore, THE #105 - THINGS THAT #114 - BATTER is a political statement
upon morality as policy and cannot be construed in being implicitly Islamophobic.

REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "MARK MY
WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS.

MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"

I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF OF
THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN." [page 203]

As an ontological pacifist, the point we make of this meta-descriptor
rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇), #19 -
FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] --> WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI, by which the
FINANCIAL REVIEW of 12 SEPTEMBER 1994 described then leader of the
opposition, later Australia's Foreign Minister 1996–2007, DOWNER'S (g)affability, having reinforced last week with his domestic violence
pun, "THE THINGS THAT BATTER" upon the name of the Coalition's new
values statement, which was widely criticised by women's groups as
trivialising the reality of domestic violence faced by women.

#1202 as [#40, #1, #300, #1, #10, #800, #50] = mátaios (G3152): {UMBRA:
#622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) useless, of no purpose;

However we concede that such confirms, it is the pervasive stupidity as
#1202 - OCHLOCRACY (ie. ὀχλοκρατία: lynching mob hysteria) by the common
people through their intimidation of more legitimate authorities, which
is distinguished from democracy or similarly legitimate and
representative governments by the absence or impairment of a
procedurally civil process reflective of the entire polity. Since the
book T'AI HSÜAN CHING (太玄經) upon which we rely for our utilitarian problem descriptor in providing a resolution of domestic violence and
sectarian hostility, was first published within the English language in
1993, we must then reasonably disagree that it confirms a damaging
pattern of poor judgment, inadequate preparation and bad advice by the
polity.

Furthermore, in 2003 Mr DOWNER supported the decision by the United
States of America to invade Iraq and Australia's involvement in the
conflict on the basis that it was manufacturing weapons of mass
destruction, which were never found.

The threat of "mob rule" to a democracy ought to be restrained by
ensuring that the rule of law protects minorities or individuals against short-term demagoguery or moral panic such as manifested within the
SAME-SEX MARRIAGE, ABORTION or EUTHANASIA debates or for that matter PALESTINIAN protests and its social media propaganda occasioning
domestic terrorism. However, considering how laws in a democracy are established or repealed by the majority, the protection of minorities by
rule of law is questionable. Some authors, like the Bosnian political theoretician JASMIN HASANOVIĆ, connect the emergence of #1202 -
OCHLOCRACY in democratic societies with the decadence of democracy in neo-liberal Western societies, in which "the democratic role of the
people has been reduced mainly to the electoral process". <https://en.wikipedia.org/wiki/Mob_rule>

#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198):
{UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living (not lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) active, blessed, endless in the kingdom of God;
3) to live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*; 4) living water, having
vital power in itself and exerting the same upon the soul; 5) metaph. to
be in full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
active, powerful, efficacious;

VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.

SEE ALSO: "INSURANCE QUESTION ON ILLEGALITY DEFENCE"

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>

Revision Date: 6 January 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
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[continued from previous message]

at the "*WEAK*" government and that "we are being led by weak and
feckless leaders who only serve to enrich themselves".

    #260 - 28 MAY 2018 as [#40, #200, #20] = môrek (H4816): {UMBRA:
#260 % #41 = #14} 1) *WEAKNESS*;

        #238 - 28 MAY 2018 as [#2, #200, #20, #10, #6] /  <-- COGITO:
#64 - SINKING - 𝍅沈 = #238 / #400 / #515 as [#65, #65, #64, #21, #9]
    #278 - 28 MAY 2018 as [#6, #2, #200, #20, #10, #40] /
#222 - 28 MAY 2018 as [#2, #200, #20] = berek (H1290): {UMBRA: #222 %
#41 = #17} 1) knee; 2) *WEAK* *FROM* *FEAR* (fig.);

    #354 - 10 NOVEMBER 2018 as [#6, #10, #8, #30, #300] /
#338 as [#8, #30, #300] = châlash (H2522): {UMBRA: #338 % #41 = #10} 1)
*TO* *BE* *WEAK*, be prostrate; 1a) (Qal) to be prostrate; 2) to weaken, disable, prostrate; 2a) (Qal) to disable, prostrate;

He recommended that military members and veterans be prepared to
potentially get Democratic Party members out of the federal government
and military. He first recommended peaceful methods but then suggested
that they "fight" if necessary to achieve their goals. <https:// en.wikipedia.org/wiki/2025_Las_Vegas_Cybertruck_explosion>

#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST

<http://www.grapple369.com/Savvy/? male:205&feme:260&ontic:530&deme:606&idea:260>

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}

TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606

#466 - MALE TOTAL: #205 as [#5, #1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5)
to devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*,
drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten
(by men); 1b2) to be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2)
to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat;
1e) (Piel); 1e1) consume;

REDUCTIO AD HITLERUM TABLE TALK ON 5 AUGUST 1941 AS IDEA #280: "Let us
hope that our Ministry for Eastern Territories will not, in conjunction
with the Ministry of the Interior, introduce here our laws against contraception. There are plenty of other things with which our busybody officials can occupy their time; and thank God I shall not live to see
them at it. If I did, I might regret ever having captured the country!

#715 - MALE TOTAL: #205 as [#5, #70, #30, #10, #600] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to
go up, ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat;
1a3) to go up, come up (of animals); 1a4) to spring up, grow, shoot
forth (of vegetation); 1a5) to go up, go up over, rise (of natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go up over,
extend (of boundary); 1a8) to excel, *BE* *SUPERIOR* *TO*; 1b) (Niphal);
1b1) to be taken up, be brought up, be taken away; 1b2) to take oneself
away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to
ascend or climb, cause to go up; 1c2) to bring up, bring against, take
away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;

In this respect the British are our *SUPERIORS*. They, too, are the most frightful bureaucrats ; but at least they have the sense not to exercise their bureaucracy in occupied territory to the advantage of the local inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving respect.
Here, perhaps, we have the worst possible example of our methods— *DELOUSING* infuriates the local inhabitants, as does our fanatical
desire to civilise them.

The net result is that they say to themselves: "These people aren't
really our *SUPERIORS*—it's only the way they're made"!" [page 615]

SEBASTIAN WILLIAMS (LITERATURE / RHETORIC / CULTURAL STUDIES): "The
Parasite by MICHEL SERRES combines information theory,
poststructuralism, and posthumanism. Originally published in 1980 as Le Parasite, it was translated to English and published by Johns Hopkins University Press in 1982. In the early 2000s, however, the book gained renewed attention when it was picked up and reissued as part of the “Posthumanities Series” (from the University of Minnesota Press), a special book series edited by Cary Wolfe. It is an important work for
two major reasons. First, The Parasite challenges the idea of the
humanist subject; that is, SERRES argues that ideas such as
independence, autonomy, and agency obscure the interdependency of humans
with their environment. Second, SERRES writes in an experimental style,
as he aims to write a “new” type of philosophy that’s not hindered by academic conventions. The book is rigorous and playful, and it is
sometimes affectionately referred to as “the book of books,” because SERRES relies so heavily on intertextual references to structure his
writing style.

To summarize the text is quite difficult, but you might simply say that
this book is about the role of the parasite in social, biological, and informational systems. SERRES suggests that the parasite is not simply a
key facet of any system, but that it also serves as a #316 - “THERMAL EXCITER,” as a catalyst for changing the very nature of any system.

#964 - FEME TOTAL: #316 as [#1, #80, #70, #200, #300, #8, #300, #5] = aphístēmi (G868): {UMBRA: #1069 % #41 = #3} 1) to make stand off, cause
to withdraw, to remove; 1a) *TO* *EXCITE* *TO* *REVOLT*; 2) to stand
off, to stand aloof; 2a) to go away, to depart from anyone; 2b) to
desert, withdraw from one; 2c) to fall away, become faithless; 2d) to
shun, flee from; 2e) to cease to vex one; 2f) to withdraw one's self
from, to fall away; 2g) to keep one's self from, absent one's self from;

In this sense, SERRES deconstructs the relationship between host and
parasite (also note that l’ hôte means both “guest” and “host” in French). The parasite in this sense is less a “drain” on the energy of a given system or organism, but rather something that changes the very
nature of the host. And, the radical implication of this idea is that
the parasite isn’t necessarily negative—as we commonly conceptualize it today—as it opens a new range of possibilities. So, for example,
minority groups who are commonly deemed “parasitic” can make “pests” of
themselves to bring about social, political, and other forms of change.

SERRES is talking about three different types of parasites, but he
emphasizes that these different types are not mutually exclusive.
Arguably, one of the key aims of the book is to show that the use of the
same word in three different contexts is not coincidental; instead, it informs the cohesion of the theory SERRES aims to advance. For example,
the biological term comes from the social context, and, in the early twentieth century, the biological context was often used
(problematically) to refer to marginalized social groups, such as the
Jewish people, black people, women, or migrant farmers. There is an inter-relationship between the biological and social; that is, parasite
is always already a biosocial idea.

BIOLOGICAL: A PARASITE IS AN ORGANISM THAT LIVES IN A BODY OR UNDER THE
SKIN. IT HARMS THE HOST BY DRAINING ENERGY (i.e., BLOOD OR NUTRIENTS)
WITHOUT PROVIDING ANY BENEFITS. IN THE SEVENTEENTH CENTURY, “PARASITE” WAS LIKELY USED TO REFER TO FLORA EXCLUSIVELY (e.g., MISTLETOE IS A
COMMON FORM OF PARASITIC PLANT).

#870 (5x5 array) = [#16, #17, #18, #19, #20, #21, #22, #23, #24, #25,
#26, #27, #28, #29, #30, #31, #32, #33, #34, #35, #70, #71, #72, #73, #74]

"THERE IS ONLY ONE WILL TO THE FULL EXISTENCE (DASEIN) OF THE STATE.

#177 - FÜHRERPRINZIP [#20, #23, #24] AS
PYTHAGOREAN #174 - COEFFICIENT (c² = a² + b²) DERIVATION



#16     #22     #28     #34     #74
#33     #73     #20     #21     #27
#25     #26     #32     #72     #19
#71     #18     #24     #30     #31
#29     #35     #70     #17     #23

#222 - ANTAGONISM TO ANTHROPOCENTRIC NATURE PRINCIPLE (below) = [#34,
#33, #20, #26, #32, #24, #30, #23]

THE FÜHRER HAS AWAKENED THIS WILL IN THE ENTIRE PEOPLE AND HAS WELDED IT INTO A SINGLE RESOLVE." [Martin Heidegger, "German Men and Women!", a
speech delivered on 10 November 1933 at Freiburg university]

The G - MASONIC SYMBOL AS GOD BEING MASTER ARCHITECT OF THE UNIVERSE and themselves as demiurge @1 - SELF USURPATION ACTION against #26 = YHWH +
#6 - FORMULA OF PROGRESSION (#1 + #2 + #3 = TETRADS) = #32 - CENTRE (#33
- CRUCIFIXION: LIKE ISLAM PROFESSES A BELIEF IN GOD WITH A RUFFIAN / RAPACIOUS MYTHOS OF AN UNACCOUNTABLE SLAUGHTER).

CHRISTIAN / RELIGIOUS CORPORATISM: #83 / #345 - mélos (G3196):
(EUPHEMISTIC) THE PENIS (MEMBRUM VIRĪLE) but properly CORPORATE #175 -
VENUS (GENETRIX: MOTHER) / #65 - MARS (DIVI FILIUS) RELIGION by marriage ritual which is perpetuated AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE
#9 - AUTONOMOUS NATURE / FORM OF NATURE:

#83 as [#40, #5, #30, #8] /
#345 as [#40, #5, #30, #70, #200] = mélos (G3196): {UMBRA: #345 % #41 =
#17} 1) a member, limb: a member of the human body; 1a) of bodies given
up to criminal intercourse, because they are as it were members
belonging to the harlot's body;

#83 = [#39 - STASIS #213 - ROMAN PROTOTYPE #ONE, #44 - STASIS #218 -
ROMAN PROTOTYPE #TWO]

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:調>

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. *TUNE*; *TONE*, 4. a stanza; a verse, 5. to twist threads together, 6. to tame,
7. to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. to
jeer; to mock; to ridicule, 12. normal; regular, 13. to exchange, 14. to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. *HOUSEHOLD* *TAX*

#556 - DIVI FILIUS

#506 as [#80, #70, #30, #10, #300, #5, #10, #1]  /
#556 as [#80, #70, #30, #10, #300, #5, #10, #1, #50] = politeía (G4174): {UMBRA: #506% #41 = #14} 1) the administration of civil affairs; 2) a
state or commonwealth; 3) citizenship, the rights of a citizen;

#556 as [#2, #5, #5, #30, #7, #5, #2, #70, #400, #30] = Beelzeboúl
(G954): {UMBRA: #556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1)
a name of Satan, the prince of evil spirits;

"TELL US THEREFORE, WHAT THINKEST THOU? IS IT LAWFUL TO GIVE TRIBUTE
UNTO CAESAR, OR NOT? BUT JESUS PERCEIVED THEIR WICKEDNESS, AND SAID, WHY TEMPT YE ME, YE HYPOCRITES? SHEW ME THE TRIBUTE MONEY. AND THEY BROUGHT
UNTO HIM A PENNY. AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION? THEY SAY UNTO HIM, CAESAR'S. THEN SAITH HE UNTO THEM,
RENDER THEREFORE UNTO CAESAR THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD
THE THINGS THAT ARE GOD'S. WHEN THEY HAD HEARD THESE WORDS, THEY
MARVELLED, AND LEFT HIM, AND WENT THEIR WAY." [Matthew 22:17-22]

On 1 JANUARY 42 BC, nearly two years after the assassination of Julius
Caesar on 15 MARCH 44 BC, but before the final victory of the Second Triumvirate over the conspirators who had taken his life, the Roman
Senate recognised Caesar as a divinity. He was therefore referred to as
Divus Iulius ("the divine Julius"), and his adopted son Octavian styled himself #556 - DIVI FILIUS ("son of the deified one, son of the god").
The fuller form, divi Iuli filius ("son of the divine Julius"), was also used. Since Augustus himself, some other Roman emperors were deified
after death. The title Divi Filius was also applied to some of Augustus' successors, notably Tiberius, Nero, and Domitian.

Augustus shifted the focus of Mars' cult to within the pomerium (Rome's ritual boundary), and built a temple to Mars Ultor as a key religious
feature of his new forum. In Rome's mythic genealogy and founding, Mars fathered Romulus and Remus through his rape of Rhea Silvia. His LOVE
AFFAIR WITH VENUS SYMBOLICALLY RECONCILED TWO DIFFERENT TRADITIONS OF
ROME'S FOUNDING; Venus was the divine mother of the hero Aeneas,
celebrated as the Trojan refugee who "founded" Rome several generations before Romulus laid out the city walls.

VENUS GENETRIX ("Venus the Mother"), as a goddess of motherhood and domesticity, with a festival on 26 SEPTEMBER, a personal ancestress of
the Julian lineage and, more broadly, the divine ancestress of the Roman people. Julius Caesar dedicated a Temple of VENUS GENETRIX in 46 BC.
This name has attached to an iconological type of statue of APHRODITE / VENUS.

#175 - VENUS (GOOD MOTHER) IS ALIVE AND WELL BUT CERTAINLY NOT A JEWISH
GIRL



<https://x.com/AFP/status/1887446135427735786>

And is an anti-semitic / sovereign dominion contention of SLANDER BY THE
POPE / CATHOLIC CHURCH OF ROME against #509 - YAHAD as JEWISH /
CHRISTIAN SUBSTANTIATED BELIEF anchored upon 4 FEBRUARY / CRUCIFIXION 3
APRIL 33 AD / 2015 / 2026 as claimed by HITLER to have undermined the foundations of MONARCHY / CHURCH being an indisputable fact (eg: #44 -
EASTER SUNDAY 20 APRIL 2025 / #38 - PENTECOST SUNDAY 8 JUNE 2025 is
anchored to our NOUMENON as INTELLECTUS IS GENITIVE VOLUNTĀTIS and is
not the #1025 - EUCHARIST / LITURGICAL #1827 - CALENDAR LUO SHU MAGIC
SQUARE PROVIDENCE of the CATHOLIC CHURCH OF ROME) which is pivotal given
the TORAH historical precedent #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356) HAVING
ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) which then predicated PROTOTYPE #FIVE: #233 - [#69, #45, #21, #61, #37 - PURITY
(睟), #13 - INCREASE (增)] the EXODUS (#477 - hâlak (H1980) as MALE:
#233, FEME: #153, [Exodus 3:19]) from EGYPT.

The #177 - FÜHRERPRINZIP [#20, #23, #24] might then be considered as a conglomerate #1540 = synéchō (G4912): *TO* *BE* *HELD* *CLOSELY* *AND* *OCCUPIED* *WITH* *ANY* *BUSINESS* comprising both the century dynamic
as MORPHOSIS and the PYTHAGOREAN (c² = a² + b²) DERIVATION anchor [#34, #33, #26, #32, #30] elements, that seems to have a multifaceted
function. In firstly being a #1540 - COLOPHON (κολοφών) both in relation
to the summit goal of the TABLE TALK TREATISE which attempts to convey sufficient evidence in extolling the principle expressed by purportedly
the sublime rhetorical exemplar of #328 IDEAS, but also to establish the concrete and distinctive character of its ANTHROPOCENTRIC NATURE
PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE idealism. And secondly
it purveys an artful blending being an amalgam of the PYTHAGOREAN (@1,
@5 - IMMATERIAL ELEMENTS) NUMBER BIPARTITE THESIS as conveyed by TABLE
TALK IDEA #1 - WHAT FASCISM IS / #5 - INVENTION OF STATE within the
temporal locus of COGITO: #48 - RITUAL (LI) - 𝌵禮 = #222 / #384 / #499
as [#57, #77, #58, #32, #8] within RANGE: noon 21 to 25 JULY and the
stasis as autonomous progression applied to the ROMAN HETEROS PROTOTYPE
#ONE: #222 = [#65, #41, #17, #57, #33, #9] - #174 - COEFFICIENT (c² = a²
+ b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE:

#ONE: #222 = [#65, #41, #17, #57, #33, #9]

#41 #01 #57
#49 #33 #17
#09 #65 #25

= #99 / #297 {#ONE: PLUNDER / PLOT / FEME: #99 = archḗ (G746):
*BEGINNING* / *LEADER*}



#99 = [#78, #14, #7] / [#78, #16, #5] / [#15, #79, #5] / [#15, #77, #7]
ONTIC SUBSTITUTION AGAINST NATURE

<http://www.grapple369.com/Savvy/? male:549&feme:396&ontic:177&deme:177&idea:549&run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>

[#78, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE VERGE: CHIANG (#78)}
#14, {@2: Sup: 11 - DIVERGENCE: CH'A (#89); Ego: 14 - PENETRATION: JUI
(#92)}
#7] {@3: Sup: 18 - WAITING: HSI (#107); Ego: 7 - ASCENT: SHANG (#99)}

[#78, {@4: Sup: 15 - REACH: TA (#122); Ego: 78 - ON THE VERGE: CHIANG
(#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})} #16, {@5: Sup: 31 - PACKING: CHUANG (#153); Ego: 16 - CONTACT: CHIAO
(#193)}
#5] {@6: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 5 - KEEPING SMALL:
SHAO (#198)}

[#15, {@7: Sup: 51 - CONSTANCY: CH'ANG (#240); Ego: 15 - REACH: TA (#213)} #79, {@8: Sup: 49 - FLIGHT: T'AO (#289); Ego: 79 - DIFFICULTIES: NAN
(#292)}
#5] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 5 - KEEPING SMALL: SHAO (#297)}

[#15, {@10: Sup: 69 - EXHAUSTION: CH'IUNG (#412); Ego: 15 - REACH: TA
(#312)}
#77, {@11: Sup: 65 - INNER: NEI (#477); Ego: 77 - COMPLIANCE: HSUN (#389)} #7] {@12: Sup: 72 - HARDNESS: CHIEN (#549); Ego: 7 - ASCENT: SHANG (#396)}

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Fayan&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549

REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]

REDUCTIO AD HITLERUM IDEA #164 ON 27 FEBRUARY 1942: “The moment has come when *PROPAGANDA* can play an important rôle in our favour. It's not a matter of attacking each Englishman individually to induce him to such
and such a particular action. It's a matter of a *PROPAGANDA* that sets
forth undeniable facts, and consequently slogans that fall upon a soil
well prepared to receive them. For example: "The British Empire is
becoming more and more a colony of American Jews."

On the organ of Westminster Abbey, the Internationale was played after
the service. What can that mean, if not the fall of Christianity?

It's enough to compare the statements now being made in London with
those issuing a year ago from Lisbon, to realise the change in the
situation. It's a turning-point in history." [page 345]

#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1) with;

G4862@{
  {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS:
SHENG (#38 - *INSULT*)},
  {@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2}); Ego:
76 - AGGRAVATION: CHU (#114 - *INTENTION*; *CONSIDERATION*)},
  {@3: Sup: 2 - FULL CIRCLE: CHOU (#73 - MALE DEME IS UNNAMED {%26});
Ego: 50 - VASTNESS / WASTING: T'ANG (#164 - *PROPAGANDA*)},
  Male: #73; Feme: #164
} // #650

#1368 - FEME TOTAL: #396 as [#8, #3, #800, #50, #10, #7, #70, #50, #300,
#70] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a contest: contend in the gymnastic games; 2) to contend with adversaries, fight;
3) metaph. to contend, *STRUGGLE*, with difficulties and dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;

#1935 - SWASTIKA FLAG ADOPTED / NUREMBERG LAWS GO INTO EFFECT IN GERMANY
ON 15 SEPTEMBER;  DUEL WAS INCLUDED AS HONOUR FOR SS IN NOVEMBER  / -
FEME TOTAL: #396 as [#200, #400, #50, #1, #3, #800, #50, #10, #200, #1,
#200, #9, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* with one, to help one in striving;

TELOS TOTAL: #396 as [#6, #300, #30, #9, #50, #1] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;

ONTIC TOTAL: #177
DEME TOTAL: #177

#677 - DEME TOTAL: #177 as [#50, #3, #10, #4, #10, #600] = nâgîyd
(H5057): {UMBRA: #67 % #41 = #26} 1) leader, ruler, captain, prince; 1a) ruler, prince; 1b) prince-overseer; 1c) *RULER* (*IN* *OTHER*
*CAPACITIES*); 1d) princely things;

#378 - DEME TOTAL: #177 as [#2, #1, #200, #10, #30, #5, #10, #70, #50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, *KINGLY*, *REGAL* (1Pe 2:9); 2) used substantivally: the royal palace (Luk 7:25);

#177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - ONTIC TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn (G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a) a 'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1)
the governor of a province; 1b) a procurator, an officer who was
attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he administered
justice. In the smaller provinces also, which were so to speak
appendages of the greater, he discharged the functions of governor of
the province; and such was the relation of the procurator of Judaea to
the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal
town as the capital of the region;

#222 - DEME TOTAL: #73 as [#5, #10, #200, #2, #5] /
#663 - ONTIC TOTAL: #177 as [#6, #5, #200, #2, #400, #10, #40] /
#922 - ONTIC TOTAL: #168 as [#10, #200, #2, #10, #700] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become many, be or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, *TRANSGRESS* *GREATLY*; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;

SOCIAL: A SO-CALLED SOCIAL PARASITE IS A PERSON WHO DRAINS RESOURCES
FROM A SOCIETY WITHOUT GIVING ANYTHING IN RETURN. ORIGINALLY, PARASITOS
[from ancient Greek #962 = παράσιτος (PARÁSITOS, “PERSON WHO EATS AT THE
TABLE OF ANOTHER”)] REFERRED TO A SPECIFIC CHARACTER TROPE IN GREEK
DRAMA, AND THE WORD “PARASITE” WAS LATER CO-OPTED BY BIOLOGISTS.

#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) *DEITY*; 1a) the state of being God, Godhead;

#696 (4x4 array) = [#36, #37, #38, #39, #40, #41, #42, #43, #44, #45,
#46, #47, #48, #49, #50, #51]

#36    #43    #48    #47
#49    #46    #37    #42
#39    #40    #51    #44
#50    #45    #38    #41

"FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:24]

#26 - 𝌟務 = #200 / #362 / #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL

APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:精&run:Fayan&glyph:精>

#26 = [#26]

xīnxiān (新鮮): 1. fresh, 2. unusual, 3. original; novel; *NEW*

#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33,
#34, #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65,
#67, #70, #71, #73, #75, #77, #78]

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. *ORIGIN*, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. to employ; to use, 17. to be

#333 = [#12, #17, #26, #65, #66, #71, #76]

qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. *TO* *ASPIRE* *TO*, 5. to be avaricious; to be greedy; to covet, 6. to
attract, 7. to bribe, 8. Qiu, 9. to demand, 10. to end

#1810 = #26 - xīnxiān (新鮮): *NEW* + #1451 - zì (自): *ORIGIN* + #333 -
qiú (求): *TO* *ASPIRE* *TO* as [#300, #5, #9, #5, #100, #1, #80, #5,
#400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 % #41
= #6} 1) to serve, do service; 2) *TO* *HEAL*, *CURE*, *RESTORE* *TO* *HEALTH*;

#26 = [#26]

jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; *QUINTESSENCE*, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a spectre

#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #9: When souls are overturned, (顛靈氣)
Ch'i and form revert. (形反)
FATHOMING #9: Overturned souls reverting (顛靈之反)
MEANS: Time is not overcome. (時不克也)

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:靈&run:Fayan&glyph:靈>

#457 = [#1, #28, #42, #51, #55, #59, #70, #72, #79]

xíng (形): 1. appearance, 2. adjective, 3. shape; form, 4. terrain, 5. circumstances; situation, 6. to form; to become, 7. to appear; to
manifest, 8. to contrast; to compare, 9. to describe, 10. an entity, 11. formal, 12. punishment

#284 = [#1, #2, #6, #38, #39, #53, #71, #74]

fǎn (反): 1. reverse; opposite; wrong side out or up, 2. instead; anti-,
3. to rebel; to oppose, 4. to go back; to return, 5. to combat; to
rebel, 6. the fanqie phonetic system, 7. on the contrary, 8. a counter- revolutionary, 9. to flip; to turn over, 10. to take back; to give back,
11. to reason by analogy, 12. to introspect, 13. to reverse a verdict

#276 = [#1, #7, #21, #35, #36, #42, #62, #72]

diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. to be crazy, 10.
to make a disturbance; to shout and scream

#536 = [#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]

líng (靈): 1. agile; nimble, 2. spirit; soul; life principle, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. *TO* *BE* *REASONABLE*, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful; good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly

#497 = [#1, #8, #17, #18, #22, #27, #28, #35, #36, #44, #59, #61, #68, #73]

shí (時): 1. *TIME*; a point or period of time, 2. a season; a quarter
of a year, 3. one of the 12 two-hour periods of the day, 4. at that
time, 5. fashionable, 6. fate; destiny; luck, 7. occasion; opportunity; chance, 8. tense, 9. particular; special, 10. to plant; to cultivate,
11. hour (measure word), 12. an era; a dynasty, 13. time [abstract], 14. seasonal, 15. frequently; often, 16. occasionally; sometimes, 17. on
time, 18. this; that, 19. to wait upon, 20. hour, 21. appropriate;
proper; timely, 22. Shi, 23. a present; currently

#170 = [#1, #2, #3, #11, #37, #51, #65]

bùkè (不克): 1. cannot; to not be able (to); to be unable to, 2. *TO* *NOT* *PREVAIL*

#667 = #497 - shí (時): *TIME* + #170 - bùkè (不克): *TO* *NOT* *PREVAIL* as [#5, #80, #10, #20, #1, #30, #70, #400, #40, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a) to cry out upon or against
one; 3b) to charge something to one as a crime or reproach; 3c) to
summon one on any charge, prosecute one for a crime; 3d) to blame one
for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
judge; 4a4) to appeal unto; 4b) *TO* *CALL* *UPON* *BY* *PRONOUNCING*
*THE* *NAME* *OF* *JEHOVAH*; 4b1) an expression finding its explanation
in the fact that prayers addressed to God ordinarily began with an
invocation of the divine name;

VENUS v's YHWH
(#72 - #6 - #12 - #28 = #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): Jehovah = 'the existing One'; the proper name of the one true God)



<https://archive.org/details/pythagorashislif0000stan>

PYTHAGOREAN HEXAD: VENUS BECAUSE IT PROCREATES HARMONY. Six to twelve is
a diapason concord. Six to nine is a hemiolius. Six to eight is
epitrites, that is a diatessaron concord. Whence it is named Venus, who
was the Mother of Harmony as Form of Form, Articulation of the Universe, Maker of the Soul / Ὑγίειᾰ - Health a triple triangle, which being alternately conjoined within itself constitutes a figure of five lines.
They used it as a symbol to those of their own sect, and called it #429
- ὑγίειᾰ (HEALTH)

#562 = [#26, #1, #6 (*), #12 (*), #16, #28 (*), #42, #59, #66, #73, #75,
#77, #81]

[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#1, {@2: Sup: 27 - DUTIES: SHIH (#53); Ego: 1 - CENTRE: CHUNG (#27)}

#6 (*), {@3: Sup: 33 - CLOSENESS: MI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 6 - CONTRARIETY: LI (#33)}
#12 (*), {@4: Sup: 45 - GREATNESS: TA (#131); Ego: 12 - YOUTHFULNESS:
T'UNG (#45 - I AM NOT A DOER OF WRONG {%1})}

#16, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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