XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics
Which is FEME: #546 = apokrýptō (G613): *SECRETLY* a masquerading
xenophobia (ie. the instance of injustice predicated in the circumstance
of "A DINGO HAS GOT MY BABY" is an exemplar of the bigotry par
excellence accompanying an ANZAC IRISH REPUBLICAN JINGOISM as endemic
cultural hatred) if not racism because it relates to an aversion made
against the primary determinant of a human trait (ie. THE DUTCH ARE
KNOWN FOR THEIR DIRECT COMMUNICATION STYLE. THEY TEND TO *SPEAK* QUITE
FRANKLY AND *STRAIGHTFORWARDLY* LIKE THE CRY OF A RAVEN, WHICH CAN
SOMETIMES BE MISUNDERSTOOD AS RUDENESS BY THOSE UNACCUSTOMED TO SUCH FORTHRIGHTNESS) and capacities such that the racial difference produces
(ie. it cannot be regarded as a modality such as periodic and
circumstantial verbal posturing which is a rhetorical technique but
rather is a habitualized defamation so as get to the top of a woodpile
as syndrome of machismo: dà nán zǐ zhǔ yì (大男子主義): exaggerated masculinity; male chauvinism) an inherent DEME: #439 = pleíōn (G4119): *SUPERIORITY* of a particular race.
#793 = machismo [dà nán zǐ zhǔ yì (大男子主義)]: exaggerated masculinity;
male chauvinism
#793 as [#6, #7, #100, #50, #10, #20, #600] = zâqên (H2205): {UMBRA:
#157 % #41 = #34} 1) old; 1a) old (of humans); 1b) elder (of those
having authority);
"SON OF MAN, SPEAK UNTO THE *ELDERS*-H2205 OF ISRAEL, AND SAY UNTO THEM,
THUS SAITH THE LORD GOD; ARE YE COME TO INQUIRE OF ME? AS I LIVE, SAITH
THE LORD GOD, I WILL NOT BE INQUIRED OF BY YOU. WILT THOU JUDGE THEM,
SON OF MAN, WILT THOU JUDGE THEM? CAUSE THEM TO KNOW THE
*ABOMINATIONS*-H8441 OF THEIR FATHERS:
#313 - NOUMENON RESONANCE FOR 27 JULY 2024 as [#30, #7, #200, #70,
#6] /
#323 - ONTIC CHECKSUM TOTAL: #161 as [#40, #7, #200, #70, #6] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
AND SAY UNTO THEM, THUS SAITH THE LORD GOD; IN THE DAY WHEN I CHOSE
ISRAEL, AND LIFTED UP MINE HAND UNTO THE *SEED*-H2233 OF THE HOUSE OF
JACOB, AND MADE MYSELF KNOWN UNTO THEM IN THE LAND OF EGYPT, WHEN I
LIFTED UP MINE HAND UNTO THEM, SAYING, I AM THE LORD YOUR GOD;" [Ezekiel 20:3-5]
#45 - 𝌲大 = #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:大>
[89 MATCHES WITHIN 44 TETRADS AS TO SUGGEST AN ENCOMPASSING METHODOLOGY]
#496 as [#6, #40, #30, #20, #400] / [#400, #40, #30, #6, #20] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
(Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
#496 as [#200, #5, #40, #50, #1, #200] = semnós (G4586): {UMBRA: #565 %
#41 = #32} 1) *AUGUST*, *VENERABLE*, *REVEREND*; 2) to be venerated for character, honourable; 2a) of persons; 2b) of deeds;
#328 as [#200, #5, #2, #70, #40, #1, #10] = sébomai (G4576): {UMBRA:
#328 % #41 = #41} 1) to revere, to worship;
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:男>
#95 = [#27, #68]
nán (男): 1. male, 2. male, 3. a baron, 4. Nan
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46 (*), #53 (*), #66 (*)]
#898 - FEME CHECKSUM TOTAL: #250 as [#20, #400, #6, #70, #2, #400] /
#1599 - FEME CHECKSUM TOTAL: #303 as [#400, #6, #70, #2, #6, #400, #10,
#5, #700] /
#918 - MALE CHECKSUM TOTAL: #316 as [#400, #6, #70, #2, #400, #40] /
#1388 - MALE CHECKSUM TOTAL: #378 as [#400, #6, #70, #2, #400, #10,
#500] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting
thing, abomination, abominable; 1a) in ritual sense (of unclean food,
idols, mixed marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
#182 as [#46, #53, #66, #17] / [#1, #50, #70, #40, #10, #1, #10] =
anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law;
1a) because ignorant of it; 1b) because of violating it; 2) *CONTEMPT*
*AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the word is used as
a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
little one
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
#248 = [#17 (*), #30, #65, #66, #70]
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5.
to manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to
hold a particular view, 8. to signify; to indicate, 9. oneself, 10. a
person; a party, 11. God; the Lord, 12. lord; ruler; chief, 13. an
ancestral tablet, 14. princess, 15. chairperson, 16. fundamental, 17.
Zhu, 18. to pour
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:義>
#176 = [#49, #50, #77]
yì (義): 1. meaning; sense, 2. justice; right action; righteousness, 3. artificial; man-made; fake, 4. chivalry; generosity, 5. just; righteous,
6. adopted, 7. a relationship, 8. volunteer, 9. something suitable, 10.
a martyr, 11. a law, 12. Yi
#793 = [#27, #68, #27, #39, #43, #46, #53, #66, #17, #30, #65, #66, #70,
#49, #50, #77]
<
http://www.grapple369.com/Savvy/?male:726&feme:793&ontic:161&deme:454&idea:793>
{@16: Sup: 64 - SINKING: CH'EN (#726); Ego: 77 - COMPLIANCE: HSUN (#793)}
TELOS TOTAL: #793 as [#5, #60, #70, #600, #8, #50] = exochḗ (G1851):
{UMBRA: #743 % #41 = #5} 1) any prominence or projection, as a peak or
summit of a mountain; 1a) in medical writing a proturbance, swelling,
wart, etc.; 2) METAPHOR: *EMINENCE*, *EXCELLENCE*, *SUPERIORITY*;
"AND ON THE MORROW, WHEN AGRIPPA WAS COME, AND BERNICE, WITH GREAT POMP,
AND WAS ENTERED INTO THE PLACE OF HEARING, WITH THE CHIEF CAPTAINS, AND PRINCIPAL-G1851 MEN OF THE CITY, AT FESTUS' COMMANDMENT PAUL WAS BROUGHT
FORTH. AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT
WITH US, YE SEE THIS MAN, ABOUT WHOM ALL THE MULTITUDE OF THE JEWS HAVE
DEALT WITH ME, BOTH AT JERUSALEM, AND ALSO HERE, CRYING THAT HE OUGHT
NOT TO LIVE ANY LONGER.
#978 as [#200, #5, #2, #1, #200, #300, #70, #200] = sebastós (G4575):
{UMBRA: #978 % #41 = #35} 1) reverend, venerable; 2) the title of the
Roman emperors; 2a) Augustan, i,e, taking its name from the emperor; 2b)
a title of honour which used to be given certain legions, or cohorts, or battalions, 'for valour';
#336 as [#200, #5, #2, #1, #7, #70, #40, #1, #10] = sebázomai (G4573):
{UMBRA: #336 % #41 = #8} 1) to fear, be afraid; 2) to honour
religiously, to worship;
#432 as [#200, #5, #2, #5, #200, #9, #1, #10] = sébomai (G4576): {UMBRA:
#328 % #41 = #41} 1) to revere, to worship;
BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
HE HIMSELF HATH APPEALED TO *AUGUSTUS*-G4575, I HAVE DETERMINED TO SEND
HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD. WHEREFORE I
HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O KING
AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE."
[Acts 25:23-26]
ONTIC CHECKSUM TOTAL: #161
DEME CHECKSUM TOTAL: #454
#1711 - ONTIC CHECKSUM TOTAL: #161 as [#700, #400, #600, #1, #10] =
psychḗ (G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of
life; 1a1) *THE* *VITAL* *FORCE* *WHICH* *ANIMATES* *THE* *BODY* *AND*
*SHOWS* *ITSELF* *IN* *BREATHING*; i) of animals; ii) of men; 1a2) life;
1a3) that in which there is life; i) a living being, a living soul; 1a4)
the soul; i) *THE* *SEAT* *OF* *THE* *FEELINGS*, *DESIRES*,
*AFFECTIONS*, *AVERSIONS* (*OUR* *HEART*, *SOUL* etc.); ii) the (human)
soul in so far as it is constituted that by the right use of the aids
offered it by God it can attain its highest end and secure eternal
blessedness, the soul regarded as a moral being designed for everlasting
life; iii) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body);
#449 as [#5, #10, #30, #4, #400] /
#450 - DEME CHECKSUM TOTAL: #454 as [#400, #6, #30, #10, #4] = yâlad
(H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) of child birth;
ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);
TO BE CONTINUED ...
On 27/7/2024 14:10, dolf wrote:
Given one's DUTCH cultural disposition for a DIRECT COMMUNICATION STYLE
which is constituted by decades in being socially reclusive, self
educated and a self sufficient lifestyle, one might expect that a person exhibiting demonstrable Xuézhě (學者): *SAVANT* characteristics (ie. a person with a high level of knowledge or skill, but not to be confused
with the SYNDROME as a condition generally having neuro-developmental factors, such as autism, or have experienced a brain injury) and have by impetus of "THINKING ABOUT THINKING" (cf: Immanuel KANT) devised a time
based algorithm to represent my own consciousness continuum in HEBREW /
GREEK and CHINESE language synapses redacted to number as UNIFIED
SAPIENT CONCEPTION OF MIND and so in this sense COPILOT (CHAT GPT) /
DALL-E 3 is functioning as an augmentation of my own BEING.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
[#40]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3.
to imitate, 4. a school; an academy, 5. to understand, 6. learning;
acquired knowledge, 7. a doctrine, 8. learned, 9. a learner
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:者>
[#25]
zhě (者): 1. used after a verb to indicate a person who does the action,
2. that, 3. nominalizing function word, 4. used to mark a definition, 5.
used to mark a pause, 6. topic marker; that; it, 7. according to
[#40 - LAW / MODEL (FA), #25 - CONTENTION (CHENG)] + #902 - RULE OF LAW
= #967
#967 as [#2, #30, #5, #80, #800, #50] = blépō (G991): {UMBRA: #917 % #41
= #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye:
to be possessed of sight, have the power of seeing; 1b) perceive by the
use of the eyes: to see, look descry; 1c) to turn the eyes to anything:
to look at, look upon, gaze at; 1d) to perceive by the senses, to feel;
1e) to discover by use, to know by experience; 2) METAPHOR: *TO* *SEE*
*WITH* *THE* *MIND'S* *EYE*; 2a) to have (the power of) understanding;
2b) to discern mentally, observe, perceive, discover, understand; 2c)
*TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT* *THE* *MIND* *TO* *A*
*THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO* *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it;
FOR EXAMPLE SEE APPENDIX #328 - PAGES #17 TO #19 AS ENQUIRY WITH COPILOT
/ DALL-E 3 @ 0955 HOURS ON 19 JULY 2024: "Draw me a large eyeball
elevated above sofa as looking into a *MIRROR* in the style of JAN
*HAMMER*'s Mind's Eye video music."
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
#139 - ONTIC CHECKSUM TOTAL: #139 as [#5, #10, #4, #70, #50] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2)
*TO* *SEE* *WITH* *THE* *MIND*, to perceive, know; 3) to see, i.e.
become acquainted with by experience, to experience; 4) to see, to look
to; 4a) to take heed, beware; 4b) to care for, pay heed to; 5) *I* *WAS* *SEEN*, *SHOWED* *MYSELF*, *APPEARED*;
#875 - DEME CHECKSUM TOTAL: #262 as [#5, #200, #70, #80, #300, #100,
#70, #50] = ésoptron (G2072): {UMBRA: #875 % #41 = #14} 1) *A* *MIRROR*;
1a) the mirrors of the ancients were made, not of glass, but steel;
#399 - DEME CHECKSUM TOTAL: #262 as [#80, #9, #10, #300] = paṭṭîysh (H6360): {UMBRA: #399 % #41 = #30} 1) forge hammer, *HAMMER*;
<http://www.grapple369.com/Savvy/?date:2024.7.19&time:09.55&heuristic&lexicon:G2730&male:331&feme:209&ontic:916&deme:262&idea:209&run:Mystery&tetra:59>

<http://www.grapple369.com/images/The%20Eyes%20Have%20It.jpeg>
#967 as [#6, #10, #50, #1, #900] = nâʼats (H5006): {UMBRA: #141 % #41 = #18} 1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn, contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;
#385 - NOUMENON RESONANCE FOR 27 JULY 2024 as [#60, #5, #50, #70, #200] = xénos (G3581): {UMBRA: #385 % #41 = #16} 1) a foreigner, a
stranger; 1a) alien (from a person or a thing); 1b) without the
knowledge of, without a share in; 1c) new, unheard of; 2) one who
receives and entertains another hospitably; 2a) with whom he stays or
lodges, a host;
#842 as [#500, #70, #2, #70, #200] = phóbos (G5401): {UMBRA: #842 % #41
= #22} 1) fear, dread, terror; 1a) that which strikes terror; 2)
reverence for one's husband;
chóuwài (仇外): a pathological fear or hatred of strangers or foreigners
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:仇>
[#29]
chóu (仇): 1. *HATRED*; *ANIMOSITY*; *ENMITY*, 2. a match; a mate, 3. Qiu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:外>
#517 = [#2, #9, #13, #15, #20, #29, #31, #35, #39, #46, #63, #65, #70, #80]
wài (外): 1. outside, 2. out; outer, 3. external; outer, 4. *FOREIGN* *COUNTRIES*, 5. exterior; outer surface, 6. a remote place, 7. maternal
side; wife's family members, 8. husband, 9. other, 10. to be extra; to
be additional, 11. unofficial; informal; exoteric, 12. role of an old
man, 13. *TO* *DRIFT* *APART*; *TO* *BECOME* *ESTRANGED*, 14. *TO*
*BETRAY*; *TO* *FORSAKE*
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *HABITUAL*] @ [
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
#13,
#18 - HIJACKING THE ANZAC 2018 CENTENNIAL (EVASION BY IRISH / CATHOLICS
OF PARADIGM EQUIVALENCE TO GERMAN NAZISM),
#19,
#23,
#24,
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
#01 #52 #20 #78
#70 #23 #33 18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549 - XENOPHOBIA AS IRISH /
CATHOLIC ANZAC "PERFIDE ALBION" JINGOISTIC VISCERAL HATRED: "LEST WE
FORGET - FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR LIVES SO
WE COULD LIVE OURS"
#1770 - COOK'S DISCOVERY DIARISED ON 22 AUGUST 1770 IS AN ALBION GAMBIT
/ DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200, #10,
#50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) *A* *FORMING*, *SHAPING*; 2) form; 2a) the mere form, semblance; 2b) the form befitting
a thing or truly expressing the fact, the very form;
#549 = [#29, #2, #9, #13, #15, #20, #29, #31, #35, #39, #46, #63, #65,
#70, #80]
{@15: Sup: 60 - ACCUMULATION: CHI (#637); Ego: 80 - LABOURING: CH'IN
(#546)}
<http://www.grapple369.com/Savy/?date:2024.7.27&male:637&feme:546&ontic:444&deme:439&idea:546>
TELOS TOTAL: #546#546 as [#2, #4, #40, #500] = dâm (H1818): {UMBRA: #44
% #41 = #3} 1) blood; 1a) of *WINE* (fig.);
"AND I WILL FEED THEM THAT OPPRESS THEE WITH THEIR OWN FLESH; AND THEY
SHALL BE DRUNKEN WITH THEIR OWN *BLOOD*-H1818, AS WITH SWEET WINE: AND
ALL FLESH SHALL KNOW THAT I THE LORD AM THY SAVIOUR AND THY REDEEMER,
THE MIGHTY ONE OF JACOB." [Isaiah 49:26]
ONTIC CHECKSUM TOTAL: #444
DEME CHECKSUM TOTAL: #439
#2970 - MALE CHECKSUM TOTAL: #637 as [#200, #400, #200, #300, #1, #400,
#100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
#2471 % #41 = #11} 1) to *CRUCIFY* alone with;
#2085 - FEME CHECKSUM TOTAL: #546 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #10, #300, #800, #50] = Hierosolymítēs (G2415): {UMBRA: #1443 % #41 = #8} 1) a citizen or inhabitant of Jerusalem;
#984 - DEME CHECKSUM TOTAL: #439 as [#200, #400, #50, #8, #20, #1, #300,
#5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) in a hostile sense, of combatants; 2) to put (as it were)
the perception with the thing perceived; 2a) to set or join together in
the mind; 2a1) i.e. *TO* *UNDERSTAND*: *THE* *MAN* *OF* *UNDERSTANDING*;
2a2) idiom for: a good and upright man (having the knowledge of those
things which pertain to salvation);
#188 - ONTIC CHECKSUM TOTAL: #444 as [#5, #20, #100, #1, #7, #5, #50] = krázō (G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) of the cry of
a raven; 1b) hence, to cry out, cry aloud, vociferate; 1c) to cry or
pray for vengeance; 2) to cry; 2a) cry out aloud, *SPEAK* *WITH* *A*
*LOUD* *VOICE*;
We understand therefore that such a REMARKABLE QUALITY OF SAPIENT BEING
might be strange for some persons from different cultures as then disconcerting (ie. they might expect ourselves to be cut off at the
knees and in being so arrayed as suitably humbled and worthy to proffer
only agreeable words commensurate with another's self entitlement) and
the probable cause for an DEME: #967 = anapeíthō (G374): *INCITEMENT* to spurn, despise and abhor:
#652 - DEME CHECKSUM TOTAL: #439 as [#30, #400, #40, #1, #10, #50, #70,
#40, #1, #10] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) to
affix a stigma to, to dishonour, spot, defile; 2) *TO* *TREAT*
*SHAMEFULLY* *OR* *WITH* *INJURY*, to ravage, devastate, ruin;
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and QUEEN ELIZABETH I awarding sea navigator FRANCIS DRAKE a
knighthood in 1581 for a 7 JUNE 1579 discovery of NEW ALBION, then gives
no entitlement for DOCTORS of a ROMAN CATHOLIC RELIGIOUS BELEF (et al)
to conscientiously object to LAWS OF THE LAND such as ABORTION,
FERTILITY CONTROL or VOLUNTARY ASSISTED DYING -- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of REDUCTIO AD HITLERUM AS IDEA
#208 - 5 MAY 1942: "BEING ANY ARROGATED #151 / #656 - RESEMBLANCE TO A *MESSIAH*." [Page 463] after 82 years is a question which remains
unanswered) WITH AN UBER ALLES CONTEMPT YOU HAUGHTILY BESTOW UPON
YOURSELVES.
FOR FURTHER SEE: "OPERATION #33 - FISH HOOK IN RECLAIMING THE #511 -
NAZARENE (HANUKKAH: 21 DECEMBER 2025 / PASSOVER: 3 APRIL 2026):
IMPORTANCE OF THE DEAD SEA SCROLL 11Q13 IN RESPONDING TO HITLER'S TABLE
TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE AS
#656 - MESSIAH COMPLEX"
<http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
#720 - ONTIC CHECKSUM TOTAL: #444 as [#5, #50, #50, #5, #50, #8, #20,
#70, #50, #300, #1, #5, #50, #50, #5, #1] = ennenēkontaennéa (G1768): {UMBRA: #720 % #41 = #23} 1) *NINETY* *NINE*;
shèng dài (聖代): SUNDAE (*ICE* *CREAM* DESSERT WITH TOPPINGS) (LOANWORD)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
[#5]
shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without
peer, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:代>
#173 = [#3, #27, #28, #50, #65]
dài (代): 1. to represent; *TO* *SUBSTITUTE*; *TO* *REPLACE*, 2.
*DYNASTY*, 3. generation, 4. generation; age; period; era, 5. to
exchange; to swap; to switch, 6. a successor, 7. Dai, 8. Dai, 9. to alternate, 10. to succeed, 11. alternating
For instance, there also existed locally a zoonotic disease analogy
dated 28 APRIL 2018 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR
ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA)
bearing a semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS
which have played a significant role in expressing political sentiments. These murals, especially in Northern Ireland, depict various themes
related to Irish nationalism, identity, and historical events. They
often feature iconic figures, symbols, and slogans associated with republicanism and resistance.

<https://en.wikipedia.org/wiki/99_Flake>
<http://www.grapple369.com/images/STOLENCHILDREN_006.jpeg>
[IMAGE: (left) A 99 Flake, 99 or ninety-nine is an ice cream cone with a Cadbury Flake inserted in the ice cream which by 1930 was first sold in
the UK, they would later be sold in Ireland, Australia, South Africa and other nations, (right) Within SALE, GIPPSLAND an IRISH REPUBLICAN MURAL
of 15 JUNE 2017 depicting an ice cream cone within one of its segmented storyboard panels]
#951 - FEME CHECKSUM TOTAL: #546 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
#41 = #6} 1) to hide; 2) *CONCEALING*, *KEEPING* *SECRET*;
#974 - DEME CHECKSUM TOTAL: #439 as [#80, #30, #5, #9, #800, #50] =
pleíōn (G4119): {UMBRA: #975 % #41 = #32} 1) greater in quantity; 1a)
the more part, very many; 2) greater in quality, *SUPERIOR*, more
excellent;
Which is FEME: #546 = apokrýptō (G613): *SECRETLY* a masquerading xenophobia (ie. the instance of injustice predicated in the circumstance
of "A DINGO HAS GOT MY BABY" is an exemplar of the bigotry par
excellence accompanying an ANZAC IRISH REPUBLICAN JINGOISM as endemic cultural hatred) if not racism because it relates to an aversion made
against the primary determinant of a human trait (ie. THE DUTCH ARE
KNOWN FOR THEIR DIRECT COMMUNICATION STYLE. THEY TEND TO *SPEAK* QUITE FRANKLY AND *STRAIGHTFORWARDLY* LIKE THE CRY OF A RAVEN, WHICH CAN
SOMETIMES BE MISUNDERSTOOD AS RUDENESS BY THOSE UNACCUSTOMED TO SUCH FORTHRIGHTNESS) and capacities such that the racial difference produces
(ie. it cannot be regarded as a modality such as periodic and
circumstantial verbal posturing which is a rhetorical technique but
rather is a habitualized defamation as top of the woodpile syndrome) an inherent DEME: #439 = pleíōn (G4119): *SUPERIORITY* of a particular race.
TO BE CONTINUED ...
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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