XPost: aus.politics, alt.france, alt.fan.rush-limbaugh
XPost: nl.politiek
On 18/7/2024 09:00, dolf wrote:
How's your full Monty Irish can-can show doing ?
Oops I mean jig!!!
I have four teddies tucked beside the sofa but never talk to them.
Nomen Nescio <[email protected]> wrote:
ticket sales were pretty poor
#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] /
#637 - FEME CHECKSUM TOTAL: #151 as [#6, #5, #6, #200, #10, #400, #10] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour;
1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO*
*SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) *TO* *BE*
*SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point
out, show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
X:TWITTER (@nypost) @ 0503 HOURS ON 20 JULY 2024: "Tenacious D member’s
vile Trump joke risks Jack Black’s ‘good guy’ image." <
https://x.com/nypost/status/1814375640155513237>
DOLF @ 0517 HOURS ON 20 JULY 2024: "For once he stopped acting and we
saw the real man as a CHEAP THRILL / NASTY ITCH for which the result is pandemonium ..."
YOUTUBE: "THE MATRIX: DODGE THIS"
<
https://www.youtube.com/watch?v=ggFKLxAQBbc&t=34s>
NOMEN NESCIO <
[email protected]> ANONYMOUS ANZAC IRISH JINGOIST @ 2054
HOURS ON 17 JULY 2024: "Dolf's TEDTalk cancelled after Trump joke [and]
ticket sales were pretty poor."
DOLF @ 2230 HOURS ON 17 JULY 2024: "How's your FULL MONTY IRISH CAN-CAN
show doing?
Oops I mean jig!!!
I have four teddies tucked beside the sofa (ie. DIVANO) but never talk
to them."
WHAT WAS/IS THE LEVIATHAN AS DESCRIBED IN TANACH AND RABBINIC
LITERATURE? Today the Hebrew word "leviathan" is translated as a whale.
But the leviathan of the Tanach seems to be some kind of sea creature.
See Job 41:1-34. Tehillim 74 there is an implication that G-d served the
meat of the leviathan to the Jews in the Midbar. Isaiah 27:1 describes
it as a "tortuous serpent" that G-d will "punish." The Gemara in Bava
Basra 74b says that G-d will serve the meat of the leviathan to the
righteous. What is the prevailing opinion that best describes the
leviathan, taking in these and other treatments of the creature in our
texts?
#496 as [#30, #6, #10, #400, #50] = livyâthân (H3882): {UMBRA: #496 %
#41 = #4} 1) leviathan, sea monster, dragon; 1a) large aquatic animal;
1b) perhaps the extinct dinosaur, plesiosaurus, exact meaning unknown;
#33 - *CRUCIFIXION* 3 APRIL 33 AD / 2015 / 2026 as [#8, #20, #5] =
chakkâh (H2443): {UMBRA: #33 % #41 = #33} 1) hook, angle, hook fastened
in jaw, *FISH* *HOOK*;
"CANST THOU DRAW OUT *LEVIATHAN*-H3882 WITH AN *HOOK*-H2443? (ie. Noting
that the BIBLICAL TEXTUAL SOURCE we utilised had an improper STRONG'S
entry H100 as the CAULDRON within [Job 41:20] as to imply by the #451 -
PRAXIS OF RATIONALITY value #496 a conformity to an underlying
methodology as paradigm of mind or MYSTERY TEXT / T'AI HSÜAN CHING) OR
HIS TONGUE WITH A CORD WHICH THOU LETTEST DOWN? CANST THOU PUT AN
*HOOK*-H2443 INTO HIS NOSE? OR BORE HIS JAW THROUGH WITH A THORN? WILL
HE MAKE MANY SUPPLICATIONS UNTO THEE? WILL HE SPEAK SOFT WORDS UNTO
THEE? WILL HE MAKE A COVENANT WITH THEE? WILT THOU TAKE HIM FOR A
SERVANT FOR EVER? WILT THOU PLAY WITH HIM AS WITH A BIRD? OR WILT THOU
BIND HIM FOR THY MAIDENS?
SHALL THE *COMPANIONS*-H2271 MAKE A *BANQUET* OF HIM? SHALL THEY PART
HIM AMONG THE MERCHANTS?" [Job 41:1-6]
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) Judaea = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) in a broader sense, referring to all Palestine;
#45 - 𝌲大 = #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT:
CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}
TELOS TOTAL: #217
ONTIC CHECKSUM TOTAL: #182
#274 - ONTIC CHECKSUM TOTAL: #182 as [#3, #5, #50, #5, #200, #10, #1] = genésia (G1077): {UMBRA: #274 % #41 = #28} 1) a *BIRTHDAY*
*CELEBRATION*, a birthday feast; 1a) the earlier Greeks used this word
of funeral commemorations, a festival commemorative of a deceased friend;
APPRAISAL #1: The pool so deep and broad (淵潢洋)
Cradles all sides in darkness. (包無方冥)
FATHOMING #1: The deep, broad pool (淵潢洋)
MEANS: It envelops an infinity of things. (資裹無方也)
#100 as [#1, #3, #40, #6, #50] = ʼagmôwn (H100): {UMBRA: #100 % #41 =
#18} 1) rush, bulrush; 1a) used as cord or line (of twisted rushes or
spun of rush fibre); 1b) of the lowly, *INSIGNIFICANT* (metaph); 2) sad, drooping; 2a) of line of bulrushes; 2b) bowing of the head (fig.); 2c)
of the lowly (metaph);
#44 as [#1, #3, #40] = ʼăgam (H98): {UMBRA: #44 % #41 = #3} 1) *POOL*, *TROUBLED* *POOL*; 1a) troubled or muddy (gloomy) pools, marshes; 1b)
any pool, pond; 1c) swamp reeds, reeds, rush(es);
yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
huáng (潢): 1. an *EXPANSE* *OF* *WATER*; a lake; a *POND*
yáng (洋): 1. *OCEAN*, 2. foreign; western, 3. vast; multitudinous, 4. a
huge object, 5. a silver dollar or coin
bāo (包): 1. to wrap; to pack, 2. bundle; package, 3. package in a programming language, 4. a package; a bag, 5. a sack; a bag, 6. baozi; a
steam bun with filling, 7. a lump; swelling, 8. to contain; to include,
9. to take full responsibility for a task, 10. to ensure; to guarantee,
11. to hire; to contract, 12. to encircle, 13. to grow densely, 14. Bao,
15. to hide, 16. to designate for a special purpose, 17. a yurt
wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to not
have, 10. um, 11. Wu
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. *A* *WAY*; *A* *METHOD*, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20.
a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. *TO* *SLANDER*;
*TO* *DEFAME*, 32. beside
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades
Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; a work
of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13, #18,
#19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
#67, #70, #78] / REDUCTIO AD HITLERUM [LUO SHU SQUARE: #60 - #511 -
PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN
CHING / COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
*JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): myriad; infinity was predominantly publicly used by the former Nazi
Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
DURING 9-13 FEBRUARY 1954]
It comes from 卐 which means auspicious or the symbol of the sun or the
gods.
As our reasonable perception by an inclusion of related common objects
of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the TETRA sections, that the #92 - swastika (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.
Rashi brings the description of the Leviathan as unique sea creature
that was not *ALLOWED* *TO* *REPRODUCE* (ie. perhaps due to the
etymology being associated to lâvâh (H3867): *TO* *JOIN* *ONESELF*
*TO*). There are many opinions that the meal served to the righteous
will be a physical meal, so we are talking about a unique kind of fish
that would not normally be seen.
#41 as [#30 - BOLD RESOLUTION (YI), #6 – CONTRARIETY (LI), #5 - KEEPING
SMALL (SHO)] = lâvâh (H3867): {UMBRA: #41 % #41 = #41} 1) to join, be
joined; 1a) (Qal) to join, be joined, attend; 1b) (Niphal) *TO* *JOIN* *ONESELF* *TO*, *BE* *JOINED* *UNTO*; 2) to borrow, lend; 2a) (Qal) to
borrow; 2b) (Hiphil) to cause to borrow, lend to;
"AND SHE CONCEIVED AGAIN, AND BARE A SON; AND SAID, NOW THIS TIME WILL
MY HUSBAND BE *JOINED*-H3867 UNTO ME, BECAUSE I HAVE BORN HIM THREE
SONS: THEREFORE WAS HIS NAME CALLED LEVI. AND SHE CONCEIVED AGAIN, AND
BARE A SON: AND SHE SAID, NOW WILL I PRAISE THE LORD: THEREFORE SHE
CALLED HIS NAME JUDAH; AND LEFT BEARING." [Genesis 29:34-35]
The Baal HaTanya describes the idea of the Leviathan (and the Shor
HaBar) metaphorically. The Leviathan represents the righteous, like
Rabbi Shimon Bar Yochai and the Arizal (those are the two examples that
he brings) that serve G-d primarily in their intentions and connection
to the underlying spirituality, and thus with less emphasis on
accomplishing physical Mitzvos. So Rabbi Shimon Bar Yochai didn't
fulfill many physical Mitzvos 13 years in the cave, but was still
accomplishing his purpose - kind of like an angel but actually in the
world instead of above it - so a "fish out of water" so to speak.
The other type of service of the righteous is the Shor HaBar (the wild bull) [is a Hebrew poetic metaphor which portrays the *MALE* *MEMBER*
as a symbol of fertility and vitality, embodying the life force
within]. There the emphasis in actual fulfillment of Mitzvos in the
world. He goes on to explain the relationship between the two types, and
how the idea that in the future the Leviathan will Shecht the Shor HaBar <
https://judaism.stackexchange.com/questions/31572/what-was-is-the-leviathan-as-described-in-tanach-and-rabbinic-literature>
#273 - DEME CHECKSUM TOTAL: #239 as [#20, #30, #8, #200, #5, #10] /
#1263 - DEME CHECKSUM TOTAL: #239 as [#20, #30, #8, #200, #5, #800,
#200] = klēsis (G2821): {UMBRA: #468 % #41 = #17} 1) a calling, calling
to; 2) a call, *INVITATION*; 2a) *TO* *A* *FEAST*; 2b) of the *DIVINE* *INVITATION* *TO* *EMBRACE* *SALVATION* *OF* *GOD*;
According to a midrash, the leviathan was created on the fifth day
(Yalḳ., Gen. 12). Originally God produced a male and a female leviathan,
but lest in multiplying the species should destroy the world, He slew
the female, reserving her flesh for the DEME: #239 = klēsis (G2821):
*BANQUET* that will be given to the righteous on the advent of the
Messiah (B. B. 74a). The enormous size of the leviathan is thus
illustrated by R. Johanan, from whom proceeded nearly all the haggadot concerning this monster: "Once we went in a ship and saw a fish which
put his head out of the water. He had horns upon which was written: 'I
am one of the meanest creatures that inhabit the sea. I am three hundred
miles in length, and enter this day into the jaws of the leviathan'" (B.
B. l.c.). When the leviathan is hungry, reports R. Dimi in the name of
R. Johanan, he sends forth from his mouth a heat so great as to make all
the waters of the deep boil, and if he would put his head into paradise
no living creature could endure the odor of him (ib.). His abode is the Mediterranean Sea; and the waters of the Jordan fall into his mouth
(Bek. 55b; B. B. l.c.).
#210 as [#8, #2, #200] = chabbâr (H2271): {UMBRA: #210 % #41 = #5} 1) *ASSOCIATE*, partner (in trade);
#210 as [#8, #2, #200] /
#260 - DEME CHECKSUM TOTAL: #239 as [#8, #2, #200, #10, #40] /
#280 - NOUMENON RESONANCE FOR 20 JULY 2024 as [#40, #8, #2, #200,
#10, #20] = châbêr (H2270): {UMBRA: #210 % #41 = #5} 1) united; 2) *ASSOCIATE*, *FELLOW*, *WORSHIPPERS*; 3) companion;
The leviathan is prominent in the haggadic literature in connection with
the advent of the Messiah. Referring to Job xlι. 30 (Hebr.), "and the
pious ones (ie. חברים, however in Hebrew, the term for “the pious ones”
is חֲסִידִים (chasidim). It refers to righteous individuals who exhibit
piety and devotion to God) shall make a DEME: #239 = klēsis (G2821):
*BANQUET* of it," R. Johanan says that at the time of the resurrection
a DEME: #239 = klēsis (G2821): *BANQUET* will be given by God to the righteous, at which the flesh of the leviathan will be served (B. B.
l.c.). Even the hunting of the leviathan will be a source of great
enjoyment to the righteous.
The issue was then an identified #373 common element of PATTERNED (#ONE:
#213, #TWO: #218, #FOUR: #228, #FIVE: #233, #EIGHT: #248 - ARE THE IRISH
ROMAN CATHOLICS READY TO ACKNOWLEDGE THEIR NAZI-SYMPATHIZER PAST?)
BEHAVIOUR between a DEATH THREAT [#205, #237 - USE OF FORCE, #315, #321
#333, #342, #373 ***] OF BUTCHERED AS #419 - SLAUGHTERED MEAT PLACED
WITHIN MY MAILBOX UPON 15 NOVEMBER 2017 as being evidence of an
unaccountable obmutescence and unequivocal #373 - *HATRED* perpetuated
by localised inhospitable (ie. contra αποδέχομαι: TO ACCEPT GLADLY, ANSWER POSITIVELY; TO AGREE WITH A VIEW, ACCEPT, ENDORSE WHICH IS
UNRELATED TO SPORT PROWESS) and unconstitutional IRISH REPUBLICAN ANZAC "PERFIDE ALBION" JINGOISM / RETURNED SERVICES LEAGUE (RSL) ANTI-SEMITIC
/ ANTI-DUTCH PERSECUTION by protagonists with entitlement purveying
seditious action pursuant to 26 MARCH 2017 attendance at MICHAEL JOHN GILMARTIN'S STAR HOTEL situated #173 RAYMOND STREET, SALE for a fillet
minion lunch accompanying a moderate (ie. TOSS A BUMPER OR TWO DOWN OUR
THROAT) consumption of alcohol, in making a reasonable objection to a
ruckus disruption of a requested quiet amenity, then as an ARTIFICE
associated to habitual obstruction and corruption by the SALE POLICE
which was an action facilitated by INSPECTOR SCOTT BRENNAN (and
subsequent habitually by others such as IBAC), resulting within an
unlawful year long liquor ban upon the entirely fabricated and
uncorroborated pretext that I threatened to KILL / SLAY (ie. by
*SHOOTING* which like the epithet of *INSANITY* due to another's incomprehensibility are preposterous notions as slander to advance the
cause of IRISH REPUBLICAN VISCERAL HATRED) a patron as a person then
entirely unknown to either the hotel or myself.
#173 - FEME CHECKSUM TOTAL: #173 as [#4, #5, #60, #1, #40, #5, #50, #8]
= déchomai (G1209): {UMBRA: #730 % #41 = #33} 1) to take with the hand;
1a) to take hold of, take up; 2) to take up, receive; 2a) used of a
place receiving one; 2b) to receive or grant access to, a visitor, *NOT*
*TO* *REFUSE* *INTERCOURSE* or friendship; 2b1) *TO* *RECEIVE*
*HOSPITALITY*; 2b2) to receive into one's family to bring up or educate;
2c) of the thing offered in speaking, teaching, instructing; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;
shèng dài (聖代): SUNDAE (*ICE* *CREAM* DESSERT WITH TOPPINGS) (LOANWORD)

<
http://www.grapple369.com/images/STOLENCHILDREN_006.jpeg>
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an expert,
4. a sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without peer, 6.
agile
[#5]
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:代>
#173 = [#3, #27, #28, #50, #65]
dài (代): 1. to represent; *TO* *SUBSTITUTE*; *TO* *REPLACE*, 2.
*DYNASTY*, 3. generation, 4. generation; age; period; era, 5. to
exchange; to swap; to switch, 6. a successor, 7. Dai, 8. Dai, 9. to
alternate, 10. to succeed, 11. alternating
[#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#27, {@2: Sup: 30 - BOLD RESOLUTION: YI (#33); Ego: 27 - DUTIES: SHIH (#30)} #28, {@3: Sup: 58 - GATHERING IN: HSI (#91 - MALE DEME IS UNNAMED {%1});
Ego: 28 - CHANGE: KENG (#58)}
#50, {@4: Sup: 27 - DUTIES: SHIH (#118 - MALE DEME IS UNNAMED {%5});
Ego: 50 - VASTNESS / WASTING: T'ANG (#108 - MALE DEME IS UNNAMED {%25})}
#65] {@5: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 65 - INNER: NEI (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27})}
<
http://www.grapple369.com/Savvy/?male:129&feme:173&ontic:173&deme:317&idea:173>
#183 - ONTIC CHECKSUM TOTAL: #173 as [#30, #70, #3, #70, #10] /
#383 - ONTIC CHECKSUM TOTAL: #173 as [#30, #70, #3, #70, #10, #200] =
lógos (G3056): {UMBRA: #373 % #41 = #4} 1) of speech; 1a) a word,
uttered by a living voice, embodies a conception or idea; 1b) what
someone has said; 1b1) a word; 1b2) the sayings of God; 1b3) decree,
mandate or order; 1b4) of the moral precepts given by God; 1b5) Old
Testament prophecy given by the prophets; 1b6) what is declared, a
thought, declaration, aphorism, a weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of speaking, speech; 1c2) the faculty of speech,
skill and practice in speaking; 1c3) a kind or style of speaking; 1c4) a continuous speaking discourse - instruction; 1d) doctrine, teaching; 1e) anything reported in speech; a narration, narrative; 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at
law; 1g) the thing spoken of or talked about; event, deed; 2) its use as respect to the MIND alone; 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating; 2b) account, i.e. regard,
consideration; 2c) account, i.e. reckoning, score; 2d) account, i.e.
answer or explanation in reference to judgment; 2e) relation, i.e. with
whom as judge we stand in relation; 2e1) reason would; 2f) reason,
cause, ground; 3) In John, *DENOTES* *THE* *ESSENTIAL* *WORD* *OF*
*GOD*, *JESUS* *CHRIST*, *THE* *PERSONAL* *WISDOM* *AND* *POWER* *IN*
*UNION* *WITH* *GOD*, *HIS* *MINISTER* *IN* *CREATION* *AND*
*GOVERNMENT* *OF* *THE* *UNIVERSE*, the cause of all the world's life
both physical and ethical, which for the procurement of man's salvation
put on human nature in the person of Jesus the Messiah, the second
person in the Godhead, and shone forth conspicuously from His words and
deeds.;
TELOS TOTAL: #173 as [#50, #1, #7, #1, #100, #5, #9] = Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded one'; 1) the
ordinary residence and home town of Christ;
#581 - MALE CHECKSUM TOTAL: #129 as [#6, #30, #300, #40, #200, #5] =
shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard,
keep watch and ward, protect, save life; i) watch, watchman
(participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5)
to keep, retain, treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) *TO* *OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR*
*COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW* -- αναδέχομα: to undertake
an obligation); 1a8) to keep, preserve, protect; 1a9) to keep, reserve;
1b) (Niphal); 1b1) to be on one's guard, take heed, take care, beware;
1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
#575 - DEME CHECKSUM TOTAL: #317 as [#10, #70, #400, #4, #1, #10, #70,
#10] /
#775 - DEME CHECKSUM TOTAL: #317 as [#10, #70, #400, #4, #1, #10, #70,
#10, #200] = Ioudaîos (G2453): {UMBRA: #765 % #41 = #27} 1) Jewish,
belonging to the Jewish nation; 2) Jewish as respects to birth, origin, *RELIGION*;
#1005 - DEME CHECKSUM TOTAL: #317 as [#10, #70, #400, #4, #1, #10, #200,
#40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the Jewish faith and worship, *RELIGION* *OF* *THE* *JEWS*, Judaism;
ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #317
#793 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10, #7, #70,
#40, #5, #50, #8] /
#1291 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10, #7, #70,
#400, #200, #1] /
#1420 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10, #7,
#800] = phlogízō (G5394): {UMBRA: #1420 % #41 = #26} 1) to ignite, set
on fire; 2) to burn up; 3) fig. *TO* *OPERATE* *DESTRUCTIVELY*, *HAVE*
*A* *MOST* *PERNICIOUS* *POWER*; 3a) of that in which the destructive influences are kindled;
#662 - MALE CHECKSUM TOTAL: #129 as [#6, #400, #50, #6, #200] = tannûwr (H8574): {UMBRA: #656 % #41 = #41} 1) *FURNACE*, oven, fire-pot,
(portable) stove; 1a) for cooking; 1b) of God's wrath, His furnace
(fig); 1c) of hunger, desire for evil; 1d) fire-pot;
#821 - FEME CHECKSUM TOTAL: #173 as [#5, #200, #500, #1, #60, #5, #50] = spházō (G4969): {UMBRA: #1508 % #41 = #32} 1) *TO* *SLAY*, *SLAUGHTER*, *BUTCHER*; 2) to put to death by violence; 3) mortally wounded;
#564 - ONTIC CHECKSUM TOTAL: #173 as [#5, #500, #1, #3, #5, #50] = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume) a
thing; 2a) to take food, *EAT* *A* *MEAL*; 2B) metaph. to devour, consume;
#452 - DEME CHECKSUM TOTAL: #317 as [#40, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
longingly, wish, sigh, want, be greedy, prefer; 1a) (Piel) *TO*
*DESIRE*, *CRAVE* (*FOOD* *AND* *DRINK*); 1b) (Hithpael) to desire, long
for, lust after (of bodily appetites);
#409 - MALE CHECKSUM TOTAL: #129 as [#1, #300, #8, #100] = sâchaq
(H7832): {UMBRA: #408 % #41 = #39} 1) to *LAUGH*, play, mock; 1a) (Qal);
1a1) to laugh (usually in contempt or derision); 1a2) to sport, play;
1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play (including instrumental music, singing, dancing); 1c) (Hiphil) to laugh mockingly;
#406 - DEME CHECKSUM TOTAL: #317 as [#1, #200, #200, #5] = ʼârar (H779): {UMBRA: #401 % #41 = #32} 1) *TO* *CURSE*; 1a) (Qal); 1a1) to curse;
1a2) cursed be he (participle used as in curses); 1b) (Niphal) to be
cursed, cursed; 1c) (Piel) to curse, lay under a curse, put a curse on;
1d) (Hophal) *TO* *BE* *MADE* *A* *CURSE*, *BE* *CURSED*;
#1665 = #361 + #1304 as [#5, #600, #800, #200, #10, #50] /
#740 - FEME CHECKSUM TOTAL: #173 as [#5, #600, #70, #10, #5, #50] /
#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a)
*TO* *HAVE* (*HOLD*) *IN* *THE* *HAND*, *IN* *THE* *SENSE* *OF*
*WEARING*, *TO* *HAVE* (*HOLD*) *POSSESSION* *OF* *THE* *MIND* (refers
to alarm, agitating emotions, etc.), to hold fast keep, to have or
comprise or involve, to regard or consider or hold as; 2) to have i.e.
own, possess; 2a) external things such as pertain to property or riches
or furniture or utensils or goods or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* etc, *OF*
*ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's
self so and so, to be in such or such a condition; 4) to hold one's self
to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be
closely joined to a person or a thing;
-- FOR THE FALLEN --
[Written by Robert Laurence Binyon (1869-1943]
"They mingle not with their *LAUGHING* *COMRADES* again,
They *SIT* no more at familiar *TABLES* of home,
They have no lot in our labour of the daytime,
They sleep beyond England's foam.
But where our *DESIRES* and hopes profound,
Felt as a well-spring that is *HIDDEN* from sight,
To the innermost heart of their own land they are known
As the stars are known to the night."
#363 - DEME CHECKSUM TOTAL: #317 as [#50, #6, #300, #2, #5] = yâshab
(H3427): {UMBRA: #312 % #41 = #25} 1) *TO* *DWELL*, *REMAIN*, *SIT*,
*ABIDE*; 1a) (Qal); 1a1) *TO* *SIT*, *SIT* *DOWN*; 1a2) to be set; 1a3)
to remain, stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be
inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit;
1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause
(cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e)
(Hophal); 1e1) to be inhabited; 1e2) to make to dwell;
#173 - FEME CHECKSUM TOTAL: #173 as [#4, #10, #1, #20, #70, #50, #8,
#10] = diakonéō (G1247): {UMBRA: #960 % #41 = #17} 1) ) to be a servant, attendant, domestic, to serve, wait upon; 1a) to minister to one, render ministering offices to; 1a1) to be served, ministered unto; 1b) *TO*
*WAIT* *AT* *A* *TABLE* *AND* *OFFER* *FOOD* *AND* *DRINK* *TO* *THE*
*GUESTS*; 1b1) of women preparing food; 1c) to minister i.e. supply food
and necessities of life; 1c1) to relieve one's necessities (e.g. by
collecting alms), to provide take care of, distribute, the things
necessary to sustain life; 1c2) to take care of the poor and the sick,
who administer the office of a deacon; 1c3) in Christian churches to
serve as deacons; 1d) to minister; 1d1) to attend to anything, that may
serve another's interests; 1d2) to minister a thing to one, to serve one
or by supplying any thing;
#243 - MALE CHECKSUM TOTAL: #129 as [#2, #1, #40, #200] /
#276 - MALE CHECKSUM TOTAL: #159 as [#5, #1, #40, #10, #200, #20] /
#291 - MALE CHECKSUM TOTAL: #159 as [#50, #1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
to promise, to intend; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow,
to avouch;

<
http://www.grapple369.com/images/STOLENCHILDREN_CAULDRON.JPG>
<
http://www.grapple369.com/images/STOLENCHILDREN_007.jpeg>
<
http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#178 = [#5, #3, #27, #28, #50, #65]
[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#3, {@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8)}
#27, {@3: Sup: 35 - GATHERING: LIEN (#48); Ego: 27 - DUTIES: SHIH (#35)}
#28, {@4: Sup: 63 - WATCH: SHIH (#111); Ego: 28 - CHANGE: KENG (#63)}
#50, {@5: Sup: 32 - LEGION: CHUANG (#143 - MALE DEME IS UNNAMED {%8});
Ego: 50 - VASTNESS / WASTING: T'ANG (#113)}
#65] {@6: Sup: 16 - CONTACT: CHIAO (#159); Ego: 65 - INNER: NEI (#178)}
<
http://www.grapple369.com/Savvy/?male:159&feme:178&deme:143&idea:178>
TELOS TOTAL: #178 as [#6, #2, #70, #50, #50] = ʻânân (H6051): {UMBRA:
#170 % #41 = #6} 1) *CLOUD*, *CLOUDY*, *CLOUD*-*MASS*; 1a) cloud-mass
(of theophanic cloud); 1b) cloud;
#178 as [#10, #2, #90, #70, #6] /
#208 as [#6, #2, #90, #70, #40] /
#232 as [#10, #2, #90, #70, #50, #10] /
#238 as [#6, #10, #2, #90, #70, #50, #10] = bâtsaʻ (H1214): {UMBRA: #162
% #41 = #39} 1) to cut off, break off, *GAIN* *BY* *UNRIGHTEOUS*
*VIOLENCE*, get, finish, *BE* *COVETOUS*, *BE* *GREEDY*; 1a) (Qal); 1a1)
to cut off; 1a2) to stop; 1a3) to gain wrongfully or by violence; 1b)
(Piel); 1b1) to cut off, sever; 1b2) to finish, complete, accomplish;
1b3) to violently make gain of;
DEME CHECKSUM TOTAL: #143
#150 - MALE CHECKSUM TOTAL: #159 as [#20, #50, #80] = kânaph (H3670):
{UMBRA: #150 % #41 = #27} 1) (Niphal) to be put or thrust in or into a
corner, be *HIDDEN* *FROM* *VIEW*, be cornered, be thrust aside;
#62 - MALE CHECKSUM TOTAL: #159 as [#6, #1, #20, #30, #5] /
#107 - MALE CHECKSUM TOTAL: #159 as [#10, #1, #20, #30, #40, #6] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1)
to be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to
be wasted, destroyed (of flesh); 1c) (Pual); 1c1) *TO* *CAUSE* *TO*
*EAT*, *FEED* *WITH*; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
#563 - MALE CHECKSUM TOTAL: #159 as [#2, #2, #9, #50, #500] = beṭen
(H990): {UMBRA: #61 % #41 = #20} 1) *BELLY*, *WOMB*, body; 1a) belly,
abdomen; 1a1) as seat of hunger; 1a2) *AS* *SEAT* *OF* *MENTAL*
*FACULTIES*; 1a3) of depth of Sheol (fig.); 1b) womb;
#671 - DEME CHECKSUM TOTAL: #143 as [#5, #60, #200, #6, #400] = çîyr
(H5518): {UMBRA: #270 % #41 = #24} 1) pot; 1a) *POT* (*HOUSEHOLD*
*UTENSIL*); 1b) pot (of temple); 2) thorn, *HOOK*, brier; 2a) thorns;
2b) hooks;
#1115 - DEME CHECKSUM TOTAL: #143 as [#500, #400, #200, #5, #10] =
phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE*
*OF* *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as
opposed to what is monstrous, abnormal, perverse; 1a2) as opposed what
has been produced by the art of man: the natural branches, i.e. branches
by the operation of nature; 1b) *BIRTH*, *PHYSICAL* *ORIGIN*; 1c) *A*
*MODE* *OF* *FEELING* *AND* *ACTING* *WHICH* *BY* *LONG* *HABIT* *HAS*
*BECOME* *NATURE*; 1d) the sum of innate properties and powers by which
one person differs from others, distinctive native peculiarities,
natural characteristics: the natural strength, ferocity, and
intractability of beasts;
Those, says R. Judan bar Simon, who have not taken part in pagan sports
will be allowed to participate in the hunting of the leviathan and of
the behemoth (Lev. R. xiii. 3). Gabriel will be charged with the killing
of the monster; but he will not be able to accomplish his task without
the help of God, who will divide the monster with His sword. According
to another haggadah, when Gabriel fails, God will order the leviathan to
engage in a battle with the ox of the mountain ("shor habar"), which
will result in death to both of them (B. B. 75a; Pesiḳ. p. 188b). Not
only will the flesh of the leviathan furnish food for the table of the righteous, but there will be a great supply of it in the markets of
Jerusalem (B. B. l.c.). <
https://jewishencyclopedia.com/articles/9841-leviathan-and-behemoth>
#484 as [#5, #3, #30, #6, #400, #40] = gâlâh (H1540): {UMBRA: #38 % #41
= #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to
remove, depart; 1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive);
i) *TO* *UNCOVER* *ONESELF*; ii) *TO* *DISCOVER* *OR* *SHOW* *ONESELF*;
iii) to reveal himself (of God); 1b2) (passive); i) to be uncovered; ii)
to be disclosed, be discovered; iii) to be revealed; 1b3) to be removed;
1c) (Piel); 1c1) *TO* *UNCOVER* (*NAKEDNESS*); i) nakedness; ii)
general; 1c2) to disclose, discover, lay bare; 1c3) to make known, show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into
exile, take into exile; 1f) (Hophal) to be taken into exile; 1g)
(Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
#33 - 𝌦密 = #484
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
RANGE: 15 to noon 19 MAY
Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
APPRAISAL #5: Intimacy unimpaired, (密密不罅)
You are Heaven's chosen consort. (嬪於天)
FATHOMING #5: A tight fit and no rift. (密密不罅)
MEANS: Merit lies in being close to Heaven. (並天功也)
mìmì (密密): 1. thick; dense; close
bù (不): 1. not; no, 2. expresses that a certain condition cannot be achieved, 3. as a correlative, 4. no (answering a question), 5. forms a
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