XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
XPost: alt.christnet.christianlife
-- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED
THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR OVERTHROW OF GOVERNMENT?
(c) 2024 Dolf Leendert Boek, Published: 11 May 2024
I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as
an INTERNET PERSONA of American / Chinese heritage can be so zealously pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
they fail to have a modicum of empathy for a pandemic spread of a
zoonotic disease such as COVID which has at this time infected some
703,872,042 people resulting in about 7 million deaths.
At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at
the CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on
the day prior, I was walking past the abnormally large *HORSE* *RACING* *CELEBRATIONS* occurring at JACK RYAN'S IRISH HOTEL which according to
my sensibility with respects to a lack of integrity relative to OBJECTS
OF EXPERIENCE (ie. the WREATHS within 100 metres laid nearby) appears to
be as anchored in reality as the celebrating of your birthday upon #415
- 29 FEBRUARY (CHRISTCHURCH MASSACRE #415 - 15 MARCH 2019). And whilst
passing the rear of the STAR HOTEL and upon the MANAGER observing me,
then immediately exited the rear courtyard of the STAR HOTEL with a POT
OF BEER within his right hand then made improper, untruthful and
prejudiced bellicose assertions of my being mentally deranged as #578 /
#1425 - *INSANE* [DEME: #177, DEME: #362, MALE: #312, FEME: #291].
#58 - 𝌿翕 = #509
COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
RANGE: noon 04 to 08 SEPTEMBER
#509 as [#6, #400, #30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 =
#21} 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride,
have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:58>
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO (#98
- MALE DEME IS UNNAMED {%24})}
#19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4});
Ego: 19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}
#13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16});
Ego: 13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}
#43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
TELOS TOTAL: #173
ONTIC CHECKSUM TOTAL: #405
DEME CHECKSUM TOTAL: #366
#474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50, #6] =
bayith (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
within;
#405 - STOICHEION (FIRE, AIR, WATER)

#36 #81 #18
#27 #45 #63
#72 #9 #54
#9
#45
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#126
#171
#243
#270
#324 – METATRON [(Arabic) #324 = ميططرون: THE ANGEL OF THE VEIL / *OX*]
#405
#578 - FEME CHECKSUM TOTAL: #173 as [#5, #60, #5, #200, #300, #8] =
exístēmi (G1839): {UMBRA: #633 % #41 = #18} 1) to throw out of position, displace; 1a) to amaze, to astonish, throw into wonderment; 1b) to be
amazed, astounded; 1c) *TO* *BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES*
*ONE'S* *SELF*, *INSANE*;
#941 - ONTIC CHECKSUM TOTAL: #405 as [#5, #40, #40, #6, #400, #400, #10,
#40] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have
one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
to death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE*
*PREMATURELY* (by neglect of wise moral conduct); 1b) (Polel) to kill,
put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
#509 as [#500, #1, #3, #5] /
#935 - DEME CHECKSUM TOTAL: #366 as [#500, #1, #3, #70, #50, #300, #1,
#10] = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume) a thing; 2a) to take food, *EAT* *A* *MEAL*; 2b) metaph. to
devour, consume;
#610 - MALE CHECKSUM TOTAL: #162 as [#70, #300, #200, #40] = ʻôsher
(H6239): {UMBRA: #570 % #41 = #37} 1) *WEALTH*, riches;
REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The Tabody
is a devil incarnate, and the very devil of a baggage!
... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
I would never risk it again. My nerves are already exposed to quite
enough strain, without fortuitous additions of this sort.
... My greatest pleasure is to see clowns like Grock. Such people are
the sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the
Riviera was so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
have conceived anything like it.
On the road from Freiberg in Saxony to Dresden I once saw an edifice of
the same kind, a real masterpiece of bad taste. We had stopped for a
*MEAL* at a restaurant beside it, and we were told that the owner had
made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
(from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making') refers to the artificial production of gold, most commonly by the
alleged transmutation of base metals such as lead).
#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
[#2, #4, #18, #22, #23, #46, #62]
jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China
in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>
[#78]
lú (爐): 1. a fireplace; a stove; an oven; a furnace
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)} #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
CHIANG (#255)}
#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;
#186 - MAKOM @ [#40, #100, #6, #40] ("PLACE" OF THE OMNIPRESENCE)
#838 - MALE CHECKSUM TOTAL: #460 as [#20, #1, #300, #70, #9, #20, #8,
#200, #10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;
#891 - FEME CHECKSUM TOTAL: #324 as [#70, #400, #100, #1, #50, #70,
#200] = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted
expanse of the sky with all things visible in it; 1a) the universe, the
world; 1b) the aerial heavens or sky, the region where the clouds and
the tempests gather, and where thunder and lightning are produced; 1c)
the sidereal or starry heavens; 2) the region above the sidereal
heavens, the *SEAT* *OF* *ORDER* *OF* *THINGS* *ETERNAL* *AND*
*CONSUMMATELY* *PERFECT* *WHERE* *GOD* *DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;

GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE
<
http://www.grapple369.com/Savvy/?date:2024.5.7&time:12.4&heuristic>
[IMAGE (1204 HOURS ON 7 MAY 2024) MICROSOFT COPILOT / DALL E 3: draw the
ark of the covenant with two cherubim and a light between them
indicating the Divine Presence and carry rods fixed upon the long sides]
#1227 - FEME CHECKSUM TOTAL: #255 as [#600, #5, #100, #70, #400, #2,
#10, #40] = cheroubím (G5502): {UMBRA: #1227 % #41 = #38} 1) cherubim,
two *GOLDEN* *FIGURES* of living creatures with two wings; they were
fastened to the lid of the ark of the covenant in the holy of holies
(both at the sacred tabernacle and of Solomon's temple) in such a manner
that their faces were turned towards each other and down towards the
lid, which they overshadowed with their expanded wings. *BETWEEN*
*THESE* *FIGURES* *GOD* *WAS* *REGARDED* *AS* *HAVING* *FIXED* *HIS*
*DWELLING* *PLACE*;
TELOS TOTAL: #255
ONTIC CHECKSUM TOTAL: #669
DEME CHECKSUM TOTAL: #324
#689 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60,
#1, #10] /
#984 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60,
#1, #300, #5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable, place firmly, set fast, fix; 2) to strengthen, make firm; 3)
*TO* *RENDER* *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;
#769 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5,
#50] /
#770 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5,
#50, #1] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of the letters; 1a) to delineate (or form) letters
on a tablet, parchment, paper, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) *TO* *COMMIT* *TO* *WRITING* (*THINGS* *NOT* *TO* *BE* *FORGOTTEN*), *WRITE* *DOWN*, *RECORD*; 2c) used of those things which
stand written in the sacred books (of the OT); 2d) to write to one, i.e.
by writing (in a written epistle) to give information, directions; 3) to
fill with writing; 4) to draw up in writing, compose;
#192 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
#461 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200]
= kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood to which any thing is fastened to keep it straight; 1a)
used for various purposes; 1a1) a measuring rod, rule; 1a2) a
carpenter's line or measuring tape; 1a3) the measure of a leap, as in
the Olympic games; 1b) *A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE*
*WITHIN* *THE* *LIMITS* *OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE*
*IS* *CONFINED*; 1b1) the province assigned one; 1b2) one's sphere of
activity; 1c) metaph. any rule or standard, a principle or law of investigating, judging, living, acting;
NOTE BY TRANSLATOR OF THE TABLE TALK ACKNOWLEDGES THAT THE TEXT FOR THIS
DAY 1 AUGUST 1942 AS IDEA #275 makes MENTION of MADNESS, OXEN, BIBLE
STUDENTS, TEMPORAL REFERENCES APPLICABLE TO BEGINNING OF DECEMBER AND
1918: "is very disjointed and confusedly written (with even grammatical mistakes in the German)."
AND WE SIMILARLY NOTE A LACK OF ANY TEMPORAL / COURSE OF NATURE / LAWS
OF NATURE CORRESPONDENCE IN THE TABLE TALK BETWEEN 1 DECEMBER 1941 AS
IDEA #74 AND 13 DECEMBER 1941 AS IDEA #75: "It's the same tune as in the
Fourth Commandment. As soon as the Jews lay down an ethical principle,
it's with the object of some personal gain! Probably many Jews are not
aware of the destructive power they represent. Now, he who destroys life
is himself risking death. That's the *SECRET* *OF* *WHAT* *IS*
*HAPPENING* *TO* *THE* *JEWS*. Whose fault is it when a cat devours a
mouse? The fault of the mouse, who has never done any harm to a cat?
This destructive rôle of the Jew has in a way a providential
explanation. If nature wanted the Jew to be the ferment that causes
peoples to decay, thus providing these peoples with an opportunity for a healthy reaction, in that case people like St. Paul and Trotsky are,
from our point of view, the most valuable. ... The toad knows nothing of
his previous existence as a tadpole, and our own memory serves us no
better as regards our own previous state. That's why I have the feeling
that it's useful to know the *LAWS* *OF* *NATURE*—for that enables us to
obey them. To act otherwise would be to rise in revolt against Heaven.
If I can accept a divine Commandment, it's this one: "Thou, shalt
preserve the species."
The life of the individual must not be set at too high a price. If the individual were important in the eyes of nature, nature would take care
to preserve him. Amongst the millions of eggs a fly lays, very few are
hatched out—and yet the race of flies thrives. What is important for us,
who are men, is less the sum of knowledge acquired than the maintenance
of conditions that enable science constantly to renew itself.
Nobody is compelled to consider life from a point of view that makes it unworthy to be lived. Man has a gift for seizing hold of what is
*BEAUTIFUL*. And what inexhaustible riches the world contains for the
man who knows how to enjoy his senses! More-over, nature has given man
the desire to make others share in the joys he feels. The *BEAUTIFUL*
always claims its right to primacy. Otherwise, how is one to explain the
fact that in periods of misfortune so many beings are ready to sacrifice
their lives simply to ensure the continuity of their race?
The catastrophe, for us, is that of being tied to a religion that rebels against all the *JOYS* of the senses." [pages 141, 142]
REDUCTIO AD HITLERUM AS IDEA #275: "In my eyes the ability of mankind to
reject a proven untruth is one of its virtues. By the Church the UNKNOWN
is described and explained with precision, and if she advances with the
times, the ground must inevitably be cut from under her feet. For this
reason she is opposed to all progress. It adds little to our knowledge
of the Creator when some parson presents to us an indifferent copy of a
man as his conception of the Deity. In this respect, at least, the
Mohammedan is more enlightened, when he says: to form a conception of
Allah is not vouchsafed to man.
The most pressing danger, as I see it, is that Christianity, by adhering
to a conception of the Beyond which is constantly exposed to the attacks
of unceasing progress, and by binding it so closely to many of the
trivialities of life which may at any moment collapse, is ripening
mankind for conversion to materialistic Bolshevism. And that is a
terrible tragedy. Man will lose all sense of proportion, and once he
considers himself to be the lord of the universe, it will be the end of everything. [pages 605, 606]
Conversation turned to a book entitled "Juan in America" which Bormann
had recently lent to the Fuehrer. In it the author paints a picture of
the unbelievable conditions which reigned in the intellectual and
political circles of the United States, and of the astonishing credulity
of the American citizen. Hewel stated that this credulity was not an exclusively American characteristic, and that in Britain, too, the
people swallowed everything they were told.
HITLER SAID: This reminds me of the Hausser reunion which I attended in Stuttgart, where exactly the same sort of thing occurred. The fellow,
who was either an idiot, a *MADMAN* or a first-class swindler, heaped a
torrent of abuse on his audience, calling them swine, *OXEN*, beasts and
so forth, although, in point of fact, the majority were very respectable people. Once, in some election in Munich, this fellow Hausser got
twenty-nine thousand votes, because the voters confused the name and
thought that the Hausser party represented the interests of the
householders!
In the same election Streseman, the Chancellor of the Reich, obtained
only twenty-seven thousand votes!
Field Marshal Keitel expressed the opinion that we had much the same
situation now with the *BIBLE* *STUDENTS* (Bibelforscher}.
HITLER REPLIED: That sort of thing must be stamped out. If *SOCIETY* *SURRENDERS* *TO* *ANTI*-*SOCIAL* *TENDENCIES* *OF* *THIS* *KIND*, it
will disintegrate. We must not tolerate it. Even by the law of the
jungle, the antisocial elements among the beasts are annihilated. If
they are not, we might well have a repetition of our experiences in
1918, and see these elements, in a moment of national *WEAKNESS*,
*USURP* *POWER*!
#18 - 𝌗傒 = #469
COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
RANGE: noon 08 to 12 MARCH
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:18>
[#4 {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
#24 {@2: Sup: 28 - CHANGE: KENG (#32); Ego: 24 - JOY: LE (#28)}
#78 {@3: Sup: 25 - CONTENTION: CHENG (#57); Ego: 78 - ON THE VERGE:
CHIANG (#106 - MALE DEME IS UNNAMED {%29})}
#71 {@4: Sup: 15 - REACH: TA (#72); Ego: 71 - STOPPAGE: CHIH (#177 - I
AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
#80] {@5: Sup: 14 - PENETRATION: JUI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 80 - LABOURING: CH'IN (#257)}
TELOS TOTAL: #257 as [#40, #200, #10, #2, #5] = mᵉrîybâh (H4808):
{UMBRA: #257 % #41 = #11} 1) *STRIFE*, *CONTENTION*;
ONTIC CHECKSUM TOTAL: #263
DEME CHECKSUM TOTAL: #283
#344 - MALE CHECKSUM TOTAL: #86 as [#8, #6, #30, #300] = châlash
(H2522): {UMBRA: #338 % #41 = #10} 1) to be weak, be prostrate; 1a)
(Qal) to be prostrate; 2) *TO* *WEAKEN*, disable, prostrate; 2a) (Qal)
to disable, prostrate;
#905 - FEME CHECKSUM TOTAL: #257 as [#400, #400, #5, #80, #20] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a)
(Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over,
turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) to be turned, be turned over, be changed, be turned against; 1b5)
to be reversed; 1b6) *TO* *BE* *OVERTURNED*, *BE* *OVERTHROWN*; 1b7) to
be upturned; 1c) (Hithpael); 1c1) *TO* *TRANSFORM* *ONESELF*; 1c2) to
turn this way and that, turn every way; 1d) (Hophal) to turn on someone;
#958 - ONTIC CHECKSUM TOTAL: #263 as [#3, #300, #40, #10, #5, #600] =
geshem (H1653): {UMBRA: #343 % #41 = #15} 1) *RAIN*, shower;
#317 - DEME CHECKSUM TOTAL: #283 as [#1, #60, #6, #200, #10, #40] /
#877 - ONTIC CHECKSUM TOTAL: #263 as [#1, #60, #6, #200, #10, #600] =
ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b)
(Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
Await bad luck from Heaven. (凶)
FATHOMING #1: The wait by secret villains (冥賊之傒)
MEANS: No time is propitious. (時無吉也)
APPRAISAL #6: Awaiting good fortune, properly aligned, (傒福貞貞)
He will partake of gold. (食于金)
FATHOMING #6: Awaiting good fortune with utmost propriety (傒福貞貞)
MEANS: Rectitude can be taken like tonic. (正可服也)
xī (傒): 1. Xi, 2. a servant
fú (福): 1. good fortune; happiness; luck, 2. Fujian, 3. wine and meat
used in ceremonial offerings
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
zhēn (貞): Ibid.
shí (食): 1. food; food and drink, 2. Kangxi radical 184, 3. to eat, 4.
to feed, 5. meal; cooked cereals, 6. to raise; to nourish, 7. to
receive; to accept, 8. to receive an official salary, 9. an eclipse
yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China
in historic times, 9. golden; gold colored, 10. a weapon, 11. valuable,
12. metal agent, 13. cymbals, 14. Venus
During the first World War *MAJOR* *OPERATIONS* *GENERALLY* *CAME* *TO*
*AN* *END* *ABOUT* *THE* *END* *OF* *NOVEMBER* *OR* *THE* *BEGINNING*
*OF* *DECEMBER*, and the front became comparatively quiet. I remember
well that we had some very hard fighting at the end of OCTOBER 1918, and
then on the 19th down came the *RAIN*, and everything was washed out.
NOTE ON CLIMATE ANOMALY: Interestingly, during World War I, there was a once-in-a-century climate anomaly that affected mortality rates. Well-documented torrential rains and unusually cold temperatures
influenced major battles on the Western Front between 1914 and 1918.
Most notably, the poor conditions played a role in the battles of Verdun
and the Somme, during which more than one million soldiers were killed
or wounded. This anomaly likely increased mortality during the war and
even had implications for the influenza pandemic that followed. <
https://phys.org/news/2020-09-unusual-climate-conditions-wwi-mortality.html>
Since then, however, we have had some pretty rigorous experiences on the Eastern front in this war, of which our western enemies can have no
idea. Why, I wonder, did the British spend the whole of March talking
about "the Spring Offensive"? For March, in England, is the spring.
Thanks to the riches of their colonial Empire, the British have
naturally become a nation of rulers—and oh ! the beauty of their country seats and the grandeur of their estates!
It is perfectly true that the British swallow everything they are told.
At the moment, nevertheless, there is a certain amount of murmuring over
faked reports. To justify their bluff, those at the head of affairs are
reduced to telling the discontented that these false reports are being
spread in order to deceive the enemy. A large portion of intelligent
Britons say: "We are waging this war by bluff, and it's the only way we
can wage it!" [pages 603, 604]
At 1114 HOURS ON SATURDAY 18 NOVEMBER 2017 I was walking past the then
IRISH owned STAR HOTEL, within Macalister Street Sale carrying a bag of
grocery shopping after earlier visiting the BOER WAR MEMORIAL and
removing litter within proximity to the amenity. From the rear table
area of the hotel a disheveled male patron whom I believed to be the
MANAGER whilst in the company of other persons, upon observing my being occupied with my own concerns, immediately raised his beer glass and as
an oath of cursing (ie. BEER SHEBA given the centennial was on #208 /
#228 - 31 OCTOBER 2017 prior) said,
"AND GOD BLESS HIM IN HIS HOLY WAR."
I responded with the quip: "HAPPY SABBATH DAY YOU ANTI-SEMITE."
Such conduct in my informal view exhibits as primitiveness {ie. OF
BEHAVIOUR OR EMOTION APPARENTLY ORIGINATING IN UNCONSCIOUS NEEDS OR
DESIRES AND UNAFFECTED BY OBJECTIVE REASONING} that would even justify
their love of driving nails into the limbs of another by saying:
“LORD GOD ALMIGHTY THIS HURTS ME MORE THAN YOU.
HOW GREAT IS MY FAITH.”

<
http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
<
http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<
http://www.grapple369.com/images/RSL%20Barfly%20Artist%20Facebook%2020180428%20Simian%20Monkey%20Slander.jpeg>
At 1159 HOURS ON 3 OCTOBER 2018 I was walking past the RAYMOND STREET
entrance to the STAR HOTEL whilst the MANAGER was smoking outside.
Whereupon he engaged within further statements of PUBLIC PSYCHO-SEXUAL
SLANDER by screaming out my name, waving his arms in the air, jumping up
and down as to falsely portraying me in a dehumanising manner as being
mentally deranged or #578 / #1425 - *INSANE* [DEME: #177, DEME: #362,
MALE: #312, FEME: #291] in equivalent to the BINOMIAL NOMENCLATURE
depiction of the "SCREAMING SIMIAN MONKEY DIMINUTIVE CHARACTERISATIONS"
as SPECIES: HOMO SAPIENS; GENUS: HOMO, ORDER: PRIMATES being a MURAL
element situated at the KURB SKATEBOARD SHOP 352 RAYMOND STREET. And
consistent with INTERNET STALKING and HATE SPEECH engaged in by a person
I know as ALLAN JOHNSON upon FACEBOOK using the email address SIMIAN
MONKEY <
[email protected]>.
Given such zoonotic disease analogy dated 28 APRIL 2018 by IRISH
CATHOLIC (KNIGHTS TEMPLAR ATLANTIS RETURNED SERVICES LEAGUE FACTION)
REPUBLICAN ACTIVISM (IRA), it is important to understand this IDENTIFIED
ACTION OF FUSION (#308 = #136 + #172) AS MODUS OPERANDI has a reasonable perspective upon the timeline of the first COVID-19 cases which remains
an unanswered question. The first declared case of COVID-19 worldwide
was dated on 8 DECEMBER 2019, in Wuhan, China. In Europe, although local transmission was only identified in the second half of FEBRUARY in most countries, there is accumulated evidence that SARS-CoV-2 circulated
before this and possibly before the first cases identified in Wuhan.
This hypothesis is supported by several published studies including environmental waste water testing as well as seroprevalence and
molecular retrospective analyses on clinical samples of asymptomatic and symptomatic subjects. Positive SARS-CoV-2 RT-PCR results were reported
in France in a patient with pneumonia on 27 DECEMBER 2019 and in both a
child with suspected measles and a woman with extended skin dermatosis
in NOVEMBER 2019, in Milan, Italy.
Large seroprevalence studies in the USA and in Europe support an earlier
than expected circulation of the virus. Retrospective SARS-CoV-2
serological testing of 7389 routine blood donations collected in nine
U.S. states from 13 DECEMBER 2019–17 JANUARY 2020 suggested that the
virus was present as early as 13–16 DECEMBER 2019. <
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8778320/>
And doesn't take sufficient pause to consider that on the basis of a
linguistic analysis associated to any existing Chinese paradigm of
sovereign identity exhibiting unexplained institutional imperative: truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related
to a cultic religious / political entity that thereby possesses
sufficient MENS REA (ie. guilty mind) being a culpability assertion
which is a robust and reasonable statement, such that it requires
investigation into the possibility of an agent provocateur to have
facilitated the disease spread with the intention to effect
destabilising or overthrow of government.
We ought to prudently question an individual ALTRUISM relative to the
EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE
YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"
<
https://www.youtube.com/watch?v=564u39PJfUI>
1) WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
to glyph "共" in a text published circa 2 BCE appears to be a
modernisation as reform
UNKNOWN GLYPH ASSIGNMENTS:
60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104383 assigned to glyph "孕" - yùn | pregnant
104401 assigned to glyph "覬" - jì | to covet; to long for
104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
CHANGES:
5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure from: lì | 1. a
whetstone, 2. to grind; to sharpen, 3. to *WHET*
FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)
#9 - 𝌎扶 = #460
APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
Danger. (厲)
FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
MEANS: Parasites are not worth trusting. (不足賴也)
#10 - 𝌏羨 = #461
APPRAISAL #7: To bend old truths (曲其故)
Is to wander the road (迂其塗)
And go along with danger. (厲之訓)
FATHOMING #7: Bending the old (曲其故)
MEANS: He only acts to initiate ideas. (爲作意也)
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
[#68]
qì (氣): 1. to heave a sigh
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
[#74]
xíng (型): 1. model
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
[#3, #9, #20, #27, #80]
fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
[#32]
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
[#81]
jì (覬): 1. to covet; to long for
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
[#23]
tì (揥): 1. get rid of; ivory hairpin
[#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
#41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
that which is empty or unreal (of idols) (fig); 1c) wasteland,
wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
ONTIC CHECKSUM TOTAL: #136
#951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
#41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
#1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
#400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
% #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
#621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
#70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
to give into the hands (of another); 2) to give over into (one's) power
or use; 2a) to deliver to one something to keep, use, take care of,
manage; 2b) to deliver up one to custody, to be judged, condemned,
punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;
#1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
#800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
*FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
#1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
#70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
person of the triune God, the Holy Spirit, coequal, coeternal with the
[continued in next message]
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