[continued from previous message]
1c) the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;
— BIN LADEN TUSSLE —
[Written 16 SEPTEMBER 2021]
"FIRST STORMY DANIELS.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.
IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."
<http://www.grapple369.com/Savvy/?male:312&feme:379&ontic:250&deme:220> >>>>
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 -
CENTRE: CHUNG (#379)}
ONTIC TOTAL: #250
DEME TOTAL: #220
#1030 - DEME TOTAL: #220 as [#20, #300, #80, #10, #20, #600] =
kashshâph (H3786): {UMBRA: #400 % #41 = #31} 0) a *MAGICIAN*;
#703 - FEME TOTAL: #379 as [#5, #60, #70, #400, #9, #5, #50, #8,
#40, #5, #50, #1] = exouthenéō (G1848): {UMBRA: #1404 % #41 = #10}
1) to *MAKE* *OF* *NO* *ACCOUNT*, despise utterly;
#541 - FEME TOTAL: #379 as [#20, #1, #20, #70, #80, #70, #10, #70,
#200] = kakopoiós (G2555): {UMBRA: #541 % #41 = #8} 1) an evil doer,
*MALEFACTOR*;
#506 - ONTIC TOTAL: #250 as [#6, #400, #40, #60] = mâçâh (H4529):
{UMBRA: #105 % #41 = #23} 1) to melt, dissolve, be liquefied; 1a)
(Hiphil); 1a1) to melt, cause to dissolve, consume, *CAUSE* *TO*
*VANISH*; 1a2) to intimidate (fig);
#776 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10] / >>>> #826 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10,
#50] = synaírō (G4868): {UMBRA: #1561 % #41 = #3} 1) to take up
together with another or others; 2) to bring together with others;
2a) to cast up or settle accounts; 2b) *TO* *MAKE* *A* *RECKONING*
*WITH*;

<https://placesofpride.awm.gov.au/memorials/258557>
#701 - MALE TOTAL: #335 as [#40, #30, #1, #10, #20, #600] = milluʼ
(H4394): {UMBRA: #77 % #41 = #36} 1) setting, installation; 1a)
setting, *STONES* *FOR* *SETTING*; 1b) installation (of priests);
#98 - ONTIC TOTAL: #104 as [#80, #8, #10] /
#698 - ONTIC TOTAL: #104 as [#80, #8, #10, #600] = pach (H6341):
{UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
(literal); 1b) of calamities, plots, source or agent of calamity
(fig.); 2) *PLATE* (*OF* *METAL*);
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
RANGE: noon 10 to 14 MAY
<http://www.grapple369.com/Savvy/?male:206,368,483&feme:206,368,483&run:Mystery&tetra:32>
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO
FRAUD {%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED
{%34}); Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH
(#263)}
#11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}
TELOS TOTAL: #274
ONTIC TOTAL: #481
DEME TOTAL: #134
#248 - MALE TOTAL: #185 as [#40, #5, #2, #1, #200] = bᵉʼêr (H875): >>>> {UMBRA: #203 % #41 = #39} 1) well, *PIT*, spring;
#377 - DEME TOTAL: #134 as [#300, #2, #70, #5] = shebaʻ (H7651):
{UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
ordinal number; 1b) in combination - 17, 700 etc;
EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
"Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
symbol; a work of calligraphy; to be allowed to marry --> #511 =
[#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH*
*HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511
- PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI
HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION
(HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis (G3446)
perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì
(日)].
The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬 >>>> 字): myriad; infinity was predominantly publicly used by the former
Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
which means auspicious or the symbol of the sun or the gods.

As our reasonable perception by an inclusion of related common
objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
within the TETRA sections, that the #92 - swastika (wànzì (萬字):
[#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.
#948 - DEME TOTAL: #134 as [#100, #800, #40, #8] /
#958 - DEME TOTAL: #134 as [#100, #800, #40, #8, #10] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
#1340 - FEME TOTAL: #206 as [#20, #400, #100, #10, #800, #10] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
thing belongs, about which he has power of deciding; master, lord;
1a) the possessor and disposer of a thing; 1a1) the owner; one who
has control of the person, the master; 1a2) *IN* *THE* *STATE*:
*THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b)
is a title of honour expressive of respect and reverence, with which
servants greet their master; 1c) this title is given to: God, the
Messiah;
#336 - DEME TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
{UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
the *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of
the dead; 1b1) place of no return; 1b2) without praise of God; 1b3)
wicked sent there for punishment; 1b4) righteous not abandoned to
it; 1b5) of the place of exile (fig); 1b6) of extreme degradation in
sin;
#167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
#916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
birds; 1a) fowl, birds; 1b) winged insects;
#410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] =
Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = >>>> 'Jehovah has judged'; 1) son of king Asa and himself king of Judah
for 25 years; one of the best, most pious, and prosperous kings of
Judah; 2) son of Nimshi and father of king Jehu of the northern
kingdom of Israel; 3) son of Ahilud and chronicler under David and
Solomon; 4) son of Paruah and one of the 12 commissary officers
under Solomon; 5) a priest and trumpeter in the time of David; 6)
*SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR* *JERUSALEM* *WHICH*
*IS* *THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe the deep ravine
which separates Jerusalem from the Mount of Olives through which the
Kidron flowed;
"I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG
THE NATIONS, AND PARTED MY LAND." [Joel 3:2]
YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"
<https://www.youtube.com/watch?v=3QGMCSCFoKA>
#526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever;
1a) to destroy, to allow to perish; 2) metaph. to extinguish,
abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
(H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung
hill;
#611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or
break asunder, break up, break through; 1a) to tear in pieces; 1b)
to break forth; 1b1) into joy, of infants or dumb persons beginning
to speak; 1c) to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING*
*CONVULSIONS* *IN* *A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to
the ground (a common occurrence in cases of demon possession and
epilepsy);

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
2024 as dry, hot and windy weather conditions led to a series of
blazes. At the site where an Allied landing was beaten back by
Ottoman troops in a year-long campaign in 1915, the flames reached
Canterbury Cemetery, where 22 soldiers from New Zealand are
interred, north of the Anzac Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed;
1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression);
1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured,
*CONSUMED* (*OF* *FIRE*); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e)
(Piel); 1e1) consume;
On 21/8/2024 08:04, dolf wrote:
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The
PERSECUTORY experience of systemic and recurrent IRISH CATHOLIC
"PERFIDE ALBION" ANZAC JINGOISTIC incursions against our *AUTONOMY*
as DUTCH HERITAGE has been confronted by an intersection with
REDUCTIO AD HITLERUM AS IDEA #146 - 9 FEBRUARY 1942 / NAGASAKI
BOMBING 9 AUGUST 1945 / JAPANESE MIDGET SUBMARINE ATTACK: BOER WAR
(31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942), brought to a halt
and neutralised in a most dramatic manner as to induce shock within
others who are now faced by an inescapable *LEGAL* *ACCOUNTABILITY*
regarding "DERANGEMENT / DISCRIMINATION IN THE PROVISION OF GOODS
AND SERVICES" due to RACIAL SLANDER which is consequential to an
ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM) JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a determined
breach of any former OATH of duty to either the sovereign,
COMMONWEALTH or its peoples.
By our recommendation to government before the event on 9 AUGUST
2024 in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN
WILL BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE
ATOMIC BOMBING OF NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED." >>>>>
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be
considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to
the NOTIONS hé shang (和尚): BUDDHIST MONK and shī (師): A
RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT
derivatives which is a rhetorical concept deployed in HITLER's 1941
to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY
(LI) AND URGENTLY REQUIRES A REASONED EXPLANATION."
Lastly, in the circumstance where the issue as desecration of the
WWII RAAF cemetery in which there was an existing JEWISH grave
involves an unprecedented INTERMENT on 2 JUNE 2016 involves as
CORPSE (ACCIDENTAL: DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 / PLOT
- ROW B - GRAVE 2 ORIGINALLY INTERRED TERENDAK CEMETERY MALAYSIA)
from the VIETNAM WAR era, may comprise personal or practice values
as a disposition of a DOCTOR's heritage, we look forward to seeing
your advice on such matter at our SCHEDULED APPOINTMENT @ [...]
SEPTEMBER 2024.
Given these matters are both complex and capable of invoking
emotive disconcertion if not acute distress accompanying outrage,
we seek your indulgence to not further compound those modalities by
any further engagement of ill-conceived actions but rather [that
they are] appropriately discussed in the manner of our past
personable and robust DOCTOR consultations."
#1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200,
#10, #600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO*
*SING*; 1a) (Qal); 1a1) to sing; 1a2) singer, songstresses
(participle); 1b) (Polel); 1b1) to sing; 1b2) singer, songstress
(participle); 1c) (Hophal) to be sung;
YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
<https://www.youtube.com/watch?v=FUQheX3PSnY>
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A DOVE DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342> >>>>>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL*
*UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
#400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of
labours, annoyances, hardships; 1a) pressed and harassed by
labours; 1b) bringing toils, annoyances, perils; of a time full of
peril to Christian faith and steadfastness; *CAUSING* *PAIN* *AND*
*TROUBLE*; 2) bad, of a bad nature or condition; 2a) in a physical
sense: diseased or blind; 2b) in an ethical sense: evil wicked, bad; >>>>>
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100,
#800, #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = >>>>> #21} 1) *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel,
cast out, drive away, divorce, put away, thrust away, trouble, cast
up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE*
*DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive
away; 1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
*MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2)
to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
(language); i) interpreter (participle); ii) ambassador (fig.);
1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show
oneself a mocker;
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
DEMON) | THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
(H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
*PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
{UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ >>>>> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid;
1a) (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe
of, be awed; 1a3) to fear, reverence, honour, respect; 1b)
(Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause
astonishment and awe, be held in awe; 1b3) to inspire reverence or
godly fear or awe; 1c) (Piel) to make afraid, terrify; 2) (TWOT) to
shoot, pour;
THE #298 – *RAVEN*: "WHO ARE YOU?"
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph >>>>> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to
reproach; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter,
spend harvest time, remain in harvest time; 3) (Niphal) to acquire,
be betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
(H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary);
1b) dream (with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50]
= enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8]
= tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble >>>>> (a thing, by the movement of its parts to and fro); 1a) to cause
one inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*,
disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir
up; 1d) to trouble; 1d1) to strike one's spirit with fear and
dread; 1e) to render anxious or distressed; 1f) to perplex the mind
of one by suggesting scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD
CUP."
<http://www.grapple369.com/Savvy
/?male:76&feme:76&run:Mystery&glyph:法>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
9. punishment, 10. Fa, 11. a precedent, 12. a classification of
some kinds of Han texts, 13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE*
*SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
(*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
*GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS*
*GOD* *DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
transgression; 1e) punishment for transgression; 1f) offering for
transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722): >>>>> {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement,
make reconciliation, cover over with pitch; 1a) (Qal) to coat or
cover with pitch; 1b) (Piel); 1b1) to cover over, pacify,
propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement
for; 1b3) to cover over, atone for sin and persons by legal rites;
1c) (Pual); 1c1) to be covered over; 1c2) to make atonement for;
1d) (Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or >>>>> thing belongs, about which he has power of deciding; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner;
one who has control of the person, the master; 1a2) in the state:
the sovereign, prince, chief, the Roman emperor; 1b) is a title of
honour expressive of respect and reverence, with which servants
greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*,
*THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30,
#70, #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a
teacher; 2) in the NT one who teaches concerning the things of God,
and the duties of man; 2a) one who is fitted to teach, or thinks
himself so; 2b) the teachers of the Jewish religion; 2c) of those
who by their great power as teachers draw crowds around them i.e.
John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS*
*BY* *HIMSELF*, as one who showed men the way of salvation; 2e) of
the apostles, and of Paul; 2f) of those who in the religious
assemblies of the Christians, undertook the work of teaching, with
the special assistance of the Holy Spirit; 2g) of false teachers
among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9,
#1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, >>>>> evil speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*,
THE *LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b)
(Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to
speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to
speak; 1f) (Hiphil) to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
#23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b)
the sides (of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216):
{UMBRA: #260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
of wood; 1a1) as a beam from which any one is suspended, a gibbet,
*A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick,
staff; 1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26}
1) to stake, drive down stakes; 2) to fortify with driven stakes,
to palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph.
to crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain); >>>>>
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
#50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* >>>>> *GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a)
to scatter, to throw, cast into; 1b) to give over to one's care
uncertain about the result; 1c) of fluids; 1c1) to pour, pour into
of rivers; 1c2) to pour out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] / >>>>> #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10,
#1, #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1)
*PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible
return from heaven of Jesus, to raise the dead, hold the last
judgment, and set up formally and gloriously the kingdom of God;
"FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS
BODILY *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE."
[2Corinthians 10:10]

<https://x.com/standardnews/status/1825935167485038683>
DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The
son of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to
complete the *RUN* that he died on as a tribute to his father.
STEPHEN CHAMBERLAIN, 52, died after being hit by a car while out
jogging in Cambridgeshire on Saturday morning of 17 AUGUST 2024.
The tragedy came just two days before Mr LYNCH and five others were
reported missing after luxury super-yacht Bayesian sunk off the
coast of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr
CHAMBERLAIN worked as former vice president of finance at Mr
LYNCH’S firm *AUTONOMY*.
He faced the same charges of fraud and conspiracy as his former
boss for allegedly scheming to inflate the value of *AUTONOMY*,
then Britain's largest software company, before it was sold.
Both men were acquitted of all 15 charges by a jury in San
Francisco in JUNE. Mr CHAMBERLAIN was six miles into a morning run
when he was struck by the vehicle on Newmarket Road, in the village
of Stretham, according to data from his Strava account.
Cambridgeshire Police who are treating CHAMBERLAIN’S death as a
tragic accident said the car's 49-year-old driver had remained at
the scene and was assisting with enquiries."
<https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*;
1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70,
#200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>>>> #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})} >>>>> #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1)
to appear, present oneself; 1b2) to be seen; 1b3) to be visible;
1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited
to; 1f) (Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar >>>>> (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb
with another verb); 1b3) to hasten, prepare quickly, do quickly,
*BRING* *QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention,
listen; 1a) (Qal) incline, attend (of ears), hearken, pay
attention, listen; 1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*; >>>>>
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister
in a priest's office; 1a) (Piel); 1a1) to minister as a priest,
serve as a priest; 1a2) to be or become a priest; 1a3) to play the
priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar
(H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to
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