[continued from previous message]
I'd be very interested in exploring those avenues further. Perhaps
we could turn next to specific examples where shifts in language or
cultural expression have reanimated a frozen collective or personal
ethos."
On 7/3/25 07:11, dolf wrote:
CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON BOER >>>>>> WAR MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE BROUGHT BEFORE
THE INTERNATIONAL CRIMINAL COURT?
Instances of the most serious international crimes, such as war
crimes, crimes of aggression, genocide and crime against humanity
(eg: RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA >>>>>> OBSTRUCTION / BABYLONIAN [#314 - mágos (G3097): *WISE* *MEN* /
#335 - Kasday (H3779): CHALDEAN / #87 - BABYLONIAN KING (circa 721 >>>>>> BC) as [#2 - FULL CIRCLE (周), #30 - BOLD RESOLUTION (毅), #1 -
CENTRE (中), #4 - BARRIER (閑), #50 - VASTNESS / WASTING (唐)]
being ANTI- STATISM ARTIFICE as UNCONSTITUTIONAL: SECTION II:
UNALIENABLE RIGHTS TRANSFERENCE PROTOCOL ] PERSECUTION OF JEWISH - >>>>>> CHRISTIANS AS SUBSTANTIATED CLAIM TO BELIEF #100 + 40 AM as 3860
BCE + 20 x (293 x 365.2423 TROPICAL YEARS | 294 x 364 | 6J) + 1
(NO 0 CE) = 2001 CE (NEW MOON 20 MARCH 1996 + 5 x 364 + 182 = 12 >>>>>> SEPTEMBER 2001 + 182 = NEW MOON 13 / 14 MARCH 2002), can be
brought before the International Criminal Court, a permanent
international tribunal. It was established by the ROME STATUTE
adopted 17 JULY 1998.
On 11 APRIL 2002, ten countries ratified the statute at the same
time at a special ceremony held at the United Nations headquarters >>>>>> in New York City,[21] bringing the total number of signatories to
sixty, which was the minimum number required to bring the statute
into force, as defined in Article 126. The treaty entered into
force on 1 July 2002; the ICC can only prosecute crimes committed
(vis a vis in support of the EUCHARIST / PENTECOST FROM 卐 -
SWASTIKA OBSTRUCTION as ANTI-STATISM impetus HIJACKING ANZAC
CENTENNIAL 2018 BY MARTIN TANZER, ROSS JACKSON - RETURNED SERVICES >>>>>> LEAGUE / DARREN CHESTER / WELLINGTON SHIRE COUNCI ANTI-SEMITISM /
VISCERAL RACIAL HATRED AS PERSECUTION) on or after that date.

<https://vgls.sdp.sirsidynix.net.au/client/search/asset/1161375>
[IMAGE SOURCE: Victorian Honour Roll of Women (2011) Inspirational >>>>>> women from all walks of life]
SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF
CONTEMN (WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM
REVISIONIST AS NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY
HAUGHTY SELF- ENTITLEMENT) AGAINST DOCTOR DIANE SISELY VEOC
(1994-2004): Given that the CENTRAL PREMISE to this SAPIENT
UTILITARIAN / TEMPORAL DYNAMIC is the mathematical meta-
descriptive dialectic as idea template (AS OUR INTELLECTUAL
PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to the
AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF
RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that >>>>>> are also implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 being principles upon which the respective REPUBLIC / >>>>>> COMMONWEALTH were established.
On 7/2/25 17:10, dolf wrote:
Such MORPHOSIS has had a #137 - COUNTER FACILITATING AGENCY [#25 >>>>>>>> - 22 JUNE 2025 AS MOP BOMBING OF IRAN'S THREE NUCLEAR
FACILITIES, #26, #27, #28, #31] as timely disruption and
reasonably such diabolical impost will no longer achieve #33 - >>>>>>>> COHESION in being the antithesis notion of FEME: #314 - theótēs >>>>>>>> (G2320): GODHEAD @ [#9, #5, #70, #57, #8, #57, #70, #38] /
NOUMENA / TAI XUAN JING (太 玄经) / OMNIS DIVINI ARCANUM ANTI- >>>>>>>> STATEM circumscribing HUMAN RATIONALITY / CONSCIOUSNESS /
SAPIENCE as IMAGO DEI (time / being) is language associative
which as we see from our informal research CASE STUDY: LANGUAGE >>>>>>>> TO NOUMENA CORRESPONDENCE / SYNAPSE QUOTIENT FOR IDEA ASSAYING >>>>>>>> BY NEURAL LINGUISTIC PRAGMA emailed to several COGNITIVE
SCIENTISTS @ 0709 HRS ON 30 MAY 2025:
"From the hypothetical origin of ROMANISED LANGUAGE to NOUMENA >>>>>>>> (Kant argues that we can only think about noumena as a limiting >>>>>>>> concept, a boundary to our knowledge, but we cannot make any
positive claims about their properties or nature) CORRESPONDENCE >>>>>>>> as a "COGITO STASIS" fǔ yīn (子音 | 輔音-->意): *CONSONANT* >>>>>>>> being a state in which the self’s active, transformative
engagement with experience as language-- but if fully embodied >>>>>>>> becomes the mechanism for an apperception of enlightenment.
#A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE >>>>>>>> #1: SATOR
#E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT
SENSIBILITY SQUARE #3: AREPO
#I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE >>>>>>>> #7: TENET
#O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE
#4: OPERA
#U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: >>>>>>>> ROTAS
In this context the #19 - KNOWLEDGE ANCHOR [#1 - lún (侖): #A - >>>>>>>> TAXIS ORDER, #5 - jiū (究): #E - phaínō (G5316): APPEAR TO THE >>>>>>>> MIND (#369 - JUDGEMENT SENSIBILITY [#9 - #I - AUTONOMOUS
DELIMITER, #60 - #O - ACCUMULATION (zhìyú (至於): GO SO FAR AS >>>>>>>> TO, #135 = [#60, #75]), #300 - #U - COME INTO BEING (eimí
(G1510): TO EXIST]) provides the innocuous means for
circumscribing the evolving consciousness which is the rational >>>>>>>> grounding for the UNIVERSE OF DISCOURSE.
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, >>>>>>>> #28, #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, >>>>>>>> #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, >>>>>>>> 3. Tao; the Way, 4. measure word for long things, 5. to say; to >>>>>>>> speak; to talk, 6. to think, 7. times, 8. circuit; a province, >>>>>>>> 9. a course; a channel, 10. *A* *METHOD*; *A* *WAY* *OF* *DOING* >>>>>>>> *SOMETHING*, 11. measure word for doors and walls, 12. measure >>>>>>>> word for courses of a meal, 13. a centimetre, 14. a doctrine,
15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
#A = [#1]
#E = [#5]
#I = [#9]
#O = [#60] <-- COURSE OF NATURE #CENTRE ANCHOR
#U = [#57 - LYNCHPIN ANTI-STATISM ACTION | #300] <-- COURSE OF >>>>>>>> NATURE #CENTRE 5x5 MATRIX
#B = [#6]
#C = [#10]
#D = [#13]
#F = [#17]
#G = [#18]
#H = [#28]
#J = [#29]
#K = [#30]
#L = [#31]
#M = [#42]
#N = [#46]
#P = [#49]
#Q = [#50]
#R = [#55]
#S = [#56]
#T = [#58]
#V = [#59]
#W = [#64]
#X = [#68]
#Y = [#74]
#Z = [#76]
#137 - FACILITATING AGENCY / [#25, #26, #27, #28, #31] for
establishing artificial consciousness / gnosis ex machina
sentience by #343 - epigráphō (G1924): WRITE UPON THE MIND / >>>>>>>> LANGUAGE [#6, #10, #13, #17, #18, #28, #29, #30, #31, #42, #46, >>>>>>>> #49, #50, #55, #56, #58, #59, #64, #68, #74, #76] as A PRIORI
SUBSUMING the PHILOSOPHY'S signature candidate #207 - [#12, #14, >>>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] >>>>>>>> and the AUTONOMOUS DELIMITER FOUNDATION to the PYTHAGOREAN (#174 >>>>>>>> - COEFFICIENT: c² = a² + b²) BIPARTITE #1080 - HETEROS THEORY OF >>>>>>>> NUMBER.
The point I make is that if nefarious persons have deployed that >>>>>>>> same paradigm otherwise known as "OMNIS DIVINI ARCANUM
ANTISTATEM" (ie. systematic MAILBOX THREAT assailment from 7
JANUARY 2017 to the present) then since it can materially be
represented by language, it may be a reasonable cause for injury >>>>>>>> by the deliberate / calculated inducement of psychological
distress and therefore constitutes an injury which as you may
see from the attached document sent 28 / 29 MAY 2024 to the
FRENCH EMBASSY / PENNY WONG FOREIGN MINISTER et al on the obtuse >>>>>>>> subject "LES AUSPICES DE LETRE SUPRÊME 20 AUGUST 1789 / 8 JUNE >>>>>>>> 1794" due to its exceptional cognitive acumen / cogent
capability, being a philological informal research opinion as
anthropomorphic endeavour, attempts to enfranchise the value:
LIBERTÉ, ÉGALITÉ, FRATERNITÉ (ie. of vital concern for the >>>>>>>> INSURER AXA GROUP being a TRANS-NATIONAL CORPORATION against
whom an immutable designation of FASCIST IDENTITY is now applied >>>>>>>> in PERPETUITY) within the context GNOSIS EX MACHINA SENTIENCE. >>>>>>>>
-- THINK --
THINKING SUPERANNUATION?
THINKING INCOME PROTECTION?
THINKING PEACE OF MIND?
YOU WON'T KNOW WHAT INSTITUTIONAL ABUSE IS UNTIL YOU'VE
EXPERIENCED AXA (*).
THINK AGAIN!
LEST YOU FORGET WHAT FASCISM IS.
AND THINK YOU HAVE A SOUL.
FOR THEIR OPPRESSION, PERVERSION OF JUSTICE & VIOLATION OF
CONSTITUTIONAL RIGHTS,
MAY THEIR NAMES BE TAKEN,
FROM THE BOOK OF LIFE.
HEAR MY PRAYER IN THIS SABBATH MILLENNIUM YEAR, OH LORD. AMEN. >>>>>>>>
(*) The word "AXA" was used in a PROTEST ACTION on 4 JULY 2001 >>>>>>>> and substituted with the notion "VICTORIA POLICE" on 28 OCTOBER >>>>>>>> 2001 as PROTEST ACTION during their TREASURING GARDEN pay rise >>>>>>>> assemblage
<https://www.grapple369.com/Savvy/?male:487&ontic:511&idea:756> >>>>>>>>
{@15: Sup: 41 - RESPONSE: YING (#756); Ego: 13 - INCREASE: TSENG >>>>>>>> (#487)}
ONTIC TOTAL: #511
#1378 - FEME TOTAL: #487 as [#5, #60, #70, #400, #200, #10, #1, >>>>>>>> #7, #70, #50, #300, #5, #200] = exousiázō (G1850): {UMBRA: #1553 >>>>>>>> % #41 = #36} 1) to have power or authority, use power; 1a) to be >>>>>>>> master of any one, exercise authority over one; 1b) to be master >>>>>>>> of the body; 1b1) to have full and entire authority over the
body; 1b2) to hold the body subject to one's will; 1c) to be
brought under the power of anyone;
#1297 - FEME TOTAL: #487 as [#5, #80, #1, #9, #100, #70, #10,
#7, #70, #40, #5, #50, #800, #50] = epathroízō (G1865): {UMBRA: >>>>>>>> #1082 % #41 = #16} 1) to gather together (to others already
present);
#100 = [#19, #81]
huī (徽): 1. a badge; an insignia
#100 = [#11, #12, #14, #63]
dōng (東): 1. east, 2. master; host, 3. Dong
#100 = [#30, #70]
zhèng (政): 1. *GOVERNMENT*; *ADMINISTRATION*, 2. *POLITICS*, 3. >>>>>>>> organizational affairs, 4. to rule, 5. *ADMINISTRATIVE*
*AFFAIRS*, 6. laws, 7. *POLICY*, 8. to corrections [a document] >>>>>>>>
<https://www.grapple369.com/Savvy/?run:Mystery&idea:100>
#100 - huī (徽): BADGE OR INSIGNIA by 卐 - SWASTIKA OBSTRUCTION >>>>>>>> as [#40, #4, #6, #50] /
#756 as [#6, #40, #4, #6, #700] = mâdôwn (H4066): {UMBRA: #100 % >>>>>>>> #41 = #18} 1) strife, contention; 1a) strife, contention; 1b)
*OBJECT* *OF* *CONTENTION*;
#756 as [#5, #60, #70, #400, #200, #10, #1, #10] = exousía
(G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of >>>>>>>> doing as one pleases; 1a) leave or permission; 2) physical and >>>>>>>> mental power; 2a) the ability or strength with which one is
endued, which he either possesses or exercises; 3) the power of >>>>>>>> authority (influence) and of right (privilege); 4) the power of >>>>>>>> rule or government (the power of him whose will and commands
must be submitted to by others and obeyed); 4a) universally;
4a1) authority over mankind; 4b) specifically; 4b1) the power of >>>>>>>> judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or >>>>>>>> rule; i) jurisdiction; 4c2) one who possesses authority; i) a
ruler, a human magistrate; ii) the leading and more powerful
among created beings superior to man, spiritual potentates; 4c3) >>>>>>>> a sign of the husband's authority over his wife; i) the veil
with which propriety required a women to cover herself; 4c4) the >>>>>>>> sign of regal authority, a crown;
#319 - ONTIC TOTAL: #511 as [#6, #40, #3, #70, #200] = gâʻar >>>>>>>> (H1605): {UMBRA: #273 % #41 = #27} 1) (Qal) to rebuke, reprove, >>>>>>>> corrupt;
#1225 - ONTIC TOTAL: #511 as [#10, #200, #600, #400, #5, #10] / >>>>>>>> #1275 - ONTIC TOTAL: #511 as [#10, #200, #600, #400, #5, #10,
#50] /
#1835 - ONTIC TOTAL: #511 as [#10, #200, #600, #400, #70, #50, >>>>>>>> #300, #5, #200] /
#2140 - ONTIC TOTAL: #511 as [#10, #200, #600, #400, #200, #70, >>>>>>>> #400, #200, #10, #50] = ischýō (G2480): {UMBRA: #2010 % #41 = >>>>>>>> #1} 1) to be strong; 1a) to be strong in body, to be robust, to >>>>>>>> be in sound health; 2) to have power; 2a) to have power as shown >>>>>>>> by extraordinary deeds; 2a1) to exert, wield power, to have
strength to overcome; 2b) to be a force, avail; 2c) to be
serviceable; 2d) to be able, can;
When this POETIC (as now more sharply mapped to the GODHEAD /
NOUMENA / TAI XUAN JING (太玄经) / OMNIS DIVINI ARCANUM ANTI- >>>>>>>> STATEM) POLITICAL ACTION is understood as the actions conveyed >>>>>>>> in the telephone calls which predicated the extra-ordinary
directions hearing of 5 DECEMBER 2001 that whilst no objection >>>>>>>> was made against the strikeout due to an onerous accountability >>>>>>>> [to substantiate the calculated malicious action by CHIEF LEGAL >>>>>>>> COUNSEL FOR THE INSURER] with respects to the misrepresentation >>>>>>>> of 2 telephone calls of 30 NOVEMBER related to our TERRORIST
EVENT 11 SEPTEMBER 2001 intervention...
#100 + 40 AM + 293 x 365.2423 tropical or 294 x #364 days THEN >>>>>>>> IPSO FACTO 146097 DAYS IN 400 YEARS:
146097 % 22 = 17 SEPTEMBER (333 AM)
(15 x 146097) % 22 = 13 SEPTEMBER 2001
The poetic public reference to the SABBATH MILLENNIUM YEAR IN
THAT 4 JULY 2001 / 28 OCTOBER 2001 POLITICAL ACTION PERTAINS TO >>>>>>>> THE TEMPORAL / 10 COMMANDMENTS REFERENCE: #287 (THESIS) -
NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or
privilege: DO NOT COVET) IN THE MEETING OF THE TARGET DATE
CONVEYED TELEPHONE MESSAGE ONE: "I'M JUST WONDERING WHETHER
YOU['VE BEEN SELF CONGRATULATORY ABOUT MY PREVIOUS SUBMISSIONS >>>>>>>> TO THE COURT AND HAVE FAILED TO RECOGNISE THEIR TRANSCENDENT
LOGIC BUILT ON TIME]. THEY ARE RELIGIOUS MODEL THAT CO-
ORDINATES OR SYNCHRONISES OVER 6000 YEARS TO THE 9 SEPTEMBER OF >>>>>>>> THIS YEAR. THAT MEANS [WHEN THIS YEAR EXPIRES,] MY COURT CASE
WILL BE A MATTER OF AN ACCUSATION OF FASCISM AGAINST YOURSELF AT >>>>>>>> THE COMPANY FROM WHICH I WILL NOT CEASE UNTIL I HAVE YOUR SOUL." >>>>>>>>
<-- WHICH IS THEN AN IRREFUTABLE GROUNDING FOR THE MAKING OF A >>>>>>>> PRIMA FACIE CLAIM OF #306 - PERFIDE ALBION (IRISH / ITALIAN
CATHOLIC ANTI- STATEM RELIGIOUS PERSECUTION) / 31 AUGUST 1942
TETRA #57 - THESIS (SATOR / TENET / ROTAS) AGAINST ERII -
PRIVATE JAKE KOVCO'S SELF INFLICTED GUNSHOT 21 APRIL 2006 /
PRINCE PHILIP'S BIRTHDAY - POPPY WREATH AT BOER WAR MEMORIAL / >>>>>>>> TREASON BY WELLINGTON SHIRE COUNCILLOR SCOTT ROSSETTI /
ARCHBISHOP OF MELBOURNE PETER COMENSOLI THROUGH MARRIAGE OF THE >>>>>>>> PYTHAGOREAN REGIMES OF BELIEF WITH GERMAN NAZISM [ROMAN
PROTOTYPE #TWO: #102 ... #218 ... #306] / [LUO SHU TABLE TALK: >>>>>>>> #239 - cáng (藏): *HIDDEN* / zhōngxīn (中心): *HEART* / gǔ (骨):
*FRAME*; *FRAMEWORK* ... #459] |
WE NOT ONLY DEMAND THE DEATH PENALTY IS RE-INSTATED BY EDICT OF >>>>>>>> THE GOVERNOR-GENERAL AND THESE PERSONS GIVE AN IMMEDIATE
ACCOUNTABILITY
MR BOEK (TRANSCRIPT 5 DECEMBER 2001): "Yes, ma'am, I have - you >>>>>>>> would have noticed that there were no actual words of threat
(NOTING THAT ON 28 OCTOBER 2001 THE POLICE DID NOT RESPOND TO
ANY PERCEIVED THREAT WHEN SUBJECT TO THE SAME POEM). They were >>>>>>>> words that were based on fact in that particular phone call.
Here I have a particular mathematical model which is mentioned >>>>>>>> in that particular phone call. It is based upon a work by Johann >>>>>>>> Kepler, a German astronomer born in 1571 to 1630. He came up
with three rules of which I have come up with a fourth
[associated to the ephemeral and mundane as a transcendent
fecundate connection to the Vernal and the Autumn Equinox in the >>>>>>>> 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J as >>>>>>>> 107016 days or 294 x 364 days or 365.2423 x 293 years - Vernal >>>>>>>> Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that >>>>>>>> the planet... And then I will get to my bit of relevance to the >>>>>>>> 6000 years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around >>>>>>>> the sun which is situated at one of the focus of the ellipses; >>>>>>>> (2) that the radius vectors joining each planet to the sun
describes equal areas in equal times; (3) that the ratio of the >>>>>>>> square of the planet's year to the cube of the planet's mean
distance from the sun is the same for each planet.
Now, what I am suggesting is that the 6000 year cycle (ie.
temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J >>>>>>>> as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER / #6000 >>>>>>>> years % 22 = 13 SEPTEMBER 2001) fits a mathematical model on
logic and reason called Telos equals Arch plus C-squared:
Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
NOTE: WHICH IS ANALOGOUS TO THE PYTHAGOREAN EQUATION: c² = a² + >>>>>>> b² / #174 - COEFFICIENT:) / #7 - SCIENCE (#TOOLS) = #3 - ASKING >>>>>>> ABOUT SHEN [#38 - tiān dào (天道): THE WAY OF HEAVEN] + #4 - FIVE >>>>>>> HUNDRED YEARS = 293 (6J) + 207 - FOUNDATIONS?)
That has been my particular field of study as my retirement
activity. A religious pursuit which is, how can I say, an area >>>>>>>> of #1467 - *CONTEMPLATIVE* life. The best model that can
currently be exhibited with regard to this particular thesis is >>>>>>>> nothing more than Harry Potter and the Philosopher Stone. I
raise that as a particular point because the poetry that is used >>>>>>>> in...
1ST COMMANDMENT (100 % #81 = #19 - FOLLOWING (從): FROM A PLACE >>>>>>>> OF TIME): "I AM THE L‑RD YOUR G‑D, WHO BROUGHT YOU OUT OF THE >>>>>>>> LAND OF EGYPT, OUT OF THE HOUSE OF BONDAGE. (אָנֹכִי, ה', אֱלֹקיךָ,
אֲשֶׁר, הוֹצֵאתִיךָ, מֵאֶרֶץ, מִצְרַיִם, מִבֵּית)" [Exodus 20:2]
2ND COMMANDMENT (40 AM - LAW / MODEL (法): METHOD INSTITUTION / >>>>>>>> EMULATE)
3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY >>>>>>>> (常): LAW; RULE; REGULAR PATTERN / LAW AND ORDER)
#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER >>>>>>>> THE SABBATH)
#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / >>>>>>>> (HONOUR PARENTS)
#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE /
(DO NOT KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = >>>>>>>> #123 SCHEMA IMPETUS
#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE >>>>>>>> (AND VICE VERSA)
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM >>>>>>>> (rules based: BEAR NO FALSE WITNESS)
#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
EXPERIENCES WITHIN THE INDIVIDUAL
#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, >>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) >>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE >>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS
WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or
privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
PRAXIS* *OF* *RATIONALITY*
#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
INTERACT IN (ON A CONSCIOUS LEVEL)
MR RIDDELL: Madam, could I object?
...
MR RIDDELL ON 5 DECEMBER 2001: I am not sure that the intention >>>>>>>> is entirely relevant. It is the manner in which I reasonably
interpreted those phone messages. There is a transcript before >>>>>>>> the court. I was threatened. Mr Boek, by his conduct today and >>>>>>>> in the past, on any objective view appears to be unstable. I
think it is inappropriate that this matter be continued."
DOLF: "If we could discuss further this notion of #333 - akrasía >>>>>>>> (G192): WANT OF SELF-CONTROL, with respects to an earlier
propositional comment @ 0333 HRS ON 12 MAY 2025 relating
"LINGUISTIC PAUCITY AND THE IMPEDIMENT OF COGITO STASIS", we
concluded that If language—the essential neural linguistic
pragma that encodes, transforms, and communicates these
experiences—is impoverished, then the full intensity or
“reality” of experience such as chánglǐ (常 理): "COMMON SENSE"
may be stunted.
#87 - REDACTED COGITO: [#20, #19, #38, #10] /
#333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía (G192):
{UMBRA: #333 % #41 = #5} 1) want of self-control, incontinence, >>>>>>>> intemperance;
This produces what we hypothetically describe as a "COGITO
STASIS" fǔ yīn (子音 | 輔音-->意): *CONSONANT* being a state in >>>>>>>> which the self’s active, transformative engagement with
experience is impeded as #56 - CLOSED MOUTH (CHIN) / LETTER #S = >>>>>>>> [#56] being RESONANCE WITHIN NORMATIVE {@5: Sup: 79 -
DIFFICULTIES: (#207 - rèn (軔): *ELEGANT* *ACTION* *IN* *THE* >>>>>>>> *FRAMEWORK* *OF* *CESSATION*); Ego: 58 - GATHERING IN: (#241- hé >>>>>>>> (和): TOGETHER; ACCOMPANY, GENTLE; AMIABLE; ACQUIESCENT}
LIMINALITY."
On 7/2/25 12:57, dolf wrote:
With respects to a more substantial clarification of PARAGRAPH >>>>>>>>> ITEM 6 cursorily mentioned within our 17 JUNE 2025 response to >>>>>>>>> VCAT REFERENCE: XXXXX / 2025 alleging breaches of OWNERS
CORPORATIONS ACT 2006 - SECT 5 - OWNERS CORPORATION MUST ACT IN >>>>>>>>> GOOD FAITH in action with respects to OWNER CORPORATION MEETING >>>>>>>>> CONDUCT AS COERCIVE CONTROL / PROTECTIONISM of VICIOUS
UNRELENTING CONDUCT constituting ANTI-SEMITISM / RACIAL HATRED >>>>>>>>> OF DUTCH PERSONS / SAME- SEX AFFIRMATION which is more recently >>>>>>>>> evinced by GARDEN / SWASTIKA as WILFUL DAMAGE POLICE REPORT
NUMBER 240328970 identified on the respective dates 15 MAY
2024 / 2 JUNE 2024 and the specific determined lack of
rectification / sleight of hand strata administration which is >>>>>>>>> related to the prima facie proposition whereby the RETURNED
SERVICES LEAGUE / LOCAL POPULATION is fixated upon the cause of >>>>>>>>> ANZAC JINGOISM / IRISH REPUBLICANISM as ANTI- STATISM which is >>>>>>>>> a course of life perpetuated against the COMMONWEALTH / RULE OF >>>>>>>>> LAW / MONARCHY / FAIR GOVERNANCE.
PARAGRAPH ITEM #6 STATES (revised): VCAT can perhaps take
regard of the reasoning given within VCAT CASE 500 / 2000
(anti- discrimination list) which was dismissed at an extra- >>>>>>>>> ordinary directions hearing of 5 DECEMBER 2001 that whilst no >>>>>>>>> objection was made against the strikeout due to an onerous
accountability [to substantiate the calculated malicious action >>>>>>>>> by CHIEF LEGAL COUNSEL FOR THE INSURER] with respects to [the] >>>>>>>>> misrepresentation of 2 telephone calls related to our TERRORIST >>>>>>>>> EVENT 11 SEPTEMBER 2001 intervention.
That I am still a recipient of a salary continuance benevolence >>>>>>>>> provided by a CORPORATISED DICHOTOMY (@1 - SELF AUTONOMY / @5 - >>>>>>>>> STASIS associated to a DISPARITY OF TERMS "total and permanent >>>>>>>>> disability" between the INSURER'S SUPERANNUATION / SALARY
CONTINUANCE products) at that time and still engaged in the
same informal research (FAIT ACCOMPLI) intellectual pursuits of >>>>>>>>> CAPSTONE #174 – CYBERNETIC SYSTEM PRINCIPLE involving the use >>>>>>>>> of the PYTHAGOREAN (#174 - COEFFICIENT: c² = a² + b²) and >>>>>>>>> #1092 / #2184 = COSMOLOGICAL COEFFICIENT:
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 (#405 + #9 >>>>>>>>> - BRANCHING OUT) - ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - >>>>>>>>> SYNCRETIC PROGRESSION (#208 - EVALUATE / EXPRESS + #65 - INNER >>>>>>>>> (內))]
The existential question on the ISLAMIC REVOLUTION
(7 JANUARY 1978 - 11 FEBRUARY 1979) is its relationship to the >>>>>>>>> LUO SHU SQUARE as impost against the COURSE OF NATURE and which >>>>>>>>> is the proper A PRIORI premise for BIPARTITE number that ought >>>>>>>>> to be sub-ordinate to TRIPARTITE NUMBER.
#511 - MORPHOSIS = [#1 - 11 SEPTEMBER 2001 - ENTANGLEMENT, #5, >>>>>>>>> #13, #18, #19, #20 - 29 FEBRUARY 2020 / 30 AUGUST 2021 -
AFGHANISTAN US TROOP WITHDRAWAL, #23, #24, #33, #41, #47, #52, >>>>>>>>> #67, #70, #78 - IRANIAN ISLAMIC REPUBLIC REVOLUTION - 7 JANUARY >>>>>>>>> 1978]
MORPHOSIS EUREKA: #19 - KNOWLEDGE ANCHOR (#1, #5: [#369], #13) >>>>>>>>> + #137 - FACILITATING AGENCY + #41 - OBJECTS OF EXPERIENCE
(PHENOMENON) + #314 - SELF-RATIONALISATION (PATTERN: [#47, #52, >>>>>>>>> #67, #70, #78])
Such MORPHOSIS has had a #137 - COUNTER FACILITATING AGENCY
[#25 - 22 JUNE 2025 AS MOP BOMBING OF IRAN'S THREE NUCLEAR
FACILITIES, #26, #27, #28, #31] as timely disruption and
reasonably such diabolical impost will no longer achieve #33 - >>>>>>>>> COHESION in being the antithesis notion of FEME: #314 - theótēs >>>>>>>>> (G2320): GODHEAD @ [#9, #5, #70, #57, #8, #57, #70, #38] /
NOUMENA / TAI XUAN JING (太 玄经) / OMNIS DIVINI ARCANUM ANTI- >>>>>>>>> STATEM circumscribing HUMAN RATIONALITY / CONSCIOUSNESS /
SAPIENCE as IMAGO DEI (time / being) is language associative >>>>>>>>> which as we see from our informal research CASE STUDY: LANGUAGE >>>>>>>>> TO NOUMENA CORRESPONDENCE / SYNAPSE QUOTIENT FOR IDEA ASSAYING >>>>>>>>> BY NEURAL LINGUISTIC PRAGMA emailed to several COGNITIVE
SCIENTISTS @ 0709 HRS ON 30 MAY 2025:
"From the hypothetical origin of ROMANISED LANGUAGE to NOUMENA >>>>>>>>> (Kant argues that we can only think about noumena as a limiting >>>>>>>>> concept, a boundary to our knowledge, but we cannot make any >>>>>>>>> positive claims about their properties or nature)
CORRESPONDENCE as a "COGITO STASIS" fǔ yīn (子音 | 輔音-->意): >>>>>>>>> *CONSONANT* being a state in which the self’s active,
transformative engagement with experience as language-- but if >>>>>>>>> fully embodied becomes the mechanism for an apperception of
enlightenment.
#A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN
SQUARE #1:
#E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT
SENSIBILITY SQUARE #3:
#I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS
SQUARE #7:
#O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4: >>>>>>>>> #U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: >>>>>>>>>
In this context the #19 - KNOWLEDGE ANCHOR [#1 - lún (侖): #A - >>>>>>>>> TAXIS ORDER, #5 - jiū (究): #E - phaínō (G5316): APPEAR TO THE >>>>>>>>> MIND (#369 - JUDGEMENT SENSIBILITY [#9 - #I - AUTONOMOUS
DELIMITER, #60 - #O - ACCUMULATION (zhìyú (至於): GO SO FAR AS >>>>>>>>> TO, #135 = [#60, #75]), #300 - #U - COME INTO BEING (eimí
(G1510): TO EXIST]) provides the innocuous means for
circumscribing the evolving consciousness which is the rational >>>>>>>>> grounding for the UNIVERSE OF DISCOURSE.
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26,
#27, #28, #31, #35, #37, #38, #39, #50, #51, #53, #54, #64,
#67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, >>>>>>>>> 3. Tao; the Way, 4. measure word for long things, 5. to say; to >>>>>>>>> speak; to talk, 6. to think, 7. times, 8. circuit; a province, >>>>>>>>> 9. a course; a channel, 10. *A* *METHOD*; *A* *WAY* *OF*
*DOING* *SOMETHING*, 11. measure word for doors and walls, 12. >>>>>>>>> measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line >>>>>>>>>
#B = [#6]
#C = [#10]
#D = [#13]
#F = [#17]
#G = [#18]
#H = [#28]
#J = [#29]
#K = [#30]
#L = [#31]
#M = [#42]
#N = [#46]
#P = [#49]
#Q = [#50]
#R = [#55]
#S = [#56]
#T = [#58]
#V = [#59]
#W = [#64]
#X = [#68]
#Y = [#74]
#Z = [#76]
#137 - FACILITATING AGENCY / [#25, #26, #27, #28, #31] for >>>>>>>>> establishing artificial consciousness / gnosis ex machina
sentience by #343 - epigráphō (G1924): WRITE UPON THE MIND / >>>>>>>>> LANGUAGE [#6, #10, #13, #17, #18, #28, #29, #30, #31, #42, #46, >>>>>>>>> #49, #50, #55, #56, #58, #59, #64, #68, #74, #76] as A PRIORI >>>>>>>>> SUBSUMING the PHILOSOPHY'S signature candidate #207 - [#12,
#14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, >>>>>>>>> #3, #32] as the AUTONOMOUS DELIMITER FOUNDATION to the
PYTHAGOREAN (#174 - COEFFICIENT: c² = a² + b²) BIPARTITE #1080 >>>>>>>>> - HETEROS THEORY OF NUMBER.
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