"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for the Soul, page 70]
TORAH ANGEL @ [BANISHING THE REMNANTS OF EVIL]:
[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30)}
#1, {@2: Sup: 31 - PACKING: CHUANG (#61 - MALE DEME IS UNNAMED {%22}); Ego:
1 - CENTRE: CHUNG (#31)}
#6] {@3: Sup: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 6
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe, be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] / #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590): {UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343); Ego: 23 - EASE: YI (#246)}
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a) opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an opponent;
#127 - ONTIC TOTAL: #157 as [#5, #70, #2, #10, #40] = ʻâb (H5645): {UMBRA: #72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós (G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr (H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5, #200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place upon, place over; 1a) to stand by, be present; 1b) to stand over one, place one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH KILLED HATH POWER TO CAST INTO MALE: #237 / FEME: #114 = géenna (G1067): *HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3 NOVEMBER 2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維克 / 布爾甚維
克): BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

<https://x.com/Telegraph/status/1852410955721773375>
Good alternative to having depraved criminals, dodgy cooks or #137 - ISLAMO-FASCISTS fighting your RUSSIAN cause ...
#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate, becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;
H2896@{
{@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)},
{@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
{@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU (#17)},
Male: #41; Feme: #17
} // #17
Besides the NORTH KOREAN War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act as
a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;
YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=PfrV_6yWbEg>
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.
NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
{@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN (#17)},
{@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
57 - GUARDEDNESS: SHOU (#74)},
{@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9} /
I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN (#151 - MALE
DEME IS UNNAMED {%16})},
{@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED {%17}); Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
Male: #237; Feme: #157
} // #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1) something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<http://www.grapple369.com/Savvy/? male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA (OFFICE:
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚
麼時候): when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive; more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12. definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn (H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief, *COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself taking part, Dyuden led the Tatar troops into Rus land and devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky, Pereslavl-
Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna, Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https://rusmania.com/ history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION THE RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not vouchsafed to man. The most pressing danger, as I see it, is that Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything." [page 606]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT:
CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)} #50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c) (Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS *BLACK*-
H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB RODE,
AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.
#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs (G3816): {UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] = staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST* *UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"
<http://www.grapple369.com/Groundwork/Table%20Talk%20- %20Eucharist%20Research%20Summary.pdf>
The question we have relating to the LUO SHU SQUARE having a SWASTIKA
(卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome (for which we have an
ONTIC / DEME grounding as an epistemological basis for knowledge) is
whether, firstly in relation to the ancient Egyptian hieroglyphic t:
BREAD BUN , that the other sub-component comprising a CIRCLE with
crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is the
ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known written inscriptions meaning 'city' or 'town' may also
have an impetus for writing.
SATOR / TENET / ROTAS

<https://en.wiktionary.org/wiki/bḥdt>
One of the most commonly found magical objects, the ivory apotropaic
(from Greek #1436 = αποτρέπω) wand (birth tusk), gained widespread popularity in the Middle Kingdom (c. 1550 – 1069 BCE). These wands were used to protect expectant *MOTHERS* and *CHILDREN* from malevolent
forces, and were adorned with processions of apotropaic solar deities.
𓈱
<https://www.compart.com/en/unicode/U+13231>
"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD, BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE, DESPISERS
OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED, LOVERS OF PLEASURES
MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS, BUT DENYING THE
POWER THEREOF:
#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665): {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;
G665@{
{@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
{@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11});
Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 - MALE DEME IS UNNAMED {%16})},
{@4: Sup: 46 - ENLARGEMENT: K'UO (#198); Ego: 57 - GUARDEDNESS: SHOU (#208)},
{@5: Sup: 65 - INNER: NEI (#263); Ego: 19 - FOLLOWING: TS'UNG (#227)},
{@6: Sup: 70 - SEVERANCE: KE (#333); Ego: 5 - KEEPING SMALL: SHAO (#232)},
{@7: Sup: 69 - EXHAUSTION: CH'IUNG (#402); Ego: 80 - LABOURING: CH'IN (#312)},
{@8: Sup: 59 - MASSING: CHU (#461); Ego: 71 - STOPPAGE: CHIH (#383)},
Male: #461; Feme: #383
} // #1436
DEME TOTAL: #314 <-- TELOS: #1375 / DEME: #314 / MALE: #459 / FEME: #322
= *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO RECLAIM THE
#1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never occurred to dogmatic thinkers that the goal of their efforts might have
been set up so close, nor even to those who, obstinate in their so-
called sound *COMMON* *SENSE*, went forth to insights with concepts and principles of the pure understanding that were indeed legitimate and
natural, but were intended for use merely in experience, and for which
they neither recognized nor could recognize any determinate boundaries, because they neither had reflected on nor were able to reflect on the
nature and even [IDEA #314] the possibility of such a pure understanding.
Many a naturalist of pure reason (by which I mean he who trusts himself, without any science, to decide in matters of metaphysics) would like to pretend that already long ago, through the prophetic spirit of his sound *COMMON* *SENSE*, he had not merely suspected, but had known and
understood, that which is here presented with so much preparation, or,
if he prefers, with such long-winded pedantic pomp: "NAMELY THAT WITH
ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF EXPERIENCES."
Although the "naturalist of pure reason" contention is here made against presumably DAVID HUME (1711-76) a pithy explanation is given by
PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is meant
by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER (1744-1803) who in 1762-4 had attended his lectures, namely:
EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic and
moral values, cultural practices, etc. etc. should all be explained by reference to laws, forces, objects that exist in nature, not
supernatural entities such as God or *ANGELS* or (as Herder thinks)
abstract constructs used in philosophy like 'transcendental ego' that do
not pick out actual living human beings (or any perceptible entity).
METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason" thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also anthropology, religious studies, literature, art history, etc. as they can inform
about what human beings are like and how we can be transformed in
different contexts.
NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position -- Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with one another, and with our social and natural contexts. [Richard Marshall, Copyright © 2022 All rights reserved <https://www.3-16am.co.uk/articles/ naturalist-herder-and-arty-kant>]
But since, if someone gradually questions him (ie. HUME) on his rational principles, he must indeed admit that among them there are many that he
has not drawn from experience, which are therefore independent of it and valid a priori -- how and on what grounds will he then hold within
limits the dogmatist (and himself), who makes use of these concepts and principles beyond all possible experience for the very reason that they
are cognized independently of experience.
And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will not stumble unawares out beyond the objects of experience into the field of *CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE IMAGINATION; A VAIN
OR IDLE FANCY}. Ordinarily, he is indeed deeply enough entangled
therein, although he cloaks his ill-founded claims through a popular
style, since he gives everything out as mere probability, reasonable conjecture, or analogy." [pages 65-66]
— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]
"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.
MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."
{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 - STRENGTH: CH'IANG (#335)}
{@9: Sup: 44 - STOVE: TSAO (#460); Ego: 78 - ON THE VERGE: CHIANG (#413)}
*AYRES* (noun):
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)
#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8, #200,
#5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a)
to make one's way, progress; to make due use of opportunities; 1b)
TEMPORAL RECONCILIATION AND FORECASTING ACROSS A TIME HIERARCHY WITH
META RULE POSTULATES
#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the whole; 1b1) where of a whole some part is taken; 1c) of any kind of separation of one thing from another by which the union or fellowship of
the two is destroyed; 1d) of a state of separation, that is of distance;
1d1) physical, of distance of place; 1d2) temporal, of distance of time;
1e) *OF* *ORIGIN*; 1e1) of the place whence anything is, comes, befalls,
is taken; 1e2) of origin of a cause;
#670 - DEME TOTAL: #76 as [#300, #100, #70, #80, #70, #50]/
#820 as [#300, #100, #70, #80, #70, #200] = trópos (G5158): {UMBRA: #820
% #41 = #41} 1) a manner, way, fashion; 1a) as, even as, like as; 2)
manner of life, character, deportment;
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.11.7&time:16.11&run:Mystery&tetra:12&run:Daily&time:16.11>
BING COPILOT @ 1611 HOURS ON 7 NOVEMBER 2024: "HOW ARE THE GREEK TERMS τροχος AND τροπος RELATED?
The Greek terms τροχος (trokhos) and τροπος (tropos) share a linguistic
root and are both related to the concept of movement or rotation.
⁃ τροχος (trokhos): This word means "wheel" and is directly
related to physical motion, specifically circular or rotational
movement. A wheel is a circular object that rotates around an axle,
enabling movement from one place to another.
⁃ τροπος (tropos): This term means "way," "manner," or "turn,"
and is used more abstractly. It refers to the manner or style of doing something, or a particular course of action. In a broader sense, it can
also denote a "turn" or "change" in direction, similar to how a wheel
turns.
Both words are connected through the idea of turning or changing
direction, whether physically (τροχος) or metaphorically (τροπος).
Fascinating how languages intertwine, isn't it? Anything else you’d like
to explore?
#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#473 % #41 = #22} 1) *SOURCE*, *ORIGIN*; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of that which follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;
#239 as [#4, #200, #20, #10, #5] /
#239 as [#5, #4, #200, #20, #10] = derek (H1870): {UMBRA: #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);
#360 as [#20, #60, #80, #200] / [#60, #80, #200, #20] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive, document, writing, book;
2a) missive; 2a1) letter (of instruction), written order, commission, request, written decree; 2b) legal document, certificate of divorce,
deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of
poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');
On 11/7/24 11:03, dolf wrote:
EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3
NOVEMBER 2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S
USAGE OF "SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL
PRECEDENT GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維
克 / 布爾甚維 克): BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in >> contradiction to HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

<https://x.com/Telegraph/status/1852410955721773375>
Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...
#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good,
appropriate, becoming; 1f) better (comparative); 1g) glad, happy,
prosperous (of man's sensuous nature); 1h) good understanding (of
man's intellectual nature); 1i) good, kind, benign; 1j) good, right
(ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity,
happiness; 2b) good things (collective); 2c) good, benefit; 2d) moral
good; 3) welfare, benefit, good things; 3a) welfare, prosperity,
happiness; 3b) good things (collective); 3c) bounty;
H2896@{
{@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)},
{@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
{@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU
(#17)},
Male: #41; Feme: #17
} // #17
Besides the NORTH KOREAN War rhetoric was getting too long in the
tooth such that if there was no action the supreme leader's goose
would be cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act
as a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a
cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b)
(Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to commit
adultery; 1c2) to force into prostitution; 1c3) to commit fornication;
YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=PfrV_6yWbEg>
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are
prohibited in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's
1937 thesis on #312 - CONTRADICTION.
NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I
am not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
{@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)},
{@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 57 - GUARDEDNESS: SHOU (#74)},
{@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9} / I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN
(#151 - MALE DEME IS UNNAMED {%16})},
{@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED
{%17}); Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41})},
Male: #237; Feme: #157
} // #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom,
prudence (in religious affairs); 1e) wisdom (ethical and religious);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?
male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA
(OFFICE: 20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE
ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL
TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED
WITHIN HIS AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST
PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 /
甚 麼時候): when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to
announce, 4. to arrange, 5. an ancient coin, 6. to bestow, 7. to
publish, 8. Bu, 9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle
with no meaning, 4. final particle marking a question, 5. you; thou,
6. this; that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4.
excessive; more than, 5. a group of ten sections in the Shijing, 6.
Shi, 7. tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11.
ten, 12. definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72,
#79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to
limit, 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe;
harsh, 6. to set a date; to set a time limit, 7. to digest, 8. gram,
9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25,
#32, #46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38,
#39, #40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify,
prepare, dedicate, be hallowed, be holy, be sanctified, be separate;
1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed;
1a3) consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred
or majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3)
to be holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate,
dedicate; 1c2) to observe as holy, keep sacred; 1c3) to honour as
sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be
consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set
apart, devote, consecrate; 1e2) to regard or treat as sacred or
hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart
or separate; 1f2) to cause Himself to be hallowed (of God); 1f3) to be
observed as holy; 1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a)
chief, *COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in
authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA:
#281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1)
of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF*
*NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual
distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
of personal distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of
national defects or hurts (fig); 1d) (Hithpael) in order to get healed
(infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once
more. In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden). With
Andrey himself taking part, Dyuden led the Tatar troops into Rus land
and devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-
Polsky, Pereslavl- Zalessky, Uglich, Rostov, Yaroslavl, Moscow,
Kolomna, Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/ history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION
THE RUSSIANS ABOUT THE VATICAN MOLE related to tenures of
STENOGRAPHER, venture to classify such as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH
1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
steganography is the practice of hiding a message within another
message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason
she is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man
as his conception of the Deity. In this respect, at least, the
Mohammedan is more enlightened, when he says: to form a conception of
Allah is not vouchsafed to man. The most pressing danger, as I see it,
is that Christianity, by adhering to a conception of the Beyond which
is constantly exposed to the attacks of unceasing progress, and by
binding it so closely to many of the trivialities of life which may at
any moment collapse, is ripening mankind for conversion to
materialistic #1291 - *BOLSHEVISM*. And that is a terrible tragedy.
Man will lose all sense of proportion, and once he considers himself
to be the lord of the universe, it will be the end of
everything." [page 606]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 -
DIMINISHMENT: CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN
(#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A
DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
CURSETH THE KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 /
12 JULY 1941 AS IDEA #3: "At the end of the last century the progress
of science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion
over space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything
collapses like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to
be dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS *BLACK*-
H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB RODE,
AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide
us on the path of progress. As for the why of these laws, we shall
never know anything about it. A thing is so, and OUR UNDERSTANDING
CANNOT CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the
wonderful notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who
refuses to accept the creed they impose.
#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a)
infants, children; 2) servant, slave; 2a) an attendant, servant, spec.
a king's attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among
the Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also,
and even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH*
*CHRIST* *UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used
as such in fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently
brought up, will be free of it. It's said that every man needs a
refuge where he can find consolation and help in unhappiness. I don't
believe it! If humanity follows that path, it's solely a matter of
tradition and habit. That's a lesson, by the way, that can be drawn
from the #1291 - *BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING
ABLE TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
#364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
The question we have relating to the LUO SHU SQUARE having a SWASTIKA
(卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an
ONTIC / DEME grounding as an epistemological basis for knowledge) is
whether, firstly in relation to the ancient Egyptian hieroglyphic t:
BREAD BUN , that the other sub-component comprising a CIRCLE with
crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is the
ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of the
earliest known written inscriptions meaning 'city' or 'town' may also
have an impetus for writing.
SATOR / TENET / ROTAS

<https://en.wiktionary.org/wiki/bḥdt>
One of the most commonly found magical objects, the ivory apotropaic
(from Greek #1436 = αποτρέπω) wand (birth tusk), gained widespread >> popularity in the Middle Kingdom (c. 1550 – 1069 BCE). These wands
were used to protect expectant *MOTHERS* and *CHILDREN* from
malevolent forces, and were adorned with processions of apotropaic
solar deities.
𓈱
<https://www.compart.com/en/unicode/U+13231>
"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, WITHOUT
NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE,
DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED, LOVERS
OF PLEASURES MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS, BUT
DENYING THE POWER THEREOF:
#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;
G665@{
{@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
{@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11});
Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151
- MALE DEME IS UNNAMED {%16})},
{@4: Sup: 46 - ENLARGEMENT: K'UO (#198); Ego: 57 - GUARDEDNESS:
SHOU (#208)},
{@5: Sup: 65 - INNER: NEI (#263); Ego: 19 - FOLLOWING: TS'UNG (#227)}, >> {@6: Sup: 70 - SEVERANCE: KE (#333); Ego: 5 - KEEPING SMALL: SHAO
(#232)},
{@7: Sup: 69 - EXHAUSTION: CH'IUNG (#402); Ego: 80 - LABOURING:
CH'IN (#312)},
{@8: Sup: 59 - MASSING: CHU (#461); Ego: 71 - STOPPAGE: CHIH (#383)}, >> Male: #461; Feme: #383
} // #1436
DEME TOTAL: #314 <-- TELOS: #1375 / DEME: #314 / MALE: #459 / FEME:
#322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY
STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never
occurred to dogmatic thinkers that the goal of their efforts might
have been set up so close, nor even to those who, obstinate in their
so- called sound *COMMON* *SENSE*, went forth to insights with
concepts and principles of the pure understanding that were indeed
legitimate and natural, but were intended for use merely in
experience, and for which they neither recognized nor could recognize
any determinate boundaries, because they neither had reflected on nor
were able to reflect on the nature and even [IDEA #314] the
possibility of such a pure understanding.
Many a naturalist of pure reason (by which I mean he who trusts
himself, without any science, to decide in matters of metaphysics)
would like to pretend that already long ago, through the prophetic
spirit of his sound *COMMON* *SENSE*, he had not merely suspected, but
had known and understood, that which is here presented with so much
preparation, or, if he prefers, with such long-winded pedantic pomp:
"NAMELY THAT WITH ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF
EXPERIENCES."
Although the "naturalist of pure reason" contention is here made
against presumably DAVID HUME (1711-76) a pithy explanation is given
by PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is
meant by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER
(1744-1803) who in 1762-4 had attended his lectures, namely:
EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic
and moral values, cultural practices, etc. etc. should all be
explained by reference to laws, forces, objects that exist in nature,
not supernatural entities such as God or *ANGELS* or (as Herder
thinks) abstract constructs used in philosophy like 'transcendental
ego' that do not pick out actual living human beings (or any
perceptible entity).
METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason"
thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also
anthropology, religious studies, literature, art history, etc. as they
TEMPORAL RECONCILIATION AND FORECASTING ACROSS A TIME HIERARCHY WITH
META RULE POSTULATES
#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the whole; 1b1) where of a whole some part is taken; 1c) of any kind of separation of one thing from another by which the union or fellowship of
the two is destroyed; 1d) of a state of separation, that is of distance;
1d1) physical, of distance of place; 1d2) temporal, of distance of time;
1e) *OF* *ORIGIN*; 1e1) of the place whence anything is, comes, befalls,
is taken; 1e2) of origin of a cause;
#670 - DEME TOTAL: #76 as [#300, #100, #70, #80, #70, #50]/
#820 as [#300, #100, #70, #80, #70, #200] = trópos (G5158): {UMBRA: #820
% #41 = #41} 1) a manner, way, fashion; 1a) as, even as, like as; 2)
manner of life, character, deportment;
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.11.7&time:16.11&run:Mystery&tetra:12&run:Daily&time:16.11>
BING COPILOT @ 1611 HOURS ON 7 NOVEMBER 2024: "HOW ARE THE GREEK TERMS τροχος AND τροπος RELATED?
The Greek terms τροχος (trokhos) and τροπος (tropos) share a linguistic
root and are both related to the concept of movement or rotation.
⁃ τροχος (trokhos): This word means "wheel" and is directly
related to physical motion, specifically circular or rotational
movement. A wheel is a circular object that rotates around an axle,
enabling movement from one place to another.
⁃ τροπος (tropos): This term means "way," "manner," or "turn,"
and is used more abstractly. It refers to the manner or style of doing something, or a particular course of action. In a broader sense, it can
also denote a "turn" or "change" in direction, similar to how a wheel
turns.
Both words are connected through the idea of turning or changing
direction, whether physically (τροχος) or metaphorically (τροπος).
Fascinating how languages intertwine, isn't it? Anything else you’d like
to explore?
#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#473 % #41 = #22} 1) *SOURCE*, *ORIGIN*; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of that which follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;
#239 as [#4, #200, #20, #10, #5] /
#239 as [#5, #4, #200, #20, #10] = derek (H1870): {UMBRA: #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);
#360 as [#20, #60, #80, #200] / [#60, #80, #200, #20] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive, document, writing, book;
2a) missive; 2a1) letter (of instruction), written order, commission, request, written decree; 2b) legal document, certificate of divorce,
deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of
poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');
On 11/7/24 11:03, dolf wrote:
EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3
NOVEMBER 2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S
USAGE OF "SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL
PRECEDENT GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維
克 / 布爾甚維 克): BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in >> contradiction to HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

<https://x.com/Telegraph/status/1852410955721773375>
Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...
#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good,
appropriate, becoming; 1f) better (comparative); 1g) glad, happy,
prosperous (of man's sensuous nature); 1h) good understanding (of
man's intellectual nature); 1i) good, kind, benign; 1j) good, right
(ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity,
happiness; 2b) good things (collective); 2c) good, benefit; 2d) moral
good; 3) welfare, benefit, good things; 3a) welfare, prosperity,
happiness; 3b) good things (collective); 3c) bounty;
H2896@{
{@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)},
{@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
{@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU
(#17)},
Male: #41; Feme: #17
} // #17
Besides the NORTH KOREAN War rhetoric was getting too long in the
tooth such that if there was no action the supreme leader's goose
would be cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act
as a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a
cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b)
(Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to commit
adultery; 1c2) to force into prostitution; 1c3) to commit fornication;
YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=PfrV_6yWbEg>
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are
prohibited in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's
1937 thesis on #312 - CONTRADICTION.
NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I
am not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
{@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)},
{@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 57 - GUARDEDNESS: SHOU (#74)},
{@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9} / I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN
(#151 - MALE DEME IS UNNAMED {%16})},
{@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED
{%17}); Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41})},
Male: #237; Feme: #157
} // #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom,
prudence (in religious affairs); 1e) wisdom (ethical and religious);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?
male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA
(OFFICE: 20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE
ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL
TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED
WITHIN HIS AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST
PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 /
甚 麼時候): when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to
announce, 4. to arrange, 5. an ancient coin, 6. to bestow, 7. to
publish, 8. Bu, 9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle
with no meaning, 4. final particle marking a question, 5. you; thou,
6. this; that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4.
excessive; more than, 5. a group of ten sections in the Shijing, 6.
Shi, 7. tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11.
ten, 12. definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72,
#79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to
limit, 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe;
harsh, 6. to set a date; to set a time limit, 7. to digest, 8. gram,
9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25,
#32, #46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38,
#39, #40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify,
prepare, dedicate, be hallowed, be holy, be sanctified, be separate;
1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed;
1a3) consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred
or majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3)
to be holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate,
dedicate; 1c2) to observe as holy, keep sacred; 1c3) to honour as
sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be
consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set
apart, devote, consecrate; 1e2) to regard or treat as sacred or
hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart
or separate; 1f2) to cause Himself to be hallowed (of God); 1f3) to be
observed as holy; 1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a)
chief, *COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in
authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA:
#281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1)
of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF*
*NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual
distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
of personal distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of
national defects or hurts (fig); 1d) (Hithpael) in order to get healed
(infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once
more. In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden). With
Andrey himself taking part, Dyuden led the Tatar troops into Rus land
and devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-
Polsky, Pereslavl- Zalessky, Uglich, Rostov, Yaroslavl, Moscow,
Kolomna, Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/ history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION
THE RUSSIANS ABOUT THE VATICAN MOLE related to tenures of
STENOGRAPHER, venture to classify such as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH
1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
steganography is the practice of hiding a message within another
message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason
she is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man
as his conception of the Deity. In this respect, at least, the
Mohammedan is more enlightened, when he says: to form a conception of
Allah is not vouchsafed to man. The most pressing danger, as I see it,
is that Christianity, by adhering to a conception of the Beyond which
is constantly exposed to the attacks of unceasing progress, and by
binding it so closely to many of the trivialities of life which may at
any moment collapse, is ripening mankind for conversion to
materialistic #1291 - *BOLSHEVISM*. And that is a terrible tragedy.
Man will lose all sense of proportion, and once he considers himself
to be the lord of the universe, it will be the end of
everything." [page 606]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 -
DIMINISHMENT: CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN
(#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A
DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
CURSETH THE KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 /
12 JULY 1941 AS IDEA #3: "At the end of the last century the progress
of science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion
over space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything
collapses like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to
be dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS *BLACK*-
H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB RODE,
AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide
us on the path of progress. As for the why of these laws, we shall
never know anything about it. A thing is so, and OUR UNDERSTANDING
CANNOT CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the
wonderful notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who
refuses to accept the creed they impose.
#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a)
infants, children; 2) servant, slave; 2a) an attendant, servant, spec.
a king's attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among
the Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also,
and even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH*
*CHRIST* *UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used
as such in fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently
brought up, will be free of it. It's said that every man needs a
refuge where he can find consolation and help in unhappiness. I don't
believe it! If humanity follows that path, it's solely a matter of
tradition and habit. That's a lesson, by the way, that can be drawn
from the #1291 - *BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING
ABLE TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
#364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
The question we have relating to the LUO SHU SQUARE having a SWASTIKA
(卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an
I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to THE VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s Reference 2024/10/0385, the Commission acknowledges the complaint seeking
to lodge for dispute resolution under the Equal Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.
The information provided has been considered and it appears there is insufficient connection to a possible breach of the EOA to offer our voluntary dispute resolution service. Additionally, your complaint raises concerns that fall outside the Commission’s jurisdiction.”
We have informed the COMMISSION that the complaint involves our mapping of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549
morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our intellectual property rights against the onslaughts of VICTIMISATION /
BULLY / SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.
Furthermore, we suggested that perhaps HUMAN RIGHTS COMMISSION adheres to
the same RELIGIO-FASCIST PARADIGM (shown below) and is therefore hostile to the PRINCIPLE OF GOVERNANCE established by GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous / violent gain.
CHI-RHO or SATOR [#49, #65] / TENET [#57, #25] / ROTAS [#17, #33]
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
#41 #01 #57
#49 #33 #17
#09 #65 #25
ROMAN PROTOTYPE #ONE
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
THIS IS AN ABSOLUTE FACT THAT THE ROMAN CATHOLIC CHURCH MUST EXPLAIN THE CHRISTO-FASCIST QUESTION BECAUSE THEY SHARE A COMMON PARADIGM.
To unequivocally convey the GRAVITAS and the requirement by the HUMAN
RIGHTS COMMISSION to engage in proper conduct we enclosed herewith the mathematical idea template to Queen Victoria’s Letters Patent dated 29 OCTOBER 1900 as also being our intellectual property — WE NOTE THAT OTHER THAN #48 - RITUAL #6 - CONTRARIETY the RETURNED SERVICES LEAGUE have never been in conformity with those FIRST PRINCIPLES to which BOER WAR COMMEMORATIONS accord.
GIVEN SUCH HABITUAL APPALLING CONDUCT WE HAVE CLEARLY CONVEYED OUR
INTENTION TO NEVER FORGIVE OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US
AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED.
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
"HEAR, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225): *BEGINNING*;
*CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH* (*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
<http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>
#792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
#830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
{UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
breath (of man); 1c) every breathing thing; 1d) spirit (of man);
#46 as [#1, #40, #5] /
#1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the forearm), roughly 18 in (.5m). There are several cubits used in the OT, the cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete treatment.
#415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
#415 % #41 = #5} 1) truth;
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
"Son of man, cause Jerusalem to know her abominations, and say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite (ie. note the derogatory #135 = [#57, #38, #40] references #541 as [#10, #300, #200, #1, #30] = Yisrâʼêl (H3479): *ISRAEL* v’s #541 as [#300, #200, #40, #1] = šərma
(שרמא): *BUTTOCKS* / #560 as [#30, #40, #40, #30, #20, #400] = mamlâkâh (H4467): *SOVEREIGNTY*, *DOMINION* v’s #560 as [#300, #200, #40, #6, #9, #5] = sharmúta (שַׁרְמוּטָה): *SCUMBAG*]. And as for thy nativity, in the
day thou wast born thy *NAVEL*-H8270 was not cut, neither wast thou washed
in water to supple thee; thou wast not salted at all, nor swaddled at all.
COURSE OF NATURE: #300 + #240 IS DISTINCT TO LUO SHU: #205 + #164 SQUARE DYNAMIC
<https://www.grapple369.com/nature.html>
#500 as [#300, #200] = shôr (H8270): {UMBRA: #500 % #41 = #8} 1) umbilical cord, *NAVEL*, navel-string;
<http://www.grapple369.com/Savvy/?male:197&feme:240&ontic:283&deme:119&idea:240&run:Mystery&glyph:藏>
#240 = [#3, #4, #19, #60, #73, #81]
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3. *TO* *STORE*, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave, 10. booty, 11. an internal organ, 12. to bury
[#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#4, {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 4 - BARRIER: HSIEN (#7)}
#19, {@3: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 19 - FOLLOWING: TS'UNG (#26)} #60, {@4: Sup: 5 - KEEPING SMALL: SHAO (#41); Ego: 60 - ACCUMULATION: CHI (#86 - I AM NOT A ROBBER OF FOOD {%10})}
#73, {@5: Sup: 78 - ON THE VERGE: CHIANG (#119 - MALE DEME IS UNNAMED
{%35}); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159)}
#81] {@6: Sup: 78 - ON THE VERGE: CHIANG (#197 - I AM NOT NOISY IN MY
SPEECH {%33}); Ego: 81 - FOSTERING: YANG (#240)}
TELOS TOTAL: #240
ONTIC TOTAL: #283
DEME TOTAL: #119
#240 - FEME TOTAL: #240 as [#20, #50, #70, #50, #10, #40] = Kᵉnaʻanîy (H3669): {UMBRA: #200 % #41 = #36} 0) Canaanite = see Cana 'zealous'; 1) descendant of inhabitant of Canaan; 2) descendant or inhabitant of Canaan;
3) a merchant, trader;
#79 - MALE TOTAL: #197 as [#6, #10, #7, #50, #6] = zânâh (H2181): {UMBRA: #62 % #41 = #21} 1) to commit fornication, be a harlot, play the harlot;
1a) (Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2)
to commit adultery; 1a3) to be a cult prostitute; 1a4) to be unfaithful (to God) (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication;
#546 - ONTIC TOTAL: #283 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#540 - DEME TOTAL: #119 as [#6, #3, #1, #30, #500] = gâʼal (H1350): {UMBRA: #34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer; i) by marrying brother's
widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance; 1a2) to redeem (by payment); 1a3) to redeem (with God as subject); i) individuals from death; ii) *ISRAEL* *FROM* *EGYPTIAN* *BONDAGE*; iii) Israel from exile; 1a4) (Niphal); i) to redeem oneself; ii) to be redeemed;
#706 as [#300, #6, #200, #200] = shârar (H8324): {UMBRA: #706 % #41 = #9}
1) (Qal) to be an enemy;
None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born." [Ezekiel 16:2-5]
—————
Under the principle of independence of legal system in the Hong Kong Basic Law, Hong Kong has continued its repudiation of capital punishment after
its handover to the People's Republic of China despite capital punishment still being regularly carried out in mainland China.
The question we have is whether the historical circumstance of IRISH
CATHOLIC / RETURNED SERVICES LEAGUE contempt against the COURSE OF NATURE: #300 + #240 as APOTHECARIAL first principles and architecture to Queen Victoria's letters patent dated 29 October 1900, by such treason of LUO SHU SQUARE: #205 + #164 as APOTROPAIC PARADIGM which is adverse in @1 - SELF usurpation against the state, being the embodiment of IRISH CATHOLIC CHRISTO-FASCISM, which first manifested by the marching of 10,000 troops in BOURKE STREET, MELBOURNE upon 20 MARCH 1920 in support of a REPUBLICAN
CAUSE being SEDITION:
By historical analogy of the RETURNED SERVICES LEAGUE (RSL) being at war against the rights of civil society is: “The march on Rome, in 1922, [which] was one of the turning-points of history. The mere fact that
anything of the sort could be attempted, and could succeed, gave us an impetus.” [REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941]
Can retrospectively still be subject to the DEATH PENALTY and whether in
the expediency of justice undertaken against for example, the former and present EQUAL OPPORTUNITY COMMISSIONERS (ie. DIANE SISELY: 1994-2004 and RO ALLEN: 1 JUNE 2021 - present) such matters of execution which are of tumultuous public concern are better carried out in mainland China.
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
That the judiciary and legal fraternity have engaged in obstruction of our matters—we’ve had such excuses as we don’t specialise in the ILLEGALITY DEFENCE (ie. I object to such on the basis that an ACT OF ATROCITY which is so manifestly egregious ought to be a concern irrespective of one’s legal speciality and is unrelated to the CONTRACT OF INSURANCE), protection of
the ROMAN CATHOLIC CHURCH and which by impetus of the subsequent
observation as practice of RED MASS by the legal fraternity manifestly prejudices any entitlement to JUSTICE which we might as illusion have in
this COMMONWEALTH.
On the 23 OCTOBER 2024 we provided the EQUAL OPPORTUNITY COMMISSION with a further clarifying meta logic statement which by semantical redaction can equally be applied to our ILLEGALITY DEFENCE against VCAT CASE 500 / 2000 which was obstructed by SLANDER upon 7 DECEMBER 2001 and the VOIDING OF INSURANCE CONTRACTS (the dichotomy of total and permanent disability
between SALARY CONTINUANCE / SUPERANNUATION products perpetuated against
the anthropology as @1 - SELF which is UNCONSTITUTIONAL and like the
CATHOLIC CHURCH improperly portrays itself as BENEVOLENT) by ACTS OF
ATROCITY (namely the witnessing of REFUSAL OF COMMUNION upon BOER WAR MEMORIAL DAY 31 MAY 1998 and 11 JUNE 2000 - PENTECOST SUNDAY and the ISLAMO-FASCIST deployment of a MORPHOSIS schema associated with 11
SEPTEMBER 2001 and the PALESTINIAN colonial cause), namely that the ROMAN CATHOLIC / IRISH REPUBLICAN usage of the LUO SHU SQUARE: #205 + #164 as APOTROPAIC PARADIGM which is adverse in @1 - SELF usurpation against the state together with a COERCIVE CONTROL objective: #137 = [#18, #19, #20,
#23, #24, #33] of the identified MORPHOSIS amounts to unconscionable
conduct of HARM.
Furthermore the “the marching of 10,000 troops in BOURKE STREET, MELBOURNE upon 20 MARCH 1920 in support of a REPUBLICAN CAUSE being SEDITION” renders the RUSSIAN cause (ie. their civil war from 7 NOVEMBER 1917 to 25 OCTOBER 1922) within UKRAINE as being absent of any unencumbered national
objective.
dolf <[email protected]> wrote:
I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to THE >> VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s >> Reference 2024/10/0385, the Commission acknowledges the complaint seeking
to lodge for dispute resolution under the Equal Opportunity Act 2010 (the
Act) against Gippsland Strata Management Pty Ltd.
The information provided has been considered and it appears there is
insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint raises
concerns that fall outside the Commission’s jurisdiction.”
We have informed the COMMISSION that the complaint involves our mapping of >> BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549
morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH
CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our
intellectual property rights against the onslaughts of VICTIMISATION /
BULLY / SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE >> 2018 CENTENNIAL.
Furthermore, we suggested that perhaps HUMAN RIGHTS COMMISSION adheres to
the same RELIGIO-FASCIST PARADIGM (shown below) and is therefore hostile to >> the PRINCIPLE OF GOVERNANCE established by GREAT BRITAIN which as
COMMONWEALTH was made against DUTCH SOVEREIGN CLAIMS OF DISCOVERY that
precludes IRISH proclivities of covetous / violent gain.
CHI-RHO or SATOR [#49, #65] / TENET [#57, #25] / ROTAS [#17, #33]
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
#41 #01 #57
#49 #33 #17
#09 #65 #25
ROMAN PROTOTYPE #ONE
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
THIS IS AN ABSOLUTE FACT THAT THE ROMAN CATHOLIC CHURCH MUST EXPLAIN THE
CHRISTO-FASCIST QUESTION BECAUSE THEY SHARE A COMMON PARADIGM.
To unequivocally convey the GRAVITAS and the requirement by the HUMAN
RIGHTS COMMISSION to engage in proper conduct we enclosed herewith the
mathematical idea template to Queen Victoria’s Letters Patent dated 29
OCTOBER 1900 as also being our intellectual property — WE NOTE THAT OTHER >> THAN #48 - RITUAL #6 - CONTRARIETY the RETURNED SERVICES LEAGUE have never >> been in conformity with those FIRST PRINCIPLES to which BOER WAR
COMMEMORATIONS accord.
GIVEN SUCH HABITUAL APPALLING CONDUCT WE HAVE CLEARLY CONVEYED OUR
INTENTION TO NEVER FORGIVE OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US
AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED.
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
"HEAR, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225): *BEGINNING*;
*CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH*
(*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
<http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>
#792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh >> (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, >> prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
#830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
{UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
breath (of man); 1c) every breathing thing; 1d) spirit (of man);
#46 as [#1, #40, #5] /
#1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh >> (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the
forearm), roughly 18 in (.5m). There are several cubits used in the OT, the >> cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the
sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete
treatment.
#415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
#415 % #41 = #5} 1) truth;
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
"Son of man, cause Jerusalem to know her abominations, and say, Thus saith >> the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of
Canaan; thy father was an Amorite, and thy mother an Hittite (ie. note the >> derogatory #135 = [#57, #38, #40] references #541 as [#10, #300, #200, #1, >> #30] = Yisrâʼêl (H3479): *ISRAEL* v’s #541 as [#300, #200, #40, #1] = šərma
(שרמא): *BUTTOCKS* / #560 as [#30, #40, #40, #30, #20, #400] = mamlâkâh
(H4467): *SOVEREIGNTY*, *DOMINION* v’s #560 as [#300, #200, #40, #6, #9, >> #5] = sharmúta (שַׁרְמוּטָה): *SCUMBAG*]. And as for thy nativity, in the
day thou wast born thy *NAVEL*-H8270 was not cut, neither wast thou washed >> in water to supple thee; thou wast not salted at all, nor swaddled at all. >>
COURSE OF NATURE: #300 + #240 IS DISTINCT TO LUO SHU: #205 + #164 SQUARE
DYNAMIC
<https://www.grapple369.com/nature.html>
#500 as [#300, #200] = shôr (H8270): {UMBRA: #500 % #41 = #8} 1) umbilical >> cord, *NAVEL*, navel-string;
<http://www.grapple369.com/Savvy/?male:197&feme:240&ontic:283&deme:119&idea:240&run:Mystery&glyph:藏>
#240 = [#3, #4, #19, #60, #73, #81]
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3. >> *TO* *STORE*, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. to bury
[#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#4, {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 4 - BARRIER: HSIEN (#7)}
#19, {@3: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 19 - FOLLOWING: TS'UNG (#26)} >> #60, {@4: Sup: 5 - KEEPING SMALL: SHAO (#41); Ego: 60 - ACCUMULATION: CHI
(#86 - I AM NOT A ROBBER OF FOOD {%10})}
#73, {@5: Sup: 78 - ON THE VERGE: CHIANG (#119 - MALE DEME IS UNNAMED
{%35}); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159)}
#81] {@6: Sup: 78 - ON THE VERGE: CHIANG (#197 - I AM NOT NOISY IN MY
SPEECH {%33}); Ego: 81 - FOSTERING: YANG (#240)}
TELOS TOTAL: #240
ONTIC TOTAL: #283
DEME TOTAL: #119
#240 - FEME TOTAL: #240 as [#20, #50, #70, #50, #10, #40] = Kᵉnaʻanîy
(H3669): {UMBRA: #200 % #41 = #36} 0) Canaanite = see Cana 'zealous'; 1)
descendant of inhabitant of Canaan; 2) descendant or inhabitant of Canaan; >> 3) a merchant, trader;
#79 - MALE TOTAL: #197 as [#6, #10, #7, #50, #6] = zânâh (H2181): {UMBRA: >> #62 % #41 = #21} 1) to commit fornication, be a harlot, play the harlot;
1a) (Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2)
to commit adultery; 1a3) to be a cult prostitute; 1a4) to be unfaithful (to >> God) (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to >> commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication;
#546 - ONTIC TOTAL: #283 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh >> (H4467): {UMBRA: #135 % #41 = #12} 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#540 - DEME TOTAL: #119 as [#6, #3, #1, #30, #500] = gâʼal (H1350): {UMBRA:
#34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as kinsman, do the >> part of next of kin, act as kinsman-redeemer; i) by marrying brother's
widow to beget a child for him, to redeem from slavery, to redeem land, to >> exact vengeance; 1a2) to redeem (by payment); 1a3) to redeem (with God as
subject); i) individuals from death; ii) *ISRAEL* *FROM* *EGYPTIAN*
*BONDAGE*; iii) Israel from exile; 1a4) (Niphal); i) to redeem oneself; ii) >> to be redeemed;
#706 as [#300, #6, #200, #200] = shârar (H8324): {UMBRA: #706 % #41 = #9} >> 1) (Qal) to be an enemy;
None eye pitied thee, to do any of these unto thee, to have compassion upon >> thee; but thou wast cast out in the open field, to the loathing of thy
person, in the day that thou wast born." [Ezekiel 16:2-5]
—————
However we need to respond to the EQUAL OPPORTUNITY COMMISSION’S ADMIN ERROR in both sending to us matters unrelated to ourselves and despite
having two matters before them that a refusal of consideration as a COLLECTIVE LIFE concern is sufficient cause to prosecute the present commissioner RO ALLEN for TREASON (by cause of disqualification for office due to past association with the UNITING CHURCH as CHRISTO-FASCISM and LESBIAN misandry given there is a history of racial hatred direct against
our DUTCH IDENTITY and universal prejudice towards our GAY IDENTITY by the LGBTIQ community occasioning ANTI-SEMITISM by blasphemous Jesus janglers which is the UNITING CHURCH viz a viz the PENTECOST SUNDAY myth ).
dolf <[email protected]> wrote:
Under the principle of independence of legal system in the Hong Kong Basic >> Law, Hong Kong has continued its repudiation of capital punishment after
its handover to the People's Republic of China despite capital punishment
still being regularly carried out in mainland China.
The question we have is whether the historical circumstance of IRISH
CATHOLIC / RETURNED SERVICES LEAGUE contempt against the COURSE OF NATURE: >> #300 + #240 as APOTHECARIAL first principles and architecture to Queen
Victoria's letters patent dated 29 October 1900, by such treason of LUO SHU >> SQUARE: #205 + #164 as APOTROPAIC PARADIGM which is adverse in @1 - SELF
usurpation against the state, being the embodiment of IRISH CATHOLIC
CHRISTO-FASCISM, which first manifested by the marching of 10,000 troops in >> BOURKE STREET, MELBOURNE upon 20 MARCH 1920 in support of a REPUBLICAN
CAUSE being SEDITION:
By historical analogy of the RETURNED SERVICES LEAGUE (RSL) being at war
against the rights of civil society is: “The march on Rome, in 1922,
[which] was one of the turning-points of history. The mere fact that
anything of the sort could be attempted, and could succeed, gave us an
impetus.” [REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941]
Can retrospectively still be subject to the DEATH PENALTY and whether in
the expediency of justice undertaken against for example, the former and
present EQUAL OPPORTUNITY COMMISSIONERS (ie. DIANE SISELY: 1994-2004 and RO >> ALLEN: 1 JUNE 2021 - present) such matters of execution which are of
tumultuous public concern are better carried out in mainland China.
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
That the judiciary and legal fraternity have engaged in obstruction of our >> matters—we’ve had such excuses as we don’t specialise in the ILLEGALITY
DEFENCE (ie. I object to such on the basis that an ACT OF ATROCITY which is >> so manifestly egregious ought to be a concern irrespective of one’s legal >> speciality and is unrelated to the CONTRACT OF INSURANCE), protection of
the ROMAN CATHOLIC CHURCH and which by impetus of the subsequent
observation as practice of RED MASS by the legal fraternity manifestly
prejudices any entitlement to JUSTICE which we might as illusion have in
this COMMONWEALTH.
On the 23 OCTOBER 2024 we provided the EQUAL OPPORTUNITY COMMISSION with a >> further clarifying meta logic statement which by semantical redaction can
equally be applied to our ILLEGALITY DEFENCE against VCAT CASE 500 / 2000
which was obstructed by SLANDER upon 7 DECEMBER 2001 and the VOIDING OF
INSURANCE CONTRACTS (the dichotomy of total and permanent disability
between SALARY CONTINUANCE / SUPERANNUATION products perpetuated against
the anthropology as @1 - SELF which is UNCONSTITUTIONAL and like the
CATHOLIC CHURCH improperly portrays itself as BENEVOLENT) by ACTS OF
ATROCITY (namely the witnessing of REFUSAL OF COMMUNION upon BOER WAR
MEMORIAL DAY 31 MAY 1998 and 11 JUNE 2000 - PENTECOST SUNDAY and the
ISLAMO-FASCIST deployment of a MORPHOSIS schema associated with 11
SEPTEMBER 2001 and the PALESTINIAN colonial cause), namely that the ROMAN
CATHOLIC / IRISH REPUBLICAN usage of the LUO SHU SQUARE: #205 + #164 as
APOTROPAIC PARADIGM which is adverse in @1 - SELF usurpation against the
state together with a COERCIVE CONTROL objective: #137 = [#18, #19, #20,
#23, #24, #33] of the identified MORPHOSIS amounts to unconscionable
conduct of HARM.
Furthermore the “the marching of 10,000 troops in BOURKE STREET, MELBOURNE >> upon 20 MARCH 1920 in support of a REPUBLICAN CAUSE being SEDITION” renders
the RUSSIAN cause (ie. their civil war from 7 NOVEMBER 1917 to 25 OCTOBER
1922) within UKRAINE as being absent of any unencumbered national
objective.
dolf <[email protected]> wrote:
I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to THE >>> VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s
Reference 2024/10/0385, the Commission acknowledges the complaint seeking >>> to lodge for dispute resolution under the Equal Opportunity Act 2010 (the >>> Act) against Gippsland Strata Management Pty Ltd.
The information provided has been considered and it appears there is
insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint raises >>> concerns that fall outside the Commission’s jurisdiction.”
We have informed the COMMISSION that the complaint involves our mapping of >>> BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549
morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH
CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our
intellectual property rights against the onslaughts of VICTIMISATION /
BULLY / SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH >>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE >>> 2018 CENTENNIAL.
Furthermore, we suggested that perhaps HUMAN RIGHTS COMMISSION adheres to >>> the same RELIGIO-FASCIST PARADIGM (shown below) and is therefore hostile to >>> the PRINCIPLE OF GOVERNANCE established by GREAT BRITAIN which as
COMMONWEALTH was made against DUTCH SOVEREIGN CLAIMS OF DISCOVERY that
precludes IRISH proclivities of covetous / violent gain.
CHI-RHO or SATOR [#49, #65] / TENET [#57, #25] / ROTAS [#17, #33]
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
#41 #01 #57
#49 #33 #17
#09 #65 #25
ROMAN PROTOTYPE #ONE
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
THIS IS AN ABSOLUTE FACT THAT THE ROMAN CATHOLIC CHURCH MUST EXPLAIN THE >>> CHRISTO-FASCIST QUESTION BECAUSE THEY SHARE A COMMON PARADIGM.
To unequivocally convey the GRAVITAS and the requirement by the HUMAN
RIGHTS COMMISSION to engage in proper conduct we enclosed herewith the
mathematical idea template to Queen Victoria’s Letters Patent dated 29 >>> OCTOBER 1900 as also being our intellectual property — WE NOTE THAT OTHER >>> THAN #48 - RITUAL #6 - CONTRARIETY the RETURNED SERVICES LEAGUE have never >>> been in conformity with those FIRST PRINCIPLES to which BOER WAR
COMMEMORATIONS accord.
GIVEN SUCH HABITUAL APPALLING CONDUCT WE HAVE CLEARLY CONVEYED OUR
INTENTION TO NEVER FORGIVE OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US >>> AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME >>> UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED.
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
"HEAR, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225): *BEGINNING*;
*CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH*
(*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
<http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>
#792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh >>> (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, >>> prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
#830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
{UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
breath (of man); 1c) every breathing thing; 1d) spirit (of man);
#46 as [#1, #40, #5] /
#1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh >>> (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the
forearm), roughly 18 in (.5m). There are several cubits used in the OT, the >>> cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the >>> sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete
treatment.
#415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
#415 % #41 = #5} 1) truth;
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
"Son of man, cause Jerusalem to know her abominations, and say, Thus saith >>> the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of >>> Canaan; thy father was an Amorite, and thy mother an Hittite (ie. note the >>> derogatory #135 = [#57, #38, #40] references #541 as [#10, #300, #200, #1, >>> #30] = Yisrâʼêl (H3479): *ISRAEL* v’s #541 as [#300, #200, #40, #1] = šərma
(שרמא): *BUTTOCKS* / #560 as [#30, #40, #40, #30, #20, #400] = mamlâkâh
(H4467): *SOVEREIGNTY*, *DOMINION* v’s #560 as [#300, #200, #40, #6, #9, >>> #5] = sharmúta (שַׁרְמוּטָה): *SCUMBAG*]. And as for thy nativity, in the
day thou wast born thy *NAVEL*-H8270 was not cut, neither wast thou washed >>> in water to supple thee; thou wast not salted at all, nor swaddled at all. >>>
COURSE OF NATURE: #300 + #240 IS DISTINCT TO LUO SHU: #205 + #164 SQUARE >>> DYNAMIC
<https://www.grapple369.com/nature.html>
#500 as [#300, #200] = shôr (H8270): {UMBRA: #500 % #41 = #8} 1) umbilical >>> cord, *NAVEL*, navel-string;
<http://www.grapple369.com/Savvy/?male:197&feme:240&ontic:283&deme:119&idea:240&run:Mystery&glyph:藏>
#240 = [#3, #4, #19, #60, #73, #81]
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3. >>> *TO* *STORE*, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a >>> male slave, 10. booty, 11. an internal organ, 12. to bury
[#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#4, {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 4 - BARRIER: HSIEN (#7)}
#19, {@3: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 19 - FOLLOWING: TS'UNG (#26)} >>> #60, {@4: Sup: 5 - KEEPING SMALL: SHAO (#41); Ego: 60 - ACCUMULATION: CHI >>> (#86 - I AM NOT A ROBBER OF FOOD {%10})}
#73, {@5: Sup: 78 - ON THE VERGE: CHIANG (#119 - MALE DEME IS UNNAMED
{%35}); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159)}
#81] {@6: Sup: 78 - ON THE VERGE: CHIANG (#197 - I AM NOT NOISY IN MY
SPEECH {%33}); Ego: 81 - FOSTERING: YANG (#240)}
TELOS TOTAL: #240
ONTIC TOTAL: #283
DEME TOTAL: #119
#240 - FEME TOTAL: #240 as [#20, #50, #70, #50, #10, #40] = Kᵉnaʻanîy >>> (H3669): {UMBRA: #200 % #41 = #36} 0) Canaanite = see Cana 'zealous'; 1) >>> descendant of inhabitant of Canaan; 2) descendant or inhabitant of Canaan; >>> 3) a merchant, trader;
#79 - MALE TOTAL: #197 as [#6, #10, #7, #50, #6] = zânâh (H2181): {UMBRA: >>> #62 % #41 = #21} 1) to commit fornication, be a harlot, play the harlot; >>> 1a) (Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) >>> to commit adultery; 1a3) to be a cult prostitute; 1a4) to be unfaithful (to >>> God) (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to >>> commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication;
#546 - ONTIC TOTAL: #283 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#540 - DEME TOTAL: #119 as [#6, #3, #1, #30, #500] = gâʼal (H1350): {UMBRA:
#34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, >>> ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as kinsman, do the >>> part of next of kin, act as kinsman-redeemer; i) by marrying brother's
widow to beget a child for him, to redeem from slavery, to redeem land, to >>> exact vengeance; 1a2) to redeem (by payment); 1a3) to redeem (with God as >>> subject); i) individuals from death; ii) *ISRAEL* *FROM* *EGYPTIAN*
*BONDAGE*; iii) Israel from exile; 1a4) (Niphal); i) to redeem oneself; ii) >>> to be redeemed;
#706 as [#300, #6, #200, #200] = shârar (H8324): {UMBRA: #706 % #41 = #9} >>> 1) (Qal) to be an enemy;
None eye pitied thee, to do any of these unto thee, to have compassion upon >>> thee; but thou wast cast out in the open field, to the loathing of thy
person, in the day that thou wast born." [Ezekiel 16:2-5]
—————
dolf <[email protected]> wrote:
However we need to respond to the EQUAL OPPORTUNITY COMMISSION’S ADMIN
ERROR in both sending to us matters unrelated to ourselves and despite
having two matters before them that a refusal of consideration as a
COLLECTIVE LIFE concern is sufficient cause to prosecute the present
commissioner RO ALLEN for TREASON (by cause of disqualification for office >> due to past association with the UNITING CHURCH as CHRISTO-FASCISM and
LESBIAN misandry given there is a history of racial hatred direct against
our DUTCH IDENTITY and universal prejudice towards our GAY IDENTITY by the >> LGBTIQ community occasioning ANTI-SEMITISM by blasphemous Jesus janglers
which is the UNITING CHURCH viz a viz the PENTECOST SUNDAY myth ).
HERE IS THE IMAGE OF SOME OF THE SALE RETURNED SERVICES LEAGUE MEMBERS (previously provided in substantiation of the claim that GIPPSLAND STRATA MANAGEMENT has breached our HUMAN RIGHTS) WHO ALONG WITH THE EQUAL OPPORTUNITY COMMISSIONERS WHO ARE TO BE PURSUED FOR “IMPOSING OF A RELIGIOUS BELIEF” CONTRA SECTION 116 OF THE CONSTITUTION AND TREASON BY CAUSE OF IRISH CATHOLIC REPUBLICANISM IN CONTRA NSW / VIC STATE ACTS
AGAINST WHICH WE HAVE MAPPED THE STRATA MANAGEMENT ACTIONS TO THE MORPHOSIS TO PROTECT OUR SOVEREIGN RIGHTS AGAINST SUCH TREASON WHILST WE AWAIT THE ASSISTANCE OF THE COMMISSION WHO BEING INCOMPETENT ARE LEGALLY CULPABLE
#242 - *MONKEY* *BUSINESS* [3 AUGUST 2023]
#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 % #41 = #22} 1) *APE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
#186 = [#32, #76, #78]
nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
pastedGraphic_4.png
<https://vwma.org.au/explore/people/654338>
IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
when other war graves exist within the cemetery proper
————————
#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER
APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)
zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO* *TAKE* *ADVANTAGE* *OF* (*OTHERS*)
píngpíng (平平): 1. average; mediocre
pastedGraphic.png
#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200, #5, #10]
= hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or placing under; 1a) thing put under, substructure, foundation; 2) that which has foundation, is firm; 2a) that which has actual existence; 2a1) *A* *SUBSTANCE*, *REAL* *BEING*; 2b) *THE* *SUBSTANTIAL* *QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c) *THE* *STEADFASTNESS* *OF* *MIND*, firmness, courage, resolution; 2c1) confidence, firm trust, assurance;
pastedGraphic_1.png
GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475,G4021&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>
[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27 - DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG (#155
- MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH (#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS: YU (#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego: 44 - STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING: TS'UNG (#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}
TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255
#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan (H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to be overcome;
2) to cry out, shout for joy, give a ringing cry; 2a) (Qal); 2a1) to give a ringing cry (in joy, exaltation, distress); 2a2) to cry aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a ringing cry (in joy,
exultation, praise; 2c) (Pual) ringing cry, singing out (passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR* *SING* *OUT* (*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);
#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] = kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; 2) *TO*
*CEASE* *FROM* *VIOLENCE*, cease raging;
#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion, realm,
domain; 1b) rule; 1c) rule, dominion (of God);
#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious arrangement or constitution, order, government; 2) ornament, decoration, adornment, i.e.
the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of
the earth, the earth; 5) the inhabitants of the earth, men, the human
family; 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and *FLEETING*, stir desire, seduce from God and are obstacles to the cause of Christ; 8) any aggregate or general collection of particulars of
any sort; 8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc); 8b)
of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?
THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR I WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*, TEMPORARILY
CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS EVE AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED FROM THEIR TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN PLAY SOCCER.
#204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: [email protected]) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2, #90, #6] /
#213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as [#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
#242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#100, #2, #90, #700] /
#248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual) to be gathered together; 1e) (Hithpael) to gather together, be gathered together;
#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE* *AT* *PEACE*,
be quiet, rest, lie still, be undisturbed; 1a) (Qal); 1a1) to be quiet, be undisturbed; i) to be at peace (of land); 1a2) to be quiet, be inactive;
1b) (Hiphil); 1b1) to show quietness; i) quietness, display of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause quietness, pacify, allay;
#352 - ONTIC TOTAL: #104 as [#2, #5, #300, #40, #5] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun, stupefy;
1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2) *APPALLING*, *CAUSING* *HORROR* (participle); i) horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate; ii) to be appalled, be astounded; iii) to cause oneself desolation, cause oneself ruin;
IT WAS A *FLEETING* MOMENT OF *PEACE* AND HUMANITY AMIDST THE *HORRORS* OF WAR. IS THERE SOMETHING SPECIFIC YOU'D LIKE TO KNOW ABOUT THE TRUCE?"
#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200, #10, #200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the consciousness of anything; 2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other; 2a) *THE* *CONSCIENCE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>
#77 = [#1, #6, #16, #54]
fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to capsize,
4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*, 6. to hide,
7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10. to reverse; to return, 11. *TO* *AMBUSH*
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41]
pastedGraphic_2.png pastedGraphic_3.png
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]
<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} / I
DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE DEME IS UNNAMED {%16})}
#68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
(#219)}
#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971): *APE*)}
#50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#292)}
#77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
(#369)}
TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513
#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
#50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN* *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious secrets, confided only to the initiated and not to ordinary mortals; 1b) a hidden or secret thing, not obvious to the understanding; 1c) *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*; ii) of God: the secret counsels which govern God in dealing with the righteous, which are hidden from ungodly and wicked men but plain to the godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense; i) of an OT saying; ii) of an image or form seen in a vision; iii) *OF* *A* *DREAM*;
#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60] (COURSE
OF NATURE)
#369
REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*. THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY GOT OVER THOSE MISTAKEN NOTIONS.
#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be commended, be worthy
of praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
*TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
#242 - *MONKEY* *BUSINESS* [3 AUGUST 2023]
#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 % #41 = #22} 1) *APE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
#186 = [#32, #76, #78]
nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
pastedGraphic_4.png
<https://vwma.org.au/explore/people/654338>
IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
when other war graves exist within the cemetery proper
IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS THAT
COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#16, {@3: Sup: 23 - EASE: YI (#31); Ego: 16 - CONTACT: CHIAO (#23)}
#54] {@4: Sup: 77 - COMPLIANCE: HSUN (#108 - MALE DEME IS UNNAMED {%25}); Ego: 54 - UNITY: K'UN (#77)}
<http://www.grapple369.com/Savvy/?male:108&feme:77&deme:108&idea:77>
TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108
#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;
#831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō (G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A* *THING* *TO* *BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing into another;
#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200] = nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE* *CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate, dispassionate, circumspect;
IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A STOP
TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS, AND A DAY
WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.
#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] / [#70, #7, #20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) might, *STRENGTH*; 1a) material or physical; 1b) *PERSONAL* *OR* *SOCIAL* *OR* *POLITICAL*;
A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTIMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY THAT
OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF* *ARTISTS*. MY #137
- *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE THE SITUATIONS THAT THE TROOPS ARE CALLED UPON TO FACE.
AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS ONE ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE IN EVERY KIND OF CIRCUMSTANCE." [Page 56]
REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL OF MEN
WHO ARE RESPONSIBLE FOR THE WAR." [page 184]
REDUCTIO AD HITLERUM AS IDEA #110 - 16 / 17 JANUARY 1942: "IT'S A GREAT
TIME, WHEN AN ENTIRELY UNKNOWN MAN CAN SET OUT TO CONQUER A NATION, AND
WHEN AFTER FIFTEEN YEARS OF STRUGGLE HE CAN BECOME, IN EFFECT, THE HEAD
(ie. IDEA #177 as [#20, #23, #24] the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE* *STATE* has been ONTIC / MALE: #130 = bâchar (H977): *CHOSEN* by the German people) OF HIS PEOPLE. I HAD THE LUCK TO NUMBER SOME STRONG PERSONALITIES AMONG MY SUPPORTERS." [page 219]
REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION, SHOULD
THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...
THE HEAD OF A STATE [IDEA: #177] CAN GIVE NO BETTER PROOF [#20, #23, #24]
OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE TO FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME INVOLVED. IF THE MONKS
OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE NO DESIRE TO DILATE, WISH
TO NAME ME AS SUCCESSOR TO THE BYZANTINE EMPIRE, THEN THEIR DOCUMENT MUST
BE MOST CAREFULLY PRESERVED!
... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH THE DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY HAND." [Page 53]
dolf <[email protected]> wrote:
Under the principle of independence of legal system in the Hong Kong Basic >>> Law, Hong Kong has continued its repudiation of capital punishment after >>> its handover to the People's Republic of China despite capital punishment >>> still being regularly carried out in mainland China.
The question we have is whether the historical circumstance of IRISH
CATHOLIC / RETURNED SERVICES LEAGUE contempt against the COURSE OF NATURE: >>> #300 + #240 as APOTHECARIAL first principles and architecture to Queen
Victoria's letters patent dated 29 October 1900, by such treason of LUO SHU >>> SQUARE: #205 + #164 as APOTROPAIC PARADIGM which is adverse in @1 - SELF >>> usurpation against the state, being the embodiment of IRISH CATHOLIC
CHRISTO-FASCISM, which first manifested by the marching of 10,000 troops in >>> BOURKE STREET, MELBOURNE upon 20 MARCH 1920 in support of a REPUBLICAN
CAUSE being SEDITION:
By historical analogy of the RETURNED SERVICES LEAGUE (RSL) being at war >>> against the rights of civil society is: “The march on Rome, in 1922,
[which] was one of the turning-points of history. The mere fact that
anything of the sort could be attempted, and could succeed, gave us an
impetus.” [REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941]
Can retrospectively still be subject to the DEATH PENALTY and whether in >>> the expediency of justice undertaken against for example, the former and >>> present EQUAL OPPORTUNITY COMMISSIONERS (ie. DIANE SISELY: 1994-2004 and RO >>> ALLEN: 1 JUNE 2021 - present) such matters of execution which are of
tumultuous public concern are better carried out in mainland China.
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
That the judiciary and legal fraternity have engaged in obstruction of our >>> matters—we’ve had such excuses as we don’t specialise in the ILLEGALITY
DEFENCE (ie. I object to such on the basis that an ACT OF ATROCITY which is >>> so manifestly egregious ought to be a concern irrespective of one’s legal >>> speciality and is unrelated to the CONTRACT OF INSURANCE), protection of >>> the ROMAN CATHOLIC CHURCH and which by impetus of the subsequent
observation as practice of RED MASS by the legal fraternity manifestly
prejudices any entitlement to JUSTICE which we might as illusion have in >>> this COMMONWEALTH.
On the 23 OCTOBER 2024 we provided the EQUAL OPPORTUNITY COMMISSION with a >>> further clarifying meta logic statement which by semantical redaction can >>> equally be applied to our ILLEGALITY DEFENCE against VCAT CASE 500 / 2000 >>> which was obstructed by SLANDER upon 7 DECEMBER 2001 and the VOIDING OF
INSURANCE CONTRACTS (the dichotomy of total and permanent disability
between SALARY CONTINUANCE / SUPERANNUATION products perpetuated against >>> the anthropology as @1 - SELF which is UNCONSTITUTIONAL and like the
CATHOLIC CHURCH improperly portrays itself as BENEVOLENT) by ACTS OF
ATROCITY (namely the witnessing of REFUSAL OF COMMUNION upon BOER WAR
MEMORIAL DAY 31 MAY 1998 and 11 JUNE 2000 - PENTECOST SUNDAY and the
ISLAMO-FASCIST deployment of a MORPHOSIS schema associated with 11
SEPTEMBER 2001 and the PALESTINIAN colonial cause), namely that the ROMAN >>> CATHOLIC / IRISH REPUBLICAN usage of the LUO SHU SQUARE: #205 + #164 as
APOTROPAIC PARADIGM which is adverse in @1 - SELF usurpation against the >>> state together with a COERCIVE CONTROL objective: #137 = [#18, #19, #20, >>> #23, #24, #33] of the identified MORPHOSIS amounts to unconscionable
conduct of HARM.
Furthermore the “the marching of 10,000 troops in BOURKE STREET, MELBOURNE
upon 20 MARCH 1920 in support of a REPUBLICAN CAUSE being SEDITION” renders
the RUSSIAN cause (ie. their civil war from 7 NOVEMBER 1917 to 25 OCTOBER >>> 1922) within UKRAINE as being absent of any unencumbered national
objective.
dolf <[email protected]> wrote:
I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to THE >>>> VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s
Reference 2024/10/0385, the Commission acknowledges the complaint seeking >>>> to lodge for dispute resolution under the Equal Opportunity Act 2010 (the >>>> Act) against Gippsland Strata Management Pty Ltd.
The information provided has been considered and it appears there is
insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint raises >>>> concerns that fall outside the Commission’s jurisdiction.”
We have informed the COMMISSION that the complaint involves our mapping of >>>> BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549
morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH >>>> CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our >>>> intellectual property rights against the onslaughts of VICTIMISATION / >>>> BULLY / SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH >>>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE >>>> 2018 CENTENNIAL.
Furthermore, we suggested that perhaps HUMAN RIGHTS COMMISSION adheres to >>>> the same RELIGIO-FASCIST PARADIGM (shown below) and is therefore hostile to
the PRINCIPLE OF GOVERNANCE established by GREAT BRITAIN which as
COMMONWEALTH was made against DUTCH SOVEREIGN CLAIMS OF DISCOVERY that >>>> precludes IRISH proclivities of covetous / violent gain.
CHI-RHO or SATOR [#49, #65] / TENET [#57, #25] / ROTAS [#17, #33]
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
#41 #01 #57
#49 #33 #17
#09 #65 #25
ROMAN PROTOTYPE #ONE
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
THIS IS AN ABSOLUTE FACT THAT THE ROMAN CATHOLIC CHURCH MUST EXPLAIN THE >>>> CHRISTO-FASCIST QUESTION BECAUSE THEY SHARE A COMMON PARADIGM.
To unequivocally convey the GRAVITAS and the requirement by the HUMAN
RIGHTS COMMISSION to engage in proper conduct we enclosed herewith the >>>> mathematical idea template to Queen Victoria’s Letters Patent dated 29 >>>> OCTOBER 1900 as also being our intellectual property — WE NOTE THAT OTHER
THAN #48 - RITUAL #6 - CONTRARIETY the RETURNED SERVICES LEAGUE have never >>>> been in conformity with those FIRST PRINCIPLES to which BOER WAR
COMMEMORATIONS accord.
GIVEN SUCH HABITUAL APPALLING CONDUCT WE HAVE CLEARLY CONVEYED OUR
INTENTION TO NEVER FORGIVE OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US >>>> AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME >>>> UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED.
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
"HEAR, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225): *BEGINNING*;
*CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH*
(*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
<http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>
#792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh >>>> (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, >>>> prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
#830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
{UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
breath (of man); 1c) every breathing thing; 1d) spirit (of man);
#46 as [#1, #40, #5] /
#1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh
(H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the
forearm), roughly 18 in (.5m). There are several cubits used in the OT, the
cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the >>>> sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete >>>> treatment.
#415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
#415 % #41 = #5} 1) truth;
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
"Son of man, cause Jerusalem to know her abominations, and say, Thus saith >>>> the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of >>>> Canaan; thy father was an Amorite, and thy mother an Hittite (ie. note the >>>> derogatory #135 = [#57, #38, #40] references #541 as [#10, #300, #200, #1, >>>> #30] = Yisrâʼêl (H3479): *ISRAEL* v’s #541 as [#300, #200, #40, #1] = šərma
(שרמא): *BUTTOCKS* / #560 as [#30, #40, #40, #30, #20, #400] = mamlâkâh
(H4467): *SOVEREIGNTY*, *DOMINION* v’s #560 as [#300, #200, #40, #6, #9, >>>> #5] = sharmúta (שַׁרְמוּטָה): *SCUMBAG*]. And as for thy nativity, in the
day thou wast born thy *NAVEL*-H8270 was not cut, neither wast thou washed >>>> in water to supple thee; thou wast not salted at all, nor swaddled at all. >>>>
COURSE OF NATURE: #300 + #240 IS DISTINCT TO LUO SHU: #205 + #164 SQUARE >>>> DYNAMIC
<https://www.grapple369.com/nature.html>
#500 as [#300, #200] = shôr (H8270): {UMBRA: #500 % #41 = #8} 1) umbilical
cord, *NAVEL*, navel-string;
<http://www.grapple369.com/Savvy/?male:197&feme:240&ontic:283&deme:119&idea:240&run:Mystery&glyph:藏>
#240 = [#3, #4, #19, #60, #73, #81]
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
*TO* *STORE*, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a >>>> male slave, 10. booty, 11. an internal organ, 12. to bury
[#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#4, {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 4 - BARRIER: HSIEN (#7)}
#19, {@3: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 19 - FOLLOWING: TS'UNG (#26)}
#60, {@4: Sup: 5 - KEEPING SMALL: SHAO (#41); Ego: 60 - ACCUMULATION: CHI >>>> (#86 - I AM NOT A ROBBER OF FOOD {%10})}
#73, {@5: Sup: 78 - ON THE VERGE: CHIANG (#119 - MALE DEME IS UNNAMED
{%35}); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159)}
#81] {@6: Sup: 78 - ON THE VERGE: CHIANG (#197 - I AM NOT NOISY IN MY
SPEECH {%33}); Ego: 81 - FOSTERING: YANG (#240)}
TELOS TOTAL: #240
ONTIC TOTAL: #283
DEME TOTAL: #119
#240 - FEME TOTAL: #240 as [#20, #50, #70, #50, #10, #40] = Kᵉnaʻanîy >>>> (H3669): {UMBRA: #200 % #41 = #36} 0) Canaanite = see Cana 'zealous'; 1) >>>> descendant of inhabitant of Canaan; 2) descendant or inhabitant of Canaan; >>>> 3) a merchant, trader;
#79 - MALE TOTAL: #197 as [#6, #10, #7, #50, #6] = zânâh (H2181): {UMBRA:
#62 % #41 = #21} 1) to commit fornication, be a harlot, play the harlot; >>>> 1a) (Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) >>>> to commit adultery; 1a3) to be a cult prostitute; 1a4) to be unfaithful (to
God) (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to >>>> commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication;
#546 - ONTIC TOTAL: #283 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign; >>>>
#540 - DEME TOTAL: #119 as [#6, #3, #1, #30, #500] = gâʼal (H1350): {UMBRA:
#34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge,
| Sysop: | Keyop |
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