• Re: Australia's most pressing question: Why is dolf such a dick? (7/7)

    From dolf@21:1/5 to dolf on Sun Jun 9 12:37:28 2024
    [continued from previous message]

    centre of
    value.

    #71 as [#1, #30, #10, #30] /
    #73 as [#6, #1, #30, #6, #30] /
    #81 as [#1, #30, #10, #30, #10] /
    #111 as [#1, #30, #10, #30, #600] /
    #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457):
    {UMBRA: #71 %
    #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF* >>>>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;

    Which is also a requisite for GNOSIS EX MACHINA being a nomenclature >>>>>> provision of acceptable meta descriptors for articulating the viable >>>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法 >>>>>> 網): [#79 -
    𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
    ESCAPE
    THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
    instantiation, having a correspondence to the cosmological
    primitives (ie.
    LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
    #503] - (A)
    LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498
    - KINESIS /
    #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME >>>>>> MYSTERY
    (太玄經) TETRADS of 4 BCE.

    The enigmatic as subtle distinction here, is that whilst the
    characteristic
    of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / >>>>>> @5 - #111
    ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
    dogmatic
    IMPOSITION OF WILL upon NATURE as worldview, whereas the
    TRIPARTITE NUMBER
    paradigm by REASON of an ACTIONABLE WILL as a logical and rational >>>>>> processes occurring in conformity to intrinsic laws of NATURE as its >>>>>> worldview.

    DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING
    THE CLAIM
    OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
    HUMANE
    EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
    DISORDERED
    BEHAVIOUR:

    I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for >>>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
    FORGOTTEN
    this morning of 10 November 2017

    And fortuitously as I was attending to my morning's activities I
    observed
    the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
    break at
    the ANGLICAN CHURCH coffee shop.

    I mentioned that they had failed to collect my RECYCLABLE garbage
    bin and
    they conveyed to me that they had observed the "OTHER PARTY B"
    removing the
    bins from the street (as that which the "OTHER PARTY B" freely
    admits) and
    then placing my FORGOTTEN bin back within the street immediately
    after
    collection.

    And they assured me that they will be around shortly to collect the >>>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.

    #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
    #8, #20,
    #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
    #11} 1) to
    place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to >>>>>> proffer;
    1a3) to provide; 1a4) to place a person or thing at one's
    disposal; 1a5) to
    present a person for another to see and question; 1a6) to present
    or show;
    1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's >>>>>> fellowship or intimacy; 1b) to present (show) by argument, to
    prove; 2) to
    stand beside, stand by or near, to be at hand, be present; 2a)
    *TO* *STAND*
    *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to >>>>>> be at
    hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
    present;
    2e1) to have come; 2e2) of time;

    #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: >>>>>> #819 %
    #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
    perceive by any
    of the senses; 1c) to perceive, notice, discern, discover; 1d) to
    see; 1d1)
    i.e. to turn the eyes, the mind, the attention to anything; 1d2)
    to pay
    attention, observe; 1d3) to see about something; i) i.e. to
    ascertain what
    must be done about it; 1d4) to inspect, examine; 1d5) to look at,
    behold;
    1e) to experience any state or condition; 1f) to see i.e. have an
    interview
    with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
    i.e. get
    knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) >>>>>> *THE*
    *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
    *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard
    for one,
    cherish, pay attention to (1Th. 5:12);

    #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] = >>>>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
    declare,
    promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*;
    3) *TO*
    *DENOUNCE*, *REPORT*, *BETRAY*;



    I conveyed my observations to the "OTHER PARTY B" who was
    threatening and
    abusive to such an irrational degree that I had to seek assistance >>>>>> from a
    builder who was working on a building site nearby.

    Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came
    by and
    collected the ITEM which had been intentionally interfered with.

    HE SAID, "That fellow who brought out your bin just came to see me." >>>>>>
    I REPLIED, "Thank you for confirming his identity and he was only
    trying to
    concoct a story."

    The "OTHER PARTY B" had earlier perused me down the street and was >>>>>> most
    obsessive and compulsive in his hostile and irrational manner.

    I SAID, "If you have something to contest, then raise it at court." >>>>>>
    "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO >>>>>> COURT AS
    I TAKE CARE OF IT MYSELF.

    I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."

    That the violent disposition occasioning #1934 - TO PLACE A PERSON >>>>>> OR THING
    AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10 >>>>>> NOVEMBER
    2017 is a pattern of conforming behaviour as immediately occurring >>>>>> before
    #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.

    CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
    This behaviour is generally a value statement of JINGOISM which is >>>>>> held
    uncouth persons who regard themselves as myopic heirs apparent to
    anti-establishmentarianism as a political philosophy of #306 -
    PERFIDE
    ALBION that views a nation’s or society’s power structure as corrupt,
    repressive, exploitative, or unjust.  Which has its roots in the
    EUREKA
    REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
    DECEMBER 1854.

    #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
    #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): >>>>>> {UMBRA:
    #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after >>>>>> searching, to find a thing sought; 1b) without previous search, to >>>>>> find (by
    chance), to fall in with; 1c) those who come or return to a place; >>>>>> 2) *TO*
    *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
    *OBSERVATION*,
    *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
    learn,
    discover, understand; 2b) to be found i.e. to be seen, be present; >>>>>> 2c) to
    be discovered, recognised, detected, to show one's self out, of one's >>>>>> character or state as found out by others (men, God, or both); 2d) >>>>>> to get
    knowledge of, come to know, God; 3) to find out for one's self, to >>>>>> acquire,
    get, obtain, procure;

    G2147@{
       {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>>> SHAO
    (#5)},
       {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>>> {%10});
    Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
       {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: >>>>>> TS'UNG
    (#100 - MALE DEME IS UNNAMED {%3})},
       {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>>> (#109)},
       {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
    SHENG (#147 -
    MALE DEME IS UNNAMED {%21})},
       {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN >>>>>> (#167)},
       {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH >>>>>> (#238)},
       Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: >>>>>> #238 -
    *EUREKA*
    } // #1534

    HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
    (figuratively)
    Anything that involves constant violent or chaotic activity [#306
    - PERFIDE
    ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11
    NOVEMBER]
    around some centre [#38 - FULLNESS / #238 - EUREKA].

    #46    #6    #62
    #54    #38    #22
    #14    #70    #30

    #70
    #116
    #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY >>>>>> 2024
    #200
    #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
    #252
    #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
    #306 ON 31
    AUGUST 1942
    #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
    #342

    COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
    MAIDEN,
    CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD >>>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])

    #57    #56    #49
    #66    #65    #58
    #75    #74    #67

    #74
    #131
    #189
    #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024 >>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
    CENTENNIAL
    AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
    #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, >>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
    #444
    #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
    #567

    #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
    #10, #50,
    #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes >>>>>> forth,
    army, war, warfare, host; 1a) army, host; 1a1) host (of organised
    army);
    1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
    1a4) of
    whole creation; 1b) war, warfare, service, go out to war; 1c)
    service;


    dolf <[email protected]> wrote:
    Today I met the former politician PETER RYAN at the supermarket
    and I
    ignored him because history will convey him as a depraved
    individual who is
    a Christo-fascist

    DOLF: "And what problems, beyond your imagination might they be?" >>>>>>>
    THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
    authorities
    beyond the point of being ignored."

    THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police
    to harass
    Dolf. It now appears they have paid him three visits since
    Athanasius
    contacted them."

         #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100, >>>>>>> #10, #1] /
    #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA:
    #384 % #41 =
    #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*; >>>>>>> 1a) of
    animals, wild, savage; 1b) of countries, wild, uncultivated,
    unreclaimed;
    2) of men and animals in a moral sense, wild savage, fierce; 2a) >>>>>>> boorish,
    rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*; >>>>>>>
    ATHANASIUS (COPTIC): "#753 - *FOUR*.

    The last one being able to protect him from an #384 - *IMPENDING* >>>>>>> *ANGRY*
    *MOB*.

    Good work all round I would say.

    Good protective community policing.

    #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: >>>>>>> #702 %
    #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease;
    1a2) to
    rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); >>>>>>> 1c1) to
    cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) >>>>>>> *TO*
    *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to
    fail; 1d)
    (Qal) to keep or observe the sabbath;

    Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL
    BEASTS OUT OF
    THE LAND..." [Leviticus 26:6]) the protection he was afforded.

    Another job well done thanks to God. Peace and grace."

    JANI: "That was the point I was trying to make. Thanks to a
    sensible local
    police force, I would have thought ..."

    ATHANASIUS (COPTIC): "Who were given the heads up by a servant of >>>>>>> God. :-)

    Like I said, 'Thanks [be] to God. :-)

    Peace and grace."

    <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

    Petzl <[email protected]> wrote:
    On Sun, 19 May 2024 20:03:06 -0400, NEMO <[email protected]> >>>>>>>> wrote:

    Anybody?

    Well he is a ex-cop (?), Vexatious Litigant, read some of his court >>>>>>>> cases, to my knowledge he has never won a case, he has sent me >>>>>>>> threatening emails I report them as spam.
    Others in this newsgroups have reported similar threats!












    --
    Check out our SAVVY module prototype that facilitates a movable /
    resizable DIALOG and complex dropdown MENU interface deploying the third
    party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Jun 9 13:27:10 2024
    [continued from previous message]

    that I had
    then deserted, and that it was only thanks to the revolution that
    I was
    reprieved. Naturally I took him to court, where he was fined fifty >>>>>> marks!
    Very shortly afterwards, the same judge fined our friend Zaeper
    eighty
    marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
    It is high time that our courts introduced some measure of relative >>>>>> continuity in their judgments; as things are, the judge is far more >>>>>> interested in the soul of the criminal than in that of his
    victim.” [page
    681]

    This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
    SLAUGHTERED MEAT
    ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
    UNDERSTANDING
    #308 conforms to the quintessential conflation of USURPATION IDEAS >>>>>> which
    were identified as associated with a TOTAL SOLAR ECLIPSE OF 12
    JULY 2010
    being indicative as an unlawful usage of INTELLECTUAL PROPERTY
    involving an
    SOLAR ECLIPSE grounding that by a new moon phenomenal condition is >>>>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
    Moon 20
    MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4
    APRIL 2015)
    in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
    computed by
    365.25 days Julian value with a concern for a 19 year metonic
    lunar cycle
    then 1 AD is implied) equivalence which is conveyed within
    PARAGRAPH ITEM
    #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
    against
    CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
    *STATUE*
    erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
    person of
    IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
    unwilling to
    sell his soul to the DEVIL accompanying HACKNEYED TROPES which are >>>>>> usually
    the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: >>>>>> "THE
    NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY
    FORGOTTEN IN HIS
    NATIVE IRELAND."

    Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
    AP-23-0204 as
    document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE" >>>>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
    2023, we
    noted that the MAGISTRATES COURT determination within CASE NUMBER
    G13559325
    made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to
    clearly
    designate a JEWISH belief and an empathetic identity, that the
    MAGISTRATE
    in being likely of an IRISH DECENT / CATHOLIC BELIEF by the
    granting of an
    INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually >>>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
    *VULTUS*, but
    additionally seems to be concerned with identical issues of "BIBLICAL >>>>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
    THOSE WHO
    POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
    within
    REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
    [#69, #45,
    #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS): >>>>>>
    "I think the RESPONDENT will continue these behaviours as I have
    looked
    into his Facebook [page] and Googled him, [and found in my view
    that] he is
    a religious fanatic.

    I reported the first incident [occurring on 15 DECEMBER, 2016] to
    [the]
    police.

    I don't wish to engage in mediation as the RESPONDENT is very
    volatile in
    his anger and for his religious beliefs, the RESPONDENT me.

    I require an order as the RESPONDENT has entered my place of work
    twice,
    the RESPONDENT is scaring my staff, my customers and myself. Even
    approaching me [with]in the street.

    I feel the RESPONDENT will persist until he feels he is proven
    right, it is
    religious based."

    As an emphatic statement in PARAGRAPH ITEM #5 of that document, it >>>>>> was
    unequivocally conveyed that our rationale for the COUNTY COURT
    APPEAL CASE
    NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC >>>>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
    CONVICTION
    AND SENTENCE" as by a timely email response (3 minutes later) @
    1628 HOURS
    ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:

    That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
    APPEALS
    PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a >>>>>> manifest
    of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding >>>>>> judge
    upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any >>>>>> possibility for an alleviation, or an opportunity for a CONTESTED
    HEARING
    against the grounds for the ORDERS or a consideration on whether
    they were
    indeed valid given evidence of unlawful activity, has been
    exasperated by a
    RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
    EVIDENCE
    that the GROUNDS FOR ORDERS were entirely fabricated to facilitate >>>>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC
    CENTENNIAL 2018
    in the advancement of a seditious and violent IRISH REPUBLICAN
    ACTIVISM
    cause, has been made permanent a manifest of trauma, by the
    regrettable and
    slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
    CONVICTION
    for an alleged BREACH as NUMBER CASE M11048888 before the actual
    INTERIM
    ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be >>>>>> properly tested as an application established upon grounds that were >>>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently >>>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.

    Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
    SPEAKING NOTES
    (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE >>>>>> NUMBER: AP-23-0204 it was clarified that this informal research
    activity
    related to cognising the technological basis for an innovation
    applied to
    "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
    involving
    an existential superordinate strata as FACILITATORS / ARBITRATORS
    to #492 -
    VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF >>>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
    associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
    CLOSENESS (MI) [=
    #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first
    principles
    such as an understanding that #237 - USE OF FORCE which is a
    conceptual
    form presently deployed by our state police whose motto is TENEZ
    LE DROIT /
    UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general >>>>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
    capacity
    in conformity to [... #40 - LAW / MODEL (FE)] as then a functional >>>>>> #277 -
    RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS
    OR VACUOUS
    assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), >>>>>> #33 -
    CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
    centre of
    value.

    #71 as [#1, #30, #10, #30] /
    #73 as [#6, #1, #30, #6, #30] /
    #81 as [#1, #30, #10, #30, #10] /
    #111 as [#1, #30, #10, #30, #600] /
    #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457):
    {UMBRA: #71 %
    #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF* >>>>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;

    Which is also a requisite for GNOSIS EX MACHINA being a nomenclature >>>>>> provision of acceptable meta descriptors for articulating the viable >>>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法 >>>>>> 網): [#79 -
    𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
    ESCAPE
    THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
    instantiation, having a correspondence to the cosmological
    primitives (ie.
    LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
    #503] - (A)
    LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498
    - KINESIS /
    #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME >>>>>> MYSTERY
    (太玄經) TETRADS of 4 BCE.

    The enigmatic as subtle distinction here, is that whilst the
    characteristic
    of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / >>>>>> @5 - #111
    ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
    dogmatic
    IMPOSITION OF WILL upon NATURE as worldview, whereas the
    TRIPARTITE NUMBER
    paradigm by REASON of an ACTIONABLE WILL as a logical and rational >>>>>> processes occurring in conformity to intrinsic laws of NATURE as its >>>>>> worldview.

    DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING
    THE CLAIM
    OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
    HUMANE
    EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
    DISORDERED
    BEHAVIOUR:

    I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for >>>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
    FORGOTTEN
    this morning of 10 November 2017

    And fortuitously as I was attending to my morning's activities I
    observed
    the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
    break at
    the ANGLICAN CHURCH coffee shop.

    I mentioned that they had failed to collect my RECYCLABLE garbage
    bin and
    they conveyed to me that they had observed the "OTHER PARTY B"
    removing the
    bins from the street (as that which the "OTHER PARTY B" freely
    admits) and
    then placing my FORGOTTEN bin back within the street immediately
    after
    collection.

    And they assured me that they will be around shortly to collect the >>>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.

    #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
    #8, #20,
    #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
    #11} 1) to
    place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to >>>>>> proffer;
    1a3) to provide; 1a4) to place a person or thing at one's
    disposal; 1a5) to
    present a person for another to see and question; 1a6) to present
    or show;
    1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's >>>>>> fellowship or intimacy; 1b) to present (show) by argument, to
    prove; 2) to
    stand beside, stand by or near, to be at hand, be present; 2a)
    *TO* *STAND*
    *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to >>>>>> be at
    hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
    present;
    2e1) to have come; 2e2) of time;

    #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: >>>>>> #819 %
    #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
    perceive by any
    of the senses; 1c) to perceive, notice, discern, discover; 1d) to
    see; 1d1)
    i.e. to turn the eyes, the mind, the attention to anything; 1d2)
    to pay
    attention, observe; 1d3) to see about something; i) i.e. to
    ascertain what
    must be done about it; 1d4) to inspect, examine; 1d5) to look at,
    behold;
    1e) to experience any state or condition; 1f) to see i.e. have an
    interview
    with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
    i.e. get
    knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) >>>>>> *THE*
    *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
    *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard
    for one,
    cherish, pay attention to (1Th. 5:12);

    #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] = >>>>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
    declare,
    promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*;
    3) *TO*
    *DENOUNCE*, *REPORT*, *BETRAY*;



    I conveyed my observations to the "OTHER PARTY B" who was
    threatening and
    abusive to such an irrational degree that I had to seek assistance >>>>>> from a
    builder who was working on a building site nearby.

    Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came
    by and
    collected the ITEM which had been intentionally interfered with.

    HE SAID, "That fellow who brought out your bin just came to see me." >>>>>>
    I REPLIED, "Thank you for confirming his identity and he was only
    trying to
    concoct a story."

    The "OTHER PARTY B" had earlier perused me down the street and was >>>>>> most
    obsessive and compulsive in his hostile and irrational manner.

    I SAID, "If you have something to contest, then raise it at court." >>>>>>
    "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO >>>>>> COURT AS
    I TAKE CARE OF IT MYSELF.

    I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."

    That the violent disposition occasioning #1934 - TO PLACE A PERSON >>>>>> OR THING
    AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10 >>>>>> NOVEMBER
    2017 is a pattern of conforming behaviour as immediately occurring >>>>>> before
    #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.

    CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
    This behaviour is generally a value statement of JINGOISM which is >>>>>> held
    uncouth persons who regard themselves as myopic heirs apparent to
    anti-establishmentarianism as a political philosophy of #306 -
    PERFIDE
    ALBION that views a nation’s or society’s power structure as corrupt,
    repressive, exploitative, or unjust.  Which has its roots in the
    EUREKA
    REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
    DECEMBER 1854.

    #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
    #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): >>>>>> {UMBRA:
    #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after >>>>>> searching, to find a thing sought; 1b) without previous search, to >>>>>> find (by
    chance), to fall in with; 1c) those who come or return to a place; >>>>>> 2) *TO*
    *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
    *OBSERVATION*,
    *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
    learn,
    discover, understand; 2b) to be found i.e. to be seen, be present; >>>>>> 2c) to
    be discovered, recognised, detected, to show one's self out, of one's >>>>>> character or state as found out by others (men, God, or both); 2d) >>>>>> to get
    knowledge of, come to know, God; 3) to find out for one's self, to >>>>>> acquire,
    get, obtain, procure;

    G2147@{
       {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>>> SHAO
    (#5)},
       {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>>> {%10});
    Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
       {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: >>>>>> TS'UNG
    (#100 - MALE DEME IS UNNAMED {%3})},
       {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>>> (#109)},
       {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
    SHENG (#147 -
    MALE DEME IS UNNAMED {%21})},
       {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN >>>>>> (#167)},
       {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH >>>>>> (#238)},
       Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: >>>>>> #238 -
    *EUREKA*
    } // #1534

    HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
    (figuratively)
    Anything that involves constant violent or chaotic activity [#306
    - PERFIDE
    ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11
    NOVEMBER]
    around some centre [#38 - FULLNESS / #238 - EUREKA].

    #46    #6    #62
    #54    #38    #22
    #14    #70    #30

    #70
    #116
    #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY >>>>>> 2024
    #200
    #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
    #252
    #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
    #306 ON 31
    AUGUST 1942
    #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
    #342

    COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
    MAIDEN,
    CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD >>>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])

    #57    #56    #49
    #66    #65    #58
    #75    #74    #67

    #74
    #131
    #189
    #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024 >>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
    CENTENNIAL
    AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
    #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, >>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
    #444
    #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
    #567

    #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
    #10, #50,
    #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes >>>>>> forth,
    army, war, warfare, host; 1a) army, host; 1a1) host (of organised
    army);
    1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
    1a4) of
    whole creation; 1b) war, warfare, service, go out to war; 1c)
    service;


    dolf <[email protected]> wrote:
    Today I met the former politician PETER RYAN at the supermarket
    and I
    ignored him because history will convey him as a depraved
    individual who is
    a Christo-fascist

    DOLF: "And what problems, beyond your imagination might they be?" >>>>>>>
    THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
    authorities
    beyond the point of being ignored."

    THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police
    to harass
    Dolf. It now appears they have paid him three visits since
    Athanasius
    contacted them."

         #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100, >>>>>>> #10, #1] /
    #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA:
    #384 % #41 =
    #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*; >>>>>>> 1a) of
    animals, wild, savage; 1b) of countries, wild, uncultivated,
    unreclaimed;
    2) of men and animals in a moral sense, wild savage, fierce; 2a) >>>>>>> boorish,
    rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*; >>>>>>>
    ATHANASIUS (COPTIC): "#753 - *FOUR*.

    The last one being able to protect him from an #384 - *IMPENDING* >>>>>>> *ANGRY*
    *MOB*.

    Good work all round I would say.

    Good protective community policing.

    #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: >>>>>>> #702 %
    #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease;
    1a2) to
    rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); >>>>>>> 1c1) to
    cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) >>>>>>> *TO*
    *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to
    fail; 1d)
    (Qal) to keep or observe the sabbath;

    Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL
    BEASTS OUT OF
    THE LAND..." [Leviticus 26:6]) the protection he was afforded.

    Another job well done thanks to God. Peace and grace."

    JANI: "That was the point I was trying to make. Thanks to a
    sensible local
    police force, I would have thought ..."

    ATHANASIUS (COPTIC): "Who were given the heads up by a servant of >>>>>>> God. :-)

    Like I said, 'Thanks [be] to God. :-)

    Peace and grace."

    <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

    Petzl <[email protected]> wrote:
    On Sun, 19 May 2024 20:03:06 -0400, NEMO <[email protected]> >>>>>>>> wrote:

    Anybody?

    Well he is a ex-cop (?), Vexatious Litigant, read some of his court >>>>>>>> cases, to my knowledge he has never won a case, he has sent me >>>>>>>> threatening emails I report them as spam.
    Others in this newsgroups have reported similar threats!












    --
    Check out our SAVVY module prototype that facilitates a movable /
    resizable DIALOG and complex dropdown MENU interface deploying the third
    party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)