"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE FIRST,
SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES THE SON
OF ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND BARTHOLOMEW; THOMAS,
AND MATTHEW THE PUBLICAN; JAMES THE SON OF ALPHAEUS, AND LEBBAEUS,
WHOSE SURNAME WAS THADDAEUS; SIMON THE CANAANITE, AND JUDAS
ISCARIOT, WHO ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT
INTO THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS
ENTER YE NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF
ISRAEL. AND AS YE GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT
HAND." [Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81, #2, #17, #22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5,
#200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros
(G1174): {UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a)
reverencing god or the gods, pious, religious; 2) in a bad sense;
2a) *SUPERSTITIOUS*;
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] = myktērízō >>>>> (G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* *THE* *NOSE*
*OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem
attributed to Pythagoras that the square of the *HYPOTENUSE* of a
right triangle is equal to the sum of the squares of the other two
sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace;
a support, 8. part joining the hub to spokes of a wheel, 9. a kind
of rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A*
*NATURAL* *SCIENCE*, 6. law; principle; theory; inner principle or
structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9.
li; moral principle, 10. to tidy up; to put in order, 11. grain;
texture, 12. reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA: >>>>> #628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN* *SPEAKING*, be free
spoken; 1a) to speak freely; 2) to grow confident, have boldness,
show assurance, assume a bold bearing;
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
#40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 >>>>> % #41 = #5} 1) in a good sense; 1a) reverencing god or the gods,
pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3)
religious;
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157): {UMBRA: >>>>> #363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE* *AGAINST*,
*COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40,
#300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 >>>>> % #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*,
Messianic prince; 1b) of the king of Israel; 1c) of the high priest
of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure;
1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor of
tribute (participle); 1b) (Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300,
#400, #500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800,
#300, #1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to
raise a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud,
puff up with pride, *RENDER* *INSOLENT*; 1a2) to be puffed up with
haughtiness or pride; 1b) to *BLIND* with pride or *CONCEIT*, to
render foolish or stupid; 1b1) beclouded, besotted;
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, >>>>> *TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose;
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious
ideas of the Romans are common to all Aryan peoples. The Jew, on
the other hand, worshipped and continues to worship, then and now,
nothing but the *GOLDEN* *CALF*. The Jewish religion is devoid of
all metaphysics and has no foundation but the most repulsive
*MATERIALISM*. It's striking to observe that Christian ideas,
despite all St. Paul's [of FEME: #223 = Tarsós (G5019): *TARSUS*]
efforts, had *NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME:
#155 = Athēnai (G116): *ATHENS*. The philosophy of the Greeks was
so much superior to this poverty-stricken rubbish that the
Athenians #1684 = myktērízō (G3456): *BURST* *OUT* *LAUGHING* when >>>>> they listened to the apostle's teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish >>>>>>> Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL
slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as
habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE >>>>>>> POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <[email protected]> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA: >>>>>> #15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the >>>>>> righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of
wicked); 1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST
2023 celebrating as contra SECTION 116 - CONSTITUTION ACT the
desecration (ie. despoiling by a determined IRISH CATHOLIC as
racial, religious and pater familias disrespect against the
solemnity and cohering principle of the enclosed precinct) of a
WWII RAAF CEMETERY in which there was an existing JEWISH grave by
an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015]
CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY >>>>>>

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18
AUGUST 1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, >>>>>> pledge; 1a) between men; 1a1) treaty, alliance, league (man to
man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance
(of friendship); 1a5) alliance (of marriage); 1b) between God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine
ordinance with signs or pledges); 1c) (phrases); 1c1) covenant
making; 1c2) covenant keeping; 1c3) covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9,
#1] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
expedition, campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph.
Paul likens his contest with the difficulties that oppose him in
the discharge of his apostolic duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph >>>>>> (H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an
individual into company of others); 1a3) to bring up the rear;
1a4) to gather and take away, remove, withdraw; 1b) (Niphal); 1b1) >>>>>> to assemble, be gathered; 1b2) (pass of Qal 1a2); i) *TO* *BE*
*GATHERED* *TO* *ONE'S* *FATHERS*; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to >>>>>> take in, receive into; iii) rearguard, rearward (subst); 1b5)
(Pual) to be gathered; 1b6) (Hithpael) to gather oneself or
themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] =
châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2)
to be polluted, be defiled; 1b) (Piel); 1b1) *TO* *PROFANE*,
*MAKE* *COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour
of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to >>>>>> let be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to
wound (fatally), bore through, pierce, bore; 2a) (Qal) to pierce;
2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to >>>>>> be wounded; 3) (Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō >>>>>> (G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to
station; 1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO*
*ARRANGE*, *TO* *ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to
assign (appoint) a thing to one; 1b) to appoint, ordain, order;
1b1) to appoint on one's own responsibility or authority; 1b2) to
appoint mutually, i.e. agree upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm >>>>>> (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) deep, >>>>>> sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth
(of river); 1e) abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, #60, >>>>>> #30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ
(H5553): {UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a)
crag, cliff; 1b) as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE
by IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS DAY >>>>>> @ 1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU SQUARE
CROSS with LEST WE FORGET WREATH outside SALE RSL @ 0834 HOURS ON
20 AUGUST 2024; (right) SALE WAR CENOTAPH which commemorates the
VIETNAM CONFLICTS of 1950-1972 has no wreath @ 0837 HOURS ON 20
AUGUST 2024; (far right) METAL PLATE AND STONE DESIGNATING SALE
WAR CENOTAPH USAGE pictured as removed @ 1007 HOURS ON 20 AUGUST
2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON >>>>>> 17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16
AUGUST 2024 as dry, hot and windy weather conditions led to a
series of blazes. At the site where an Allied landing was beaten
back by Ottoman troops in a year-long campaign in 1915, the flames >>>>>> reached Canterbury Cemetery, where 22 soldiers from New Zealand
are interred, north of the Anzac Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL
SYDNEY @ 1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO
TAKE LEGAL ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL /
FREEMASONS ANZAC SLANDER AS TOTALITARIANISM WHICH MAY TAKE
DECADES, NO PERSONS ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY / >>>>>> MELBOURNE WAR MEMORIALS ARE PERMITTED TO HAVE ANY ASSOCIATION WITH >>>>>> OUR INTELLECTUAL PROPERTY UNTIL THOSE MATTERS VISCERAL HATRED ARE
RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours can >>>>>> fire up an entire city. The significance of the water sprayed is
less clear. It probably refers to the exorcist's spitting holy
water in all directions from a jar, an apt symbol for the
purifying words of the good man. It is also possible that the
gentleman spits to express his complete contempt for the
slanderer. Since the contents of a single jar of water are hardly
enough to quench a raging fire, clearly we witness a miraculously
efficacious force." [pages 134, 135]
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 =
#6} 1) alone, by itself, besides, a part, separation, being alone; >>>>>> 1a) separation, alone, by itself; 1a1) only (adv); 1a2) apart
from, besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars; >>>>>>
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 =
#6} 1) empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 = >>>>>> #5} 1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b)
beam, rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] =
ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2) >>>>>> friend, intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300, >>>>>> #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER*
*IS* *RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of
temples, altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full >>>>>> of intelligence; used of the knowledge of very diverse matters;
1a) the wisdom which belongs to men; 1a1) spec. the varied
knowledge of things human and divine, acquired by acuteness and
experience, and summed up in maxims and proverbs; 1a2) *THE*
*SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams
and always giving the sagest advice; 1a4) the intelligence evinced >>>>>> in discovering the meaning of some mysterious number or vision;
1a5) skill in the management of affairs; 1a6) devout and proper
prudence in intercourse with men not disciples of Christ, skill
and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b)
*SUPREME* *INTELLIGENCE*, *SUCH* *AS* *BELONGS* *TO* *GOD*; 1b1)
to Christ; 1b2) the wisdom of God as evinced in *FORMING* *AND*
*EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT*
*OF* *THE* *WORLD* and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative) >>>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81] (54 elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position >>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*;
*A* *SOVEREIGN*, 9. time, 10. to do something; to do something at
a set time; to go to, 11. far, 12. big; as big as, 13. abundant;
plentiful, 14. to report, 15. to offer, 16. to go on stage, 17.
*TO* *TAKE* *OFFICE*; *TO* *ASSUME* *A* *POST*, 18. to install; to >>>>>> erect, 19. to suffer; to sustain, 20. to burn, 21. to remember,
22. on; in, 23. upward, 24. to add, 25. to fix; to install; to
apply (powder, makeup, etc), 26. to meet, 27. falling then rising
(4th) tone, 28. used after a verb indicating a result, 29. a
musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] =
apóstolos (G652): {UMBRA: #1021 % #41 = #37} 1) a delegate,
messenger, one sent forth with orders; 1a) specifically applied to >>>>>> the twelve apostles of Christ; 1b) in a broader sense applied to
other eminent Christian teachers; 1b1) of Barnabas; 1b2) of
Timothy and Silvanus;
"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE FIRST, >>>>>> SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES THE SON
OF ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND BARTHOLOMEW; THOMAS, >>>>>> AND MATTHEW THE PUBLICAN; JAMES THE SON OF ALPHAEUS, AND LEBBAEUS, >>>>>> WHOSE SURNAME WAS THADDAEUS; SIMON THE CANAANITE, AND JUDAS
ISCARIOT, WHO ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT
INTO THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS
ENTER YE NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF
ISRAEL. AND AS YE GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT
HAND." [Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81, #2, #17, #22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5,
#200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros
(G1174): {UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a)
reverencing god or the gods, pious, religious; 2) in a bad sense;
2a) *SUPERSTITIOUS*;
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] =
myktērízō (G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* >>>>>> *THE* *NOSE* *OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem
attributed to Pythagoras that the square of the *HYPOTENUSE* of a
right triangle is equal to the sum of the squares of the other two >>>>>> sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion; >>>>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; >>>>>> a support, 8. part joining the hub to spokes of a wheel, 9. a kind >>>>>> of rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A*
*NATURAL* *SCIENCE*, 6. law; principle; theory; inner principle or >>>>>> structure, 7. to acknowledge; to respond; to answer, 8. a judge,
9. li; moral principle, 10. to tidy up; to put in order, 11.
grain; texture, 12. reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10,
#1, #7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955):
{UMBRA: #628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN* *SPEAKING*, >>>>>> be free spoken; 1a) to speak freely; 2) to grow confident, have
boldness, show assurance, assume a bold bearing;
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
#40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
#415 % #41 = #5} 1) in a good sense; 1a) reverencing god or the
gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3) >>>>>> religious;
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157):
{UMBRA: #363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE*
*AGAINST*, *COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, >>>>>> #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 >>>>>> % #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*,
Messianic prince; 1b) of the king of Israel; 1c) of the high
priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed
kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 = >>>>>> #25} 1) to press, drive, oppress, exact, exert demanding pressure; >>>>>> 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor of
tribute (participle); 1b) (Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300,
#400, #500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800,
#300, #1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to >>>>>> raise a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud, >>>>>> puff up with pride, *RENDER* *INSOLENT*; 1a2) to be puffed up with >>>>>> haughtiness or pride; 1b) to *BLIND* with pride or *CONCEIT*, to
render foolish or stupid; 1b1) beclouded, besotted;
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF*
*FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose;
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious >>>>>> ideas of the Romans are common to all Aryan peoples. The Jew, on
the other hand, worshipped and continues to worship, then and now, >>>>>> nothing but the *GOLDEN* *CALF*. The Jewish religion is devoid of
all metaphysics and has no foundation but the most repulsive
*MATERIALISM*. It's striking to observe that Christian ideas,
despite all St. Paul's [of FEME: #223 = Tarsós (G5019): *TARSUS*] >>>>>> efforts, had *NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME: >>>>>> #155 = Athēnai (G116): *ATHENS*. The philosophy of the Greeks was >>>>>> so much superior to this poverty-stricken rubbish that the
Athenians #1684 = myktērízō (G3456): *BURST* *OUT* *LAUGHING* when >>>>>> they listened to the apostle's teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish >>>>>>>> Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL >>>>>>>> slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as >>>>>>>> habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY >>>>>>>> THE
POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <[email protected]> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
KAN (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos >>>>>>> (G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling >>>>>>> place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE
*ETHOS*. ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO >>>>>>> YOU WERE INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR
TRUONG TO HAVE TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in >>>>>>> the circumstance of a "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE >>>>>>> OCCASIONING RACIAL SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING >>>>>>> DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie. >>>>>>> Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, >>>>>>> crucifix”) used as a BUDDHIST symbol is deployed within the
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 which >>>>>>> is conveyed as a rhetorical device in reversing the engines as
its #164 = [#72, #34, #10, #48] PRINCIPLE OF MATERIALITY: "The
fetish of the liberty of the press constitutes a mortal danger
par excellence. Moreover, what is called the liberty of the press >>>>>>> does not in the least mean that the press is free, but simply
that certain potentates are at liberty to direct it as they wish, >>>>>>> in support of their particular interests and, if need be, in
opposition to the interests of the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) >>>>>>> ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ?
Australia won’t be there because Israel was not invited ? The >>>>>>> mind boggles. Really ? We’d insult a major defence and trading >>>>>>> partner to support the criminal Netanyahu and his gang of
homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM
IDEA #148 - 17 FEBRUARY 1942: "The notions represented by Jewish >>>>>>> Christianity were strictly unthinkable to Roman brains. The
ancient world had a liking for clarity. Scientific research was
encouraged there. The gods, for the Romans, were familiar images. >>>>>>> It is somewhat difficult to know whether they had any exact idea >>>>>>> of the Beyond. For them, eternal life was personified in living
beings, and it consisted in a perpetual renewal. THOSE WERE
CONCEPTIONS FAIRLY CLOSE TO THOSE WHICH WERE CURRENT AMONGST THE >>>>>>> JAPANESE AND CHINESE AT THE TIME WHEN THE SWASTIKA MADE ITS
APPEARANCE AMONGST THEM." [page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384): >>>>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot >>>>>>> arrows; 1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to be shot; >>>>>>> 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point
out, show; 1c4) to direct, teach, instruct; 1c5) to throw water, >>>>>>> rain;
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325):
{UMBRA: #90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water >>>>>>> of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath >>>>>>> (H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF >>>>>>> SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a >>>>>>> quarrelsome nature. *BELLIGERENT* individuals tend to meet
misfortune because of their warlike proclivities. The final
Fathoming line (literally, "not admitted [on?] the Way") is
intentionally ambiguous. It can either mean that the bellicose
ignore the decided advantages of the Confucian Way of deference, >>>>>>> or that the *TROOPS* *ON* *ONE* *OR* *BOTH* *SIDES* *DO* *NOT*
*YIELD* *THEIR* *GROUND*. Both situations prove equally dangerous. >>>>>>>
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也) >>>>>>>
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤 >>>>>>> 城): "RED CASTLE" destroyed in the Battle of Midway on 4 JUNE
1942 see "APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI
GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, >>>>>>> 4. red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped >>>>>>> object
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913): >>>>>>> {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a >>>>>>> person of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to >>>>>>> use; to grasp, 4. according to, 5. because of, 6. on a certain
date, 7. and; as well as, 8. to rely on, 9. to regard, 10. to be >>>>>>> able to, 11. to order; to command, 12. further; moreover, 13.
used after a verb, 14. very, 15. already, 16. increasingly, 17. a >>>>>>> reason; a cause, 18. Israel, 19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who
*EXTRACTS* *AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who >>>>>>> employs a formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
#10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining >>>>>>> to magical arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] =
phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight,
ordinary, mean, worthless, of no account; 2) ethically, bad,
base, wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. >>>>>>> to divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A*
*MATH* *PROBLEM*, 6. to dispel; to dismiss; to eliminate; to
dissipate, 7. to cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. >>>>>>> a solution, 10. to escort, 11. to understand; to be clear, 12.
acrobatic skills, 13. can; able to, 14. to liberate, 15. a
stanza, 16. to send off, 17. Xie, 18. exegesis, 19. laziness, 20. >>>>>>> a government office, 21. to pawn, 22. to rent; to lease
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343):
{UMBRA: #15 % #41 = #15} 1) distress, burden, calamity; 1a)
burden (of the righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c)
disaster (of wicked); 1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST
2023 celebrating as contra SECTION 116 - CONSTITUTION ACT the
desecration (ie. despoiling by a determined IRISH CATHOLIC as
racial, religious and pater familias disrespect against the
solemnity and cohering principle of the enclosed precinct) of a
WWII RAAF CEMETERY in which there was an existing JEWISH grave by >>>>>>> an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015] >>>>>>> CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY >>>>>>>

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18
AUGUST 1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, >>>>>>> pledge; 1a) between men; 1a1) treaty, alliance, league (man to
man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance
(of friendship); 1a5) alliance (of marriage); 1b) between God and >>>>>>> man; 1b1) alliance (of friendship); 1b2) covenant (divine
ordinance with signs or pledges); 1c) (phrases); 1c1) covenant
making; 1c2) covenant keeping; 1c3) covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9,
#1] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
expedition, campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. >>>>>>> Paul likens his contest with the difficulties that oppose him in >>>>>>> the discharge of his apostolic duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph >>>>>>> (H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, >>>>>>> gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an >>>>>>> individual into company of others); 1a3) to bring up the rear;
1a4) to gather and take away, remove, withdraw; 1b) (Niphal);
1b1) to assemble, be gathered; 1b2) (pass of Qal 1a2); i) *TO*
*BE* *GATHERED* *TO* *ONE'S* *FATHERS*; ii) to be brought in or
into (association with others); 1b3) (pass of Qal 1a4); i) to be >>>>>>> taken away, removed, perish; 1b4) (Piel); i) to gather (harvest); >>>>>>> ii) to take in, receive into; iii) rearguard, rearward (subst);
1b5) (Pual) to be gathered; 1b6) (Hithpael) to gather oneself or >>>>>>> themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] =
châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, >>>>>>> pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, >>>>>>> defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) >>>>>>> to be polluted, be defiled; 1b) (Piel); 1b1) *TO* *PROFANE*,
*MAKE* *COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour >>>>>>> of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1)
to let be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2)
to wound (fatally), bore through, pierce, bore; 2a) (Qal) to
pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) >>>>>>> (Poal) to be wounded; 3) (Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō >>>>>>> (G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to
station; 1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO*
*ARRANGE*, *TO* *ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to
assign (appoint) a thing to one; 1b) to appoint, ordain, order;
1b1) to appoint on one's own responsibility or authority; 1b2) to >>>>>>> appoint mutually, i.e. agree upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm >>>>>>> (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, >>>>>>> abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, >>>>>>> depth (of river); 1e) abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, >>>>>>> #60, #30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ
(H5553): {UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a)
crag, cliff; 1b) as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE >>>>>>> by IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE >>>>>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS
DAY @ 1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU
SQUARE CROSS with LEST WE FORGET WREATH outside SALE RSL @ 0834
HOURS ON 20 AUGUST 2024; (right) SALE WAR CENOTAPH which
commemorates the VIETNAM CONFLICTS of 1950-1972 has no wreath @
0837 HOURS ON 20 AUGUST 2024; (far right) METAL PLATE AND STONE
DESIGNATING SALE WAR CENOTAPH USAGE pictured as removed @ 1007
HOURS ON 20 AUGUST 2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS >>>>>>> ON 17 AUGUST 2024: Wildfires across Turkey threatened World War I >>>>>>> memorials and graves on the Gallipoli peninsula on Friday 16
AUGUST 2024 as dry, hot and windy weather conditions led to a
series of blazes. At the site where an Allied landing was beaten >>>>>>> back by Ottoman troops in a year-long campaign in 1915, the
flames reached Canterbury Cemetery, where 22 soldiers from New
Zealand are interred, north of the Anzac Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL
SYDNEY @ 1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO >>>>>>> TAKE LEGAL ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL /
FREEMASONS ANZAC SLANDER AS TOTALITARIANISM WHICH MAY TAKE
DECADES, NO PERSONS ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY >>>>>>> / MELBOURNE WAR MEMORIALS ARE PERMITTED TO HAVE ANY ASSOCIATION
WITH OUR INTELLECTUAL PROPERTY UNTIL THOSE MATTERS VISCERAL
HATRED ARE RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours
can fire up an entire city. The significance of the water sprayed >>>>>>> is less clear. It probably refers to the exorcist's spitting holy >>>>>>> water in all directions from a jar, an apt symbol for the
purifying words of the good man. It is also possible that the
gentleman spits to express his complete contempt for the
slanderer. Since the contents of a single jar of water are hardly >>>>>>> enough to quench a raging fire, clearly we witness a miraculously >>>>>>> efficacious force." [pages 134, 135]
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = >>>>>>> #6} 1) alone, by itself, besides, a part, separation, being
alone; 1a) separation, alone, by itself; 1a1) only (adv); 1a2)
apart from, besides (prep); 1b) part; 1c) parts (eg limbs,
shoots), bars;
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = >>>>>>> #6} 1) empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 = >>>>>>> #5} 1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b)
beam, rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] =
ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; >>>>>>> 2) friend, intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1,
#300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1)
*WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*, an object of worship;
1a) of temples, altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and
full of intelligence; used of the knowledge of very diverse
matters; 1a) the wisdom which belongs to men; 1a1) spec. the
varied knowledge of things human and divine, acquired by
acuteness and experience, and summed up in maxims and proverbs;
1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act of
interpreting dreams and always giving the sagest advice; 1a4) the >>>>>>> intelligence evinced in discovering the meaning of some
mysterious number or vision; 1a5) skill in the management of
affairs; 1a6) devout and proper prudence in intercourse with men >>>>>>> not disciples of Christ, skill and discretion in imparting
Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) *SUPREME*
*INTELLIGENCE*, *SUCH* *AS* *BELONGS* *TO* *GOD*; 1b1) to Christ; >>>>>>> 1b2) the wisdom of God as evinced in *FORMING* *AND* *EXECUTING* >>>>>>> *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE*
*WORLD* and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative) >>>>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, >>>>>>> #14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, >>>>>>> #27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, >>>>>>> #40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78, >>>>>>> #79, #81] (54 elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position >>>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*;
*A* *SOVEREIGN*, 9. time, 10. to do something; to do something at >>>>>>> a set time; to go to, 11. far, 12. big; as big as, 13. abundant; >>>>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17.
*TO* *TAKE* *OFFICE*; *TO* *ASSUME* *A* *POST*, 18. to install;
to erect, 19. to suffer; to sustain, 20. to burn, 21. to
remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to
install; to apply (powder, makeup, etc), 26. to meet, 27. falling >>>>>>> then rising (4th) tone, 28. used after a verb indicating a
result, 29. a musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] =
apóstolos (G652): {UMBRA: #1021 % #41 = #37} 1) a delegate,
messenger, one sent forth with orders; 1a) specifically applied
to the twelve apostles of Christ; 1b) in a broader sense applied >>>>>>> to other eminent Christian teachers; 1b1) of Barnabas; 1b2) of
Timothy and Silvanus;
"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE
FIRST, SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES >>>>>>> THE SON OF ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND
BARTHOLOMEW; THOMAS, AND MATTHEW THE PUBLICAN; JAMES THE SON OF
ALPHAEUS, AND LEBBAEUS, WHOSE SURNAME WAS THADDAEUS; SIMON THE
CANAANITE, AND JUDAS ISCARIOT, WHO ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT >>>>>>> INTO THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS >>>>>>> ENTER YE NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF
ISRAEL. AND AS YE GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT >>>>>>> HAND." [Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to >>>>>>> stroke with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, >>>>>>> #14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, >>>>>>> #27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, >>>>>>> #40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78, >>>>>>> #79, #81, #2, #17, #22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5, >>>>>>> #200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros
(G1174): {UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a)
reverencing god or the gods, pious, religious; 2) in a bad sense; >>>>>>> 2a) *SUPERSTITIOUS*;
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] =
myktērízō (G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* >>>>>>> *THE* *NOSE* *OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem >>>>>>> attributed to Pythagoras that the square of the *HYPOTENUSE* of a >>>>>>> right triangle is equal to the sum of the squares of the other
two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to >>>>>>> stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion; >>>>>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a
brace; a support, 8. part joining the hub to spokes of a wheel,
9. a kind of rack for *BELL* *CHIMES*, 10. a department, 11.
*HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay >>>>>>> attention to; to take notice of; to regard others with a certain >>>>>>> attitude, 4. to work jade; to remove jade from ore, 5. *A*
*NATURAL* *SCIENCE*, 6. law; principle; theory; inner principle
or structure, 7. to acknowledge; to respond; to answer, 8. a
judge, 9. li; moral principle, 10. to tidy up; to put in order,
11. grain; texture, 12. reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43] >>>>>>>
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10,
#1, #7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): >>>>>>> {UMBRA: #628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN*
*SPEAKING*, be free spoken; 1a) to speak freely; 2) to grow
confident, have boldness, show assurance, assume a bold bearing; >>>>>>>
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, >>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
#415 % #41 = #5} 1) in a good sense; 1a) reverencing god or the
gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*;
3) religious;
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157):
{UMBRA: #363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE*
*AGAINST*, *COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, >>>>>>> #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA:
#358 % #41 = #30} 1) anointed, anointed one; 1a) of the
*MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of
the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as >>>>>>> anointed kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 >>>>>>> = #25} 1) to press, drive, oppress, exact, exert demanding
pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3)
driver, taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor >>>>>>> of tribute (participle); 1b) (Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300, >>>>>>> #400, #500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800,
#300, #1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to >>>>>>> raise a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make
proud, puff up with pride, *RENDER* *INSOLENT*; 1a2) to be puffed >>>>>>> up with haughtiness or pride; 1b) to *BLIND* with pride or
*CONCEIT*, to render foolish or stupid; 1b1) beclouded, besotted; >>>>>>>
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] = >>>>>>> mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF*
*FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose; >>>>>>>
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The
religious ideas of the Romans are common to all Aryan peoples.
The Jew, on the other hand, worshipped and continues to worship, >>>>>>> then and now, nothing but the *GOLDEN* *CALF*. The Jewish
religion is devoid of all metaphysics and has no foundation but
the most repulsive *MATERIALISM*. It's striking to observe that
Christian ideas, despite all St. Paul's [of FEME: #223 = Tarsós >>>>>>> (G5019): *TARSUS*] efforts, had *NO* MALE: #223 = sâkal (H7919): >>>>>>> *SUCCESS* *IN* DEME: #155 = Athēnai (G116): *ATHENS*. The
philosophy of the Greeks was so much superior to this
poverty-stricken rubbish that the Athenians #1684 = myktērízō >>>>>>> (G3456): *BURST* *OUT* *LAUGHING* when they listened to the
apostle's teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to
Irish Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL >>>>>>>>> slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as >>>>>>>>> habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND
ESPECIALLY THE
POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <[email protected]> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
harm to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self
justification then morphs into dogmatic and immutable permissions, >>>>>> all reasonable explanations invoke cognitive dissonance as
conjured evidence of derangement) upon perceived RACIAL TROPES
against a DUTCH CULTURAL disposition of plain speech because we
have acted [in] accordance with matters of concern discussed with
my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the
objectiveness and non-prejudiced viability of local GENERAL
PRACTICES, we note that the CLOCKTOWER MEDICAL CENTRE has the
temerity to convey as *BELLIGERENT*, that we ought need to
reasonably protect ourselves (ie. by making a choice of an
empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop >>>>>> out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great >>>>>> river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN >>>>>> (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING
OUT: SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: >>>>>> KAN (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. >>>>>> ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE >>>>>> TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the
circumstance of a "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE
OCCASIONING RACIAL SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD
HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed
as a rhetorical device in reversing the engines as its #164 =
[#72, #34, #10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the
liberty of the press constitutes a mortal danger par excellence.
Moreover, what is called the liberty of the press does not in the
least mean that the press is free, but simply that certain
potentates are at liberty to direct it as they wish, in support of >>>>>> their particular interests and, if need be, in opposition to the
interests of the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist)
ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ?
Australia won’t be there because Israel was not invited ? The
mind boggles. Really ? We’d insult a major defence and trading >>>>>> partner to support the criminal Netanyahu and his gang of
homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
On 20/8/2024 17:56, dolf wrote:
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD / >>>>>>> 2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
MATERIALITY
Pasted Graphic 3.png
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
CROSS 18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
Like many villages in the southern tip of Vietnam the village's
official Confucian name contains the word 新 (tân) meaning "new". >>>>>>> The element 隆 (long) probably means "prosperous". Hence "New
Prosperity".
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>
#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 >>>>>>> - SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]
lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3. >>>>>>> beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7. >>>>>>> long [sound of thunder], 8. Long
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to >>>>>>> refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin
#312 = [#20, #25, #36, #38, #67, #69, #57]
<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>
#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 >>>>>>> = #26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square
(participle); 1b) (Pual) square (participle);
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is
made of wood; 1a1) as a beam from which any one is suspended, a
gibbet, *A* *CROSS*; 1a2) a log or timber with holes in which the >>>>>>> feet, hands, neck of prisoners were inserted and fastened with
thongs; 1a3) a fetter, or shackle for the feet; 1a4) a cudgel,
stick, staff; 1b) a tree;
#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70,
#200] = epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false
swearer, a *PERJURER*;
#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300, >>>>>>> #1] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who >>>>>>> answers, an interpreter; 2) an actor, stage player; 3) a
dissembler, pretender, *HYPOCRITE*;
#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5,
#10, #200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to >>>>>>> reproach, rail at, revile, *HEAP* *ABUSE* *UPON*;
#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, >>>>>>> #8, #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % >>>>>>> #41 = #9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN*
*WHAT* *HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether >>>>>>> by words, or deeds, or in any other way; 1a) make actual and
visible, realised; 1b) to make known by teaching; 1c) to become
manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) to become known,
to be plainly recognised, thoroughly understood; 1e1) who and
what one is
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70,
#400, #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 >>>>>>> = #26} 1) to stake, drive down stakes; 2) to fortify with driven >>>>>>> stakes, to palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) >>>>>>> metaph. to crucify the flesh, destroy its power utterly (the
nature of the figure implying that the destruction is attended
with intense pain);
#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70,
#40, #1, #10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) >>>>>>> to curse, doom, *IMPRECATE* *EVIL* *UPON*;
On 20/8/2024 15:41, dolf wrote:
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS >>>>>>>> ON 17 AUGUST 2024: Wildfires across Turkey threatened World War >>>>>>>> I memorials and graves on the Gallipoli peninsula on Friday 16 >>>>>>>> AUGUST 2024 as dry, hot and windy weather conditions led to a
series of blazes. At the site where an Allied landing was beaten >>>>>>>> back by Ottoman troops in a year-long campaign in 1915, the
flames reached Canterbury Cemetery, where 22 soldiers from New >>>>>>>> Zealand are interred, north of the Anzac Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal >>>>>>>> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up,
feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); >>>>>>>> 1a4) to devour, slay (of sword); 1a5) to devour, consume,
destroy (inanimate subjects - ie, pestilence, drought); 1a6) to >>>>>>>> devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men); >>>>>>>> 1b2) to be devoured, *CONSUMED* (*OF* *FIRE*); 1b3) to be
wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, >>>>>>>> feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; >>>>>>>> 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG >>>>>>>> (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8,
#200, #70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % >>>>>>>> #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*,
*WAVES*, etc; 1a) to agitate or shake; 1b) to cause to totter; >>>>>>>> 1c) to shake thoroughly, of a measure filled by shaking its
contents together; 2) to shake down, overthrow; 2a) to cast down >>>>>>>> from one's (secure and happy) state; 2b) to move, agitate the
mind, to disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70,
#100, #5, #400, #70, #40, #1, #10] = prosporeúomai (G4365):
{UMBRA: #1226 % #41 = #37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716): >>>>>>>> {UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos >>>>>>>> (G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend,
decline, march down, sink down; 1a) (Qal); 1a1) to go or come
down; 1a2) *TO* *SINK*; 1a3) to be prostrated; 1a4) to come down >>>>>>>> (of revelation); 1b) (Hiphil); 1b1) to bring down; 1b2) to send >>>>>>>> down; 1b3) to take down; 1b4) to lay prostrate; 1b5) to let
down; 1c) (Hophal); 1c1) to be brought down; 1c2) to be taken down; >>>>>>>>
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438): >>>>>>>> {UMBRA: #168 % #41 = #4} 1) a staying, abiding, dwelling, abode; >>>>>>>> 2) to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* >>>>>>>> *HOLY* *SPIRIT* *INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō >>>>>>>> (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) >>>>>>>> to bind, *FASTEN* *WITH* *CHAINS*, to throw into chains; 1b)
metaph.; 1b1) Satan is said to bind a woman bent together by
means of a demon, as his messenger, taking possession of the
woman and preventing her from standing upright; 1b2) *TO*
*BIND*, *PUT* *UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY*
etc.; i) to be bound to one, a wife, a husband; 1b3) to forbid, >>>>>>>> prohibit, declare to be illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] = >>>>>>>> ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent
agitation and stream of air; 2) *A* *VERY* *STRONG*
*TEMPESTUOUS* *WIND*; 3) the four principal or cardinal winds, >>>>>>>> hence the four corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam
(H7481): {UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal);
1a1) to make the sound of thunder, *THUNDER*; 1a2) to rage; 1b) >>>>>>>> (Hiphil); 1b1) to thunder, cause thunder; 1b2) to tremble, cause >>>>>>>> to tremble (by extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh >>>>>>>> (H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend,
decline, march down, sink down; 1a) (Qal); 1a1) to go or come
down; 1a2) *TO* *SINK*; 1a3) to be prostrated; 1a4) to come down >>>>>>>> (of revelation); 1b) (Hiphil); 1b1) to bring down; 1b2) to send >>>>>>>> down; 1b3) to take down; 1b4) to lay prostrate; 1b5) to let
down; 1c) (Hophal); 1c1) to be brought down; 1c2) to be taken down; >>>>>>>>
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN >>>>>>>> TO THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm >>>>>>>> 107:26]

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named >>>>>>>> Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST >>>>>>>> 2024 whilst anchored outside the harbour at Porticello east of >>>>>>>> Palermo, and sank with 22 people on board consisting of 12
passengers and a crew of 10, according to the Italian
coastguard. Waterspouts, essentially tornados which form over
water, were seen as powerful winds battered the area overnight >>>>>>>> at around 0400 HOURS, local media said. Waterspouts typically
occur during thunderstorms and can develop very rapidly, within >>>>>>>> minutes. Matthew Schanck, chair of the Maritime Search and
Rescue Council, called the reports of a tornado or waterspout
"rare" and "quite alarming"]
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