-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY BY ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL[others] to possess or inherit / prássō (G4238): to manage public affairs, transact public business); Ego: 38 - FULLNESS: SHENG (#125)}
(c) 2022 Dolf Leendert Boek, Revision: 12 May 2022
My copy of Thomas De Zengotita's book titled: "MEDIATED - HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to De Zengotita's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the basis for mediating #491 - AGENCY and
its vouchsafing of #492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] / #551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA:
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer,
to say in one's heart, to think, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) *TO*
*BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not, however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as TEMPORAL HEURISTIC and NOUMENON RESONANCE informal research hypothetical assertions resolves his questions on the "process of mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - AGENCY (ie. having an ontic premise) IS
AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO AWAY:
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c) to exhort,
advise, to command, direct; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5,
#200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT AWAY, THE COMFORTER-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, counsel for defense, legal assistant, an advocate; 1b)
one who pleads another's cause with one, an intercessor; 1b1) of Christ
in his exaltation at God's right hand, pleading with God the Father for
the pardon of our sins; 1c) in the widest sense, a helper, succourer,
aider, assistant; 1c1) of the Holy Spirit destined to take the place of Christ with the apostles (after his ascension to the Father), to lead
them to a deeper knowledge of the gospel truth, and give them divine
strength needed to enable them to undergo trials and persecutions on
behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121),
@6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI (#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216),
@9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286),
@10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS; TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. By this means the seventh, eighth, and
ninth categories were now excluded from the above list. The others could
be of no use to me, because no principle was available whereby the understanding could be fully surveyed and all its functions, from which
its pure concepts arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW*, to *AVOUCH*),
all the concepts derivable from them – whether by connecting them with
one another, or with the pure form of appearance (space and time), or
with its matter, provided the latter is not yet determined empirically
(the object of sensation in general) – just as soon as a system of transcendental philosophy should be achieved, on behalf of which I had,
at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, impose; to raise up, constitute; to cause to stand, set, station, establish / yârash (H3423): to cause
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED ORAPPOINTED BY US.
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/ Letters%20Patent%20Variance.pdf>
The essential thing, however, in this system of categories, by which itTHAT VIRTUE HAS NO FOUNDATION AND CANNOT POSSIBLY APPLY.
is distinguished from that ancient rhapsody (which proceeded without any principle), and in virtue of which it alone deserves to be counted as philosophy, consists in this: that through it the true signification of
the pure concepts of the understanding and the condition of their use
could be exactly determined. For here it became apparent that the pure concepts of the understanding are, of themselves, *NOTHING* *BUT*
*LOGICAL* *FUNCTIONS*, *BUT* *THAT* *AS* *SUCH* *THEY* *DO* *NOT* *CONSTITUTE* *THE* *LEAST* *CONCEPT* *OF* *AN* *OBJECT* *IN* *ITSELF*
*BUT* *RATHER* *NEED* *SENSORY* *INTUITION* *AS* *A* *BASIS*, *AND*
*EVEN* *THEN* *THEY* *SERVE* *ONLY* *TO* *DETERMINE* *EMPIRICAL*
*JUDGMENTS* – which are otherwise undetermined and indifferent with
respect to all the functions of judging – with respect to those
functions, so as to procure universal validity for these judgments, and thereby to make judgments of experience possible in general. [pages 75 -
76]
FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie. mystery cult having a basis in Pythagorean Theory of Number @1 / @5 mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE
FOR EXAMPLE CONSIDER THE CRUCIFIXION (as something ISLAM vehemently
denies) EVIDENCE FOR THE EXISTENCE OF JESUS {He is saved / A saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated; crowned; sanctified} ARE THE TERNARY NUMBER THEORETICAL NOUMENON IDEA CATEGORIES {#337 - PERISAPSIS / #410 - APOAPSIS}:
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"
<https://www.youtube.com/watch?v=F-U-rBPre7w>
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#50, #7, #10, #200, #10, #5] /
#312 - CONTRADICTION / NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #50, #7, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #50, #7, #200,
#10, #600] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #4, #400] = dâth
(H1882): {UMBRA: #404 % #41 = #35} 1) decree, law; 1a) *A* *DECREE*
(*OF* *THE* *KING*); 1b) law; 1c) law (of God);
#410 - "THEIR BUTTOCKS UNCOVERED-H2834 TO THE SHAME OF EGYPT." [Isaiah
20:4] / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #8, #300, #6, #80,
#10] = châsaph (H2834): {UMBRA: #388 % #41 = #19} 1) to strip, strip
off, lay bare, make bare, draw out; 1a) (Qal); 1a1) to strip off; 1a2)
*TO* *STRIP*, *LAY* *BARE*; 1a3) to draw (water), skim, take from the surface;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #40, #300, #30] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) *DOMINION*, *RULER*; 1a) dominion; 1b) ruler;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #300, #20, #50] =
mishkan (H4907): {UMBRA: #410 % #41 = #41} 1) *ABODE* (*OF* *GOD*);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 % #41 = #41} 1) sacred, holy, *HOLY*
*ONE*, saint, set apart;
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#50, #300, #4, #50, #6] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) *TO* *DEAL* *VIOLENTLY*
*WITH*, *DESPOIL*, *DEVASTATE*, *RUIN*, *DESTROY*, *SPOIL*; 1a) (Qal);
1a1) to violently destroy, devastate, despoil, assail; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated;
1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN. THEN
SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED, WHAT I
HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#10, #300, #70, #10] / #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#70, #2, #200, #10] /
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/?idea:337,410>
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #40, #10, #40]
/ [#300, #40, #10, #600] /
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20,
#600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);

<http://www.grapple369.com/images/EarthSeasons.png>
n having "crafted a little narrative starring me (ie. pure intuition certainly can be represented from ourselves), an oft-repeated and inevitably embellished story-for-the-ages reporting on my personal experience of th[at] EVENT" conveying a noumenonbasis to GODHEAD having an ANTHROPOCENTRIC (ie. regarding humankind as IMAGO DEI being the central or most important element of existence) reality by a #420 - FIRMAMENT BINDING OF THE VAULT OF THE HEAVEN TO THE EARTH ("Heavens declare the glory of GOD
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Premediated%20Media.pdf>
Initial Post: 11 May 2022
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY BY ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL[others] to possess or inherit / prássō (G4238): to manage public affairs, transact public business); Ego: 38 - FULLNESS: SHENG (#125)}
(c) 2022 Dolf Leendert Boek, Revision: 12 May 2022
My copy of Thomas De Zengotita's book titled: "MEDIATED - HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to De Zengotita's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the basis for mediating #491 - AGENCY and
its vouchsafing of #492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] / #551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA:
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer,
to say in one's heart, to think, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) *TO*
*BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not, however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as TEMPORAL HEURISTIC and NOUMENON RESONANCE informal research hypothetical assertions resolves his questions on the "process of mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - AGENCY (ie. having an ontic premise) IS
AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO AWAY:
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c) to exhort,
advise, to command, direct; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5,
#200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT AWAY, THE COMFORTER-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, counsel for defense, legal assistant, an advocate; 1b)
one who pleads another's cause with one, an intercessor; 1b1) of Christ
in his exaltation at God's right hand, pleading with God the Father for
the pardon of our sins; 1c) in the widest sense, a helper, succourer,
aider, assistant; 1c1) of the Holy Spirit destined to take the place of Christ with the apostles (after his ascension to the Father), to lead
them to a deeper knowledge of the gospel truth, and give them divine
strength needed to enable them to undergo trials and persecutions on
behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121),
@6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI (#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216),
@9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286),
@10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS; TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. By this means the seventh, eighth, and
ninth categories were now excluded from the above list. The others could
be of no use to me, because no principle was available whereby the understanding could be fully surveyed and all its functions, from which
its pure concepts arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW*, to *AVOUCH*),
all the concepts derivable from them – whether by connecting them with
one another, or with the pure form of appearance (space and time), or
with its matter, provided the latter is not yet determined empirically
(the object of sensation in general) – just as soon as a system of transcendental philosophy should be achieved, on behalf of which I had,
at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, impose; to raise up, constitute; to cause to stand, set, station, establish / yârash (H3423): to cause
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED ORAPPOINTED BY US.
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/ Letters%20Patent%20Variance.pdf>
The essential thing, however, in this system of categories, by which itTHAT VIRTUE HAS NO FOUNDATION AND CANNOT POSSIBLY APPLY.
is distinguished from that ancient rhapsody (which proceeded without any principle), and in virtue of which it alone deserves to be counted as philosophy, consists in this: that through it the true signification of
the pure concepts of the understanding and the condition of their use
could be exactly determined. For here it became apparent that the pure concepts of the understanding are, of themselves, *NOTHING* *BUT*
*LOGICAL* *FUNCTIONS*, *BUT* *THAT* *AS* *SUCH* *THEY* *DO* *NOT* *CONSTITUTE* *THE* *LEAST* *CONCEPT* *OF* *AN* *OBJECT* *IN* *ITSELF*
*BUT* *RATHER* *NEED* *SENSORY* *INTUITION* *AS* *A* *BASIS*, *AND*
*EVEN* *THEN* *THEY* *SERVE* *ONLY* *TO* *DETERMINE* *EMPIRICAL*
*JUDGMENTS* – which are otherwise undetermined and indifferent with
respect to all the functions of judging – with respect to those
functions, so as to procure universal validity for these judgments, and thereby to make judgments of experience possible in general. [pages 75 -
76]
FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie. mystery cult having a basis in Pythagorean Theory of Number @1 / @5 mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE
FOR EXAMPLE CONSIDER THE CRUCIFIXION (as something ISLAM vehemently
denies) EVIDENCE FOR THE EXISTENCE OF JESUS {He is saved / A saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated; crowned; sanctified} ARE THE TERNARY NUMBER THEORETICAL NOUMENON IDEA CATEGORIES {#337 - PERISAPSIS / #410 - APOAPSIS}:
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"
<https://www.youtube.com/watch?v=F-U-rBPre7w>
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#50, #7, #10, #200, #10, #5] /
#312 - CONTRADICTION / NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #50, #7, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #50, #7, #200,
#10, #600] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #4, #400] = dâth
(H1882): {UMBRA: #404 % #41 = #35} 1) decree, law; 1a) *A* *DECREE*
(*OF* *THE* *KING*); 1b) law; 1c) law (of God);
#410 - "THEIR BUTTOCKS UNCOVERED-H2834 TO THE SHAME OF EGYPT." [Isaiah
20:4] / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #8, #300, #6, #80,
#10] = châsaph (H2834): {UMBRA: #388 % #41 = #19} 1) to strip, strip
off, lay bare, make bare, draw out; 1a) (Qal); 1a1) to strip off; 1a2)
*TO* *STRIP*, *LAY* *BARE*; 1a3) to draw (water), skim, take from the surface;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #40, #300, #30] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) *DOMINION*, *RULER*; 1a) dominion; 1b) ruler;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #300, #20, #50] =
mishkan (H4907): {UMBRA: #410 % #41 = #41} 1) *ABODE* (*OF* *GOD*);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 % #41 = #41} 1) sacred, holy, *HOLY*
*ONE*, saint, set apart;
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#50, #300, #4, #50, #6] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) *TO* *DEAL* *VIOLENTLY*
*WITH*, *DESPOIL*, *DEVASTATE*, *RUIN*, *DESTROY*, *SPOIL*; 1a) (Qal);
1a1) to violently destroy, devastate, despoil, assail; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated;
1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN. THEN
SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED, WHAT I
HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#10, #300, #70, #10] / #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#70, #2, #200, #10] /
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/?idea:337,410>
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #40, #10, #40]
/ [#300, #40, #10, #600] /
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20,
#600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);

<http://www.grapple369.com/images/EarthSeasons.png>
n having "crafted a little narrative starring me (ie. pure intuition certainly can be represented from ourselves), an oft-repeated and inevitably embellished story-for-the-ages reporting on my personal experience of th[at] EVENT" conveying a noumenonbasis to GODHEAD having an ANTHROPOCENTRIC (ie. regarding humankind as IMAGO DEI being the central or most important element of existence) reality by a #420 - FIRMAMENT BINDING OF THE VAULT OF THE HEAVEN TO THE EARTH ("Heavens declare the glory of GOD
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY BY ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL[others] to possess or inherit / prássō (G4238): to manage public affairs, transact public business); Ego: 38 - FULLNESS: SHENG (#125)}
(c) 2022 Dolf Leendert Boek, Revision: 12 May 2022
My copy of Thomas De Zengotita's book titled: "MEDIATED - HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to De Zengotita's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the basis for mediating #491 - AGENCY and
its vouchsafing of #492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] / #551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA:
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer,
to say in one's heart, to think, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) *TO*
*BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not, however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as TEMPORAL HEURISTIC and NOUMENON RESONANCE informal research hypothetical assertions resolves his questions on the "process of mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - AGENCY (ie. having an ontic premise) IS
AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO AWAY:
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c) to exhort,
advise, to command, direct; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5,
#200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT AWAY, THE COMFORTER-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, counsel for defense, legal assistant, an advocate; 1b)
one who pleads another's cause with one, an intercessor; 1b1) of Christ
in his exaltation at God's right hand, pleading with God the Father for
the pardon of our sins; 1c) in the widest sense, a helper, succourer,
aider, assistant; 1c1) of the Holy Spirit destined to take the place of Christ with the apostles (after his ascension to the Father), to lead
them to a deeper knowledge of the gospel truth, and give them divine
strength needed to enable them to undergo trials and persecutions on
behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121),
@6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI (#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216),
@9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286),
@10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS; TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. By this means the seventh, eighth, and
ninth categories were now excluded from the above list. The others could
be of no use to me, because no principle was available whereby the understanding could be fully surveyed and all its functions, from which
its pure concepts arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW*, to *AVOUCH*),
all the concepts derivable from them – whether by connecting them with
one another, or with the pure form of appearance (space and time), or
with its matter, provided the latter is not yet determined empirically
(the object of sensation in general) – just as soon as a system of transcendental philosophy should be achieved, on behalf of which I had,
at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, impose; to raise up, constitute; to cause to stand, set, station, establish / yârash (H3423): to cause
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED ORAPPOINTED BY US.
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/ Letters%20Patent%20Variance.pdf>
The essential thing, however, in this system of categories, by which itTHAT VIRTUE HAS NO FOUNDATION AND CANNOT POSSIBLY APPLY.
is distinguished from that ancient rhapsody (which proceeded without any principle), and in virtue of which it alone deserves to be counted as philosophy, consists in this: that through it the true signification of
the pure concepts of the understanding and the condition of their use
could be exactly determined. For here it became apparent that the pure concepts of the understanding are, of themselves, *NOTHING* *BUT*
*LOGICAL* *FUNCTIONS*, *BUT* *THAT* *AS* *SUCH* *THEY* *DO* *NOT* *CONSTITUTE* *THE* *LEAST* *CONCEPT* *OF* *AN* *OBJECT* *IN* *ITSELF*
*BUT* *RATHER* *NEED* *SENSORY* *INTUITION* *AS* *A* *BASIS*, *AND*
*EVEN* *THEN* *THEY* *SERVE* *ONLY* *TO* *DETERMINE* *EMPIRICAL*
*JUDGMENTS* – which are otherwise undetermined and indifferent with
respect to all the functions of judging – with respect to those
functions, so as to procure universal validity for these judgments, and thereby to make judgments of experience possible in general. [pages 75 -
76]
FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie. mystery cult having a basis in Pythagorean Theory of Number @1 / @5 mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE
FOR EXAMPLE CONSIDER THE CRUCIFIXION (as something ISLAM vehemently
denies) EVIDENCE FOR THE EXISTENCE OF JESUS {He is saved / A saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated; crowned; sanctified} ARE THE TERNARY NUMBER THEORETICAL NOUMENON IDEA CATEGORIES {#337 - PERISAPSIS / #410 - APOAPSIS}:
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"
<https://www.youtube.com/watch?v=F-U-rBPre7w>
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#50, #7, #10, #200, #10, #5] /
#312 - CONTRADICTION / NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #50, #7, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #50, #7, #200,
#10, #600] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #4, #400] = dâth
(H1882): {UMBRA: #404 % #41 = #35} 1) decree, law; 1a) *A* *DECREE*
(*OF* *THE* *KING*); 1b) law; 1c) law (of God);
#410 - "THEIR BUTTOCKS UNCOVERED-H2834 TO THE SHAME OF EGYPT." [Isaiah
20:4] / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #8, #300, #6, #80,
#10] = châsaph (H2834): {UMBRA: #388 % #41 = #19} 1) to strip, strip
off, lay bare, make bare, draw out; 1a) (Qal); 1a1) to strip off; 1a2)
*TO* *STRIP*, *LAY* *BARE*; 1a3) to draw (water), skim, take from the surface;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #40, #300, #30] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) *DOMINION*, *RULER*; 1a) dominion; 1b) ruler;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #300, #20, #50] =
mishkan (H4907): {UMBRA: #410 % #41 = #41} 1) *ABODE* (*OF* *GOD*);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 % #41 = #41} 1) sacred, holy, *HOLY*
*ONE*, saint, set apart;
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#50, #300, #4, #50, #6] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) *TO* *DEAL* *VIOLENTLY*
*WITH*, *DESPOIL*, *DEVASTATE*, *RUIN*, *DESTROY*, *SPOIL*; 1a) (Qal);
1a1) to violently destroy, devastate, despoil, assail; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated;
1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN. THEN
SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED, WHAT I
HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#10, #300, #70, #10] / #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#70, #2, #200, #10] /
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/?idea:337,410>
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #40, #10, #40]
/ [#300, #40, #10, #600] /
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20,
#600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);

FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie.
mystery cult having a basis in Pythagorean Theory of Number @1 / @5 mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE
TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE THAT VIRTUE HAS NO FOUNDATION AND CANNOT POSSIBLY APPLY.
AL JAZEERA @ 2240 HOURS ON 11 MAY 2022: "PALESTINE SAYS IT WON’T ACCEPT
A PROBE BY ‘OCCUPYING AUTHORITY’ INTO SHIREEN ABU AKLEH’S KILLING:
US Congresswoman RASHIDA TLAIB (DEMOCRAT) has called on the American government to investigate the killing of ABU AKLEH (Catholic Arab
Palestinian Christians) on 11 MAY 2022, saying that Washington should
not allow “the same people committing those war crimes to do the investigation,” referring to Israel.
“We need to investigate, ourselves, the killing of an American citizen [having obtained such through members of her mother's family who lived
in New Jersey]. Somebody that was out there being a *GUARDIAN* *OF*
*TRUTH* [despite our showing an adherence to a blasphemous and erroneous religious belief as anathema] and doing her job was murdered by an
apartheid government that we continue to fund with unconditional aid,” TLAIB told Al Jazeera in a TV interview." <https://www.aljazeera.com/news/2022/5/11/veteran-al-jazeera-journalist-killed-by-israeli-forces-live-news>
FOR EXAMPLE CONSIDER THE CRUCIFIXION (as something ISLAM vehemently
denies) EVIDENCE FOR THE EXISTENCE OF JESUS {He is saved / A saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated; crowned; sanctified} ARE THE TERNARY NUMBER THEORETICAL NOUMENON IDEA CATEGORIES {#337 - PERISAPSIS / #410 - APOAPSIS}:
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE (7 MARCH 1913 to 4
APRIL 2000)"
<https://www.youtube.com/watch?v=F-U-rBPre7w>
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#50, #7, #10, #200,
#10, #5] /
#312 - CONTRADICTION / NOUMENON RESONANCE FOR 11 MAY 2022 as [#5,
#50, #7, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #50, #7, #200,
#10, #600] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #4, #400] = dâth
(H1882): {UMBRA: #404 % #41 = #35} 1) decree, law; 1a) *A* *DECREE*
(*OF* *THE* *KING*); 1b) law; 1c) law (of God);
#410 - "THEIR BUTTOCKS UNCOVERED-H2834 TO THE SHAME OF EGYPT." [Isaiah
20:4] / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #8, #300, #6, #80,
#10] = châsaph (H2834): {UMBRA: #388 % #41 = #19} 1) to strip, strip
off, lay bare, make bare, draw out; 1a) (Qal); 1a1) to strip off; 1a2)
*TO* *STRIP*, *LAY* *BARE*; 1a3) to draw (water), skim, take from the surface;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #40, #300, #30] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) *DOMINION*, *RULER*; 1a) dominion; 1b) ruler;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #300, #20, #50] =
mishkan (H4907): {UMBRA: #410 % #41 = #41} 1) *ABODE* (*OF* *GOD*);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 % #41 = #41} 1) sacred, holy, *HOLY*
*ONE*, saint, set apart;
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#50, #300, #4, #50, #6] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) *TO* *DEAL* *VIOLENTLY*
*WITH*, *DESPOIL*, *DEVASTATE*, *RUIN*, *DESTROY*, *SPOIL*; 1a) (Qal);
1a1) to violently destroy, devastate, despoil, assail; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated;
1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#10, #300, #70, #10] / #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#70, #2, #200, #10] / #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/?idea:337,410>
#291 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#1, #200, #90] /
[#1, #200, #900] /
#297 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#6, #1, #200, #900]
/ [#1, #200, #90, #6] /
#313 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#2, #1, #200, #90, #500] /
#359 - JESUS LOVES EVEN ME POEM as [#6, #2, #1, #200, #90, #20, #600] /
#293 - *EXUVIA* *PUERILITY* POEM as [#2, #1, #200, #900] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, *EARTH*; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1)
ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space
or distance of country (in measurements of distance); 1d3) level or
plain country; 1d4) land of the living; 1d5) *END(S)* *OF* *THE*
*EARTH*; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #40, #10, #40]
/ [#300, #40, #10, #600] /
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20, #600] / #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #300, #40, #10, #600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);

<http://www.grapple369.com/images/EarthSeasons.png>
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
#400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, *BINDING*; 1a) cords, bands, thongs (metaphorical of slavery); 1b) bunch of hyssop;
1c) band of men, troops; 1d) *VAULT* (*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#407 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#1, #6, #300, #10, #70, #500] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#40, #300, #70, #10]
/ [#40, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1)
to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL*
*TROUBLES*; 1b3) to give victory to;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #40, #40, #300,
#30, #5] = memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule,
dominion, realm; 1a) rule, dominion, realm, domain; 1b) rule; 1c)
*RULE*, *DOMINION* (*OF* *GOD*);
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #100, #4, #10,
#300] = qaddîysh (H6922): {UMBRA: #414 % #41 = #4} 1) *HOLY*,
*SEPARATE*; 2) (TWOT) angels, saints;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #400, #6, #4, #5] / #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #400, #6, #4, #5] = tôwdâh (H8426): {UMBRA: #415 % #41 = #5} 1) confession, praise, thanksgiving; 1a) *GIVE* *PRAISE* *TO* *GOD*; 1b) *THANKSGIVING* *IN*
*SONGS* *OF* *LITURGICAL* *WORSHIP*, *HYMN* *OF* *PRAISE*; 1c)
thanksgiving choir or procession or line or company; 1d) thank-offering, sacrifice of thanksgiving; 1e) confession;
YOUTUBE: "Holy Holy Holy Lord God Almighty .. [Agnus Dei]"
<https://www.youtube.com/watch?v=HPBmFwBSGb0>
FOR FURTHER SEE: "TRUMP SUPPORTER VERNON JONES SAYS CIVIL RIGHTS
PROTECTIONS SHOULD NOT APPLY TO GAY PEOPLE BECAUSE 'THEY CAN ACTUALLY CHANGE'"
<http://www.grapple369.com/Groundwork/Civil%20Rights%20Wrangler.pdf>
In having "crafted a little narrative starring me (ie. pure intuition
can certainly be represented from ourselves), an oft-repeated and
inevitably embellished story-for-the-ages reporting on my personal
experience of th[at] EVENT" conveying a noumenon basis to GODHEAD having
an ANTHROPOCENTRIC (ie. regarding humankind as IMAGO DEI being the
central or most important element of existence within the universe)
reality by a #420 - FIRMAMENT BINDING OF THE VAULT OF THE HEAVENS TO THE EARTH ("Heavens declare the glory of GOD and the firmament shows His handiwork" [Psalm 19:1]) in thereby stripping bare as insubstantial
BAPTIST PASTOR S.M. LOCKRIDGE's "*DO* *YOU* *KNOW* *HIM*?" superlatives,
to then substantiate our perspective as grounds for inquiry into DE ZENGOTITA's book we'll consider his elucidation of MEDIATION, which
"refers to arts and artefacts that represent, that communicate -- but
also, and especially, to their effects on the way we experience the
world and ourselves in it."
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Premediated%20Media.pdf>
Initial Post: 11 May 2022
On 12/5/2022 12:12, dolf wrote:
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY BY ITS
VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 12 May 2022
My copy of Thomas De Zengotita's book titled: "MEDIATED - HOW THE MEDIA
SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post
yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for
different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all. >>
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic
impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human
cognition and consciousness instantiation we might then have some
answers to De Zengotita's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL
DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT -
AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF
MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the basis for mediating #491 - AGENCY and
its vouchsafing of #492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and >> *AVOW*.
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200,
#10, #600] / [#50, #1, #40, #200] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] / #551 - NOUMENON RESONANCE >> FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA:
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer,
to say in one's heart, to think, to command, to promise, to intend; 1b)
(Niphal) to be told, to be said, to be called; 1c) (Hithpael) *TO*
*BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112), >> @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which
precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not,
however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal
conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition,
certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as
TEMPORAL HEURISTIC and NOUMENON RESONANCE informal research hypothetical
assertions resolves his questions on the "process of mediation being
elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - AGENCY (ie. having an ontic premise) IS
AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO AWAY:
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to
speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c) to exhort,
advise, to command, direct; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5,
#200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of
persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT AWAY, THE COMFORTER-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos
(G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, counsel for defense, legal assistant, an advocate; 1b)
one who pleads another's cause with one, an intercessor; 1b1) of Christ
in his exaltation at God's right hand, pleading with God the Father for
the pardon of our sins; 1c) in the widest sense, a helper, succourer,
aider, assistant; 1c1) of the Holy Spirit destined to take the place of
Christ with the apostles (after his ascension to the Father), to lead
them to a deeper knowledge of the gospel truth, and give them divine
strength needed to enable them to undergo trials and persecutions on
behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31), >> @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80), >> @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121),
@6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI
(#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN
(#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216), >> @9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286),
@10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG
(#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with
reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. By this means the seventh, eighth, and
ninth categories were now excluded from the above list. The others could
be of no use to me, because no principle was available whereby the
understanding could be fully surveyed and all its functions, from which
its pure concepts arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates
itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the
understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or
rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them
categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW*, to *AVOUCH*),
all the concepts derivable from them – whether by connecting them with
one another, or with the pure form of appearance (space and time), or
with its matter, provided the latter is not yet determined empirically
(the object of sensation in general) – just as soon as a system of
transcendental philosophy should be achieved, on behalf of which I had,
at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF
MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN
VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of >> man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/ Letters%20Patent%20Variance.pdf>
The essential thing, however, in this system of categories, by which it
is distinguished from that ancient rhapsody (which proceeded without any
principle), and in virtue of which it alone deserves to be counted as
philosophy, consists in this: that through it the true signification of
the pure concepts of the understanding and the condition of their use
could be exactly determined. For here it became apparent that the pure
concepts of the understanding are, of themselves, *NOTHING* *BUT*
*LOGICAL* *FUNCTIONS*, *BUT* *THAT* *AS* *SUCH* *THEY* *DO* *NOT*
*CONSTITUTE* *THE* *LEAST* *CONCEPT* *OF* *AN* *OBJECT* *IN* *ITSELF*
*BUT* *RATHER* *NEED* *SENSORY* *INTUITION* *AS* *A* *BASIS*, *AND*
*EVEN* *THEN* *THEY* *SERVE* *ONLY* *TO* *DETERMINE* *EMPIRICAL*
*JUDGMENTS* – which are otherwise undetermined and indifferent with
respect to all the functions of judging – with respect to those
functions, so as to procure universal validity for these judgments, and
thereby to make judgments of experience possible in general. [pages 75 -
76]
FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie.
mystery cult having a basis in Pythagorean Theory of Number @1 / @5
mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE
TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE THAT VIRTUE HAS NO
FOUNDATION AND CANNOT POSSIBLY APPLY.
FOR EXAMPLE CONSIDER THE CRUCIFIXION (as something ISLAM vehemently
denies) EVIDENCE FOR THE EXISTENCE OF JESUS {He is saved / A saviour; a
deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
crowned; sanctified} ARE THE TERNARY NUMBER THEORETICAL NOUMENON IDEA
CATEGORIES {#337 - PERISAPSIS / #410 - APOAPSIS}:
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE"
<https://www.youtube.com/watch?v=F-U-rBPre7w>
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#50, #7, #10, #200,
#10, #5] /
#312 - CONTRADICTION / NOUMENON RESONANCE FOR 11 MAY 2022 as [#5,
#50, #7, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #50, #7, #200,
#10, #600] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED*
*OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #4, #400] = dâth
(H1882): {UMBRA: #404 % #41 = #35} 1) decree, law; 1a) *A* *DECREE*
(*OF* *THE* *KING*); 1b) law; 1c) law (of God);
#410 - "THEIR BUTTOCKS UNCOVERED-H2834 TO THE SHAME OF EGYPT." [Isaiah
FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie.
mystery cult having a basis in Pythagorean Theory of Number @1 / @5 mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE
TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE THAT VIRTUE HAS NO FOUNDATION AND CANNOT POSSIBLY APPLY.
AL JAZEERA @ 2240 HOURS ON 11 MAY 2022: "PALESTINE SAYS IT WON’T ACCEPT
A PROBE BY ‘OCCUPYING AUTHORITY’ INTO SHIREEN ABU AKLEH’S KILLING:
US Congresswoman RASHIDA TLAIB (DEMOCRAT) has called on the American government to investigate the killing of ABU AKLEH (Catholic Arab
Palestinian Christians) on 11 MAY 2022, saying that Washington should
not allow “the same people committing those war crimes to do the investigation,” referring to Israel.
“We need to investigate, ourselves, the killing of an American citizen [having obtained such through members of her mother's family who lived
in New Jersey]. Somebody that was out there being a *GUARDIAN* *OF*
*TRUTH* [despite our showing an adherence to a blasphemous and erroneous religious belief as anathema] and doing her job was murdered by an
apartheid government that we continue to fund with unconditional aid,” TLAIB told Al Jazeera in a TV interview." <https://www.aljazeera.com/news/2022/5/11/veteran-al-jazeera-journalist-killed-by-israeli-forces-live-news>
FOR EXAMPLE CONSIDER THE CRUCIFIXION (as something ISLAM vehemently
denies) EVIDENCE FOR THE EXISTENCE OF JESUS {He is saved / A saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated; crowned; sanctified} ARE THE TERNARY NUMBER THEORETICAL NOUMENON IDEA CATEGORIES {#337 - PERISAPSIS / #410 - APOAPSIS}:
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE (7 MARCH 1913 to 4
APRIL 2000)"
<https://www.youtube.com/watch?v=F-U-rBPre7w>
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#50, #7, #10, #200,
#10, #5] /
#312 - CONTRADICTION / NOUMENON RESONANCE FOR 11 MAY 2022 as [#5,
#50, #7, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #50, #7, #200,
#10, #600] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #4, #400] = dâth
(H1882): {UMBRA: #404 % #41 = #35} 1) decree, law; 1a) *A* *DECREE*
(*OF* *THE* *KING*); 1b) law; 1c) law (of God);
#410 - "THEIR BUTTOCKS UNCOVERED-H2834 TO THE SHAME OF EGYPT." [Isaiah
20:4] / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #8, #300, #6, #80,
#10] = châsaph (H2834): {UMBRA: #388 % #41 = #19} 1) to strip, strip
off, lay bare, make bare, draw out; 1a) (Qal); 1a1) to strip off; 1a2)
*TO* *STRIP*, *LAY* *BARE*; 1a3) to draw (water), skim, take from the surface;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #40, #300, #30] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) *DOMINION*, *RULER*; 1a) dominion; 1b) ruler;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #300, #20, #50] =
mishkan (H4907): {UMBRA: #410 % #41 = #41} 1) *ABODE* (*OF* *GOD*);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 % #41 = #41} 1) sacred, holy, *HOLY*
*ONE*, saint, set apart;
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#50, #300, #4, #50, #6] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) *TO* *DEAL* *VIOLENTLY*
*WITH*, *DESPOIL*, *DEVASTATE*, *RUIN*, *DESTROY*, *SPOIL*; 1a) (Qal);
1a1) to violently destroy, devastate, despoil, assail; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated;
1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#10, #300, #70, #10] / #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#70, #2, #200, #10] / #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/?idea:337,410>
#291 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#1, #200, #90] /
[#1, #200, #900] /
#297 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#6, #1, #200, #900]
/ [#1, #200, #90, #6] /
#313 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#2, #1, #200, #90, #500] /
#359 - JESUS LOVES EVEN ME POEM as [#6, #2, #1, #200, #90, #20, #600] /
#293 - *EXUVIA* *PUERILITY* POEM as [#2, #1, #200, #900] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, *EARTH*; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1)
ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space
or distance of country (in measurements of distance); 1d3) level or
plain country; 1d4) land of the living; 1d5) *END(S)* *OF* *THE*
*EARTH*; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #40, #10, #40]
/ [#300, #40, #10, #600] /
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20, #600] / #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #300, #40, #10, #600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);

<http://www.grapple369.com/images/EarthSeasons.png>
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
#400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, *BINDING*; 1a) cords, bands, thongs (metaphorical of slavery); 1b) bunch of hyssop;
1c) band of men, troops; 1d) *VAULT* (*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#407 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#1, #6, #300, #10, #70, #500] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#40, #300, #70, #10]
/ [#40, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1)
to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL*
*TROUBLES*; 1b3) to give victory to;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #40, #40, #300,
#30, #5] = memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule,
dominion, realm; 1a) rule, dominion, realm, domain; 1b) rule; 1c)
*RULE*, *DOMINION* (*OF* *GOD*);
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #100, #4, #10,
#300] = qaddîysh (H6922): {UMBRA: #414 % #41 = #4} 1) *HOLY*,
*SEPARATE*; 2) (TWOT) angels, saints;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #400, #6, #4, #5] / #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #400, #6, #4, #5] = tôwdâh (H8426): {UMBRA: #415 % #41 = #5} 1) confession, praise, thanksgiving; 1a) *GIVE* *PRAISE* *TO* *GOD*; 1b) *THANKSGIVING* *IN*
*SONGS* *OF* *LITURGICAL* *WORSHIP*, *HYMN* *OF* *PRAISE*; 1c)
thanksgiving choir or procession or line or company; 1d) thank-offering, sacrifice of thanksgiving; 1e) confession;
YOUTUBE: "Holy Holy Holy Lord God Almighty .. [Agnus Dei]"
<https://www.youtube.com/watch?v=HPBmFwBSGb0>
FOR FURTHER SEE: "TRUMP SUPPORTER VERNON JONES SAYS CIVIL RIGHTS
PROTECTIONS SHOULD NOT APPLY TO GAY PEOPLE BECAUSE 'THEY CAN ACTUALLY CHANGE'"
<http://www.grapple369.com/Groundwork/Civil%20Rights%20Wrangler.pdf>
In having "crafted a little narrative starring me (ie. pure intuition
can certainly be represented from ourselves), an oft-repeated and
inevitably embellished story-for-the-ages reporting on my personal
experience of th[at] EVENT" conveying a noumenon basis to GODHEAD having
an ANTHROPOCENTRIC (ie. regarding humankind as IMAGO DEI being the
central or most important element of existence within the universe)
reality by a #420 - FIRMAMENT BINDING OF THE VAULT OF THE HEAVENS TO THE EARTH ("Heavens declare the glory of GOD and the firmament shows His handiwork" [Psalm 19:1]) in thereby stripping bare as insubstantial
BAPTIST PASTOR S.M. LOCKRIDGE's "*DO* *YOU* *KNOW* *HIM*?" superlatives,
to then substantiate our perspective as grounds for inquiry into DE ZENGOTITA's book we'll consider his elucidation of MEDIATION, which
"refers to arts and artefacts that represent, that communicate -- but
also, and especially, to their effects on the way we experience the
world and ourselves in it."
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Premediated%20Media.pdf>
Initial Post: 11 May 2022
On 12/5/2022 12:12, dolf wrote:
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY BY ITS
VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 12 May 2022
My copy of Thomas De Zengotita's book titled: "MEDIATED - HOW THE MEDIA
SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post
yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for
different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all. >>
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic
impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human
cognition and consciousness instantiation we might then have some
answers to De Zengotita's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL
DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT -
AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF
MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the basis for mediating #491 - AGENCY and
its vouchsafing of #492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and >> *AVOW*.
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200,
#10, #600] / [#50, #1, #40, #200] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] / #551 - NOUMENON RESONANCE >> FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA:
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer,
to say in one's heart, to think, to command, to promise, to intend; 1b)
(Niphal) to be told, to be said, to be called; 1c) (Hithpael) *TO*
*BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112), >> @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which
precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not,
however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal
conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition,
certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as
TEMPORAL HEURISTIC and NOUMENON RESONANCE informal research hypothetical
assertions resolves his questions on the "process of mediation being
elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - AGENCY (ie. having an ontic premise) IS
AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO AWAY:
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to
speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c) to exhort,
advise, to command, direct; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5,
#200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of
persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT AWAY, THE COMFORTER-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos
(G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, counsel for defense, legal assistant, an advocate; 1b)
one who pleads another's cause with one, an intercessor; 1b1) of Christ
in his exaltation at God's right hand, pleading with God the Father for
the pardon of our sins; 1c) in the widest sense, a helper, succourer,
aider, assistant; 1c1) of the Holy Spirit destined to take the place of
Christ with the apostles (after his ascension to the Father), to lead
them to a deeper knowledge of the gospel truth, and give them divine
strength needed to enable them to undergo trials and persecutions on
behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31), >> @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80), >> @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121),
@6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI
(#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN
(#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216), >> @9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286),
@10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG
(#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with
reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. By this means the seventh, eighth, and
ninth categories were now excluded from the above list. The others could
be of no use to me, because no principle was available whereby the
understanding could be fully surveyed and all its functions, from which
its pure concepts arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates
itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the
understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or
rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them
categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW*, to *AVOUCH*),
all the concepts derivable from them – whether by connecting them with
FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie.
mystery cult having a basis in Pythagorean Theory of Number @1 / @5 mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE
TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE THAT VIRTUE HAS NO FOUNDATION AND CANNOT POSSIBLY APPLY.
AL JAZEERA @ 2240 HOURS ON 11 MAY 2022: "PALESTINE SAYS IT WON’T ACCEPT
A PROBE BY ‘OCCUPYING AUTHORITY’ INTO SHIREEN ABU AKLEH’S KILLING:
US Congresswoman RASHIDA TLAIB (DEMOCRAT) has called on the American government to investigate the killing of ABU AKLEH (Catholic Arab
Palestinian Christians) on 11 MAY 2022, saying that Washington should
not allow “the same people committing those war crimes to do the investigation,” referring to Israel.
“We need to investigate, ourselves, the killing of an American citizen [having obtained such through members of her mother's family who lived
in New Jersey]. Somebody that was out there being a *GUARDIAN* *OF*
*TRUTH* [despite our showing an adherence to a blasphemous and erroneous religious belief as anathema] and doing her job was murdered by an
apartheid government that we continue to fund with unconditional aid,” TLAIB told Al Jazeera in a TV interview." <https://www.aljazeera.com/news/2022/5/11/veteran-al-jazeera-journalist-killed-by-israeli-forces-live-news>
FOR EXAMPLE CONSIDER THE CRUCIFIXION (as something ISLAM vehemently
denies) EVIDENCE FOR THE EXISTENCE OF JESUS {He is saved / A saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated; crowned; sanctified} ARE THE TERNARY NUMBER THEORETICAL NOUMENON IDEA CATEGORIES {#337 - PERISAPSIS / #410 - APOAPSIS}:
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE (7 MARCH 1913 to 4
APRIL 2000)"
<https://www.youtube.com/watch?v=F-U-rBPre7w>
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#50, #7, #10, #200,
#10, #5] /
#312 - CONTRADICTION / NOUMENON RESONANCE FOR 11 MAY 2022 as [#5,
#50, #7, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #50, #7, #200,
#10, #600] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #4, #400] = dâth
(H1882): {UMBRA: #404 % #41 = #35} 1) decree, law; 1a) *A* *DECREE*
(*OF* *THE* *KING*); 1b) law; 1c) law (of God);
#410 - "THEIR BUTTOCKS UNCOVERED-H2834 TO THE SHAME OF EGYPT." [Isaiah
20:4] / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #8, #300, #6, #80,
#10] = châsaph (H2834): {UMBRA: #388 % #41 = #19} 1) to strip, strip
off, lay bare, make bare, draw out; 1a) (Qal); 1a1) to strip off; 1a2)
*TO* *STRIP*, *LAY* *BARE*; 1a3) to draw (water), skim, take from the surface;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #40, #300, #30] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) *DOMINION*, *RULER*; 1a) dominion; 1b) ruler;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #300, #20, #50] =
mishkan (H4907): {UMBRA: #410 % #41 = #41} 1) *ABODE* (*OF* *GOD*);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 % #41 = #41} 1) sacred, holy, *HOLY*
*ONE*, saint, set apart;
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#50, #300, #4, #50, #6] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) *TO* *DEAL* *VIOLENTLY*
*WITH*, *DESPOIL*, *DEVASTATE*, *RUIN*, *DESTROY*, *SPOIL*; 1a) (Qal);
1a1) to violently destroy, devastate, despoil, assail; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated;
1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#10, #300, #70, #10] / #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#70, #2, #200, #10] / #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/?idea:337,410>
#291 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#1, #200, #90] /
[#1, #200, #900] /
#297 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#6, #1, #200, #900]
/ [#1, #200, #90, #6] /
#313 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#2, #1, #200, #90, #500] /
#359 - JESUS LOVES EVEN ME POEM as [#6, #2, #1, #200, #90, #20, #600] /
#293 - *EXUVIA* *PUERILITY* POEM as [#2, #1, #200, #900] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, *EARTH*; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1)
ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space
or distance of country (in measurements of distance); 1d3) level or
plain country; 1d4) land of the living; 1d5) *END(S)* *OF* *THE*
*EARTH*; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #40, #10, #40]
/ [#300, #40, #10, #600] /
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20, #600] / #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #300, #40, #10, #600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);

<http://www.grapple369.com/images/EarthSeasons.png>
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
#400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, *BINDING*; 1a) cords, bands, thongs (metaphorical of slavery); 1b) bunch of hyssop;
1c) band of men, troops; 1d) *VAULT* (*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#407 - NOUMENON RESONANCE FOR 10 APRIL 2022 as [#1, #6, #300, #10, #70, #500] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#40, #300, #70, #10]
/ [#40, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1)
to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL*
*TROUBLES*; 1b3) to give victory to;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #40, #40, #300,
#30, #5] = memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule,
dominion, realm; 1a) rule, dominion, realm, domain; 1b) rule; 1c)
*RULE*, *DOMINION* (*OF* *GOD*);
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #100, #4, #10,
#300] = qaddîysh (H6922): {UMBRA: #414 % #41 = #4} 1) *HOLY*,
*SEPARATE*; 2) (TWOT) angels, saints;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #400, #6, #4, #5] / #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #400, #6, #4, #5] = tôwdâh (H8426): {UMBRA: #415 % #41 = #5} 1) confession, praise, thanksgiving; 1a) *GIVE* *PRAISE* *TO* *GOD*; 1b) *THANKSGIVING* *IN*
*SONGS* *OF* *LITURGICAL* *WORSHIP*, *HYMN* *OF* *PRAISE*; 1c)
thanksgiving choir or procession or line or company; 1d) thank-offering, sacrifice of thanksgiving; 1e) confession;
YOUTUBE: "Holy Holy Holy Lord God Almighty .. [Agnus Dei]"
<https://www.youtube.com/watch?v=HPBmFwBSGb0>
FOR FURTHER SEE: "TRUMP SUPPORTER VERNON JONES SAYS CIVIL RIGHTS
PROTECTIONS SHOULD NOT APPLY TO GAY PEOPLE BECAUSE 'THEY CAN ACTUALLY CHANGE'"
<http://www.grapple369.com/Groundwork/Civil%20Rights%20Wrangler.pdf>
In having "crafted a little narrative starring me (ie. pure intuition
can certainly be represented from ourselves), an oft-repeated and
inevitably embellished story-for-the-ages reporting on my personal
experience of th[at] EVENT" conveying a noumenon basis to GODHEAD having
an ANTHROPOCENTRIC (ie. regarding humankind as IMAGO DEI being the
central or most important element of existence within the universe)
reality by a #420 - FIRMAMENT BINDING OF THE VAULT OF THE HEAVENS TO THE EARTH ("Heavens declare the glory of GOD and the firmament shows His handiwork" [Psalm 19:1]) in thereby stripping bare as insubstantial
BAPTIST PASTOR S.M. LOCKRIDGE's "*DO* *YOU* *KNOW* *HIM*?" superlatives,
to then substantiate our perspective as grounds for inquiry into DE ZENGOTITA's book we'll consider his elucidation of MEDIATION, which
"refers to arts and artefacts that represent, that communicate -- but
also, and especially, to their effects on the way we experience the
world and ourselves in it."
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Premediated%20Media.pdf>
Initial Post: 11 May 2022
On 12/5/2022 12:12, dolf wrote:
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY BY ITS
VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 12 May 2022
My copy of Thomas De Zengotita's book titled: "MEDIATED - HOW THE MEDIA
SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post
yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for
different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all. >>
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic
impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human
cognition and consciousness instantiation we might then have some
answers to De Zengotita's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL
DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT -
AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF
MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the basis for mediating #491 - AGENCY and
its vouchsafing of #492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and >> *AVOW*.
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200,
#10, #600] / [#50, #1, #40, #200] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] / #551 - NOUMENON RESONANCE >> FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA:
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer,
to say in one's heart, to think, to command, to promise, to intend; 1b)
(Niphal) to be told, to be said, to be called; 1c) (Hithpael) *TO*
*BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112), >> @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which
precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not,
however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal
conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition,
certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as
TEMPORAL HEURISTIC and NOUMENON RESONANCE informal research hypothetical
assertions resolves his questions on the "process of mediation being
elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - AGENCY (ie. having an ontic premise) IS
AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO AWAY:
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to
speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c) to exhort,
advise, to command, direct; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5,
#200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of
persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT AWAY, THE COMFORTER-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos
(G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, counsel for defense, legal assistant, an advocate; 1b)
one who pleads another's cause with one, an intercessor; 1b1) of Christ
in his exaltation at God's right hand, pleading with God the Father for
the pardon of our sins; 1c) in the widest sense, a helper, succourer,
aider, assistant; 1c1) of the Holy Spirit destined to take the place of
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 13 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for
news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200,
#5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40,
#200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112), @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128), @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108), @5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not, however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30,
#400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): HOLY SPIRIT GIVING STRENGTH IN TRIALS / PERSECUTIONS}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*;
1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper, succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed. #POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31), @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80), @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121), @6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI (#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216), @9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286), @10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS; TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. [...] The others could be of no use to
me, because no principle was available whereby the understanding could
be fully surveyed and all its functions, from which its pure concepts
arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW* / *AVOUCH*), all
the concepts derivable from them – whether by connecting them with one another, or with the pure form of appearance (space and time), or with
its matter, provided the latter is not yet determined empirically (the
object of sensation in general) – just as soon as a system of transcendental philosophy should be achieved, on behalf of which I had,
at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF
MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit / prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
The essential thing, however, in this system of categories, by which it
is distinguished from that ancient rhapsody (which proceeded without any principle), and in virtue of which it alone deserves to be counted as philosophy, consists in this: that through it the true signification of
the pure concepts of the understanding and the condition of their use
could be exactly determined. For here it became apparent that the pure concepts of the understanding are, of themselves, *NOTHING* *BUT*
*LOGICAL* *FUNCTIONS*, *BUT* *THAT* *AS* *SUCH* *THEY* *DO* *NOT* *CONSTITUTE* *THE* *LEAST* *CONCEPT* *OF* *AN* *OBJECT* *IN* *ITSELF*
*BUT* *RATHER* *NEED* *SENSORY* *INTUITION* *AS* *A* *BASIS*, *AND*
*EVEN* *THEN* *THEY* *SERVE* *ONLY* *TO* *DETERMINE* *EMPIRICAL*
*JUDGMENTS* – which are otherwise undetermined and indifferent with
respect to all the functions of judging – with respect to those
functions, so as to procure universal validity for these judgments, and thereby to make judgments of experience possible in general." [pages 75
- 76]
FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie.
mystery cult having a basis in Pythagorean Theory @1 / @5 of Number mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE
TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE THAT VIRTUE HAS NO FOUNDATION AND CANNOT POSSIBLY APPLY.
AL JAZEERA @ 2240 HOURS ON 11 MAY 2022: "PALESTINE SAYS IT WON’T ACCEPT
A PROBE BY ‘OCCUPYING AUTHORITY’ INTO SHIREEN ABU AKLEH’S KILLING:
US Congresswoman RASHIDA TLAIB (DEMOCRAT and *MUSLIM* by *RELIGIOUS* *BELIEF*) has called on the American government to investigate the
killing of ABU AKLEH (CATHOLIC ARAB PALESTINIAN CHRISTIANS) on 11 MAY
2022, saying that Washington should not allow “the same people
committing those war crimes to do the investigation,” referring to Israel.
NOTE FROM OTHER SOURCES: "WHEN ISRAELI TROOPS ARRIVED, THEY WERE
CONFRONTED BY DOZENS OF TERRORISTS FIRING WILDLY IN BUILT-UP AREAS. THIS ISN'T UNUSUAL. VIDEO RELEASED SHOWS SOME ARABS CHEERING THAT THEY HAD
SHOT AN ISRAELI SOLDIER AND THEN REALISING THAT THIS REPORTER HAD BEEN
SHOT. NO ISRAELI WAS SHOT.
ARABS RUSHED TO BURY THE REPORTER WITHIN AN HOUR. HER BODY WAS CARRIED
BY TERRORISTS HOLDING AUTOMATIC WEAPONS. ISLAM, LIKE JUDAISM CALLS FOR A QUICK BURIAL, HOWEVER THE REPORTER WAS A CHRISTIAN.
ISRAEL HAS OFFERED TO ASSIST IN AN INVESTIGATION, HOWEVER THE
PALESTINIAN AUTHORITY HAS REFUSED TO COOPERATE OR HAND OVER THE BULLET."
“We need to investigate, ourselves, the killing of an American citizen [having obtained such through members of her mother's family who lived
in New Jersey]. Somebody that was out there being a *GUARDIAN* *OF*
*TRUTH* [despite our showing an adherence to a blasphemous and erroneous religious belief as anathema] and doing her job was murdered by an
apartheid government that we continue to fund with unconditional aid,” TLAIB told Al Jazeera in a TV interview." <https://www.aljazeera.com/news/2022/5/11/veteran-al-jazeera-journalist-killed-by-israeli-forces-live-news>
FOR EXAMPLE CONSIDER THE CRUCIFIXION (as something ISLAM vehemently
denies) EVIDENCE FOR THE EXISTENCE OF JESUS {He is saved / A saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated; crowned; sanctified} ARE THE TERNARY NUMBER THEORETICAL NOUMENON IDEA CATEGORIES {#337 - PERISAPSIS / #410 - APOAPSIS}:
YOUTUBE: "THAT'S MY KING - SERMON BY S.M. LOCKRIDGE (7 MARCH 1913 to 4
APRIL 2000)"
<https://www.youtube.com/watch?v=F-U-rBPre7w>
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#50, #7, #10, #200,
#10, #5] /
#312 - CONTRADICTION / NOUMENON RESONANCE FOR 11 MAY 2022 as [#5,
#50, #7, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #50, #7, #200,
#10, #600] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #4, #400] = dâth
(H1882): {UMBRA: #404 % #41 = #35} 1) decree, law; 1a) *A* *DECREE*
(*OF* *THE* *KING*); 1b) law; 1c) law (of God);
#410 - "THEIR BUTTOCKS UNCOVERED-H2834 TO THE SHAME OF EGYPT." [Isaiah
20:4] / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #8, #300, #6, #80,
#10] = châsaph (H2834): {UMBRA: #388 % #41 = #19} 1) to strip, strip
off, lay bare, make bare, draw out; 1a) (Qal); 1a1) to strip off; 1a2)
*TO* *STRIP*, *LAY* *BARE*; 1a3) to draw (water), skim, take from the surface;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #40, #300, #30] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) *DOMINION*, *RULER*; 1a) dominion; 1b) ruler;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#40, #300, #20, #50] =
mishkan (H4907): {UMBRA: #410 % #41 = #41} 1) *ABODE* (*OF* *GOD*);
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 % #41 = #41} 1) sacred, holy, *HOLY*
*ONE*, saint, set apart;
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#50, #300, #4, #50, #6] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) *TO* *DEAL* *VIOLENTLY*
*WITH*, *DESPOIL*, *DEVASTATE*, *RUIN*, *DESTROY*, *SPOIL*; 1a) (Qal);
1a1) to violently destroy, devastate, despoil, assail; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated;
1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#10, #300, #70, #10] / #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#282 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#70, #2, #200, #10] / #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/?idea:337,410>
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #200, #90]
/ [#1, #200, #900] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #1, #200, #900] / [#1, #200, #90, #6] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#2, #1, #200, #90, #500] /
#359 - JESUS LOVES EVEN ME POEM as [#6, #2, #1, #200, #90, #20, #600] /
#293 - *EXUVIA* *PUERILITY* POEM as [#2, #1, #200, #900] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, *EARTH*; 1a) earth; 1a1) *WHOLE* *EARTH* (*AS*
*OPPOSED* *TO* *A* *PART*); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground, surface of
the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) *END(S)* *OF* *THE* *EARTH*; 1e) (almost wholly late in usage); 1e1) lands, countries;
i) often in contrast to Canaan;
#390 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #40, #10, #40]
/ [#300, #40, #10, #600] /
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20, #600] / #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #300, #40, #10, #600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);

<http://www.grapple369.com/images/EarthSeasons.png>
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
#400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, *BINDING*; 1a) cords, bands, thongs (metaphorical of slavery); 1b) bunch of hyssop;
1c) band of men, troops; 1d) *VAULT* (*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#407 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #6, #300, #10, #70, #500] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#40, #300, #70, #10]
/ [#40, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1)
to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL*
*TROUBLES*; 1b3) to give victory to;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #40, #40, #300,
#30, #5] = memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule,
dominion, realm; 1a) rule, dominion, realm, domain; 1b) rule; 1c)
*RULE*, *DOMINION* (*OF* *GOD*);
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #100, #4, #10,
#300] = qaddîysh (H6922): {UMBRA: #414 % #41 = #4} 1) *HOLY*,
*SEPARATE*; 2) (TWOT) angels, saints;
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #400, #6, #4, #5] / #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#6, #400, #6, #4, #5] = tôwdâh (H8426): {UMBRA: #415 % #41 = #5} 1) confession, praise, thanksgiving; 1a) *GIVE* *PRAISE* *TO* *GOD*; 1b) *THANKSGIVING* *IN*
*SONGS* *OF* *LITURGICAL* *WORSHIP*, *HYMN* *OF* *PRAISE*; 1c)
thanksgiving choir or procession or line or company; 1d) thank-offering, sacrifice of thanksgiving; 1e) confession;
YOUTUBE: "Holy Holy Holy Lord God Almighty .. [Agnus Dei]"
<https://www.youtube.com/watch?v=HPBmFwBSGb0>
#328 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #20, #2, #300] / #372 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#20, #2, #300, #10, #600] /
#322 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#20, #2, #300] =
NOTES FOR OUR NEXT STAGE OF DISCUSSION
Our next discussion will focus on DE ZENGOTITA's existential and essence assertion of the "CONSTITUTED QUALITY OF BEING, A TYPE OF PERSON--THE MEDIATED PERSON"
Sartre argued that a central proposition of existentialism is that
existence precedes essence, which is to say that individuals shape
themselves by existing and cannot be perceived through preconceived and a-priori categories, an "essence".
With respects to the bearing of suffering the Greek notion of τυπικός meaning "impressionable; conforming to a type" yields some fascinating etymology which is derived from τύπος (túpos, “mark, impression, type”) +
-ικός (-ikós).
τῠ́πος (túpos)
- A blow, pressing
- The results of a blow: mark, impression
- mark, figure, image, outline
- General character of a thing: sort, type
- text, content
- pattern, example, model
- summoning
#860 as [#300, #400, #80, #70, #10] = týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or blow, print; 2) a figure formed by a blow
or impression; 2a) of a figure or image; 2b) of the image of the gods; 3) form; 3a) the teaching which embodies the sum and substance of religion and represents it to the mind, manner of writing, the contents and form of a letter; 4) an example; 4a) in the technical sense, the pattern in
conformity to which a thing must be made; 4b) in an ethical sense, a dissuasive example, a pattern of warning; 4b1) of ruinous events which
serve as admonitions or warnings to others; 4c) an example to be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring a future (Messianic) person or thing;
#1140 as [#5, #300, #400, #80, #300, #5, #50] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, beat, smite; 1a) with a staff, a whip, the fist, the hand; 1b) of mourners, to smite their breast; 2) to smite one on whom he inflicts punitive evil; 3) to smite; 3a) metaph. i.e. to wound, disquiet one's conscience;
"But when ye sin so against the brethren, and wound-G5180 their weak conscience, ye sin against Christ." [1Corinthians 8:12]
The actual life of the individual is what constitutes what could be called their "true essence" instead of an arbitrarily attributed essence others
use to define them. [Wikipedia : Existentialism]
dolf <[email protected]> wrote:
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS
VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 13 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA
SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post
yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for
different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all. >>
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic
impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human
cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL
DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT -
AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF
MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for
news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and >> *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / >> [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / >> [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200,
#5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40,
#200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, >> #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, >> #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, >> #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; >> 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow. >>
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128), >> @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I >> AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which
precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not,
however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal
conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition,
certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as
TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research
hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80, >> #8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30,
#400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): HOLY SPIRIT GIVING STRENGTH IN TRIALS / >> PERSECUTIONS}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos
(G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*;
1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper,
succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and
persecutions on behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31), >> @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 - >> I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM >> NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121), >> @6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI
(#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN >> (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216), >> @9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286), >> @10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with
reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. [...] The others could be of no use to
me, because no principle was available whereby the understanding could
be fully surveyed and all its functions, from which its pure concepts
arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates
itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the
understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or
rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them
categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW* / *AVOUCH*), all
the concepts derivable from them – whether by connecting them with one
another, or with the pure form of appearance (space and time), or with
its matter, provided the latter is not yet determined empirically (the
object of sensation in general) – just as soon as a system of
transcendental philosophy should be achieved, on behalf of which I had,
at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF
MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN
VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of >> man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
The essential thing, however, in this system of categories, by which it
is distinguished from that ancient rhapsody (which proceeded without any
principle), and in virtue of which it alone deserves to be counted as
philosophy, consists in this: that through it the true signification of
the pure concepts of the understanding and the condition of their use
could be exactly determined. For here it became apparent that the pure
concepts of the understanding are, of themselves, *NOTHING* *BUT*
*LOGICAL* *FUNCTIONS*, *BUT* *THAT* *AS* *SUCH* *THEY* *DO* *NOT*
*CONSTITUTE* *THE* *LEAST* *CONCEPT* *OF* *AN* *OBJECT* *IN* *ITSELF*
*BUT* *RATHER* *NEED* *SENSORY* *INTUITION* *AS* *A* *BASIS*, *AND*
*EVEN* *THEN* *THEY* *SERVE* *ONLY* *TO* *DETERMINE* *EMPIRICAL*
*JUDGMENTS* – which are otherwise undetermined and indifferent with
respect to all the functions of judging – with respect to those
functions, so as to procure universal validity for these judgments, and
thereby to make judgments of experience possible in general." [pages 75
- 76]
FREE PRESS MANTRAS LIKE LIBERTY AS THE PIETY CLAIMS OF ISLAM (ie.
mystery cult having a basis in Pythagorean Theory @1 / @5 of Number
mysticism) DOESN'T BELONG TO THE MILLIONS OF HUMAN BEINGS WHO ARE
TRAPPED IN REALITIES SO RESTRICTIVE, SO DESPERATE THAT VIRTUE HAS NO
FOUNDATION AND CANNOT POSSIBLY APPLY.
AL JAZEERA @ 2240 HOURS ON 11 MAY 2022: "PALESTINE SAYS IT WON’T ACCEPT
A PROBE BY ‘OCCUPYING AUTHORITY’ INTO SHIREEN ABU AKLEH’S KILLING:
US Congresswoman RASHIDA TLAIB (DEMOCRAT and *MUSLIM* by *RELIGIOUS*
*BELIEF*) has called on the American government to investigate the
killing of ABU AKLEH (CATHOLIC ARAB PALESTINIAN CHRISTIANS) on 11 MAY
2022, saying that Washington should not allow “the same people
committing those war crimes to do the investigation,” referring to Israel. >>
NOTE FROM OTHER SOURCES: "WHEN ISRAELI TROOPS ARRIVED, THEY WERE
CONFRONTED BY DOZENS OF TERRORISTS FIRING WILDLY IN BUILT-UP AREAS. THIS
ISN'T UNUSUAL. VIDEO RELEASED SHOWS SOME ARABS CHEERING THAT THEY HAD
SHOT AN ISRAELI SOLDIER AND THEN REALISING THAT THIS REPORTER HAD BEEN
SHOT. NO ISRAELI WAS SHOT.
ARABS RUSHED TO BURY THE REPORTER WITHIN AN HOUR. HER BODY WAS CARRIED
BY TERRORISTS HOLDING AUTOMATIC WEAPONS. ISLAM, LIKE JUDAISM CALLS FOR A
QUICK BURIAL, HOWEVER THE REPORTER WAS A CHRISTIAN.
ISRAEL HAS OFFERED TO ASSIST IN AN INVESTIGATION, HOWEVER THE
Unfortunately I am suffering from motion sickness (delivering a food parcel to friends in a very hilly region) and I am going to need a recovery time
for the rest of today.
dolf <[email protected]> wrote:
On 13/5/2022 22:28, dolf wrote:
NOTES FOR OUR NEXT STAGE OF DISCUSSION
Our next discussion will focus on DE ZENGOTITA's existential and essence >>> assertion of the "CONSTITUTED QUALITY OF BEING, A TYPE OF PERSON--THE
MEDIATED PERSON"
Sartre argued that a central proposition of existentialism is that
existence precedes essence, which is to say that individuals shape
themselves by existing and cannot be perceived through preconceived and
a-priori categories, an "essence".
With respects to the bearing of suffering the Greek notion of τυπικός
meaning "impressionable; conforming to a type" yields some fascinating
etymology which is derived from τύπος (túpos, “mark, impression, type”) +
-ικός (-ikós).
τῠ́πος (túpos)
- A blow, pressing
- The results of a blow: mark, impression
- mark, figure, image, outline
- General character of a thing: sort, type
- text, content
- pattern, example, model
- summoning
#860 as [#300, #400, #80, #70, #10] = týpos (G5179): {UMBRA: #1050 % #41 = >>> #25} 1) the mark of a stroke or blow, print; 2) a figure formed by a blow >>> or impression; 2a) of a figure or image; 2b) of the image of the gods; 3) >>> form; 3a) the teaching which embodies the sum and substance of religion and >>> represents it to the mind, manner of writing, the contents and form of a >>> letter; 4) an example; 4a) in the technical sense, the pattern in
conformity to which a thing must be made; 4b) in an ethical sense, a
dissuasive example, a pattern of warning; 4b1) of ruinous events which
serve as admonitions or warnings to others; 4c) an example to be imitated; >>> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type >>> i.e. a person or thing prefiguring a future (Messianic) person or thing; >>>
#1140 as [#5, #300, #400, #80, #300, #5, #50] = týptō (G5180): {UMBRA: >>> #1880 % #41 = #35} 1) to strike, beat, smite; 1a) with a staff, a whip, the >>> fist, the hand; 1b) of mourners, to smite their breast; 2) to smite one on >>> whom he inflicts punitive evil; 3) to smite; 3a) metaph. i.e. to wound,
disquiet one's conscience;
"But when ye sin so against the brethren, and wound-G5180 their weak
conscience, ye sin against Christ." [1Corinthians 8:12]
The actual life of the individual is what constitutes what could be called >>> their "true essence" instead of an arbitrarily attributed essence others >>> use to define them. [Wikipedia : Existentialism]
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30,
#400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): *HOLY* *SPIRIT* *GIVING* *STRENGTH*
*IN* *TRIALS* / *PERSECUTIONS*}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT *HEAVEN'S* *TRIAL*
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A VESTIGE OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR RESERVATION (*) IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20: Sup: 23 - EASE: YI (#808: yᵉshûwʻâh
(H3444): *WELFARE* *AND* *PROSPERITY* / châram (H2763): *EXTERMINATION*
*OR* *COMPLETE* *DESTRUCTION*); Ego: 46 - ENLARGEMENT: K'UO (#848:
basileús (G935): *LEADER* *OF* *THE* *PEOPLE*, *PRINCE*, *COMMANDER*,
*LORD* *OF* *THE* *LAND*, *KING*)}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#396 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#5, #10,
#300, #6, #70, #5] /
#397 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#6, #10,
#300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR >> 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT as [#2, #10,
#300, #6, #70, #400, #500] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 =
#22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b)
deliverance; 1c) *SALVATION* (*BY* *GOD*); 1d) victory;
#280 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #10, #8,
#200, #10, #40, #6] / [#6, #5, #8, #200, #10, #40, #6, #5] /
/ #299 - NOUMENON RESONANCE FOR SATURDAY 12 / 14 MAY 2022 as >> [#6, #30, #5, #8, #200, #10, #600] /
#309 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #8, #200,
#40, #50, #6] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#8, #200, #600] = châram (H2763): {UMBRA:
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) *TO* *EXTERMINATE*, *COMPLETELY*
*DESTROY*; 1b) (Hophal); 1b1) to be put under the ban, *BE* *DEVOTED*
*TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3) to be
completely destroyed; 1c) to split, slit, mutilate (a part of the body);
1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
*LORD* *OF* *THE* *LAND*, *KING*; <-- AS A TITLE GIVEN TO VARIOUS
EGYPTIAN DEITIES

<https://www.ancient-origins.net/human-origins-religions/khnum-0013695>
[IMAGE (COURTESY ANCIENT ORIGINS NET): KHNUM was Ancient Egypt’s LORD OF >> THE LAND OF LIFE and immensely revered in having ascended to the very
top of the pantheon.
Seven forms of Khnum are mentioned, combined with his role as the
creator of the universe. These are:
Khnum Neb – “THE LORD”
Khnum Khenti per-ankh – “GOVERNOR OF THE HOUSE OF LIFE”
Khnum Khenti -Taui – “GOVERNOR OF THE TWO LANDS”
Khnum Nehep – “THE CREATOR”
Khnum Sekhet ashsep -f – “WEAVER OF HIS LIGHT”
Khnum Khenti netchemtchem ankhet – “GOVERNOR OF THE HOUSE OF SWEET LIFE”
Khnum Neb -ta-ankhtet – “LORD OF THE LAND OF LIFE”
KHNUM was most often portrayed as a RAM HEADED man and is envisioned in
having the role of a “divine potter” as a god of creation. He is said >> to form humans in their child form, on a potter’s wheel, from the rich
clay of the Nile’s flooding]
We have included our #810 - *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} POEM which is an adaptation of Christine ROSSETTI's
REMEMBER ME POEM written prior to 1862 which involved retaining the
entire original poem excepting to change one vowel within a single word
(ie. from PRAY to PREY) and then to append to each line a further
rhyming form. At the 13th SEGMENT to the POEM's total accumulated value
is #810 - COMFORTER (paráklētos) as then consistent with the LINE
itself: "IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES
OF HELL" (* Changed from "FENCE POST HOLE" as formerly @20: Sup: 24
(#810); Ego: 46 (#845))
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos
(G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*;
1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper,
succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and
persecutions on behalf of the divine kingdom;
dolf <[email protected]> wrote:
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS
VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 13 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA >>>> SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post >>>> yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I >>>> DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process >>>> of mediation is elaborate beyond imagining. It works differently for
different people, in different places, at different times. I have tried >>>> to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility >>>> of applying to them what I have to say in this book does not arise at all. >>>>
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic >>>> impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human >>>> cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether >>>> our neural linguistic technique applied directly to any PROPOSITIONAL
DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - >>>> AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF
MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for >>>> news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and >>>> *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / >>>> [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] /
[#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200, >>>> #5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40, >>>> #200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, >>>> #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, >>>> #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1, >>>> #40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, >>>> #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; >>>> 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to >>>> be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]: >>>>
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The >>>> young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and >>>> makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG >>>> (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128), >>>> @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN >>>> (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU >>>> (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE >>>> GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108), >>>> @5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I >>>> AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT >>>>
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION >>>> OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because >>>> it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because >>>> this pure intuition is nothing but the mere form of sensibility, which >>>> precedes the actual appearance of objects, since it in fact first makes >>>> this appearance possible. This faculty of intuiting a priori does not, >>>> however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but >>>> only the form of appearance, space and time. If anyone wishes to doubt >>>> in the slightest that the two are not determinations inhering in things >>>> in themselves but only mere determinations inhering in the relation of >>>> those things to sensibility, I would very much like to know how he can >>>> find it possible to know, a priori and therefore before all acquaintance >>>> with things, how their intuition must be constituted – which certainly >>>> is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal >>>> conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, >>>> certainly can be represented from ourselves, i.e., a priori." [pages 35 >>>> - 36]
Furthermore we shall consider whether the propositional concepts such as >>>> TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research
hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70, >>>> #40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5, >>>> #200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80, >>>> #8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8, >>>> #300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, >>>> #40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, >>>> #40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} >>>> 1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c) >>>> to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as >>>> [#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30, >>>> #400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; >>>> 1a) of persons; 1a1) to come from one place to another, and used both of >>>> persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1) >>>> to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >>>> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33 >>>> ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU." >>>> [John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June >>>> 2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}. >>>>
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY >>>> {@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}. >>>>
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): HOLY SPIRIT GIVING STRENGTH IN TRIALS / >>>> PERSECUTIONS}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST >>>> YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU >>>> NEVER BY GOD'S GRACE HAD. {@20}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me" >>>> from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos >>>> (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*; >>>> 1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper,
succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and
persecutions on behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]: >>>>
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 >>>> - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy; >>>>
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine >>>> appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 - >>>> I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM >>>> NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM >>>> NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH >>>> ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121), >>>> @6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI >>>> (#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN >>>> (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216),
@9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286), >>>> @10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS, >>>> ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS; >>>> TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of >>>> the pure elements of human cognition (containing nothing empirical), I >>>> first succeeded after long reflection to distinguish and separate with >>>> reliability the pure elementary concepts of sensibility (space and time) >>>> from those of the understanding. [...] The others could be of no use to >>>> me, because no principle was available whereby the understanding could >>>> be fully surveyed and all its functions, from which its pure concepts
arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act >>>> of the understanding that contains all the rest and that differentiates >>>> itself only through various modifications or moments in order to bring >>>> the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists >>>> in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was >>>> put in the position to present a complete table of pure functions of the >>>> understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or >>>> rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding, >>>> about which I could have no doubt that precisely these only, and of them >>>> only so many, neither more nor fewer, can make up our entire cognition >>>> of things out of the bare understanding. As was proper, I called them
categories, after their ancient name, whereby I reserved for myself to >>>> append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW* / *AVOUCH*), all >>>> the concepts derivable from them – whether by connecting them with one >>>> another, or with the pure form of appearance (space and time), or with >>>> its matter, provided the latter is not yet determined empirically (the >>>> object of sensation in general) – just as soon as a system of
transcendental philosophy should be achieved, on behalf of which I had, >>>> at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF
MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN
VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of >>>> man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, >>>> impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit / >>>> prássō (G4238): to manage public affairs, transact public business); >>>> Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
On 13/5/2022 22:28, dolf wrote:
NOTES FOR OUR NEXT STAGE OF DISCUSSION
Our next discussion will focus on DE ZENGOTITA's existential and essence
assertion of the "CONSTITUTED QUALITY OF BEING, A TYPE OF PERSON--THE
MEDIATED PERSON"
Sartre argued that a central proposition of existentialism is that
existence precedes essence, which is to say that individuals shape
themselves by existing and cannot be perceived through preconceived and
a-priori categories, an "essence".
With respects to the bearing of suffering the Greek notion of τυπικός >> meaning "impressionable; conforming to a type" yields some fascinating
etymology which is derived from τύπος (túpos, “mark, impression, type”) +
-ικός (-ikós).
τῠ́πος (túpos)
- A blow, pressing
- The results of a blow: mark, impression
- mark, figure, image, outline
- General character of a thing: sort, type
- text, content
- pattern, example, model
- summoning
#860 as [#300, #400, #80, #70, #10] = týpos (G5179): {UMBRA: #1050 % #41 = >> #25} 1) the mark of a stroke or blow, print; 2) a figure formed by a blow
or impression; 2a) of a figure or image; 2b) of the image of the gods; 3)
form; 3a) the teaching which embodies the sum and substance of religion and >> represents it to the mind, manner of writing, the contents and form of a
letter; 4) an example; 4a) in the technical sense, the pattern in
conformity to which a thing must be made; 4b) in an ethical sense, a
dissuasive example, a pattern of warning; 4b1) of ruinous events which
serve as admonitions or warnings to others; 4c) an example to be imitated; >> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
i.e. a person or thing prefiguring a future (Messianic) person or thing;
#1140 as [#5, #300, #400, #80, #300, #5, #50] = týptō (G5180): {UMBRA:
#1880 % #41 = #35} 1) to strike, beat, smite; 1a) with a staff, a whip, the >> fist, the hand; 1b) of mourners, to smite their breast; 2) to smite one on >> whom he inflicts punitive evil; 3) to smite; 3a) metaph. i.e. to wound,
disquiet one's conscience;
"But when ye sin so against the brethren, and wound-G5180 their weak
conscience, ye sin against Christ." [1Corinthians 8:12]
The actual life of the individual is what constitutes what could be called >> their "true essence" instead of an arbitrarily attributed essence others
use to define them. [Wikipedia : Existentialism]
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30,
#400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): *HOLY* *SPIRIT* *GIVING* *STRENGTH*
*IN* *TRIALS* / *PERSECUTIONS*}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT *HEAVEN'S* *TRIAL* {@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A VESTIGE OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR RESERVATION (*) IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20: Sup: 23 - EASE: YI (#808: yᵉshûwʻâh (H3444): *WELFARE* *AND* *PROSPERITY* / châram (H2763): *EXTERMINATION*
*OR* *COMPLETE* *DESTRUCTION*); Ego: 46 - ENLARGEMENT: K'UO (#848:
basileús (G935): *LEADER* *OF* *THE* *PEOPLE*, *PRINCE*, *COMMANDER*,
*LORD* *OF* *THE* *LAND*, *KING*)}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#396 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#5, #10,
#300, #6, #70, #5] /
#397 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#6, #10,
#300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT as [#2, #10,
#300, #6, #70, #400, #500] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b)
deliverance; 1c) *SALVATION* (*BY* *GOD*); 1d) victory;
#280 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #10, #8, #200, #10, #40, #6] / [#6, #5, #8, #200, #10, #40, #6, #5] /
/ #299 - NOUMENON RESONANCE FOR SATURDAY 12 / 14 MAY 2022 as [#6, #30, #5, #8, #200, #10, #600] /
#309 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #8, #200, #40, #50, #6] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#8, #200, #600] = châram (H2763): {UMBRA:
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for destruction; 1a3) *TO* *EXTERMINATE*, *COMPLETELY*
*DESTROY*; 1b) (Hophal); 1b1) to be put under the ban, *BE* *DEVOTED*
*TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3) to be
completely destroyed; 1c) to split, slit, mutilate (a part of the body);
1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
*LORD* *OF* *THE* *LAND*, *KING*; <-- AS A TITLE GIVEN TO VARIOUS
EGYPTIAN DEITIES

<https://www.ancient-origins.net/human-origins-religions/khnum-0013695>
[IMAGE (COURTESY ANCIENT ORIGINS NET): KHNUM was Ancient Egypt’s LORD OF THE LAND OF LIFE and immensely revered in having ascended to the very
top of the pantheon.
Seven forms of Khnum are mentioned, combined with his role as the
creator of the universe. These are:
Khnum Neb – “THE LORD”
Khnum Khenti per-ankh – “GOVERNOR OF THE HOUSE OF LIFE”
Khnum Khenti -Taui – “GOVERNOR OF THE TWO LANDS”
Khnum Nehep – “THE CREATOR”
Khnum Sekhet ashsep -f – “WEAVER OF HIS LIGHT”
Khnum Khenti netchemtchem ankhet – “GOVERNOR OF THE HOUSE OF SWEET LIFE”
Khnum Neb -ta-ankhtet – “LORD OF THE LAND OF LIFE”
KHNUM was most often portrayed as a RAM HEADED man and is envisioned in having the role of a “divine potter” as a god of creation. He is said
to form humans in their child form, on a potter’s wheel, from the rich
clay of the Nile’s flooding]
We have included our #810 - *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} POEM which is an adaptation of Christine ROSSETTI's
REMEMBER ME POEM written prior to 1862 which involved retaining the
entire original poem excepting to change one vowel within a single word
(ie. from PRAY to PREY) and then to append to each line a further
rhyming form. At the 13th SEGMENT to the POEM's total accumulated value
is #810 - COMFORTER (paráklētos) as then consistent with the LINE
itself: "IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES
OF HELL" (* Changed from "FENCE POST HOLE" as formerly @20: Sup: 24
(#810); Ego: 46 (#845))
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*;
1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper, succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom;
dolf <[email protected]> wrote:
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS
VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 13 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA
SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post
yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for
different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all. >>>
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic
impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human
cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL
DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - >>> AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF
MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for
news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and >>> *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / >>> [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / >>> [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200, >>> #5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40,
#200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, >>> #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, >>> #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1, >>> #40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, >>> #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; >>> 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The >>> young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG >>> (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128), >>> @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU >>> (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108), >>> @5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I >>> AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION >>> OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which
precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not,
however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance >>> with things, how their intuition must be constituted – which certainly >>> is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal >>> conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition,
certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as >>> TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research
hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80, >>> #8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} >>> 1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as >>> [#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30,
#400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of >>> persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >>> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}. >>>
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}. >>>
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): HOLY SPIRIT GIVING STRENGTH IN TRIALS / >>> PERSECUTIONS}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos >>> (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*; >>> 1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper,
succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and
persecutions on behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 >>> - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31), >>> @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 - >>> I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM >>> NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM >>> NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH >>> ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121), >>> @6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI
(#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN >>> (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216), >>> @9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286), >>> @10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS, >>> ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with
reliability the pure elementary concepts of sensibility (space and time) >>> from those of the understanding. [...] The others could be of no use to
me, because no principle was available whereby the understanding could
be fully surveyed and all its functions, from which its pure concepts
arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act >>> of the understanding that contains all the rest and that differentiates
itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the >>> understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or
rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them >>> only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them
categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW* / *AVOUCH*), all >>> the concepts derivable from them – whether by connecting them with one >>> another, or with the pure form of appearance (space and time), or with
its matter, provided the latter is not yet determined empirically (the
object of sensation in general) – just as soon as a system of
transcendental philosophy should be achieved, on behalf of which I had,
at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF
MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN
VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of >>> man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, >>> impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS >>> PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
The essential thing, however, in this system of categories, by which it
is distinguished from that ancient rhapsody (which proceeded without any >>> principle), and in virtue of which it alone deserves to be counted as
philosophy, consists in this: that through it the true signification of
the pure concepts of the understanding and the condition of their use
could be exactly determined. For here it became apparent that the pure
concepts of the understanding are, of themselves, *NOTHING* *BUT*
*LOGICAL* *FUNCTIONS*, *BUT* *THAT* *AS* *SUCH* *THEY* *DO* *NOT*
*CONSTITUTE* *THE* *LEAST* *CONCEPT* *OF* *AN* *OBJECT* *IN* *ITSELF*
Unfortunately I am suffering from motion sickness (delivering a food parcel to friends in a very hilly region) and I am going to need a recovery time
for the rest of today.
dolf <[email protected]> wrote:
On 13/5/2022 22:28, dolf wrote:
NOTES FOR OUR NEXT STAGE OF DISCUSSION
Our next discussion will focus on DE ZENGOTITA's existential and essence >>> assertion of the "CONSTITUTED QUALITY OF BEING, A TYPE OF PERSON--THE
MEDIATED PERSON"
Sartre argued that a central proposition of existentialism is that
existence precedes essence, which is to say that individuals shape
themselves by existing and cannot be perceived through preconceived and
a-priori categories, an "essence".
With respects to the bearing of suffering the Greek notion of τυπικός
meaning "impressionable; conforming to a type" yields some fascinating
etymology which is derived from τύπος (túpos, “mark, impression, type”) +
-ικός (-ikós).
τῠ́πος (túpos)
- A blow, pressing
- The results of a blow: mark, impression
- mark, figure, image, outline
- General character of a thing: sort, type
- text, content
- pattern, example, model
- summoning
#860 as [#300, #400, #80, #70, #10] = týpos (G5179): {UMBRA: #1050 % #41 = >>> #25} 1) the mark of a stroke or blow, print; 2) a figure formed by a blow >>> or impression; 2a) of a figure or image; 2b) of the image of the gods; 3) >>> form; 3a) the teaching which embodies the sum and substance of religion and >>> represents it to the mind, manner of writing, the contents and form of a >>> letter; 4) an example; 4a) in the technical sense, the pattern in
conformity to which a thing must be made; 4b) in an ethical sense, a
dissuasive example, a pattern of warning; 4b1) of ruinous events which
serve as admonitions or warnings to others; 4c) an example to be imitated; >>> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type >>> i.e. a person or thing prefiguring a future (Messianic) person or thing; >>>
#1140 as [#5, #300, #400, #80, #300, #5, #50] = týptō (G5180): {UMBRA: >>> #1880 % #41 = #35} 1) to strike, beat, smite; 1a) with a staff, a whip, the >>> fist, the hand; 1b) of mourners, to smite their breast; 2) to smite one on >>> whom he inflicts punitive evil; 3) to smite; 3a) metaph. i.e. to wound,
disquiet one's conscience;
"But when ye sin so against the brethren, and wound-G5180 their weak
conscience, ye sin against Christ." [1Corinthians 8:12]
The actual life of the individual is what constitutes what could be called >>> their "true essence" instead of an arbitrarily attributed essence others >>> use to define them. [Wikipedia : Existentialism]
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30,
#400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): *HOLY* *SPIRIT* *GIVING* *STRENGTH*
*IN* *TRIALS* / *PERSECUTIONS*}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT *HEAVEN'S* *TRIAL*
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A VESTIGE OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR RESERVATION (*) IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20: Sup: 23 - EASE: YI (#808: yᵉshûwʻâh
(H3444): *WELFARE* *AND* *PROSPERITY* / châram (H2763): *EXTERMINATION*
*OR* *COMPLETE* *DESTRUCTION*); Ego: 46 - ENLARGEMENT: K'UO (#848:
basileús (G935): *LEADER* *OF* *THE* *PEOPLE*, *PRINCE*, *COMMANDER*,
*LORD* *OF* *THE* *LAND*, *KING*)}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#396 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#5, #10,
#300, #6, #70, #5] /
#397 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#6, #10,
#300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR >> 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT as [#2, #10,
#300, #6, #70, #400, #500] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 =
#22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b)
deliverance; 1c) *SALVATION* (*BY* *GOD*); 1d) victory;
#280 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #10, #8,
#200, #10, #40, #6] / [#6, #5, #8, #200, #10, #40, #6, #5] /
/ #299 - NOUMENON RESONANCE FOR SATURDAY 12 / 14 MAY 2022 as >> [#6, #30, #5, #8, #200, #10, #600] /
#309 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #8, #200,
#40, #50, #6] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#8, #200, #600] = châram (H2763): {UMBRA:
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) *TO* *EXTERMINATE*, *COMPLETELY*
*DESTROY*; 1b) (Hophal); 1b1) to be put under the ban, *BE* *DEVOTED*
*TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3) to be
completely destroyed; 1c) to split, slit, mutilate (a part of the body);
1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
*LORD* *OF* *THE* *LAND*, *KING*; <-- AS A TITLE GIVEN TO VARIOUS
EGYPTIAN DEITIES

<https://www.ancient-origins.net/human-origins-religions/khnum-0013695>
[IMAGE (COURTESY ANCIENT ORIGINS NET): KHNUM was Ancient Egypt’s LORD OF >> THE LAND OF LIFE and immensely revered in having ascended to the very
top of the pantheon.
Seven forms of Khnum are mentioned, combined with his role as the
creator of the universe. These are:
Khnum Neb – “THE LORD”
Khnum Khenti per-ankh – “GOVERNOR OF THE HOUSE OF LIFE”
Khnum Khenti -Taui – “GOVERNOR OF THE TWO LANDS”
Khnum Nehep – “THE CREATOR”
Khnum Sekhet ashsep -f – “WEAVER OF HIS LIGHT”
Khnum Khenti netchemtchem ankhet – “GOVERNOR OF THE HOUSE OF SWEET LIFE”
Khnum Neb -ta-ankhtet – “LORD OF THE LAND OF LIFE”
KHNUM was most often portrayed as a RAM HEADED man and is envisioned in
having the role of a “divine potter” as a god of creation. He is said >> to form humans in their child form, on a potter’s wheel, from the rich
clay of the Nile’s flooding]
We have included our #810 - *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} POEM which is an adaptation of Christine ROSSETTI's
REMEMBER ME POEM written prior to 1862 which involved retaining the
entire original poem excepting to change one vowel within a single word
(ie. from PRAY to PREY) and then to append to each line a further
rhyming form. At the 13th SEGMENT to the POEM's total accumulated value
is #810 - COMFORTER (paráklētos) as then consistent with the LINE
itself: "IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES
OF HELL" (* Changed from "FENCE POST HOLE" as formerly @20: Sup: 24
(#810); Ego: 46 (#845))
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos
(G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*;
1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper,
succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and
persecutions on behalf of the divine kingdom;
dolf <[email protected]> wrote:
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS
VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 13 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA >>>> SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post >>>> yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I >>>> DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process >>>> of mediation is elaborate beyond imagining. It works differently for
different people, in different places, at different times. I have tried >>>> to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility >>>> of applying to them what I have to say in this book does not arise at all. >>>>
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic >>>> impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human >>>> cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether >>>> our neural linguistic technique applied directly to any PROPOSITIONAL
DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - >>>> AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF
MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for >>>> news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and >>>> *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / >>>> [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] /
[#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200, >>>> #5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40, >>>> #200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, >>>> #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, >>>> #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1, >>>> #40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, >>>> #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; >>>> 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to >>>> be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]: >>>>
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The >>>> young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and >>>> makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG >>>> (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128), >>>> @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN >>>> (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU >>>> (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE >>>> GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108), >>>> @5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I >>>> AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT >>>>
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION >>>> OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because >>>> it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because >>>> this pure intuition is nothing but the mere form of sensibility, which >>>> precedes the actual appearance of objects, since it in fact first makes >>>> this appearance possible. This faculty of intuiting a priori does not, >>>> however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but >>>> only the form of appearance, space and time. If anyone wishes to doubt >>>> in the slightest that the two are not determinations inhering in things >>>> in themselves but only mere determinations inhering in the relation of >>>> those things to sensibility, I would very much like to know how he can >>>> find it possible to know, a priori and therefore before all acquaintance >>>> with things, how their intuition must be constituted – which certainly >>>> is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal >>>> conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, >>>> certainly can be represented from ourselves, i.e., a priori." [pages 35 >>>> - 36]
Furthermore we shall consider whether the propositional concepts such as >>>> TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research
hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70, >>>> #40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5, >>>> #200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80, >>>> #8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8, >>>> #300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, >>>> #40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, >>>> #40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} >>>> 1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c) >>>> to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as >>>> [#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30, >>>> #400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; >>>> 1a) of persons; 1a1) to come from one place to another, and used both of >>>> persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1) >>>> to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >>>> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33 >>>> ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU." >>>> [John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June >>>> 2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}. >>>>
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY >>>> {@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}. >>>>
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): HOLY SPIRIT GIVING STRENGTH IN TRIALS / >>>> PERSECUTIONS}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST >>>> YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU >>>> NEVER BY GOD'S GRACE HAD. {@20}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me" >>>> from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos >>>> (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*; >>>> 1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper,
succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and
persecutions on behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]: >>>>
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 >>>> - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy; >>>>
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine >>>> appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 - >>>> I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM >>>> NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM >>>> NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH >>>> ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121), >>>> @6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI >>>> (#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN >>>> (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216),
@9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286), >>>> @10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS, >>>> ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS; >>>> TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of >>>> the pure elements of human cognition (containing nothing empirical), I >>>> first succeeded after long reflection to distinguish and separate with >>>> reliability the pure elementary concepts of sensibility (space and time) >>>> from those of the understanding. [...] The others could be of no use to >>>> me, because no principle was available whereby the understanding could >>>> be fully surveyed and all its functions, from which its pure concepts
arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act >>>> of the understanding that contains all the rest and that differentiates >>>> itself only through various modifications or moments in order to bring >>>> the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists >>>> in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was >>>> put in the position to present a complete table of pure functions of the >>>> understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or >>>> rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding, >>>> about which I could have no doubt that precisely these only, and of them >>>> only so many, neither more nor fewer, can make up our entire cognition >>>> of things out of the bare understanding. As was proper, I called them
categories, after their ancient name, whereby I reserved for myself to >>>> append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW* / *AVOUCH*), all >>>> the concepts derivable from them – whether by connecting them with one >>>> another, or with the pure form of appearance (space and time), or with >>>> its matter, provided the latter is not yet determined empirically (the >>>> object of sensation in general) – just as soon as a system of
transcendental philosophy should be achieved, on behalf of which I had, >>>> at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF
MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN
VICTORIA'S LETTERS PATENT
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 14 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for
news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200,
#5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40,
#200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112), @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128), @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108), @5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not, however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80,
#8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30,
#400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): *HOLY* *SPIRIT* *GIVING* *STRENGTH*
*IN* *TRIALS* / *PERSECUTIONS*}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT *HEAVEN'S* *TRIAL* {@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A VESTIGE OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR RESERVATION (*) IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20: Sup: 23 - EASE: YI (#808: yᵉshûwʻâh (H3444): *WELFARE* *AND* *PROSPERITY* / châram (H2763): *EXTERMINATION*
*OR* *COMPLETE* *DESTRUCTION*); Ego: 46 - ENLARGEMENT: K'UO (#848:
basileús (G935): *LEADER* *OF* *THE* *PEOPLE*, *PRINCE*, *COMMANDER*,
*LORD* *OF* *THE* *LAND*, *KING*)}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#396 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#5, #10,
#300, #6, #70, #5] /
#397 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#6, #10,
#300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT as [#2, #10,
#300, #6, #70, #400, #500] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b)
deliverance; 1c) *SALVATION* (*BY* *GOD*); 1d) victory;
#280 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #10, #8, #200, #10, #40, #6] / [#6, #5, #8, #200, #10, #40, #6, #5] /
/ #299 - NOUMENON RESONANCE FOR 12 / SATURDAY 14 MAY 2022 as [#6, #30, #5, #8, #200, #10, #600] /
#309 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #8, #200, #40, #50, #6] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#8, #200, #600] = châram (H2763): {UMBRA:
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for destruction; 1a3) *TO* *EXTERMINATE*, *COMPLETELY*
*DESTROY*; 1b) (Hophal); 1b1) to be put under the ban, *BE* *DEVOTED*
*TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3) to be
completely destroyed; 1c) to split, slit, mutilate (a part of the body);
1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
*LORD* *OF* *THE* *LAND*, *KING*; <-- AS A TITLE GIVEN TO VARIOUS
EGYPTIAN DEITIES

<https://www.ancient-origins.net/human-origins-religions/khnum-0013695>
[IMAGE (COURTESY ANCIENT ORIGINS NET): KHNUM was Ancient Egypt’s LORD OF THE LAND OF LIFE and immensely revered in having ascended to the very
top of the pantheon.
Seven forms of Khnum are mentioned, combined with his role as the
creator of the universe. These are:
Khnum Neb – “THE LORD”
Khnum Khenti per-ankh – “GOVERNOR OF THE HOUSE OF LIFE”
Khnum Khenti -Taui – “GOVERNOR OF THE TWO LANDS”
Khnum Nehep – “THE CREATOR”
Khnum Sekhet ashsep -f – “WEAVER OF HIS LIGHT”
Khnum Khenti netchemtchem ankhet – “GOVERNOR OF THE HOUSE OF SWEET LIFE”
Khnum Neb -ta-ankhtet – “LORD OF THE LAND OF LIFE”
KHNUM was most often portrayed as a RAM HEADED man and is envisioned in having the role of a “divine potter” as a god of creation. He is said
to form humans in their child form, on a potter’s wheel, from the rich
clay of the Nile’s flooding]
We have included our #810 - *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} POEM which is an adaptation of Christine ROSSETTI's
REMEMBER ME POEM written prior to 1862 that involved retaining the
entire original poem excepting to change one vowel within a single word
(ie. from PRAY to PREY) and then make an appendage to each line with a further rhyming form. The POEM's total accumulated value is #810 -
COMFORTER (paráklētos) as then consistent with the 13TH LINE SEGMENT itself: "IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES
OF HELL" (* Changed from "FENCE POST HOLE" as formerly @20: Sup: 24
(#810); Ego: 46 (#845))
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos (G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*;
1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper, succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed. #POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31), @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80), @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121), @6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI (#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216), @9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286), @10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS; TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. [...] The others could be of no use to
me, because no principle was available whereby the understanding could
be fully surveyed and all its functions, from which its pure concepts
arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them categories, after their ancient name, whereby I reserved for myself to
append in full, under the name of *PREDICABLES* (ie. that may be
predicated or affirmed such as ʼâmar (H559): to *AVOW* / *AVOUCH*), all
the concepts derivable from them – whether by connecting them with one another, or with the pure form of appearance (space and time), or with
its matter, provided the latter is not yet determined empirically (the
object of sensation in general) – just as soon as a system of transcendental philosophy should be achieved, on behalf of which I had,
at the time, been concerned only with the critique of reason itself.
IDEA TEMPLATE (TELEOLOGICAL INTERSECTION: #164 - PRINCIPLE OF
MATERIALITY / #205 - PRINCIPLE OF PERSISTENCE) AS CATEGORIES TO QUEEN VICTORIA'S LETTERS PATENT
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit / prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
/ bârar (H1305): to show oneself pure, just, kind / châram (H2763):
devoted / kathístēmi (G2525): to appoint one to administer an office; to set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
The essential thing, however, in this system of categories, by which it
is distinguished from that ancient rhapsody (which proceeded without any principle), and in virtue of which it alone deserves to be counted as
#349 as [#300, #9, #40] = sâṭam (H7852): {UMBRA: #349 % #41 = #21} 1) to hate, oppose oneself to, bear a grudge, retain animosity against, cherish animosity against; 1a) (Qal) to cherish animosity against;
#349 as [#10, #300, #30, #9] = shᵉlêṭ (H7981): {UMBRA: #339 % #41 = #11} 1)
to have power, rule, domineer, rule over; 1a) (P'al) have power upon or
over, rule, fall upon, *ASSAULT*, be ruler; 1b) (Aphel) make ruler;
#349 as [#5, #50, #4, #5, #10, #60, #1, #200, #9, #5] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) to show, demonstrate, prove, whether by arguments or by acts; 2) to manifest, display, put forth;
#349 as [#9, #100, #70, #50, #70, #50] = thrónos (G2362): {UMBRA: #499 %
#41 = #7} 1) a throne seat; 1a) a chair of state having a footstool; 1b) assigned in the NT to kings, hence, kingly power or royalty; 1b1) metaph.
to God, the governor of the world; 1b2) to the Messiah, Christ, the partner and assistant in the divine administration; i) hence divine power belonging to Christ; 1b3) to *JUDGES* i.e. tribunal or bench; 1b4) to *ELDERS*;
#349 as [#300, #30, #10, #9] = shallîyṭ (H7989): {UMBRA: #349 % #41 = #21} 1) having mastery, domineering, master; 1a) having mastery; 1a1) *RULER* (subst); 1b) domineering, imperious;
#429 as [#6, #1, #10, #2, #400, #10] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;
#429 as [#6, #10, #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the face; 1a4) to
desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#429 as [#300, #3, #70, #6, #50] = shiggâʻôwn (H7697): {UMBRA: #429 % #41 =
#19} 1) madness;
#322 as [#5, #80, #10, #9, #8, #10, #200] / #429 as [#5, #80, #10,
#300, #10, #9, #5, #10] = epitíthēmi (G2007): {UMBRA: #472 % #41 = #21} 1) in the active voice; 1a) to put or lay upon; 1b) to add to; 2) in the
middle voice; 2a) to have put on, bid to be laid on; 2b) to lay or throw one's self upon; 2c) to attack one, to make an assault on one;
"BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND SET ALL THE
CITY ON AN UPROAR, AND ASSAULTED THE HOUSE OF JASON [in Thessalonica], AND SOUGHT TO BRING THEM OUT TO THE PEOPLE.
AND WHEN THEY FOUND THEM NOT, THEY DREW JASON AND CERTAIN BRETHREN UNTO THE RULERS OF THE CITY, CRYING, THESE THAT HAVE TURNED THE WORLD UPSIDE DOWN
ARE COME HITHER ALSO;
WHOM JASON HATH RECEIVED: AND THESE ALL DO CONTRARY TO THE DECREES (G1378 - dogma) OF CAESAR, SAYING THAT THERE IS ANOTHER KING, [ONE] JESUS.
Outline of Biblical Usage:
doctrine, decree, ordinance
- of public decrees
- of the Roman Senate
- of rulers
the rules and requirements of the law of Moses; carrying a suggestion of severity and of threatened judgment;
of certain decrees of the apostles relative to right living;
AND THEY TROUBLED THE PEOPLE AND THE RULERS OF THE CITY, WHEN THEY HEARD THESE THINGS.
AND WHEN THEY HAD TAKEN SECURITY OF JASON, AND OF THE OTHER, THEY LET THEM GO." [Acts 17:5-9 (KJV)]
Accordingly as a TYPE OF PERSON existential crises often outwardly express themselves in addictions, anti-social and compulsive behaviour.
Any such prognosis of categorizations are usually based on the idea that
the issues at the core of existential crises differ with the individual's stage in life and personal development which we maintain are related to the nature / nurture of ONTIC grounding.
The problem of meaninglessness plays a central role in all of these types.
It can arise in the form of cosmic or in our view noumena meaning (in
having recourse to objects of experience rather than ONTIC grounded sapience), which is concerned with the meaning of life at large or why we
are here.
Various sources of meaning of been suggested through which the individual
may find meaning. They include altruism or trying to benefit others, dedicating oneself to a cause, such as a religious or *POLITICAL*
*MOVEMENT* , creativity, for example, by creating art, hedonism or trying
to live one's life to the fullest, self-actualization, which refers to the development of one's inborn potentials, and finding the right attitude towards one's hardships. [Wikipedia 2022: Existential_crisis]
#349 as [#10, #200, #100, #1, #8, #30] = Israḗl (G2474): {UMBRA: #349 % #41 = #21} 0) Israel = 'he shall be a prince of God'; 1) the name given to the patriarch Jacob (and borne by him in addition to his former name); 2) the family or descendants of Israel, the nation of Israel; 3) Christians, the Israel of God (Gal 6:16), for not all those who draw their bodily descent from Israel are true Israelites, i.e. are those whom God pronounces to be Israelites and has chosen to salvation;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #349 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{ @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21), @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82), @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT: T'AO (#131), @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG (#156 - I DO NOT CAUSE TERRORS {%21}), Male: #147; Feme: #156 } // #156
G2474@{ @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10), @2: Sup: 48 - RITUAL: LI (#58);
Ego: 38 - FULLNESS: SHENG (#48), @3: Sup: 67 - DARKENING: HUI (#125); Ego: 19 - FOLLOWING: TS'UNG (#67), @4: Sup: 68 - DIMMING: MENG (#193);
Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}), @5: Sup: 76 - AGGRAVATION: CHU (#269); Ego: 8 - OPPOSITION: KAN (#76), @6: Sup: 25 - CONTENTION: CHENG (#294); Ego: 30 -
BOLD RESOLUTION: YI (#106), Male: #294; Feme: #106 } // #349
#349 as [#80, #5, #80, #70, #50, #9, #5, #50] = páschō (G3958): {UMBRA: #1681 % #41 = #41} 1) to be affected or have been affected, to feel, have a sensible experience, to undergo; 1a) in a good sense, to be well off, in
good case; 1b) in a bad sense, to *SUFFER* *SADLY*, be in a *BAD* *PLIGHT*; 1b1) of a sick person;
#349 as [#70, #10, #20, #70, #4, #70, #40, #5, #10, #50] = oikodoméō (G3618): {UMBRA: #1089 % #41 = #23} 1) to build a house, erect a building; 1a) to build (up from the foundation); 1b) to restore by building, to rebuild, repair; 2) metaph.; 2a) to found, establish; 2b) to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness; 2c)
to grow in wisdom and piety;
"Jesus saith unto them, Did ye never read in the scriptures, The stone
which the builders-G3618 rejected, the same is become the head of the
corner: this is the Lord's doing, and it is marvellous in our eyes?"
[Matthew 21:42]
"And they that passed by railed on him, wagging their heads, and saying,
Ah, thou that destroyest the temple, and buildest-G3618 it in three days," [Mark 15:29]
That the various problems within Israel is in our informal view, more properly an existential crisis where the characteristic of anti-social and compulsive behaviour then results in an enforcement of order that is an act which is not singularly the attribute of apartheid.
dolf <[email protected]> wrote:
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS
VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 14 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA
SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post
yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for
different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all. >>
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic
impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human
cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL
DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT -
AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF
MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for
news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and >> *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / >> [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / >> [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200,
#5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40,
#200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, >> #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, >> #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, >> #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; >> 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow. >>
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128), >> @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I >> AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which
precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not,
however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal
conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition,
certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as
TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research
hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80, >> #8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as
[#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30,
#400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
FOR IF I GO NOT *AWAY*, THE *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} WILL NOT *COME*-G2064: {ie. According to church tradition, >> Pentecost is always about seven weeks after Easter Sunday, or 50 days
after Easter, including Easter Day: 4 APRIL 33 AD + 50 days = NOUS #33
ON 24 MAY 33 AD} UNTO YOU; BUT IF I DEPART, I WILL SEND HIM UNTO YOU."
[John 16:7]
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
"REMEMBER ME WHEN I AM GONE *AWAY* AS THE FLEETING OF DAY {@4}.
GONE FAR *AWAY* INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - paráklētos (G3875): *HOLY* *SPIRIT* *GIVING* *STRENGTH*
*IN* *TRIALS* / *PERSECUTIONS*}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT *HEAVEN'S* *TRIAL*
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A VESTIGE OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR RESERVATION (*) IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20: Sup: 23 - EASE: YI (#808: yᵉshûwʻâh
(H3444): *WELFARE* *AND* *PROSPERITY* / châram (H2763): *EXTERMINATION*
*OR* *COMPLETE* *DESTRUCTION*); Ego: 46 - ENLARGEMENT: K'UO (#848:
basileús (G935): *LEADER* *OF* *THE* *PEOPLE*, *PRINCE*, *COMMANDER*,
*LORD* *OF* *THE* *LAND*, *KING*)}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
<https://www.youtube.com/watch?v=gY3TriU_Ydo>
#396 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#5, #10,
#300, #6, #70, #5] /
#397 - NOUMENON RESONANCE FOR SATURDAY 14 MAY 2022 as [#6, #10,
#300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR >> 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT as [#2, #10,
#300, #6, #70, #400, #500] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 =
#22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b)
deliverance; 1c) *SALVATION* (*BY* *GOD*); 1d) victory;
#280 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #10, #8,
#200, #10, #40, #6] / [#6, #5, #8, #200, #10, #40, #6, #5] /
/ #299 - NOUMENON RESONANCE FOR 12 / SATURDAY 14 MAY 2022 as
[#6, #30, #5, #8, #200, #10, #600] /
#309 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #8, #200, >> #40, #50, #6] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#8, #200, #600] = châram (H2763): {UMBRA:
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) *TO* *EXTERMINATE*, *COMPLETELY*
*DESTROY*; 1b) (Hophal); 1b1) to be put under the ban, *BE* *DEVOTED*
*TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3) to be
completely destroyed; 1c) to split, slit, mutilate (a part of the body);
1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
*LORD* *OF* *THE* *LAND*, *KING*; <-- AS A TITLE GIVEN TO VARIOUS
EGYPTIAN DEITIES

<https://www.ancient-origins.net/human-origins-religions/khnum-0013695>
[IMAGE (COURTESY ANCIENT ORIGINS NET): KHNUM was Ancient Egypt’s LORD OF >> THE LAND OF LIFE and immensely revered in having ascended to the very
top of the pantheon.
Seven forms of Khnum are mentioned, combined with his role as the
creator of the universe. These are:
Khnum Neb – “THE LORD”
Khnum Khenti per-ankh – “GOVERNOR OF THE HOUSE OF LIFE”
Khnum Khenti -Taui – “GOVERNOR OF THE TWO LANDS”
Khnum Nehep – “THE CREATOR”
Khnum Sekhet ashsep -f – “WEAVER OF HIS LIGHT”
Khnum Khenti netchemtchem ankhet – “GOVERNOR OF THE HOUSE OF SWEET LIFE”
Khnum Neb -ta-ankhtet – “LORD OF THE LAND OF LIFE”
KHNUM was most often portrayed as a RAM HEADED man and is envisioned in
having the role of a “divine potter” as a god of creation. He is said >> to form humans in their child form, on a potter’s wheel, from the rich
clay of the Nile’s flooding]
We have included our #810 - *COMFORTER*-G3875: {Ancient Greek παράκλητος
(paráklētos)} POEM which is an adaptation of Christine ROSSETTI's
REMEMBER ME POEM written prior to 1862 that involved retaining the
entire original poem excepting to change one vowel within a single word
(ie. from PRAY to PREY) and then make an appendage to each line with a
further rhyming form. The POEM's total accumulated value is #810 -
COMFORTER (paráklētos) as then consistent with the 13TH LINE SEGMENT
itself: "IT WILL BE LATE TO *COUNSEL* THEN OR PREY UPON IMPISH SCHEMES
OF HELL" (* Changed from "FENCE POST HOLE" as formerly @20: Sup: 24
(#810); Ego: 46 (#845))
#810 as [#80, #1, #100, #1, #20, #30, #8, #300, #70, #200] = paráklētos
(G3875): {UMBRA: #810 % #41 = #31} 1) summoned, called to one's side,
esp. called to one's aid; 1a) one who pleads another's cause before a
judge, a pleader, *COUNSEL* for defense, legal assistant, an *ADVOCATE*;
1b) one who pleads another's cause with one, an intercessor; 1b1) of
Christ in his exaltation at God's right hand, pleading with God the
Father for the pardon of our sins; 1c) in the widest sense, a helper,
succourer, aider, assistant; 1c1) of the Holy Spirit destined to take
the place of Christ with the apostles (after his ascension to the
Father), to lead them to a deeper knowledge of the gospel truth, and
give them divine strength needed to enable them to undergo trials and
persecutions on behalf of the divine kingdom;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #810 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31), >> @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 - >> I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM >> NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G3875@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 40 - LAW/MODEL: FA (#240); Ego: 20 - ADVANCE: CHIN (#121), >> @6: Sup: 70 - SEVERANCE: KE (#310); Ego: 30 - BOLD RESOLUTION: YI
(#151),
@7: Sup: 78 - ON THE VERGE: CHIANG (#388); Ego: 8 - OPPOSITION: KAN >> (#159),
@8: Sup: 54 - UNITY: K'UN (#442); Ego: 57 - GUARDEDNESS: SHOU (#216), >> @9: Sup: 43 - ENCOUNTERS: YU (#485); Ego: 70 - SEVERANCE: KE (#286), >> @10: Sup: 81 - FOSTERING: YANG (#566); Ego: 38 - FULLNESS: SHENG (#324),
Male: #566; Feme: #324
} // #810
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @324: "During an investigation of
the pure elements of human cognition (containing nothing empirical), I
first succeeded after long reflection to distinguish and separate with
reliability the pure elementary concepts of sensibility (space and time)
from those of the understanding. [...] The others could be of no use to
me, because no principle was available whereby the understanding could
be fully surveyed and all its functions, from which its pure concepts
arise, determined exhaustively and with precision.
In order, however, to discover such a principle, I cast about for an act
of the understanding that contains all the rest and that differentiates
itself only through various modifications or moments in order to bring
the multiplicity of representation under the unity of thinking in
general; and there I found that this act of the understanding consists
in judging. Here lay before me now, already finished though not yet
wholly free of defects, the work of the logicians, through which I was
put in the position to present a complete table of pure functions of the
understanding, which were how ever undetermined with respect to every
object.
Finally, I related these functions of judging to objects in general, or
rather to the condition [IDEA @324] for determining judgments as
objectively valid, and there arose pure concepts of the understanding,
about which I could have no doubt that precisely these only, and of them
only so many, neither more nor fewer, can make up our entire cognition
of things out of the bare understanding. As was proper, I called them
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 14 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for
news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200,
#5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40, #200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not, however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80, #8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30, #400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 14 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for
news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200,
#5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40, #200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not, however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #10, #80, #8, #10, #200] /
#351 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #8,
#300, #5] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % #41 = #18}
1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
#62 - *DOUBT* (YI) / *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #30, #9, #8, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#8, #30, #9, #5, #200] /
#483 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#5, #30, #8, #30, #400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 14 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for
news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200,
#5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40, #200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not, however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
Furthermore we shall consider whether the propositional concepts such as TEMPORAL HEURISTIC and NOUMENON RESONANCE being informal research hypothetical assertions resolves his questions on the "process of
mediation being elaborate beyond imagining."
And its capability to "work differently for different people, in
different places, at different times."
TRUTHFUL JOURNALISM AS #491 - IMMEDIATE AGENCY (ie. having an ontic
premise) IS AFTER ALL THE PROVIDENCE OF PRIVILEGED CITIZENS AS
ONTOLOGICAL REALITY.
"NEVERTHELESS I *TELL*-G3004: YOU THE TRUTH; IT IS EXPEDIENT FOR YOU
THAT I GO *AWAY*:
#158 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#30, #5, #3, #70, #50] /
#204 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #70,
#40, #5, #50, #1] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#30, #5, #3, #5,
#200, #9, #1, #10] /
-- PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL
(c) 2022 Dolf Leendert Boek, Revision: 14 May 2022
My copy of Thomas DE ZENGOTITA's book titled: "MEDIATED - HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" arrived by Australia Post yesterday 11 MAY 2022.
{@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#68 - RIGHTS
#45 - METHODOLOGY
= @113 - PRINCIPLE OF EMANATION (ETHICAL ENGAGEMENT)
And I read within the preface the following caveat: "The actual process
of mediation is elaborate beyond imagining. It works differently for different people, in different places, at different times. I have tried
to highlight some basic characteristics, but no generalization I make
applies perfectly.
Most important, this acknowledgement: millions of human beings are
trapped in realities so restrictive, so desperate, that the possibility
of applying to them what I have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic impoverishment) of these millions, not as it is lived, but as it is experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not."
That if our ternary number theoretical noumenon is the basis for human cognition and consciousness instantiation we might then have some
answers to DE ZENGOTITA's conundrums.
As we read his book at a leisurely pace we are going to explore whether
our neural linguistic technique applied directly to any PROPOSITIONAL DELIMITER relative to the AUTONOMOUS PRINCIPLE or the METALOGIC #EIGHT - AUTONOMOUS DELIMITER involving deployment of the #FOUR - PRINCIPLE OF MATERIALITY / #FIVE - PRINCIPLE OF PERSISTENCE are an effective means
for ethical journalism being the pre-mediating (*ADVOCATED*) basis for
news media actions as #491 - IMMEDIATE AGENCY and its vouchsafing of
#492 - VOLUNTARY FREEWILL.
The term *ADVOCATE* is derived from Middle English advocat, advoket,
from Old French advocat, from Latin advocātus (past participle of
advocāre (“to call for”)), a calque of Ancient Greek παράκλητος
(paráklētos) (whence English paraclete). Doublet of advoke, *AVOUCH* and *AVOW*.
#246 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #5] / [#5, #1, #40, #200] /
#251 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#10, #1, #40, #200] / [#1, #40, #200, #10] /
#252 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #1, #40, #200,
#5] / [#1, #6, #40, #200, #5] /
#263 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#6, #10, #1, #40, #200, #6] /
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2022 as [#1, #40, #200, #20, #600] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#551 - NOUMENON RESONANCE FOR 11 MAY 2022 as [#300, #10, #1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to think, to
command, to promise, to intend; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d)
(Hiphil) to *AVOW*, to *AVOUCH*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551 - *SEE* *ALSO* SECTION III TO QUEEN VICTORIA'S LETTERS PATENT
KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #11 - VALUE AND FUNCTION
OF NON-EXISTENCE; I-CHING: H8 - CLOSENESS, SEEKING UNITY, GROUPING,
HOLDING TOGETHER, ALLIANCE; TETRA: 33 - CLOSENESS (MI) AS IDEA @284:
"The problem of the present section is therefore solved. Pure
mathematics, as synthetic cognition a priori, is possible only because
it refers to no other objects than mere objects of the senses, the
empirical intuition of which is based on a pure and indeed a priori
intuition (of space and time), and [IDEA @284] can be so based because
this pure intuition is nothing but the mere form of sensibility, which precedes the actual appearance of objects, since it in fact first makes
this appearance possible. This faculty of intuiting a priori does not, however, concern the matter of appearance – i.e., that which is
sensation in the appearance, for that constitutes the empirical – but
only the form of appearance, space and time. If anyone wishes to doubt
in the slightest that the two are not determinations inhering in things
in themselves but only mere determinations inhering in the relation of
those things to sensibility, I would very much like to know how he can
find it possible to know, a priori and therefore before all acquaintance
with things, how their intuition must be constituted – which certainly
is the case here with space and time. But this is completely
comprehensible as soon as the two are taken for nothing more than formal conditions of our sensibility, and objects are taken merely for
appearances; for then the form of appearance, i.e., the pure intuition, certainly can be represented from ourselves, i.e., a priori." [pages 35
- 36]
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 715 |
| Nodes: | 16 (2 / 14) |
| Uptime: | 44:03:13 |
| Calls: | 12,111 |
| Calls today: | 2 |
| Files: | 15,008 |
| Messages: | 6,518,445 |
