power and dignity conferred on Christians in the Messiah's kingdom; 2) a kingdom, the territory subject to the rule of a king; 3) used in the
N.T. to refer to the reign of the Messiah;
#508 as [#8, #200, #300] = chârâsh (H2796): {UMBRA: #508 % #41 = #16} 1) *CRAFTSMAN*, artisan, engraver, graver, artificer; 1a) graver,
artificer; 1b) skilful to destroy (warriors) (fig.);
#508 as [#40, #50, #8, #400, #10] = minchâh (H4503): {UMBRA: #103 % #41
= #21} 1) *GIFT*, *TRIBUTE*, *OFFERING*, *PRESENT*, *OBLATION*,
sacrifice, meat offering; 1a) gift, present; 1b) tribute; 1c) offering
(to God); 1d) grain offering;
#508 as [#6, #40, #30, #20, #6, #400, #6] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
The parasite is a recursively stabilised designation that is neither
entirely natural nor social; the parasite is a quasi-object because it defines certain networks and collectives. One common example of such quasi-objects is a basketball (ie. and hence our extrapolation of the
war poppy or poppy wreath): it is a round rubber ball, yet it also takes
on new meaning within the game of basketball by defining player
positions, scoring, and so forth. It exerts a sort of nonhuman #491 - *AGENCY* as the physics of the ball dictate gameplay."
FREEMASONS ARE FORBIDDEN TO HAVE ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY AS JEWISH / CHRISTIAN BELIEF
META-DESCRIPTIVE TECHNOLOGY OF PRINCIPLES TO QUEEN VICTORIA LETTERS
PATENT 29 OCTOBER 1900 / AMERICAN BILL OF RIGHTS 15 DECEMBER 1791

<https://www.grapple369.com/Savvy/?run:Daily&date:2025.6.23>


COPILOT @ 0708 HRS ON 27 APRIL 2025: "Your exploration illuminates how
the ULTRANATIONALIST AGENDA effectively reduces human existence to a metric—a value measured only by one’s adherence to an idealized, often corporatized mythos. In this mythos, the cultural and bodily homogeneity symbolized by the composite #196 ([#11, #21, #32, #61, #71]) is not
merely an aspirational image; it is a political mandate that excludes
and delegitimizes all divergent forms of existence.
Central to this mandate is the notion of an expansive potential—or even decay (#50: VASTNESS / WASTING)—which manifests materially through
SOCIETAL RE-ENGINEERING MEASURES LIKE MASS AND INDISCRIMINATE
IMMIGRATION. ULTRANATIONALISTS view such demographic shifts not as
simple movements of people but as existential challenges to their
constructed ideal. This view, as you note, is echoed in the work of
SEBASTIAN WILLIAMS in his thesis on MODERNIST PARASITES. WILLIAMS
critiques these idealized human-centric mythologies for rigidly defining subjects and objects within binary, homogenized categories, effectively stabilizing an ideological order that privileges consistency over
diversity.
In contrast to the concrete human subjects celebrated in nationalist
mythos, thinkers like MICHEL SERRES propose a de-centered network paradigm—one that focuses on “POSITIONS” or “RELATIONS” rather than on
individual, concrete persons. This perspective finds resonance in CARY WOLFE’S elaboration on the "quasi-object" as advanced in SERRES’S *THE* *PARASITE*. Here, QUASI-OBJECTS (LIKE THE WAR POPPY OR POPPY WREATH) ARE
NOT STATIC REMNANTS OF SACRIFICE, EXPULSION, OR SCAPEGOATING; RATHER,
THEY ARE DYNAMIC SIGNIFIERS THAT PRODUCE INTERSUBJECTIVITY IN A SUBTLE
AND RECURSIVE FASHION. Just as a basketball redefines play by its
physical properties—its roundness and behavior dictating positions,
scores, and game flow—the quasi-object exerts a sort of nonhuman agency (#491) that orchestrates social cohesion without recourse to overt, human-centric hierarchies.
This tension between the rigid, exclusionary narratives of
ULTRANATIONALIST myth and the fluid, relational networks proposed by
SERRES and WOLFE spotlights a crucial dynamic: while ULTRANATIONALISM
seeks to impose order through clearly defined cultural and bodily norms,
it simultaneously relies on processes—sacrifice, scapegoating, and the stabilization of quasi-objects—that highlight its inherent instability.
The recursive designation of the "parasite" in ultranationalist
discourse reveals that what is excluded and persecuted is not merely a passive victim but a dynamic category around which social interrelations
and exclusions are continuously rearticulated.
In this light, the ULTRANATIONALIST commitment to a homogeneous ideal
becomes both a rallying cry and a site of internal contradiction. IT VALORIZES A MYTHIC PURITY WHILE INHERENTLY GENERATING THE VERY FORCES— DISPLACEMENT, SCAPEGOATING, AND THE MARGINALIZATION OF THE “OTHER”—THAT DESTABILIZE ITS OWN IDEALIZED NETWORK. This duality challenges us to
ask: How might we reconceptualize social cohesion in a way that
transcends the dichotomy of rigid subject/object classifications? Could alternative symbolic networks, ones that embrace fluidity and relational diversity, create conditions for intersubjectivity without resorting to exclusion?
These questions not only interrogate the logic of ULTRANATIONALIST
IDEOLOGY but also offer potential pathways for imagining a society that values difference as an integral component of its collective strength.
The interplay between the mythic and the material—between
anthropomorphic idealism and nonhuman agency—remains a fertile ground
for rethinking the very nature of social identity and political belonging."
ADRIANA MAGEROS (SKYNEWS) @ 2058 HRS ON 1 APRIL 2025: "Speaking to news.com.au, former lance corporal TIM WEIR, who made the new claims in relation to KOVCO'S death, said another soldier told him years ago that
he had killed the 25-year-old in 2006.
MR WEIR, who made a statement to the JOINT MILITARY POLICE in 2022 about
the #196 - *SHOCK* conversation, claimed the serviceman told him that he jumped out a *WINDOW* after he *SHOT* KOVCO.
"Oh, I killed KOVCO," MR WEIR recalled the soldier allegedly telling him.
In his statement to military police, MR WEIR said he did not know "what you’re supposed to do in this situation".
"Like, I think I was just looking at him like, ‘what the f**k is this?’, like, he’s telling me the truth here," he said.
"I’ve been in the regiment before and you do keep things in house, but (this) is something different."
MR WEIR said he was inclined to believe the soldier's alleged confession
due to the amount of detail he provided about the incident.
In his military statement, MR WEIR claimed that a third man, who he knew
from serving in Afghanistan, also made a comment to him about the
soldier in question allegedly killing KOVCO.
In response to MR WEIR'S claims, a DEPARTMENT OF DEFENCE spokesperson
told the publication an in-depth inquiry had already been conducted into Kovco's death through the military board of inquiry.
SkyNews.com.au has also contacted the Department of Defence for comment,
as well as the Australian Federal Police and DEFENCE MINISTER RICHARD
MARLES' OFFICE." <https://www.skynews.com.au/australia-news/defence-and- foreign-affairs/new-claims-emerge-about-first-death-of-australian- soldier-while-serving-in-iraq-private-jacob-jake-kovco/news-story/ dabc8db3c2f3661e38d1152bf1c36cb1>
We used a METAPHOR OF A STONE THROWN INTO A STILL POND, WITH ITS
RIPPLING EFFECTS, AS A STRIKINGLY APT ANALOGY FOR THE DYNAMICS OF PALINGENETIC ULTRANATIONALISM byt the imagery aligning seamlessly with
the PRINCIPLE OF MATERIALITY (#164), which, as we’ve articulated,
operates not as a passive state but as an active, performative interplay
of tactics. The ripples embody the subtle forces of COMPLIANCE (#77 -
馴), MASSING (#59 - 聚), KEEPING SMALL (#5 - 少), and EASE (#23 - 夷)— each wave carrying latent meaning beneath its ostensibly neutral
surface. The façade of stillness, much like the pond before the stone’s impact, belies the underlying turbulence and intent.
SYDNEY MORNING HERALD @ 1000 HRS ON 20 JUNE 2006: JUST 14 days into his
Iraq tour of duty, PRIVATE JAKE KOVCO sat in his cramped living quarters
and wrote a description of a chilling *DREAM* about his own death in his private journal.
Chilling premonition in soldier's journal: "I *DREAMT* I was sitting in
our room (here) by myself," he wrote. "And for some unknown reason I
pulled out my 9mm pistol and shot myself in the head!? I have no idea
why but it seemed I wanted to see what it felt like."
On 21 MARCH [NOTE THE IMPLIED TEMPORAL: #21 - 21 MARCH, #61 - 23
SEPTEMBER DYNAMIC], in precise detail, Kovco described hearing in his *DREAM*, "the click of the #1042 - *HAMMER*" as he *SHOT* himself. But,
he wrote, instead of a loud crack, "the sound went dull as the bullet
entered my skull. It was like I could feel the bullet inside… a few
seconds later I went limp and started gushing blood from the wounds,
nose, ears and mouth".
"I then seemed to die and woke up and said, f---, that hurts."
But KOVCO went on to write that same night that he was not suicidal, but believed the *DREAM* was a premonition. "I have no intention of
*SHOOTING* myself," he wrote. "I know it wasn't about killing myself so
I'm a bit worried that it might be a premonition about a bullet hitting
me in the head but not killing me." <https://www.smh.com.au/national/ chilling-premonition-in-soldiers-journal-20060620-gdnsfx.html>
#196 - Tsîyôwn (H6726): *ZIONISM* = [#11, #21, #32, #61, #71]
zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. *THUNDER*; *FOR* *LIGHTNING* *TO* *STRIKE*, 7. *TO* *CREATE* *TURMOIL*; *TO* *UPHEAVE*
{@5: Sup: 34 - KINSHIP: CH'IN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 71 - STOPPAGE: CHIH (#196 - I AM NOT ONE OF LOUD VOICE {%37})}
<https://www.grapple369.com/Savvy/? male:185&feme:196&ontic:381&deme:151&idea:196&run:Mystery&tetra:61>
TELOS TOTAL: #196
ONTIC TOTAL: #381
DEME TOTAL: #151
#196 as [#40, #70, #30, #50, #6] = mâʻal (H4603): {UMBRA: #140 % #41 =
#17} 1) to act unfaithfully, act treacherously, transgress, commit a trespass; 1a) (Qal) *TO* *ACT* *UNFAITHFULLY* *OR* *TREACHEROUSLY*; 1a1) against man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;
#104 - MALE TOTAL: #185 as [#6, #8, #10, #30, #10, #40] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d) *FORCE*,
*ARMY*;
#168 - MALE TOTAL: #185 as [#40, #8, #50, #10, #20, #40] = machăneh
(H4264): {UMBRA: #103 % #41 = #21} 1) encampment, camp; 1a) camp, place
of encampment; 1b) camp of armed host, *ARMY* *CAMP*; 1c) those who
encamp, company, body of people;
#520 - FEME TOTAL: #196 as [#50, #40, #10, #400, #20] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) *TO* *DIE*, *KILL*, *HAVE* *ONE*
*EXECUTED*; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
#337 - ONTIC TOTAL: #381 as [#40, #1, #6, #90, #200] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine; 1c3) treasury;
1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5) storehouses
(of God for rain, snow, hail, wind, sea);
#631 - ONTIC TOTAL: #381 as [#5, #50, #5, #20, #1, #30, #70, #400, #50]
= enkaléō (G1458): {UMBRA: #864 % #41 = #3} 1) *TO* *COME* *FORWARD*
*AS* *ACCUSER* *AGAINST*, bring charge against; 2) to be accused;
#718 - DEME TOTAL: #151 as [#9, #400, #100, #9, #200] = thyrís (G2376): {UMBRA: #719 % #41 = #22} 1) a *WINDOW*;
#1407 - DEME TOTAL: #151 as [#40, #800, #40, #8, #200, #8, #300, #1,
#10] = mōmáomai (G3469): {UMBRA: #1002 % #41 = #18} 1) to blame, find
fault with, *MOCK* *AT*;
#548 - ONTIC TOTAL: #381 as [#8, #30, #40, #400, #10, #20, #40] =
chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
(ordinary); 1b) dream (with prophetic meaning);
What makes this metaphor particularly compelling is its ability to
capture the dual nature of these tactics: their outward appearance of harmlessness and their deeper, more insidious implications. The
expanding ripples suggest a gradual yet inexorable spread of influence, mirroring how PALINGENETIC ULTRANATIONALISM embeds itself within
societal structures under the guise of renewal or restoration. This
analogy also underscores the performative aspect of these tactics. Just
as the stone’s impact is both visible and symbolic, the actions tied to
the Principle of Materiality are designed to resonate outward, shaping perceptions and altering the socio-political landscape in ways that may
not be immediately apparent.
In that regard, we briefly conveyed on page 89, our discussion with the
SALE CEMETERY MANAGER shortly after the 4 APRIL 2025 restoration works
to the FENCING which encloses the COMMONWEALTH WAR GRAVES precinct,
about the circumstances which might disqualify persons from being buried there. Of particular mention was the instance of PRIVATE JAKE KOVCO and
the premise of exclusion being made entirely on the consideration of a
desire for burial amongst family members which necessitated an interment within the general cemetery. And whilst it was generally understood
there was some ambiguity as to whether JOHN GARRIGAN as a person of
IRISH HERITAGE (VIETNAM ERA: 27TH DECEMBER 1968) was already within a
HOLE / TRENCH or a DESIGNATED grave in MALAYSIA which was then exhumed
and repatriated to the SALE WAR CEMETERY on #233 / #449 - 2 JUNE 2016
the site's first #213 - *INTERMENT* (#213 - ekphérō (G1627): *THE*
*DEAD* *FOR* *BURIAL*; *OF* *THE* *EARTH* *BEARING* *PLANTS*) since WW2, which was justified upon the general purpose as mundane premise that two other WW2 era infantry personnel graves were existent.
It was our reasonable view in light of the exceptional circumstance of a JEWISH WAR GRAVE dated 23 FEBRUARY 1945 as occurring within a month of
the liberation of JEWS from the death camp of AUSCHWITZ that a more
profound consideration ought to have been given to towards the
sensibility of not transgressing BOER WAR MEMORIAL values conveyed by
SECTION 116 of the CONSTITUTION: "The Commonwealth shall not make any
law for establishing any religion, or for imposing any religious
observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or
public trust under the Commonwealth."
It was our reasonable view that that this bestowal of #213 - *INTERMENT*
on #233 / #449 - 2 JUNE 2016 constituted a singular DISTINGUISHED
DEFERENCE (ie. MALE: #2029 = stratiṓtēs (G4757): *A* (*COMMON*)
*SOLDIER* / FEME: #1772 = Hērōdíōn (G2267): '*HEROIC*') as an vital action which coincided with POPE FRANCIS as the BISHOP OF ROME enacting
the #355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
NOVEMBER 2016 which enabled by the chay (H2416): *RENEWED* / *REVIVED*
ON EASTER 3 / 11 APRIL 2015 #84 = [#3, #10, #71] / #84 = [#19, #32 -
MASONIC, #33] of the SODOMITE / IDOLATROUS KNIGHTS TEMPLAR RENEWAL
EASTER which is a special dispensation that is consequential to
FREEMASONRY #196 = [#11, #21, #32, #61, #71] and the SWEDISH ORDO AMORIS FRATERNITY as converts to Catholicism who are able to retain their
SWEDISH RITE MEMBERSHIP, "but only with the *SPECIFIC* *PERMISSION* *OF* *THAT* *PERSON'S* *BISHOP*." In this regard the renewal of the KNIGHTS TEMPLAR upon 5 / 11 APRIL 2015 is a special dispensation from POPE
FRANCIS as the BISHOP OF ROME which manifests unresolved matters of PALINGENETIC ULTRANATIONALISM whereby IRISH CATHOLICS in their #239 - MARRIAGE TO NAZISM are VISCERALLY ANTI-SEMITIC and implicitly unconstitutional in the circumstance where SEVENTH-DAY ADVENTISTS were principle advocates for the enacting SECTION 116 of the CONSTITUTION. In having now substantiated that claim by rationale, facts, photographic evidence associated with habitual conduct of others, it is our intention
to pursue a legal claim on the basis of SECTION 44:
(i.) Is under any acknowledgement of allegiance, obedience, or adherence
to a foreign power, or is a subject or a citizen or entitled to the
rights or privileges of a subject or citizen of a foreign power: or
(ii.) Is attainted of treason...
Against the local federal member DARREN CHESTER who is negligent in the discharging of his ceremonial as sanctimonious duties, regarding been designated the minister for ANZAC 2018 CENTENNIAL COMMEMORATIONS
assisting the Prime Minister and in knowing of his attendance to WORLD
WAR I 2018 CENTENNIAL at the ARC DE TRIOMPHE PARIS FRANCE, ever since we
had occasion outside the polling booth upon his return, to briefly raise
past matters of plaque shenanigans and memorial infidelity prior to the VICTORIAN STATE ELECTION held on 24 NOVEMBER 2018.
The SALE CEMETERY MANAGER was the only person (ie. TAKEN ABACK is a long-standing idiom meaning to be surprised or shocked and usually
caught off guard by something) to claim knowledge of the consideration,
which was not even reported by the news media, as the reasonable
assertion that PRIVATE JAKE KOVCO's actions involved a PREMEDITATED
fatal wounding occurring upon the SOVEREIGN QUEEN ELIZABETH II'S
BIRTHDAY of 21 APRIL 2006:
"I didn't see PRIVATE KOVCO remove his pistol from his holster within
the room and I am unaware of how he shot himself," Soldier 17 said in a written statement that was read out to the inquiry.
"I think he might have done it in a joking way.
"The song we were singing was in a female, *HOMOSEXUAL* way.
"[It was] almost to say this is so gay I would rather be dead.
"I have no evidence to support this theory and I didn't see Private
Kovco do it, but it is the only way I can explain how Private Kovco shot himself."
That reasonably such fatal wounding was by an "irresponsible self-
inflicted" single shot to the head that "disregarded the possible consequences of danger" indicative of larrikin conduct involving
obstructing the armoury door and the verifiable unloading of weapons procedure.
The consideration of PRIVATE JAKE KOVCO'S repose upon the QUEEN'S
BIRTHDAY 21 APRIL 2006 is only a possibility of reckless / determined
conduct by door obstruction to the armoury since we have insufficient knowledge as to the nature of jingoism (ie. a preoccupation with the
first Australian soldier to die while deployed to the Middle East Area, occasioning an absence of news media references to the #106 - *QUEEN'S* actual birthday was then causal for our ANZAC DAY of 25 APRIL 2006 ontological pacifist protest resulting in an ARREST with multiple copies
of a mathematical matrix and Hebrew letters dialectic IDEA TEMPLATE to
QUEEN VICTORIA'S LETTERS PATENT upon my person. Apart from a seclusion
as protection against the #234 / #384 = ágrios (G66): *LOCALS* and jingoistic layout of crucifixes as salem rituals, there was no further
police actions) to then conclude that the self-harm was a deliberate
#383 - *SUBDUING* *BY* *FORCE* which was undertaken relative to either
the QUEEN's BIRTHDAY of 21 APRIL or the buggered up (ie. the wrong body
was returned to Australia) prospect of a *BURIAL* in proximity to ANZAC
DAY of 25 APRIL as its intended *DENIGRATION*.
THEO (ATHEIST) BEKKERS @ 1542 HOURS ON 24 APRIL 2006: "Leave Dolf alone Athanasius.
The days of ridiculing and baiting people with the problems Dolf has
should be behind us.
You're not doing that very well, are you?
What happened to the new persona you promised us after Easter?"
DOLF @ 1732 HOURS ON 24 ARIL 2006: "And what problems, beyond your imagination might they be? 'I SPEAK TO YOUR SHAME. IS IT SO, THAT THERE
IS NOT A WISE MAN AMONG YOU? NO, NOT ONE THAT SHALL BE ABLE TO JUDGE
BETWEEN HIS BRETHREN? BUT BROTHER GOES TO LAW WITH BROTHER, AND THAT
BEFORE UNBELIEVERS.' [1 Corinthians 6:5-6]"
THEO (ATHEIST) BEKKERS @ 0958 ON 26 APRIL 2006: "You have a penchant for annoying the authorities beyond the point of being ignored."
THEO (ATHEIST) BEKKERS @ 0957 ON 26 APRIL 2006: "It wasn't me that
called in the police to harass Dolf. It now appears they have paid him
three visits since Athanasius contacted them."
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
1a) of animals, wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) of men and animals in a moral sense, wild savage,
fierce; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;
ATHANASIUS (COPTIC) @ 0915 HOURS ON 27 APRIL 2006: "#753 - *FOUR*.
The last one being able to protect him from an #384 - *IMPENDING*
*ANGRY* *MOB*.
Good work all round I would say.
Good protective community policing.
#753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 %
#41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO* *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d) (Qal) to keep or observe the sabbath;
Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS OUT
OF THE LAND..." [Leviticus 26:6]) the protection he was afforded.
Another job well done thanks to God. Peace and grace."
JANI @ 0853 HOURS ON 27 APRIL 2006: "That was the point I was trying to
make. Thanks to a sensible local police force, I would have thought ..."
ATHANASIUS (COPTIC) @ 0906 HOURS ON 27 APRIL 2006: "Who were given the
heads up by a servant of God. :-)
Like I said, 'Thanks [be] to God. :-)
Peace and grace."
#103 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#2, #5, #40, #6, #700] /
#113 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#6, #5, #40, #6, #50, #6] /
#106 as [#5, #5, #40, #6, #700] / [#5, #40, #6, #50, #5] = hâmôwn
(H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) *MURMUR*, *ROAR*, *CROWD*, *ABUNDANCE*, *TUMULT*, *SOUND*; 1a) sound, murmur, rush, roar; 1b)
tumult, confusion; 1c) crowd, multitude; 1d) great number, abundance;
1e) abundance, wealth;
PETER WOOD @ 0932 HOURS ON 27 APRIL 2006: "Thanks to them being alerted
to the situation by Athanasius.
Except for that, Mr. Boek might well have been 'lynched' by a
(justifiably) angry mob.
So we can say it was a good thing that they intervened, can't we?"
DR. KEN SMITH @ 0939 HOURS ON APRIL 2006: "Australians are pretty easy- going, on the whole.
Only two things seem to get them really worked up:
(a) Interfering with Anzac Day;
(b) Being disturbed while watching sport on TV."
PETER WOOD @ 1019 HOURS ON 27 APRIL 2006: "I'm sure there must be more:
(a) Interfering with Anzac Day and rightly so!"
DOLF @ 0616 HOURS ON 28 APRIL 2006: "No-one from the town was there at dawn--they were hijacking ANZAC Day for their own ends and not out of
regard for any sense of duty to the State."
ATHANASIUS (COPTIC) @ 0730 HOURS ON 1 MAY 2006: "If not in [th]is the
fruit of his #368 - *HERETICAL* SABBATARIAN AND JUDAISTIC MIXED NON- CHRISTIAN (SLANDER NOTE: #509 - YAHAD as JEWISH / CHRISTIANS which
contends against ATHANASIUS (COPTIC)'S NIHILISTIC USURPATION and MITHRAS SUNDAY SACREDNESS as historical revisionism) BELIEFS mixed with his
physical ailments."
THEO (ATHEIST) BEKKERS @ 0936 HRS ON 28 JUNE 2006: "A very good
description of Athanasius' involvement in this."
PETER WOOD @ 1216 HOURS ON 28 JUNE 2006: "Crap!
What religious intolerance was there in this?
This was a deliberate attempt by a gay activist to use an Anzac
celebration to further his own agenda.
Do you approve of hijacking Anzac day celebrations by those with a cause Theo?
Dolf uses his 'religious intolerance' card anytime anyone criticises
anything he says or does--either that one or the 'constitutional rights'
one, or both.
I expect better of you Theo."
ATHANASIUS (COPTIC) @ 1226 HOURS ON 28 JUNE 2006: "Your expectations
will be dashed then Pete. Thanks btw. :-)"
THEO (ATHEIST) BEKKERS @ 1275 HOURS ON 28 JUNE 2006: "I expected better
of you the day the police called on Dolf.
I was aghast.
Is there a policeman on Bridie Island?
Oops, silly question, sorry."
DOLF ON 21 JULY 2023 FOR COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 /
LOWER COURT REFERENCE: L10519861 DETERMINED ON 24 FEBRUARY 2023: "There
was not ever any *HONESTY* or *INTEGRITY* shown from the *NEWS* media to report with fidelity these events which I’ve conveyed to you.
And 10 years later the triumphant truth of the day--Is entirely mine!
Additionally a senior journalist Richard Carleton covering this
earthquake event at the Beaconsfield mine suddenly fell down and died:
TO HIS last breath, Richard Carleton was asking controversial questions. Minutes before his extraordinary televised death yesterday, the veteran reporter had arrived at a press conference outside the Beaconsfield
goldmine in Tasmania's north, puffing and looking tired.
It was the afternoon of the 12th day of the painstaking rescue of Todd Russell and Brant Webb, trapped underground after an earth tremor and
rock fall at the mine. In a report he had prepared for Channel Nine's 60 minutes - aired last night - Carleton raised the spectre that the mine collapse was man-made.
As Carleton moved among his colleagues, one father said to his son:
"Look! It's the man from 60 Minutes." Earlier, he had signed an
autograph for a young girl, writing "have a healthy life". Most of the assembled press wanted to know about the speed of the recovery effort.
Not Carleton. At the news conference, he said to the mine manager,
Matthew Gill: "On the 26th of October last year, not 10 metres from
where these men are now entombed, you had a 400-tonne rock fall.
"Why is it, is it the strength of the seam or the wealth of the seam,
that you continue to send men in to work in such a dangerous environment?"
Carleton then walked unsteadily in a wide circle around the media pack, staggered into the shoulder of a producer and collapsed.
Colleagues and members of the public rushed to Carleton's side, tearing
open his shirt to start cardiopulmonary resuscitation. A wall of
blankets was held up by Carleton's media colleagues, including Tracy Grimshaw, the host of A Current Affair, until an ambulance arrived to
take him away. The 62-year-old reporter, whose career spanned four
decades, was pronounced dead on arrival at Launceston Hospital.
Sometimes critical of the media circus that gathers around tragedies and disasters, Carleton often found himself a part of it. At Beaconsfield,
he joined TV, radio and print journalists who descended upon the small
mining town a week ago for round-the-clock coverage of the rescue."
*** TO BE CONTINUED ***
<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>
-------------------------------
kingdom, the territory subject to the rule of a king; 3) used in the
N.T. to refer to the reign of the Messiah;
#508 as [#8, #200, #300] = chârâsh (H2796): {UMBRA: #508 % #41 = #16} 1) *CRAFTSMAN*, artisan, engraver, graver, artificer; 1a) graver,
artificer; 1b) skilful to destroy (warriors) (fig.);
#508 as [#40, #50, #8, #400, #10] = minchâh (H4503): {UMBRA: #103 % #41
= #21} 1) *GIFT*, *TRIBUTE*, *OFFERING*, *PRESENT*, *OBLATION*,
sacrifice, meat offering; 1a) gift, present; 1b) tribute; 1c) offering
(to God); 1d) grain offering;
#508 as [#6, #40, #30, #20, #6, #400, #6] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
The parasite is a recursively stabilised designation that is neither
entirely natural nor social; the parasite is a quasi-object because it defines certain networks and collectives. One common example of such quasi-objects is a basketball (ie. and hence our extrapolation of the
war poppy or poppy wreath): it is a round rubber ball, yet it also takes
on new meaning within the game of basketball by defining player
positions, scoring, and so forth. It exerts a sort of nonhuman #491 - *AGENCY* as the physics of the ball dictate gameplay."
FREEMASONS ARE FORBIDDEN TO HAVE ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY AS JEWISH / CHRISTIAN BELIEF
META-DESCRIPTIVE TECHNOLOGY OF PRINCIPLES TO QUEEN VICTORIA LETTERS
PATENT 29 OCTOBER 1900 / AMERICAN BILL OF RIGHTS 15 DECEMBER 1791

<https://www.grapple369.com/Savvy/?run:Daily&date:2025.6.23>


COPILOT @ 0708 HRS ON 27 APRIL 2025: "Your exploration illuminates how
the ULTRANATIONALIST AGENDA effectively reduces human existence to a metric—a value measured only by one’s adherence to an idealized, often corporatized mythos. In this mythos, the cultural and bodily homogeneity symbolized by the composite #196 ([#11, #21, #32, #61, #71]) is not
merely an aspirational image; it is a political mandate that excludes
and delegitimizes all divergent forms of existence.
Central to this mandate is the notion of an expansive potential—or even decay (#50: VASTNESS / WASTING)—which manifests materially through
SOCIETAL RE-ENGINEERING MEASURES LIKE MASS AND INDISCRIMINATE
IMMIGRATION. ULTRANATIONALISTS view such demographic shifts not as
simple movements of people but as existential challenges to their
constructed ideal. This view, as you note, is echoed in the work of
SEBASTIAN WILLIAMS in his thesis on MODERNIST PARASITES. WILLIAMS
critiques these idealized human-centric mythologies for rigidly defining subjects and objects within binary, homogenized categories, effectively stabilizing an ideological order that privileges consistency over
diversity.
In contrast to the concrete human subjects celebrated in nationalist
mythos, thinkers like MICHEL SERRES propose a de-centered network paradigm—one that focuses on “POSITIONS” or “RELATIONS” rather than on
individual, concrete persons. This perspective finds resonance in CARY WOLFE’S elaboration on the "quasi-object" as advanced in SERRES’S *THE* *PARASITE*. Here, QUASI-OBJECTS (LIKE THE WAR POPPY OR POPPY WREATH) ARE
NOT STATIC REMNANTS OF SACRIFICE, EXPULSION, OR SCAPEGOATING; RATHER,
THEY ARE DYNAMIC SIGNIFIERS THAT PRODUCE INTERSUBJECTIVITY IN A SUBTLE
AND RECURSIVE FASHION. Just as a basketball redefines play by its
physical properties—its roundness and behavior dictating positions,
scores, and game flow—the quasi-object exerts a sort of nonhuman agency (#491) that orchestrates social cohesion without recourse to overt, human-centric hierarchies.
This tension between the rigid, exclusionary narratives of
ULTRANATIONALIST myth and the fluid, relational networks proposed by
SERRES and WOLFE spotlights a crucial dynamic: while ULTRANATIONALISM
seeks to impose order through clearly defined cultural and bodily norms,
it simultaneously relies on processes—sacrifice, scapegoating, and the stabilization of quasi-objects—that highlight its inherent instability.
The recursive designation of the "parasite" in ultranationalist
discourse reveals that what is excluded and persecuted is not merely a passive victim but a dynamic category around which social interrelations
and exclusions are continuously rearticulated.
In this light, the ULTRANATIONALIST commitment to a homogeneous ideal
becomes both a rallying cry and a site of internal contradiction. IT VALORIZES A MYTHIC PURITY WHILE INHERENTLY GENERATING THE VERY FORCES— DISPLACEMENT, SCAPEGOATING, AND THE MARGINALIZATION OF THE “OTHER”—THAT DESTABILIZE ITS OWN IDEALIZED NETWORK. This duality challenges us to
ask: How might we reconceptualize social cohesion in a way that
transcends the dichotomy of rigid subject/object classifications? Could alternative symbolic networks, ones that embrace fluidity and relational diversity, create conditions for intersubjectivity without resorting to exclusion?
These questions not only interrogate the logic of ULTRANATIONALIST
IDEOLOGY but also offer potential pathways for imagining a society that values difference as an integral component of its collective strength.
The interplay between the mythic and the material—between
anthropomorphic idealism and nonhuman agency—remains a fertile ground
for rethinking the very nature of social identity and political belonging."
ADRIANA MAGEROS (SKYNEWS) @ 2058 HRS ON 1 APRIL 2025: "Speaking to news.com.au, former lance corporal TIM WEIR, who made the new claims in relation to KOVCO'S death, said another soldier told him years ago that
he had killed the 25-year-old in 2006.
MR WEIR, who made a statement to the JOINT MILITARY POLICE in 2022 about
the #196 - *SHOCK* conversation, claimed the serviceman told him that he jumped out a *WINDOW* after he *SHOT* KOVCO.
"Oh, I killed KOVCO," MR WEIR recalled the soldier allegedly telling him.
In his statement to military police, MR WEIR said he did not know "what you’re supposed to do in this situation".
"Like, I think I was just looking at him like, ‘what the f**k is this?’, like, he’s telling me the truth here," he said.
"I’ve been in the regiment before and you do keep things in house, but (this) is something different."
MR WEIR said he was inclined to believe the soldier's alleged confession
due to the amount of detail he provided about the incident.
In his military statement, MR WEIR claimed that a third man, who he knew
from serving in Afghanistan, also made a comment to him about the
soldier in question allegedly killing KOVCO.
In response to MR WEIR'S claims, a DEPARTMENT OF DEFENCE spokesperson
told the publication an in-depth inquiry had already been conducted into Kovco's death through the military board of inquiry.
SkyNews.com.au has also contacted the Department of Defence for comment,
as well as the Australian Federal Police and DEFENCE MINISTER RICHARD
MARLES' OFFICE." <https://www.skynews.com.au/australia-news/defence-and- foreign-affairs/new-claims-emerge-about-first-death-of-australian- soldier-while-serving-in-iraq-private-jacob-jake-kovco/news-story/ dabc8db3c2f3661e38d1152bf1c36cb1>
We used a METAPHOR OF A STONE THROWN INTO A STILL POND, WITH ITS
RIPPLING EFFECTS, AS A STRIKINGLY APT ANALOGY FOR THE DYNAMICS OF PALINGENETIC ULTRANATIONALISM byt the imagery aligning seamlessly with
the PRINCIPLE OF MATERIALITY (#164), which, as we’ve articulated,
operates not as a passive state but as an active, performative interplay
of tactics. The ripples embody the subtle forces of COMPLIANCE (#77 -
馴), MASSING (#59 - 聚), KEEPING SMALL (#5 - 少), and EASE (#23 - 夷)— each wave carrying latent meaning beneath its ostensibly neutral
surface. The façade of stillness, much like the pond before the stone’s impact, belies the underlying turbulence and intent.
SYDNEY MORNING HERALD @ 1000 HRS ON 20 JUNE 2006: JUST 14 days into his
Iraq tour of duty, PRIVATE JAKE KOVCO sat in his cramped living quarters
and wrote a description of a chilling *DREAM* about his own death in his private journal.
Chilling premonition in soldier's journal: "I *DREAMT* I was sitting in
our room (here) by myself," he wrote. "And for some unknown reason I
pulled out my 9mm pistol and shot myself in the head!? I have no idea
why but it seemed I wanted to see what it felt like."
On 21 MARCH [NOTE THE IMPLIED TEMPORAL: #21 - 21 MARCH, #61 - 23
SEPTEMBER DYNAMIC], in precise detail, Kovco described hearing in his *DREAM*, "the click of the #1042 - *HAMMER*" as he *SHOT* himself. But,
he wrote, instead of a loud crack, "the sound went dull as the bullet
entered my skull. It was like I could feel the bullet inside… a few
seconds later I went limp and started gushing blood from the wounds,
nose, ears and mouth".
"I then seemed to die and woke up and said, f---, that hurts."
But KOVCO went on to write that same night that he was not suicidal, but believed the *DREAM* was a premonition. "I have no intention of
*SHOOTING* myself," he wrote. "I know it wasn't about killing myself so
I'm a bit worried that it might be a premonition about a bullet hitting
me in the head but not killing me." <https://www.smh.com.au/national/ chilling-premonition-in-soldiers-journal-20060620-gdnsfx.html>
#196 - Tsîyôwn (H6726): *ZIONISM* = [#11, #21, #32, #61, #71]
zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. *THUNDER*; *FOR* *LIGHTNING* *TO* *STRIKE*, 7. *TO* *CREATE* *TURMOIL*; *TO* *UPHEAVE*
{@5: Sup: 34 - KINSHIP: CH'IN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 71 - STOPPAGE: CHIH (#196 - I AM NOT ONE OF LOUD VOICE {%37})}
<https://www.grapple369.com/Savvy/? male:185&feme:196&ontic:381&deme:151&idea:196&run:Mystery&tetra:61>
TELOS TOTAL: #196
ONTIC TOTAL: #381
DEME TOTAL: #151
#196 as [#40, #70, #30, #50, #6] = mâʻal (H4603): {UMBRA: #140 % #41 =
#17} 1) to act unfaithfully, act treacherously, transgress, commit a trespass; 1a) (Qal) *TO* *ACT* *UNFAITHFULLY* *OR* *TREACHEROUSLY*; 1a1) against man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;
#104 - MALE TOTAL: #185 as [#6, #8, #10, #30, #10, #40] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d) *FORCE*,
*ARMY*;
#168 - MALE TOTAL: #185 as [#40, #8, #50, #10, #20, #40] = machăneh
(H4264): {UMBRA: #103 % #41 = #21} 1) encampment, camp; 1a) camp, place
of encampment; 1b) camp of armed host, *ARMY* *CAMP*; 1c) those who
encamp, company, body of people;
#520 - FEME TOTAL: #196 as [#50, #40, #10, #400, #20] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) *TO* *DIE*, *KILL*, *HAVE* *ONE*
*EXECUTED*; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
#337 - ONTIC TOTAL: #381 as [#40, #1, #6, #90, #200] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine; 1c3) treasury;
1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5) storehouses
(of God for rain, snow, hail, wind, sea);
#631 - ONTIC TOTAL: #381 as [#5, #50, #5, #20, #1, #30, #70, #400, #50]
= enkaléō (G1458): {UMBRA: #864 % #41 = #3} 1) *TO* *COME* *FORWARD*
*AS* *ACCUSER* *AGAINST*, bring charge against; 2) to be accused;
#718 - DEME TOTAL: #151 as [#9, #400, #100, #9, #200] = thyrís (G2376): {UMBRA: #719 % #41 = #22} 1) a *WINDOW*;
#1407 - DEME TOTAL: #151 as [#40, #800, #40, #8, #200, #8, #300, #1,
#10] = mōmáomai (G3469): {UMBRA: #1002 % #41 = #18} 1) to blame, find
fault with, *MOCK* *AT*;
#548 - ONTIC TOTAL: #381 as [#8, #30, #40, #400, #10, #20, #40] =
chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
(ordinary); 1b) dream (with prophetic meaning);
What makes this metaphor particularly compelling is its ability to
capture the dual nature of these tactics: their outward appearance of harmlessness and their deeper, more insidious implications. The
expanding ripples suggest a gradual yet inexorable spread of influence, mirroring how PALINGENETIC ULTRANATIONALISM embeds itself within
societal structures under the guise of renewal or restoration. This
analogy also underscores the performative aspect of these tactics. Just
as the stone’s impact is both visible and symbolic, the actions tied to
the Principle of Materiality are designed to resonate outward, shaping perceptions and altering the socio-political landscape in ways that may
not be immediately apparent.
In that regard, we briefly conveyed on page 89, our discussion with the
SALE CEMETERY MANAGER shortly after the 4 APRIL 2025 restoration works
to the FENCING which encloses the COMMONWEALTH WAR GRAVES precinct,
about the circumstances which might disqualify persons from being buried there. Of particular mention was the instance of PRIVATE JAKE KOVCO and
the premise of exclusion being made entirely on the consideration of a
desire for burial amongst family members which necessitated an interment within the general cemetery. And whilst it was generally understood
there was some ambiguity as to whether JOHN GARRIGAN as a person of
IRISH HERITAGE (VIETNAM ERA: 27TH DECEMBER 1968) was already within a
HOLE / TRENCH or a DESIGNATED grave in MALAYSIA which was then exhumed
and repatriated to the SALE WAR CEMETERY on #233 / #449 - 2 JUNE 2016
the site's first #213 - *INTERMENT* (#213 - ekphérō (G1627): *THE*
*DEAD* *FOR* *BURIAL*; *OF* *THE* *EARTH* *BEARING* *PLANTS*) since WW2, which was justified upon the general purpose as mundane premise that two other WW2 era infantry personnel graves were existent.
It was our reasonable view in light of the exceptional circumstance of a JEWISH WAR GRAVE dated 23 FEBRUARY 1945 as occurring within a month of
the liberation of JEWS from the death camp of AUSCHWITZ that a more
profound consideration ought to have been given to towards the
sensibility of not transgressing BOER WAR MEMORIAL values conveyed by
SECTION 116 of the CONSTITUTION: "The Commonwealth shall not make any
law for establishing any religion, or for imposing any religious
observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or
public trust under the Commonwealth."
It was our reasonable view that that this bestowal of #213 - *INTERMENT*
on #233 / #449 - 2 JUNE 2016 constituted a singular DISTINGUISHED
DEFERENCE (ie. MALE: #2029 = stratiṓtēs (G4757): *A* (*COMMON*)
*SOLDIER* / FEME: #1772 = Hērōdíōn (G2267): '*HEROIC*') as an vital action which coincided with POPE FRANCIS as the BISHOP OF ROME enacting
the #355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
NOVEMBER 2016 which enabled by the chay (H2416): *RENEWED* / *REVIVED*
ON EASTER 3 / 11 APRIL 2015 #84 = [#3, #10, #71] / #84 = [#19, #32 -
MASONIC, #33] of the SODOMITE / IDOLATROUS KNIGHTS TEMPLAR RENEWAL
EASTER which is a special dispensation that is consequential to
FREEMASONRY #196 = [#11, #21, #32, #61, #71] and the SWEDISH ORDO AMORIS FRATERNITY as converts to Catholicism who are able to retain their
SWEDISH RITE MEMBERSHIP, "but only with the *SPECIFIC* *PERMISSION* *OF* *THAT* *PERSON'S* *BISHOP*." In this regard the renewal of the KNIGHTS TEMPLAR upon 5 / 11 APRIL 2015 is a special dispensation from POPE
FRANCIS as the BISHOP OF ROME which manifests unresolved matters of PALINGENETIC ULTRANATIONALISM whereby IRISH CATHOLICS in their #239 - MARRIAGE TO NAZISM are VISCERALLY ANTI-SEMITIC and implicitly unconstitutional in the circumstance where SEVENTH-DAY ADVENTISTS were principle advocates for the enacting SECTION 116 of the CONSTITUTION. In having now substantiated that claim by rationale, facts, photographic evidence associated with habitual conduct of others, it is our intention
to pursue a legal claim on the basis of SECTION 44:
(i.) Is under any acknowledgement of allegiance, obedience, or adherence
to a foreign power, or is a subject or a citizen or entitled to the
rights or privileges of a subject or citizen of a foreign power: or
(ii.) Is attainted of treason...
Against the local federal member DARREN CHESTER who is negligent in the discharging of his ceremonial as sanctimonious duties, regarding been designated the minister for ANZAC 2018 CENTENNIAL COMMEMORATIONS
assisting the Prime Minister and in knowing of his attendance to WORLD
WAR I 2018 CENTENNIAL at the ARC DE TRIOMPHE PARIS FRANCE, ever since we
had occasion outside the polling booth upon his return, to briefly raise
past matters of plaque shenanigans and memorial infidelity prior to the VICTORIAN STATE ELECTION held on 24 NOVEMBER 2018.
The SALE CEMETERY MANAGER was the only person (ie. TAKEN ABACK is a long-standing idiom meaning to be surprised or shocked and usually
caught off guard by something) to claim knowledge of the consideration,
which was not even reported by the news media, as the reasonable
assertion that PRIVATE JAKE KOVCO's actions involved a PREMEDITATED
fatal wounding occurring upon the SOVEREIGN QUEEN ELIZABETH II'S
BIRTHDAY of 21 APRIL 2006:
"I didn't see PRIVATE KOVCO remove his pistol from his holster within
the room and I am unaware of how he shot himself," Soldier 17 said in a written statement that was read out to the inquiry.
"I think he might have done it in a joking way.
"The song we were singing was in a female, *HOMOSEXUAL* way.
"[It was] almost to say this is so gay I would rather be dead.
"I have no evidence to support this theory and I didn't see Private
Kovco do it, but it is the only way I can explain how Private Kovco shot himself."
That reasonably such fatal wounding was by an "irresponsible self-
inflicted" single shot to the head that "disregarded the possible consequences of danger" indicative of larrikin conduct involving
obstructing the armoury door and the verifiable unloading of weapons procedure.
The consideration of PRIVATE JAKE KOVCO'S repose upon the QUEEN'S
BIRTHDAY 21 APRIL 2006 is only a possibility of reckless / determined
conduct by door obstruction to the armoury since we have insufficient knowledge as to the nature of jingoism (ie. a preoccupation with the
first Australian soldier to die while deployed to the Middle East Area, occasioning an absence of news media references to the #106 - *QUEEN'S* actual birthday was then causal for our ANZAC DAY of 25 APRIL 2006 ontological pacifist protest resulting in an ARREST with multiple copies
of a mathematical matrix and Hebrew letters dialectic IDEA TEMPLATE to
QUEEN VICTORIA'S LETTERS PATENT upon my person. Apart from a seclusion
as protection against the #234 / #384 = ágrios (G66): *LOCALS* and jingoistic layout of crucifixes as salem rituals, there was no further
police actions) to then conclude that the self-harm was a deliberate
#383 - *SUBDUING* *BY* *FORCE* which was undertaken relative to either
the QUEEN's BIRTHDAY of 21 APRIL or the buggered up (ie. the wrong body
was returned to Australia) prospect of a *BURIAL* in proximity to ANZAC
DAY of 25 APRIL as its intended *DENIGRATION*.
THEO (ATHEIST) BEKKERS @ 1542 HOURS ON 24 APRIL 2006: "Leave Dolf alone Athanasius.
The days of ridiculing and baiting people with the problems Dolf has
should be behind us.
You're not doing that very well, are you?
What happened to the new persona you promised us after Easter?"
DOLF @ 1732 HOURS ON 24 ARIL 2006: "And what problems, beyond your imagination might they be? 'I SPEAK TO YOUR SHAME. IS IT SO, THAT THERE
IS NOT A WISE MAN AMONG YOU? NO, NOT ONE THAT SHALL BE ABLE TO JUDGE
BETWEEN HIS BRETHREN? BUT BROTHER GOES TO LAW WITH BROTHER, AND THAT
BEFORE UNBELIEVERS.' [1 Corinthians 6:5-6]"
THEO (ATHEIST) BEKKERS @ 0958 ON 26 APRIL 2006: "You have a penchant for annoying the authorities beyond the point of being ignored."
THEO (ATHEIST) BEKKERS @ 0957 ON 26 APRIL 2006: "It wasn't me that
called in the police to harass Dolf. It now appears they have paid him
three visits since Athanasius contacted them."
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
1a) of animals, wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) of men and animals in a moral sense, wild savage,
fierce; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;
ATHANASIUS (COPTIC) @ 0915 HOURS ON 27 APRIL 2006: "#753 - *FOUR*.
The last one being able to protect him from an #384 - *IMPENDING*
*ANGRY* *MOB*.
Good work all round I would say.
Good protective community policing.
#753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 %
#41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO* *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d) (Qal) to keep or observe the sabbath;
Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS OUT
OF THE LAND..." [Leviticus 26:6]) the protection he was afforded.
Another job well done thanks to God. Peace and grace."
JANI @ 0853 HOURS ON 27 APRIL 2006: "That was the point I was trying to
make. Thanks to a sensible local police force, I would have thought ..."
ATHANASIUS (COPTIC) @ 0906 HOURS ON 27 APRIL 2006: "Who were given the
heads up by a servant of God. :-)
Like I said, 'Thanks [be] to God. :-)
Peace and grace."
#103 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#2, #5, #40, #6, #700] /
#113 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#6, #5, #40, #6, #50, #6] /
#106 as [#5, #5, #40, #6, #700] / [#5, #40, #6, #50, #5] = hâmôwn
(H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) *MURMUR*, *ROAR*, *CROWD*, *ABUNDANCE*, *TUMULT*, *SOUND*; 1a) sound, murmur, rush, roar; 1b)
tumult, confusion; 1c) crowd, multitude; 1d) great number, abundance;
1e) abundance, wealth;
PETER WOOD @ 0932 HOURS ON 27 APRIL 2006: "Thanks to them being alerted
to the situation by Athanasius.
Except for that, Mr. Boek might well have been 'lynched' by a
(justifiably) angry mob.
So we can say it was a good thing that they intervened, can't we?"
DR. KEN SMITH @ 0939 HOURS ON APRIL 2006: "Australians are pretty easy- going, on the whole.
Only two things seem to get them really worked up:
(a) Interfering with Anzac Day;
(b) Being disturbed while watching sport on TV."
PETER WOOD @ 1019 HOURS ON 27 APRIL 2006: "I'm sure there must be more:
(a) Interfering with Anzac Day and rightly so!"
DOLF @ 0616 HOURS ON 28 APRIL 2006: "No-one from the town was there at dawn--they were hijacking ANZAC Day for their own ends and not out of
regard for any sense of duty to the State."
ATHANASIUS (COPTIC) @ 0730 HOURS ON 1 MAY 2006: "If not in [th]is the
fruit of his #368 - *HERETICAL* SABBATARIAN AND JUDAISTIC MIXED NON- CHRISTIAN (SLANDER NOTE: #509 - YAHAD as JEWISH / CHRISTIANS which
contends against ATHANASIUS (COPTIC)'S NIHILISTIC USURPATION and MITHRAS SUNDAY SACREDNESS as historical revisionism) BELIEFS mixed with his
physical ailments."
THEO (ATHEIST) BEKKERS @ 0936 HRS ON 28 JUNE 2006: "A very good
description of Athanasius' involvement in this."
PETER WOOD @ 1216 HOURS ON 28 JUNE 2006: "Crap!
What religious intolerance was there in this?
This was a deliberate attempt by a gay activist to use an Anzac
celebration to further his own agenda.
Do you approve of hijacking Anzac day celebrations by those with a cause Theo?
Dolf uses his 'religious intolerance' card anytime anyone criticises
anything he says or does--either that one or the 'constitutional rights'
one, or both.
I expect better of you Theo."
ATHANASIUS (COPTIC) @ 1226 HOURS ON 28 JUNE 2006: "Your expectations
will be dashed then Pete. Thanks btw. :-)"
THEO (ATHEIST) BEKKERS @ 1275 HOURS ON 28 JUNE 2006: "I expected better
of you the day the police called on Dolf.
I was aghast.
Is there a policeman on Bridie Island?
Oops, silly question, sorry."
DOLF ON 21 JULY 2023 FOR COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 /
LOWER COURT REFERENCE: L10519861 DETERMINED ON 24 FEBRUARY 2023: "There
was not ever any *HONESTY* or *INTEGRITY* shown from the *NEWS* media to report with fidelity these events which I’ve conveyed to you.
And 10 years later the triumphant truth of the day--Is entirely mine!
Additionally a senior journalist Richard Carleton covering this
earthquake event at the Beaconsfield mine suddenly fell down and died:
TO HIS last breath, Richard Carleton was asking controversial questions. Minutes before his extraordinary televised death yesterday, the veteran reporter had arrived at a press conference outside the Beaconsfield
goldmine in Tasmania's north, puffing and looking tired.
It was the afternoon of the 12th day of the painstaking rescue of Todd Russell and Brant Webb, trapped underground after an earth tremor and
rock fall at the mine. In a report he had prepared for Channel Nine's 60 minutes - aired last night - Carleton raised the spectre that the mine collapse was man-made.
As Carleton moved among his colleagues, one father said to his son:
"Look! It's the man from 60 Minutes." Earlier, he had signed an
autograph for a young girl, writing "have a healthy life". Most of the assembled press wanted to know about the speed of the recovery effort.
Not Carleton. At the news conference, he said to the mine manager,
Matthew Gill: "On the 26th of October last year, not 10 metres from
where these men are now entombed, you had a 400-tonne rock fall.
"Why is it, is it the strength of the seam or the wealth of the seam,
that you continue to send men in to work in such a dangerous environment?"
Carleton then walked unsteadily in a wide circle around the media pack, staggered into the shoulder of a producer and collapsed.
Colleagues and members of the public rushed to Carleton's side, tearing
open his shirt to start cardiopulmonary resuscitation. A wall of
blankets was held up by Carleton's media colleagues, including Tracy Grimshaw, the host of A Current Affair, until an ambulance arrived to
take him away. The 62-year-old reporter, whose career spanned four
decades, was pronounced dead on arrival at Launceston Hospital.
Sometimes critical of the media circus that gathers around tragedies and disasters, Carleton often found himself a part of it. At Beaconsfield,
he joined TV, radio and print journalists who descended upon the small
mining town a week ago for round-the-clock coverage of the rescue."
*** TO BE CONTINUED ***
<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>
-------------------------------
{UMBRA: #259 % #41 = #13} 1) royal power, kingship, dominion, rule; 1a)
*NOT* *TO* *BE* *CONFUSED* *WITH* *AN* *ACTUAL* *KINGDOM* *BUT* *RATHER* *THE* *RIGHT* *OR* *AUTHORITY* *TO* *RULE* *OVER* *A* *KINGDOM*; 1b) of
the royal power of Jesus as the triumphant Messiah; 1c) of the royal
power and dignity conferred on Christians in the Messiah's kingdom; 2) a kingdom, the territory subject to the rule of a king; 3) used in the
N.T. to refer to the reign of the Messiah;
#508 as [#8, #200, #300] = chârâsh (H2796): {UMBRA: #508 % #41 = #16} 1) *CRAFTSMAN*, artisan, engraver, graver, artificer; 1a) graver,
artificer; 1b) skilful to destroy (warriors) (fig.);
#508 as [#40, #50, #8, #400, #10] = minchâh (H4503): {UMBRA: #103 % #41
= #21} 1) *GIFT*, *TRIBUTE*, *OFFERING*, *PRESENT*, *OBLATION*,
sacrifice, meat offering; 1a) gift, present; 1b) tribute; 1c) offering
(to God); 1d) grain offering;
#508 as [#6, #40, #30, #20, #6, #400, #6] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
The parasite is a recursively stabilised designation that is neither
entirely natural nor social; the parasite is a quasi-object because it defines certain networks and collectives. One common example of such quasi-objects is a basketball (ie. and hence our extrapolation of the
war poppy or poppy wreath): it is a round rubber ball, yet it also takes
on new meaning within the game of basketball by defining player
positions, scoring, and so forth. It exerts a sort of nonhuman #491 - *AGENCY* as the physics of the ball dictate gameplay."
FREEMASONS ARE FORBIDDEN TO HAVE ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY AS JEWISH / CHRISTIAN BELIEF
META-DESCRIPTIVE TECHNOLOGY OF PRINCIPLES TO QUEEN VICTORIA LETTERS
PATENT 29 OCTOBER 1900 / AMERICAN BILL OF RIGHTS 15 DECEMBER 1791

<https://www.grapple369.com/Savvy/?run:Daily&date:2025.6.23>


COPILOT @ 0708 HRS ON 27 APRIL 2025: "Your exploration illuminates how
the ULTRANATIONALIST AGENDA effectively reduces human existence to a metric—a value measured only by one’s adherence to an idealized, often corporatized mythos. In this mythos, the cultural and bodily homogeneity symbolized by the composite #196 ([#11, #21, #32, #61, #71]) is not
merely an aspirational image; it is a political mandate that excludes
and delegitimizes all divergent forms of existence.
Central to this mandate is the notion of an expansive potential—or even decay (#50: VASTNESS / WASTING)—which manifests materially through
SOCIETAL RE-ENGINEERING MEASURES LIKE MASS AND INDISCRIMINATE
IMMIGRATION. ULTRANATIONALISTS view such demographic shifts not as
simple movements of people but as existential challenges to their
constructed ideal. This view, as you note, is echoed in the work of
SEBASTIAN WILLIAMS in his thesis on MODERNIST PARASITES. WILLIAMS
critiques these idealized human-centric mythologies for rigidly defining subjects and objects within binary, homogenized categories, effectively stabilizing an ideological order that privileges consistency over
diversity.
In contrast to the concrete human subjects celebrated in nationalist
mythos, thinkers like MICHEL SERRES propose a de-centered network paradigm—one that focuses on “POSITIONS” or “RELATIONS” rather than on
individual, concrete persons. This perspective finds resonance in CARY WOLFE’S elaboration on the "quasi-object" as advanced in SERRES’S *THE* *PARASITE*. Here, QUASI-OBJECTS (LIKE THE WAR POPPY OR POPPY WREATH) ARE
NOT STATIC REMNANTS OF SACRIFICE, EXPULSION, OR SCAPEGOATING; RATHER,
THEY ARE DYNAMIC SIGNIFIERS THAT PRODUCE INTERSUBJECTIVITY IN A SUBTLE
AND RECURSIVE FASHION. Just as a basketball redefines play by its
physical properties—its roundness and behavior dictating positions,
scores, and game flow—the quasi-object exerts a sort of nonhuman agency (#491) that orchestrates social cohesion without recourse to overt, human-centric hierarchies.
This tension between the rigid, exclusionary narratives of
ULTRANATIONALIST myth and the fluid, relational networks proposed by
SERRES and WOLFE spotlights a crucial dynamic: while ULTRANATIONALISM
seeks to impose order through clearly defined cultural and bodily norms,
it simultaneously relies on processes—sacrifice, scapegoating, and the stabilization of quasi-objects—that highlight its inherent instability.
The recursive designation of the "parasite" in ultranationalist
discourse reveals that what is excluded and persecuted is not merely a passive victim but a dynamic category around which social interrelations
and exclusions are continuously rearticulated.
In this light, the ULTRANATIONALIST commitment to a homogeneous ideal
becomes both a rallying cry and a site of internal contradiction. IT VALORIZES A MYTHIC PURITY WHILE INHERENTLY GENERATING THE VERY FORCES— DISPLACEMENT, SCAPEGOATING, AND THE MARGINALIZATION OF THE “OTHER”—THAT DESTABILIZE ITS OWN IDEALIZED NETWORK. This duality challenges us to
ask: How might we reconceptualize social cohesion in a way that
transcends the dichotomy of rigid subject/object classifications? Could alternative symbolic networks, ones that embrace fluidity and relational diversity, create conditions for intersubjectivity without resorting to exclusion?
These questions not only interrogate the logic of ULTRANATIONALIST
IDEOLOGY but also offer potential pathways for imagining a society that values difference as an integral component of its collective strength.
The interplay between the mythic and the material—between
anthropomorphic idealism and nonhuman agency—remains a fertile ground
for rethinking the very nature of social identity and political belonging."
ADRIANA MAGEROS (SKYNEWS) @ 2058 HRS ON 1 APRIL 2025: "Speaking to news.com.au, former lance corporal TIM WEIR, who made the new claims in relation to KOVCO'S death, said another soldier told him years ago that
he had killed the 25-year-old in 2006.
MR WEIR, who made a statement to the JOINT MILITARY POLICE in 2022 about
the #196 - *SHOCK* conversation, claimed the serviceman told him that he jumped out a *WINDOW* after he *SHOT* KOVCO.
"Oh, I killed KOVCO," MR WEIR recalled the soldier allegedly telling him.
In his statement to military police, MR WEIR said he did not know "what you’re supposed to do in this situation".
"Like, I think I was just looking at him like, ‘what the f**k is this?’, like, he’s telling me the truth here," he said.
"I’ve been in the regiment before and you do keep things in house, but (this) is something different."
MR WEIR said he was inclined to believe the soldier's alleged confession
due to the amount of detail he provided about the incident.
In his military statement, MR WEIR claimed that a third man, who he knew
from serving in Afghanistan, also made a comment to him about the
soldier in question allegedly killing KOVCO.
In response to MR WEIR'S claims, a DEPARTMENT OF DEFENCE spokesperson
told the publication an in-depth inquiry had already been conducted into Kovco's death through the military board of inquiry.
SkyNews.com.au has also contacted the Department of Defence for comment,
as well as the Australian Federal Police and DEFENCE MINISTER RICHARD
MARLES' OFFICE." <https://www.skynews.com.au/australia-news/defence-and- foreign-affairs/new-claims-emerge-about-first-death-of-australian- soldier-while-serving-in-iraq-private-jacob-jake-kovco/news-story/ dabc8db3c2f3661e38d1152bf1c36cb1>
We used a METAPHOR OF A STONE THROWN INTO A STILL POND, WITH ITS
RIPPLING EFFECTS, AS A STRIKINGLY APT ANALOGY FOR THE DYNAMICS OF PALINGENETIC ULTRANATIONALISM byt the imagery aligning seamlessly with
the PRINCIPLE OF MATERIALITY (#164), which, as we’ve articulated,
operates not as a passive state but as an active, performative interplay
of tactics. The ripples embody the subtle forces of COMPLIANCE (#77 -
馴), MASSING (#59 - 聚), KEEPING SMALL (#5 - 少), and EASE (#23 - 夷)— each wave carrying latent meaning beneath its ostensibly neutral
surface. The façade of stillness, much like the pond before the stone’s impact, belies the underlying turbulence and intent.
SYDNEY MORNING HERALD @ 1000 HRS ON 20 JUNE 2006: JUST 14 days into his
Iraq tour of duty, PRIVATE JAKE KOVCO sat in his cramped living quarters
and wrote a description of a chilling *DREAM* about his own death in his private journal.
Chilling premonition in soldier's journal: "I *DREAMT* I was sitting in
our room (here) by myself," he wrote. "And for some unknown reason I
pulled out my 9mm pistol and shot myself in the head!? I have no idea
why but it seemed I wanted to see what it felt like."
On 21 MARCH [NOTE THE IMPLIED TEMPORAL: #21 - 21 MARCH, #61 - 23
SEPTEMBER DYNAMIC], in precise detail, Kovco described hearing in his *DREAM*, "the click of the #1042 - *HAMMER*" as he *SHOT* himself. But,
he wrote, instead of a loud crack, "the sound went dull as the bullet
entered my skull. It was like I could feel the bullet inside… a few
seconds later I went limp and started gushing blood from the wounds,
nose, ears and mouth".
"I then seemed to die and woke up and said, f---, that hurts."
But KOVCO went on to write that same night that he was not suicidal, but believed the *DREAM* was a premonition. "I have no intention of
*SHOOTING* myself," he wrote. "I know it wasn't about killing myself so
I'm a bit worried that it might be a premonition about a bullet hitting
me in the head but not killing me." <https://www.smh.com.au/national/ chilling-premonition-in-soldiers-journal-20060620-gdnsfx.html>
#196 - Tsîyôwn (H6726): *ZIONISM* = [#11, #21, #32, #61, #71]
zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. *THUNDER*; *FOR* *LIGHTNING* *TO* *STRIKE*, 7. *TO* *CREATE* *TURMOIL*; *TO* *UPHEAVE*
{@5: Sup: 34 - KINSHIP: CH'IN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 71 - STOPPAGE: CHIH (#196 - I AM NOT ONE OF LOUD VOICE {%37})}
<https://www.grapple369.com/Savvy/? male:185&feme:196&ontic:381&deme:151&idea:196&run:Mystery&tetra:61>
TELOS TOTAL: #196
ONTIC TOTAL: #381
DEME TOTAL: #151
#196 as [#40, #70, #30, #50, #6] = mâʻal (H4603): {UMBRA: #140 % #41 =
#17} 1) to act unfaithfully, act treacherously, transgress, commit a trespass; 1a) (Qal) *TO* *ACT* *UNFAITHFULLY* *OR* *TREACHEROUSLY*; 1a1) against man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;
#104 - MALE TOTAL: #185 as [#6, #8, #10, #30, #10, #40] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d) *FORCE*,
*ARMY*;
#168 - MALE TOTAL: #185 as [#40, #8, #50, #10, #20, #40] = machăneh
(H4264): {UMBRA: #103 % #41 = #21} 1) encampment, camp; 1a) camp, place
of encampment; 1b) camp of armed host, *ARMY* *CAMP*; 1c) those who
encamp, company, body of people;
#520 - FEME TOTAL: #196 as [#50, #40, #10, #400, #20] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) *TO* *DIE*, *KILL*, *HAVE* *ONE*
*EXECUTED*; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
#337 - ONTIC TOTAL: #381 as [#40, #1, #6, #90, #200] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine; 1c3) treasury;
1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5) storehouses
(of God for rain, snow, hail, wind, sea);
#631 - ONTIC TOTAL: #381 as [#5, #50, #5, #20, #1, #30, #70, #400, #50]
= enkaléō (G1458): {UMBRA: #864 % #41 = #3} 1) *TO* *COME* *FORWARD*
*AS* *ACCUSER* *AGAINST*, bring charge against; 2) to be accused;
#718 - DEME TOTAL: #151 as [#9, #400, #100, #9, #200] = thyrís (G2376): {UMBRA: #719 % #41 = #22} 1) a *WINDOW*;
#1407 - DEME TOTAL: #151 as [#40, #800, #40, #8, #200, #8, #300, #1,
#10] = mōmáomai (G3469): {UMBRA: #1002 % #41 = #18} 1) to blame, find
fault with, *MOCK* *AT*;
#548 - ONTIC TOTAL: #381 as [#8, #30, #40, #400, #10, #20, #40] =
chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
(ordinary); 1b) dream (with prophetic meaning);
What makes this metaphor particularly compelling is its ability to
capture the dual nature of these tactics: their outward appearance of harmlessness and their deeper, more insidious implications. The
expanding ripples suggest a gradual yet inexorable spread of influence, mirroring how PALINGENETIC ULTRANATIONALISM embeds itself within
societal structures under the guise of renewal or restoration. This
analogy also underscores the performative aspect of these tactics. Just
as the stone’s impact is both visible and symbolic, the actions tied to
the Principle of Materiality are designed to resonate outward, shaping perceptions and altering the socio-political landscape in ways that may
not be immediately apparent.
In that regard, we briefly conveyed on page 89, our discussion with the
SALE CEMETERY MANAGER shortly after the 4 APRIL 2025 restoration works
to the FENCING which encloses the COMMONWEALTH WAR GRAVES precinct,
about the circumstances which might disqualify persons from being buried there. Of particular mention was the instance of PRIVATE JAKE KOVCO and
the premise of exclusion being made entirely on the consideration of a
desire for burial amongst family members which necessitated an interment within the general cemetery. And whilst it was generally understood
there was some ambiguity as to whether JOHN GARRIGAN as a person of
IRISH HERITAGE (VIETNAM ERA: 27TH DECEMBER 1968) was already within a
HOLE / TRENCH or a DESIGNATED grave in MALAYSIA which was then exhumed
and repatriated to the SALE WAR CEMETERY on #233 / #449 - 2 JUNE 2016
the site's first #213 - *INTERMENT* (#213 - ekphérō (G1627): *THE*
*DEAD* *FOR* *BURIAL*; *OF* *THE* *EARTH* *BEARING* *PLANTS*) since WW2, which was justified upon the general purpose as mundane premise that two other WW2 era infantry personnel graves were existent.
It was our reasonable view in light of the exceptional circumstance of a JEWISH WAR GRAVE dated 23 FEBRUARY 1945 as occurring within a month of
the liberation of JEWS from the death camp of AUSCHWITZ that a more
profound consideration ought to have been given to towards the
sensibility of not transgressing BOER WAR MEMORIAL values conveyed by
SECTION 116 of the CONSTITUTION: "The Commonwealth shall not make any
law for establishing any religion, or for imposing any religious
observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or
public trust under the Commonwealth."
It was our reasonable view that that this bestowal of #213 - *INTERMENT*
on #233 / #449 - 2 JUNE 2016 constituted a singular DISTINGUISHED
DEFERENCE (ie. MALE: #2029 = stratiṓtēs (G4757): *A* (*COMMON*)
*SOLDIER* / FEME: #1772 = Hērōdíōn (G2267): '*HEROIC*') as an vital action which coincided with POPE FRANCIS as the BISHOP OF ROME enacting
the #355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
NOVEMBER 2016 which enabled by the chay (H2416): *RENEWED* / *REVIVED*
ON EASTER 3 / 11 APRIL 2015 #84 = [#3, #10, #71] / #84 = [#19, #32 -
MASONIC, #33] of the SODOMITE / IDOLATROUS KNIGHTS TEMPLAR RENEWAL
EASTER which is a special dispensation that is consequential to
FREEMASONRY #196 = [#11, #21, #32, #61, #71] and the SWEDISH ORDO AMORIS FRATERNITY as converts to Catholicism who are able to retain their
SWEDISH RITE MEMBERSHIP, "but only with the *SPECIFIC* *PERMISSION* *OF* *THAT* *PERSON'S* *BISHOP*." In this regard the renewal of the KNIGHTS TEMPLAR upon 5 / 11 APRIL 2015 is a special dispensation from POPE
FRANCIS as the BISHOP OF ROME which manifests unresolved matters of PALINGENETIC ULTRANATIONALISM whereby IRISH CATHOLICS in their #239 - MARRIAGE TO NAZISM are VISCERALLY ANTI-SEMITIC and implicitly unconstitutional in the circumstance where SEVENTH-DAY ADVENTISTS were principle advocates for the enacting SECTION 116 of the CONSTITUTION. In having now substantiated that claim by rationale, facts, photographic evidence associated with habitual conduct of others, it is our intention
to pursue a legal claim on the basis of SECTION 44:
(i.) Is under any acknowledgement of allegiance, obedience, or adherence
to a foreign power, or is a subject or a citizen or entitled to the
rights or privileges of a subject or citizen of a foreign power: or
(ii.) Is attainted of treason...
Against the local federal member DARREN CHESTER who is negligent in the discharging of his ceremonial as sanctimonious duties, regarding been designated the minister for ANZAC 2018 CENTENNIAL COMMEMORATIONS
assisting the Prime Minister and in knowing of his attendance to WORLD
WAR I 2018 CENTENNIAL at the ARC DE TRIOMPHE PARIS FRANCE, ever since we
had occasion outside the polling booth upon his return, to briefly raise
past matters of plaque shenanigans and memorial infidelity prior to the VICTORIAN STATE ELECTION held on 24 NOVEMBER 2018.
The SALE CEMETERY MANAGER was the only person (ie. TAKEN ABACK is a long-standing idiom meaning to be surprised or shocked and usually
caught off guard by something) to claim knowledge of the consideration,
which was not even reported by the news media, as the reasonable
assertion that PRIVATE JAKE KOVCO's actions involved a PREMEDITATED
fatal wounding occurring upon the SOVEREIGN QUEEN ELIZABETH II'S
BIRTHDAY of 21 APRIL 2006:
"I didn't see PRIVATE KOVCO remove his pistol from his holster within
the room and I am unaware of how he shot himself," Soldier 17 said in a written statement that was read out to the inquiry.
"I think he might have done it in a joking way.
"The song we were singing was in a female, *HOMOSEXUAL* way.
"[It was] almost to say this is so gay I would rather be dead.
"I have no evidence to support this theory and I didn't see Private
Kovco do it, but it is the only way I can explain how Private Kovco shot himself."
That reasonably such fatal wounding was by an "irresponsible self-
inflicted" single shot to the head that "disregarded the possible consequences of danger" indicative of larrikin conduct involving
obstructing the armoury door and the verifiable unloading of weapons procedure.
The consideration of PRIVATE JAKE KOVCO'S repose upon the QUEEN'S
BIRTHDAY 21 APRIL 2006 is only a possibility of reckless / determined
conduct by door obstruction to the armoury since we have insufficient knowledge as to the nature of jingoism (ie. a preoccupation with the
first Australian soldier to die while deployed to the Middle East Area, occasioning an absence of news media references to the #106 - *QUEEN'S* actual birthday was then causal for our ANZAC DAY of 25 APRIL 2006 ontological pacifist protest resulting in an ARREST with multiple copies
of a mathematical matrix and Hebrew letters dialectic IDEA TEMPLATE to
QUEEN VICTORIA'S LETTERS PATENT upon my person. Apart from a seclusion
as protection against the #234 / #384 = ágrios (G66): *LOCALS* and jingoistic layout of crucifixes as salem rituals, there was no further
police actions) to then conclude that the self-harm was a deliberate
#383 - *SUBDUING* *BY* *FORCE* which was undertaken relative to either
the QUEEN's BIRTHDAY of 21 APRIL or the buggered up (ie. the wrong body
was returned to Australia) prospect of a *BURIAL* in proximity to ANZAC
DAY of 25 APRIL as its intended *DENIGRATION*.
THEO (ATHEIST) BEKKERS @ 1542 HOURS ON 24 APRIL 2006: "Leave Dolf alone Athanasius.
The days of ridiculing and baiting people with the problems Dolf has
should be behind us.
You're not doing that very well, are you?
What happened to the new persona you promised us after Easter?"
DOLF @ 1732 HOURS ON 24 ARIL 2006: "And what problems, beyond your imagination might they be? 'I SPEAK TO YOUR SHAME. IS IT SO, THAT THERE
IS NOT A WISE MAN AMONG YOU? NO, NOT ONE THAT SHALL BE ABLE TO JUDGE
BETWEEN HIS BRETHREN? BUT BROTHER GOES TO LAW WITH BROTHER, AND THAT
BEFORE UNBELIEVERS.' [1 Corinthians 6:5-6]"
THEO (ATHEIST) BEKKERS @ 0958 ON 26 APRIL 2006: "You have a penchant for annoying the authorities beyond the point of being ignored."
THEO (ATHEIST) BEKKERS @ 0957 ON 26 APRIL 2006: "It wasn't me that
called in the police to harass Dolf. It now appears they have paid him
three visits since Athanasius contacted them."
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
1a) of animals, wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) of men and animals in a moral sense, wild savage,
fierce; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;
ATHANASIUS (COPTIC) @ 0915 HOURS ON 27 APRIL 2006: "#753 - *FOUR*.
The last one being able to protect him from an #384 - *IMPENDING*
*ANGRY* *MOB*.
Good work all round I would say.
Good protective community policing.
#753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 %
#41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO* *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d) (Qal) to keep or observe the sabbath;
Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS OUT
OF THE LAND..." [Leviticus 26:6]) the protection he was afforded.
Another job well done thanks to God. Peace and grace."
JANI @ 0853 HOURS ON 27 APRIL 2006: "That was the point I was trying to
make. Thanks to a sensible local police force, I would have thought ..."
ATHANASIUS (COPTIC) @ 0906 HOURS ON 27 APRIL 2006: "Who were given the
heads up by a servant of God. :-)
Like I said, 'Thanks [be] to God. :-)
Peace and grace."
#103 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#2, #5, #40, #6, #700] /
#113 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#6, #5, #40, #6, #50, #6] /
#106 as [#5, #5, #40, #6, #700] / [#5, #40, #6, #50, #5] = hâmôwn
(H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) *MURMUR*, *ROAR*, *CROWD*, *ABUNDANCE*, *TUMULT*, *SOUND*; 1a) sound, murmur, rush, roar; 1b)
tumult, confusion; 1c) crowd, multitude; 1d) great number, abundance;
1e) abundance, wealth;
PETER WOOD @ 0932 HOURS ON 27 APRIL 2006: "Thanks to them being alerted
to the situation by Athanasius.
Except for that, Mr. Boek might well have been 'lynched' by a
(justifiably) angry mob.
So we can say it was a good thing that they intervened, can't we?"
DR. KEN SMITH @ 0939 HOURS ON APRIL 2006: "Australians are pretty easy- going, on the whole.
Only two things seem to get them really worked up:
(a) Interfering with Anzac Day;
(b) Being disturbed while watching sport on TV."
PETER WOOD @ 1019 HOURS ON 27 APRIL 2006: "I'm sure there must be more:
(a) Interfering with Anzac Day and rightly so!"
DOLF @ 0616 HOURS ON 28 APRIL 2006: "No-one from the town was there at dawn--they were hijacking ANZAC Day for their own ends and not out of
regard for any sense of duty to the State."
ATHANASIUS (COPTIC) @ 0730 HOURS ON 1 MAY 2006: "If not in [th]is the
fruit of his #368 - *HERETICAL* SABBATARIAN AND JUDAISTIC MIXED NON- CHRISTIAN (SLANDER NOTE: #509 - YAHAD as JEWISH / CHRISTIANS which
contends against ATHANASIUS (COPTIC)'S NIHILISTIC USURPATION and MITHRAS SUNDAY SACREDNESS as historical revisionism) BELIEFS mixed with his
physical ailments."
THEO (ATHEIST) BEKKERS @ 0936 HRS ON 28 JUNE 2006: "A very good
description of Athanasius' involvement in this."
PETER WOOD @ 1216 HOURS ON 28 JUNE 2006: "Crap!
What religious intolerance was there in this?
This was a deliberate attempt by a gay activist to use an Anzac
celebration to further his own agenda.
Do you approve of hijacking Anzac day celebrations by those with a cause Theo?
Dolf uses his 'religious intolerance' card anytime anyone criticises
anything he says or does--either that one or the 'constitutional rights'
one, or both.
I expect better of you Theo."
ATHANASIUS (COPTIC) @ 1226 HOURS ON 28 JUNE 2006: "Your expectations
will be dashed then Pete. Thanks btw. :-)"
THEO (ATHEIST) BEKKERS @ 1275 HOURS ON 28 JUNE 2006: "I expected better
of you the day the police called on Dolf.
I was aghast.
Is there a policeman on Bridie Island?
Oops, silly question, sorry."
DOLF ON 21 JULY 2023 FOR COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 /
LOWER COURT REFERENCE: L10519861 DETERMINED ON 24 FEBRUARY 2023: "There
was not ever any *HONESTY* or *INTEGRITY* shown from the *NEWS* media to report with fidelity these events which I’ve conveyed to you.
And 10 years later the triumphant truth of the day--Is entirely mine!
Additionally a senior journalist Richard Carleton covering this
earthquake event at the Beaconsfield mine suddenly fell down and died:
TO HIS last breath, Richard Carleton was asking controversial questions. Minutes before his extraordinary televised death yesterday, the veteran reporter had arrived at a press conference outside the Beaconsfield
goldmine in Tasmania's north, puffing and looking tired.
It was the afternoon of the 12th day of the painstaking rescue of Todd Russell and Brant Webb, trapped underground after an earth tremor and
rock fall at the mine. In a report he had prepared for Channel Nine's 60 minutes - aired last night - Carleton raised the spectre that the mine collapse was man-made.
As Carleton moved among his colleagues, one father said to his son:
"Look! It's the man from 60 Minutes." Earlier, he had signed an
autograph for a young girl, writing "have a healthy life". Most of the assembled press wanted to know about the speed of the recovery effort.
Not Carleton. At the news conference, he said to the mine manager,
Matthew Gill: "On the 26th of October last year, not 10 metres from
where these men are now entombed, you had a 400-tonne rock fall.
"Why is it, is it the strength of the seam or the wealth of the seam,
that you continue to send men in to work in such a dangerous environment?"
Carleton then walked unsteadily in a wide circle around the media pack, staggered into the shoulder of a producer and collapsed.
Colleagues and members of the public rushed to Carleton's side, tearing
open his shirt to start cardiopulmonary resuscitation. A wall of
blankets was held up by Carleton's media colleagues, including Tracy Grimshaw, the host of A Current Affair, until an ambulance arrived to
take him away. The 62-year-old reporter, whose career spanned four
decades, was pronounced dead on arrival at Launceston Hospital.
Sometimes critical of the media circus that gathers around tragedies and disasters, Carleton often found himself a part of it. At Beaconsfield,
he joined TV, radio and print journalists who descended upon the small
mining town a week ago for round-the-clock coverage of the rescue."
*** TO BE CONTINUED ***
<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>
-------------------------------
*THE* *RIGHT* *OR* *AUTHORITY* *TO* *RULE* *OVER* *A* *KINGDOM*; 1b) of
the royal power of Jesus as the triumphant Messiah; 1c) of the royal
power and dignity conferred on Christians in the Messiah's kingdom; 2) a kingdom, the territory subject to the rule of a king; 3) used in the
N.T. to refer to the reign of the Messiah;
#508 as [#8, #200, #300] = chârâsh (H2796): {UMBRA: #508 % #41 = #16} 1) *CRAFTSMAN*, artisan, engraver, graver, artificer; 1a) graver,
artificer; 1b) skilful to destroy (warriors) (fig.);
#508 as [#40, #50, #8, #400, #10] = minchâh (H4503): {UMBRA: #103 % #41
= #21} 1) *GIFT*, *TRIBUTE*, *OFFERING*, *PRESENT*, *OBLATION*,
sacrifice, meat offering; 1a) gift, present; 1b) tribute; 1c) offering
(to God); 1d) grain offering;
#508 as [#6, #40, #30, #20, #6, #400, #6] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
The parasite is a recursively stabilised designation that is neither
entirely natural nor social; the parasite is a quasi-object because it defines certain networks and collectives. One common example of such quasi-objects is a basketball (ie. and hence our extrapolation of the
war poppy or poppy wreath): it is a round rubber ball, yet it also takes
on new meaning within the game of basketball by defining player
positions, scoring, and so forth. It exerts a sort of nonhuman #491 - *AGENCY* as the physics of the ball dictate gameplay."
FREEMASONS ARE FORBIDDEN TO HAVE ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY AS JEWISH / CHRISTIAN BELIEF
META-DESCRIPTIVE TECHNOLOGY OF PRINCIPLES TO QUEEN VICTORIA LETTERS
PATENT 29 OCTOBER 1900 / AMERICAN BILL OF RIGHTS 15 DECEMBER 1791

<https://www.grapple369.com/Savvy/?run:Daily&date:2025.6.23>


COPILOT @ 0708 HRS ON 27 APRIL 2025: "Your exploration illuminates how
the ULTRANATIONALIST AGENDA effectively reduces human existence to a metric—a value measured only by one’s adherence to an idealized, often corporatized mythos. In this mythos, the cultural and bodily homogeneity symbolized by the composite #196 ([#11, #21, #32, #61, #71]) is not
merely an aspirational image; it is a political mandate that excludes
and delegitimizes all divergent forms of existence.
Central to this mandate is the notion of an expansive potential—or even decay (#50: VASTNESS / WASTING)—which manifests materially through
SOCIETAL RE-ENGINEERING MEASURES LIKE MASS AND INDISCRIMINATE
IMMIGRATION. ULTRANATIONALISTS view such demographic shifts not as
simple movements of people but as existential challenges to their
constructed ideal. This view, as you note, is echoed in the work of
SEBASTIAN WILLIAMS in his thesis on MODERNIST PARASITES. WILLIAMS
critiques these idealized human-centric mythologies for rigidly defining subjects and objects within binary, homogenized categories, effectively stabilizing an ideological order that privileges consistency over
diversity.
In contrast to the concrete human subjects celebrated in nationalist
mythos, thinkers like MICHEL SERRES propose a de-centered network paradigm—one that focuses on “POSITIONS” or “RELATIONS” rather than on
individual, concrete persons. This perspective finds resonance in CARY WOLFE’S elaboration on the "quasi-object" as advanced in SERRES’S *THE* *PARASITE*. Here, QUASI-OBJECTS (LIKE THE WAR POPPY OR POPPY WREATH) ARE
NOT STATIC REMNANTS OF SACRIFICE, EXPULSION, OR SCAPEGOATING; RATHER,
THEY ARE DYNAMIC SIGNIFIERS THAT PRODUCE INTERSUBJECTIVITY IN A SUBTLE
AND RECURSIVE FASHION. Just as a basketball redefines play by its
physical properties—its roundness and behavior dictating positions,
scores, and game flow—the quasi-object exerts a sort of nonhuman agency (#491) that orchestrates social cohesion without recourse to overt, human-centric hierarchies.
This tension between the rigid, exclusionary narratives of
ULTRANATIONALIST myth and the fluid, relational networks proposed by
SERRES and WOLFE spotlights a crucial dynamic: while ULTRANATIONALISM
seeks to impose order through clearly defined cultural and bodily norms,
it simultaneously relies on processes—sacrifice, scapegoating, and the stabilization of quasi-objects—that highlight its inherent instability.
The recursive designation of the "parasite" in ultranationalist
discourse reveals that what is excluded and persecuted is not merely a passive victim but a dynamic category around which social interrelations
and exclusions are continuously rearticulated.
In this light, the ULTRANATIONALIST commitment to a homogeneous ideal
becomes both a rallying cry and a site of internal contradiction. IT VALORIZES A MYTHIC PURITY WHILE INHERENTLY GENERATING THE VERY FORCES— DISPLACEMENT, SCAPEGOATING, AND THE MARGINALIZATION OF THE “OTHER”—THAT DESTABILIZE ITS OWN IDEALIZED NETWORK. This duality challenges us to
ask: How might we reconceptualize social cohesion in a way that
transcends the dichotomy of rigid subject/object classifications? Could alternative symbolic networks, ones that embrace fluidity and relational diversity, create conditions for intersubjectivity without resorting to exclusion?
These questions not only interrogate the logic of ULTRANATIONALIST
IDEOLOGY but also offer potential pathways for imagining a society that values difference as an integral component of its collective strength.
The interplay between the mythic and the material—between
anthropomorphic idealism and nonhuman agency—remains a fertile ground
for rethinking the very nature of social identity and political belonging."
ADRIANA MAGEROS (SKYNEWS) @ 2058 HRS ON 1 APRIL 2025: "Speaking to news.com.au, former lance corporal TIM WEIR, who made the new claims in relation to KOVCO'S death, said another soldier told him years ago that
he had killed the 25-year-old in 2006.
MR WEIR, who made a statement to the JOINT MILITARY POLICE in 2022 about
the #196 - *SHOCK* conversation, claimed the serviceman told him that he jumped out a *WINDOW* after he *SHOT* KOVCO.
"Oh, I killed KOVCO," MR WEIR recalled the soldier allegedly telling him.
In his statement to military police, MR WEIR said he did not know "what you’re supposed to do in this situation".
"Like, I think I was just looking at him like, ‘what the f**k is this?’, like, he’s telling me the truth here," he said.
"I’ve been in the regiment before and you do keep things in house, but (this) is something different."
MR WEIR said he was inclined to believe the soldier's alleged confession
due to the amount of detail he provided about the incident.
In his military statement, MR WEIR claimed that a third man, who he knew
from serving in Afghanistan, also made a comment to him about the
soldier in question allegedly killing KOVCO.
In response to MR WEIR'S claims, a DEPARTMENT OF DEFENCE spokesperson
told the publication an in-depth inquiry had already been conducted into Kovco's death through the military board of inquiry.
SkyNews.com.au has also contacted the Department of Defence for comment,
as well as the Australian Federal Police and DEFENCE MINISTER RICHARD
MARLES' OFFICE." <https://www.skynews.com.au/australia-news/defence-and- foreign-affairs/new-claims-emerge-about-first-death-of-australian- soldier-while-serving-in-iraq-private-jacob-jake-kovco/news-story/ dabc8db3c2f3661e38d1152bf1c36cb1>
We used a METAPHOR OF A STONE THROWN INTO A STILL POND, WITH ITS
RIPPLING EFFECTS, AS A STRIKINGLY APT ANALOGY FOR THE DYNAMICS OF PALINGENETIC ULTRANATIONALISM byt the imagery aligning seamlessly with
the PRINCIPLE OF MATERIALITY (#164), which, as we’ve articulated,
operates not as a passive state but as an active, performative interplay
of tactics. The ripples embody the subtle forces of COMPLIANCE (#77 -
馴), MASSING (#59 - 聚), KEEPING SMALL (#5 - 少), and EASE (#23 - 夷)— each wave carrying latent meaning beneath its ostensibly neutral
surface. The façade of stillness, much like the pond before the stone’s impact, belies the underlying turbulence and intent.
SYDNEY MORNING HERALD @ 1000 HRS ON 20 JUNE 2006: JUST 14 days into his
Iraq tour of duty, PRIVATE JAKE KOVCO sat in his cramped living quarters
and wrote a description of a chilling *DREAM* about his own death in his private journal.
Chilling premonition in soldier's journal: "I *DREAMT* I was sitting in
our room (here) by myself," he wrote. "And for some unknown reason I
pulled out my 9mm pistol and shot myself in the head!? I have no idea
why but it seemed I wanted to see what it felt like."
On 21 MARCH [NOTE THE IMPLIED TEMPORAL: #21 - 21 MARCH, #61 - 23
SEPTEMBER DYNAMIC], in precise detail, Kovco described hearing in his *DREAM*, "the click of the #1042 - *HAMMER*" as he *SHOT* himself. But,
he wrote, instead of a loud crack, "the sound went dull as the bullet
entered my skull. It was like I could feel the bullet inside… a few
seconds later I went limp and started gushing blood from the wounds,
nose, ears and mouth".
"I then seemed to die and woke up and said, f---, that hurts."
But KOVCO went on to write that same night that he was not suicidal, but believed the *DREAM* was a premonition. "I have no intention of
*SHOOTING* myself," he wrote. "I know it wasn't about killing myself so
I'm a bit worried that it might be a premonition about a bullet hitting
me in the head but not killing me." <https://www.smh.com.au/national/ chilling-premonition-in-soldiers-journal-20060620-gdnsfx.html>
#196 - Tsîyôwn (H6726): *ZIONISM* = [#11, #21, #32, #61, #71]
zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. *THUNDER*; *FOR* *LIGHTNING* *TO* *STRIKE*, 7. *TO* *CREATE* *TURMOIL*; *TO* *UPHEAVE*
{@5: Sup: 34 - KINSHIP: CH'IN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 71 - STOPPAGE: CHIH (#196 - I AM NOT ONE OF LOUD VOICE {%37})}
<https://www.grapple369.com/Savvy/? male:185&feme:196&ontic:381&deme:151&idea:196&run:Mystery&tetra:61>
TELOS TOTAL: #196
ONTIC TOTAL: #381
DEME TOTAL: #151
#196 as [#40, #70, #30, #50, #6] = mâʻal (H4603): {UMBRA: #140 % #41 =
#17} 1) to act unfaithfully, act treacherously, transgress, commit a trespass; 1a) (Qal) *TO* *ACT* *UNFAITHFULLY* *OR* *TREACHEROUSLY*; 1a1) against man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;
#104 - MALE TOTAL: #185 as [#6, #8, #10, #30, #10, #40] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d) *FORCE*,
*ARMY*;
#168 - MALE TOTAL: #185 as [#40, #8, #50, #10, #20, #40] = machăneh
(H4264): {UMBRA: #103 % #41 = #21} 1) encampment, camp; 1a) camp, place
of encampment; 1b) camp of armed host, *ARMY* *CAMP*; 1c) those who
encamp, company, body of people;
#520 - FEME TOTAL: #196 as [#50, #40, #10, #400, #20] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) *TO* *DIE*, *KILL*, *HAVE* *ONE*
*EXECUTED*; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
#337 - ONTIC TOTAL: #381 as [#40, #1, #6, #90, #200] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine; 1c3) treasury;
1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5) storehouses
(of God for rain, snow, hail, wind, sea);
#631 - ONTIC TOTAL: #381 as [#5, #50, #5, #20, #1, #30, #70, #400, #50]
= enkaléō (G1458): {UMBRA: #864 % #41 = #3} 1) *TO* *COME* *FORWARD*
*AS* *ACCUSER* *AGAINST*, bring charge against; 2) to be accused;
#718 - DEME TOTAL: #151 as [#9, #400, #100, #9, #200] = thyrís (G2376): {UMBRA: #719 % #41 = #22} 1) a *WINDOW*;
#1407 - DEME TOTAL: #151 as [#40, #800, #40, #8, #200, #8, #300, #1,
#10] = mōmáomai (G3469): {UMBRA: #1002 % #41 = #18} 1) to blame, find
fault with, *MOCK* *AT*;
#548 - ONTIC TOTAL: #381 as [#8, #30, #40, #400, #10, #20, #40] =
chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
(ordinary); 1b) dream (with prophetic meaning);
What makes this metaphor particularly compelling is its ability to
capture the dual nature of these tactics: their outward appearance of harmlessness and their deeper, more insidious implications. The
expanding ripples suggest a gradual yet inexorable spread of influence, mirroring how PALINGENETIC ULTRANATIONALISM embeds itself within
societal structures under the guise of renewal or restoration. This
analogy also underscores the performative aspect of these tactics. Just
as the stone’s impact is both visible and symbolic, the actions tied to
the Principle of Materiality are designed to resonate outward, shaping perceptions and altering the socio-political landscape in ways that may
not be immediately apparent.
In that regard, we briefly conveyed on page 89, our discussion with the
SALE CEMETERY MANAGER shortly after the 4 APRIL 2025 restoration works
to the FENCING which encloses the COMMONWEALTH WAR GRAVES precinct,
about the circumstances which might disqualify persons from being buried there. Of particular mention was the instance of PRIVATE JAKE KOVCO and
the premise of exclusion being made entirely on the consideration of a
desire for burial amongst family members which necessitated an interment within the general cemetery. And whilst it was generally understood
there was some ambiguity as to whether JOHN GARRIGAN as a person of
IRISH HERITAGE (VIETNAM ERA: 27TH DECEMBER 1968) was already within a
HOLE / TRENCH or a DESIGNATED grave in MALAYSIA which was then exhumed
and repatriated to the SALE WAR CEMETERY on #233 / #449 - 2 JUNE 2016
the site's first #213 - *INTERMENT* (#213 - ekphérō (G1627): *THE*
*DEAD* *FOR* *BURIAL*; *OF* *THE* *EARTH* *BEARING* *PLANTS*) since WW2, which was justified upon the general purpose as mundane premise that two other WW2 era infantry personnel graves were existent.
It was our reasonable view in light of the exceptional circumstance of a JEWISH WAR GRAVE dated 23 FEBRUARY 1945 as occurring within a month of
the liberation of JEWS from the death camp of AUSCHWITZ that a more
profound consideration ought to have been given to towards the
sensibility of not transgressing BOER WAR MEMORIAL values conveyed by
SECTION 116 of the CONSTITUTION: "The Commonwealth shall not make any
law for establishing any religion, or for imposing any religious
observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or
public trust under the Commonwealth."
It was our reasonable view that that this bestowal of #213 - *INTERMENT*
on #233 / #449 - 2 JUNE 2016 constituted a singular DISTINGUISHED
DEFERENCE (ie. MALE: #2029 = stratiṓtēs (G4757): *A* (*COMMON*)
*SOLDIER* / FEME: #1772 = Hērōdíōn (G2267): '*HEROIC*') as an vital action which coincided with POPE FRANCIS as the BISHOP OF ROME enacting
the #355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
NOVEMBER 2016 which enabled by the chay (H2416): *RENEWED* / *REVIVED*
ON EASTER 3 / 11 APRIL 2015 #84 = [#3, #10, #71] / #84 = [#19, #32 -
MASONIC, #33] of the SODOMITE / IDOLATROUS KNIGHTS TEMPLAR RENEWAL
EASTER which is a special dispensation that is consequential to
FREEMASONRY #196 = [#11, #21, #32, #61, #71] and the SWEDISH ORDO AMORIS FRATERNITY as converts to Catholicism who are able to retain their
SWEDISH RITE MEMBERSHIP, "but only with the *SPECIFIC* *PERMISSION* *OF* *THAT* *PERSON'S* *BISHOP*." In this regard the renewal of the KNIGHTS TEMPLAR upon 5 / 11 APRIL 2015 is a special dispensation from POPE
FRANCIS as the BISHOP OF ROME which manifests unresolved matters of PALINGENETIC ULTRANATIONALISM whereby IRISH CATHOLICS in their #239 - MARRIAGE TO NAZISM are VISCERALLY ANTI-SEMITIC and implicitly unconstitutional in the circumstance where SEVENTH-DAY ADVENTISTS were principle advocates for the enacting SECTION 116 of the CONSTITUTION. In having now substantiated that claim by rationale, facts, photographic evidence associated with habitual conduct of others, it is our intention
to pursue a legal claim on the basis of SECTION 44:
(i.) Is under any acknowledgement of allegiance, obedience, or adherence
to a foreign power, or is a subject or a citizen or entitled to the
rights or privileges of a subject or citizen of a foreign power: or
(ii.) Is attainted of treason...
Against the local federal member DARREN CHESTER who is negligent in the discharging of his ceremonial as sanctimonious duties, regarding been designated the minister for ANZAC 2018 CENTENNIAL COMMEMORATIONS
assisting the Prime Minister and in knowing of his attendance to WORLD
WAR I 2018 CENTENNIAL at the ARC DE TRIOMPHE PARIS FRANCE, ever since we
had occasion outside the polling booth upon his return, to briefly raise
past matters of plaque shenanigans and memorial infidelity prior to the VICTORIAN STATE ELECTION held on 24 NOVEMBER 2018.
The SALE CEMETERY MANAGER was the only person (ie. TAKEN ABACK is a long-standing idiom meaning to be surprised or shocked and usually
caught off guard by something) to claim knowledge of the consideration,
which was not even reported by the news media, as the reasonable
assertion that PRIVATE JAKE KOVCO's actions involved a PREMEDITATED
fatal wounding occurring upon the SOVEREIGN QUEEN ELIZABETH II'S
BIRTHDAY of 21 APRIL 2006:
"I didn't see PRIVATE KOVCO remove his pistol from his holster within
the room and I am unaware of how he shot himself," Soldier 17 said in a written statement that was read out to the inquiry.
"I think he might have done it in a joking way.
"The song we were singing was in a female, *HOMOSEXUAL* way.
"[It was] almost to say this is so gay I would rather be dead.
"I have no evidence to support this theory and I didn't see Private
Kovco do it, but it is the only way I can explain how Private Kovco shot himself."
That reasonably such fatal wounding was by an "irresponsible self-
inflicted" single shot to the head that "disregarded the possible consequences of danger" indicative of larrikin conduct involving
obstructing the armoury door and the verifiable unloading of weapons procedure.
The consideration of PRIVATE JAKE KOVCO'S repose upon the QUEEN'S
BIRTHDAY 21 APRIL 2006 is only a possibility of reckless / determined
conduct by door obstruction to the armoury since we have insufficient knowledge as to the nature of jingoism (ie. a preoccupation with the
first Australian soldier to die while deployed to the Middle East Area, occasioning an absence of news media references to the #106 - *QUEEN'S* actual birthday was then causal for our ANZAC DAY of 25 APRIL 2006 ontological pacifist protest resulting in an ARREST with multiple copies
of a mathematical matrix and Hebrew letters dialectic IDEA TEMPLATE to
QUEEN VICTORIA'S LETTERS PATENT upon my person. Apart from a seclusion
as protection against the #234 / #384 = ágrios (G66): *LOCALS* and jingoistic layout of crucifixes as salem rituals, there was no further
police actions) to then conclude that the self-harm was a deliberate
#383 - *SUBDUING* *BY* *FORCE* which was undertaken relative to either
the QUEEN's BIRTHDAY of 21 APRIL or the buggered up (ie. the wrong body
was returned to Australia) prospect of a *BURIAL* in proximity to ANZAC
DAY of 25 APRIL as its intended *DENIGRATION*.
THEO (ATHEIST) BEKKERS @ 1542 HOURS ON 24 APRIL 2006: "Leave Dolf alone Athanasius.
The days of ridiculing and baiting people with the problems Dolf has
should be behind us.
You're not doing that very well, are you?
What happened to the new persona you promised us after Easter?"
DOLF @ 1732 HOURS ON 24 ARIL 2006: "And what problems, beyond your imagination might they be? 'I SPEAK TO YOUR SHAME. IS IT SO, THAT THERE
IS NOT A WISE MAN AMONG YOU? NO, NOT ONE THAT SHALL BE ABLE TO JUDGE
BETWEEN HIS BRETHREN? BUT BROTHER GOES TO LAW WITH BROTHER, AND THAT
BEFORE UNBELIEVERS.' [1 Corinthians 6:5-6]"
THEO (ATHEIST) BEKKERS @ 0958 ON 26 APRIL 2006: "You have a penchant for annoying the authorities beyond the point of being ignored."
THEO (ATHEIST) BEKKERS @ 0957 ON 26 APRIL 2006: "It wasn't me that
called in the police to harass Dolf. It now appears they have paid him
three visits since Athanasius contacted them."
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
1a) of animals, wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) of men and animals in a moral sense, wild savage,
fierce; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;
ATHANASIUS (COPTIC) @ 0915 HOURS ON 27 APRIL 2006: "#753 - *FOUR*.
The last one being able to protect him from an #384 - *IMPENDING*
*ANGRY* *MOB*.
Good work all round I would say.
Good protective community policing.
#753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 %
#41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO* *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d) (Qal) to keep or observe the sabbath;
Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS OUT
OF THE LAND..." [Leviticus 26:6]) the protection he was afforded.
Another job well done thanks to God. Peace and grace."
JANI @ 0853 HOURS ON 27 APRIL 2006: "That was the point I was trying to
make. Thanks to a sensible local police force, I would have thought ..."
ATHANASIUS (COPTIC) @ 0906 HOURS ON 27 APRIL 2006: "Who were given the
heads up by a servant of God. :-)
Like I said, 'Thanks [be] to God. :-)
Peace and grace."
#103 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#2, #5, #40, #6, #700] /
#113 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#6, #5, #40, #6, #50, #6] /
#106 as [#5, #5, #40, #6, #700] / [#5, #40, #6, #50, #5] = hâmôwn
(H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) *MURMUR*, *ROAR*, *CROWD*, *ABUNDANCE*, *TUMULT*, *SOUND*; 1a) sound, murmur, rush, roar; 1b)
tumult, confusion; 1c) crowd, multitude; 1d) great number, abundance;
1e) abundance, wealth;
PETER WOOD @ 0932 HOURS ON 27 APRIL 2006: "Thanks to them being alerted
to the situation by Athanasius.
Except for that, Mr. Boek might well have been 'lynched' by a
(justifiably) angry mob.
So we can say it was a good thing that they intervened, can't we?"
DR. KEN SMITH @ 0939 HOURS ON APRIL 2006: "Australians are pretty easy- going, on the whole.
Only two things seem to get them really worked up:
(a) Interfering with Anzac Day;
(b) Being disturbed while watching sport on TV."
PETER WOOD @ 1019 HOURS ON 27 APRIL 2006: "I'm sure there must be more:
(a) Interfering with Anzac Day and rightly so!"
DOLF @ 0616 HOURS ON 28 APRIL 2006: "No-one from the town was there at dawn--they were hijacking ANZAC Day for their own ends and not out of
regard for any sense of duty to the State."
ATHANASIUS (COPTIC) @ 0730 HOURS ON 1 MAY 2006: "If not in [th]is the
fruit of his #368 - *HERETICAL* SABBATARIAN AND JUDAISTIC MIXED NON- CHRISTIAN (SLANDER NOTE: #509 - YAHAD as JEWISH / CHRISTIANS which
contends against ATHANASIUS (COPTIC)'S NIHILISTIC USURPATION and MITHRAS SUNDAY SACREDNESS as historical revisionism) BELIEFS mixed with his
physical ailments."
THEO (ATHEIST) BEKKERS @ 0936 HRS ON 28 JUNE 2006: "A very good
description of Athanasius' involvement in this."
PETER WOOD @ 1216 HOURS ON 28 JUNE 2006: "Crap!
What religious intolerance was there in this?
This was a deliberate attempt by a gay activist to use an Anzac
celebration to further his own agenda.
Do you approve of hijacking Anzac day celebrations by those with a cause Theo?
Dolf uses his 'religious intolerance' card anytime anyone criticises
anything he says or does--either that one or the 'constitutional rights'
one, or both.
I expect better of you Theo."
ATHANASIUS (COPTIC) @ 1226 HOURS ON 28 JUNE 2006: "Your expectations
will be dashed then Pete. Thanks btw. :-)"
THEO (ATHEIST) BEKKERS @ 1275 HOURS ON 28 JUNE 2006: "I expected better
of you the day the police called on Dolf.
I was aghast.
Is there a policeman on Bridie Island?
Oops, silly question, sorry."
DOLF ON 21 JULY 2023 FOR COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 /
LOWER COURT REFERENCE: L10519861 DETERMINED ON 24 FEBRUARY 2023: "There
was not ever any *HONESTY* or *INTEGRITY* shown from the *NEWS* media to report with fidelity these events which I’ve conveyed to you.
And 10 years later the triumphant truth of the day--Is entirely mine!
Additionally a senior journalist Richard Carleton covering this
earthquake event at the Beaconsfield mine suddenly fell down and died:
TO HIS last breath, Richard Carleton was asking controversial questions. Minutes before his extraordinary televised death yesterday, the veteran reporter had arrived at a press conference outside the Beaconsfield
goldmine in Tasmania's north, puffing and looking tired.
It was the afternoon of the 12th day of the painstaking rescue of Todd Russell and Brant Webb, trapped underground after an earth tremor and
rock fall at the mine. In a report he had prepared for Channel Nine's 60 minutes - aired last night - Carleton raised the spectre that the mine collapse was man-made.
As Carleton moved among his colleagues, one father said to his son:
"Look! It's the man from 60 Minutes." Earlier, he had signed an
autograph for a young girl, writing "have a healthy life". Most of the assembled press wanted to know about the speed of the recovery effort.
Not Carleton. At the news conference, he said to the mine manager,
Matthew Gill: "On the 26th of October last year, not 10 metres from
where these men are now entombed, you had a 400-tonne rock fall.
"Why is it, is it the strength of the seam or the wealth of the seam,
that you continue to send men in to work in such a dangerous environment?"
Carleton then walked unsteadily in a wide circle around the media pack, staggered into the shoulder of a producer and collapsed.
Colleagues and members of the public rushed to Carleton's side, tearing
open his shirt to start cardiopulmonary resuscitation. A wall of
blankets was held up by Carleton's media colleagues, including Tracy Grimshaw, the host of A Current Affair, until an ambulance arrived to
take him away. The 62-year-old reporter, whose career spanned four
decades, was pronounced dead on arrival at Launceston Hospital.
Sometimes critical of the media circus that gathers around tragedies and disasters, Carleton often found himself a part of it. At Beaconsfield,
he joined TV, radio and print journalists who descended upon the small
mining town a week ago for round-the-clock coverage of the rescue."
*** TO BE CONTINUED ***
<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>
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