[continued from previous message]

help; 2) to hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail;
3a) (Niphal); 3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel)
to leave lacking;

#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have
long *HAIR*;

#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life);
1a) *RUNNING*, mode or style of running; 1b) course (of life);

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270): >>>>> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;

#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803): >>>>> {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a
snare, i.e. whatever brings peril, loss, destruction; 1b1) of a
sudden and unexpected deadly peril; 1b2) of the allurements and
seductions of sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH*
*THE* *DEVIL* *HOLDS* *ONE* *BOUND*; 1b4) the snares of love;

EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be
cognisant of the immediate geographic proximity, its historical
context associated with documented irrefutable instances of adverse
partisan actions:

"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in which
there was an existing JEWISH grave by an unprecedented  #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM
WAR era at rest in MALAYSIA when there are plenty of other war
graves within the cemetery proper."

As thereby conveying a propensity for an enduring reputational harm
to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self
justification then morphs into dogmatic and immutable permissions,
all reasonable explanations invoke cognitive dissonance as conjured
evidence of derangement) upon perceived RACIAL TROPES against a
DUTCH CULTURAL disposition of plain speech because we have acted
[in] accordance with matters of concern discussed with my MEDICAL
SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the objectiveness
and non-prejudiced viability of local GENERAL PRACTICES, we note
that the CLOCKTOWER MEDICAL CENTRE has the temerity to convey as
*BELLIGERENT*, that we ought need to reasonably protect ourselves
(ie. by making a choice of an empathetic Doctor):

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>

#10 = [#10]

gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
out; to dredge

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>

#15 = [#5, #10]

dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*

#25 = [#10, #5, #10]

G2239@{
   {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>>>>    {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: >>>>> SHU (#17)},
   {@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN >>>>> (#25)},
   Male: #50; Feme: #25
} // #25

#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;

"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*.
ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE
TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance
of a "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL
SLANDER".

Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” +‎ “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD
HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed
as a rhetorical device in reversing the engines as its #164 = [#72,
#34, #10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty
of the press constitutes a mortal danger par excellence. Moreover,
what is called the liberty of the press does not in the least mean
that the press is free, but simply that certain potentates are at
liberty to direct it as they wish, in support of their particular
interests and, if need be, in opposition to the interests of the
State." [page 480]

MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist)
ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ?
Australia won’t be there because Israel was not invited ?  The mind >>>>> boggles. Really ?  We’d insult a major defence and trading partner >>>>> to support the criminal Netanyahu and his gang of homicidal thugs
?" <https://x.com/MikeCarlton01/status/1821782952155738291>


On 20/8/2024 17:56, dolf wrote:

#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD /
2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
MATERIALITY

Pasted Graphic 3.png

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
CROSS 18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE

Like many villages in the southern tip of Vietnam the village's
official Confucian name contains the word 新 (tân) meaning "new". >>>>>> The element 隆 (long) probably means "prosperous". Hence "New
Prosperity".

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>

#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81
- SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]

lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3. >>>>>> beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7.
long [sound of thunder], 8. Long

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

#57 = [#57]

xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to
refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin

#312 = [#20, #25, #36, #38, #67, #69, #57]

<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>

#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 = >>>>>> #26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle);
1b) (Pual) square (participle);

#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made >>>>>> of wood; 1a1) as a beam from which any one is suspended, a gibbet, >>>>>> *A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick,
staff; 1b) a tree;

#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70,
#200] = epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false
swearer, a *PERJURER*;

#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300,
#1] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
answers, an interpreter; 2) an actor, stage player; 3) a
dissembler, pretender, *HYPOCRITE*;

#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10, >>>>>> #200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to
reproach, rail at, revile, *HEAP* *ABUSE* *UPON*;


#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9,
#8, #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 %
#41 = #9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN*
*WHAT* *HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether
by words, or deeds, or in any other way; 1a) make actual and
visible, realised; 1b) to make known by teaching; 1c) to become
manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) to become known, to >>>>>> be plainly recognised, thoroughly understood; 1e1) who and what
one is

#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70,
#400, #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = >>>>>> #26} 1) to stake, drive down stakes; 2) to fortify with driven
stakes, to palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b)
metaph. to crucify the flesh, destroy its power utterly (the
nature of the figure implying that the destruction is attended
with intense pain);

#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40, >>>>>> #1, #10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to
curse, doom, *IMPRECATE* *EVIL* *UPON*;

On 20/8/2024 15:41, dolf wrote:

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>

[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS >>>>>>> ON 17 AUGUST 2024: Wildfires across Turkey threatened World War I >>>>>>> memorials and graves on the Gallipoli peninsula on Friday 16
AUGUST 2024 as dry, hot and windy weather conditions led to a
series of blazes. At the site where an Allied landing was beaten >>>>>>> back by Ottoman troops in a year-long campaign in 1915, the
flames reached Canterbury Cemetery, where 22 soldiers from New
Zealand are interred, north of the Anzac Lone Pine memorial]

#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up,
feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour >>>>>>> (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to >>>>>>> devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to >>>>>>> be devoured, *CONSUMED* (*OF* *FIRE*); 1b3) to be wasted,
destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed
with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2)
to cause to eat; 1e) (Piel); 1e1) consume;

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110> >>>>>>>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG
(#578)}

ONTIC TOTAL: #104
DEME TOTAL: #110

#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8,
#200, #70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % >>>>>>> #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*,
*WAVES*, etc; 1a) to agitate or shake; 1b) to cause to totter;
1c) to shake thoroughly, of a measure filled by shaking its
contents together; 2) to shake down, overthrow; 2a) to cast down >>>>>>> from one's (secure and happy) state; 2b) to move, agitate the
mind, to disturb one;

#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70,
#100, #5, #400, #70, #40, #1, #10] = prosporeúomai (G4365):
{UMBRA: #1226 % #41 = #37} 1) *TO* *DRAW* *NEAR*, approach;

#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716): >>>>>>> {UMBRA: #100 % #41 = #18} 1) *SHIP*;

#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos
(G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;

#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend,
decline, march down, sink down; 1a) (Qal); 1a1) to go or come
down; 1a2) *TO* *SINK*; 1a3) to be prostrated; 1a4) to come down >>>>>>> (of revelation); 1b) (Hiphil); 1b1) to bring down; 1b2) to send
down; 1b3) to take down; 1b4) to lay prostrate; 1b5) to let down; >>>>>>> 1c) (Hophal); 1c1) to be brought down; 1c2) to be taken down;

#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438): >>>>>>> {UMBRA: #168 % #41 = #4} 1) a staying, abiding, dwelling, abode; >>>>>>> 2) to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* >>>>>>> *HOLY* *SPIRIT* *INDWELLING* *BELIEVERS*;

YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"

<https://www.youtube.com/watch?v=rLhe1a0sS8U>

#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō
(G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to >>>>>>> bind, *FASTEN* *WITH* *CHAINS*, to throw into chains; 1b)
metaph.; 1b1) Satan is said to bind a woman bent together by
means of a demon, as his messenger, taking possession of the
woman and preventing her from standing upright; 1b2) *TO* *BIND*, >>>>>>> *PUT* *UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to >>>>>>> be bound to one, a wife, a husband; 1b3) to forbid, prohibit,
declare to be illicit;

#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] =
ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent
agitation and stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS* >>>>>>> *WIND*; 3) the four principal or cardinal winds, hence the four
corners of heaven;

#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam
(H7481): {UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) >>>>>>> to make the sound of thunder, *THUNDER*; 1a2) to rage; 1b)
(Hiphil); 1b1) to thunder, cause thunder; 1b2) to tremble, cause >>>>>>> to tremble (by extension);

#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh >>>>>>> (H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;

#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend,
decline, march down, sink down; 1a) (Qal); 1a1) to go or come
down; 1a2) *TO* *SINK*; 1a3) to be prostrated; 1a4) to come down >>>>>>> (of revelation); 1b) (Hiphil); 1b1) to bring down; 1b2) to send
down; 1b3) to take down; 1b4) to lay prostrate; 1b5) to let down; >>>>>>> 1c) (Hophal); 1c1) to be brought down; 1c2) to be taken down;

"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN >>>>>>> TO THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm
107:26]



<https://www.superyachttimes.com/yachts/bayesian>

<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>

[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named >>>>>>> Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST
2024 whilst anchored outside the harbour at Porticello east of
Palermo, and sank with 22 people on board consisting of 12
passengers and a crew of 10, according to the Italian coastguard. >>>>>>> Waterspouts, essentially tornados which form over water, were
seen as powerful winds battered the area overnight at around 0400 >>>>>>> HOURS, local media said. Waterspouts typically occur during
thunderstorms and can develop very rapidly, within minutes.
Matthew Schanck, chair of the Maritime Search and Rescue Council, >>>>>>> called the reports of a tornado or waterspout "rare" and "quite
alarming"]

On 20/8/2024 10:42, dolf wrote:

On 19/8/2024 14:29, dolf wrote:

FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) >>>>>>>>> WIJ ZULLEN VRIJ ZIJN

EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL
CENTRE: "Whilst the correspondence received from the PRACTICE
MANAGER stated that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU >>>>>>>> USE AND THE GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR >>>>>>>> LETTER IS *BELLIGERENT* AND OFFENSIVE." But I perceived that
this is entirely a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS >>>>>>>> ANATHEMA OR FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS >>>>>>>> OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY
FROM THE SOCIAL CONSCIOUSNESS WHICH DOESN'T CONFORM TO YOUR
REPUBLICAN ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING
GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY) in which >>>>>>>> the MEDICAL PRACTICE has without pause of any reasoned thought >>>>>>>> so fervently engaged, as being a disregard for "MY 400 YEARS
HISTORY RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME >>>>>>>> ASIANS (BUT NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS
CITIZEN DUE TO THE LIFE OPPORTUNITY THIS COUNTRY HAS PROVIDED
THEM."

THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are
here you don't ever conform and improperly think your SECTARIAN >>>>>>>> / SECULAR CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP >>>>>>>> OATH / PLEDGE BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT >>>>>>>> MEANS TO BE A CITIZEN AND ITS CRITICAL PART OF BUILDING OUR NATION: >>>>>>>>
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 -
HOLDING BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] >>>>>>>> = hypakoúō (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to >>>>>>>> harken; 1a) of one who on the knock at the door comes to listen >>>>>>>> who it is, (the duty of a porter); 2) to harken to a command;
2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT* *TO*;

<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>

{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK:
JUAN (#352)}

ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150

The OATH / PLEDGE is parsed into its neural linguistic pragma
form as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC >>>>>>>> PREMISE in being able to mathematically DEVISE THE IDEA TEMPLATE >>>>>>>> TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC
VARIANCE that as a WHITE PAPER has been previously provided to >>>>>>>> you as an UNIVERSALIST HUMANIST SECULAR / SECTARIAN STATEMENT
and which is exuberantly "OBEDIENT, AIDING AND ASSISTING UNTO
OUR GOVERNOR GENERAL":

#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, >>>>>>>> #10] = mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of >>>>>>>> the external form or sensible appearance of things (or of
persons); 1a1) in particular, of space and its dimensions, as
respects; i) mass and weight: great; ii) compass and extent:
large, spacious; iii) measure and height: long; iv) stature and >>>>>>>> age: great, old; 1a2) of number and quantity: numerous, large, >>>>>>>> abundant; 1a3) of age: the elder; 1a4) used of intensity and its >>>>>>>> degrees: with great effort, of the affections and emotions of
the mind, of natural events powerfully affecting the senses:
violent, mighty, strong; 1b) predicated of rank, as belonging
to; 1b1) persons, eminent for ability, virtue, authority, power; >>>>>>>> 1b2) things esteemed highly for their importance: of great
moment, of great weight, importance; 1b3) a thing to be highly >>>>>>>> esteemed for its excellence: excellent; 1c) splendid, prepared >>>>>>>> on a grand scale, stately; 1d) great things; 1d1) of God's
preeminent blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP*
*THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* >>>>>>>> *TO* *THE* *MAJESTY* *OF* *GOD*;

#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, >>>>>>>> #1, #100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % >>>>>>>> #41 = #5} 1) *A* *RULER* *OF* a city or *CITIZENS*;

#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, >>>>>>>> #300, #10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: >>>>>>>> #1866 % #41 = #21} 1) to transact business, esp. to manage
public affairs; 1a) to advise or consult with one about public >>>>>>>> affairs; 1b) to make answer to those who ask for advice, present >>>>>>>> enquiries or requests, etc.; 1b1) of judges, magistrates,
rulers, kings; 1c) to give a response to those consulting an
oracle, to give a divine command or admonition, to teach from
heaven; 1c1) to be divinely commanded, admonished, instructed; >>>>>>>> 1c2) to be the mouthpiece of divine revelations, to promulgate >>>>>>>> the commands of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* >>>>>>>> *SELF* *A* *NAME* *FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to
receive a name or title, be called;

#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, >>>>>>>> #70, #400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % >>>>>>>> #41 = #9} 1) to make manifest or visible or known what has been >>>>>>>> hidden or unknown, to manifest, whether by words, or deeds, or >>>>>>>> in any other way; 1a) make actual and visible, realised; 1b) to >>>>>>>> make known by teaching; 1c) to become manifest, be made known; >>>>>>>> 1d) of a person; 1d1) expose to view, make manifest, to show
one's self, appear; 1e) *TO* *BECOME* *KNOWN*, *TO* *BE*
*PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO*
*AND* *WHAT* *ONE* *IS*;

#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, >>>>>>>> #70, #10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = >>>>>>>> #22} 1) *ACTING* *RIGHTLY*, doing well, virtuous;

#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, >>>>>>>> #6] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, >>>>>>>> righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of >>>>>>>> judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; >>>>>>>> 1b) righteousness (of God's attribute); 1c) righteousness (in a >>>>>>>> case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2)
prosperity (of people); 1g) righteous acts;

#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70,
#6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear,
adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO*
*SWEAR*, *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by
Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an >>>>>>>> oath; 1c2) to adjure;

#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, >>>>>>>> #5, #9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, >>>>>>>> #5, #10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} >>>>>>>> 1) the administration of civil affairs; 2) *A* *STATE* *OR*
*COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A*
*CITIZEN*;

This metalogic categorical imperative is more properly someone's >>>>>>>> PhD and a productivity gain for JUDICIAL process which has a
maxim "DIEU ET MON DROIT" where in a world of OPERATING SYSTEMS >>>>>>>> (phone or computer) providing AI FEATURES with "RECALL OF USER >>>>>>>> ACTIVITY" to then theoretically as JURISPRUDENT $$$ TRANSACTION, >>>>>>>> apply a test as conformity to any OATH OF CITIZENSHIP whereby a >>>>>>>> person with a deficient threshold of conformity then has no
LOCUS STANDI within a COURT OF LAW and no capability for LEGAL >>>>>>>> AID to then purvey an endless possibility as promulgation of
deception and the instantiation of ORGANISED CRIME.

#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS
REFERENCE OBJECT

gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem >>>>>>>> attributed to Pythagoras that the square of the *HYPOTENUSE* of >>>>>>>> a right triangle is equal to the sum of the squares of the other >>>>>>>> two sides

#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr
(H6833): {UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird
(singular); 1b) birds (coll);

#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] =
exérama (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is >>>>>>>> cast out by vomiting;



YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)" >>>>>>>>
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>

THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.” >>>>>>>>
PAWN (*PION*): "*BRING* ME THE *PRIEST*"

PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}" >>>>>>>>
PAWN (*PION*): "*RUN*, *RUN*"

#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad
(H3582): {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, >>>>>>>> cut down, make desolate, kick; 1a) (Niphal); 1a1) to be hidden; >>>>>>>> 1a2) to be effaced, be destroyed, be cut off; 1b) (Piel) *TO*
*COVER*, *HIDE*; 1c) (Hiphil); 1c1) to hide; 1c2) to efface,
annihilate;

     #277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, >>>>>>>> #200, #2] /
     #298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, >>>>>>>> #6, #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = >>>>>>>> ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;

THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP

WE NEED TO FIND OUT WHY"

PAWN (*PION*): "YOU'VE BEEN *PLAYED*

YOU *TOOK* *THE* *BAIT*..."

<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO >>>>>>>> (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A
TRANSGRESSOR {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME >>>>>>>> IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN
ANGER {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING >>>>>>>> BACK: JUAN (#164)}

TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379

#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr >>>>>>>> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) >>>>>>>> business, occupation, acts, matter, *CASE*, something, manner
(by extension);

#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): >>>>>>>> {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, >>>>>>>> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to >>>>>>>> see, have vision; 1a4) to look at, see, regard, look after, see >>>>>>>> after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* >>>>>>>> *TO*, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) >>>>>>>> to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, >>>>>>>> cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be
shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each >>>>>>>> other, face;

#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] =
mâhar (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) >>>>>>>> (Niphal) to be hurried, be anxious; 1a1) hasty, precipitate,
impetuous; 1b) (Piel); 1b1) to hasten, make haste; 1b2) hasten >>>>>>>> (used as adverb with another verb); 1b3) to hasten, prepare
quickly, do quickly, *BRING* *QUICKLY*;

#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab >>>>>>>> (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive,
heed, incline (of ears), attend (of ears), hearken, pay
attention, listen; 1a) (Qal) incline, attend (of ears), hearken, >>>>>>>> pay attention, listen; 1b) (Hiphil) to pay attention, *GIVE*
*ATTENTION*;

#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan
(H3547): {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A*
*PRIEST*, minister in a priest's office; 1a) (Piel); 1a1) to
minister as a priest, serve as a priest; 1a2) to be or become a >>>>>>>> priest; 1a3) to play the priest;

#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar
(H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to >>>>>>>> help; 2) to hoe; 2a) (Niphal) to be hoed; 3) to be lacking,
fail; 3a) (Niphal); 3a1) to be lacking; 3a2) to leave lacking; >>>>>>>> 3b) (Piel) to leave lacking;

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