[continued from previous message]
innumerable, 4. Wan, 5. Mo, 6. *SCORPION* dance
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:物>
#1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18,
#19, #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38,
#39, #40, #42, #45, #48, #50, #57, #58, #62, #63, #65, #66, #67,
#68, #70, #71, #72, #73, #75, #78]
wù (物): 1. thing; matter, 2. physics, 3. *LIVING* *BEINGS*; *THE*
*OUTSIDE* *WORLD*; *OTHER* *PEOPLE*, 4. contents; properties;
elements, 5. muticolor of an animal's coat, 6. mottling, 7. variety,
8. an institution, 9. to select; to choose, 10. to seek
REDUCTIO AD HITLERUM TABLE TALK ON 26 JULY 1941 AS IDEA #10: "The
people needs a point upon which everybody's thoughts converge, an
*IDOL*. A people that possesses a sovereign of the stature of
Frederick the Great can think itself happy; but if he's just an
average monarch, it's better to have a republic. Notice that when
the *INSTITUTION* *OF* *MONARCHY* has been abolished in a country—
see France and Yugoslavia to-day!— thenceforward the institution is
given over to ridicule, and can never again assert itself.
NOTE: #1745 = #65 - wàn (萬): *ALL* + #1680 - wù (萬物): *LIVING* >>>> *THINGS* MAY BE A CALENDAR REFERENCE TO: 4 JUNE 1745 IN THE SECOND
SILESIAN WAR: BATTLE OF HOHENFRIEDBERG THAT EARNS HIM THE DESCRIPTOR
OF "FREDERICK THE GREAT", KING FREDERICK II OF PRUSSIA DECISIVELY
DEFEATS THE ARMIES OF AUSTRIA AND SAXONY.
I am tempted to believe that the same thing will happen with the
Church. BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE
DIRECTION OF CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO
LONGER MEANS ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS
DISAPPEARED." [pages 14, 15]
NOTE: GODHEAD / NOUMENA / TAI XUAN JING (太玄经) SCHEMA AND DATE
EQUIVALENCE WITH *PENTECOST* SUNDAY MASS - 4 JUNE 2017: Notice of
immediate banning dated 30 MAY 2017 from WELLINGTON ACCORD LICENSED
PREMISES (CRITERION HOTEL / JACK RYANS / STAR HOTEL / MR RAYMOND
CAFE) received 5 JUNE 2017 being a slanderous outstanding
accountability ("REGARDING THE MAN WHO MADE DEATH THREATS TOWARDS
PATRONS") of MICHAEL JOHN GILMARTIN which is PRIMA FACIE of
engagement within IRISH CATHOLIC ANTI-STATISM AS ANZAC JINGOIST
REPUBLICAN PALINGENETIC ULTRANATIONALISM (VISCERALLY ANTI-SEMITIC
(#239 - MARRIAGE TO NAZISM BY 1827 - EUCHARIST / PENTECOST 卐 -
SWASTIKA OBSTRUCTION)
I want to establish, that by cause of vocational and self education,
no matter how informally applied to the notion of didactic analysis
which involves facts and deduction is my natural disposition of
rationality and its life context which has an extraordinary
perception relating to the character of IRISH CATHOLIC ANTI-STATISM
AS ANZAC JINGOIST REPUBLICAN PALINGENETIC ULTRANATIONALISM by the
circumstance of the RUSSELL STREET POLICE HEADQUARTERS COMPLEX
BOMBING which occurred on 27 MARCH 1986. That if my ONTIC: #626 =
ʻâmîyth (H5997): *NEIGHBOUR* should repeatedly assail me with an
AIRHORN / COERCIVE CONTROL / BUDDHA STATUE THROUGH WINDOW @ 0041 HRS
ON 11 OCTOBER 2017 - BOER WAR COMMENCEMENT / VIOLENT THREATS so as
to manifest a POST TRAUMATIC STATE of hyper arousal and stress of
startle reflex. Quite apart from any injury which we will patiently
endure without revenge as to then be causal for an escalation
established upon #17 - zàihòu (在後): *POSTERIORI* self
justifications, you will invoke a SCORPION which has a particular
modality of self-preservation accompanying a #66 = zàihu (在乎):
*NATURAL* *MIND* / [#1, #65] state of didactic analysis to establish
facts and draw it's conclusion for purposed actions:
⁃ #343 - epigráphō (G1924): WRITING UPON THE MIND as >>>> LANGUAGE / NOUMENA mapping
⁃ #55 - MILITATE the remaining NOUMENA into a #54 - UNITY OF
APPERCEPTION as the #1 - SAPIENT SELF
⁃ #940 / #298 - MODULATE according to the central #729 - >>>> MORPHOLOGICAL PREMISE which is the meta-descriptive idea template to
the AMERICAN BILL OF RIGHTS of 15 DECEMBER 1791 / QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900."
Dialectic analysis is a formal system of reasoning that arrives at a
truth by the exchange of logical arguments. Dialectic argument
attempts to teach students distinguishing by engaging them in
arguments, affording an opportunity to learn the skill through a
process of trial- and-error.
#44 as [#10, #30, #4] /
#449 = #327 - zhī (知): *KNOWLEDGE* + #122 - zī (資): *INNATE*
*SKILL* / *DATA*; *MATERIAL*; *INFORMATION* as [#5, #10, #30, #4,
#400] /
#495 as [#6, #400, #30, #4, #50, #5] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a)
(Qal); 1a1) to bear, *BRING* *FORTH*; 1) *OF* *CHILD* *BIRTH*; ii)
of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) *MIDWIFE*
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);
#327 = [#12, #16, #34, #35, #45, #56, #61, #68]
zī (資): 1. wealth; capital; money; expenses, 2. goods, 3.
qualifications; experience; seniority, 4. a gift; *AN* *INNATE*
*SKILL*, 5. Zi, 6. *DATA*; *MATERIAL*; *INFORMATION*, 7. grains, 8.
capability; ability; use, 9. to subsidize; to help, 10. to accord;
to give; to show, 11. to store up; to save up, 12. to access; to
make use of, 13. sharp, 14. to provide, 15. to examine; to consult,
16. a capitalist
#122 = [#7, #12, #25, #27, #51]
zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to >>>> administer, 5. to distinguish; to discern, 6. to be close friends,
7. to feel; to sense; to perceive, 8. to receive; to entertain, 9.
*KNOWLEDGE*, 10. *CONSCIOUSNESS*; *PERCEPTION*, 11. a close friend,
12. *WISDOM*, 13. Zhi
REDUCTIO AD HITLERUM TABLE TALK ON 24 / 25 JANUARY 1942 AS IDEA #122
= [#19, #32, #35, #36] SCHEMA: "In addition to all Wagner's gifts,
Cosima was femininity personified, and her charm had its effect on
all who visited Wahnfried. After Wagner's death, the atmosphere at
Wahnfried remained what it had been during his lifetime. Cosima was
inconsolable, and never ceased to wear mourning. She had wanted her
own *ASHES* *TO* *BE* *SCATTERED* *OVER* *HER* *HUSBAND'S* *TOMB*,
but she was refused this satisfaction. Nevertheless, her *ASHES*
*WERE* *COLLECTED* *IN* *AN* *URN*, *AND* *THIS* *URN* *WAS*
*PLACED* *ON* *THE* *TOMB*. Thus death has not separated these two
beings, whom destiny had wished to live side by side!" [page 241]
<https://www.grapple369.com/Savvy/?run:Mystery&idea:122>
#122 = [#4, #52, #66]
shě (舍): 1. to give, 2. to give up; to abandon, 3. a house; a home; >>>> an abode, 4. my, 5. a unit of length equal to 30 li, 6. equanimity,
7. *MY* *HOUSE*, 8. *TO* *SHOOT*; to fire; to launch, 9. to leave,
10. She, 11. disciple, 12. a barn; a pen, 13. to reside, 14. to
stop; to halt; to cease, 15. to find a place for; to arrange
The essential point of this FACT is an assertion against #33 - IRISH
CATHOLICISM / EASTER (3 APRIL 33 AD / 2015) contemplations involving
a common #122 SCHEMA:
#122 = [#56, #66]
yuán (園): 1. *GARDEN*; orchard, 2. a *PARK*; an enclosure, 3. a
villa, 4. a *BURIAL* *GROUND*
#122 = [#19, #32, #35, #36] as evinced by IRISH CATHOLIC FACTION OF
VIETNAM VETERANS using paradigm #84 = [#19, #32, #33] EQUIVALENCE
WITH NAZISM / ISLAM WHICH REASONABLY AMOUNTS TO TREASON BY THE
WITHHOLDING OF INFORMATION WHICH GIVES ADVANTAGE TO AN ENEMY AND
CONTRA THE SECURITY LEGISLATION AMENDMENT (TERRORISM) ACT 2002:
"[WHICH] IS PROHIBITED [TO] INTENTIONALLY ASSISTS, BY ANY MEANS
WHATSOEVER, AN ENEMY, AT WAR WITH THE COMMONWEALTH."
yútián (于田): 1. Yutian, 2. in fields; *ALLOTMENT* *OF* *LAND*
With respects to this dystopian modus operandi [#242 -
SCREAMING.NUTBAG / MONKEY BUSINESS] habitually engaged in by the
VICTORIA POLICE as for which IBAC (Independent Broad-based Anti-
corruption Commission) turns a blind eye in granting carte blanche
approval) as judicial mal-administration associated with ALLEGED
UNCONTESTABLE GROUNDS FOR THE ORDERS.
COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR 2 JUNE 2016 VIETNAM
CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN
CROSS ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
HABITUAL SLANDER BY THE SALE POLICE], #34 - 20 MAY 2018 (WWI
CENTENNIAL HIJACKING)]
At the time of lodging the FREEDOM OF INFORMATION REQUEST dated 25
JULY 2017, there had been no response FROM THE WELLINGTON LIQUOR
ACCORD to a written request for further information in relation to
my decorous conduct on 26 MARCH 2017 as consistent with my HAUTE
COUTURE shirt and cuff-linked attire as an alleged infraction which
did not meet the criteria as an adverse impetus of mind, nor
gravitas of action conveying any threat beyond being a prudent
observation of the patron's bellicose action (as photographs clearly
depict), for the licensee to then have any responsibilities and
authority under the LIQUOR CONTROL REFORM ACT 1998 (the Act) with
regards to disallowing any drunken, violent or quarrelsome persons
to enter or remain upon their licensed premises and to provide such
information as is LAWFULLY REQUIRED in the "ISSUING OF BANNING
NOTICE" and "CONTENT OF A BANNING NOTICE" under the auspices of the
LIQUOR CONTROL REFORM ACT 1998.
#225 = [#69, #77, #79]
fàn (犯): 1. *TO* *COMMIT* *A* *CRIME*; *TO* *VIOLATE*, 2. to
attack; to invade, 3. to transgress, 4. *CONJUNCTION* *OF* *A*
*STAR*, 5. to conquer, 6. to occur, 7. *TO* *FACE* *DANGER*, 8. to
fall, 9. to be worth; to deserve, 10. a criminal

YOUTUBE: "Cadbury Gorilla - In The Air Tonight (Extended Mix)"
<https://www.youtube.com/watch?v=wHjieD6CTYs>
We received a response to our FREEDOM OF INFORMATION REQUEST DATED
28 SEPTEMBER 2017 stating that the false complaint to POLICE
(SERGEANT ANDREW MILBOURNE REGN: 30944 / INSPECTOR SCOTT BRENNAN
24929, SERGEANT ANDREW 30944, ACTING SERGEANT JASON MCCOY AS THE
PERSONIFICATION OF #150 - SLAUGHTERHOUSE [#36 - BOER WAR MEMORIAL
HISTORICAL OVERLAY, #37 - LIQUOR BAN IN MAIL TRANSIT, #38 - PLAQUE
INSTALL ON STATUE / IMPROPER POPPY WREATH, #39 - RESIDENCE] as #808
- GENOCIDE / #224 - CRUEL PUNISHMENT AND #507 - COVETOUS GAIN / #87
- BEARING ARMS AS MILITIA WHICH HAS HISTORICAL PRECEDENCE WITHIN THE
REGION BY ABORIGINAL SLAUGHTER) was made by the STAR HOTEL @ 1754
HOURS ON 18 APRIL 2017: "PLEASE FIND ATTACHED THE INFORMATION
REQUESTED ABOUT THE INCIDENT WE DISCUSSED TODAY REGARDING THE MAN
WHO MADE DEATH THREATS TOWARDS PATRONS. IF YOU NEED ANY MORE
INFORMATION PLEASE LET ME KNOW."
#37 - 𝌪睟 = #211 / #373 / #488
COGITO: #248 = [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE
Suggesting by such 30 MAY 2017 NOTICE OF IMMEDIATE BANNING FROM
WELLINGTON ACCORD LICENSED PREMISES as mailed fisted action received
upon 5 JUNE 2017 BEYOND AN INSTITUTIONAL PRO DOMO AS CAUSE CÉLÈBRE
IMPERATIVE BY A BOOKEND PAIRING MADE IN CONFORMITY TO THE CATHOLIC
LITURGICAL CALENDAR OF:
*ASCENSION* *OF* *OUR* *LORD* - 28 MAY 2017
AND
*PENTECOST* SUNDAY MASS - 4 JUNE 2017
Whereby such incident having no complainant and withheld specific
details was initially reported to the VICTORIA POLICE UPON 18 APRIL
2017 coinciding with the next meeting of the LIQUOR ACCORD and only
actioned by the POLICE ON 28 APRIL 2017.
"THEY MINGLE NOT WITH THEIR LAUGHING COMRADES AGAIN,
THEY SIT NO MORE AT FAMILIAR TABLES OF HOME,
THEY HAVE NO LOT IN OUR LABOUR OF THE DAYTIME,
THEY SLEEP BEYOND ENGLAND'S FOAM."
We have made frequent references to such within our SIX PART FILING
SUBMISSIONS ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 against a PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE to
alignment with a foreign power.
That the contrived grounds for the imposing of LIQUOR BAN NOT
PROSCRIBED ACCORDING TO LAW was a capricious scenario advanced
('MADE DEATH THREATS TOWARDS PATRONS') as conveying impulsive
imposts which is their barbarous characteristic as falsely claimed
is made upon the #492 - VOLUNTARY FREEWILL AND AUTONOMY of those
other persons by my "TAKING PHOTOS/FILM ON HIS MOBILE PHONE" so to
protect my reputation from such engaging within #315 - JINGOISTIC
NATIONALISM TO ADVANCE A VERMINOUS SELF-ENTITLEMENT BY #342 -
SLANDER AGAINST THE ONTIC FIRST PRINCIPLES OF THE COMMONWEALTH AS A
#288 - HISTORICAL REVISIONISM MADE OF OUR #492 - BOER / #315 (@434 -
ONTIC PREMISE APRIORITY) - ANZAC HERITAGE THROUGH AN INDOLENT LIFE
OF OTHERS GIVEN TO THE REPULSIVE IMPIETY OF #325 - DETRUDE WOULD BE
ENTIRELY JUSTIFIED AND PERMISSIBLE AS "OTHER REASONABLE ENDEAVOURS
TO PREVENT THE COMMISSION OF THE OFFENCE."
YOUTUBE: "HERE (PET SHOP BOYS)"
<https://www.youtube.com/watch?v=vsxJVdfmDO4>

"You've got a home here
Call it what you want
You've got a home here
to return to when you can't
face the world and you need
some support to succeed
You've got a home"
#1008 - MALE TOTAL: #288 as [#400, #400, #3, #200, #5] = gârâh
(H1624): {UMBRA: #208 % #41 = #3} 1) to cause strife, stir up,
contend, meddle, strive, be stirred up; 1a) (Piel) to stir up
strife, excite strife; 1b) (Hithpael); 1b1) to excite oneself
against, engage in strife; 1b2) to excite oneself (against foe),
*WAGE* *WAR*;
#574 - FEME TOTAL: #250 as [#6, #50, #30, #8, #40, #400, #40] =
lâcham (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle,
make war; 1a) (Qal) to fight, do battle; 1b) (Niphal) *TO* *ENGAGE*
*IN* *BATTLE*, *WAGE* *WAR*; 2) (Qal) to eat, use as food;
#226 - ONTIC TOTAL: #197 as [#6, #10, #200, #3, #7] /
#232 - ONTIC TOTAL: #197 as [#6, #10, #200, #3, #7, #6] = râgaz
(H7264): {UMBRA: #210 % #41 = #5} 1) tremble, quake, rage, quiver,
be agitated, be excited, be perturbed; 1a) (Qal) to quake, be
disquieted, be excited, be perturbed; 1b) (Hiphil) to cause to
quake, disquiet, enrage, disturb; 1c) (Hithpael) *TO* *EXCITE*
*ONESELF*;
DOLF: "Can the Chinese word #115 - qīn (親) which conveys close
associations be also used understood as relating to cabal being a
SECRET POLITICAL CLIQUE / FACTION or an UNDERWORLD CRIMINAL
ENTERPRISE such as the IRA which according to media reports (New
York Times 19 January 2005) police fear is turning its political
expertise into Organized Crime?"
On 7/19/25 06:51, dolf wrote:
With respects to this dystopian modus operandi [#242 -
SCREAMING.NUTBAG / MONKEY BUSINESS] habitually engaged in by the
VICTORIA POLICE as for which IBAC (Independent Broad-based Anti-
corruption Commission) turns a blind eye in granting carte blanche
approval) as judicial mal-administration associated with ALLEGED
UNCONTESTABLE GROUNDS FOR THE ORDERS.
COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR 2 JUNE 2016 VIETNAM >>>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN
CROSS ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
HABITUAL SLANDER BY THE SALE POLICE], #34 - 20 MAY 2018 (WWI
CENTENNIAL HIJACKING)]
At the time of lodging the FREEDOM OF INFORMATION REQUEST dated 25
JULY 2017, there had been no response FROM THE WELLINGTON LIQUOR
ACCORD to a written request for further information in relation to
my decorous conduct on 26 MARCH 2017 as consistent with my HAUTE
COUTURE shirt and cuff-linked attire as an alleged infraction which
did not meet the criteria as an adverse impetus of mind, nor
gravitas of action conveying any threat beyond being a prudent
observation of the patron's bellicose action (as photographs
clearly depict), for the licensee to then have any responsibilities
and authority under the LIQUOR CONTROL REFORM ACT 1998 (the Act)
with regards to disallowing any drunken, violent or quarrelsome
persons to enter or remain upon their licensed premises and to
provide such information as is LAWFULLY REQUIRED in the "ISSUING OF
BANNING NOTICE" and "CONTENT OF A BANNING NOTICE" under the
auspices of the LIQUOR CONTROL REFORM ACT 1998.
#225 = [#69, #77, #79]
fàn (犯): 1. *TO* *COMMIT* *A* *CRIME*; *TO* *VIOLATE*, 2. to
attack; to invade, 3. to transgress, 4. *CONJUNCTION* *OF* *A*
*STAR*, 5. to conquer, 6. to occur, 7. *TO* *FACE* *DANGER*, 8. to
fall, 9. to be worth; to deserve, 10. a criminal

YOUTUBE: "Cadbury Gorilla - In The Air Tonight (Extended Mix)"
<https://www.youtube.com/watch?v=wHjieD6CTYs>
wWe received a response to our FREEDOM OF INFORMATION REQUEST DATED
28 SEPTEMBER 2017 stating that the false complaint to POLICE
(SERGEANT ANDREW MILBOURNE REGN: 30944) was made by the STAR HOTEL
@ 1754 HOURS ON 18 APRIL 2017: "PLEASE FIND ATTACHED THE
INFORMATION REQUESTED ABOUT THE INCIDENT WE DISCUSSED TODAY
REGARDING THE MAN WHO MADE DEATH THREATS TOWARDS PATRONS. IF YOU
NEED ANY MORE INFORMATION PLEASE LET ME KNOW."
#37 - 𝌪睟 = #211 / #373 / #488
COGITO: #248 = [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE
Suggesting by such 30 MAY 2017 NOTICE OF IMMEDIATE BANNING FROM
WELLINGTON ACCORD LICENSED PREMISES as mailed fisted action
received upon 5 JUNE 2017 BEYOND AN INSTITUTIONAL PRO DOMO AS CAUSE
CÉLÈBRE IMPERATIVE BY A BOOKEND PAIRING MADE IN CONFORMITY TO THE
CATHOLIC LITURGICAL CALENDAR OF:
*ASCENSION* *OF* *OUR* *LORD* - 28 MAY 2017
AND
*PENTECOST* SUNDAY MASS - 4 JUNE 2017
Whereby such incident having no complainant and withheld specific
details was initially reported to the VICTORIA POLICE UPON 18 APRIL
2017 coinciding with the next meeting of the LIQUOR ACCORD and only
actioned by the POLICE ON 28 APRIL 2017.
"THEY MINGLE NOT WITH THEIR LAUGHING COMRADES AGAIN,
THEY SIT NO MORE AT FAMILIAR TABLES OF HOME,
THEY HAVE NO LOT IN OUR LABOUR OF THE DAYTIME,
THEY SLEEP BEYOND ENGLAND'S FOAM."
We have made frequent references to such within our SIX PART FILING
SUBMISSIONS ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 against a PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE to
alignment with a foreign power.
That the contrived grounds for the imposing of LIQUOR BAN NOT
PROSCRIBED ACCORDING TO LAW was a capricious scenario advanced
('MADE DEATH THREATS TOWARDS PATRONS') as conveying impulsive
imposts which is their barbarous characteristic as falsely claimed
is made upon the #492 - VOLUNTARY FREEWILL AND AUTONOMY of those
other persons by my "TAKING PHOTOS/FILM ON HIS MOBILE PHONE" so to
protect my reputation from such engaging within #315 - JINGOISTIC
NATIONALISM TO ADVANCE A VERMINOUS SELF-ENTITLEMENT BY #342 -
SLANDER AGAINST THE ONTIC FIRST PRINCIPLES OF THE COMMONWEALTH AS A
#288 - HISTORICAL REVISIONISM MADE OF OUR #492 - BOER / #315 (@434
- ONTIC PREMISE APRIORITY) - ANZAC HERITAGE THROUGH AN INDOLENT
LIFE OF OTHERS GIVEN TO THE REPULSIVE IMPIETY OF #325 - DETRUDE
WOULD BE ENTIRELY JUSTIFIED AND PERMISSIBLE AS "OTHER REASONABLE
ENDEAVOURS TO PREVENT THE COMMISSION OF THE OFFENCE."
On 7/18/25 15:54, dolf wrote:
Before we proceed to conveying a nexus with the reasonable cause
for our 31 JULY 2017 lodgement against the NEIGHBOUR with an
APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE
SALE MAGISTRATES COURT as CASE NUMBER H12143475 on the following
immanent and substantive grounds:
#3: ON 31.7.2017 AT 10AM THE RESPONDENT SHOWED ME A PHOTOGRAPH OF
THE MARION STATUE WITHIN THE PARK OPPOSITE WEARING A BALACLAVA AS
TO CONVEY OUR MUTUAL UNDERSTANDING OF IT'S PLACEMENT AS AN ATTEMPT >>>>>> TO SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN
CATHOLIC IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A
SUBSTITUTED ETHIC.
ONTIC: #626 PROFILE FOR NEIGHBOUR ASSOCIATIONS WITH STATUE ARTIST
DIALOG 28 MAY 2018: #115 - dī (氐): BASE; FOUNDATION + #180 -
dâbar (H1696): CONVERSE, PROMISE, THREATEN + #228 - fú (服): TAKE >>>>>> RESPONSIBILITY + #146 - nûwph (H5130): TO WAVE, BRANDISH IN THREAT) >>>>>>
#115 = [#54, #61]
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4.
dark, 5. *EVIL*; *SINISTER*; *MALICIOUS*, 6. Hei, 7. to embezzle,
8. secret, 9. *ILLEGAL*
#115 = [#33, #34, #48]
qīn (親): 1. relatives, 2. intimate, 3. a bride, 4. parents, 5.
*MARRIAGE*, 6. personally, 7. *SOMEONE* *INTIMATELY* *CONNECTED*
*TO*, 8. friendship, 9. Qin, 10. to be close to, 11. to love, 12.
to kiss, 13. related [by blood], 14. relatives by marriage, 15. a
hazelnut tree
#115 = [#57, #58]
jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
originate; to initiate; to start (a fire), 4. to recommend; to
elect, 5. all; entire, 6. to suggest, 7. to fly, 8. to bear; *TO*
*GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
candidate, 11. to raise an example
#115 = [#9, #31, #75]
zú (卒): 1. *TO* *DIE*, 2. a soldier, 3. *ABRUPTLY*; *HURRIEDLY*, >>>>>> 4. a servant; forced labor, 5. to end, 6. at last; finally, 7. a
deployment of five soldiers
#115 = [#57, #58]
dài (殆): 1. *DANGEROUS*; *PERILOUS*, 2. nearly; about to, 3. to >>>>>> endanger, 4. lazy, 5. tired; fatigued, 6. probably, 7. similar to
#146 = [#16, #56, #74]
jiāo (交): 1. to deliver; to turn over; to pay, 2. to make
friends, 3. to intersect; to join with; to interlock; to exchange, >>>>>> 4. mutually, 5. *TO* *COMMUNICATE* *WITH*, 6. to cross legs, 7. to >>>>>> mix, 8. to have sex, 9. to cause, 10. *A* *MEETING* *TIME*; *A*
*MEETING* *PLACE*, 11. a friend; friendship, 12. a somersault, 13. >>>>>> Jiao, 14. simultaneously, 15. sequentially
#146 = [#26, #56, #64]
fǔ (腐): 1. rotten, 2. *DECAY*; *ROT*, 3. to spoil, 4. corrupt
#228 = [#18, #32, #47, #61, #70]
fú (服): 1. clothes; dress; garment, 2. funerary clothes, 3. to
serve; to obey; to comply; to defer, 4. to take medicine; to eat,
5. to be suitable for; to be used to, 6. *TO* *TAKE* *ON*; *TO*
*UNDERTAKE*; *TO* *BE* *RESPONSIBLE* *FOR*, 7. to harness, 8. two
of a four horse team, 9. to wear [clothes]; to dress, 10. a dose,
11. *MOURNING*; *FUNERAL* *ARRANGEMENTS*, 12. Fu, 13. to cause to
yield
#228 = [#39, #56, #65, #68]
fù (婦): 1. *WOMAN*, 2. daughter-in-law, 3. married woman, 4. wife >>>>>>
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: #197 = [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
<https://www.grapple369.com/Savvy/?
male:158&fame:197&ontic:626&deme:169&idea:197>
{@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH >>>>>> {%33})}
TELOS TOTAL: #197
ONTIC TOTAL: #626
DEME TOTAL: #169
#197 as [#4, #10, #1, #2, #70, #30, #70, #10] /
#237 - USE OF FORCE as [#4, #10, #1, #2, #70, #30, #70, #50] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause >>>>>> of God, may be said to act the part of the devil or to side with him; >>>>>>
#460 - MALE TOTAL: #158 as [#20, #70, #200, #40, #10, #70, #50] =
kósmios (G2887): {UMBRA: #610 % #41 = #36} 1) well arranged,
seemly, modest
#1020 - ONTIC TOTAL: #626 as [#70, #40, #10, #400, #500] = ʻâmîyth >>>>>> (H5997): {UMBRA: #520 % #41 = #28} 1) relation, *NEIGHBOUR*,
associate, fellow;
#736 - DEME TOTAL: #169 as [#500, #1, #50, #5, #100, #70, #10] /
#926 - FEME TOTAL: #197 as [#500, #1, #50, #5, #100, #70, #200] =
phanerós (G5318): {UMBRA: #926 % #41 = #24} 1) apparent, manifest, >>>>>> evident, known; 2) manifest i.e to be plainly recognised or known; >>>>>>
As we summarily herewith conveyed (ie. we can do so because we
thought over a number of years quite substantially about the
existential crisis), these are matters of philological /
philosophical informal research involving contemplation of BOOKS
within my modest library and any claims of the DISAFFECTED PERSON
that I have repeatedly "ABUSED THE AFFECTED PERSON REGARDING THE
CATHOLIC CHURCH" is a contemptuous slander given the CHRISTMAS DAY >>>>>> remark as I passed by then simply quipped in a reasonable tone,
"DO KEEP YOUR ROMAN CATHOLIC RELIGIOUS BELIEF TO YOURSELF" which
are exaggerated by absurdity within ITEMS #6 to #10 of IMPROPER
GROUNDS FOR ORDERS was only a statement which was entirely
relevant our APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY
ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER H12143475.
As is unequivocally conveyed within this document by deploying of
a RHETORICAL DEVICE akin to the MAIEUTIC METHOD, which we by
informal self-education associate with our development of a COGITO >>>>>> #44 - STOVE (TSAO) - 𝌱竈 = #218 / #380 / #495 TEMPORAL HEURISTIC >>>>>> and the DIDACTIC DIALECTIC involving the questioning of COPILOT
which is MICROSOFT'S AI- POWERED TOOL (ie. that responds with AI-
generated information in real- time and can include internet-based >>>>>> content) as that which helps with articulating the substantiation
for the REQUITAL ACTION we earnestly seek. This mode of enquiry
not only illustrates the inherent rationality which is the sapient >>>>>> characteristic of the person as the basis for seeking restitution
action, but thereby exhibiting a substantial command and control
of intellectual prowess obtained through self education.
DOLF: "As Manager of the embryonic MICRO COMPUTING CENTRE for the
VICTORIA POLICE (graduated 13 JULY 1979 / resigned: 1989 / 1990),
I was acquainted with KNOWLEDGEMAN / GURU 3.1 for MSDOS. When was
GURU 3.1 released?"
COPILOT @ 0607 HRS ON 18 JULY 2025: "GURU 3.1 for MS-DOS appears
to be a lesser-known or possibly niche software title, and
unfortunately, there’s no publicly documented release date
available in major archives or software timelines. It’s possible >>>>>> that it was distributed through specialized channels, bundled with >>>>>> hardware, or developed by a smaller vendor whose records weren’t >>>>>> widely preserved.
If you have any context—like what GURU 3.1 was used for (e.g.
diagnostics, education, development tools)—I might be able to
trace its lineage or find related software. Want to dig into its
functionality or origins together?"
DOLF: "Guru was produced by mdbs: MICRO DATA BASE SYSTEMS from
West Lafayette, Indiana."
COPILOT @ 0609 HRS ON 18 JULY 2025: "Thanks, Dolf — that’s a
helpful clue. MDBS (Micro Data Base Systems) from West Lafayette,
Indiana was indeed known for developing GURU, a relational
database management system and expert system shell that ran on MS- >>>>>> DOS. It was used in the late 1980s and early 1990s, particularly
in government and industrial applications for decision support and >>>>>> data analysis.
While I couldn’t locate a precise release date for GURU 3.1,
references to MDBS software suggest that version 3.1 likely
emerged around 1990– 1992, during a period when MS-DOS 5.0 and 6.0 >>>>>> were prevalent and expert systems were gaining traction in
enterprise environments.
If you’re exploring its symbolic architecture or its role in early >>>>>> self- correcting systems, I’d be fascinated to dive deeper with
you. Want to trace how GURU’s logic engine compares to modern
inference models or symbolic AI?
DOLF: "Can you tell me how GURU’s logic engine compares to modern >>>>>> inference models or symbolic AI?"
COPILOT @ 0611 HRS ON 18 JULY 2025: "Absolutely, Dolf. GURU’s
logic engine—developed by MDBS in the late 1980s—was emblematic of >>>>>> symbolic AI, often referred to as GOFAI (Good Old-Fashioned AI).
It operated through explicit rule-based reasoning, using
structured logic and relational databases to simulate expert
decision-making. Here's how it stacks up against modern inference
models and symbolic AI paradigms:
GURU’S LOGIC ENGINE: CORE CHARACTERISTICS
• Rule-Based Reasoning: Relied on IF-THEN rules and >>>>>> predicate logic to infer conclusions.
• Symbolic Representation: Concepts were encoded as >>>>>> symbols with defined relationships.
• Deterministic Inference: Produced predictable, >>>>>> explainable outputs based on encoded knowledge.
• Expert System Shell: Enabled users to build domain- >>>>>> specific decision support systems.
Comparison with Modern Symbolic AI
Feature
GURU (1980s–90s)
Modern Symbolic AI
Reasoning
Deductive, static
Deductive + abductive, dynamic
Knowledge Base
Manually curated
Often integrated with ontologies and semantic graphs
[continued in next message]
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)