XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
XPost: alt.christnet.christianlife

-- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED
THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR OVERTHROW OF GOVERNMENT?

(c) 2024 Dolf Leendert Boek, Published: 11 May 2024

I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as
an INTERNET PERSONA of American / Chinese heritage can be so zealously pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
they fail to have a modicum of empathy for a pandemic spread of a
zoonotic disease such as COVID which has at this time infected some
703,872,042 people resulting in about 7 million deaths.

The timeline of the first COVID-19 cases remains an unanswered question.
The first declared case of COVID-19 worldwide was dated on 8 DECEMBER
2019, in Wuhan, China. In Europe, although local transmission was only identified in the second half of FEBRUARY in most countries, there is accumulated evidence that SARS-CoV-2 circulated before this and possibly
before the first cases identified in Wuhan.

This hypothesis is supported by several published studies including environmental waste water testing as well as seroprevalence and
molecular retrospective analyses on clinical samples of asymptomatic and symptomatic subjects. Positive SARS-CoV-2 RT-PCR results were reported
in France in a patient with pneumonia on 27 DECEMBER 2019 and in both a
child with suspected measles and a woman with extended skin dermatosis
in NOVEMBER 2019, in Milan, Italy.

Large seroprevalence studies in the USA and in Europe support an earlier
than expected circulation of the virus. Retrospective SARS-CoV-2
serological testing of 7389 routine blood donations collected in nine
U.S. states from 13 DECEMBER 2019–17 JANUARY 2020 suggested that the
virus was present as early as 13–16 DECEMBER 2019. <https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8778320/>

And doesn't take sufficient pause to consider that on the basis of a
linguistic analysis associated to any existing Chinese paradigm of
sovereign identity exhibiting unexplained institutional imperative: truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related
to a cultic religious / political entity that thereby possesses
sufficient MENS REA (ie. guilty mind) being a culpability assertion
which is a robust and reasonable statement, such that it requires
investigation into the possibility of an agent provocateur to have
facilitated the disease spread with the intention to effect
destabilising or overthrow of government.

We ought to prudently question an individual ALTRUISM relative to the
EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE

YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"

<https://www.youtube.com/watch?v=564u39PJfUI>

1) WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
to glyph "共" in a text published circa 2 BCE appears to be a
modernisation as reform

UNKNOWN GLYPH ASSIGNMENTS:

60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104383 assigned to glyph "孕" - yùn | pregnant
104401 assigned to glyph "覬" - jì | to covet; to long for
104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure from: lì | 1. a
whetstone, 2. to grind; to sharpen, 3. to *WHET*

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)

#9 - 𝌎扶 = #460
APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
Danger. (厲)
FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
MEANS: Parasites are not worth trusting. (不足賴也)

#10 - 𝌏羨 = #461
APPRAISAL #7: To bend old truths (曲其故)
Is to wander the road (迂其塗)
And go along with danger. (厲之訓)
FATHOMING #7: Bending the old (曲其故)
MEANS: He only acts to initiate ideas. (爲作意也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

[#74]

xíng (型): 1. model

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

[#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

[#32]

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

[#81]

jì (覬): 1. to covet; to long for


<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

tì (揥): 1. get rid of; ivory hairpin

[#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
#41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
that which is empty or unreal (of idols) (fig); 1c) wasteland,
wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

ONTIC CHECKSUM TOTAL: #136

#951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
#41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

#1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
#400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
% #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

#621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
#70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
to give into the hands (of another); 2) to give over into (one's) power
or use; 2a) to deliver to one something to keep, use, take care of,
manage; 2b) to deliver up one to custody, to be judged, condemned,
punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;

#1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
#800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
*FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

#1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
#70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
person of the triune God, the Holy Spirit, coequal, coeternal with the
Father and the Son; 1a) sometimes referred to in a way which emphasises
his personality and character (the 'Holy' Spirit); 1b) sometimes
referred to in a way which emphasises his work and power (the Spirit of 'Truth'); 1c) never referred to as a depersonalised force; 2) the
spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power by which the human being feels, thinks,
decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
soul that has left the body; 3c) a spirit higher than man but lower than
God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
Christ, higher than the highest angels and equal to God, the divine
nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
*FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
*EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
*DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
wind, hence the wind itself; 3e2) breath of nostrils or mouth;

#1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
#500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
*HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

<http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>

HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
#136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

LUO SHU SQUARE PROTOTYPE #TWO

#29 #74 #11
#20 #38 #56
#65 #2 #47

#2
#31
#87
#98
#136
#201
#221
#268
#342

COURSE OF NATURE

#26 #27 #28
#35 #36 #37
#44 #45 #46

#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
#251
#297
#324

#78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
(H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
*TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
oneself, be moved to and fro;

#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
(*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:

#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective religious / political impost upon the appearance of a state / federal parliamentary apology:

a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX DESTRUCTION);

b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
*COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION), and

d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
NOVEMBER 2017.

e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
(#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

There are over 1.8 million Catholics in the Archdiocese for the Military Services, USA who include those serving in all branches of the armed
forces and their families, those in VA medical centers, and those
serving the US government outside our borders. The global setting of the Archdiocese for the Military Services provided unique avenues for the
Office of Evangelization to participate in this Jubilee.

These [as expressed by Saint Bernard of Clairvaux "In Praise of the New Knighthood"] are the virtues that any Christian warrior brings to the
service of the nation and of the common good of all humanity. For the Christian, especially the Christian who takes up the noble profession of
arms, the wars and conflicts of this age have eternal consequences. The
real battle is within the hearts of men. [ref: SALUTE - The Magazine of
the Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]

f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
police shooting victims Constables Rachel McCrow and Matthew Arnold
whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.

-----------

[#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]

lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>

{@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG (#571)}

TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
particular, to attempt to induce one to commit some (esp. carnal) crime;
2c) tempted to sin;

ONTIC CHECKSUM TOTAL: #442
DEME CHECKSUM TOTAL: #253

#571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
what belongs to others; 2) greedy of gain, *COVETOUS*;

#860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
#400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;

#1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
#1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751
% #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
*BEFOREHAND*;

#490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
determine, end, fail, finish, be complete, be accomplished, be ended, be
at an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at
an end; 1a2) to be completed, be finished; 1a3) to be accomplished, be fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail;
1a7) to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1)
to complete, bring to an end, finish; 1b2) to complete (a period of
time); 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be ended, be completed;

#361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
(G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
living body, which covers the bones and is permeated with blood) of both
man and beasts; 2) the body; 2a) the body of a man; 2b) used of natural
or physical origin, generation or relationship; 2b1) born of natural generation; 2c) the sensuous nature of man, 'the animal nature'; 2c1)
without any suggestion of depravity; 2c2) the animal nature with
cravings which incite to sin; 2c3) *THE* *PHYSICAL* *NATURE* *OF* *MAN*
*AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because
possessed of a body of flesh) whether man or beast; 2e) the flesh,
denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God;

<http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>

2) DURING MAO ZEDONG'S ERA (OFFICE: 20 MARCH 1943 – 9 SEPTEMBER 1976) THERE APPEARS TO BE ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC
USAGE TO SEVERAL TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT
MAY BE ASSOCIATED WITHIN HIS AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.

In the 1930s, the Soviet Union began to create Latin characters instead
of Chinese characters to solve the literacy problem of Chinese workers
in the Far East. In 1933, the new Latin characters spread to China,
causing a warm response from domestic scholars. Chinese Latin Research Association and other Latin new characters groups swept the country to
promote the new Latin characters.

In 1935, Cai Yuanpei, Lu Xun, Guo Moruo, Mao Dun, Tao Xingzhi, Chen
Wangdao and other 686 celebrities jointly published the article "our
opinions on the implementation of the new characters", believing that
the Latin new characters are worth popularizing throughout the country.
I hope everyone can study and implement the new characters together to
make them an important tool to promote mass culture and national
liberation movement.

In 1936, after reading this article, Chairman Mao greatly appreciated
the new character movement. In 1941, he officially launched the new
Latin character in the Shaanxi Gansu Ningxia border region and founded
sin Wenz Bao.

After the founding of new China, there is still a heated debate on
whether to abolish Chinese characters and use new Latin characters, but
it is imperative to eliminate illiteracy and quickly improve people's
knowledge and culture. Therefore, the central government chose the
relatively simple and widely accepted Roman alphabet among various
letter symbols, that is, the 26 internationally used letters. On this
basis, it absorbed some characteristics of the national language Roman characters and the new Latin characters, and officially launched the
modern Chinese phonetic spelling (Chinese Roman alphabet spelling) in 1958.

On the abolition of Chinese characters, Premier Zhou made a report on
the "tasks of the current character reform" at the National Committee of
the Chinese people's Political Consultative Conference in 58, Point out:
"it (Chinese character) Will it last forever? Or do you want to change?
Is it changing towards the shape of Chinese characters? Or is it
replaced by pinyin? Whether it is replaced by Latin alphabetic pinyin or another form of Pinyin, we are not busy making a conclusion yet. But
words always change. As for what plan to use, I'm not busy confirming it
now. On the future of Chinese characters, we have different opinions and
can argue, but this is not within the scope of the current character
reform task."

The promotion of modern Chinese Pinyin has played a very significant
role in the literacy campaign in the early days of the founding of new
China. With the help of Pinyin, it is no longer difficult to learn and recognize Chinese characters, and the sound of abolishing Chinese
characters has gradually subsided. With the development of the country,
the enhancement of national self-confidence and the improvement of
education level, Chinese characters with a history of thousands of years
have experienced a series of storms in modern times, and finally passed
down smoothly, becoming the cultural carrier and spiritual sustenance of Chinese civilization and the Chinese nation. <https://www.chineselearning.com/pinyin/the-development-of-modern-chinese-pinyin>

#17 - 𝌖䎡 = #468
COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)
RANGE: 04 to noon 08 MARCH

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>

[#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
#63 {@2: Sup: 76 - AGGRAVATION: CHU (#89); Ego: 63 - WATCH: SHIH (#76 -
MALE DEME IS UNNAMED {%4})}
#64 {@3: Sup: 59 - MASSING: CHU (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 64 - SINKING: CH'EN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16})}
#1 {@4: Sup: 60 - ACCUMULATION: CHI (#208); Ego: 1 - CENTRE: CHUNG (#141
- MALE DEME IS UNNAMED {%31})}
#4] {@5: Sup: 64 - SINKING: CH'EN (#272); Ego: 4 - BARRIER: HSIEN (#145)}

#574 - MALE CHECKSUM TOTAL: #272 as [#1, #80, #5, #30, #70, #3, #5, #10,
#300, #70] = apologéomai (G626): {UMBRA: #380 % #41 = #11} 1) to defend
one's self, make one's defence; 2) *TO* *DEFEND* *A* *PERSON* *OR* *A*
*THING*; 3) to give a full account of; 3a) to calculate or consider well;

#550 - FEME CHECKSUM TOTAL: #145 as [#400, #30, #100, #9, #5, #6] =
lâqaṭ (H3950): {UMBRA: #139 % #41 = #16} 1) to pick up, gather, glean, gather up; 1a) (Qal); 1a1) to pick up, gather; 1a2) to glean; 1b)
(Piel); 1b1) to gather, gather up; 1b2) *TO* *COLLECT* (*MONEY*); 1b3)
to glean; 1c) (Pual) to be picked up; 1d) (Hithpael) to collect oneself;

"AND JOSEPH *GATHERED*-H3950 UP ALL THE MONEY THAT WAS FOUND IN THE LAND
OF EGYPT, AND IN THE LAND OF CANAAN, FOR THE CORN WHICH THEY BOUGHT: AND
JOSEPH BROUGHT THE MONEY INTO PHARAOH'S HOUSE." [Genesis 47:14]

TELOS TOTAL: #145#145 as [#70, #40, #30, #5] = ʻâmal (H5998): {UMBRA:
#140 % #41 = #17} 1) to labour, toil; 1a) (Qal) *TO* *LABOUR*;

ONTIC CHECKSUM TOTAL: #288
DEME CHECKSUM TOTAL: #217

#280 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #5, #10] /
#1065 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #800] = prépō (G4241): {UMBRA: #1065 % #41 = #40} 1) *TO* *STAND* *OUT*, *TO* *BE* *CONSPICUOUS*, *TO* *BE* *EMINENT*; 2) to be becoming, seemly, fit;

#358 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8] /
#368 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8, #10] = timḗ
(G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price is
fixed; 1a) of the price itself; 1b) of the price paid or received for a
person or thing bought or sold; 2) honour which belongs or is shown to
one; 2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS* *BY* *REASON* *OF*
*RANK* *AND* *STATE* *OF* *OFFICE* *WHICH* *HE* *HOLDS*; 2b) deference, reverence;

AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in
things, that is, the law of the unity of opposites, is the fundamental
law of nature and of society and therefore also the fundamental law of
thought, is the basic law of materialist dialectics. Lenin said,
"Dialectics in the proper sense is the study of contradiction in the
very essence of objects." Lenin often called this law the essence of dialectics; he also called it the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
    #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
#400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 =
#491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE

NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH PINYIN
lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action which is inferred by the
APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*;
*TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong

suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison

mò (歾): drown; to end; to die

), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction.

...

As can be seen from the articles written by Soviet philosophers
criticizing it, the Deborin school [Academy of Sciences of the Soviet
Union (1929)] maintains that contradiction appears not at the inception
of a process but only when it has developed to a certain stage. If this
were the case, then the cause of the development of the process before
that stage would be external and not internal. Deborin thus reverts to
the metaphysical theories of external causality and of mechanism.
Applying this view in the analysis of concrete problems, the Deborin
school sees only differences but not contradictions between the kulaks
and the peasants in general under existing conditions in the Soviet
Union, thus entirely agreeing with Bukharin. In analysing the French Revolution, it holds that before the Revolution there were likewise only differences but not contradictions within the Third Estate, which was
composed of the workers, the peasants and the bourgeoisie. These views
of the Deborin school are anti-Marxist. This school does not understand
that each and every difference already contains contradiction and that difference itself is contradiction. #145 - *LABOUR* and #145 - *CAPITAL*
have been in contradiction ever since the two classes came into being,
only at first the contradiction had not yet become intense. Even under
the social conditions existing in the Soviet Union, there is a
difference between workers and peasants and this very difference is a contradiction, although, unlike the contradiction between #145 -
*LABOUR* and #145 - *CAPITAL*, it will not become intensified into
antagonism or assume the form of class struggle; the workers and the
peasants have established a firm alliance in the course of socialist construction and are gradually resolving this contradiction in the
course of the advance from socialism to communism. The question is one
of different kinds of contradiction, not of the presence or absence of contradiction. Contradiction is universal and absolute, it is present in
the process of development of all things and permeates every process
from beginning to end. [MAO TSE-TUNG, ON CONTRADICTION, AUGUST 1937 <https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_17.htm>]

3) A PARADIGM OF CONFLICT [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
ESPECIALLY TO THE EAST OF CHINA WHERE SINCE THE OVERTHROW OF THE QIN
DYNASTY, "MILLENARIAN MOVEMENTS HAD EXERTED A PROFOUND IMPACT ON THE
COURSE OF CHINESE HISTORY", CULMINATING IN THE CHINESE REVOLUTIONS OF 1949:

Our concern is with proponents of religious cults such as FALUN GONG (法輪大法 / 法輪功) who might exhibit a certain habitual loathing as harbinger
of INHUMANE EXTREMIST ASPIRATIONS and are capable of having operatives
in the WUHAN LAB [Wǔ hàn (武漢)] to then facilitate the spread of a biological agent and given the repetitive or premeditated nature of
INTERNET based speech patterns which don't enable any prerequisite
enquiry to reasonably resolve such "INHUMANE EXTREMIST ASPIRATIONS" as hypotheticals.

MARIA CHANG commented that since the overthrow of the Qin dynasty,
"Millenarian movements had exerted a profound impact on the course of
Chinese history", culminating in the Chinese Revolutions of 1949, which
brought the Chinese Communists to power.  PATSY RAHN (2002) describes a paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and
the rulers who they often challenge.

wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior;
a soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9.

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