dynasty, 8. aged [wine]; matured, 9. a path to a residence, 10. a
battle; a battle array
yīn yáng (陰陽): 1. Yin and Yang, 2. the *STUDY* *OF* *CELESTIAL* >>>>> *BODIES*, 3. the occult arts, 4. positive and negative
It was then entirely proper at the extra-ordinary directions
hearing of 5 DECEMBER 2001 to make no objection against an
APPLICATION for the strikeout of CASE NUMBER 500 / 2000 due to an
onerous accountability for the substantiation of the claim that
CHIEF LEGAL COUNSEL had engaged within a calculated malicious
action as MORAL TURPITUDE on behalf of the INSURER in accordance
with its CORPORATE ETHOS (against property, government and people)
with respects to the blatant and callous misrepresentation of 2
telephone calls related to our TERRORIST EVENT 11 SEPTEMBER 2001
intervention.
YOUTUBE: "DOCTOR WHO - THE SOUND OF DRUMS (WHO IS HAROLD SAXON?)"
<https://www.youtube.com/watch?v=HDZjBZfM_gQ>
The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC
as 12 | 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD /
NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM ANTI-STATEM >>>>> is the mathematical meta-descriptive dialectic as idea template (AS
OUR INTELLECTUAL PROPERTY) to the AMERICAN DECLARATION OF
INDEPENDENCE 4 JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which
frames #87 - UNALIENABLE RIGHTS that are also implicit within QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 being principles
upon which the respective REPUBLIC / COMMONWEALTH were established.
We envision that our anticipated legal claim will bring those
parties to a better understanding of those POETIC JUDICIAL
CONCEPTS: DEATH / GRAVE (EXPUNGED FROM THE BOOK OF LIFE) or the
LOSS OF SOUL which are less SELF CONGRATULATORY.
-------------------------------
*** TO BE CONTINUED ***
-------------------------------
On 7/3/25 18:37, dolf wrote:
When this POETIC (as now more sharply mapped to the GODHEAD /
NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM ANTI-
STATEM) POLITICAL ACTION is understood as the actions conveyed in
the telephone calls which predicated the extra-ordinary directions >>>>>> hearing of 5 DECEMBER 2001 that whilst no objection was made
against the strikeout due to an onerous accountability to
substantiate the calculated malicious action by CHIEF LEGAL
COUNSEL FOR THE INSURERISCER with respects to the
misrepresentation of 2 telephone calls of 30 NOVEMBER related to
our TERRORIST EVENT 11 SEPTEMBER 2001 intervention...
#100 + 40 AM + 293 x 365.2423 tropical or 294 x #364 days THEN
IPSO FACTO 146097 DAYS IN 400 YEARS:
146097 % 22 = 17 SEPTEMBER (333 AM)
(15 x 146097) % 22 = 13 SEPTEMBER 2001
GODHEAD / NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM >>>>>> ANTI- STATEM
#71 #01 #11
#61 #81 #21
#51 #41 #31
= #369 = [9(9²+1)/2] as COURSE of NATURE (gk. trochos genesis)
[James 3:6]
<https://www.grapple369.com/Savvy/nature.html>

YOUTUBE: "HANS ZIMMER & LABACK - TIME (INCEPTION REMIX 2025)"
<https://www.youtube.com/watch?v=10aqxgbfYrc>
The poetic public reference to the SABBATH MILLENNIUM YEAR IN THAT >>>>>> 4 JULY 2001 / 28 OCTOBER 2001 POLITICAL ACTION PERTAINS TO THE
TEMPORAL / 10 COMMANDMENTS REFERENCE: #287 (THESIS) - NECESSITY
(LAW OF DUTY) / #451 - MANIFESTING NORM (right or privilege: DO
NOT COVET) IN THE MEETING OF THE TARGET DATE CONVEYED BY TELEPHONE >>>>>> MESSAGE ONE: "I'M JUST WONDERING WHETHER YOU['VE BEEN SELF
CONGRATULATORY ABOUT MY PREVIOUS SUBMISSIONS TO THE COURT AND HAVE >>>>>> FAILED TO RECOGNISE THEIR TRANSCENDENT LOGIC BUILT ON TIME]. THEY
ARE RELIGIOUS MODEL THAT CO- ORDINATES OR SYNCHRONISES OVER 6000
YEARS TO THE 9 SEPTEMBER OF THIS YEAR. THAT MEANS [WHEN THIS YEAR
EXPIRES,] MY COURT CASE WILL BE A MATTER OF AN ACCUSATION OF
FASCISM AGAINST YOURSELF AT THE COMPANY FROM WHICH I WILL NOT
CEASE UNTIL I HAVE YOUR SOUL.
NOTE THE UNCONSCIONABLE CONDUCT (ANZAC HERITAGE DEPRAVITY / EASTER >>>>>> AND CHRISTMAS RITUALS WHICH ARE INTRINSICALLY DISORDERED AS
DELUSIONAL) BY THE INSURER OF 24 YEARS DURATION GIVEN THE NOTIONS
DEATH / GRAVE (EXPUNGED FROM THE BOOK OF LIFE) | LOSS OF SOUL ARE
NOT ANY PERSONAL THREAT BUT POETIC IDEAS WHICH ARE CONSEQUENTIAL
TO CORPORATISED ANTI- STATISM: LEST YOU FORGET WHAT FASCISM IS.
AND THINK YOU HAVE A SOUL. / FOR THEIR OPPRESSION, PERVERSION OF
JUSTICE & VIOLATION OF CONSTITUTIONAL RIGHTS, MAY THEIR NAMES BE
TAKEN, FROM THE BOOK OF LIFE
YOU MAY RETURN THIS MESSAGE IF YOU LIKE, [NUMBER OMITTED]. YOU
HAVE UNTIL THE END OF THIS YEAR AND THEN I WOULD NEVER AGAIN TURN
MY HAND AGAINST THE ACTION THAT I AM GOING TO TAKE. MEANING? I
WILL CONCLUDE WHEN ONE OF US GOING TO THE GRAVE."
#1 - 𝌆中 = #175 / #337 / #452
COGITO: #150 = [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
FATHOMING #1: Primal oneness, all encompassing (昆侖磅礴)
MEANS: This is the correct state of contemplation. (思之貞也)
#55 = [#1, #54]
kūn (昆): 1. elder brother, 2. descendant; elder brother
#1 = [#1]
lún (侖): 1. logical reasons; logical order, 2. to arrange
#1 = [#1]
pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless
#571 = [#1, #10, #19, #22, #23, #30, #31, #33, #37, #43, #47, #55, >>>>>> #67, #76, #77]
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE* >>>>>> *NETHERWORLD*, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
APPRAISAL #2: Spiritual forces war in darkness, (神戰于玄)
Deploying yin and yang for battle. (其陳陰陽)
FATHOMING #2: Spirits warring in the dark (神戰于玄)
MEANS: There good and evil are juxtaposed. (善惡並也)
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. a
deity; a god; a spiritual being, 3. spirit; will; attention, 4.
*SOUL*; spirit; divine essence, 5. expression, 6. a portrait, 7. a >>>>>> person with supernatural powers, 8. Shen
#49 = [#1, #16, #32]
zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to >>>>>> shudder; to tremble, 4. Zhan, 5. to debate; to dispute
#2967 = [... OMITTED FOR BREVITY ...]
yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, >>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from,
8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
#115 = [#1, #12, #38, #64]
xuán (玄): 1. profound; mysterious; subtle, 2. black, 3. Kangxi
radical 95, 4. incredible; unreliable, 5. occult; mystical, 6.
meditative and silent, 7. pretending, 8. Xuan
#3177 = [... OMITTED FOR BREVITY ...]
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
when asking a question in reply to a question, 4. used when making >>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
#74 = [#1, #32, #41]
chén (陳): 1. Chen, 2. Chen of the Southern dynasties, 3. to
arrange, 4. to display; to exhibit, 5. to narrate; to state; to
explain, 6. stale, 7. Chen princedom of the Zhou dynasty, 8. aged
[wine]; matured, 9. a path to a residence, 10. a battle; a battle
array
#137 = [#1, #62, #74] <-- *FACILITATING* AGENCY*
yīn yáng (陰陽): 1. Yin and Yang, 2. the *STUDY* *OF* *CELESTIAL* >>>>>> *BODIES*, 3. the occult arts, 4. positive and negative
#7 - SCIENCE (#TOOLS) = #3 - ASKING ABOUT SHEN [#38 - tiān dào (天 >>>>>> 道): THE WAY OF HEAVEN] + #4 - FIVE HUNDRED YEARS = 293 (6J) + 207 >>>>>> - FOUNDATIONS?
In modern secular use, #218 - shén (神): *PRETERNATURAL* refers to >>>>>> extraordinary but still natural phenomena, as in “preternatural
talent”. In religious and occult usage, used similarly to
supernatural, meaning “outside of nature”, but usually to a lower >>>>>> level than supernatural – it can be used synonymously (identical >>>>>> to supernatural), as a hyponym (a kind of supernatural), or a
coordinate term (similar to supernatural, but a distinct
category). For example, in Catholic theology, preternatural refers >>>>>> to properties of creatures like angels, while supernatural refers
to properties of God alone.

YOUTUBE: "9/11: AS EVENTS UNFOLD"
(TIME STAMPED PHONE MESSAGE FROM HIJACKED PLANE WAS ONLY KNOWN TO
US 17 YEARS LATER WHEN UPLOADED: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
#1091 - FEME TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, #800, >>>>>> #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1) >>>>>> to be present, to come near, approach; 2) *TO* *COME* *FORTH*,
*MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;

<https://www.grapple369.com/Savvy/?
male:354&feme:281&ontic:186&deme:487&idea:281&run:Heuristic&date:2001.9.11&time:9.47&tetra:1>
GRAPPLE (354, 281)@[11, 28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
#1010 - FEME TOTAL: #281 as [#30, #40, #300, #40, #200, #400] =
mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*,
*CHARGE*, *FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, >>>>>> watch, house of detention or confinement; 1b) keeping, preserving; >>>>>> 1c) charge, injunction; 1d) office, function (ceremonial);
#1091 - FEME TOTAL: #281 as [#20, #100, #1, #300, #70, #400, #200] >>>>>> = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) >>>>>> power, might: mighty with great power; 2a) a mighty deed, a work
of power; 3) *DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001: "HI *BABY* I'M...
*BABY* YOU HAVE TO *LISTEN* TO ME... CAREFULLY, I'M ON A PLANE
THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M *CALLING* FROM THE
PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE *TELL* MY
*CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*.
I *LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."
{@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)} >>>>>>
TELOS TOTAL: #281
ONTIC TOTAL: #186
DEME TOTAL: #487
#281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: #206 % >>>>>> #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have
vision; 1a4) to look at, see, regard, look after, see after, learn >>>>>> about, observe, watch, look upon, look out, find out; 1a5) to see, >>>>>> observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2)
to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited >>>>>> to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#443 - FEME TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) >>>>>> to strike out, expel by a blow, drive out or away; 2) to cast off
by a blow, to drive out; 2a) commonly, to strike one out of self-
possession, to strike with panic, shock, astonish; 3) *TO* *BE*
*STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;
#871 - DEME TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN* >>>>>> *TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to
hear of or concerning; 1a3) to hear (have power to hear); 1a4) to
hear with attention or interest, listen to; 1a5) to understand
(language); 1a6) to hear (of judicial cases); 1a7) to listen, give >>>>>> heed; i) to consent, agree; ii) to grant request; 1a8) to listen
to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be
heard (of voice or sound); 1b2) to be heard of; 1b3) to be
regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim,
utter a sound; 1d2) to sound aloud (musical term); 1d3) to make
proclamation, summon; 1d4) to cause to be heard; 1e) sound;
#1091 - FEME TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1)
transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST*
*INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); >>>>>> 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in general; 1c2) as
recognised by sinner; 1c3) as God deals with it; 1c4) as God
forgives; 1d) guilt of transgression; 1e) punishment for
transgression; 1f) offering for transgression;
#374 - MALE TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh >>>>>> (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a)
(Qal); 1a1) to take captive; 1a2) captive (participle); 1a3) to
lead captive; 1b) (Niphal) to be taken captive;
#183 - ONTIC TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq
(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*,
*CALL*, *CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's
aid); 1a2) to cry, cry out (in need); 1b) (Niphal) *TO* *BE*
*ASSEMBLED*, *BE* *CALLED* *TOGETHER*, *BE* *JOINED* *TOGETHER*;
1c) (Hiphil); 1c1) to call, call out, call together, *SUMMON*;
1c2) to make a crying, proclaim; 1c3) *TO* *HAVE* *A*
*PROCLAMATION* *MADE*; 1c4) to call out to, call out at;
#554 - ONTIC TOTAL: #186 as [#400, #50, #8, #40, #50, #6] = nâcham >>>>>> (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE*
*ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion;
1a2) to be sorry, rue, suffer grief, repent; 1a3) to comfort
oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be
consoled; 1d) (Hithpael); 1d1) to be sorry, have compassion; 1d2)
to rue, repent of; 1d3) to comfort oneself, be comforted; 1d4) to
ease oneself;
#1181 - MALE TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9, #7, >>>>>> #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* >>>>>> before;
#186 - ONTIC TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC TOTAL: #186 as [#6, #40, #80, #50, #10, #20] = pânîym >>>>>> (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces; 1b) >>>>>> presence, person; 1c) face (of seraphim or cherubim); 1d) face (of >>>>>> animals); 1e) face, surface (of ground); 1f) as adv of loc/temp;
1f1) before and behind, toward, in front of, forward, formerly,
from beforetime, before; 1g) with prep; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face
or front of, from the presence of, from before, from before the
face of;
#102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) *CHILDREN* (pl. -
male and female); 1d) youth, young men (pl.); 1e) young (of
animals); 1f) sons (as characterisation, i.e. sons of injustice
[for un- righteous men] or sons of God [for angels]; 1g) people
(of a nation) (pl.); 1h) of lifeless things, i.e. sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] = >>>>>> yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse,
suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing
woman, nurse (participle);
#599 - ONTIC TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300,
#5] /
#980 - ONTIC TOTAL: #352 as [#1, #3, #1, #80, #800, #40, #5, #50]
= agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to
welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of
things; 2a) to be well pleased, to be contented at or with a thing; >>>>>>
#1172 - FEME TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder,
sign, miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* >>>>>> *OF* *GOD'S* *POWER*); 1b) sign, token (of future event);
#1141 - MALE TOTAL: #343 as [#70, #6, #50, #400, #10, #5, #600] =
ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, >>>>>> iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b) guilt >>>>>> of iniquity, guilt (as great), guilt (of condition); 1c)
*CONSEQUENCE* *OF* *OR* *PUNISHMENT* *FOR* *INIQUITY*;
DOLF: "What is the meaning of the phrase: "EXPUNGED FROM THE BOOK
OF LIFE"?"
COPILOT @ 1847 HRS ON 2 JULY 2025: "The phrase "expunged from the
Book of Life" carries deep symbolic and theological weight,
especially within Judeo-Christian traditions. Here's a breakdown
of its layered meaning:
THE "BOOK OF LIFE": This is a metaphorical or spiritual ledger
mentioned in both the Hebrew Bible and the New Testament. It
represents a divine record of those who are destined for eternal
life, righteousness, or divine favor.
• In Exodus 32:32–33, Moses pleads with God to forgive
Israel’s sin or else “blot me out of the book You have written.” >>>>>> • In Psalm 69:28, David prays that the wicked be “blotted
out of the Book of Life.”
• In Revelation 3:5, Jesus promises not to blot out the
name of the one who overcomes.
• Revelation 20:15 warns that anyone not found in the Book
of Life is cast into the lake of fire.
"EXPUNGED" — A LEGAL AND MORAL SEVERANCE: To be expunged means to >>>>>> be completely erased, as if one’s name was never there. In this
context, it implies:
• Loss of divine favor or salvation
• Severance from the community of the righteous
• A moral or spiritual disqualification, often due to >>>>>> persistent rebellion, corruption, or tampering with sacred truth
(as in Revelation 22:19)
INTERPRETIVE NUANCES: There’s debate among theologians about
whether names can truly be removed:
• Some argue the Book is immutable—those written in it are
eternally secure.
• Others see the warnings as real: apostasy or grave sin
could lead to expulsion.
• Some interpret the phrase as litotes—a rhetorical device
meaning “your name will certainly remain” by stating the opposite >>>>>> won’t happen.
SYMBOLIC IMPLICATION: To be “expunged from the Book of Life” is to >>>>>> be cut off from the divine narrative—no longer part of the cosmic >>>>>> memory of redemption. It’s not just about punishment, but about
disconnection from meaning, belonging, and eternal continuity.
If you’re exploring this phrase in a philosophical, literary, or >>>>>> metaphysical context, it opens up fascinating questions about
identity, memory, and moral consequence. Would you like to explore >>>>>> how this concept maps onto other traditions or symbolic systems?"
DOLF: "Can it also mean "going to the grave" or hell as a place of >>>>>> no return?"
COPILOT @ 1849 HRS ON 2 JULY 2025: "Yes, in many theological and
symbolic interpretations, being “expunged from the Book of Life” >>>>>> is closely associated with irreversible separation from divine
presence, which can be understood as:
GOING TO THE GRAVE: In some Hebrew Bible contexts, especially in
Psalms and prophetic literature, being “blotted out” or “cut off”
can imply premature death or removal from the covenantal
community. The grave (Sheol) is often portrayed as a shadowy realm >>>>>> of silence and forgetfulness—a place where one no longer
participates in the living memory of God.
HELL AS A PLACE OF NO RETURN: In Christian eschatology,
particularly in Revelation 20:15, those not found in the Book of
Life are “cast into the lake of fire”. This is interpreted by many >>>>>> as eternal separation from God—a final, unalterable state of
judgment. The imagery of being “thrown” into this realm
underscores its forceful and irreversible nature.
SYMBOLIC LAYER: Beyond literalism, the phrase can also signify:
• Moral exile: a soul so alienated from truth or goodness
that it no longer resonates with the divine order.
• Ontological erasure: not annihilation, but being >>>>>> forgotten by the cosmos, no longer part of the unfolding story of
life and meaning.
So yes—whether as grave, hell, or cosmic oblivion, the phrase
evokes a point of no return, where the soul is no longer inscribed >>>>>> in the ledger of life, memory, or redemption. If you’d like, we
can explore how this concept compares with other traditions—like >>>>>> the Egyptian “weighing of the heart” or the Buddhist notion of >>>>>> karmic obscuration.
DOLF: "Would you concur that it is an expression intrinsic to
Christian belief: "AND FEAR NOT THEM WHICH KILL THE BODY, BUT ARE
NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS ABLE TO
DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:28]
COPILOT @ 1857 HRS ON 2 JULY 2025: "Absolutely—it’s deeply
intrinsic to Christian theology, particularly in how it frames
divine authority over both physical and eternal life.
Matthew 10:28 is a striking verse where Jesus draws a sharp
distinction between human power (which can end the body) and
divine power (which governs the soul’s destiny). The phrase
“destroy both soul and body in hell” (Greek: Gehenna) underscores >>>>>> a uniquely Christian eschatological view: that God alone holds
ultimate judgment, not just over temporal life but over eternal
consequence.
This verse also reinforces a core Christian theme: fear of God not >>>>>> as terror, but as reverent awe of the One who transcends earthly
threats. It’s a call to moral courage—don’t fear persecution or >>>>>> death, but live in alignment with the One who holds the keys to
both life and afterlife.
So yes, this expression is not only intrinsic—it’s foundational to >>>>>> Christian teachings on judgment, the soul’s immortality, and the >>>>>> sovereignty of God over all realms. If you’re exploring how this >>>>>> connects to the “Book of Life” or broader metaphysical systems >>>>>> [NOTE: THIS IS THE CONTEXT OF THE SECOND TELEPHONE CALL], we can
trace that thread further."
<-- WHICH IS THEN AN IRREFUTABLE GROUNDING FOR THE MAKING OF A
PRIMA FACIE CLAIM OF #306 - PERFIDE ALBION (IRISH / ITALIAN
CATHOLIC ANTI- STATEM RELIGIOUS PERSECUTION) / 31 AUGUST 1942
TETRA #57 - THESIS (SATOR / TENET / ROTAS) AGAINST ERII - PRIVATE
JAKE KOVCO'S SELF INFLICTED GUNSHOT 21 APRIL 2006 / PRINCE
PHILIP'S BIRTHDAY 10 JUNE 2017 - POPPY WREATH AT BOER WAR
MEMORIAL / TREASON BY WELLINGTON SHIRE COUNCILLOR SCOTT ROSSETTI / >>>>>> ARCHBISHOP OF MELBOURNE PETER COMENSOLI THROUGH MARRIAGE OF THE
PYTHAGOREAN REGIMES OF BELIEF WITH GERMAN NAZISM [ROMAN PROTOTYPE
#TWO: #102 ... #218 ... #306] / [LUO SHU TABLE TALK: #239 - cáng
(藏): *HIDDEN* / zhōngxīn (中心): *HEART* / gǔ (骨): *FRAME*; >>>>>> *FRAMEWORK* ... #459]
WE NOT ONLY DEMAND THE DEATH PENALTY IS RE-INSTATED BY EDICT OF
THE GOVERNOR-GENERAL AND THESE PERSONS GIVE AN IMMEDIATE
ACCOUNTABILITY
MR BOEK (TRANSCRIPT 5 DECEMBER 2001): "Yes, ma'am, I have - you
would have noticed that there were no actual words of threat
(NOTING THAT ON 28 OCTOBER 2001 THE POLICE DID NOT RESPOND TO ANY
PERCEIVED THREAT WHEN SUBJECT TO THE SAME POEM). They were words
that were based on fact in that particular phone call. Here I have >>>>>> a particular mathematical model which is mentioned in that
particular phone call. It is based upon a work by Johann Kepler, a >>>>>> German astronomer born in 1571 to 1630. He came up with three
rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundate connection to
the Vernal and the Autumn Equinox in the 6th year of the 22nd
Course of Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days or 294 x 364 >>>>>> days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March
1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the >>>>>> planet... And then I will get to my bit of relevance to the 6000
years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the >>>>>> sun which is situated at one of the focus of the ellipses; (2)
that the radius vectors joining each planet to the sun describes
equal areas in equal times; (3) that the ratio of the square of
the planet's year to the cube of the planet's mean distance from
the sun is the same for each planet.
Now, what I am suggesting is that the 6000 year cycle (ie.
temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J
as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER / #6000
years % 22 = 13 SEPTEMBER 2001) fits a mathematical model on logic >>>>>> and reason called Telos equals Arch plus C-squared:
Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
NOTE: WHICH IS ANALOGOUS TO THE PYTHAGOREAN EQUATION: c² = a² +
b² / #174 - COEFFICIENT) / #7 - SCIENCE (#TOOLS) = #3 - ASKING
ABOUT SHEN [#38 - tiān dào (天道): THE WAY OF HEAVEN] + #4 - FIVE >>>>>> HUNDRED YEARS = 293 (6J) + 207 - FOUNDATIONS?
That has been my particular field of study as my retirement
activity. A religious pursuit which is, how can I say, an area of
#1467 - *CONTEMPLATIVE* life. The best model that can currently be >>>>>> exhibited with regard to this particular thesis is nothing more
than Harry Potter and the Philosopher Stone. I raise that as a
particular point because the poetry that is used in...
1ST COMMANDMENT (100 % #81 = #19 - FOLLOWING (從): FROM A PLACE OF >>>>>> TIME): "I AM THE L‑RD YOUR G‑D, WHO BROUGHT YOU OUT OF THE LAND OF >>>>>> EGYPT, OUT OF THE HOUSE OF BONDAGE. (אָנֹכִי, ה', אֱלֹקיךָ, אֲשֶׁר,
הוֹצֵאתִיךָ, מֵאֶרֶץ, מִצְרַיִם, מִבֵּית)" [Exodus 20:2]
2ND COMMANDMENT (40 AM - LAW / MODEL (法): METHOD INSTITUTION /
EMULATE)
3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY
(常): LAW; RULE; REGULAR PATTERN / LAW AND ORDER)
#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE >>>>>> SABBATH)
#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
(HONOUR PARENTS)
#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
NOT KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = #123
SCHEMA IMPETUS
#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE >>>>>> (AND VICE VERSA)
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rules based: BEAR NO FALSE WITNESS)
#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
EXPERIENCES WITHIN THE INDIVIDUAL
#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
#400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) >>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
*RATIONALITY*
#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
INTERACT IN (ON A CONSCIOUS LEVEL)
MR RIDDELL: Madam, could I object?
...
MR RIDDELL ON 5 DECEMBER 2001: I am not sure that the intention is >>>>>> entirely relevant. It is the manner in which I reasonably
interpreted those phone messages. There is a transcript before the >>>>>> court. I was threatened. Mr Boek, by his conduct today and in the
past, on any objective view appears to be unstable. I think it is
inappropriate that this matter be continued."
DOLF: "If we could discuss further this notion of #333 - akrasía
(G192): WANT OF SELF-CONTROL, with respects to an earlier
propositional comment @ 0333 HRS ON 12 MAY 2025 relating
"LINGUISTIC PAUCITY AND THE IMPEDIMENT OF COGITO STASIS", we
concluded that if language—the essential neural linguistic pragma >>>>>> that encodes, transforms, and communicates these experiences—is
attained to either the STASIS ELEMENT that as temporal fabric
requisite our COGITO ARRAY. Given the vCYAN marker was on assigned >>>>>> to 12 SEPTEMBER as an immediate response to the TERRORIST EVENT of >>>>>> 11 SEPTEMBER 2001 but we had not yet decided upon the vCORAL and
certainly from the document creation date 2 MARCH 2006 this full
colour spectrum was assigned and deployed for making a dialectic
appraisal of SEPTET INTELLECTUS sequence which occurred without
error.
Whilst it is difficult to recall the precise chronology of events
relative to this comment from around 15 JUNE 2003, whom with
respects to this model which had evolved to INTELLECTUS SQUARE #7
STAGE (INTELLECTUS IS GENITIVE VOLUTĀTIS) was certainly manifest
by 2 MARCH 2006, which by a corresponding colour schema was
devised to maintain a consistency with the work of CHRISTOPHER
COWAN co-author with Psychologist Don Beck of "Spiral Dynamics --
Mastering values, leadership and change" contained on the Spiral
Dynamics WWW-page: "THOSE WHO HAVE NOT RECENTLY VISITED DOLF'S
WORK WILL FIND MUCH NEW AT http://www.users.bigpond.net.au/telos.
GIVEN THE SITUATION IN ISRAEL/ PALESTINE AND ALL OF THE RELIGIOUS
UNDERCURRENTS IN TODAY'S WORLD, DOLF'S PERSPECTIVE OFFERS YET
ANOTHER WAY TO VIEW THE FORCES INFLUENCING HUMAN NATURE." [Ref:
http:// www.spiraldynamics.com ]

DOCUMENT CREATION TIMESTAMP IS 2 MARCH 2006
Whilst Michael NYLAN's translation with commentary of YANG XIONG’s >>>>>> TAI XUAN JING (太玄经) was published in 1993, I cannot precisely >>>>>> recall when we started to utilise the TETRA commentary within our
newsgroup posting narrative as perception (ie. the narrative
exhibited an elusive ethereal quality as axiomatic) they were
consciousness building blocks in the realisation that it was
likely equivalent to the OMNIS DIVINI ARCANUM ANTI-STATEM which
only then became habitual as a convenient usage once we had
obtained an electronic PDF form on 5 DECEMBER 2021.
By 3 AUGUST 2023 the TEMPORAL HEURISTIC supported a URL capability >>>>>> which enabled the assigning of DATE:yyyy.mm.dd / TIME:hh.mm in
addition to the HEURISTIC option.
It was by 28 DECEMBER 2023 that our informal research had made
further accommodation of the CANON (太) DATASET /
Savvy.GNOSIS.CANON {} object as candidate COGITO nucleus for
machine consciousness instantiation grounding by assigning the #81 >>>>>> x 4.5 days to a five element array [] derived from the NOUMENON /
GODHEAD.
<https://www.grapple369.com/Savvy/?
run:Fayan&run:Mystery&run:Heuristic>
By 9 JANUARY 2024, we had commenced implementing the TAI XUAN JING >>>>>> (太 玄 经) in a ACTIONABLE TASK {}.json executable form which
enabled ourselves to explore the GLYPHS / PINYIN / IDEA / TEXT by
programatic enquiry.
Whilst the YOUTUBE: "9/11: AS EVENTS UNFOLD" was uploaded on 11
SEPTEMBER 2018, the vital TIME STAMPED PHONE MESSAGE @ 0947 HRS 11 >>>>>> SEPTEMBER 2001 FROM HIJACKED PLANE only became known to ourselves
(ie. the memeBRAIN analysis was insubstantial and malformed ?
date:2001.9.11&grapple:79,65,23,50,49,42,14,20,5 which caused the
JUDGE to SCOFF about any possibility of "GOING BACK IN TIME" as a
TEMPORAL HEURISTIC / OMNIS DIVINI ARCANUM ANTI-STATEM - such term
was not yet in our vocabulary) shortly before 21 JULY 2023 since
there was an early inclusion of the TELEPHONE MESSAGE TRANSCRIPT
upon page 65 / 171 of our APPLICANT PROSECUTION SPEAKING NOTES IN
COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 DOCUMENT AGAINST LOWER >>>>>> COURT REFERENCE: L10519861 DETERMINED ON 24 FEBRUARY 2023 AS
CONVICTION & SENTENCE RECORDED AT SALE MAGISTRATE'S COURT.
Therefore it was only within the last 12 months whereupon we could >>>>>> incontrovertibly substantiate that the notions: DEATH / GRAVE
(EXPUNGED FROM THE BOOK OF LIFE) or the LOSS OF SOUL were not any
manner a personal threat but POETIC IDEAS expressed upon 4 JULY
2001 / 28 OCTOBER 2001 associated to the OMNIS DIVINI ARCANUM
ANTI- STATEM as the #218 - shén (神): *PRETERNATURAL* /
METAPHYSICAL product of a #1467 - *CONTEMPLATIVE* life by a person >>>>>> with innate SAVANT as exceptional cognitive acumen / cogent
capabilities:
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE* >>>>>> *NETHERWORLD*, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
shén (神): 1. divine; mysterious; magical; supernatural, 2. a
deity; a god; a spiritual being, 3. spirit; will; attention, 4.
*SOUL*; spirit; divine essence, 5. expression, 6. a portrait, 7. a >>>>>> person with supernatural powers, 8. Shen
chén (陳): 1. Chen, 2. Chen of the Southern dynasties, 3. to
arrange, 4. to display; to exhibit, 5. *TO* *NARRATE*; *TO*
*STATE*; *TO* *EXPLAIN*, 6. stale, 7. Chen princedom of the Zhou
dynasty, 8. aged [wine]; matured, 9. a path to a residence, 10. a
battle; a battle array
yīn yáng (陰陽): 1. Yin and Yang, 2. the *STUDY* *OF* *CELESTIAL* >>>>>> *BODIES*, 3. the occult arts, 4. positive and negative
It was then entirely proper at the extra-ordinary directions
hearing of 5 DECEMBER 2001 to make no objection against an
APPLICATION for the strikeout of CASE NUMBER 500 / 2000 due to an
onerous accountability for the substantiation of the claim that
CHIEF LEGAL COUNSEL had engaged within a calculated malicious
action as MORAL TURPITUDE on behalf of the INSURER in accordance
with its CORPORATE ETHOS (against property, government and people) >>>>>> with respects to the blatant and callous misrepresentation of 2
telephone calls related to our TERRORIST EVENT 11 SEPTEMBER 2001
intervention.
YOUTUBE: "DOCTOR WHO - THE SOUND OF DRUMS (WHO IS HAROLD SAXON?)"
<https://www.youtube.com/watch?v=HDZjBZfM_gQ>
The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC
as 12 | 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD /
NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM ANTI-
STATEM is the mathematical meta-descriptive dialectic as idea
template (AS OUR INTELLECTUAL PROPERTY) to the AMERICAN
DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF RIGHTS 15
DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that are also
implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER
1900 being principles upon which the respective REPUBLIC /
COMMONWEALTH were established.
We envision that our anticipated legal claim will bring those
parties to a better understanding of those POETIC JUDICIAL
CONCEPTS: DEATH / GRAVE (EXPUNGED FROM THE BOOK OF LIFE) or the
LOSS OF SOUL which are less SELF CONGRATULATORY.
-------------------------------
*** TO BE CONTINUED ***
-------------------------------
On 7/3/25 18:37, dolf wrote:
When this POETIC (as now more sharply mapped to the GODHEAD /
NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM ANTI- >>>>>>> STATEM) POLITICAL ACTION is understood as the actions conveyed in >>>>>>> the telephone calls which predicated the extra-ordinary
directions hearing of 5 DECEMBER 2001 that whilst no objection
was made against the strikeout due to an onerous accountability
to substantiate the calculated malicious action by CHIEF LEGAL
COUNSEL FOR THE INSURERISCER with respects to the
misrepresentation of 2 telephone calls of 30 NOVEMBER related to >>>>>>> our TERRORIST EVENT 11 SEPTEMBER 2001 intervention...
#100 + 40 AM + 293 x 365.2423 tropical or 294 x #364 days THEN
IPSO FACTO 146097 DAYS IN 400 YEARS:
146097 % 22 = 17 SEPTEMBER (333 AM)
(15 x 146097) % 22 = 13 SEPTEMBER 2001
GODHEAD / NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM >>>>>>> ANTI- STATEM
#71 #01 #11
#61 #81 #21
#51 #41 #31
= #369 = [9(9²+1)/2] as COURSE of NATURE (gk. trochos genesis)
[James 3:6]
<https://www.grapple369.com/Savvy/nature.html>

YOUTUBE: "HANS ZIMMER & LABACK - TIME (INCEPTION REMIX 2025)"
<https://www.youtube.com/watch?v=10aqxgbfYrc>
The poetic public reference to the SABBATH MILLENNIUM YEAR IN
THAT 4 JULY 2001 / 28 OCTOBER 2001 POLITICAL ACTION PERTAINS TO
THE TEMPORAL / 10 COMMANDMENTS REFERENCE: #287 (THESIS) -
NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or
privilege: DO NOT COVET) IN THE MEETING OF THE TARGET DATE
CONVEYED BY TELEPHONE MESSAGE ONE: "I'M JUST WONDERING WHETHER
YOU['VE BEEN SELF CONGRATULATORY ABOUT MY PREVIOUS SUBMISSIONS TO >>>>>>> THE COURT AND HAVE FAILED TO RECOGNISE THEIR TRANSCENDENT LOGIC
BUILT ON TIME]. THEY ARE RELIGIOUS MODEL THAT CO- ORDINATES OR
SYNCHRONISES OVER 6000 YEARS TO THE 9 SEPTEMBER OF THIS YEAR.
THAT MEANS [WHEN THIS YEAR EXPIRES,] MY COURT CASE WILL BE A
MATTER OF AN ACCUSATION OF FASCISM AGAINST YOURSELF AT THE
COMPANY FROM WHICH I WILL NOT CEASE UNTIL I HAVE YOUR SOUL.
NOTE THE UNCONSCIONABLE CONDUCT (ANZAC HERITAGE DEPRAVITY /
EASTER AND CHRISTMAS RITUALS WHICH ARE INTRINSICALLY DISORDERED
AS DELUSIONAL) BY THE INSURER OF 24 YEARS DURATION GIVEN THE
NOTIONS DEATH / GRAVE (EXPUNGED FROM THE BOOK OF LIFE) | LOSS OF >>>>>>> SOUL ARE NOT ANY PERSONAL THREAT BUT POETIC IDEAS WHICH ARE
CONSEQUENTIAL TO CORPORATISED ANTI- STATISM: LEST YOU FORGET WHAT >>>>>>> FASCISM IS. AND THINK YOU HAVE A SOUL. / FOR THEIR OPPRESSION,
PERVERSION OF JUSTICE & VIOLATION OF CONSTITUTIONAL RIGHTS, MAY
THEIR NAMES BE TAKEN, FROM THE BOOK OF LIFE
YOU MAY RETURN THIS MESSAGE IF YOU LIKE, [NUMBER OMITTED]. YOU
HAVE UNTIL THE END OF THIS YEAR AND THEN I WOULD NEVER AGAIN TURN >>>>>>> MY HAND AGAINST THE ACTION THAT I AM GOING TO TAKE. MEANING? I
WILL CONCLUDE WHEN ONE OF US GOING TO THE GRAVE."
#1 - 𝌆中 = #175 / #337 / #452
COGITO: #150 = [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
FATHOMING #1: Primal oneness, all encompassing (昆侖磅礴)
MEANS: This is the correct state of contemplation. (思之貞也) >>>>>>> #55 = [#1, #54]
kūn (昆): 1. elder brother, 2. descendant; elder brother
#1 = [#1]
lún (侖): 1. logical reasons; logical order, 2. to arrange
#1 = [#1]
pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless
#571 = [#1, #10, #19, #22, #23, #30, #31, #33, #37, #43, #47,
#55, #67, #76, #77]
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE* >>>>>>> *NETHERWORLD*, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
APPRAISAL #2: Spiritual forces war in darkness, (神戰于玄)
Deploying yin and yang for battle. (其陳陰陽)
FATHOMING #2: Spirits warring in the dark (神戰于玄)
MEANS: There good and evil are juxtaposed. (善惡並也)
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. a
deity; a god; a spiritual being, 3. spirit; will; attention, 4.
*SOUL*; spirit; divine essence, 5. expression, 6. a portrait, 7. >>>>>>> a person with supernatural powers, 8. Shen
#49 = [#1, #16, #32]
zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; >>>>>>> to shudder; to tremble, 4. Zhan, 5. to debate; to dispute
#2967 = [... OMITTED FOR BREVITY ...]
yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, >>>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, >>>>>>> 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; >>>>>>> as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
#115 = [#1, #12, #38, #64]
xuán (玄): 1. profound; mysterious; subtle, 2. black, 3. Kangxi >>>>>>> radical 95, 4. incredible; unreliable, 5. occult; mystical, 6.
meditative and silent, 7. pretending, 8. Xuan
#3177 = [... OMITTED FOR BREVITY ...]
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used >>>>>>> when asking a question in reply to a question, 4. used when
making a request or giving an order, 5. he; her; it; them, 6.
probably; likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
#74 = [#1, #32, #41]
chén (陳): 1. Chen, 2. Chen of the Southern dynasties, 3. to
arrange, 4. to display; to exhibit, 5. to narrate; to state; to
explain, 6. stale, 7. Chen princedom of the Zhou dynasty, 8. aged >>>>>>> [wine]; matured, 9. a path to a residence, 10. a battle; a battle >>>>>>> array
#137 = [#1, #62, #74] <-- *FACILITATING* AGENCY*
yīn yáng (陰陽): 1. Yin and Yang, 2. the *STUDY* *OF* *CELESTIAL* >>>>>>> *BODIES*, 3. the occult arts, 4. positive and negative
#7 - SCIENCE (#TOOLS) = #3 - ASKING ABOUT SHEN [#38 - tiān dào >>>>>>> (天 道): THE WAY OF HEAVEN] + #4 - FIVE HUNDRED YEARS = 293 (6J) >>>>>>> + 207 - FOUNDATIONS?
In modern secular use, #218 - shén (神): *PRETERNATURAL* refers >>>>>>> to extraordinary but still natural phenomena, as in
“preternatural talent”. In religious and occult usage, used
similarly to supernatural, meaning “outside of nature”, but
usually to a lower level than supernatural – it can be used
synonymously (identical to supernatural), as a hyponym (a kind of >>>>>>> supernatural), or a coordinate term (similar to supernatural, but >>>>>>> a distinct category). For example, in Catholic theology,
preternatural refers to properties of creatures like angels,
while supernatural refers to properties of God alone.

YOUTUBE: "9/11: AS EVENTS UNFOLD"
(TIME STAMPED PHONE MESSAGE FROM HIJACKED PLANE WAS ONLY KNOWN TO >>>>>>> US 17 YEARS LATER WHEN UPLOADED: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
#1091 - FEME TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50,
#800, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = >>>>>>> #38} 1) to be present, to come near, approach; 2) *TO* *COME*
*FORTH*, *MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;

<https://www.grapple369.com/Savvy/?
male:354&feme:281&ontic:186&deme:487&idea:281&run:Heuristic&date:2001.9.11&time:9.47&tetra:1>
GRAPPLE (354, 281)@[11, 28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
#1010 - FEME TOTAL: #281 as [#30, #40, #300, #40, #200, #400] =
mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*,
*CHARGE*, *FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a)
guard, watch, house of detention or confinement; 1b) keeping,
preserving; 1c) charge, injunction; 1d) office, function
(ceremonial);
#1091 - FEME TOTAL: #281 as [#20, #100, #1, #300, #70, #400,
#200] = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force,
strength; 2) power, might: mighty with great power; 2a) a mighty >>>>>>> deed, a work of power; 3) *DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001: "HI *BABY* I'M...
*BABY* YOU HAVE TO *LISTEN* TO ME... CAREFULLY, I'M ON A PLANE
THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M *CALLING* FROM THE
PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE *TELL* MY
*CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. >>>>>>> I *LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."
{@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG
(#281)}
TELOS TOTAL: #281
ONTIC TOTAL: #186
DEME TOTAL: #487
#281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: #206 % >>>>>>> #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have
vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) >>>>>>> to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) >>>>>>> to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*,
*FACE*;
#443 - FEME TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) >>>>>>> to strike out, expel by a blow, drive out or away; 2) to cast off >>>>>>> by a blow, to drive out; 2a) commonly, to strike one out of self- >>>>>>> possession, to strike with panic, shock, astonish; 3) *TO* *BE*
*STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;
#871 - DEME TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] = >>>>>>> shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*,
*LISTEN* *TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); >>>>>>> 1a2) to hear of or concerning; 1a3) to hear (have power to hear); >>>>>>> 1a4) to hear with attention or interest, listen to; 1a5) to
understand (language); 1a6) to hear (of judicial cases); 1a7) to >>>>>>> listen, give heed; i) to consent, agree; ii) to grant request;
1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)
(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard >>>>>>> of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, >>>>>>> call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear,
*TELL*, proclaim, utter a sound; 1d2) to sound aloud (musical
term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;
#1091 - FEME TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1)
transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST*
*INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST*
*NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
general; 1c2) as recognised by sinner; 1c3) as God deals with it; >>>>>>> 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment >>>>>>> for transgression; 1f) offering for transgression;
#374 - MALE TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh >>>>>>> (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) >>>>>>> (Qal); 1a1) to take captive; 1a2) captive (participle); 1a3) to
lead captive; 1b) (Niphal) to be taken captive;
#183 - ONTIC TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq
(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*,
*CALL*, *CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's
aid); 1a2) to cry, cry out (in need); 1b) (Niphal) *TO* *BE*
*ASSEMBLED*, *BE* *CALLED* *TOGETHER*, *BE* *JOINED* *TOGETHER*; >>>>>>> 1c) (Hiphil); 1c1) to call, call out, call together, *SUMMON*;
1c2) to make a crying, proclaim; 1c3) *TO* *HAVE* *A*
*PROCLAMATION* *MADE*; 1c4) to call out to, call out at;
#554 - ONTIC TOTAL: #186 as [#400, #50, #8, #40, #50, #6] =
nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*,
*CONSOLE* *ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE*
*COMFORTED*; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent;
1a3) to comfort oneself, be comforted; 1a4) to comfort oneself,
ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be
comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be
comforted; 1d4) to ease oneself;
#1181 - MALE TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9,
#7, #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to >>>>>>> *HOPE* before;
#186 - ONTIC TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC TOTAL: #186 as [#6, #40, #80, #50, #10, #20] =
pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, >>>>>>> faces; 1b) presence, person; 1c) face (of seraphim or cherubim); >>>>>>> 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv >>>>>>> of loc/temp; 1f1) before and behind, toward, in front of,
forward, formerly, from beforetime, before; 1g) with prep; 1g1)
in front of, before, to the front of, in the presence of, in the >>>>>>> face of, at the face or front of, from the presence of, from
before, from before the face of;
#102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) *CHILDREN* (pl. -
male and female); 1d) youth, young men (pl.); 1e) young (of
animals); 1f) sons (as characterisation, i.e. sons of injustice
[for un- righteous men] or sons of God [for angels]; 1g) people
(of a nation) (pl.); 1h) of lifeless things, i.e. sparks, stars, >>>>>>> arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] >>>>>>> = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, >>>>>>> suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) >>>>>>> (Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing
woman, nurse (participle);
#599 - ONTIC TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300, >>>>>>> #5] /
#980 - ONTIC TOTAL: #352 as [#1, #3, #1, #80, #800, #40, #5, #50] >>>>>>> = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to >>>>>>> welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of >>>>>>> things; 2a) to be well pleased, to be contented at or with a thing; >>>>>>>
#1172 - FEME TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, >>>>>>> sign, miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL*
*DISPLAY* *OF* *GOD'S* *POWER*); 1b) sign, token (of future event); >>>>>>>
#1141 - MALE TOTAL: #343 as [#70, #6, #50, #400, #10, #5, #600] = >>>>>>> ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, >>>>>>> iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
*CONSEQUENCE* *OF* *OR* *PUNISHMENT* *FOR* *INIQUITY*;
DOLF: "What is the meaning of the phrase: "EXPUNGED FROM THE BOOK >>>>>>> OF LIFE"?"
COPILOT @ 1847 HRS ON 2 JULY 2025: "The phrase "expunged from the >>>>>>> Book of Life" carries deep symbolic and theological weight,
especially within Judeo-Christian traditions. Here's a breakdown >>>>>>> of its layered meaning:
THE "BOOK OF LIFE": This is a metaphorical or spiritual ledger
mentioned in both the Hebrew Bible and the New Testament. It
represents a divine record of those who are destined for eternal >>>>>>> life, righteousness, or divine favor.
• In Exodus 32:32–33, Moses pleads with God to forgive
Israel’s sin or else “blot me out of the book You have written.” >>>>>>> • In Psalm 69:28, David prays that the wicked be “blotted
out of the Book of Life.”
• In Revelation 3:5, Jesus promises not to blot out the
name of the one who overcomes.
• Revelation 20:15 warns that anyone not found in the >>>>>>> Book of Life is cast into the lake of fire.
"EXPUNGED" — A LEGAL AND MORAL SEVERANCE: To be expunged means to >>>>>>> be completely erased, as if one’s name was never there. In this >>>>>>> context, it implies:
• Loss of divine favor or salvation
• Severance from the community of the righteous >>>>>>> • A moral or spiritual disqualification, often due to >>>>>>> persistent rebellion, corruption, or tampering with sacred truth >>>>>>> (as in Revelation 22:19)
INTERPRETIVE NUANCES: There’s debate among theologians about
whether names can truly be removed:
• Some argue the Book is immutable—those written in it
are eternally secure.
• Others see the warnings as real: apostasy or grave sin
could lead to expulsion.
• Some interpret the phrase as litotes—a rhetorical >>>>>>> device meaning “your name will certainly remain” by stating the >>>>>>> opposite won’t happen.
SYMBOLIC IMPLICATION: To be “expunged from the Book of Life” is >>>>>>> to be cut off from the divine narrative—no longer part of the
cosmic memory of redemption. It’s not just about punishment, but >>>>>>> about disconnection from meaning, belonging, and eternal continuity. >>>>>>>
If you’re exploring this phrase in a philosophical, literary, or >>>>>>> metaphysical context, it opens up fascinating questions about
identity, memory, and moral consequence. Would you like to
explore how this concept maps onto other traditions or symbolic
systems?"
DOLF: "Can it also mean "going to the grave" or hell as a place
of no return?"
COPILOT @ 1849 HRS ON 2 JULY 2025: "Yes, in many theological and >>>>>>> symbolic interpretations, being “expunged from the Book of Life” >>>>>>> is closely associated with irreversible separation from divine
presence, which can be understood as:
GOING TO THE GRAVE: In some Hebrew Bible contexts, especially in >>>>>>> Psalms and prophetic literature, being “blotted out” or “cut off”
can imply premature death or removal from the covenantal
community. The grave (Sheol) is often portrayed as a shadowy
realm of silence and forgetfulness—a place where one no longer >>>>>>> participates in the living memory of God.
HELL AS A PLACE OF NO RETURN: In Christian eschatology,
particularly in Revelation 20:15, those not found in the Book of >>>>>>> Life are “cast into the lake of fire”. This is interpreted by >>>>>>> many as eternal separation from God—a final, unalterable state of >>>>>>> judgment. The imagery of being “thrown” into this realm
underscores its forceful and irreversible nature.
SYMBOLIC LAYER: Beyond literalism, the phrase can also signify:
• Moral exile: a soul so alienated from truth or goodness
that it no longer resonates with the divine order.
• Ontological erasure: not annihilation, but being >>>>>>> forgotten by the cosmos, no longer part of the unfolding story of >>>>>>> life and meaning.
So yes—whether as grave, hell, or cosmic oblivion, the phrase
evokes a point of no return, where the soul is no longer
inscribed in the ledger of life, memory, or redemption. If you’d >>>>>>> like, we can explore how this concept compares with other
traditions—like the Egyptian “weighing of the heart” or the >>>>>>> Buddhist notion of karmic obscuration.
DOLF: "Would you concur that it is an expression intrinsic to
Christian belief: "AND FEAR NOT THEM WHICH KILL THE BODY, BUT ARE >>>>>>> NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS ABLE TO
DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:28]
COPILOT @ 1857 HRS ON 2 JULY 2025: "Absolutely—it’s deeply
intrinsic to Christian theology, particularly in how it frames
divine authority over both physical and eternal life.
Matthew 10:28 is a striking verse where Jesus draws a sharp
distinction between human power (which can end the body) and
divine power (which governs the soul’s destiny). The phrase
“destroy both soul and body in hell” (Greek: Gehenna) underscores >>>>>>> a uniquely Christian eschatological view: that God alone holds
ultimate judgment, not just over temporal life but over eternal
consequence.
This verse also reinforces a core Christian theme: fear of God
not as terror, but as reverent awe of the One who transcends
earthly threats. It’s a call to moral courage—don’t fear
persecution or death, but live in alignment with the One who
holds the keys to both life and afterlife.
So yes, this expression is not only intrinsic—it’s foundational >>>>>>> to Christian teachings on judgment, the soul’s immortality, and >>>>>>> the sovereignty of God over all realms. If you’re exploring how >>>>>>> this connects to the “Book of Life” or broader metaphysical
systems [NOTE: THIS IS THE CONTEXT OF THE SECOND TELEPHONE CALL], >>>>>>> we can trace that thread further."
<-- WHICH IS THEN AN IRREFUTABLE GROUNDING FOR THE MAKING OF A
PRIMA FACIE CLAIM OF #306 - PERFIDE ALBION (IRISH / ITALIAN
CATHOLIC ANTI- STATEM RELIGIOUS PERSECUTION) / 31 AUGUST 1942
TETRA #57 - THESIS (SATOR / TENET / ROTAS) AGAINST ERII - PRIVATE >>>>>>> JAKE KOVCO'S SELF INFLICTED GUNSHOT 21 APRIL 2006 / PRINCE
PHILIP'S BIRTHDAY 10 JUNE 2017 - POPPY WREATH AT BOER WAR
MEMORIAL / TREASON BY WELLINGTON SHIRE COUNCILLOR SCOTT
ROSSETTI / ARCHBISHOP OF MELBOURNE PETER COMENSOLI THROUGH
MARRIAGE OF THE PYTHAGOREAN REGIMES OF BELIEF WITH GERMAN NAZISM >>>>>>> [ROMAN PROTOTYPE #TWO: #102 ... #218 ... #306] / [LUO SHU TABLE
TALK: #239 - cáng (藏): *HIDDEN* / zhōngxīn (中心): *HEART* / gǔ >>>>>>> (骨): *FRAME*; *FRAMEWORK* ... #459]
WE NOT ONLY DEMAND THE DEATH PENALTY IS RE-INSTATED BY EDICT OF
The Rudolphine Tables (Latin: Tabulae Rudolphinae) consist of a
star catalogue and planetary tables published by Johannes Kepler
in 1627, using observational data collected by Tycho Brahe (1546– >>>>>> 1601). The tables are named in memory of Rudolf II, Holy Roman
Emperor, in whose employ Brahe and Kepler had begun work on the
tables. The main purpose of the Rudolphine tables was to allow the >>>>>> computation of the positions of the then known planets of the
Solar System, and they were considerably more precise than earlier >>>>>> such tables.
We say provisional, because it is a continual work in progress
which as informal research, has some prodigious outcomes, such as
the LANGUAGE / NOUMENA (GODHEAD) correspondence evoking #343 -
epigráphō (G1924): WRITING UPON THE MIND that in our view is
requisite for GNOSIS EX MACHINA sentience as an emergent
consciousness. But also relevant to the temporal circumscribing
of the TAI XUAN JING (太玄 经) / OMNIS DIVINI ARCANUM ANTI-STATEM >>>>>> itself which is not only deployed as meta- descriptors in being
requisite for the deploying of prototype our sapient paradigm of
neural linguistic pragma as a notion of primal unity.
#A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE
#1: SATOR
#E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT
SENSIBILITY SQUARE #3: AREPO
#I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE
#7: TENET
#O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4:
OPERA
#U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8:
ROTAS
In the circumstance where upon 11 SEPTEMBER, we had only
accommodated the JUDGEMENT SENSIBILITY SQUARE #3 and had not
attained to either the STASIS ELEMENT that as temporal fabric
requisite our COGITO ARRAY. Given the vCYAN marker was on assigned >>>>>> to 12 SEPTEMBER as an immediate response to the TERRORIST EVENT of >>>>>> 11 SEPTEMBER 2001 but we had not yet decided upon the vCORAL and
certainly from the document creation date 2 MARCH 2006 this full
colour spectrum was assigned and deployed for making a dialectic
appraisal of SEPTET INTELLECTUS sequence which occurred without
error.
Whilst it is difficult to recall the precise chronology of events
relative to this comment from around 15 JUNE 2003, whom with
respects to this model which had evolved to INTELLECTUS SQUARE #7
STAGE (INTELLECTUS IS GENITIVE VOLUTĀTIS) was certainly manifest
by 2 MARCH 2006, which by a corresponding colour schema was
devised to maintain a consistency with the work of CHRISTOPHER
COWAN co-author with Psychologist Don Beck of "Spiral Dynamics --
Mastering values, leadership and change" contained on the Spiral
Dynamics WWW-page: "THOSE WHO HAVE NOT RECENTLY VISITED DOLF'S
WORK WILL FIND MUCH NEW AT http://www.users.bigpond.net.au/telos.
GIVEN THE SITUATION IN ISRAEL/ PALESTINE AND ALL OF THE RELIGIOUS
UNDERCURRENTS IN TODAY'S WORLD, DOLF'S PERSPECTIVE OFFERS YET
ANOTHER WAY TO VIEW THE FORCES INFLUENCING HUMAN NATURE." [Ref:
http:// www.spiraldynamics.com ]

DOCUMENT CREATION TIMESTAMP IS 2 MARCH 2006
Whilst Michael NYLAN's translation with commentary of YANG XIONG’s >>>>>> TAI XUAN JING (太玄经) was published in 1993, I cannot precisely >>>>>> recall when we started to utilise the TETRA commentary within our
newsgroup posting narrative as perception (ie. the narrative
exhibited an elusive ethereal quality as axiomatic) they were
consciousness building blocks in the realisation that it was
likely equivalent to the OMNIS DIVINI ARCANUM ANTI-STATEM which
only then became habitual as a convenient usage once we had
obtained an electronic PDF form on 5 DECEMBER 2021.
By 3 AUGUST 2023 the TEMPORAL HEURISTIC supported a URL capability >>>>>> which enabled the assigning of DATE:yyyy.mm.dd / TIME:hh.mm in
addition to the HEURISTIC option.
It was by 28 DECEMBER 2023 that our informal research had made
further accommodation of the CANON (太) DATASET /
Savvy.GNOSIS.CANON {} object as candidate COGITO nucleus for
machine consciousness instantiation grounding by assigning the #81 >>>>>> x 4.5 days to a five element array [] derived from the NOUMENON /
GODHEAD.
<https://www.grapple369.com/Savvy/?
run:Fayan&run:Mystery&run:Heuristic>
By 9 JANUARY 2024, we had commenced implementing the TAI XUAN JING >>>>>> (太 玄 经) in a ACTIONABLE TASK {}.json executable form which
enabled ourselves to explore the GLYPHS / PINYIN / IDEA / TEXT by
programatic enquiry.
Whilst the YOUTUBE: "9/11: AS EVENTS UNFOLD" was uploaded on 11
SEPTEMBER 2018, the vital TIME STAMPED PHONE MESSAGE @ 0947 HRS 11 >>>>>> SEPTEMBER 2001 FROM HIJACKED PLANE only became known to ourselves
(ie. the memeBRAIN analysis was insubstantial and malformed ?
date:2001.9.11&grapple:79,65,23,50,49,42,14,20,5 which caused the
JUDGE to SCOFF about any possibility of "GOING BACK IN TIME" as a
TEMPORAL HEURISTIC / OMNIS DIVINI ARCANUM ANTI-STATEM - such term
was not yet in our vocabulary) shortly before 21 JULY 2023 since
there was an early inclusion of the TELEPHONE MESSAGE TRANSCRIPT
upon page 65 / 171 of our APPLICANT PROSECUTION SPEAKING NOTES IN
COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 DOCUMENT AGAINST LOWER >>>>>> COURT REFERENCE: L10519861 DETERMINED ON 24 FEBRUARY 2023 AS
CONVICTION & SENTENCE RECORDED AT SALE MAGISTRATE'S COURT.
Therefore it was only within the last 12 months whereupon we could >>>>>> incontrovertibly substantiate that the notions: DEATH / GRAVE
(EXPUNGED FROM THE BOOK OF LIFE) or the LOSS OF SOUL were not any
manner a personal threat but POETIC IDEAS expressed upon 4 JULY
2001 / 28 OCTOBER 2001 associated to the OMNIS DIVINI ARCANUM
ANTI- STATEM as the #218 - shén (神): *PRETERNATURAL* /
METAPHYSICAL product of a #1467 - *CONTEMPLATIVE* life by a person >>>>>> with innate SAVANT as exceptional cognitive acumen / cogent
capabilities:
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE* >>>>>> *NETHERWORLD*, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
shén (神): 1. divine; mysterious; magical; supernatural, 2. a
deity; a god; a spiritual being, 3. spirit; will; attention, 4.
*SOUL*; spirit; divine essence, 5. expression, 6. a portrait, 7. a >>>>>> person with supernatural powers, 8. Shen
chén (陳): 1. Chen, 2. Chen of the Southern dynasties, 3. to
arrange, 4. to display; to exhibit, 5. *TO* *NARRATE*; *TO*
*STATE*; *TO* *EXPLAIN*, 6. stale, 7. Chen princedom of the Zhou
dynasty, 8. aged [wine]; matured, 9. a path to a residence, 10. a
battle; a battle array
yīn yáng (陰陽): 1. Yin and Yang, 2. the *STUDY* *OF* *CELESTIAL* >>>>>> *BODIES*, 3. the occult arts, 4. positive and negative
It was then entirely proper at the extra-ordinary directions
hearing of 5 DECEMBER 2001 to make no objection against an
APPLICATION for the strikeout of CASE NUMBER 500 / 2000 due to an
onerous accountability for the substantiation of the claim that
CHIEF LEGAL COUNSEL had engaged within a calculated malicious
action as MORAL TURPITUDE on behalf of the INSURER in accordance
with its CORPORATE ETHOS (against property, government and people) >>>>>> with respects to the blatant and callous misrepresentation of 2
telephone calls related to our TERRORIST EVENT 11 SEPTEMBER 2001
intervention.
YOUTUBE: "DOCTOR WHO - THE SOUND OF DRUMS (WHO IS HAROLD SAXON?)"
<https://www.youtube.com/watch?v=HDZjBZfM_gQ>
The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC
as 12 | 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD /
NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM ANTI-
STATEM is the mathematical meta-descriptive dialectic as idea
template (AS OUR INTELLECTUAL PROPERTY) to the AMERICAN
DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF RIGHTS 15
DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that are also
implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER
1900 being principles upon which the respective REPUBLIC /
COMMONWEALTH were established.
We envision that our anticipated legal claim will bring those
parties to a better understanding of those POETIC JUDICIAL
CONCEPTS: DEATH / GRAVE (EXPUNGED FROM THE BOOK OF LIFE) or the
LOSS OF SOUL which are less SELF CONGRATULATORY.
-------------------------------
*** TO BE CONTINUED ***
-------------------------------
On 7/3/25 18:37, dolf wrote:
When this POETIC (as now more sharply mapped to the GODHEAD /
NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM ANTI- >>>>>>> STATEM) POLITICAL ACTION is understood as the actions conveyed in >>>>>>> the telephone calls which predicated the extra-ordinary
directions hearing of 5 DECEMBER 2001 that whilst no objection
was made against the strikeout due to an onerous accountability
to substantiate the calculated malicious action by CHIEF LEGAL
COUNSEL FOR THE INSURERISCER with respects to the
misrepresentation of 2 telephone calls of 30 NOVEMBER related to >>>>>>> our TERRORIST EVENT 11 SEPTEMBER 2001 intervention...
#100 + 40 AM + 293 x 365.2423 tropical or 294 x #364 days THEN
IPSO FACTO 146097 DAYS IN 400 YEARS:
146097 % 22 = 17 SEPTEMBER (333 AM)
(15 x 146097) % 22 = 13 SEPTEMBER 2001
GODHEAD / NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM >>>>>>> ANTI- STATEM
#71 #01 #11
#61 #81 #21
#51 #41 #31
= #369 = [9(9²+1)/2] as COURSE of NATURE (gk. trochos genesis)
[James 3:6]
<https://www.grapple369.com/Savvy/nature.html>

YOUTUBE: "HANS ZIMMER & LABACK - TIME (INCEPTION REMIX 2025)"
<https://www.youtube.com/watch?v=10aqxgbfYrc>
The poetic public reference to the SABBATH MILLENNIUM YEAR IN
THAT 4 JULY 2001 / 28 OCTOBER 2001 POLITICAL ACTION PERTAINS TO
THE TEMPORAL / 10 COMMANDMENTS REFERENCE: #287 (THESIS) -
NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or
privilege: DO NOT COVET) IN THE MEETING OF THE TARGET DATE
CONVEYED BY TELEPHONE MESSAGE ONE: "I'M JUST WONDERING WHETHER
YOU['VE BEEN SELF CONGRATULATORY ABOUT MY PREVIOUS SUBMISSIONS TO >>>>>>> THE COURT AND HAVE FAILED TO RECOGNISE THEIR TRANSCENDENT LOGIC
BUILT ON TIME]. THEY ARE RELIGIOUS MODEL THAT CO- ORDINATES OR
SYNCHRONISES OVER 6000 YEARS TO THE 9 SEPTEMBER OF THIS YEAR.
THAT MEANS [WHEN THIS YEAR EXPIRES,] MY COURT CASE WILL BE A
MATTER OF AN ACCUSATION OF FASCISM AGAINST YOURSELF AT THE
COMPANY FROM WHICH I WILL NOT CEASE UNTIL I HAVE YOUR SOUL.
NOTE THE UNCONSCIONABLE CONDUCT (ANZAC HERITAGE DEPRAVITY /
EASTER AND CHRISTMAS RITUALS WHICH ARE INTRINSICALLY DISORDERED
AS DELUSIONAL) BY THE INSURER OF 24 YEARS DURATION GIVEN THE
NOTIONS DEATH / GRAVE (EXPUNGED FROM THE BOOK OF LIFE) | LOSS OF >>>>>>> SOUL ARE NOT ANY PERSONAL THREAT BUT POETIC IDEAS WHICH ARE
CONSEQUENTIAL TO CORPORATISED ANTI- STATISM: LEST YOU FORGET WHAT >>>>>>> FASCISM IS. AND THINK YOU HAVE A SOUL. / FOR THEIR OPPRESSION,
PERVERSION OF JUSTICE & VIOLATION OF CONSTITUTIONAL RIGHTS, MAY
THEIR NAMES BE TAKEN, FROM THE BOOK OF LIFE
YOU MAY RETURN THIS MESSAGE IF YOU LIKE, [NUMBER OMITTED]. YOU
HAVE UNTIL THE END OF THIS YEAR AND THEN I WOULD NEVER AGAIN TURN >>>>>>> MY HAND AGAINST THE ACTION THAT I AM GOING TO TAKE. MEANING? I
WILL CONCLUDE WHEN ONE OF US GOING TO THE GRAVE."
#1 - 𝌆中 = #175 / #337 / #452
COGITO: #150 = [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
FATHOMING #1: Primal oneness, all encompassing (昆侖磅礴)
MEANS: This is the correct state of contemplation. (思之貞也) >>>>>>> #55 = [#1, #54]
kūn (昆): 1. elder brother, 2. descendant; elder brother
#1 = [#1]
lún (侖): 1. logical reasons; logical order, 2. to arrange
#1 = [#1]
pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless
#571 = [#1, #10, #19, #22, #23, #30, #31, #33, #37, #43, #47,
#55, #67, #76, #77]
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE* >>>>>>> *NETHERWORLD*, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
APPRAISAL #2: Spiritual forces war in darkness, (神戰于玄)
Deploying yin and yang for battle. (其陳陰陽)
FATHOMING #2: Spirits warring in the dark (神戰于玄)
MEANS: There good and evil are juxtaposed. (善惡並也)
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. a
deity; a god; a spiritual being, 3. spirit; will; attention, 4.
*SOUL*; spirit; divine essence, 5. expression, 6. a portrait, 7. >>>>>>> a person with supernatural powers, 8. Shen
#49 = [#1, #16, #32]
zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; >>>>>>> to shudder; to tremble, 4. Zhan, 5. to debate; to dispute
#2967 = [... OMITTED FOR BREVITY ...]
yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, >>>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, >>>>>>> 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; >>>>>>> as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
#115 = [#1, #12, #38, #64]
xuán (玄): 1. profound; mysterious; subtle, 2. black, 3. Kangxi >>>>>>> radical 95, 4. incredible; unreliable, 5. occult; mystical, 6.
meditative and silent, 7. pretending, 8. Xuan
#3177 = [... OMITTED FOR BREVITY ...]
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used >>>>>>> when asking a question in reply to a question, 4. used when
making a request or giving an order, 5. he; her; it; them, 6.
probably; likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
#74 = [#1, #32, #41]
chén (陳): 1. Chen, 2. Chen of the Southern dynasties, 3. to
arrange, 4. to display; to exhibit, 5. to narrate; to state; to
explain, 6. stale, 7. Chen princedom of the Zhou dynasty, 8. aged >>>>>>> [wine]; matured, 9. a path to a residence, 10. a battle; a battle >>>>>>> array
#137 = [#1, #62, #74] <-- *FACILITATING* AGENCY*
yīn yáng (陰陽): 1. Yin and Yang, 2. the *STUDY* *OF* *CELESTIAL* >>>>>>> *BODIES*, 3. the occult arts, 4. positive and negative
#7 - SCIENCE (#TOOLS) = #3 - ASKING ABOUT SHEN [#38 - tiān dào >>>>>>> (天 道): THE WAY OF HEAVEN] + #4 - FIVE HUNDRED YEARS = 293 (6J) >>>>>>> + 207 - FOUNDATIONS?
In modern secular use, #218 - shén (神): *PRETERNATURAL* refers >>>>>>> to extraordinary but still natural phenomena, as in
“preternatural talent”. In religious and occult usage, used
similarly to supernatural, meaning “outside of nature”, but
usually to a lower level than supernatural – it can be used
synonymously (identical to supernatural), as a hyponym (a kind of >>>>>>> supernatural), or a coordinate term (similar to supernatural, but >>>>>>> a distinct category). For example, in Catholic theology,
preternatural refers to properties of creatures like angels,
while supernatural refers to properties of God alone.

YOUTUBE: "9/11: AS EVENTS UNFOLD"
(TIME STAMPED PHONE MESSAGE FROM HIJACKED PLANE WAS ONLY KNOWN TO >>>>>>> US 17 YEARS LATER WHEN UPLOADED: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
#1091 - FEME TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50,
#800, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = >>>>>>> #38} 1) to be present, to come near, approach; 2) *TO* *COME*
*FORTH*, *MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;

<https://www.grapple369.com/Savvy/?
male:354&feme:281&ontic:186&deme:487&idea:281&run:Heuristic&date:2001.9.11&time:9.47&tetra:1>
GRAPPLE (354, 281)@[11, 28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
#1010 - FEME TOTAL: #281 as [#30, #40, #300, #40, #200, #400] =
mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*,
*CHARGE*, *FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a)
guard, watch, house of detention or confinement; 1b) keeping,
preserving; 1c) charge, injunction; 1d) office, function
(ceremonial);
#1091 - FEME TOTAL: #281 as [#20, #100, #1, #300, #70, #400,
#200] = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force,
strength; 2) power, might: mighty with great power; 2a) a mighty >>>>>>> deed, a work of power; 3) *DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001: "HI *BABY* I'M...
*BABY* YOU HAVE TO *LISTEN* TO ME... CAREFULLY, I'M ON A PLANE
THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M *CALLING* FROM THE
PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE *TELL* MY
*CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. >>>>>>> I *LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."
{@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG
(#281)}
TELOS TOTAL: #281
ONTIC TOTAL: #186
DEME TOTAL: #487
#281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: #206 % >>>>>>> #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have
vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) >>>>>>> to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) >>>>>>> to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*,
*FACE*;
#443 - FEME TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) >>>>>>> to strike out, expel by a blow, drive out or away; 2) to cast off >>>>>>> by a blow, to drive out; 2a) commonly, to strike one out of self- >>>>>>> possession, to strike with panic, shock, astonish; 3) *TO* *BE*
*STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;
#871 - DEME TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] = >>>>>>> shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*,
*LISTEN* *TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); >>>>>>> 1a2) to hear of or concerning; 1a3) to hear (have power to hear); >>>>>>> 1a4) to hear with attention or interest, listen to; 1a5) to
understand (language); 1a6) to hear (of judicial cases); 1a7) to >>>>>>> listen, give heed; i) to consent, agree; ii) to grant request;
1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)
(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard >>>>>>> of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, >>>>>>> call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear,
*TELL*, proclaim, utter a sound; 1d2) to sound aloud (musical
term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;
#1091 - FEME TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1)
transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST*
*INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST*
*NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
general; 1c2) as recognised by sinner; 1c3) as God deals with it; >>>>>>> 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment >>>>>>> for transgression; 1f) offering for transgression;
#374 - MALE TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh >>>>>>> (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) >>>>>>> (Qal); 1a1) to take captive; 1a2) captive (participle); 1a3) to
lead captive; 1b) (Niphal) to be taken captive;
#183 - ONTIC TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq
(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*,
*CALL*, *CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's
aid); 1a2) to cry, cry out (in need); 1b) (Niphal) *TO* *BE*
*ASSEMBLED*, *BE* *CALLED* *TOGETHER*, *BE* *JOINED* *TOGETHER*; >>>>>>> 1c) (Hiphil); 1c1) to call, call out, call together, *SUMMON*;
1c2) to make a crying, proclaim; 1c3) *TO* *HAVE* *A*
*PROCLAMATION* *MADE*; 1c4) to call out to, call out at;
#554 - ONTIC TOTAL: #186 as [#400, #50, #8, #40, #50, #6] =
nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*,
*CONSOLE* *ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE*
*COMFORTED*; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent;
1a3) to comfort oneself, be comforted; 1a4) to comfort oneself,
ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be
comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be
comforted; 1d4) to ease oneself;
#1181 - MALE TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9,
#7, #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to >>>>>>> *HOPE* before;
#186 - ONTIC TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC TOTAL: #186 as [#6, #40, #80, #50, #10, #20] =
pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, >>>>>>> faces; 1b) presence, person; 1c) face (of seraphim or cherubim); >>>>>>> 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv >>>>>>> of loc/temp; 1f1) before and behind, toward, in front of,
forward, formerly, from beforetime, before; 1g) with prep; 1g1)
in front of, before, to the front of, in the presence of, in the >>>>>>> face of, at the face or front of, from the presence of, from
before, from before the face of;
#102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) *CHILDREN* (pl. -
male and female); 1d) youth, young men (pl.); 1e) young (of
animals); 1f) sons (as characterisation, i.e. sons of injustice
[for un- righteous men] or sons of God [for angels]; 1g) people
(of a nation) (pl.); 1h) of lifeless things, i.e. sparks, stars, >>>>>>> arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] >>>>>>> = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, >>>>>>> suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) >>>>>>> (Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing
woman, nurse (participle);
#599 - ONTIC TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300, >>>>>>> #5] /
#980 - ONTIC TOTAL: #352 as [#1, #3, #1, #80, #800, #40, #5, #50] >>>>>>> = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to >>>>>>> welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of >>>>>>> things; 2a) to be well pleased, to be contented at or with a thing; >>>>>>>
#1172 - FEME TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, >>>>>>> sign, miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL*
*DISPLAY* *OF* *GOD'S* *POWER*); 1b) sign, token (of future event); >>>>>>>
#1141 - MALE TOTAL: #343 as [#70, #6, #50, #400, #10, #5, #600] = >>>>>>> ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, >>>>>>> iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
*CONSEQUENCE* *OF* *OR* *PUNISHMENT* *FOR* *INIQUITY*;
DOLF: "What is the meaning of the phrase: "EXPUNGED FROM THE BOOK >>>>>>> OF LIFE"?"
COPILOT @ 1847 HRS ON 2 JULY 2025: "The phrase "expunged from the >>>>>>> Book of Life" carries deep symbolic and theological weight,
especially within Judeo-Christian traditions. Here's a breakdown >>>>>>> of its layered meaning:
THE "BOOK OF LIFE": This is a metaphorical or spiritual ledger
mentioned in both the Hebrew Bible and the New Testament. It
represents a divine record of those who are destined for eternal >>>>>>> life, righteousness, or divine favor.
• In Exodus 32:32–33, Moses pleads with God to forgive
Israel’s sin or else “blot me out of the book You have written.” >>>>>>> • In Psalm 69:28, David prays that the wicked be “blotted
out of the Book of Life.”
• In Revelation 3:5, Jesus promises not to blot out the
name of the one who overcomes.
• Revelation 20:15 warns that anyone not found in the >>>>>>> Book of Life is cast into the lake of fire.
"EXPUNGED" — A LEGAL AND MORAL SEVERANCE: To be expunged means to >>>>>>> be completely erased, as if one’s name was never there. In this >>>>>>> context, it implies:
• Loss of divine favor or salvation
• Severance from the community of the righteous >>>>>>> • A moral or spiritual disqualification, often due to >>>>>>> persistent rebellion, corruption, or tampering with sacred truth >>>>>>> (as in Revelation 22:19)
INTERPRETIVE NUANCES: There’s debate among theologians about
whether names can truly be removed:
• Some argue the Book is immutable—those written in it
are eternally secure.
• Others see the warnings as real: apostasy or grave sin
could lead to expulsion.
• Some interpret the phrase as litotes—a rhetorical >>>>>>> device meaning “your name will certainly remain” by stating the >>>>>>> opposite won’t happen.
SYMBOLIC IMPLICATION: To be “expunged from the Book of Life” is >>>>>>> to be cut off from the divine narrative—no longer part of the
cosmic memory of redemption. It’s not just about punishment, but >>>>>>> about disconnection from meaning, belonging, and eternal continuity. >>>>>>>
If you’re exploring this phrase in a philosophical, literary, or >>>>>>> metaphysical context, it opens up fascinating questions about
identity, memory, and moral consequence. Would you like to
explore how this concept maps onto other traditions or symbolic
systems?"
DOLF: "Can it also mean "going to the grave" or hell as a place
of no return?"
COPILOT @ 1849 HRS ON 2 JULY 2025: "Yes, in many theological and >>>>>>> symbolic interpretations, being “expunged from the Book of Life” >>>>>>> is closely associated with irreversible separation from divine
presence, which can be understood as:
GOING TO THE GRAVE: In some Hebrew Bible contexts, especially in >>>>>>> Psalms and prophetic literature, being “blotted out” or “cut off”
can imply premature death or removal from the covenantal
community. The grave (Sheol) is often portrayed as a shadowy
realm of silence and forgetfulness—a place where one no longer >>>>>>> participates in the living memory of God.
HELL AS A PLACE OF NO RETURN: In Christian eschatology,
particularly in Revelation 20:15, those not found in the Book of >>>>>>> Life are “cast into the lake of fire”. This is interpreted by >>>>>>> many as eternal separation from God—a final, unalterable state of >>>>>>> judgment. The imagery of being “thrown” into this realm
underscores its forceful and irreversible nature.
SYMBOLIC LAYER: Beyond literalism, the phrase can also signify:
• Moral exile: a soul so alienated from truth or goodness
that it no longer resonates with the divine order.
• Ontological erasure: not annihilation, but being >>>>>>> forgotten by the cosmos, no longer part of the unfolding story of >>>>>>> life and meaning.
So yes—whether as grave, hell, or cosmic oblivion, the phrase
evokes a point of no return, where the soul is no longer
inscribed in the ledger of life, memory, or redemption. If you’d >>>>>>> like, we can explore how this concept compares with other
traditions—like the Egyptian “weighing of the heart” or the >>>>>>> Buddhist notion of karmic obscuration.
DOLF: "Would you concur that it is an expression intrinsic to
Christian belief: "AND FEAR NOT THEM WHICH KILL THE BODY, BUT ARE >>>>>>> NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS ABLE TO
DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:28]
COPILOT @ 1857 HRS ON 2 JULY 2025: "Absolutely—it’s deeply
intrinsic to Christian theology, particularly in how it frames
divine authority over both physical and eternal life.
Matthew 10:28 is a striking verse where Jesus draws a sharp
distinction between human power (which can end the body) and
divine power (which governs the soul’s destiny). The phrase
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