[continued from previous message]

#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō >>>>>>>> (G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have >>>>>>>> long *HAIR*;

#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh >>>>>>>> (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); >>>>>>>> 1a) *RUNNING*, mode or style of running; 1b) course (of life); >>>>>>>>
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz
(H270): {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, >>>>>>>> take possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) >>>>>>>> to be caught, grasped, be settled; 1c) (Piel) to enclose,
overlay; 1d) (Hophal) fastened;

#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís
(G3803): {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of >>>>>>>> snares in which birds are entangled and caught; 1a1) implies
unexpectedly, suddenly, because birds and beasts are caught
unawares; 1b) a snare, i.e. whatever brings peril, loss,
destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) >>>>>>>> of the allurements and seductions of sin; 1b3) *THE*
*ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS*
*ONE* *BOUND*; 1b4) the snares of love;

EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is >>>>>>>> entirely a matter of accountability by LOCAL PARTIES to be
cognisant of the immediate geographic proximity, its historical >>>>>>>> context associated with documented irrefutable instances of
adverse partisan actions:

"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious >>>>>>>> and pater familias disrespect against the solemnity and cohering >>>>>>>> principle of the enclosed precinct) the WWII RAAF cemetery in
which there was an existing JEWISH grave by an unprecedented
#213 - INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the >>>>>>>> VIETNAM WAR era at rest in MALAYSIA when there are plenty of
other war graves within the cemetery proper."

As thereby conveying a propensity for an enduring reputational >>>>>>>> harm to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self
justification then morphs into dogmatic and immutable
permissions, all reasonable explanations invoke cognitive
dissonance as conjured evidence of derangement) upon perceived >>>>>>>> RACIAL TROPES against a DUTCH CULTURAL disposition of plain
speech because we have acted [in] accordance with matters of
concern discussed with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / >>>>>>>> 3 MAY 2024 over the objectiveness and non-prejudiced viability >>>>>>>> of local GENERAL PRACTICES, we note that the CLOCKTOWER MEDICAL >>>>>>>> CENTRE has the temerity to convey as *BELLIGERENT*, that we
ought need to reasonably protect ourselves (ie. by making a
choice of an empathetic Doctor):

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>

#10 = [#10]

gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to
scoop out; to dredge

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>

#15 = [#5, #10]

dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great >>>>>>>> river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*

#25 = [#10, #5, #10]

G2239@{
   {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN >>>>>>>> (#8)},
   {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING >>>>>>>> OUT: SHU (#17)},
   {@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: >>>>>>>> KAN (#25)},
   Male: #50; Feme: #25
} // #25

#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos >>>>>>>> (G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode,
dwelling place, haunt, customary state; 2) *CUSTOM*, *USAGE*,
*MORALS*, *CHARACTER*;

"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE
*ETHOS*. ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO >>>>>>>> YOU WERE INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR
TRUONG TO HAVE TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" >>>>>>>> in the circumstance of a "PROVEN CLAIM OF *BELLIGERENT*
OBMUTESCENCE OCCASIONING RACIAL SLANDER".

Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL
BEING DISTINCT TO THE SWASTIKA that the counterclockwise
swastika (ie. Japanese kagi jūji (鉤 十字) means: “*HOOK*” +‎
“cross, crucifix”) used as a BUDDHIST symbol is deployed within >>>>>>>> the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 >>>>>>>> which is conveyed as a rhetorical device in reversing the
engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF
MATERIALITY: "The fetish of the liberty of the press constitutes >>>>>>>> a mortal danger par excellence. Moreover, what is called the
liberty of the press does not in the least mean that the press >>>>>>>> is free, but simply that certain potentates are at liberty to
direct it as they wish, in support of their particular interests >>>>>>>> and, if need be, in opposition to the interests of the State." >>>>>>>> [page 480]

MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News
Columnist) ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this >>>>>>>> true ? Australia won’t be there because Israel was not invited >>>>>>>> ?  The mind boggles. Really ?  We’d insult a major defence and >>>>>>>> trading partner to support the criminal Netanyahu and his gang >>>>>>>> of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>

That is a context initially expressed by REDUCTIO AD HITLERUM
IDEA #148 - 17 FEBRUARY 1942: "The notions represented by Jewish >>>>>>>> Christianity were strictly unthinkable to Roman brains. The
ancient world had a liking for clarity. Scientific research was >>>>>>>> encouraged there. The gods, for the Romans, were familiar
images. It is somewhat difficult to know whether they had any
exact idea of the Beyond. For them, eternal life was personified >>>>>>>> in living beings, and it consisted in a perpetual renewal. THOSE >>>>>>>> WERE CONCEPTIONS FAIRLY CLOSE TO THOSE WHICH WERE CURRENT
AMONGST THE JAPANESE AND CHINESE AT THE TIME WHEN THE SWASTIKA >>>>>>>> MADE ITS APPEARANCE AMONGST THEM." [page 314]

<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>

#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY

#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384): >>>>>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to
shoot arrows; 1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to >>>>>>>> be shot; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) >>>>>>>> to point out, show; 1c4) to direct, teach, instruct; 1c5) to
throw water, rain;

#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325):
{UMBRA: #90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water >>>>>>>> of the feet, urine; 1c) of danger, violence, transitory things, >>>>>>>> refreshment (fig.);

#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] =
tsappachath (H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for >>>>>>>> liquids);

APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解) >>>>>>>> MEANS: They do not give way. (不容道也)

#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] = >>>>>>>> rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;

COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF >>>>>>>> SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize >>>>>>>> a quarrelsome nature. *BELLIGERENT* individuals tend to meet
misfortune because of their warlike proclivities. The final
Fathoming line (literally, "not admitted [on?] the Way") is
intentionally ambiguous. It can either mean that the bellicose >>>>>>>> ignore the decided advantages of the Confucian Way of deference, >>>>>>>> or that the *TROOPS* *ON* *ONE* *OR* *BOTH* *SIDES* *DO* *NOT* >>>>>>>> *YIELD* *THEIR* *GROUND*. Both situations prove equally dangerous. >>>>>>>>
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也) >>>>>>>>
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤 >>>>>>>> 城): "RED CASTLE" destroyed in the Battle of Midway on 4 JUNE >>>>>>>> 1942 see "APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI
GOVERNANCE"

<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>

chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical >>>>>>>> 155, 4. red; scarlet

shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped >>>>>>>> object

shāo chéng (燒城): 1. burning the city

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>

#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913): >>>>>>>> {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a >>>>>>>> person of noble character; a person of virtue

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. >>>>>>>> to use; to grasp, 4. according to, 5. because of, 6. on a
certain date, 7. and; as well as, 8. to rely on, 9. to regard, >>>>>>>> 10. to be able to, 11. to order; to command, 12. further;
moreover, 13. used after a verb, 14. very, 15. already, 16.
increasingly, 17. a reason; a cause, 18. Israel, 19. Yi

#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] = >>>>>>>> exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who
*EXTRACTS* *AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who >>>>>>>> employs a formula of conjuration for expelling demons;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>

#175 = [#8, #18, #21, #56, #72]

#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, >>>>>>>> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1)
pertaining to magical arts; 2) a poisoner, magician, sorcerer; >>>>>>>>
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] = >>>>>>>> phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight,
ordinary, mean, worthless, of no account; 2) ethically, bad,
base, wicked;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>

#8 = [#8]

jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. >>>>>>>> to divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A*
*MATH* *PROBLEM*, 6. to dispel; to dismiss; to eliminate; to
dissipate, 7. to cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, >>>>>>>> 9. a solution, 10. to escort, 11. to understand; to be clear,
12. acrobatic skills, 13. can; able to, 14. to liberate, 15. a >>>>>>>> stanza, 16. to send off, 17. Xie, 18. exegesis, 19. laziness,
20. a government office, 21. to pawn, 22. to rent; to lease

suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*

#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343):
{UMBRA: #15 % #41 = #15} 1) distress, burden, calamity; 1a)
burden (of the righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) >>>>>>>> disaster (of wicked); 1d) *DAY* *OF* *CALAMITY*;



<https://vwma.org.au/explore/people/654338>

[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST >>>>>>>> 2023 celebrating as contra SECTION 116 - CONSTITUTION ACT the
desecration (ie. despoiling by a determined IRISH CATHOLIC as
racial, religious and pater familias disrespect against the
solemnity and cohering principle of the enclosed precinct) of a >>>>>>>> WWII RAAF CEMETERY in which there was an existing JEWISH grave >>>>>>>> by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016] >>>>>>>>
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015] >>>>>>>> CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
MATERIALITY



#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18
AUGUST 1969 AS PRINCIPLE OF PERSISTENCE
`


#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] = >>>>>>>> bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant,
alliance, pledge; 1a) between men; 1a1) treaty, alliance, league >>>>>>>> (man to man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* >>>>>>>> *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance >>>>>>>> (of friendship); 1a5) alliance (of marriage); 1b) between God
and man; 1b1) alliance (of friendship); 1b2) covenant (divine
ordinance with signs or pledges); 1c) (phrases); 1c1) covenant >>>>>>>> making; 1c2) covenant keeping; 1c3) covenant violation;

#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9, >>>>>>>> #1] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
expedition, campaign, *MILITARY* *SERVICE*, *WARFARE*; 2)
metaph. Paul likens his contest with the difficulties that
oppose him in the discharge of his apostolic duties, as warfare; >>>>>>>>
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph >>>>>>>> (H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, >>>>>>>> gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather
(an individual into company of others); 1a3) to bring up the
rear; 1a4) to gather and take away, remove, withdraw; 1b)
(Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal 1a2); >>>>>>>> i) *TO* *BE* *GATHERED* *TO* *ONE'S* *FATHERS*; ii) to be
brought in or into (association with others); 1b3) (pass of Qal >>>>>>>> 1a4); i) to be taken away, removed, perish; 1b4) (Piel); i) to >>>>>>>> gather (harvest); ii) to take in, receive into; iii) rearguard, >>>>>>>> rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to >>>>>>>> gather oneself or themselves;

#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] = >>>>>>>> châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, >>>>>>>> pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane
oneself, defile oneself, pollute oneself; i) ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) *TO* >>>>>>>> *PROFANE*, *MAKE* *COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate >>>>>>>> the honour of, dishonour; 1b3) to violate (a covenant); 1b4) to >>>>>>>> treat as common; 1c) (Pual) to profane (name of God); 1d)
(Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) >>>>>>>> to be begun; 2) to wound (fatally), bore through, pierce, bore; >>>>>>>> 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the >>>>>>>> flute or pipe;

#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō >>>>>>>> (G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to
station; 1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO*
*ARRANGE*, *TO* *ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to
assign (appoint) a thing to one; 1b) to appoint, ordain, order; >>>>>>>> 1b1) to appoint on one's own responsibility or authority; 1b2) >>>>>>>> to appoint mutually, i.e. agree upon;

#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] =
tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep >>>>>>>> places, abyss, the deep, sea; 1a) deep (of subterranean waters); >>>>>>>> 1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) >>>>>>>> deep, depth (of river); 1e) abyss, *THE* *GRAVE*;

     #218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, >>>>>>>> #60, #30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ
(H5553): {UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a) >>>>>>>> crag, cliff; 1b) as stronghold of Jehovah, of security (fig.); >>>>>>>>



<https://placesofpride.awm.gov.au/memorials/258557>

[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC
HERITAGE by IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS
JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL /
EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION >>>>>>>> by VIETNAM VETERANS DAY @ 1320 HOURS ON 19 AUGUST 2024; (middle) >>>>>>>> LONG TAN LUO SHU SQUARE CROSS with LEST WE FORGET WREATH outside >>>>>>>> SALE RSL @ 0834 HOURS ON 20 AUGUST 2024; (right) SALE WAR
CENOTAPH which commemorates the VIETNAM CONFLICTS of 1950-1972 >>>>>>>> has no wreath @ 0837 HOURS ON 20 AUGUST 2024; (far right) METAL >>>>>>>> PLATE AND STONE DESIGNATING SALE WAR CENOTAPH USAGE pictured as >>>>>>>> removed @ 1007 HOURS ON 20 AUGUST 2024]



<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>

[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS >>>>>>>> ON 17 AUGUST 2024: Wildfires across Turkey threatened World War >>>>>>>> I memorials and graves on the Gallipoli peninsula on Friday 16 >>>>>>>> AUGUST 2024 as dry, hot and windy weather conditions led to a
series of blazes. At the site where an Allied landing was beaten >>>>>>>> back by Ottoman troops in a year-long campaign in 1915, the
flames reached Canterbury Cemetery, where 22 soldiers from New >>>>>>>> Zealand are interred, north of the Anzac Lone Pine memorial]

EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL
SYDNEY @ 1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO >>>>>>>> TAKE LEGAL ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL /
FREEMASONS ANZAC SLANDER AS TOTALITARIANISM WHICH MAY TAKE
DECADES, NO PERSONS ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY >>>>>>>> / MELBOURNE WAR MEMORIALS ARE PERMITTED TO HAVE ANY ASSOCIATION >>>>>>>> WITH OUR INTELLECTUAL PROPERTY UNTIL THOSE MATTERS VISCERAL
HATRED ARE RESOLVED..."

The phrase "fiery tongues" refers to slanderers, whose rumours >>>>>>>> can fire up an entire city. The significance of the water
sprayed is less clear. It probably refers to the exorcist's
spitting holy water in all directions from a jar, an apt symbol >>>>>>>> for the purifying words of the good man. It is also possible
that the gentleman spits to express his complete contempt for
the slanderer. Since the contents of a single jar of water are >>>>>>>> hardly enough to quench a raging fire, clearly we witness a
miraculously efficacious force." [pages 134, 135]

#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = >>>>>>>> #6} 1) alone, by itself, besides, a part, separation, being
alone; 1a) separation, alone, by itself; 1a1) only (adv); 1a2) >>>>>>>> apart from, besides (prep); 1b) part; 1c) parts (eg limbs,
shoots), bars;

#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = >>>>>>>> #6} 1) empty talk, idle talk, liar, lie;

#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 >>>>>>>> = #5} 1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench;
1b) beam, rafter;

#183 = [#8, #18, #21, #56, #72, #8]

#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] =
ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; >>>>>>>> 2) friend, intimate; 3) chief;

#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1,
#300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1)
*WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*, an object of worship; >>>>>>>> 1a) of temples, altars, statues, idolatrous images;

#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and >>>>>>>> full of intelligence; used of the knowledge of very diverse
matters; 1a) the wisdom which belongs to men; 1a1) spec. the
varied knowledge of things human and divine, acquired by
acuteness and experience, and summed up in maxims and proverbs; >>>>>>>> 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act of
interpreting dreams and always giving the sagest advice; 1a4)
the intelligence evinced in discovering the meaning of some
mysterious number or vision; 1a5) skill in the management of
affairs; 1a6) devout and proper prudence in intercourse with men >>>>>>>> not disciples of Christ, skill and discretion in imparting
Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) *SUPREME*
*INTELLIGENCE*, *SUCH* *AS* *BELONGS* *TO* *GOD*; 1b1) to
Christ; 1b2) the wisdom of God as evinced in *FORMING* *AND*
*EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* >>>>>>>> *OF* *THE* *WORLD* and the scriptures;

shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative) >>>>>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>

#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, >>>>>>>> #14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, >>>>>>>> #27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, >>>>>>>> #40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78, >>>>>>>> #79, #81] (54 elements)

shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the
position on or above something, 3. to go up; to go forward, 4. >>>>>>>> shang, 5. previous; last, 6. high; higher, 7. advanced, 8. *A* >>>>>>>> *MONARCH*; *A* *SOVEREIGN*, 9. time, 10. to do something; to do >>>>>>>> something at a set time; to go to, 11. far, 12. big; as big as, >>>>>>>> 13. abundant; plentiful, 14. to report, 15. to offer, 16. to go >>>>>>>> on stage, 17. *TO* *TAKE* *OFFICE*; *TO* *ASSUME* *A* *POST*,
18. to install; to erect, 19. to suffer; to sustain, 20. to
burn, 21. to remember, 22. on; in, 23. upward, 24. to add, 25. >>>>>>>> to fix; to install; to apply (powder, makeup, etc), 26. to meet, >>>>>>>> 27. falling then rising (4th) tone, 28. used after a verb
indicating a result, 29. a musical note

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] =
apóstolos (G652): {UMBRA: #1021 % #41 = #37} 1) a delegate,
messenger, one sent forth with orders; 1a) specifically applied >>>>>>>> to the twelve apostles of Christ; 1b) in a broader sense applied >>>>>>>> to other eminent Christian teachers; 1b1) of Barnabas; 1b2) of >>>>>>>> Timothy and Silvanus;

"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE
FIRST, SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES >>>>>>>> THE SON OF ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND
BARTHOLOMEW; THOMAS, AND MATTHEW THE PUBLICAN; JAMES THE SON OF >>>>>>>> ALPHAEUS, AND LEBBAEUS, WHOSE SURNAME WAS THADDAEUS; SIMON THE >>>>>>>> CANAANITE, AND JUDAS ISCARIOT, WHO ALSO BETRAYED HIM.

THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO
NOT INTO THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE
SAMARITANS ENTER YE NOT: BUT GO RATHER TO THE LOST SHEEP OF THE >>>>>>>> HOUSE OF ISRAEL. AND AS YE GO, PREACH, SAYING, THE KINGDOM OF
HEAVEN IS AT HAND." [Matthew 10:2-7]

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to >>>>>>>> stroke with

#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, >>>>>>>> #14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, >>>>>>>> #27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, >>>>>>>> #40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78, >>>>>>>> #79, #81, #2, #17, #22, #42] (58 elements)

#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50,
#5, #200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros >>>>>>>> (G1174): {UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a)
reverencing god or the gods, pious, religious; 2) in a bad
sense; 2a) *SUPERSTITIOUS*;

#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] =
myktērízō (G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* >>>>>>>> *THE* *NOSE* *OR* *SNEER* *AT*; 2) to mock, deride;

gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem >>>>>>>> attributed to Pythagoras that the square of the *HYPOTENUSE* of >>>>>>>> a right triangle is equal to the sum of the squares of the other >>>>>>>> two sides

gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to >>>>>>>> stroke with

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>

#133 = [#25, #49, #59]

gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion; >>>>>>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a
brace; a support, 8. part joining the hub to spokes of a wheel, >>>>>>>> 9. a kind of rack for *BELL* *CHIMES*, 10. a department, 11.
*HYPOTENUSE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>

#78 = [#6, #10, #62]

dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to >>>>>>>> subscribe to; to order, 7. still

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>

#69 = [#26, #43]

lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay >>>>>>>> attention to; to take notice of; to regard others with a certain >>>>>>>> attitude, 4. to work jade; to remove jade from ore, 5. *A*
*NATURAL* *SCIENCE*, 6. law; principle; theory; inner principle >>>>>>>> or structure, 7. to acknowledge; to respond; to answer, 8. a
judge, 9. li; moral principle, 10. to tidy up; to put in order, >>>>>>>> 11. grain; texture, 12. reason; logic; truth

#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43] >>>>>>>>
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363>

#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10, >>>>>>>> #1, #7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): >>>>>>>> {UMBRA: #628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN*
*SPEAKING*, be free spoken; 1a) to speak freely; 2) to grow
confident, have boldness, show assurance, assume a bold bearing; >>>>>>>>
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, >>>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: >>>>>>>> #415 % #41 = #5} 1) in a good sense; 1a) reverencing god or the >>>>>>>> gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; >>>>>>>> 3) religious;

#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157):
{UMBRA: #363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE*
*AGAINST*, *COMPLAINT*;

     #360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, >>>>>>>> #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: >>>>>>>> #358 % #41 = #30} 1) anointed, anointed one; 1a) of the
*MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of >>>>>>>> the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs >>>>>>>> as anointed kings;

#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 >>>>>>>> = #25} 1) to press, drive, oppress, exact, exert demanding
pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) >>>>>>>> driver, taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord,
exactor of tribute (participle); 1b) (Niphal) to be hard pressed; >>>>>>>>
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300, >>>>>>>> #400, #500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800, >>>>>>>> #300, #1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) >>>>>>>> to raise a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make >>>>>>>> proud, puff up with pride, *RENDER* *INSOLENT*; 1a2) to be
puffed up with haughtiness or pride; 1b) to *BLIND* with pride >>>>>>>> or *CONCEIT*, to render foolish or stupid; 1b1) beclouded,
besotted;

#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] >>>>>>>> = mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF*
*FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose; >>>>>>>>
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The
religious ideas of the Romans are common to all Aryan peoples. >>>>>>>> The Jew, on the other hand, worshipped and continues to worship, >>>>>>>> then and now, nothing but the *GOLDEN* *CALF*. The Jewish
religion is devoid of all metaphysics and has no foundation but >>>>>>>> the most repulsive *MATERIALISM*. It's striking to observe that >>>>>>>> Christian ideas, despite all St. Paul's [of FEME: #223 = Tarsós >>>>>>>> (G5019): *TARSUS*] efforts, had *NO* MALE: #223 = sâkal (H7919): >>>>>>>> *SUCCESS* *IN* DEME: #155 = Athēnai (G116): *ATHENS*. The
philosophy of the Greeks was so much superior to this
poverty-stricken rubbish that the Athenians #1684 = myktērízō >>>>>>>> (G3456): *BURST* *OUT* *LAUGHING* when they listened to the
apostle's teaching." [pages 77, 78]

On 19/8/2024 14:04, dolf wrote:

[continued in next message]

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