dolf <[email protected]> wrote:
I will make a hypothetical assumption about this "the BIPOLAR dynamic of
LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - YANG / #364 - YIN =
#729 = 9x9x9 as morphology of being) as adverse state occurs by an artifice >> impetus of a BIPARTITE HYPOSTASIS fusion..."
The question is on the #231 - JUXTAPOSITION CONTROL within the BIPARTITE
HYPOSTASIS and whether such is the holding capacity and the immaterial
elements @1 / @5 is then both impetus and anchor.
If we consider the LUO SHU SQUARE AS #365 - YANG IS THE TRANSCENDENT PRINCIPLE
LUO SHU SQUARE JUXTAPOSITION CONTROL STASIS [#9, #36, #63, #18, #45]
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#36, {@2: Sup: 45 - GREATNESS: TA (#54); Ego: 36 - STRENGTH: CH'IANG (#45 -
I AM NOT A DOER OF WRONG {%1})}
#63, {@3: Sup: 27 - DUTIES: SHIH (#81 - MALE DEME IS UNNAMED {%0}); Ego: 63
- WATCH: SHIH (#108 - MALE DEME IS UNNAMED {%25})}
#18, {@4: Sup: 45 - GREATNESS: TA (#126); Ego: 18 - WAITING: HSI (#126)}
#45] {@5: Sup: 9 - BRANCHING OUT: SHU (#135 - MALE DEME IS UNNAMED {%19}); Ego: 45 - GREATNESS: TA (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
TELOS TOTAL: #171
ONTIC CHECKSUM TOTAL: #216
DEME CHECKSUM TOTAL: #324
#155 - DEME CHECKSUM TOTAL: #324 as [#6, #30, #50, #2, #10, #1, #50, #6] = nâbîyʼ (H5030): {UMBRA: #63% #41 = #22} 1) spokesman, speaker, prophet; 1a)
prophet; 1b) false prophet; 1c) heathen prophet;
#535 - ONTIC CHECKSUM TOTAL: #216 as [#20, #5, #50, #400, #20, #40] = kᵉhunnâh(H3550): {UMBRA: #80 % #41 = #39} 1) priesthood;
Such that the #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE
#228 - WITNESSING TRAVESTY AS REPROACH is entirely a systemic product of
ONTIC moral proscription abandonment for rightful action and a steeping
effect of the prototype artifice itself, such that water finds its own
course which is here biased by conformity with the patterning imposed by
the immaterial elements @1 / @5 as then a fixed mindset which cannot
change?
It will always find some self justification but the problem is the paradigm >> as the foundation of belief and being.
dolf <[email protected]> wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity to
link nodes() to our HEURISTIC et al then enable ourselves to visualise
the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)]of the SPEECH >>> CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
(G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1) >>> with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away; 1c) >>> to take what is one's own, to take to one's self, to make one's own;
1c1) to claim, procure, for one's self; i) to associate with one's self
as companion, attendant; 1c2) of that which when taken is not let go, to >>> seize, to lay hold of, apprehend; 1c3) to take by craft (our catch, used >>> of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to take
to one's self, lay hold upon, take possession of, i.e. to appropriate to >>> one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to take a >>> thing due, to collect, gather (tribute); 1d) to take; 1d1) to admit,
receive; 1d2) to receive what is offered; 1d3) not to refuse or reject;
1d4) to receive a person, give him access to one's self,; i) to regard
any one's power, rank, external circumstances, and on that account to do >>> some injustice or neglect something; 1d5) to take, to choose, select;
1d6) to take beginning, to prove anything, to make a trial of, to
experience; 1e) to receive (what is given), to gain, get, obtain, to get >>> back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve; >>> to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn,
5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer >>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical >>> 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest;
upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet >>> for writing, 27. a convention; a common practice, 28. a law; a standard, >>> 29. to own; to possess, 30. to disobey; to violate, 31. to slander; to
defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, #79] >>>
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] =
ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave,
servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* (of
God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24, >>> #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere, >>> to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1,
#300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: #2819 % >>> #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts >>> for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, #5, >>> #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a mouth;
1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield; >>> 1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
brandish against; iii) to swing to and fro; 1c3) to wave (an offering),
offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT >>> 20 JULY 1933)] would have quickly become a burden on us." [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457): >>> {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*;
1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN*
[rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is >>> so developed amongst the Japanese that the Jew realises he cannot
*ATTACK* Japan from within. He is therefore compelled to act from
*OUTSIDE*. It would be to the considered interests of England and the
United States to come to an understanding with Japan, but the Jew will
strive to prevent such an understanding. I gave this warning in vain."
[pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU >>> (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS >>> UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED >>> {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I >>> CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows; >>> 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT >>> 20 JULY 1933)] with the churches wouldn't facilitate our exercise of power. >>>
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the >>> fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of the
Anglican Church, this objection does not arise, for England knows she
can depend on her Church. But what about the Catholic Church? Wouldn't
we be running the risk of her one day going into reverse after having
put herself at the service of the State solely in order to safeguard her >>> power? If one day the State's policy ceased to suit Rome or the clergy,
the priests would turn against the State, as they are doing now. History >>> provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything durable
on falsehood ? When I think of our people's future, I must look further
than immediate advantages, even if these advantages were to last three
hundred, five hundred years or more. I'm convinced that any pact with
the Church can offer only a provisional benefit, for sooner or later the >>> *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION >>> THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / >>> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8, >>> #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, >>> carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
*AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with; >>> 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10] >>> = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
flowing together with; 2) knowledge; 2a) understanding; 2b) the
understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*; >>>
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these >>> Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a
superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has
something comforting about it. The dogma of Christianity gets worn away
before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; >>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact;
actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17. >>> to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a >>> system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve; >>> to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn,
5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer >>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5. >>> a misfortune, 6. variable; changeable, 7. to move; to change position,
*TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
*POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra from
phrases in Hebrew that mean "I will create as I speak", or Aramaic "I
create like the word" (אברא כדברא), to folk etymologies that point to
similar words in Latin and Greek such as abraxas or to its similarity to >>> the first four letters of the Greek alphabet (alpha-beta-gamma-delta or
ΑΒΓΔ). However "no documentation has been found to support any of the >>> various conjectures." <https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 20:06, dolf wrote:
I'm ignorant and self educated ... however as a metalogical proposition >>>> of a BIPOLAR REALITY for the BONDI MASSACRE, we very early proposed this >>>> meta-descriptive prototype kᵉthôneth (H3801): GARMENT [#20, #400, #50, >>>> #6, #400] which may provide a suitable IDEA dialectic to mediate #237 - >>>> USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING >>>> TRAVESTY AS REPROACH so that process can occur whilst the investigation >>>> occurs.
<http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
Suggests that the OUSIA as the characteristic of STABLE BEING and the
possession of such a nature, which is the (ie. we are doing systems
analysis what if prototyping of GNOSIS EX MACHINA) characteristic of the >>>> BIPOLAR dynamic of LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - >>>> YANG / #364 - YIN = #729 = 9x9x9 as morphology of being) as adverse
state occurs by an artifice impetus of a BIPARTITE HYPOSTASIS fusion and >>>> the obvious metaphysical question is whether this can be #278 - mediated? >>>>
#1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a figure >>>> or image; 2b) of the image of the gods; 3) form; 3a) the teaching which >>>> embodies the sum and substance of religion and represents it to the
How did we rationally deduce by around 2040 hours on 13 APRIL 2024 a
viable metalogical proposition of a BIPOLAR REALITY (ie. not a medical diagnosis but a paradigm of action: #365 - YANG: LUO SHU / #364 - YIN:
T'AI HSUAN + fusion) for the BONDI MASSACRE, where we very early
proposed this meta-descriptive prototype kᵉthôneth (H3801): GARMENT
[#20, #400, #50, #6, #400] which may provide a suitable IDEA dialectic
to mediate #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE
#228 - WITNESSING TRAVESTY AS REPROACH so that process can occur whilst
the [police] investigation occurs.
<http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
Firstly metalogic is concerned with the possibility of action whereas probability functions with the likelihood of occurrence such that the
bái yè (白夜): midnight sun is an impossibility at the equator. But around
the summer solstice (approximately 21 June in the Northern Hemisphere
and 21 December in the Southern Hemisphere), in certain areas the Sun
does not set below the horizon within a 24-hour period.
We must however consider that such is a meta element of the COURSE OF
NATURE paradigm which has its inception at midnight upon 21 DECEMBER
thusly at this stage of our informal research, we've conceived of a meta-process (ie. the most likely candidate is bái (白): understand WHAT
IS huì (晦): hidden / [#28, #36, #54, #61, #64, #74] + [#12, #67]) for which we'll need to undertake more contemplation since it also resolves
to the prophet / priest dynamic of the later church stabbing.
[#28, #36, #54, #61, #64, #74]
Interestingly, the character #28 - “更” also represents the concept of change or replacement and is associated with experiencing different
phases. So, in addition to its role in dividing the night, it carries
broader connotations as well
gēng (更): to change or replace; to experience; one of the five two hour periods into which the night was formerly divided; watch (e.g. of a
sentry or guard)
The expression 三更 (Sān Gēng): is the third period, occurring between 11:00 PM and 1:00 AM (also known as midnight).
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear; to state; to explain; to say; to address, 5. pure; clean; stainless, 6.
bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
[#12, #67]
huì (晦): 1. night, 2. obscure; dark; unclear, 3. last day of the lunar month, 4. concealed; hidden; not obvious
HOWEVER THIS META-PROCESS RESOLVES TO BIPARTITE PROTOTYPES:
#378 - LUO SHU PROTOTYPE #SIX
#396 - TORAH PROTOTYPE #SEVEN
#297 - HETEROS PROTOTYPE #ONE
And therefore possesses a TRIPARTITE potential which requires research.
----------------------
<http://www.grapple369.com/Savvy/?date:2024.4.13&time:15.20&heuristic>
From the time window of the BONDI MASSACRE vEVENT we determined a
viable prototype {@9: Sup: 68 - DIMMING: MENG (#367); Ego: 8 -
OPPOSITION: KAN (#230)}
#959 - FEME CHECKSUM TOTAL: #230 as [#5, #4, #10, #800, #20, #70, #50] = diṓkō (G1377): {UMBRA: #1634 % #41 = #35} 1) to make to run or flee, put to flight, drive away; 2) to run swiftly in order to catch a person or
thing, to run after; 2a) to press on: figuratively of one who in a race
runs swiftly to reach the goal; 2b) to pursue (in a hostile manner); 3)
in any way whatever to harass, trouble, molest one; 3a) to persecute;
3b) to be mistreated, suffer persecution on account of something; 4)
without the idea of hostility, to run after, follow after: someone; 5) metaph., to pursue; 5a) to seek after eagerly, earnestly endeavour to acquire;
#118 - MALE CHECKSUM TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
We identified #230 as a likely action / temporal occurrence and switched
from FEME / IDEA to the supernal MALE noumenon redaction:
#880 - MALE CHECKSUM TOTAL: #230 as [#20, #400, #50, #400, #10] = kᵉthôneth (H3801): {UMBRA: #870 % #41 = #9} 1) tunic, under-garment; 1a)
a long shirt-like garment usually of linen;
#654 - MALE CHECKSUM TOTAL: #230 as [#1, #3, #1, #80, #8, #200, #1, #50, #300, #10] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
to welcome, to entertain, to be fond of, to love dearly; 2) of things;
2a) to be well pleased, to be contented at or with a thing;
Which gave viable meta-logical pairings:
Male: #230; Feme: #232
Male: #230; Feme: #249
Male: #237; Feme: #228
42 16 65
64 41 18
17 66 40
66
108
126
191
232
249
44 4 60
52 36 20
12 68 28
68
112
132
192
228
H3801@{
{@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)},
{@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96 -
MALE DEME IS UNNAMED {%33})},
{@3: Sup: 65 - INNER: NEI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 50
- VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15})},
{@4: Sup: 71 - STOPPAGE: CHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 6 - CONTRARIETY: LI (#152)},
{@5: Sup: 66 - DEPARTURE: CH'U (#237 - MALE DEME IS UNNAMED {%17});
Ego: 76 - AGGRAVATION: CHU (#228 - I HAVE NO UNJUST PREFERENCES {%40})},
Male: #237; Feme: #228
} // #876
Thus upon that premise, I concluded the notions [#230, #232, #249] may provide a suitable workable IDEA dialectic as conjectural motive
occasioning the need to mediate #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH ...
As being entirely congruous notions and consistent with past informal research interests
----------------------
bái yè (白夜): midnight sun; white night
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:白>
[#28, #36, #54, #61, #64, #74]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear; to state; to explain; to say; to address, 5. pure; clean; stainless, 6.
bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:奧>
[#24]
ào (奧): 1. southwest corner of a house, 2. Austria, 3. mysterious; obscure; profound; difficult to understand, 4. Ao, 5. ao
{@7: Sup: 17 - HOLDING BACK: JUAN (#318); Ego: 24 - JOY: LE (#341)}
TELOS TOTAL: #341
ONTIC CHECKSUM TOTAL: #146
DEME CHECKSUM TOTAL: #297
#554 - MALE CHECKSUM TOTAL: #318 as [#30, #100, #8, #400, #10, #6] =
lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay
hold of, seize, receive, acquire, buy, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, *PROCURE*, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#343 - ONTIC CHECKSUM TOTAL: #146 as [#30, #1, #2, #5, #300, #5] /
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
to take what is one's own, to take to one's self, to make one's own;
1c1) to claim, *PROCURE*, for one's self; i) to associate with one's
self as companion, attendant; 1c2) of that which when taken is not let
go, to seize, to lay hold of, apprehend; 1c3) to take by craft (our
catch, used of hunters, fisherman, etc.), to circumvent one by fraud;
1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to obtain;
1c6) to take a thing due, to collect, gather (tribute); 1d) to take;
1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not to
refuse or reject; 1d4) to receive a person, give him access to one's
self,; i) to regard any one's power, rank, external circumstances, and
on that account to do some injustice or neglect something; 1d5) to take,
to choose, select; 1d6) to take beginning, to prove anything, to make a
trial of, to experience; 1e) to receive (what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:晦>
[#12, #67]
huì (晦): 1. night, 2. obscure; dark; unclear, 3. last day of the lunar month, 4. concealed; hidden; not obvious
[#28, #36, #54, #61, #64, #74]
[#12, #67]
{@8: Sup: 72 - HARDNESS: CHIEN (#378); Ego: 67 - DARKENING: HUI (#396)}
TELOS TOTAL: #396
ONTIC CHECKSUM TOTAL: #146
DEME CHECKSUM TOTAL: #297
#78 - MALE CHECKSUM TOTAL: #378 as [#50, #2, #10, #1, #10, #5] = nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
#93 - ONTIC CHECKSUM TOTAL: #146 as [#2, #20, #5, #50, #10, #6] = kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c)
priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
Aaronic priests; 1g) the high priest;
On 16/4/2024 20:54, dolf wrote:
dolf <[email protected]> wrote:
I will make a hypothetical assumption about this "the BIPOLAR dynamic of >>> LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - YANG / #364 - YIN = >>> #729 = 9x9x9 as morphology of being) as adverse state occurs by an artifice >>> impetus of a BIPARTITE HYPOSTASIS fusion..."
The question is on the #231 - JUXTAPOSITION CONTROL within the BIPARTITE >>> HYPOSTASIS and whether such is the holding capacity and the immaterial
elements @1 / @5 is then both impetus and anchor.
If we consider the LUO SHU SQUARE AS #365 - YANG IS THE TRANSCENDENT
PRINCIPLE
LUO SHU SQUARE JUXTAPOSITION CONTROL STASIS [#9, #36, #63, #18, #45]
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#36, {@2: Sup: 45 - GREATNESS: TA (#54); Ego: 36 - STRENGTH: CH'IANG (#45 - >> I AM NOT A DOER OF WRONG {%1})}
#63, {@3: Sup: 27 - DUTIES: SHIH (#81 - MALE DEME IS UNNAMED {%0}); Ego: 63 >> - WATCH: SHIH (#108 - MALE DEME IS UNNAMED {%25})}
#18, {@4: Sup: 45 - GREATNESS: TA (#126); Ego: 18 - WAITING: HSI (#126)}
#45] {@5: Sup: 9 - BRANCHING OUT: SHU (#135 - MALE DEME IS UNNAMED {%19}); >> Ego: 45 - GREATNESS: TA (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
TELOS TOTAL: #171
ONTIC CHECKSUM TOTAL: #216
DEME CHECKSUM TOTAL: #324
#155 - DEME CHECKSUM TOTAL: #324 as [#6, #30, #50, #2, #10, #1, #50, #6] = >> nâbîyʼ (H5030): {UMBRA: #63% #41 = #22} 1) spokesman, speaker, prophet; 1a)
prophet; 1b) false prophet; 1c) heathen prophet;
#535 - ONTIC CHECKSUM TOTAL: #216 as [#20, #5, #50, #400, #20, #40] =
kᵉhunnâh(H3550): {UMBRA: #80 % #41 = #39} 1) priesthood;
Such that the #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE >>> #228 - WITNESSING TRAVESTY AS REPROACH is entirely a systemic product of >>> ONTIC moral proscription abandonment for rightful action and a steeping
effect of the prototype artifice itself, such that water finds its own
course which is here biased by conformity with the patterning imposed by >>> the immaterial elements @1 / @5 as then a fixed mindset which cannot
change?
It will always find some self justification but the problem is the paradigm >>> as the foundation of belief and being.
dolf <[email protected]> wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity to >>>> link nodes() to our HEURISTIC et al then enable ourselves to visualise >>>> the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)]of the SPEECH >>>> CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1) >>>> with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away; 1c) >>>> to take what is one's own, to take to one's self, to make one's own;
1c1) to claim, procure, for one's self; i) to associate with one's self >>>> as companion, attendant; 1c2) of that which when taken is not let go, to >>>> seize, to lay hold of, apprehend; 1c3) to take by craft (our catch, used >>>> of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to take >>>> to one's self, lay hold upon, take possession of, i.e. to appropriate to >>>> one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to take a >>>> thing due, to collect, gather (tribute); 1d) to take; 1d1) to admit,
receive; 1d2) to receive what is offered; 1d3) not to refuse or reject; >>>> 1d4) to receive a person, give him access to one's self,; i) to regard >>>> any one's power, rank, external circumstances, and on that account to do >>>> some injustice or neglect something; 1d5) to take, to choose, select;
1d6) to take beginning, to prove anything, to make a trial of, to
experience; 1e) to receive (what is given), to gain, get, obtain, to get >>>> back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve; >>>> to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn, >>>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer >>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10. >>>> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or >>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area; >>>> a region, 14. a party; a side, 15. a principle; a formula, 16. honest; >>>> upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet >>>> for writing, 27. a convention; a common practice, 28. a law; a standard, >>>> 29. to own; to possess, 30. to disobey; to violate, 31. to slander; to >>>> defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, #79] >>>>
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] = >>>> ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave, >>>> servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* (of
God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24, >>>> #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70, >>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere, >>>> to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1, >>>> #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: #2819 %
#41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts >>>> for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, #5, >>>> #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a mouth; >>>> 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield; >>>> 1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
brandish against; iii) to swing to and fro; 1c3) to wave (an offering), >>>> offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept >>>> the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT >>>> 20 JULY 1933)] would have quickly become a burden on us." [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457): >>>> {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*; >>>> 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN* >>>> [rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is >>>> so developed amongst the Japanese that the Jew realises he cannot
*ATTACK* Japan from within. He is therefore compelled to act from
*OUTSIDE*. It would be to the considered interests of England and the
United States to come to an understanding with Japan, but the Jew will >>>> strive to prevent such an understanding. I gave this warning in vain." >>>> [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU >>>> (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS >>>> UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED >>>> {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I >>>> CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222 >>>> - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): >>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows; >>>> 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1) >>>> to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT >>>> 20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the >>>> fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of the >>>> Anglican Church, this objection does not arise, for England knows she
can depend on her Church. But what about the Catholic Church? Wouldn't >>>> we be running the risk of her one day going into reverse after having
put herself at the service of the State solely in order to safeguard her >>>> power? If one day the State's policy ceased to suit Rome or the clergy, >>>> the priests would turn against the State, as they are doing now. History >>>> provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a long >>>> view of things, is it conceivable that one could found anything durable >>>> on falsehood ? When I think of our people's future, I must look further >>>> than immediate advantages, even if these advantages were to last three >>>> hundred, five hundred years or more. I'm convinced that any pact with
the Church can offer only a provisional benefit, for sooner or later the >>>> *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION >>>> THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / >>>> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8, >>>> #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, >>>> carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit >>>> of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
*AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim >>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with; >>>> 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH >>>> WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10] >>>> = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a >>>> flowing together with; 2) knowledge; 2a) understanding; 2b) the
understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming >>>> groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these >>>> Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY >>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not >>>> to look for a struggle where it can be avoided. Being weighed down by a >>>> superstitious past, men are afraid of things that can't, or can't yet, >>>> be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300, >>>> #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great >>>> serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune >>>> to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has
something comforting about it. The dogma of Christianity gets worn away >>>> before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; >>>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact;
actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17. >>>> to practice, 18. namely, 19. to verify; to check; to confirm, 20. this, >>>> 21. full; at capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a >>>> system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; >>>> to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve; >>>> to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn, >>>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer >>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5.
a misfortune, 6. variable; changeable, 7. to move; to change position, >>>> *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
*POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra from >>>> phrases in Hebrew that mean "I will create as I speak", or Aramaic "I
create like the word" (אברא כדברא), to folk etymologies that point to
similar words in Latin and Greek such as abraxas or to its similarity to >>>> the first four letters of the Greek alphabet (alpha-beta-gamma-delta or >>>> ΑΒΓΔ). However "no documentation has been found to support any of the >>>> various conjectures." <https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 20:06, dolf wrote:
I'm ignorant and self educated ... however as a metalogical proposition >>>>> of a BIPOLAR REALITY for the BONDI MASSACRE, we very early proposed this >>>>> meta-descriptive prototype kᵉthôneth (H3801): GARMENT [#20, #400, #50, >>>>> #6, #400] which may provide a suitable IDEA dialectic to mediate #237 - >>>>> USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING >>>>> TRAVESTY AS REPROACH so that process can occur whilst the investigation >>>>> occurs.
<http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
How did we rationally deduce by around 2040 hours on 13 APRIL 2024 a
viable metalogical proposition of a BIPOLAR REALITY (ie. not a medical diagnosis but a paradigm of action: #365 - YANG: LUO SHU / #364 - YIN:
T'AI HSUAN + fusion) for the BONDI MASSACRE, where we very early
proposed this meta-descriptive prototype kᵉthôneth (H3801): GARMENT
[#20, #400, #50, #6, #400] which may provide a suitable IDEA dialectic
to mediate #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE
#228 - WITNESSING TRAVESTY AS REPROACH so that process can occur whilst
the [police] investigation occurs.
<http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
Firstly metalogic is concerned with the possibility of action whereas probability functions with the likelihood of occurrence such that the
bái yè (白夜): midnight sun is an impossibility at the equator. But around the summer solstice (approximately 21 June in the Northern
Hemisphere and 21 December in the Southern Hemisphere), in certain areas
the Sun does not set below the horizon within a 24-hour period.
We must however consider that such is a meta element of the COURSE OF
NATURE paradigm which has its inception at midnight upon 21 DECEMBER
thusly at this stage of our informal research, we've conceived of a meta-process (ie. the most likely candidate is bái (白): understand WHAT
IS huì (晦): hidden / [#28, #36, #54, #61, #64, #74] + [#12, #67]) for which we'll need to undertake more contemplation since it also resolves
to the prophet / priest dynamic of the later church stabbing.
[#28, #36, #54, #61, #64, #74]
Interestingly, the character #28 - “更” also represents the concept of change or replacement and is associated with experiencing different
phases. So, in addition to its role in dividing the night, it carries
broader connotations as well
gēng (更): to change or replace; to experience; one of the five two hour periods into which the night was formerly divided; watch (e.g. of a
sentry or guard)
The expression 三更 (Sān Gēng): is the third period, occurring between 11:00 PM and 1:00 AM (also known as midnight).
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
[#12, #67]
huì (晦): 1. night, 2. obscure; dark; unclear, 3. last day of the lunar month, 4. concealed; hidden; not obvious
HOWEVER THIS META-PROCESS RESOLVES TO BIPARTITE PROTOTYPES:
#378 - LUO SHU PROTOTYPE #SIX
#396 - TORAH PROTOTYPE #SEVEN / LUO SHU PROTOTYPE #EIGHT
#297 - HETEROS PROTOTYPE #ONE
And therefore possesses a TRIPARTITE potential which requires research.
----------------------
<http://www.grapple369.com/Savvy/?date:2024.4.13&time:15.20&heuristic>
From the time window of the BONDI MASSACRE vEVENT we determined a
viable prototype {@9: Sup: 68 - DIMMING: MENG (#367); Ego: 8 -
OPPOSITION: KAN (#230)}
#959 - FEME CHECKSUM TOTAL: #230 as [#5, #4, #10, #800, #20, #70, #50] = diṓkō (G1377): {UMBRA: #1634 % #41 = #35} 1) to make to run or flee, put to flight, drive away; 2) to run swiftly in order to catch a person or
thing, to run after; 2a) to press on: figuratively of one who in a race
runs swiftly to reach the goal; 2b) to pursue (in a hostile manner); 3)
in any way whatever to harass, trouble, molest one; 3a) to persecute;
3b) to be mistreated, suffer persecution on account of something; 4)
without the idea of hostility, to run after, follow after: someone; 5) metaph., to pursue; 5a) to seek after eagerly, earnestly endeavour to acquire;
#118 - MALE CHECKSUM TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
We identified #230 as a likely action / temporal occurrence and switched
from FEME / IDEA to the supernal MALE noumenon redaction:
#880 - MALE CHECKSUM TOTAL: #230 as [#20, #400, #50, #400, #10] = kᵉthôneth (H3801): {UMBRA: #870 % #41 = #9} 1) tunic, under-garment; 1a)
a long shirt-like garment usually of linen;
#654 - MALE CHECKSUM TOTAL: #230 as [#1, #3, #1, #80, #8, #200, #1, #50, #300, #10] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
to welcome, to entertain, to be fond of, to love dearly; 2) of things;
2a) to be well pleased, to be contented at or with a thing;
Which gave viable meta-logical pairings:
Male: #230; Feme: #232
Male: #230; Feme: #249
Male: #237; Feme: #228
42 16 65
64 41 18
17 66 40
66
108
126
191
232
249
44 4 60
52 36 20
12 68 28
68
112
132
192
228
H3801@{
{@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)},
{@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96 -
MALE DEME IS UNNAMED {%33})},
{@3: Sup: 65 - INNER: NEI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 50
- VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15})},
{@4: Sup: 71 - STOPPAGE: CHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 6 - CONTRARIETY: LI (#152)},
{@5: Sup: 66 - DEPARTURE: CH'U (#237 - MALE DEME IS UNNAMED {%17});
Ego: 76 - AGGRAVATION: CHU (#228 - I HAVE NO UNJUST PREFERENCES {%40})},
Male: #237; Feme: #228
} // #876
Thus upon that premise, I concluded the notions [#230, #232, #249] may provide a suitable workable IDEA dialectic as conjectural motive
occasioning the need to mediate #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH ...
As being entirely congruous notions and consistent with past informal research interests
----------------------
bái yè (白夜): midnight sun; white night
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:白>
[#28, #36, #54, #61, #64, #74]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:奧>
[#24]
ào (奧): 1. southwest corner of a house, 2. Austria, 3. mysterious; obscure; profound; difficult to understand, 4. Ao, 5. ao
{@7: Sup: 17 - HOLDING BACK: JUAN (#318); Ego: 24 - JOY: LE (#341)}
TELOS TOTAL: #341
ONTIC CHECKSUM TOTAL: #146
DEME CHECKSUM TOTAL: #297
#554 - MALE CHECKSUM TOTAL: #318 as [#30, #100, #8, #400, #10, #6] =
lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay
hold of, seize, receive, acquire, buy, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, *PROCURE*, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#343 - ONTIC CHECKSUM TOTAL: #146 as [#30, #1, #2, #5, #300, #5] /
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
to take what is one's own, to take to one's self, to make one's own;
1c1) to claim, *PROCURE*, for one's self; i) to associate with one's
self as companion, attendant; 1c2) of that which when taken is not let
go, to seize, to lay hold of, apprehend; 1c3) to take by craft (our
catch, used of hunters, fisherman, etc.), to circumvent one by fraud;
1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to obtain;
1c6) to take a thing due, to collect, gather (tribute); 1d) to take;
1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not to
refuse or reject; 1d4) to receive a person, give him access to one's
self,; i) to regard any one's power, rank, external circumstances, and
on that account to do some injustice or neglect something; 1d5) to take,
to choose, select; 1d6) to take beginning, to prove anything, to make a
trial of, to experience; 1e) to receive (what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:晦>
[#12, #67]
huì (晦): 1. night, 2. obscure; dark; unclear, 3. last day of the lunar month, 4. concealed; hidden; not obvious
[#28, #36, #54, #61, #64, #74]
[#12, #67]
{@8: Sup: 72 - HARDNESS: CHIEN (#378); Ego: 67 - DARKENING: HUI (#396)}
TELOS TOTAL: #396
ONTIC CHECKSUM TOTAL: #146
DEME CHECKSUM TOTAL: #297
#78 - MALE CHECKSUM TOTAL: #378 as [#50, #2, #10, #1, #10, #5] = nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
#93 - ONTIC CHECKSUM TOTAL: #146 as [#2, #20, #5, #50, #10, #6] = kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c)
priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
Aaronic priests; 1g) the high priest;
On 16/4/2024 20:54, dolf wrote:
dolf <[email protected]> wrote:
I will make a hypothetical assumption about this "the BIPOLAR dynamic of >>> LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - YANG / #364 -
YIN =
#729 = 9x9x9 as morphology of being) as adverse state occurs by an
artifice
impetus of a BIPARTITE HYPOSTASIS fusion..."
The question is on the #231 - JUXTAPOSITION CONTROL within the BIPARTITE >>> HYPOSTASIS and whether such is the holding capacity and the immaterial
elements @1 / @5 is then both impetus and anchor.
If we consider the LUO SHU SQUARE AS #365 - YANG IS THE TRANSCENDENT
PRINCIPLE
LUO SHU SQUARE JUXTAPOSITION CONTROL STASIS [#9, #36, #63, #18, #45]
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#36, {@2: Sup: 45 - GREATNESS: TA (#54); Ego: 36 - STRENGTH: CH'IANG
(#45 -
I AM NOT A DOER OF WRONG {%1})}
#63, {@3: Sup: 27 - DUTIES: SHIH (#81 - MALE DEME IS UNNAMED {%0});
Ego: 63
- WATCH: SHIH (#108 - MALE DEME IS UNNAMED {%25})}
#18, {@4: Sup: 45 - GREATNESS: TA (#126); Ego: 18 - WAITING: HSI (#126)}
#45] {@5: Sup: 9 - BRANCHING OUT: SHU (#135 - MALE DEME IS UNNAMED
{%19});
Ego: 45 - GREATNESS: TA (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
TELOS TOTAL: #171
ONTIC CHECKSUM TOTAL: #216
DEME CHECKSUM TOTAL: #324
#155 - DEME CHECKSUM TOTAL: #324 as [#6, #30, #50, #2, #10, #1, #50,
#6] =
nâbîyʼ (H5030): {UMBRA: #63% #41 = #22} 1) spokesman, speaker,
prophet; 1a)
prophet; 1b) false prophet; 1c) heathen prophet;
#535 - ONTIC CHECKSUM TOTAL: #216 as [#20, #5, #50, #400, #20, #40] =
kᵉhunnâh(H3550): {UMBRA: #80 % #41 = #39} 1) priesthood;
Such that the #237 - USE OF FORCE associated with the BIPARTITE
PROTOTYPE
#228 - WITNESSING TRAVESTY AS REPROACH is entirely a systemic product of >>> ONTIC moral proscription abandonment for rightful action and a steeping
effect of the prototype artifice itself, such that water finds its own
course which is here biased by conformity with the patterning imposed by >>> the immaterial elements @1 / @5 as then a fixed mindset which cannot
change?
It will always find some self justification but the problem is the
paradigm
as the foundation of belief and being.
dolf <[email protected]> wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity to >>>> link nodes() to our HEURISTIC et al then enable ourselves to visualise >>>> the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)]of the SPEECH >>>> CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 =
#18} 1)
with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away;
1c)
to take what is one's own, to take to one's self, to make one's own;
1c1) to claim, procure, for one's self; i) to associate with one's self >>>> as companion, attendant; 1c2) of that which when taken is not let
go, to
seize, to lay hold of, apprehend; 1c3) to take by craft (our catch,
used
of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to take >>>> to one's self, lay hold upon, take possession of, i.e. to
appropriate to
one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to
take a
thing due, to collect, gather (tribute); 1d) to take; 1d1) to admit,
receive; 1d2) to receive what is offered; 1d3) not to refuse or reject; >>>> 1d4) to receive a person, give him access to one's self,; i) to regard >>>> any one's power, rank, external circumstances, and on that account
to do
some injustice or neglect something; 1d5) to take, to choose, select;
1d6) to take beginning, to prove anything, to make a trial of, to
experience; 1e) to receive (what is given), to gain, get, obtain, to
get
back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve;
to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn, >>>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10. >>>> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical
70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or >>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area; >>>> a region, 14. a party; a side, 15. a principle; a formula, 16. honest; >>>> upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden
tablet
for writing, 27. a convention; a common practice, 28. a law; a
standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to >>>> defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74,
#77, #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] = >>>> ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave, >>>> servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* (of
God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24, >>>> #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10,
#200] /
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70, >>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere,
to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1, >>>> #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA:
#2819 %
#41 = #31} 1) a fellow soldier; 2) an associate in labours and
conflicts
for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100,
#5,
#400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a mouth; >>>> 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield;
1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
brandish against; iii) to swing to and fro; 1c3) to wave (an offering), >>>> offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept >>>> the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT
20 JULY 1933)] would have quickly become a burden on us." [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457): >>>> {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*; >>>> 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN* >>>> [rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is >>>> so developed amongst the Japanese that the Jew realises he cannot
*ATTACK* Japan from within. He is therefore compelled to act from
*OUTSIDE*. It would be to the considered interests of England and the
United States to come to an understanding with Japan, but the Jew will >>>> strive to prevent such an understanding. I gave this warning in vain." >>>> [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU
(#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK:
JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE
DEME IS
UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED
{%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38}
/ I
CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222 >>>> - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): >>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1) >>>> to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT
20 JULY 1933)] with the churches wouldn't facilitate our exercise of
power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
the
fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of the >>>> Anglican Church, this objection does not arise, for England knows she
can depend on her Church. But what about the Catholic Church? Wouldn't >>>> we be running the risk of her one day going into reverse after having
put herself at the service of the State solely in order to safeguard
her
power? If one day the State's policy ceased to suit Rome or the clergy, >>>> the priests would turn against the State, as they are doing now.
History
provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a long >>>> view of things, is it conceivable that one could found anything durable >>>> on falsehood ? When I think of our people's future, I must look further >>>> than immediate advantages, even if these advantages were to last three >>>> hundred, five hundred years or more. I'm convinced that any pact with
the Church can offer only a provisional benefit, for sooner or later
the
*SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A
FOUNDATION
THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly,
carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit >>>> of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
*AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim >>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH >>>> WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a >>>> flowing together with; 2) knowledge; 2a) understanding; 2b) the
understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming >>>> groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with
these
Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY >>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not >>>> to look for a struggle where it can be avoided. Being weighed down by a >>>> superstitious past, men are afraid of things that can't, or can't yet, >>>> be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300, >>>> #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great >>>> serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune >>>> to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has
something comforting about it. The dogma of Christianity gets worn away >>>> before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>> mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant;
prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact;
actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen,
17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this, >>>> 21. full; at capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance,
4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; >>>> to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve;
to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn, >>>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4.
uncommon, 5.
a misfortune, 6. variable; changeable, 7. to move; to change position, >>>> *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
*POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra from >>>> phrases in Hebrew that mean "I will create as I speak", or Aramaic "I
create like the word" (אברא כדברא), to folk etymologies that point to
similar words in Latin and Greek such as abraxas or to its
similarity to
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