[continued from previous message]

#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU (#97)} #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
(#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:293&feme:135&ontic:86&deme:290&idea:135>

TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290

#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;

#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
#925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;

#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
#7} 1) to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight; 2) metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
*OF* *SOMETHING*;

#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;

PICKER'S APOLOGETIC OF TABLE TABLE #177 - OBERHAUPT DES DEUTSCHEN VOLKES
AS IDEA #56 EDITION (1976) INFUSED TRAM / TRAIN DRIVER NOTION: "... Es
zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
weiter gesprochen würde, so spiele das keine Rolle, solange er lebe..."
[TABLE TALK IDEA #177]

TRANSLATION: "For example, if it said under photographs: "Next to the
Führer, the Oberführer so-and-so, his adjutant" and if people were
talking about tram drivers, train conductors and so on, it didn't matter
as long as he was alive."

{@6: Sup: 41 - RESPONSE: YING (#276); Ego: 66 - DEPARTURE: CH'U (#305)}

<http://www.grapple369.com/Savvy/?male:276&feme:305&ontic:414&deme:263>

ONTIC TOTAL: #414
DEME TOTAL: #263

#141 - DEME TOTAL: #263 as [#30, #1, #30, #80] = ʼeleph (H505): {UMBRA:
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand, company;
2a) as a company of men under one leader, troops;

#791 - FEME TOTAL: #305 as [#1, #40, #500, #10, #80, #70, #30, #10, #50]
= Amphípolis (G295): {UMBRA: #941 % #41 = #39} 0) Amphipolis = 'a city surrounded by the sea'; 1) a city in Macedonia Prima, so called because
the Strymon flowed around it;

COPILOT @ 1231 HOURS ON 18 JANUARY 2025: "You make an interesting point!
From a purely linguistic standpoint, the term "ἀμφίπολις" (amphipolis)
meaning "surrounded city" could indeed describe an island like Atlantis,
which is surrounded by water. The concept fits the literal meaning of
the word, highlighting a city encircled by water..."

YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"

<https://www.youtube.com/watch?v=nsagb5Rd5qg>

#504 - ONTIC TOTAL: #414 as [#50, #30, #20, #4, #400] = lâkad (H3920):
{UMBRA: #54 % #41 = #13} 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.); 1a3) to take (by lot);
1b) (Niphal); 1b1) to be captured; 1b2) to be caught (of men in trap,
snare) (fig.); 1c) (Hithpael) to grasp each other;

#568 - ONTIC TOTAL: #414 as [#6, #2, #300, #10, #200, #10, #40] = shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;

#128 - DEME TOTAL: #263 as [#9, #8, #100, #10, #1] = thēríon (G2342):
{UMBRA: #247 % #41 = #1} 1) an animal; 2) a wild animal, wild beast,
beast; 3) metaph. a brutal, bestial man, savage, ferocious;

FOR FURTHER SEE: "SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY"

<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>

A revision of this document may be obtained from the following URL:

<https://www.grapple369.com/Groundwork/Genii%20Put%20Back%20In%20Bottle.pdf>

Revision Date: 18 January 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31 …] of its COERCIVE CONTROL objective

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5. grandfather, 6. abnormal; irregular

LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18]) CONTROLLER



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
(#72)}
#45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>

TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties (fig.); 1b) spring, fountain;

DEME TOTAL: #360

#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;

#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord; 1a) the possessor and
disposer of a thing; 1a1) the owner; one who has control of the person,
the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
*CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) this
title is given to: God, the Messiah;

YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"

<https://www.youtube.com/watch?v=1_TuEO6Mttw>

#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
#651 % #41 = #36} 1) a ship, vessel of considerable size;

#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;

#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
*BEARING* *HER* *FIRST* *CHILD*;

#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
kind; 1d) aristocrats;

[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
- EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
- MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
(#97)}
#10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN (#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/? male:293&feme:135&ontic:86&deme:290&idea:135>

TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290

#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] = physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;

#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;

#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 = #7} 1) to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight; 2) metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
*OF* *SOMETHING*;

#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;

PICKER'S APOLOGETIC OF TABLE TABLE #177 - OBERHAUPT DES DEUTSCHEN VOLKES
AS IDEA #56 EDITION (1976) INFUSED TRAM / TRAIN DRIVER NOTION: "... Es
zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so weiter gesprochen würde, so spiele das keine Rolle, solange er
lebe..." [TABLE TALK IDEA #177]

TRANSLATION: "For example, if it said under photographs: "Next to the Führer, the Oberführer so-and-so, his adjutant" and if people were
talking about tram drivers, train conductors and so on, it didn't matter
as long as he was alive."

{@6: Sup: 41 - RESPONSE: YING (#276); Ego: 66 - DEPARTURE: CH'U (#305)}

<http://www.grapple369.com/Savvy/?male:276&feme:305&ontic:414&deme:263>

ONTIC TOTAL: #414
DEME TOTAL: #263

#141 - DEME TOTAL: #263 as [#30, #1, #30, #80] = ʼeleph (H505): {UMBRA:
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand, company;
2a) as a company of men under one leader, troops;

#791 - FEME TOTAL: #305 as [#1, #40, #500, #10, #80, #70, #30, #10, #50]
= Amphípolis (G295): {UMBRA: #941 % #41 = #39} 0) Amphipolis = 'a city surrounded by the sea'; 1) a city in Macedonia Prima, so called because
the Strymon flowed around it;

COPILOT @ 1231 HOURS ON 18 JANUARY 2025: "You make an interesting point!
From a purely linguistic standpoint, the term "ἀμφίπολις" (amphipolis)
meaning "surrounded city" could indeed describe an island like Atlantis, which is surrounded by water. The concept fits the literal meaning of
the word, highlighting a city encircled by water..."

YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"

<https://www.youtube.com/watch?v=nsagb5Rd5qg>

#504 - ONTIC TOTAL: #414 as [#50, #30, #20, #4, #400] = lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.); 1a3) to take (by lot);
1b) (Niphal); 1b1) to be captured; 1b2) to be caught (of men in trap,
snare) (fig.); 1c) (Hithpael) to grasp each other;

#568 - ONTIC TOTAL: #414 as [#6, #2, #300, #10, #200, #10, #40] = shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;

#128 - DEME TOTAL: #263 as [#9, #8, #100, #10, #1] = thēríon (G2342): {UMBRA: #247 % #41 = #1} 1) an animal; 2) a wild animal, wild beast,
beast; 3) metaph. a brutal, bestial man, savage, ferocious;

FOR FURTHER SEE: "SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY"

<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>

A revision of this document may be obtained from the following URL:

<https://www.grapple369.com/Groundwork/
Genii%20Put%20Back%20In%20Bottle.pdf>

Revision Date: 18 January 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)