-- CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL / PALESTINIAN CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x 6 x 13 =
#2184) ECONOMY?
(c) 2024 Dolf Leendert Boek, Published: 14 August 2024
#709 - MALE TOTAL: #239 as [#6, #5, #2, #90, #200, #6, #400] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*, *INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be
withheld; 1c) (Piel) to fortify;
According to Google translate this COMPASS [#52 - MEASURE (TU) / #60 - ACCUMULATION (CHI)] / SQUARE [#22 - RESISTANCE (KE) / #40 - LAW / MODEL
(FA)] NOTION means #174 - guīgé (規格): SPECIFICATION; FORMAT; NORM; STANDARD (ie. evidently c² = a² + b² was known to PYTHAGORAS at the time of JEWISH Babylonian captivity) and given a contemporaneous Jewish
history of KING ARISTOBULUS I: 104-103 BCE to that of the CHINESE Tàichū (太初): GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21 December 104 BCE (103 BCE with #0 CE) + 7 x 19 metonic lunar cycles = 30 AD and
the notion "MIDST OF THE WEEK" is a 3.5 year / 1274 day period (ie. relativity to YOM KIPPUR / FRIDAY 7 OCTOBER 29 AD TO PASSOVER / FRIDAY 3 APRIL 33 AD).
#379 = [#44, #30, #42, #77, #18, #37, #48, #12, #71]
#1513 - FEME TOTAL: #379 as [#80, #100, #70, #3, #50, #800, #200, #10,
#200] = prógnōsis (G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge;
2) forethought, pre-arrangement;
SIX DAY (FORMULA OF PROGRESSION: 21 DECEMBER ANCHOR) TEMPORAL AGGREGATIONS FOUNDATIONS TO PYTHAGOREAN #1080 - HETEROS BIPARTITE (@1, @5) NUMBER?
#28 #13 #09 #59 #66 #79 #51 #44 #20
#50 #08 #19 #81 #58 #65 #43 #30 #15
#11 #77 #70 #42 #46 #35 #04 #27 #57
#75 #33 #53 #22 #02 #18 #68 #61 #37
#06 #72 #56 #34 #41 #48 #26 #10 #76
#45 #21 #14 #64 #80 #60 #29 #49 #07
#25 #55 #78 #47 #36 #40 #12 #05 #71
#67 #52 #39 #17 #24 #01 #63 #74 #32
#62 #38 #31 #03 #16 #23 #73 #69 #54
<http://www.grapple369.com/Savvy/?feme:249&run:Mystery&glyph:規矩>
#75 - FAILURE (SHIH) [#6, #29, #40]
guīju (規矩): 1. a ruler; set square; literally *COMPASS* *AND* *SET* *SQUARE*, 2. a rule; a standard, 3. upright; honest
Which is here exemplified as "COURSE-trochos of NATURE-genesis" [James
3:6] by #22 - RESISTANCE (KE) - 𝌛格 = #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22} 1) source,
origin; 1a) a book of one's lineage, i.e. in which his ancestry or
progeny are enumerated; 2) used of birth, nativity; 3) of that which
follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6),
other explain it, the wheel of human origin which as soon as men are
born begins to run, i.e. its course of life;
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
<http://www.grapple369.com/Savvy/?male:218,380,495&feme:218,380,495&run:Mystery&tetra:44>
#1546 - MALE TOTAL: #218 as [#400, #300, #40, #6, #200, #600] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, *SAVE* life; i) watch, watchman (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7)
*TO* *OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
#467 - MALE TOTAL: #218 as [#30, #7, #10, #400, #20] = zayith (H2132): {UMBRA: #417 % #41 = #7} 1) olive, olive tree; 1a) *OLIVE* *TREE*; 1b) olives; 2) mountain facing Jerusalem on the east side;
#386 - MALE TOTAL: #218 as [#5, #80, #200, #6, #90, #5] = pârats
(H6555): {UMBRA: #370 % #41 = #1} 1) to break through or down or over,
burst, breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure); 1a2) to break through or down, make a breach in; 1a3) to
break into; 1a4) to break open; 1a5) to break up, break in pieces; 1a6)
to break out (violently) upon; 1a7) to break over (limits), increase;
1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute;
1b) (Niphal) to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael) to break away;
#704 - FEME TOTAL: #218 as [#5, #3, #20, #5, #50, #300, #100, #10, #200,
#1, #10] = enkentrízō (G1461): {UMBRA: #1300 % #41 = #29} 1) to cut into for the sake of inserting a scion; 2) to inoculate, ingraft, *GRAFT* *IN*;
#1271 - FEME TOTAL: #218 as [#5, #9, #400, #40, #800, #9, #8] = thymóō (G2373): {UMBRA: #1319 % #41 = #7} 1) to cause one to become incensed,
to provoke to anger; 2) to be wroth;
#1170 - MALE TOTAL: #366 as [#80, #1, #100, #70, #100, #3, #9, #7, #800]
= parorgízō (G3949): {UMBRA: #1171 % #41 = #23} 1) to rouse to wrath, to provoke, exasperate, anger;
#1010 - MALE TOTAL: #218 as [#40, #400, #70, #300, #200] = ʻâshar
(H6238): {UMBRA: #570 % #41 = #37} 1) to be or become rich or wealthy, enrich, pretend to be rich; 1a) (Qal) to be or become rich; 1b)
(Hiphil); 1b1) to make rich; 1b2) to gain riches; 1c) (Hithpael) to
enrich oneself, pretend to be rich;
#785 - FEME TOTAL: #218 as [#5, #300, #30, #20, #400, #10, #20] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#981 - MALE TOTAL: #218 as [#200, #70, #500, #10, #1, #200] = sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) the science and learning; 1a3) the act of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
*AND* *THE* *SCRIPTURES*;
#866 - FEME TOTAL: #218 as [#10, #200, #100, #1, #8, #30, #9, #300, #8,
#200] = Israēlítēs (G2475): {UMBRA: #867 % #41 = #6} 1) an Israelite,
one of the nation of *ISRAEL*, a name to be held in honour;
#94 - MALE TOTAL: #218 as [#30, #3, #6, #10, #5, #40] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) *NATION*, *PEOPLE*; 1a1) usually of non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of
Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';
#717 - MALE TOTAL: #218 as [#2, #5, #2, #8, #30, #70, #400, #200] =
bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, *UNGODLY*;
#30 - 𝌣毅 = #204 / #366 / #481
COGITO: [#12, #27, #79, #79, #74] as #30 - BOLD RESOLUTION (YI)
RANGE: noon 01 to 05 MAY
<http://www.grapple369.com/Savvy/?male:204,366,481&feme:204,366,481&run:Mystery&tetra:30>
#366 - FEME TOTAL: #204 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonía (G1248): {UMBRA: #166 % #41 = #2} 1) service, ministering, esp.
of those who execute the commands of others; 2) of those who by the
command of God proclaim and promote religion among men; 2a) of the
office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE* *APOSTLES* *AND*
*ITS* *ADMINISTRATION*; 2c) of the office of prophets, evangelists,
elders etc.; 3) the ministration of those who render to others the
offices of Christian affection esp. those who help meet need by either collecting or distributing of charities; 4) the office of the deacon in
the church; 5) the service of those who prepare and present food;
#770 - MALE TOTAL: #204 as [#80, #200, #90, #400] = pârats (H6555):
{UMBRA: #370 % #41 = #1} 1) to break through or down or over, burst,
breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure);
1a2) to break through or down, make a breach in; 1a3) to break into;
1a4) to break open; 1a5) to break up, break in pieces; 1a6) to break out (violently) upon; 1a7) to break over (limits), increase; 1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute; 1b) (Niphal)
to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael)
to break away;
#505 - MALE TOTAL: #204 as [#40, #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#78 - MALE TOTAL: #366 as [#6, #30, #20, #2, #6, #4, #10] = kâbôwd
(H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, glorious, abundance;
1a) abundance, riches; 1b) honour, splendour, glory; 1c) honour,
dignity; 1d) honour, reputation; 1e) honour, reverence, glory; 1f) glory;
#155 - MALE TOTAL: #204 as [#10, #5, #4, #80, #50, #6] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, *CAST* *AWAY*, cast
out, expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;
#724 - MALE TOTAL: #204 as [#40, #50, #4, #10, #20, #600] = nâdâh
(H5077): {UMBRA: #59 % #41 = #18} 1) (Hiphil) exclude, drive away,
thrust aside; 2) (Piel) cast out, put away;
#372 - MALE TOTAL: #204 as [#6, #1, #300, #30, #10, #20, #5] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#1040 - MALE TOTAL: #204 as [#200, #70, #500, #70, #200] = sophós
(G4680): {UMBRA: #1040 % #41 = #15} 1) *WISE*; 1a) skilled, expert: of artificers; 1b) wise, skilled in letters, cultivated, learned; 1b1) of
the Greek philosophers and orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the best plans and using the best means
for their execution;
#950 - MALE TOTAL: #204 as [#6, #3, #1, #30, #400, #10, #500] = gâʼal (H1350): {UMBRA: #34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman; 1a) (Qal); 1a1) to
act as kinsman, do the part of next of kin, act as kinsman-redeemer; i)
by marrying brother's widow to beget a child for him, to redeem from
slavery, to redeem land, to exact vengeance; 1a2) to redeem (by
payment); 1a3) to redeem (with God as subject); i) individuals from
death; ii) Israel from Egyptian bondage; iii) *ISRAEL* *FROM* *EXILE*;
1a4) (Niphal); i) to redeem oneself; ii) to be redeemed;
#1662 - FEME TOTAL: #366 as [#80, #1, #300, #100, #10, #1, #100, #600,
#70, #400] = patriárchēs (G3966): {UMBRA: #1400 % #41 = #6} 1)
patriarch, founder of a tribe, progenitor; 1a) of the twelve sons of
Jacob, founders of the tribes of Israel; 1b) of Abraham, Isaac and Jacob;
#436 - MALE TOTAL: #204 as [#10, #6, #300, #10, #70, #40] /
#447 - FEME TOTAL: #204 as [#6, #5, #6, #300, #70, #50, #10] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#42 - 𝌯迎 = #216 / #378 / #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
RANGE: noon 24 to 28 JUNE
<http://www.grapple369.com/Savvy/?male:216,378,493&feme:216,378,493&run:Mystery&tetra:42>
#216 - FEME TOTAL: #216 as [#20, #70, #60, #6, #50, #10] = kaʻaç
(H3707): {UMBRA: #150 % #41 = #27} 1) to be angry, be vexed, be
indignant, be wroth, be grieved, provoke to anger and wrath; 1a) (Qal);
1a1) to be vexed, be indignant; 1a2) to be angry; 1b) (Piel) to provoke
to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex, provoke to anger;
#427 - MALE TOTAL: #378 as [#80, #100, #70, #20, #1, #30, #5, #70, #40,
#1, #10] = prokaléomai (G4292): {UMBRA: #427 % #41 = #17} 1) to call
forth; 2) to call forth to one's self; 2a) esp. to challenge to a combat
or contest with one; 3) to provoke, to irritate;
#180 - MALE TOTAL: #216 as [#40, #30, #10, #90, #10] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk arrogantly;
1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock,
deride; 1b2) to interpret (language); i) interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a
scorner, show oneself a mocker;
#77 - MALE TOTAL: #216 as [#6, #1, #5, #30, #30, #5] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#513 - MALE TOTAL: #216 as [#1, #300, #2, #10, #200] = shâbar (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or down, rend violently, wreck, crush, quench; 1a2) to
break, rupture (fig); 1b) (Niphal); 1b1) to be broken, be maimed, be crippled, be wrecked; 1b2) *TO* *BE* *BROKEN*, be crushed (fig); 1c)
(Piel) to shatter, break; 1d) (Hiphil) to cause to break out, bring to
the birth; 1e) (Hophal) to be broken, be shattered;
#777 - MALE TOTAL: #216 as [#6, #400, #300, #30, #10, #20, #5, #6] =
shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl,
fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed,
cast down; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown,
be cast; 1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be
cast (metaph);
#721 - MALE TOTAL: #378 as [#2, #70, #400, #30, #5, #200, #9, #5] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have
a purpose, be minded; 2) of willing as an affection, to desire;
#820 - MALE TOTAL: #216 as [#1, #4, #5, #30, #500, #70, #10, #200] = adelphós (G80): {UMBRA: #810 % #41 = #31} 1) a brother, whether born of
the same two parents or only of the same father or mother; 2) having the
same national ancestor, belonging to the same people, or countryman; 3)
any fellow or man; 4) a fellow believer, united to another by the bond
of affection; 5) an associate in employment or office; 6) *BRETHREN*
*IN* *CHRIST*; 6a) his brothers by blood; 6b) all men; 6c) *APOSTLES*;
6d) Christians, as those who are exalted to the same heavenly place;
#621 - FEME TOTAL: #216 as [#70, #40, #10, #100, #400, #1] = ʻămîyq (H5994): {UMBRA: #220 % #41 = #15} 1) deep; 2) deep things, *DEEP* *MYSTERIES*;
#2480 - MALE TOTAL: #493 as [#300, #5, #300, #400, #500, #800, #40, #5,
#50, #70, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to raise
a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud, puff up
with pride, render insolent; 1a2) to be puffed up with haughtiness or
pride; 1b) to *BLIND* with pride or *CONCEIT*, to render foolish or
stupid; 1b1) beclouded, besotted;
#315 - MALE TOTAL: #216 as [#6, #1, #300, #3, #5] = shâgâh (H7686):
{UMBRA: #308 % #41 = #21} 1) to go astray, stray, err; 1a) (Qal); 1a1)
to err, stray; 1a2) to swerve, meander, reel, roll, be intoxicated, err
(in drunkenness); 1a3) to go astray (morally); 1a4) to commit sin of *IGNORANCE* or inadvertence, err (ignorantly); 1b) (Hiphil); 1b1) to
lead astray; 1b2) to lead astray, mislead (mentally); 1b3) to lead
astray (morally);
#311 - MALE TOTAL: #216 as [#10, #90, #200, #5, #6] = yâtsar (H3335): {UMBRA: #300 % #41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity; i) of
creation; 1) of original creation; 2) of individuals at conception; 3)
of Israel as a people; ii) to frame, pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be created; 1a4)
(Pual) to be predetermined, be pre-ordained; 1a5) (Hophal) to be formed;
#1107 - MALE TOTAL: #216 as [#6, #400, #80, #1, #200, #400, #20] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
1d) glorying, boasting (of individual);
#437 - MALE TOTAL: #216 as [#6, #5, #6, #300, #10, #70, #40] /
#1026 - FEME TOTAL: #216 as [#40, #6, #300, #10, #70, #600] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?male:251,413,528&feme:251,413,528&run:Mystery&tetra:77>
#742 - MALE TOTAL: #251 as [#2, #50, #20, #60, #10, #600] = nekeç
(H5233): {UMBRA: #130 % #41 = #7} 1) riches, treasures;
#364 - MALE TOTAL: #251 as [#1, #30, #1, #7, #70, #50, #5, #200] =
alazṓn (G213): {UMBRA: #889 % #41 = #28} 1) an empty pretender, a boaster;
#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12} 1) *TO* *RECONCILE* *COMPLETELY*; 2) to reconcile back again; 3) bring back
a former state of harmony;
#1014 - MALE TOTAL: #413 as [#1, #80, #70, #2, #1, #30, #30, #800] = apobállō (G577): {UMBRA: #1014 % #41 = #30} 1) to throw off, *CAST* *AWAY*;
#818 - FEME TOTAL: #251 as [#2, #70, #400, #30, #5, #300, #1, #10] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have
a purpose, be minded; 2) of willing as an affection, to desire;
#222 - MALE TOTAL: #251 as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
because ignorant of it; 1b) because of violating it; 2) contempt and violation of law, iniquity, wickedness;
#980 - FEME TOTAL: #251 as [#70, #600, #30, #70, #10, #200] = óchlos (G3793): {UMBRA: #970 % #41 = #27} 1) a crowd; 1a) a casual collection
of people; 1a1) a multitude of men who have flocked together in some
place; 1a2) a throng; 1b) a multitude; 1b1) the common people, as
opposed to the rulers and leading men; 1b2) with contempt: the ignorant multitude, the populace; 1c) a multitude; 1c1) the multitudes, seems to denote troops of people gathered together without order;
#402 - MALE TOTAL: #251 as [#10, #6, #300, #10, #70, #6] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#18 - 𝌗傒 = #192 / #354 / #469
COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
RANGE: noon 08 to 12 MARCH
<http://www.grapple369.com/Savvy/?male:192,354,469&feme:192,354,469&run:Mystery&tetra:18>
#840 - FEME TOTAL: #192 as [#50, #20, #60, #10, #700] = nᵉkaç (H5232): {UMBRA: #130 % #41 = #7} 1) riches, property;
#92 - MALE TOTAL: #192 as [#6, #10, #5, #30, #30, #6, #5] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#106 - MALE TOTAL: #354 as [#4, #10, #1, #30, #30, #1, #3, #8, #9, #10]
= diallássō (G1259): {UMBRA: #1276 % #41 = #5} 1) to change; 2) to
change the mind of anyone, to reconcile; 3) *TO* *BE* *RECONCILED*, to
renew friendship with one;
#840 - FEME TOTAL: #192 as [#1, #80, #1, #100, #600, #8, #50] = aparchḗ (G536): {UMBRA: #790 % #41 = #11} 1) to offer firstlings or
*FIRSTFRUITS*; 2) to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from
which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time.; 3) persons superior in excellence to
others of the same class;
#840 - FEME TOTAL: #192 as [#40, #300, #200, #300] = sheresh (H8328):
{UMBRA: #800 % #41 = #21} 1) *ROOT*; 1a) root (literal); 1b) root (of
people involving firmness or permanence) (fig); 1c) root, bottom (as
lowest stratum) (fig);
#759 - FEME TOTAL: #192 as [#50, #9, #300, #400] = nâṭash (H5203):
{UMBRA: #359 % #41 = #31} 1) to leave, permit, forsake, cast off or
away, reject, suffer, join, spread out or abroad, be loosed, cease,
abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw; 1a) (Qal); 1a1) to leave, let alone, lie fallow, entrust
to; 1a2) to forsake, abandon; 1a3) to permit; 1b) (Niphal); 1b1) to be forsaken; 1b2) to be loosened, be loose; 1b3) to be let go, spread
abroad; 1c) (Pual) to be abandoned, be deserted;
#1245 - FEME TOTAL: #192 as [#40, #400, #5, #800] = myéō (G3453):
{UMBRA: #1245 % #41 = #15} 1) to initiate into the mysteries; 2) to
teach fully, instruct; 2a) to accustom one to a thing; 2b) to give one
an intimate acquaintance with a thing;
#893 - MALE TOTAL: #192 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) Hebrew = 'one from beyond'; 1) a designation of the patriarchs and the *ISRAELITES*; 2) a designation of
the patriarchs and the Israelites;
#304 - MALE TOTAL: #354 as [#5, #20, #20, #30, #8, #200, #10, #1, #10] = ekklēsía (G1577): {UMBRA: #294 % #41 = #7} 1) a gathering of citizens called out from their homes into some public place, an assembly; 1a) an assembly of the people convened at the public place of the council for
the purpose of deliberating; 1b) the assembly of the Israelites; 1c) any gathering or throng of men assembled by chance, tumultuously; 1d) in a Christian sense; 1d1) an assembly of Christians gathered for worship in
a religious meeting; 1d2) a company of Christian, or of those who,
hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's
sake; 1d3) those who anywhere, in a city, village, constitute such a
company and are united into one body; 1d4) the whole body of Christians scattered throughout the earth; 1d5) the assembly of faithful Christians already dead and received into heaven;
#1006 - MALE TOTAL: #192 as [#6, #10, #300, #70, #20, #600] /
#921 - FEME TOTAL: #192 as [#30, #5, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
#1545 - MALE TOTAL: #469 as [#10, #70, #400, #4, #1, #10, #200, #40,
#800, #10] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the
Jewish faith and worship, religion of the Jews, Judaism;
#317 - MALE TOTAL: #192 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden;
1a) of places; 2) profane; 2a) unhallowed, common, public place; 2b) of
men, *UNGODLY*;
#37 - 𝌪睟 = #211 / #373 / #488
COGITO: [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE
<http://www.grapple369.com/Savvy/?male:211,373,488&feme:211,373,488&run:Mystery&tetra:37>
#1697 - MALE TOTAL: #373 as [#80, #30, #70, #400, #300, #10, #7, #800] = ploutízō (G4148): {UMBRA: #1697 % #41 = #16} 1) to make rich, enrich;
1a) of spiritual riches; 2) to be richly furnished;
#481 - MALE TOTAL: #211 as [#10, #400, #5, #30, #30, #6] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#889 - MALE TOTAL: #211 as [#1, #30, #1, #7, #800, #50] = alazṓn (G213): {UMBRA: #889 % #41 = #28} 1) an empty pretender, a boaster;
#616 - FEME TOTAL: #211 as [#70, #40, #100, #6, #400] = ʻâmôq (H6013): {UMBRA: #210 % #41 = #5} 1) deep, *MYSTERIOUS*, depths; 1a) deep; 1b) unsearchable;
#778 - FEME TOTAL: #211 as [#2, #40, #300, #20, #10, #400, #6] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) imagination, *CONCEIT*;
#182 - MALE TOTAL: #211 as [#1, #50, #70, #40, #10, #1, #10] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
because ignorant of it; 1b) because of violating it; 2) contempt and violation of law, iniquity, wickedness;
#778 - FEME TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400] =
ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; causing pain and trouble; 2) bad, of a bad nature or condition; 2a) in a physical sense: diseased or *BLIND*; 2b) in an
ethical sense: evil wicked, bad;
#327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
*ISRAEL*; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) city (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
space or distance of country (in measurements of distance); 1d3) level
or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
-- CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL / PALESTINIAN CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x 6 x 13 =
#2184) ECONOMY?
(c) 2024 Dolf Leendert Boek, Published: 14 August 2024
#709 - MALE TOTAL: #239 as [#6, #5, #2, #90, #200, #6, #400] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*, *INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be
withheld; 1c) (Piel) to fortify;
According to Google translate this COMPASS [#52 - MEASURE (TU) / #60 - ACCUMULATION (CHI)] / SQUARE [#22 - RESISTANCE (KE) / #40 - LAW / MODEL
(FA)] NOTION means #174 - guīgé (規格): SPECIFICATION; FORMAT; NORM; STANDARD (ie. evidently c² = a² + b² was known to PYTHAGORAS at the time of JEWISH Babylonian captivity) and given a contemporaneous Jewish
history of KING ARISTOBULUS I: 104-103 BCE to that of the CHINESE Tàichū (太初): GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21 December 104 BCE (103 BCE with #0 CE) + 7 x 19 metonic lunar cycles = 30 AD and
the notion "MIDST OF THE WEEK" is a 3.5 year / 1274 day period (ie. relativity to YOM KIPPUR / FRIDAY 7 OCTOBER 29 AD TO PASSOVER / FRIDAY 3 APRIL 33 AD).
#379 = [#44, #30, #42, #77, #18, #37, #48, #12, #71]
#1513 - FEME TOTAL: #379 as [#80, #100, #70, #3, #50, #800, #200, #10,
#200] = prógnōsis (G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge;
2) forethought, pre-arrangement;
SIX DAY (FORMULA OF PROGRESSION: 21 DECEMBER ANCHOR) TEMPORAL AGGREGATIONS FOUNDATIONS TO PYTHAGOREAN #1080 - HETEROS BIPARTITE (@1, @5) NUMBER?
#28 #13 #09 #59 #66 #79 #51 #44 #20
#50 #08 #19 #81 #58 #65 #43 #30 #15
#11 #77 #70 #42 #46 #35 #04 #27 #57
#75 #33 #53 #22 #02 #18 #68 #61 #37
#06 #72 #56 #34 #41 #48 #26 #10 #76
#45 #21 #14 #64 #80 #60 #29 #49 #07
#25 #55 #78 #47 #36 #40 #12 #05 #71
#67 #52 #39 #17 #24 #01 #63 #74 #32
#62 #38 #31 #03 #16 #23 #73 #69 #54
<http://www.grapple369.com/Savvy/?feme:249&run:Mystery&glyph:規矩>
#75 - FAILURE (SHIH) [#6, #29, #40]
guīju (規矩): 1. a ruler; set square; literally *COMPASS* *AND* *SET* *SQUARE*, 2. a rule; a standard, 3. upright; honest
Which is here exemplified as "COURSE-trochos of NATURE-genesis" [James
3:6] by #22 - RESISTANCE (KE) - 𝌛格 = #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22} 1) source,
origin; 1a) a book of one's lineage, i.e. in which his ancestry or
progeny are enumerated; 2) used of birth, nativity; 3) of that which
follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6),
other explain it, the wheel of human origin which as soon as men are
born begins to run, i.e. its course of life;
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
<http://www.grapple369.com/Savvy/?male:218,380,495&feme:218,380,495&run:Mystery&tetra:44>
#1546 - MALE TOTAL: #218 as [#400, #300, #40, #6, #200, #600] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, *SAVE* life; i) watch, watchman (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7)
*TO* *OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
#467 - MALE TOTAL: #218 as [#30, #7, #10, #400, #20] = zayith (H2132): {UMBRA: #417 % #41 = #7} 1) olive, olive tree; 1a) *OLIVE* *TREE*; 1b) olives; 2) mountain facing Jerusalem on the east side;
#386 - MALE TOTAL: #218 as [#5, #80, #200, #6, #90, #5] = pârats
(H6555): {UMBRA: #370 % #41 = #1} 1) to break through or down or over,
burst, breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure); 1a2) to break through or down, make a breach in; 1a3) to
break into; 1a4) to break open; 1a5) to break up, break in pieces; 1a6)
to break out (violently) upon; 1a7) to break over (limits), increase;
1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute;
1b) (Niphal) to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael) to break away;
#704 - FEME TOTAL: #218 as [#5, #3, #20, #5, #50, #300, #100, #10, #200,
#1, #10] = enkentrízō (G1461): {UMBRA: #1300 % #41 = #29} 1) to cut into for the sake of inserting a scion; 2) to inoculate, ingraft, *GRAFT* *IN*;
#1271 - FEME TOTAL: #218 as [#5, #9, #400, #40, #800, #9, #8] = thymóō (G2373): {UMBRA: #1319 % #41 = #7} 1) to cause one to become incensed,
to provoke to anger; 2) to be wroth;
#1170 - MALE TOTAL: #366 as [#80, #1, #100, #70, #100, #3, #9, #7, #800]
= parorgízō (G3949): {UMBRA: #1171 % #41 = #23} 1) to rouse to wrath, to provoke, exasperate, anger;
#1010 - MALE TOTAL: #218 as [#40, #400, #70, #300, #200] = ʻâshar
(H6238): {UMBRA: #570 % #41 = #37} 1) to be or become rich or wealthy, enrich, pretend to be rich; 1a) (Qal) to be or become rich; 1b)
(Hiphil); 1b1) to make rich; 1b2) to gain riches; 1c) (Hithpael) to
enrich oneself, pretend to be rich;
#785 - FEME TOTAL: #218 as [#5, #300, #30, #20, #400, #10, #20] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#981 - MALE TOTAL: #218 as [#200, #70, #500, #10, #1, #200] = sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) the science and learning; 1a3) the act of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
*AND* *THE* *SCRIPTURES*;
#866 - FEME TOTAL: #218 as [#10, #200, #100, #1, #8, #30, #9, #300, #8,
#200] = Israēlítēs (G2475): {UMBRA: #867 % #41 = #6} 1) an Israelite,
one of the nation of *ISRAEL*, a name to be held in honour;
#94 - MALE TOTAL: #218 as [#30, #3, #6, #10, #5, #40] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) *NATION*, *PEOPLE*; 1a1) usually of non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of
Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';
#717 - MALE TOTAL: #218 as [#2, #5, #2, #8, #30, #70, #400, #200] =
bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, *UNGODLY*;
#30 - 𝌣毅 = #204 / #366 / #481
COGITO: [#12, #27, #79, #79, #74] as #30 - BOLD RESOLUTION (YI)
RANGE: noon 01 to 05 MAY
<http://www.grapple369.com/Savvy/?male:204,366,481&feme:204,366,481&run:Mystery&tetra:30>
#366 - FEME TOTAL: #204 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonía (G1248): {UMBRA: #166 % #41 = #2} 1) service, ministering, esp.
of those who execute the commands of others; 2) of those who by the
command of God proclaim and promote religion among men; 2a) of the
office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE* *APOSTLES* *AND*
*ITS* *ADMINISTRATION*; 2c) of the office of prophets, evangelists,
elders etc.; 3) the ministration of those who render to others the
offices of Christian affection esp. those who help meet need by either collecting or distributing of charities; 4) the office of the deacon in
the church; 5) the service of those who prepare and present food;
#770 - MALE TOTAL: #204 as [#80, #200, #90, #400] = pârats (H6555):
{UMBRA: #370 % #41 = #1} 1) to break through or down or over, burst,
breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure);
1a2) to break through or down, make a breach in; 1a3) to break into;
1a4) to break open; 1a5) to break up, break in pieces; 1a6) to break out (violently) upon; 1a7) to break over (limits), increase; 1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute; 1b) (Niphal)
to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael)
to break away;
#505 - MALE TOTAL: #204 as [#40, #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#78 - MALE TOTAL: #366 as [#6, #30, #20, #2, #6, #4, #10] = kâbôwd
(H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, glorious, abundance;
1a) abundance, riches; 1b) honour, splendour, glory; 1c) honour,
dignity; 1d) honour, reputation; 1e) honour, reverence, glory; 1f) glory;
#155 - MALE TOTAL: #204 as [#10, #5, #4, #80, #50, #6] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, *CAST* *AWAY*, cast
out, expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;
#724 - MALE TOTAL: #204 as [#40, #50, #4, #10, #20, #600] = nâdâh
(H5077): {UMBRA: #59 % #41 = #18} 1) (Hiphil) exclude, drive away,
thrust aside; 2) (Piel) cast out, put away;
#372 - MALE TOTAL: #204 as [#6, #1, #300, #30, #10, #20, #5] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#1040 - MALE TOTAL: #204 as [#200, #70, #500, #70, #200] = sophós
(G4680): {UMBRA: #1040 % #41 = #15} 1) *WISE*; 1a) skilled, expert: of artificers; 1b) wise, skilled in letters, cultivated, learned; 1b1) of
the Greek philosophers and orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the best plans and using the best means
for their execution;
#950 - MALE TOTAL: #204 as [#6, #3, #1, #30, #400, #10, #500] = gâʼal (H1350): {UMBRA: #34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman; 1a) (Qal); 1a1) to
act as kinsman, do the part of next of kin, act as kinsman-redeemer; i)
by marrying brother's widow to beget a child for him, to redeem from
slavery, to redeem land, to exact vengeance; 1a2) to redeem (by
payment); 1a3) to redeem (with God as subject); i) individuals from
death; ii) Israel from Egyptian bondage; iii) *ISRAEL* *FROM* *EXILE*;
1a4) (Niphal); i) to redeem oneself; ii) to be redeemed;
#1662 - FEME TOTAL: #366 as [#80, #1, #300, #100, #10, #1, #100, #600,
#70, #400] = patriárchēs (G3966): {UMBRA: #1400 % #41 = #6} 1)
patriarch, founder of a tribe, progenitor; 1a) of the twelve sons of
Jacob, founders of the tribes of Israel; 1b) of Abraham, Isaac and Jacob;
#436 - MALE TOTAL: #204 as [#10, #6, #300, #10, #70, #40] /
#447 - FEME TOTAL: #204 as [#6, #5, #6, #300, #70, #50, #10] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#42 - 𝌯迎 = #216 / #378 / #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
RANGE: noon 24 to 28 JUNE
<http://www.grapple369.com/Savvy/?male:216,378,493&feme:216,378,493&run:Mystery&tetra:42>
#216 - FEME TOTAL: #216 as [#20, #70, #60, #6, #50, #10] = kaʻaç
(H3707): {UMBRA: #150 % #41 = #27} 1) to be angry, be vexed, be
indignant, be wroth, be grieved, provoke to anger and wrath; 1a) (Qal);
1a1) to be vexed, be indignant; 1a2) to be angry; 1b) (Piel) to provoke
to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex, provoke to anger;
#427 - MALE TOTAL: #378 as [#80, #100, #70, #20, #1, #30, #5, #70, #40,
#1, #10] = prokaléomai (G4292): {UMBRA: #427 % #41 = #17} 1) to call
forth; 2) to call forth to one's self; 2a) esp. to challenge to a combat
or contest with one; 3) to provoke, to irritate;
#180 - MALE TOTAL: #216 as [#40, #30, #10, #90, #10] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk arrogantly;
1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock,
deride; 1b2) to interpret (language); i) interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a
scorner, show oneself a mocker;
#77 - MALE TOTAL: #216 as [#6, #1, #5, #30, #30, #5] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#513 - MALE TOTAL: #216 as [#1, #300, #2, #10, #200] = shâbar (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or down, rend violently, wreck, crush, quench; 1a2) to
break, rupture (fig); 1b) (Niphal); 1b1) to be broken, be maimed, be crippled, be wrecked; 1b2) *TO* *BE* *BROKEN*, be crushed (fig); 1c)
(Piel) to shatter, break; 1d) (Hiphil) to cause to break out, bring to
the birth; 1e) (Hophal) to be broken, be shattered;
#777 - MALE TOTAL: #216 as [#6, #400, #300, #30, #10, #20, #5, #6] =
shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl,
fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed,
cast down; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown,
be cast; 1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be
cast (metaph);
#721 - MALE TOTAL: #378 as [#2, #70, #400, #30, #5, #200, #9, #5] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have
a purpose, be minded; 2) of willing as an affection, to desire;
#820 - MALE TOTAL: #216 as [#1, #4, #5, #30, #500, #70, #10, #200] = adelphós (G80): {UMBRA: #810 % #41 = #31} 1) a brother, whether born of
the same two parents or only of the same father or mother; 2) having the
same national ancestor, belonging to the same people, or countryman; 3)
any fellow or man; 4) a fellow believer, united to another by the bond
of affection; 5) an associate in employment or office; 6) *BRETHREN*
*IN* *CHRIST*; 6a) his brothers by blood; 6b) all men; 6c) *APOSTLES*;
6d) Christians, as those who are exalted to the same heavenly place;
#621 - FEME TOTAL: #216 as [#70, #40, #10, #100, #400, #1] = ʻămîyq (H5994): {UMBRA: #220 % #41 = #15} 1) deep; 2) deep things, *DEEP* *MYSTERIES*;
#2480 - MALE TOTAL: #493 as [#300, #5, #300, #400, #500, #800, #40, #5,
#50, #70, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to raise
a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud, puff up
with pride, render insolent; 1a2) to be puffed up with haughtiness or
pride; 1b) to *BLIND* with pride or *CONCEIT*, to render foolish or
stupid; 1b1) beclouded, besotted;
#315 - MALE TOTAL: #216 as [#6, #1, #300, #3, #5] = shâgâh (H7686):
{UMBRA: #308 % #41 = #21} 1) to go astray, stray, err; 1a) (Qal); 1a1)
to err, stray; 1a2) to swerve, meander, reel, roll, be intoxicated, err
(in drunkenness); 1a3) to go astray (morally); 1a4) to commit sin of *IGNORANCE* or inadvertence, err (ignorantly); 1b) (Hiphil); 1b1) to
lead astray; 1b2) to lead astray, mislead (mentally); 1b3) to lead
astray (morally);
#311 - MALE TOTAL: #216 as [#10, #90, #200, #5, #6] = yâtsar (H3335): {UMBRA: #300 % #41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity; i) of
creation; 1) of original creation; 2) of individuals at conception; 3)
of Israel as a people; ii) to frame, pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be created; 1a4)
(Pual) to be predetermined, be pre-ordained; 1a5) (Hophal) to be formed;
#1107 - MALE TOTAL: #216 as [#6, #400, #80, #1, #200, #400, #20] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
1d) glorying, boasting (of individual);
#437 - MALE TOTAL: #216 as [#6, #5, #6, #300, #10, #70, #40] /
#1026 - FEME TOTAL: #216 as [#40, #6, #300, #10, #70, #600] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?male:251,413,528&feme:251,413,528&run:Mystery&tetra:77>
#742 - MALE TOTAL: #251 as [#2, #50, #20, #60, #10, #600] = nekeç
(H5233): {UMBRA: #130 % #41 = #7} 1) riches, treasures;
#364 - MALE TOTAL: #251 as [#1, #30, #1, #7, #70, #50, #5, #200] =
alazṓn (G213): {UMBRA: #889 % #41 = #28} 1) an empty pretender, a boaster;
#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12} 1) *TO* *RECONCILE* *COMPLETELY*; 2) to reconcile back again; 3) bring back
a former state of harmony;
#1014 - MALE TOTAL: #413 as [#1, #80, #70, #2, #1, #30, #30, #800] = apobállō (G577): {UMBRA: #1014 % #41 = #30} 1) to throw off, *CAST* *AWAY*;
#818 - FEME TOTAL: #251 as [#2, #70, #400, #30, #5, #300, #1, #10] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have
a purpose, be minded; 2) of willing as an affection, to desire;
#222 - MALE TOTAL: #251 as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
because ignorant of it; 1b) because of violating it; 2) contempt and violation of law, iniquity, wickedness;
#980 - FEME TOTAL: #251 as [#70, #600, #30, #70, #10, #200] = óchlos (G3793): {UMBRA: #970 % #41 = #27} 1) a crowd; 1a) a casual collection
of people; 1a1) a multitude of men who have flocked together in some
place; 1a2) a throng; 1b) a multitude; 1b1) the common people, as
opposed to the rulers and leading men; 1b2) with contempt: the ignorant multitude, the populace; 1c) a multitude; 1c1) the multitudes, seems to denote troops of people gathered together without order;
#402 - MALE TOTAL: #251 as [#10, #6, #300, #10, #70, #6] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#18 - 𝌗傒 = #192 / #354 / #469
COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
RANGE: noon 08 to 12 MARCH
<http://www.grapple369.com/Savvy/?male:192,354,469&feme:192,354,469&run:Mystery&tetra:18>
#840 - FEME TOTAL: #192 as [#50, #20, #60, #10, #700] = nᵉkaç (H5232): {UMBRA: #130 % #41 = #7} 1) riches, property;
#92 - MALE TOTAL: #192 as [#6, #10, #5, #30, #30, #6, #5] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#106 - MALE TOTAL: #354 as [#4, #10, #1, #30, #30, #1, #3, #8, #9, #10]
= diallássō (G1259): {UMBRA: #1276 % #41 = #5} 1) to change; 2) to
change the mind of anyone, to reconcile; 3) *TO* *BE* *RECONCILED*, to
renew friendship with one;
#840 - FEME TOTAL: #192 as [#1, #80, #1, #100, #600, #8, #50] = aparchḗ (G536): {UMBRA: #790 % #41 = #11} 1) to offer firstlings or
*FIRSTFRUITS*; 2) to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from
which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time.; 3) persons superior in excellence to
others of the same class;
#840 - FEME TOTAL: #192 as [#40, #300, #200, #300] = sheresh (H8328):
{UMBRA: #800 % #41 = #21} 1) *ROOT*; 1a) root (literal); 1b) root (of
people involving firmness or permanence) (fig); 1c) root, bottom (as
lowest stratum) (fig);
#759 - FEME TOTAL: #192 as [#50, #9, #300, #400] = nâṭash (H5203):
{UMBRA: #359 % #41 = #31} 1) to leave, permit, forsake, cast off or
away, reject, suffer, join, spread out or abroad, be loosed, cease,
abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw; 1a) (Qal); 1a1) to leave, let alone, lie fallow, entrust
to; 1a2) to forsake, abandon; 1a3) to permit; 1b) (Niphal); 1b1) to be forsaken; 1b2) to be loosened, be loose; 1b3) to be let go, spread
abroad; 1c) (Pual) to be abandoned, be deserted;
#1245 - FEME TOTAL: #192 as [#40, #400, #5, #800] = myéō (G3453):
{UMBRA: #1245 % #41 = #15} 1) to initiate into the mysteries; 2) to
teach fully, instruct; 2a) to accustom one to a thing; 2b) to give one
an intimate acquaintance with a thing;
#893 - MALE TOTAL: #192 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) Hebrew = 'one from beyond'; 1) a designation of the patriarchs and the *ISRAELITES*; 2) a designation of
the patriarchs and the Israelites;
#304 - MALE TOTAL: #354 as [#5, #20, #20, #30, #8, #200, #10, #1, #10] = ekklēsía (G1577): {UMBRA: #294 % #41 = #7} 1) a gathering of citizens called out from their homes into some public place, an assembly; 1a) an assembly of the people convened at the public place of the council for
the purpose of deliberating; 1b) the assembly of the Israelites; 1c) any gathering or throng of men assembled by chance, tumultuously; 1d) in a Christian sense; 1d1) an assembly of Christians gathered for worship in
a religious meeting; 1d2) a company of Christian, or of those who,
hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's
sake; 1d3) those who anywhere, in a city, village, constitute such a
company and are united into one body; 1d4) the whole body of Christians scattered throughout the earth; 1d5) the assembly of faithful Christians already dead and received into heaven;
#1006 - MALE TOTAL: #192 as [#6, #10, #300, #70, #20, #600] /
#921 - FEME TOTAL: #192 as [#30, #5, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
#1545 - MALE TOTAL: #469 as [#10, #70, #400, #4, #1, #10, #200, #40,
#800, #10] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the
Jewish faith and worship, religion of the Jews, Judaism;
#317 - MALE TOTAL: #192 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden;
1a) of places; 2) profane; 2a) unhallowed, common, public place; 2b) of
men, *UNGODLY*;
#37 - 𝌪睟 = #211 / #373 / #488
COGITO: [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE
<http://www.grapple369.com/Savvy/?male:211,373,488&feme:211,373,488&run:Mystery&tetra:37>
#1697 - MALE TOTAL: #373 as [#80, #30, #70, #400, #300, #10, #7, #800] = ploutízō (G4148): {UMBRA: #1697 % #41 = #16} 1) to make rich, enrich;
1a) of spiritual riches; 2) to be richly furnished;
#481 - MALE TOTAL: #211 as [#10, #400, #5, #30, #30, #6] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#889 - MALE TOTAL: #211 as [#1, #30, #1, #7, #800, #50] = alazṓn (G213): {UMBRA: #889 % #41 = #28} 1) an empty pretender, a boaster;
#616 - FEME TOTAL: #211 as [#70, #40, #100, #6, #400] = ʻâmôq (H6013): {UMBRA: #210 % #41 = #5} 1) deep, *MYSTERIOUS*, depths; 1a) deep; 1b) unsearchable;
#778 - FEME TOTAL: #211 as [#2, #40, #300, #20, #10, #400, #6] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) imagination, *CONCEIT*;
#182 - MALE TOTAL: #211 as [#1, #50, #70, #40, #10, #1, #10] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
because ignorant of it; 1b) because of violating it; 2) contempt and violation of law, iniquity, wickedness;
#778 - FEME TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400] =
ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; causing pain and trouble; 2) bad, of a bad nature or condition; 2a) in a physical sense: diseased or *BLIND*; 2b) in an
ethical sense: evil wicked, bad;
#327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
*ISRAEL*; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) city (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
space or distance of country (in measurements of distance); 1d3) level
-- CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL / PALESTINIAN CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x 6 x 13 =
#2184) ECONOMY?
(c) 2024 Dolf Leendert Boek, Published: 14 August 2024
There is a distinction between "criteria" and "condition" which is as follows:
- CRITERIA: Are the standards by which judgments or decisions are made.
- CONDITION: Refers to a prerequisite or requirement for something to
happen.
#709 - MALE TOTAL: #239 as [#6, #5, #2, #90, #200, #6, #400] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*, *INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be
withheld; 1c) (Piel) to fortify;
"SEVENTY WEEKS (ie. IF 70W x 7 x 364 or 10J x 49 x 364 days THEN 24 x 7
x 13 x 49 = 6J AS 107016 days OR 294 x 364 OR 293 x 365.2423 TROPICAL
YEARS) ARE DETERMINED UPON THY PEOPLE AND UPON THY HOLY CITY, TO FINISH
THE TRANSGRESSION, AND TO MAKE AN *END*-H2856 OF SINS, AND TO MAKE RECONCILIATION FOR INIQUITY, AND TO BRING IN EVERLASTING RIGHTEOUSNESS,
AND TO *SEAL*-H2856 UP THE VISION AND PROPHECY, AND TO ANOINT THE MOST
HOLY.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:白>
#317 = [#28, #36, #54, #61, #64, #74]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
used as a noun, 7. pellet; something small and hard, 8. master, 9.
viscount, 10. you; your honor, 11. masters, 12. person, 13. young, 14.
seed, 15. subordinate; subsidiary, 16. a copper coin, 17. bundle, 18.
female dragonfly, 19. constituent, 20. offspring; descendants, 21. dear,
22. little one
#591 = [#28, #36, #54, #61, #64, #74, #27, #39, #43, #46, #53, #66]
<http://www.grapple369.com/Savvy/?lexicon:G2564,H1314,H833,G3491,G4232&male:531&feme:591&ontic:146&deme:297&idea:591>
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#448 - NOUMENON RESONANCE FOR 15 AUGUST 2024 as [#8, #400, #40] /
#454 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#8, #400, #40, #6] / [#8, #400, #6, #40] /
#484 - MALE TOTAL: #204 as [#6, #30, #8, #400, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to seal, seal up, affix a seal; 1a) (Qal);
1a1) to seal, *AFFIX* *ONE'S* *SEAL*; 1a2) to seal up, fasten up by
sealing; 1b) (Niphal) to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be stopped;
AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND *SEALED*-H2856 TILL THE TIME OF THE END." [Daniel 9:24, 12:9]
#267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #7, #10, #200] /
/ #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c) untrimmed (vine);
COSMOLOGICAL ARGUMENT AS NEGATION OF FASCIST IDENTITY RELATIVE TO
PYTHAGOREAN EQUATION: c² = a² + b² / IMPLIED #174 - COEFFICIENT / BY PARTIAL TRANSCRIPT OF VCAT 500 / 2000 HEARING DATED 7 DECEMBER 2001
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the court. He has indicated quite clearly that his court case will now be a matter of *FASCISM* against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with three rules of which I have come up with a fourth [associated to the ephemeral and mundane as a transcendent fecundate connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days or 294 x 364 days or
365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.
Now, what I am suggesting is that the 6000 year cycle (ie. temporality
#400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J as 294 x 364 days]
= 146,097 days) % 22 = 17 SEPTEMBER [... OBELISK / BENBEN STONE /
PYRAMIDION ...] #6000 years % 22 = 13 SEPTEMBER 2001) fits a
mathematical model on logic and reason ..."
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.1.3>
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.7.3>

<http://www.grapple369.com/images/EarthSeasons.png>
#444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #5, #40, #300, #80, #8, #5] /
#1458 - MALE TOTAL: #373 / NOUMENON RESONANCE FOR APHELION ON 3 JULY as
[#30, #40, #300, #80, #8, #400, #600] /
#1488 - FEME TOTAL: #354 as [#30, #40, #300, #80, #8, #400, #10, #20,
#600] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family;
1a) clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) *GUILD*;
1c) species, kind; 1d) aristocrats;
YOUTUBE: "CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE"
<https://www.youtube.com/watch?v=6KHoVBK2EVE>
We are here making a differentiation relevant to a #459 = parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN DOCTRINE OF THE
GOSPEL, if indeed it has a specific anthropologic identity of #1239 =
MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS NAZARITE which is thereby
distinct from any GENTILE CHRISTIANS as historical unaccountability
given to ROMAN CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE
is a depraved heresy) appropriation of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF
VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence upon
any rhetorics about current conflicts.
#112 = [#52, #60]
guī (規): 1. a rule; regulation; law, 2. divider; *COMPASS*, 3. to admonish; to advise, 4. to plan, 5. *TO* *MARK* *A* *CIRCLE*, 6.
circular, 7. convention; custom, 8. to imitate; to follow, 9. Gui
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>
#62 = [#22, #40]
gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to
influence, 11. to attack; to fight, 12. a *FRAME*
#174 = [#52, #60, #22, #40]
According to Google translate this COMPASS [#52 - MEASURE (TU) / #60 - ACCUMULATION (CHI)] / SQUARE [#22 - RESISTANCE (KE) / #40 - LAW / MODEL
(FA)] NOTION means #174 - guīgé (規格): SPECIFICATION; FORMAT; NORM; STANDARD (ie. evidently c² = a² + b² was known to PYTHAGORAS at the time of JEWISH Babylonian captivity) and given a contemporaneous Jewish
history of KING ARISTOBULUS I: 104-103 BCE to that of the CHINESE Tàichū (太初): GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21 December 104 BCE (103 BCE with #0 CE) + 7 x 19 metonic lunar cycles = 30 AD and
the notion "MIDST OF THE WEEK" is a 3.5 year / 1274 day period (ie. relativity to YOM KIPPUR / FRIDAY 7 OCTOBER 29 AD TO PASSOVER / FRIDAY 3 APRIL 33 AD).
#379 = [#44, #30, #42, #77, #18, #37, #48, #12, #71]
#1513 - FEME TOTAL: #379 as [#80, #100, #70, #3, #50, #800, #200, #10,
#200] = prógnōsis (G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge;
2) forethought, pre-arrangement;
SIX DAY (FORMULA OF PROGRESSION: 21 DECEMBER ANCHOR) TEMPORAL AGGREGATIONS FOUNDATIONS TO PYTHAGOREAN #1080 - HETEROS BIPARTITE (@1, @5) NUMBER?
#28 #13 #09 #59 #66 #79 #51 #44 #20
#50 #08 #19 #81 #58 #65 #43 #30 #15
#11 #77 #70 #42 #46 #35 #04 #27 #57
#75 #33 #53 #22 #02 #18 #68 #61 #37
#06 #72 #56 #34 #41 #48 #26 #10 #76
#45 #21 #14 #64 #80 #60 #29 #49 #07
#25 #55 #78 #47 #36 #40 #12 #05 #71
#67 #52 #39 #17 #24 #01 #63 #74 #32
#62 #38 #31 #03 #16 #23 #73 #69 #54
PRESENTED IN EVIDENCE ON 9 DECEMBER 2019 @ COUNTY COURT APPEAL
AP-18-0609 / H1301834
<http://www.grapple369.com/Savvy/?feme:249&run:Mystery&glyph:規矩>
#75 - FAILURE (SHIH) [#6, #29, #40]
guīju (規矩): 1. a ruler; set square; literally *COMPASS* *AND* *SET* *SQUARE*, 2. a rule; a standard, 3. upright; honest
Which is here exemplified as "COURSE-trochos of NATURE-genesis" [James
3:6] by #22 - RESISTANCE (KE) - 𝌛格 = #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22} 1) source,
origin; 1a) a book of one's lineage, i.e. in which his ancestry or
progeny are enumerated; 2) used of birth, nativity; 3) of that which
follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6),
other explain it, the wheel of human origin which as soon as men are
born begins to run, i.e. its course of life;
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
<http://www.grapple369.com/Savvy/?male:218,380,495&feme:218,380,495&run:Mystery&tetra:44>
#1546 - MALE TOTAL: #218 as [#400, #300, #40, #6, #200, #600] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, *SAVE* life; i) watch, watchman (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7)
*TO* *OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
#472 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#5, #7, #10, #400, #10, #40] / [#7, #10, #400, #10, #5, #40] /
#467 - MALE TOTAL: #218 as [#30, #7, #10, #400, #20] = zayith (H2132): {UMBRA: #417 % #41 = #7} 1) olive, olive tree; 1a) *OLIVE* *TREE*; 1b) olives; 2) mountain facing Jerusalem on the east side;
#406 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #80,
#200, #6, #90] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50, #80, #200, #90] /
#386 - MALE TOTAL: #218 as [#5, #80, #200, #6, #90, #5] = pârats
(H6555): {UMBRA: #370 % #41 = #1} 1) to break through or down or over,
burst, breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure); 1a2) to break through or down, make a breach in; 1a3) to
break into; 1a4) to break open; 1a5) to break up, break in pieces; 1a6)
to break out (violently) upon; 1a7) to break over (limits), increase;
1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute;
1b) (Niphal) to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael) to break away;
#704 - FEME TOTAL: #218 as [#5, #3, #20, #5, #50, #300, #100, #10, #200,
#1, #10] = enkentrízō (G1461): {UMBRA: #1300 % #41 = #29} 1) to cut into for the sake of inserting a scion; 2) to inoculate, ingraft, *GRAFT* *IN*;
#1271 - FEME TOTAL: #218 as [#5, #9, #400, #40, #800, #9, #8] = thymóō (G2373): {UMBRA: #1319 % #41 = #7} 1) to cause one to become incensed,
to provoke to anger; 2) to be wroth;
#1170 - MALE TOTAL: #366 as [#80, #1, #100, #70, #100, #3, #9, #7, #800]
= parorgízō (G3949): {UMBRA: #1171 % #41 = #23} 1) to rouse to wrath, to provoke, exasperate, anger;
#1010 - MALE TOTAL: #218 as [#40, #400, #70, #300, #200] = ʻâshar
(H6238): {UMBRA: #570 % #41 = #37} 1) to be or become rich or wealthy, enrich, pretend to be rich; 1a) (Qal) to be or become rich; 1b)
(Hiphil); 1b1) to make rich; 1b2) to gain riches; 1c) (Hithpael) to
enrich oneself, pretend to be rich;
#361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #5, #300, #30, #20] / [#1, #300, #30, #10, #20] /
#365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#5, #300, #30, #10, #20] /
#368 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #300, #30, #20, #5, #6] /
#382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #10, #20, #6] /
#406 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #20, #40] /
#410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300,
#30, #10, #20, #10] /
#421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #50, #300, #30, #10, #20, #5] /
#785 - FEME TOTAL: #218 as [#5, #300, #30, #20, #400, #10, #20] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) *TO* *BE* *CAST* *FORTH* *OR* *OUT*; 1b3) to be cast down; 1b4) to
be cast (metaph);
#981 - MALE TOTAL: #218 as [#200, #70, #500, #10, #1, #200] = sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) the science and learning; 1a3) the act of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
*AND* *THE* *SCRIPTURES*;
#866 - FEME TOTAL: #218 as [#10, #200, #100, #1, #8, #30, #9, #300, #8,
#200] = Israēlítēs (G2475): {UMBRA: #867 % #41 = #6} 1) an Israelite,
one of the nation of *ISRAEL*, a name to be held in honour;
#61 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #3,
#6, #10, #40] /
#94 - MALE TOTAL: #218 as [#30, #3, #6, #10, #5, #40] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) *NATION*, *PEOPLE*; 1a1) usually of non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of
Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';
#717 - MALE TOTAL: #218 as [#2, #5, #2, #8, #30, #70, #400, #200] =
bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, *UNGODLY*;
#30 - 𝌣毅 = #204 / #366 / #481
COGITO: [#12, #27, #79, #79, #74] as #30 - BOLD RESOLUTION (YI)
RANGE: noon 01 to 05 MAY
<http://www.grapple369.com/Savvy/?male:204,366,481&feme:204,366,481&run:Mystery&tetra:30>
#366 - FEME TOTAL: #204 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonía (G1248): {UMBRA: #166 % #41 = #2} 1) service, ministering, esp.
of those who execute the commands of others; 2) of those who by the
command of God proclaim and promote religion among men; 2a) of the
office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE* *APOSTLES* *AND*
*ITS* *ADMINISTRATION*; 2c) of the office of prophets, evangelists,
elders etc.; 3) the ministration of those who render to others the
offices of Christian affection esp. those who help meet need by either collecting or distributing of charities; 4) the office of the deacon in
the church; 5) the service of those who prepare and present food;
#406 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #80,
#200, #6, #90] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50, #80, #200, #90] /
#770 - MALE TOTAL: #204 as [#80, #200, #90, #400] = pârats (H6555):
{UMBRA: #370 % #41 = #1} 1) to break through or down or over, burst,
breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure);
1a2) to break through or down, make a breach in; 1a3) to break into;
1a4) to break open; 1a5) to break up, break in pieces; 1a6) to break out (violently) upon; 1a7) to break over (limits), increase; 1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute; 1b) (Niphal)
to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael)
to break away;
#81 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #6,
#30, #30] / [#10, #5, #30, #30, #6] /
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, #5, #30, #30] / [#10, #5, #30, #30, #20] /
#505 - MALE TOTAL: #204 as [#40, #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#34 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #20,
#2, #6, #4] /
#80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2,
#20, #2, #6, #4, #40] /
#78 - MALE TOTAL: #366 as [#6, #30, #20, #2, #6, #4, #10] = kâbôwd
(H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, glorious, abundance;
1a) abundance, riches; 1b) honour, splendour, glory; 1c) honour,
dignity; 1d) honour, reputation; 1e) honour, reverence, glory; 1f) glory;
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #4,
#80, #6] /
#139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4, #80, #40] /
#155 - MALE TOTAL: #204 as [#10, #5, #4, #80, #50, #6] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, *CAST* *AWAY*, cast
out, expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;
#164 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40, #50, #4, #10, #20, #40] /
#724 - MALE TOTAL: #204 as [#40, #50, #4, #10, #20, #600] = nâdâh
(H5077): {UMBRA: #59 % #41 = #18} 1) (Hiphil) exclude, drive away,
thrust aside; 2) (Piel) cast out, put away;
#361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #5, #300, #30, #20] / [#1, #300, #30, #10, #20] /
#365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#5, #300, #30, #10, #20] /
#368 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #300, #30, #20, #5, #6] /
#382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #10, #20, #6] /
#406 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #20, #40] /
#410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300,
#30, #10, #20, #10] /
#421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #50, #300, #30, #10, #20, #5] /
#372 - MALE TOTAL: #204 as [#6, #1, #300, #30, #10, #20, #5] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) *TO* *BE* *CAST* *FORTH* *OR* *OUT*; 1b3) to be cast down; 1b4) to
be cast (metaph);
#1040 - MALE TOTAL: #204 as [#200, #70, #500, #70, #200] = sophós
(G4680): {UMBRA: #1040 % #41 = #15} 1) *WISE*; 1a) skilled, expert: of artificers; 1b) wise, skilled in letters, cultivated, learned; 1b1) of
the Greek philosophers and orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the best plans and using the best means
for their execution;
#34 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3, #1, #30]/
#950 - MALE TOTAL: #204 as [#6, #3, #1, #30, #400, #10, #500] = gâʼal (H1350): {UMBRA: #34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman; 1a) (Qal); 1a1) to
act as kinsman, do the part of next of kin, act as kinsman-redeemer; i)
by marrying brother's widow to beget a child for him, to redeem from
slavery, to redeem land, to exact vengeance; 1a2) to redeem (by
payment); 1a3) to redeem (with God as subject); i) individuals from
death; ii) Israel from Egyptian bondage; iii) *ISRAEL* *FROM* *EXILE*;
1a4) (Niphal); i) to redeem oneself; ii) to be redeemed;
#1662 - FEME TOTAL: #366 as [#80, #1, #300, #100, #10, #1, #100, #600,
#70, #400] = patriárchēs (G3966): {UMBRA: #1400 % #41 = #6} 1)
patriarch, founder of a tribe, progenitor; 1a) of the twelve sons of
Jacob, founders of the tribes of Israel; 1b) of Abraham, Isaac and Jacob;
Now, what I am suggesting is that the 6000 year cycle (ie. temporality
#400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J as 294 x 364 days]
= 146,097 days) % 22 = 17 SEPTEMBER [... OBELISK / BENBEN STONE /
PYRAMIDION ...] #6000 years % 22 = 13 SEPTEMBER 2001) fits a
mathematical model on logic and reason ..."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:侖>
#1 = [#1]
lún (侖): 1. logical reasons; logical order, 2. to arrange
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:因>
#82 = [#1, #81]
yīn (因): 1. because, 2. cause; reason, 3. to accord with, 4. to follow,
5. to rely on, 6. via; through, 7. to continue, 8. to receive, 9. to
continue the same pattern; to imitate an existing model; to adapt, 10.
to seize an opportunity, 11. to be like, 12. from; because of, 13.
thereupon; as a result; consequently; thus; hence, 14. a standard; a criterion
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:思>
#165 = [#1, #7, #43, #45, #69]
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
#248 = [#1, #1, #81, #1, #7, #43, #45, #69]
#476 - MALE TOTAL: #248 as [#2, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);
#653 - FEME TOTAL: #248 as [#1, #8, #300, #4, #200, #80, #50, #10] = ʼăchashdarpan (H323): {UMBRA: #643 % #41 = #28} 1) satrap, a governor of
a Persian province;
#514 as [#8, #100, #6, #400] = chuqqâh (H2708): {UMBRA: #113 % #41 =
#31} 1) statute, ordinance, limit, enactment, something prescribed; 1a) statute;
"KNOWEST THOU THE *ORDINANCES*-H2708 OF HEAVEN? CANST THOU SET THE *DOMINION*-H4896 THEREOF IN THE EARTH?" [Job 38:33]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:國>
#450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state, 3.
a feud; a vassal state, 4. a state; a kingdom, 5. a place; a land, 6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo
HERODOTUS (460 BCE – 420 BCE), HISTORIES 5.31.4: σὺ ἐς οἶκον τὸν
βασιλέος ἐξηγητὴς γίνεαι πρηγμάτων ἀγαθῶν / sù es oîkon tòn basiléos
exēgētḕs gíneai prēgmátōn agathôn
THIS PLAN WHICH YOU SET FORTH IS PROFITABLE FOR THE KING'S HOUSE
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#1, {@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2)}
#81, {@3: Sup: 2 - FULL CIRCLE: CHOU (#5); Ego: 81 - FOSTERING: YANG (#83)} #1, {@4: Sup: 3 - MIRED: HSIEN (#8); Ego: 1 - CENTRE: CHUNG (#84 - I AM
NOT A MAN OF VIOLENCE {%2})}
#7, {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#18); Ego: 7 -
ASCENT: SHANG (#91 - MALE DEME IS UNNAMED {%1})}
#43, {@6: Sup: 53 - ETERNITY: YUNG (#71 - MALE DEME IS UNNAMED {%2});
Ego: 43 - ENCOUNTERS: YU (#134 - MALE DEME IS UNNAMED {%34})}
#45, {@7: Sup: 17 - HOLDING BACK: JUAN (#88); Ego: 45 - GREATNESS: TA
(#179 - MALE DEME IS UNNAMED {%0})}
#69] {@8: Sup: 5 - KEEPING SMALL: SHAO (#93); Ego: 69 - EXHAUSTION:
CH'IUNG (#248)}
TELOS TOTAL: #248 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #1] /
#255 = #174 - ANIMA / ANIMUS COEFFICIENT + #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #8] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material; 2) to write, with reference to the contents of the writing; 2a) to express in written characters; 2b) to
commit to writing (things not to be forgotten), write down, record; 2c)
used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;
ONTIC TOTAL: #84
DEME TOTAL: #475
<http://www.grapple369.com/Savvy/?male:93&feme:248&ontic:84&deme:475&idea:248>
#289 - MALE TOTAL: #93 as [#5, #10, #4, #70, #200] = eîdos (G1491):
{UMBRA: #289 % #41 = #2} 1) the external or outward appearance, form
figure, shape; 2) form, kind;
#29 - MALE TOTAL: #93 as [#6, #10, #3, #4, #6] = nâgad (H5046): {UMBRA:
#57 % #41 = #16} 1) to be conspicuous, tell, make known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce, report; 1a2) to declare, make
known, expound; 1a3) to inform of; 1a4) to publish, declare, proclaim;
1a5) to avow, acknowledge, confess; i) messenger (participle); 1a6)
(Hophal) to be told, be announced, be reported;
#734 - FEME TOTAL: #248 as [#500, #1, #10, #50, #70, #40, #5, #50, #8] = phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the
light, cause to shine, shed light; 2) shine; 2a) to shine, be bright or resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2)
to appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike
the sight, become clear or manifest; 2c1) to be seen, appear; 2d) to
appear to the mind, seem to one's judgment or opinion;
#1350 - ONTIC TOTAL: #84 as [#800, #500, #5, #30, #5, #10] /
#1570 - ONTIC TOTAL: #84 as [#800, #500, #5, #30, #8, #9, #8, #10, #200]
= ōpheléō (G5623): {UMBRA: #2140 % #41 = #8} 1) to assist, to be useful
or advantageous, to profit;
#549 - DEME TOTAL: #475 as [#40, #300, #9, #200] = mishṭâr (H4896): {UMBRA: #549 % #41 = #16} 1) rule, authority;
<http://www.grapple369.com/Savvy/?lexicon:G3623,G3624,G3551,H2451,H323,H2708,H4896>
#450 - FEME TOTAL: #450 as [#70, #10, #20, #70, #50, #70, #40, #70, #50]
= oikonómos (G3623): {UMBRA: #600 % #41 = #26} 1) the manager of
household or of household affairs; 1a) esp. a steward, manager, superintendent (whether free-born or as was usually the case, a
freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every
servant and even to the children not yet of age; 1b) the manager of a
farm or landed estate, an overseer; 1c) the superintendent of the city's finances, the treasurer of a city (or of treasurers or quaestors of
kings); 2) metaph. the apostles and other Christian teachers and bishops
and overseers;
#370 as [#70, #10, #20, #70, #200] = oîkos (G3624): {UMBRA: #370 % #41 =
#1} 1) a house; 1a) an inhabited house, home; 1b) any building whatever;
1b1) *OF* *A* *PALACE*; 1b2) the house of God, the tabernacle; 1c) any dwelling place; 1c1) of the human body as the abode of demons that
possess it; 1c2) of tents, and huts, and later, of the nests, stalls,
lairs, of animals; 1c3) the place where one has fixed his residence,
one's settled abode, domicile; 1d) the inmates of a house, all the
persons forming one family, a household; 1d1) the family of God, of the Christian Church, of the church of the Old and New Testaments; 1e)
stock, family, descendants of one;
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything established, anything received by usage, a custom, a
law, a command; 1a) of any law whatsoever; 1a1) a law or rule producing
a state approved of God; i) by the observance of which is approved of
God; 1a2) a precept or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the Mosaic law, and referring, acc.
to the context. either to the volume of the law or to its contents; 1c)
the Christian religion: the law demanding faith, the moral instruction
given by Christ, esp. the precept concerning love; 1d) the name of the
more important part (the Pentateuch), is put for the entire collection
of the sacred books of the OT;
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.1.3>
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.7.3>

<http://www.grapple369.com/images/EarthSeasons.png>
On 15/8/2024 10:09, dolf wrote:
-- CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL / PALESTINIAN
CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x 6 x 13 =
#2184) ECONOMY?
(c) 2024 Dolf Leendert Boek, Published: 14 August 2024
There is a distinction between "criteria" and "condition" which is as
follows:
- CRITERIA: Are the standards by which judgments or decisions are made.
- CONDITION: Refers to a prerequisite or requirement for something to
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