XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
XPost: alt.christnet.christianlife

-- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR
OVERTHROW OF GOVERNMENT?

(c) 2024 Dolf Leendert Boek, Published: 11 May 2024

I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an INTERNET PERSONA of American / Chinese heritage can be so zealously pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
they fail to have a modicum of empathy for a pandemic spread of a zoonotic disease such as COVID which has at this time infected some 703,872,042
people resulting in about 7 million deaths.

The timeline of the first COVID-19 cases remains an unanswered question.
The first declared case of COVID-19 worldwide was dated on 8 DECEMBER 2019,
in Wuhan, China. In Europe, although local transmission was only identified
in the second half of February in most countries, there is accumulated
evidence that SARS-CoV-2 circulated before this and possibly before the
first cases identified in Wuhan.

This hypothesis is supported by several published studies including environmental waste water testing as well as seroprevalence and molecular retrospective analyses on clinical samples of asymptomatic and symptomatic subjects. Positive SARS-CoV-2 RT-PCR results were reported in France in a patient with pneumonia on 27 December 2019 and in both a child with
suspected measles and a woman with extended skin dermatosis in November
2019, in Milan, Italy.

Large seroprevalence studies in the USA and in Europe support an earlier
than expected circulation of the virus. Retrospective SARS-CoV-2
serological testing of 7389 routine blood donations collected in nine U.S. states from 13 December 2019–17 January 2020 suggested that the virus was present as early as 13–16 December 2019. <https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8778320/>

And doesn't take sufficient pause to consider that on the basis of a
linguistic analysis associated to any existing Chinese paradigm of
sovereign identity exhibiting unexplained institutional imperative: truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related to a cultic religious / political entity that thereby possesses sufficient MENS
REA (ie. guilty mind) being a culpability assertion which is a robust and reasonable statement, such that it requires investigation into the
possibility of an agent provocateur to have facilitated the disease spread
with the intention to effect destabilising or overthrow of government.

We ought to prudently question an individual ALTRUISM relative to the
EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE

YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"

<https://www.youtube.com/watch?v=564u39PJfUI>

1) WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT,
THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to glyph "共" in a text published circa 2 BCE appears to be a modernisation as reform

UNKNOWN GLYPH ASSIGNMENTS:

60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104383 assigned to glyph "孕" - yùn | pregnant
104401 assigned to glyph "覬" - jì | to covet; to long for
104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
grind; to sharpen, 3. to *WHET*

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)

#9 - 𝌎扶 = #460
APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
Danger. (厲)
FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
MEANS: Parasites are not worth trusting. (不足賴也)

#10 - 𝌏羨 = #461
APPRAISAL #7: To bend old truths (曲其故)
Is to wander the road (迂其塗)
And go along with danger. (厲之訓)
FATHOMING #7: Bending the old (曲其故)
MEANS: He only acts to initiate ideas. (爲作意也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

[#74]

xíng (型): 1. model

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

[#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

[#32]

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

[#81]

jì (覬): 1. to covet; to long for


<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

tì (揥): 1. get rid of; ivory hairpin

[#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
= #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
(of primeval earth); 1a1) nothingness, empty space; 1b) that which is empty
or unreal (of idols) (fig); 1c) wasteland, wilderness (of solitary places);
1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

ONTIC CHECKSUM TOTAL: #136

#951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
= #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

#1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
#400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

#621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
#50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of another); 2) to give over into (one's) power or use; 2a)
to deliver to one something to keep, use, take care of, manage; 2b) to
deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to deliver one to be taught,
moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
when the fruit will allow that is when its ripeness permits; 2f2) gives
itself up, presents itself;

#1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
#40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
*TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

#1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
#70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
of the triune God, the Holy Spirit, coequal, coeternal with the Father and
the Son; 1a) sometimes referred to in a way which emphasises his
personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
never referred to as a depersonalised force; 2) the spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power
by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting; 3a) a
life giving spirit; 3b) a human soul that has left the body; 3c) a spirit higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the spiritual nature of Christ, higher than the highest angels and equal to
God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE* *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
wind itself; 3e2) breath of nostrils or mouth;

#1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
#500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
*HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

<http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>

HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION BETWEEN
MATRICES

LUO SHU SQAURE PROTOTYPE #TWO

#29 #74 #11
#20 #38 #56
#65 #2 #47

#2
#31
#87
#98
#136
#201
#221
#268
#342

COURSE OF NATURE

#26 #27 #28
#35 #36 #37
#44 #45 #46

#45
#71
#108
#136
#172
#216
#251
#297
#324

#78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
(Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;

#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

-----------

[#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]

lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>

{@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
(#571)}

TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular,
to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to sin;

ONTIC CHECKSUM TOTAL: #442
DEME CHECKSUM TOTAL: #253

#571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
what belongs to others; 2) greedy of gain, *COVETOUS*;

#860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5, #400,
#200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1) to serve,
do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;

#1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1,
#3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41
= #29} 1) to place before; 2) to appoint before, *DEFINE* *BEFOREHAND*;

#490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
determine, end, fail, finish, be complete, be accomplished, be ended, be at
an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at an
end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail; 1a7)
to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1) to
complete, bring to an end, finish; 1b2) to complete (a period of time);
1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be ended, be completed;

#361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts;
2) the body; 2a) the body of a man; 2b) used of natural or physical origin, generation or relationship; 2b1) born of natural generation; 2c) the
sensuous nature of man, 'the animal nature'; 2c1) without any suggestion of depravity; 2c2) the animal nature with cravings which incite to sin; 2c3)
*THE* *PHYSICAL* *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because possessed of a body of flesh) whether man or
beast; 2e) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God;

<http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>

2) DURING MAO ZEDONG'S ERA (OFFICE: 20 MARCH 1943 – 9 SEPTEMBER 1976) THERE
APPEARS TO BE ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE
ASSOCIATED WITHIN HIS AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.

In the 1930s, the Soviet Union began to create Latin characters instead of Chinese characters to solve the literacy problem of Chinese workers in the
Far East. In 1933, the new Latin characters spread to China, causing a warm response from domestic scholars. Chinese Latin Research Association and
other Latin new characters groups swept the country to promote the new
Latin characters.

In 1935, Cai Yuanpei, Lu Xun, Guo Moruo, Mao Dun, Tao Xingzhi, Chen Wangdao
and other 686 celebrities jointly published the article "our opinions on
the implementation of the new characters", believing that the Latin new characters are worth popularizing throughout the country. I hope everyone
can study and implement the new characters together to make them an
important tool to promote mass culture and national liberation movement.

In 1936, after reading this article, Chairman Mao greatly appreciated the
new character movement. In 1941, he officially launched the new Latin
character in the Shaanxi Gansu Ningxia border region and founded sin Wenz
Bao.

After the founding of new China, there is still a heated debate on whether
to abolish Chinese characters and use new Latin characters, but it is imperative to eliminate illiteracy and quickly improve people's knowledge
and culture. Therefore, the central government chose the relatively simple
and widely accepted Roman alphabet among various letter symbols, that is,
the 26 internationally used letters. On this basis, it absorbed some characteristics of the national language Roman characters and the new Latin characters, and officially launched the modern Chinese phonetic spelling (Chinese Roman alphabet spelling) in 1958.

On the abolition of Chinese characters, Premier Zhou made a report on the "tasks of the current character reform" at the National Committee of the Chinese people's Political Consultative Conference in 58, Point out: "it (Chinese character) Will it last forever? Or do you want to change? Is it changing towards the shape of Chinese characters? Or is it replaced by
pinyin? Whether it is replaced by Latin alphabetic pinyin or another form
of Pinyin, we are not busy making a conclusion yet. But words always
change. As for what plan to use, I'm not busy confirming it now. On the
future of Chinese characters, we have different opinions and can argue, but this is not within the scope of the current character reform task."

The promotion of modern Chinese Pinyin has played a very significant role
in the literacy campaign in the early days of the founding of new China.
With the help of Pinyin, it is no longer difficult to learn and recognize Chinese characters, and the sound of abolishing Chinese characters has gradually subsided. With the development of the country, the enhancement of national self-confidence and the improvement of education level, Chinese characters with a history of thousands of years have experienced a series
of storms in modern times, and finally passed down smoothly, becoming the cultural carrier and spiritual sustenance of Chinese civilization and the Chinese nation. <https://www.chineselearning.com/pinyin/the-development-of-modern-chinese-pinyin>

#17 - 𝌖䎡 = #468
COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)
RANGE: 04 to noon 08 MARCH

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>

[#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
#63 {@2: Sup: 76 - AGGRAVATION: CHU (#89); Ego: 63 - WATCH: SHIH (#76 -
MALE DEME IS UNNAMED {%4})}
#64 {@3: Sup: 59 - MASSING: CHU (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 64 - SINKING: CH'EN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16})}
#1 {@4: Sup: 60 - ACCUMULATION: CHI (#208); Ego: 1 - CENTRE: CHUNG (#141 -
MALE DEME IS UNNAMED {%31})}
#4] {@5: Sup: 64 - SINKING: CH'EN (#272); Ego: 4 - BARRIER: HSIEN (#145)}

#574 - MALE CHECKSUM TOTAL: #272 as [#1, #80, #5, #30, #70, #3, #5, #10,
#300, #70] = apologéomai (G626): {UMBRA: #380 % #41 = #11} 1) to defend
one's self, make one's defence; 2) *TO* *DEFEND* *A* *PERSON* *OR* *A*
*THING*; 3) to give a full account of; 3a) to calculate or consider well;

#550 - FEME CHECKSUM TOTAL: #145 as [#400, #30, #100, #9, #5, #6] = lâqaṭ (H3950): {UMBRA: #139 % #41 = #16} 1) to pick up, gather, glean, gather up;
1a) (Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to
gather, gather up; 1b2) *TO* *COLLECT* (*MONEY*); 1b3) to glean; 1c) (Pual)
to be picked up; 1d) (Hithpael) to collect oneself;

"AND JOSEPH *GATHERED*-H3950 UP ALL THE MONEY THAT WAS FOUND IN THE LAND OF EGYPT, AND IN THE LAND OF CANAAN, FOR THE CORN WHICH THEY BOUGHT: AND
JOSEPH BROUGHT THE MONEY INTO PHARAOH'S HOUSE." [Genesis 47:14]

TELOS TOTAL: #145#145 as [#70, #40, #30, #5] = ʻâmal (H5998): {UMBRA: #140
% #41 = #17} 1) to labour, toil; 1a) (Qal) *TO* *LABOUR*;

ONTIC CHECKSUM TOTAL: #288
DEME CHECKSUM TOTAL: #217

#280 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #5, #10] /
#1065 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #800] = prépō (G4241): {UMBRA: #1065 % #41 = #40} 1) *TO* *STAND* *OUT*, *TO* *BE* *CONSPICUOUS*, *TO* *BE* *EMINENT*; 2) to be becoming, seemly, fit;

#358 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8] /
#368 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8, #10] = timḗ
(G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price is
fixed; 1a) of the price itself; 1b) of the price paid or received for a
person or thing bought or sold; 2) honour which belongs or is shown to one;
2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS* *BY* *REASON* *OF* *RANK* *AND* *STATE* *OF* *OFFICE* *WHICH* *HE* *HOLDS*; 2b) deference, reverence;

AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in
things, that is, the law of the unity of opposites, is the fundamental law
of nature and of society and therefore also the fundamental law of thought,
is the basic law of materialist dialectics. Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects." Lenin often called this law the essence of dialectics; he also called it
the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /     #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6, #8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question, perplexing
saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma
(to be guessed); 1c) *PERPLEXING* *QUESTIONS* (*DIFFICULT*); 1d) double
dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of #468
- *QUESTIONS*, upon a number of philosophical problems. If we can become
clear on all these problems, we shall arrive at a fundamental understanding
of materialist dialectics. The problems are: the two world outlooks (ie.
the dialectical conception and the metaphysical conception as HSUAN (玄)
HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度
= #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS
IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY
of 25-220 CE

NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù
(術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated
with an anomalous exclusion of any CHINESE ENGLISH PINYIN lexicon entries
for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action which is inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to capture,
6. to maintain; to guard, 7. to block up, 8. to engage in, 9. to link up;
to draw in, 10. a good friend, 11. proof; certificate; receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when asking
a question in reply to a question, 4. used when making a request or giving
an order, 5. he; her; it; them, 6. probably; likely, 7. will, 8. may, 9.
if, 10. or, 11. Qi

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative division,
8. to narrate; to recount, 9. shu

gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total, 7. same;
in common, 8. and, 9. to cup one fist in the other hand, 10. *TO*
*SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong

suǒ (所): 1. measure word for houses, small buildings and institutions, 2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4. it, 5.
if; supposing, 6. a few; various; some, 7. a place; a location, 8.
indicates a passive voice, 9. that which, 10. an ordinal number, 11.
meaning, 12. garrison

mò (歾): drown; to end; to die

), the universality of contradiction, the particularity of contradiction,
the principal contradiction and the principal aspect of a contradiction,
the identity and struggle of the aspects of a contradiction, and the place
of antagonism in contradiction.

...

As can be seen from the articles written by Soviet philosophers criticizing
it, the Deborin school [Academy of Sciences of the Soviet Union (1929)] maintains that contradiction appears not at the inception of a process but
only when it has developed to a certain stage. If this were the case, then
the cause of the development of the process before that stage would be
external and not internal. Deborin thus reverts to the metaphysical
theories of external causality and of mechanism. Applying this view in the analysis of concrete problems, the Deborin school sees only differences but
not contradictions between the kulaks and the peasants in general under existing conditions in the Soviet Union, thus entirely agreeing with
Bukharin. In analysing the French Revolution, it holds that before the Revolution there were likewise only differences but not contradictions
within the Third Estate, which was composed of the workers, the peasants
and the bourgeoisie. These views of the Deborin school are anti-Marxist.
This school does not understand that each and every difference already
contains contradiction and that difference itself is contradiction. #145 - *LABOUR* and #145 - *CAPITAL* have been in contradiction ever since the two classes came into being, only at first the contradiction had not yet become intense. Even under the social conditions existing in the Soviet Union,
there is a difference between workers and peasants and this very difference
is a contradiction, although, unlike the contradiction between #145 -
*LABOUR* and #145 - *CAPITAL*, it will not become intensified into
antagonism or assume the form of class struggle; the workers and the
peasants have established a firm alliance in the course of socialist construction and are gradually resolving this contradiction in the course
of the advance from socialism to communism. The question is one of
different kinds of contradiction, not of the presence or absence of contradiction. Contradiction is universal and absolute, it is present in
the process of development of all things and permeates every process from beginning to end. [MAO TSE-TUNG, ON CONTRADICTION, AUGUST 1937 <https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_17.htm>]

3) A PARADIGM OF CONFLICT [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
ESPECIALLY TO THE EAST OF CHINA WHERE SINCE THE OVERTHROW OF THE QIN
DYNASTY, "MILLENARIAN MOVEMENTS HAD EXERTED A PROFOUND IMPACT ON THE COURSE
OF CHINESE HISTORY", CULMINATING IN THE CHINESE REVOLUTIONS OF 1949:

Our concern is with proponents of religious cults such as FALUN GONG (法輪大法
/ 法輪功) who might exhibit a certain habitual loathing as harbinger of INHUMANE EXTREMIST ASPIRATIONS and are capable of having operatives in the WUHAN LAB [Wǔ hàn (武漢)] to then facilitate the spread of a biological agent
and given the repetitive or premeditated nature of INTERNET based speech patterns which don't enable any prerequisite enquiry to reasonably resolve
such "INHUMANE EXTREMIST ASPIRATIONS" as hypotheticals.

MARIA CHANG commented that since the overthrow of the Qin dynasty,
"Millenarian movements had exerted a profound impact on the course of
Chinese history", culminating in the Chinese Revolutions of 1949, which
brought the Chinese Communists to power.  PATSY RAHN (2002) describes a paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and the rulers who they often challenge.

wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior; a soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9.
*WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed

yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4. smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7. safety,
8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs, 16. *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17. something ordinary, 18. same generation/ a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
grass, 22. to display

#53 - 𝌺永 = #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)

HEAD: YIN seizes by force of arms. YANG endows by civil means. The Way can
be made to last forever. (陰以武取。陽以文與。道可長久)

APPRAISAL #1: Not to demote the heir or fault his claim, (不替不爽) Choosing the eldest son is the constant rule. (長子之常)
FATHOMING #1: Neither deposing nor faulting (不替不爽)
MEANS: To preserve forever the ancestral line. (永宗道也)

bù (不): 1. not; no, 2. expresses that a certain condition cannot be achieved, 3. as a correlative, 4. no (answering a question), 5. forms a negative adjective from a noun, 6. at the end of a sentence to form a
question, 7. to form a yes or no question, 8. infix potential marker

tì (替): 1. to substitute for; to take the place of; to replace, 2. to abolish, 3. to discard, 4. to diminish, 5. a drawer, 6. for (someone), 7. towards, 8. and

bùshuǎng (不爽): 1. not well; out of sorts; in a bad mood; without discrepancy; accurate

According to RAHN, the history of this paradigm goes back to the collapse
of the HAN DYNASTY (206 BCE to 220 CE): "The pattern of a ruling power
keeping a watchful eye on sectarian groups, at times threatened by them, at times raising campaigns against them, began as early as the second century
and continued throughout the dynastic period, through the Mao era and into
the present."

Fǎ lún Dà fǎ (法輪大法 / 法輪功): [#40 - 𝌭法 = #491 / #45 - 𝌲⼤ = #49] - FALUN
GONG (Chinese spiritual movement founded in 1992, regarded as a cult by the PEOPLE'S REPUBLIC OF CHINA government)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution,
7. to emulate, 8. *MAGIC*; *A* *MAGIC* *TRICK*, 9. punishment, 10. Fa, 11.
a precedent, 12. a classification of some kinds of Han texts, 13. relating
to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:輪>

lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn, 7.
a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels, 10. a north-south measurement, 11. perimeter; *CIRCUMFERENCE*, 12. high soaring,
13. cakra, 14. Lun

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:大>

dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*, 8. adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>

gōng (功): 1. merit, 2. *SERVICE*; *WORK*; *EFFORT*, 3. skill, 4. an achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6. deserving praise, 7. level of morning ritual, 8. an effect; a result, 9. a
kind of funeral dress, 10. work (physics)

The FALUN GONG themselves claim an aspiration which enables the
practitioner to ascend spiritually through moral rectitude and the practice
of a set of exercises and meditation. The three stated tenets of the belief
are truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn). These principles have been repeated by FALUN GONG members to outsiders as a tactic for
evading deeper inquiry, and followers have been instructed by Li to lie
about the practice. <https://en.wikipedia.org/wiki/Falun_Gong>

#67 - 𝍈晦 = #518
COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)

APPRAISAL #8: Seeing what is not his truth (視非其真)
Harms his own fight eye. (夷其右目)
It destroys the state and ruins his house. (滅國喪家)
FATHOMING #8: That seeing wrong harms the eye (視非夷目)
MEANS: By this, the state is lost. (國以喪也)

zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3. sincere, 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a portrait, 8. *NATURAL* *STATE*, 9. perfect, 10. ideal, 11. an immortal, 12. a true
official appointment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:真>

#63 - 𝍄視 = #514
COGITO: [#63, #18, #23, #25, #65] as #63 - WATCH (SHIH)

APPRAISAL #4: He powders his forehead and cheeks. (粉其題頯)
It rains on his dyed beard: (雨其渥須)

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