• -- TAMING GRACE (HAPPY BIRTHDAY TO THE SOVEREIGN)

    From dolf@21:1/5 to All on Thu Apr 21 12:20:00 2022
    XPost: aus.politics, aus.legal, nl.politiek
    XPost: alt.france

    -- TAMING GRACE (HAPPY BIRTHDAY TO THE SOVEREIGN)

    (c) 2022 Dolf Leendert Boek, Revision: 21 April 2022

    — TEMPER TANTRUMS —
    [Written 21 April 2022]

    “I DO LOVE YOU TAME.
    EACH AND EVERY DAY.
    YOU’RE JUST THE SAME.
    JOURNEYS ON THE WAY.

    SHOULD YOU EVER WRY.
    I’LL THEN JUST *SMILE*.
    KNOWING YOU’LL TRY.
    TO TEMPER THE BILE.” {@9: Sup: 15 - REACH: TA (#389 - *SOVEREIGN*); Ego:
    38 - FULLNESS: SHENG (#274 - *HAPPY* *BIRTHDAY*)}

    WRY:
    - using or expressing dry, especially mocking, humour;
    - (of a person's face or features) twisted into an expression of
    disgust, disappointment, or annoyance;
    - (of the neck or features) distorted or turned to one side.

    BILE:
    - *ANGER*, bitterness, or irritability.

    GRACE:
    - bring honour or credit to (someone or something) by one's attendance
    or participation.

    #274 as [#3, #5, #50, #5, #200, #10, #1] = genésia (G1077): {UMBRA: #274
    % #41 = #28} 1) *A* *BIRTHDAY* *CELEBRATION*, *A* *BIRTHDAY* *FEAST*;
    1a) the earlier Greeks used this word of funeral commemorations, a
    festival commemorative of a deceased friend;

    #389 - HAPPY 96TH BIRTHDAY TO THE SOVEREIGN as [#300, #30, #9, #50] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) dominion, *SOVEREIGNTY*;
    1a) dominion, sovereignty; 1b) realm;

    #389 as [#5, #50, #5, #3, #20, #1, #300, #5] = phérō (G5342): {UMBRA:
    #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1) to bear
    with one's self; 1b) to move by bearing; move or, to be conveyed or
    borne, with the suggestion of force or speed; 1b1) of persons borne in a
    ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
    be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep from
    falling); 1c1) of Christ, the preserver of the universe; 1d) *TO*
    *BEAR*, i.e. *ENDURE*, *TO* *ENDURE* *THE* *RIGOUR* *OF* *A* *THING*,
    *TO* *BEAR* *PATIENTLY* *ONE'S* *CONDUCT*, or spare one (abstain from
    punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to
    move to, apply; 1e2) to bring in by announcing, to announce; 1e3) *TO*
    *BEAR* i.e. *BRING* *FORTH*, *PRODUCE*; *TO* *BRING* *FORWARD* *IN* *A* *SPEECH*; 1e4) to lead, conduct;

    GRACE TAME TWEET @ 2354 HOURS ON 20 APRIL 2022: “Autism blesses those of
    us who have it with the ability to spot fakes from a mile off.”

    AUTISM: Was originally made with reference to a condition in which
    fantasy dominates over reality

    <https://twitter.com/tamepunk/status/1516777256139386884?s=21&t=rwU1Ahk6UGtoDBNOfNJfQg>

            #301 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #4, #200, #70, #6, #5, #10] /
    #274 as [#4, #200, #70] = dᵉraʻ (H1872): {UMBRA: #274 % #41 = #28} 1) arm;

    AIDAN WONDRACZ and KEVIN AIRS (DAILY MAIL AUSTRALIA) @ 1009 HOURS ON 28
    JANUARY 2022: "Scott Morrison has provided some etiquette advice to
    Grace Tame, saying he and wife Jenny always greet house guests 'with a *SMILE*.'

    The Prime Minister said he had 'not raised any issues' with the activist
    after she gave Mr Morrison a very frosty reception when she arrived at
    The Lodge in Canberra on Tuesday 25 JANUARY 2022 to mark the end of her
    period as AUSTRALIAN OF THE YEAR.

    Ms Tame gave the prime minister a less than friendly handshake with a
    scowl on her face - before throwing him an icy sideways glance, while Mr
    and Mrs Morrison kept #389 - *GRINNING* down the lens and congratulated
    her on her engagement." <https://www.dailymail.co.uk/news/article-10449635/Scott-Morrison-breaks-silence-awkward-Grace-Tame-handshake-Australian-Year-morning-tea.html>

    #389 as [#9, #80, #300] = ṭâphash (H2954): {UMBRA: #389 % #41 = #20} 1) (Qal) to be gross, be *INSENSITIVE*, be fat;

    #389 as [#6, #50, #3, #300, #10, #500] = nâgas (H5065): {UMBRA: #353 %
    #41 = #25} 1) to press, drive, oppress, exact, exert demanding pressure;
    1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster, *RULER*, *OPPRESSOR*, tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to be hard pressed;

    #389 as [#80, #3, #6, #300] = pâgash (H6298): {UMBRA: #383 % #41 = #14}
    1) to meet, join, encounter; 1a) (Qal) *TO* *MEET*, *ENCOUNTER*; 1b)
    (Niphal) to meet together, meet each other; 1c) (Piel) to meet, encounter;

    #389 as [#2, #5, #300, #2, #10, #70] = shâbaʻ (H7650): {UMBRA: #372 %
    #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
    (Niphal); 1b1) to swear, *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah
    by Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an
    oath; 1c2) to adjure;

        #370 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #5, #300, #9, #700] /
    #389 as [#30, #300, #9, #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31}
    1) adversary, one who withstands; 1a) *ADVERSARY* (*IN* *GENERAL* -
    *PERSONAL* *OR* *NATIONAL*); 2) superhuman adversary; 2a) Satan (as noun
    pr);

    #389 as [#300, #30, #9, #700] = shallîyṭ (H7990): {UMBRA: #349 % #41 =
    #21} 1) having mastery, having authority, ruling; 1a) having or
    exercising mastery, ruling; 1b) *RULER* (subst); 1c) *HAVING*
    *AUTHORITY*; 1c1) *IT* *IS* *AUTHORISED*;

    #389 as [#6, #30, #300, #40, #8, #5] = simchâh (H8057): {UMBRA: #353 %
    #41 = #25} 1) joy, mirth, gladness; 1a) mirth, gladness, *JOY*,
    *GAIETY*, pleasure; 1b) joy (of God); 1c) glad result, happy issue;

    "DECEIT IS IN THE HEART OF THEM THAT IMAGINE EVIL: BUT TO THE
    COUNSELLORS OF PEACE IS JOY-H8057." [Proverbs 12:20]

    "THE HEART KNOWETH HIS OWN BITTERNESS; AND A STRANGER DOTH NOT
    INTERMEDDLE WITH HIS JOY-H8057." [Proverbs 14:10]

    <https://twitter.com/BBCNews/status/1516913893267976192?s=20&t=cfTCMtWLYPDL_uRxfcY9AA>

    #389 as [#300, #80, #9] = shâphaṭ (H8199): {UMBRA: #389 % #41 = #20} 1)
    to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act as law-giver
    or judge or governor (of God, man); i) to rule, govern, judge; 1a2) to
    decide controversy (of God, man); 1a3) to execute judgment; i)
    *DISCRIMINATING* (*OF* *MAN*); ii) vindicating; iii) condemning and
    punishing; iv) at theophanic advent for final judgment; 1a4) (Niphal);
    i) to enter into controversy, plead, have controversy together; ii) to
    be judged; 1a5) (Poel) judge, opponent-at-law (participle);

        #180 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#3, #5, #50, #50,
    #8, #9, #5, #50] /
    #389 as [#5, #3, #5, #50, #50, #8, #9, #8, #200, #1, #50] = gennáō
    (G1080): {UMBRA: #909 % #41 = #7} 1) *OF* *MEN* *WHO* *FATHERED*
    *CHILDREN*; 1a) to be born; 1b) to be begotten; 1b1) of women giving
    birth to children; 1c) metaph.; 1c1) to engender, cause to arise,
    excite; 1c2) in a Jewish sense, of one who brings others over to his way
    of life, to convert someone; 1c3) of God making Christ his son; 1c4) of
    God making men his sons through faith in Christ's work;

    #389 as [#70, #30, #70, #20, #30, #8, #100, #10, #1, #50] = holoklēría (G3647): {UMBRA: #339 % #41 = #11} 1) of an *UNIMPAIRED* *CONDITION*
    *OF* *THE* *BODY*, in which all its members are healthy and fit for use;
    1a) *GOOD* *HEALTH*;

    #389 as [#5, #80, #10, #20, #5, #20, #30, #8, #200, #1, #10] =
    epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a name upon, to *SURNAME*; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a) to cry out upon or against
    one; 3b) to charge something to one as a crime or *REPROACH*; 3c) to
    summon one on any charge, prosecute one for a crime; 3d) to blame one
    for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
    one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
    judge; 4a4) to appeal unto; 4b) to call upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that
    prayers addressed to God ordinarily began with an invocation of the
    divine name;

    #389 as [#5, #100, #10, #4, #70, #200] = éris (G2054): {UMBRA: #315 %
    #41 = #28} 1) *CONTENTION*, strife, wrangling;

        #278 - NOUMENON RESONANCE FOR 21 APRIL 2021 as [#3, #200, #70, #5] /
        #280 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #1, #3, #200,
    #70] /
    #274 as [#1, #3, #200, #70] = gâraʻ (H1639): {UMBRA: #273 % #41 = #27}
    1) to diminish, restrain, withdraw, abate, keep back, do away, take
    from, clip; 1a) (Qal); 1a1) to diminish; 1a2) to restrain; 1a3) to
    withdraw; 1b) (Niphal); 1b1) *TO* *BE* *WITHDRAWN*; 1b2) to be
    restrained; 1c) (Piel) to withdraw, draw up;

    "HAST THOU HEARD THE SECRET OF GOD? AND DOST THOU RESTRAIN-H1639 WISDOM
    TO THYSELF?" [Job 15:8]

    "HE WITHDRAWETH-H1639 NOT HIS EYES FROM THE RIGHTEOUS: BUT WITH *KINGS*
    ARE THEY ON THE THRONE; YEA, HE DOTH ESTABLISH THEM FOR EVER, AND THEY
    ARE EXALTED." [Job 36:7

        #263 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#10, #7, #40, #200, #6] /
    #274 as [#6, #1, #7, #40, #200, #500] = zâmar (H2167): {UMBRA: #247 %
    #41 = #1} 1) *TO* *SING*, *SING* *PRAISE*, *MAKE* *MUSIC*; 1a) (Piel);
    1a1) to make music, sing; 1a2) to play a musical instrument;

    YOUTUBE: "Gregorian - I'll Find My Way Home"

    <https://www.youtube.com/watch?v=3uv3VmTjRUs>

    #274 as [#6, #8, #40, #200, #500] = chămôwr (H2543): {UMBRA: #254 % #41
    = #8} 1) (he) ass;

    "A WHIP FOR THE *HORSE*, A BRIDLE FOR THE ASS-H2543,

       #313 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#2, #300, #2, #9] /
    #322 - *DEMOCRACY* as [#6, #5, #300, #2, #9] = shêbeṭ (H7626): {UMBRA:
    #311 - KANT'S PROLEGOMENA (1783) % #41 = #24} 1) rod, staff, branch,
    offshoot, club, sceptre, tribe; 1a) rod, staff; 1b) shaft (of spear,
    dart); 1c) club (of shepherd's implement); 1d) truncheon, *SCEPTRE*
    (*MARK* *OF* *AUTHORITY*); 1e) clan, tribe;

    AND A *ROD*-H7626: FOR THE FOOL'S BACK." [Proverbs 26:3]

    IMMANUEL KANT'S PROLEGOMENA COMMENTARY ON SECTION #27 - GREATEST
    FUNCTIONAL SKILL IN PARADOXES; I-CHING: H21 - BITE TOGETHER, BITING
    THROUGH, GNAWING BITE; TETRA: 74 - CLOSURE (CHIH) AND IDEA @311:
    "Nonetheless, I am very far from taking these concepts to be merely
    borrowed from experience, and from taking the necessity represented in
    them to be falsely imputed and a mere illusion through which long habit
    deludes us; rather, I have sufficiently shown that they and the
    principles taken from them stand firm a priori prior to all experience,
    and have their undoubted objective correctness, though of course only
    with respect to experience." [page 62]

    #389 as [#300, #4, #80, #5] = shᵉdêphâh (H7711): {UMBRA: #389 % #41 =
    #20} 1) blighted or blasted thing, blighted, blasted; 2) *BLIGHT* (*OF* *CROPS*);

    MURRAIN
    a plague, epidemic, or crop *BLIGHT*.
    • the potato *BLIGHT* during the Irish famine in the mid 19th century.

        #280 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#70, #4, #200, #6] / #274 as [#70, #4, #200] = ʻêder (H5739): {UMBRA: #274 % #41 = #28} 1)
    flock, herd; 1a) flock; 1b) herds, flocks and herds;

    "BEHOLD, THE HAND-H3027: OF THE LORD-H3068: IS UPON THY CATTLE-H4735:
    WHICH IS IN THE FIELD-H7704:, UPON THE *HORSES*, UPON THE ASSES-H2543,
    UPON THE CAMELS-H1581:, UPON THE OXEN-H1241:, AND UPON THE SHEEP:

        #31 - *PACKING* (CHUANG) as [#2, #10, #4, #10, #5] /
        #40 - *LAW* / *MODEL* (FA) as [#6, #10, #4, #500] /
        #71 - *STOPPAGE* (CHIH) / WORLDVIEW as [#2, #10, #4, #10, #5, #600]
    = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) hand (of man); 1b) *STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaph.)
    (fig.); 1d) (various special, technical senses); 1d1) sign, monument;
    1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
    axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
    tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;

        #31 - *PACKING* (CHUANG) as [#5, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0) Jehovah = 'the existing One'; 1)
    the proper name of the one true God; 1a) unpronounced except with the
    vowel pointings of 0136;

        #246 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#40, #100, #50,
    #50, #6] /
        #262 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#2, #40, #100, #50, #10, #20, #600] /
        #266 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #40, #100, #50, #10, #20, #600] = miqneh (H4735): {UMBRA: #195 % #41 = #31} 1) cattle, livestock; 1a) cattle, livestock; 1a1) in general of a purchasable
    domestic animal; 1b) cows, sheep, goats (in herds and flocks);

        #370 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#300, #4, #10, #50, #6] = sâdeh (H7704): {UMBRA: #309 % #41 = #22} 1) field, land; 1a)
    cultivated field; 1b) of *HOME* of wild beasts; 1c) plain (opposed to mountain); 1d) land (opposed to sea);

        #103 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#3, #40, #30, #10, #500] /
        #113 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#40, #3, #40, #30]
    = gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) camel; 1a) as property, as
    beast of burden, for riding, forbidden for food;

        #313 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #5, #2, #100, #200] /
        #348 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #2, #100, #200, #600] = bâqâr (H1241): {UMBRA: #302 % #41 = #15} 1) cattle, herd, oxen,
    ox; 1a) cattle (generic pl. but sing. in form - coll); 1b) herd
    (particular one); 1c) head of cattle (individually);

    THERE SHALL BE A VERY GRIEVOUS *MURRAIN*." [Exodus 9:3]

        #246 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #4, #200, #20, #10, #6] / [#2, #4, #200, #20, #500] /
        #266 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#2, #4, #200, #20, #600] /
        #280 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#4, #200, #20, #50, #6] / [#40, #4, #200, #20, #10, #6] /
        #290 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#4, #200, #20, #10, #50, #6] /
    #274 as [#4, #200, #20, #10, #600] / [#30, #4, #200, #20, #500] = derek (H1870): {UMBRA: #224 % #41 = #19} 1) way, road, distance, journey,
    manner; 1a) *ROAD*, *WAY*, *PATH*; 1b) *JOURNEY*; 1c) direction; 1d)
    manner, habit, way; 1e) of course of life (fig.); 1f) *OF* *MORAL*
    *CHARACTER* (fig.);

        #278 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#10, #8, #60, #200] /
        #280 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #8, #60, #6,
    #200] /
        #290 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #10, #8, #60, #200, #6] /
    #274 as [#8, #60, #200, #6] = châçêr (H2637): {UMBRA: #268 % #41 = #22}
    1) to lack, be without, decrease, *BE* *LACKING*, have a need; 1a)
    (Qal); 1a1) to lack; 1a2) to be lacking; 1a3) to diminish, decrease; 1b)
    (Piel) to cause to lack; 1c) (Hiphil) to cause to be lacking;

        #266 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#2, #8, #200, #6, #700] /
        #278 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#8, #200, #50,
    #500] / [#6, #2, #8, #200, #6, #50, #6] /
    #274 as [#8, #200, #6, #50, #10] = chârôwn (H2740): {UMBRA: #264 % #41 =
    #18} 1) *ANGER*, heat, burning (of anger); 1a) always used of God's anger;

    TANTRUM:
    - an uncontrolled outburst of *ANGER* and frustration, typically in a
    young child.

    #274 as [#5, #10, #50, #9, #200] = nâṭar (H5201): {UMBRA: #259 % #41 =
    #13} 1) to keep, keep guard, reserve, maintain; 1a) (Qal); 1a1) to keep, maintain; 1a2) to keep, guard;

    "HE WILL NOT ALWAYS CHIDE: NEITHER WILL HE *KEEP*-H5201 HIS ANGER FOR
    EVER." [Psalm 103:9]

        #266 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#6, #10, #40, #200, #4, #6] /
        #280 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#30, #40, #200,
    #6, #4] /
    #274 as [#30, #40, #200, #4] = mârad (H4775): {UMBRA: #244 % #41 = #39}
    1) to rebel, revolt, be rebellious; 1a) (Qal) to *REBEL*, revolt; 1a1) *AGAINST* *HUMAN* *KING*; 1a2) against God; 1a3) against light (poetic);

    #274 as [#6, #30, #200, #3, #30, #5] = râgal (H7270): {UMBRA: #233 % #41
    = #28} 1) to go on foot, spy out, foot it, go about, walk along, move
    the feet; 1a) (Qal) to be a tale-bearer, slander, go about; 1b) (Piel);
    1b1) *TO* *SLANDER*; 1b2) to go about as explorer, spy; 1c) (Tiphel) to
    teach to walk;

    #274 as [#6, #200, #8, #40, #500] = râcham (H7355): {UMBRA: #248 % #41 =
    #2} 1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion; 1a) (Qal) *TO* *LOVE; 1b) (Piel); 1b1) to
    have compassion, be compassionate; i) of God, man; 1b2) (Pual) to be
    shown compassion, be compassionate;

    #274 as [#1, #200, #5, #2, #5, #10, #1, #50] = asébeia (G763): {UMBRA:
    #224 % #41 = #19} 1) want of reverence towards God, *IMPIETY*, ungodliness;

    #274 as [#4, #70, #20, #10, #40, #10, #70, #50] = dokímion (G1383):
    {UMBRA: #274 % #41 = #28} 1) the *PROVING*; 2) that by which something
    is tried or proved, a test;

        #278 - NOUMENON RESONANCE FOR 21 APRIL 2022 as [#5, #20, #4, #10,
    #20, #8, #200, #1, #10] /
    #274 as [#5, #20, #4, #10, #20, #5, #10, #200] = ekdikéō (G1556):
    {UMBRA: #864 % #41 = #3} 1) to vindicate one's right, do one justice;
    1a) to protect, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2) to avenge
    a thing; 2a) to punish a person for a thing;

    #274 as [#200, #10, #3, #1, #10, #50] = sigáō (G4601): {UMBRA: #1014 %
    #41 = #30} 1) to keep silence, hold one's peace; 2) to be *KEPT* *IN* *SILENCE*, be concealed;

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Taming%20Grace.pdf>

    Initial Post: 21 APRIL 2022

    #TAMING #GRACE

    --
    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
    as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

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