[continued from previous message]

enables one to regard life as a thing that is negligible here
below—since it will flourish later, when it no longer exists.
Undercover of a religion, the Jew has introduced intolerance in a
sphere in which tolerance formerly prevailed. Amongst the Romans, the
*CULT* *OF* *THE* *SOVEREIGN* *INTELLIGENCE* was associated with the
modesty of a humanity that knew its limits, to the *POINT* *OF*
*CONSECRATING* *ALTARS* to the unknown god.

NOTE: PRIOR METONIC 19 YEAR LUNAR CYCLE FROM 33 IS 14 CE (19 AUGUST:
AUGUSTUS, THE FIRST ROMAN EMPEROR, DIES AND IS DECLARED TO BE A GOD):
A common year starting on Monday is any non-leap year (i.e., a year
with 365 days) that begins on Monday, 1 JANUARY, and ends on Monday,
31 DECEMBER. Its dominical letter hence is G. The most recent year of
such kind WHERE #449 / #465 - SAINT PATRICK'S DAY INTRODUCES AN
ANTAGONISM [#38 - SATOR (#249), #71 - SAINT PATRICK'S DAY, #14 - BOER
WAR MEMORiAL DAY 28 MAY 2017 / 2023: #465 - SAINT PATRICK'S DAY] AS
IMPETUS OF ANTI-SEMITISM BY THE *RETURNED* *SERVICES* *LEAGUE* (RSL)
AND *WELLINGTON* *SHIRE* *COUNCIL* AGAINST THE JEWISH CALENDAR OF 1
NISAN AND ITS PREROGATIVE UPON THE 14-16 NISAN CRUCIFIXION BIBLICAL
NARRATIVE was 2018 as year of WORLD WAR ONE CENTENNIAL and the next
one will be 2029 in the Gregorian calendar. This common year is one of
the three possible common years in which a century year can begin on
and occurs in century years that yield a remainder of 300 when divided
by 400. The most recent such year was 1900 and the next one will be 2300.

CALENDAR FOR ANY COMMON YEAR [14 AD - AUGUSTUS DEATH] STARTING ON
MONDAY, PRESENTED AS COMMON IN MANY ENGLISH-SPEAKING AREAS



<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>

A common year starting on Thursday is any non-leap year (i.e. a year
with 365 days) that begins on Thursday, 1 January, and ends on
Thursday, 31 December. Its dominical letter hence is D. The most
recent year of such kind was 2015 and the next one will be 2026 in the
Gregorian calendar.

CALENDAR FOR ANY COMMON YEAR [33 AD - JESUS CRUCIFIXION] STARTING ON
THURSDAY, PRESENTED AS COMMON IN MANY ENGLISH-SPEAKING AREAS



<https://en.wikipedia.org/wiki/Common_year_starting_on_Thursday>

Whereas a leap year starting on Monday is any year with 366 days (i.e.
it includes 29 February) that begins on Monday, 1 January, and ends on
Tuesday, 31 December. Its dominical letters hence are GF. The current
year, 2024, is a leap year starting on Monday in the Gregorian
calendar. The last such year was 1996 and the next such year will be
2052 in the Gregorian calendar

CALENDAR FOR ANY LEAP YEAR [1996 / 2024] STARTING ON MONDAY, PRESENTED
AS COMMON IN MANY ENGLISH-SPEAKING AREAS


<https://en.wikipedia.org/wiki/Leap_year_starting_on_Monday>

As REFUTING the UNLAWFUL ACTION OF INTELLECTUAL PROPERTY APPROPRIATION
by persons identified as being of an IRISH CATHOLIC (CHRISTO-FASCIST)
HERITAGE to which our legal claim against the RETURNED SERVICES LEAGUE
(RSL) is made in asserting their MORAL DEPRAVITY involving a SEDITIOUS
HIJACKING OF THE WORLD WAR ONE CENTENNIAL by a deference given to
ROMAN CATHOLIC PAPAL AUTHORITY / NUMEN AUGUSTI PRINCIPLE as implicitly
ANTI-SEMITIC by ignoring historical precedents (ie. ROMAN CASE LAW BY
DECREE OF CAESAR CLAUDIUS DATED 10 NOVEMBER 41 AD: “… not be
disrespectful of the customs used in the ritual of their GOD, but let
[the Jews] USE THEIR CUSTOMS AS IN THE TIME OF THE GOD AUGUSTUS [#38 -
, #71, #14], even as I myself, after hearing both sides, have
confirmed.”) and by its DEGENERATE IRISH REPUBLICAN ASPIRATION is
inherently an absolute racial hatred directed towards persons of DUTCH
heritage and their prerogative over FIRST DISCOVERY of TERRA AUSTRALIS
INCOGNITA.

REDUCTIO AD HITLERUM CONTINUES: "Peace can result only from a natural
order. The condition of this order is that there is a hierarchy
amongst nations. The most capable nations must necessarily take the
lead. In this order, the subordinate nations get the greater profit,
being protected by the more capable nations. It is Jewry that always
destroys this order. It constantly provokes the *REVOLT* *OF* *THE*
*WEAK* against the strong, of bestiality against *INTELLIGENCE*, of
quantity against quality. It took fourteen centuries for Christianity
to reach the peak of savagery and stupidity. We would therefore be
wrong to sin by *EXCESS* *OF* *CONFIDENCE* and proclaim our definite
*VICTORY* over Bolshevism. The more we render the Jew incapable of
harming us, the more we shall *PROTECT* *OURSELVES* *FROM* *THIS*
*DANGER*. The Jew plays in nature the role of a catalysing element. A
people that is rid of its Jews returns spontaneously to the natural
order.

#511 as [#6, #5, #500] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to
strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or
smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to
smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) *TO* *SMITE*, *ATTACK*,
*ATTACK* *AND* *DESTROY*, *CONQUER*, *SUBJUGATE*, *RAVAGE*; 1c4) to
smite, chastise, send judgment upon, punish, destroy; 1d) (Hophal) to
be smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be
beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be
attacked and captured; 1d6) to be smitten (with disease); 1d7) to be
blighted (of plants);

TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1, #5, #13, #18, #19, #20,
#23, #24, #33, #41, #47, #52, #67, #70, #78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

{@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE:
CHIANG (#511)}

TELOS TOTAL: #511
ONTIC CHECKSUM TOTAL: #353
DEME CHECKSUM TOTAL: #351

<http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>

In 1925 I wrote in MEIN KAMPF (and also in an unpublished work) that
*WORLD* *JEWRY* *SAW* *IN* [rì (日): *JAPAN*] an opponent beyond its
reach. The racial instinct is so developed amongst the Japanese that
the Jew realises he cannot *ATTACK* Japan from within. He is therefore
compelled to act from outside. It would be to the considered interests
of England and the United States to come to an understanding with
Japan, but the Jew will strive to prevent such an understanding. I
gave this warning in vain." [pages 314, 315]

#654 - ONTIC CHECKSUM TOTAL: #353 as [#200, #4, #10, #400, #40] =
râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have dominion,
dominate, tread down; 1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*,
*SUBJUGATE*; 1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a)
(Qal) to scrape, scrape out;

#562 - ONTIC CHECKSUM TOTAL: #353 as [#400, #2, #100, #10, #50] =
hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a)
*IMPUDENCE*, *PRIDE*, *HAUGHTINESS*; 2) *A* *WRONG* *SPRINGING* *FROM*
*INSOLENCE*, an injury, affront, insult; 3) mental injury and
wantonness of its infliction being prominent; 4) injury inflicted by
the violence of a tempest;

#1440 - ONTIC CHECKSUM TOTAL: #353 as [#200, #70, #500, #70, #400,
#200] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a)
skilled, expert: of artificers; 1b) *WISE*, *SKILLED* *IN* *LETTERS*,
*CULTIVATED*, *LEARNED*; 1b1) of the Greek philosophers and orators;
1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming
the best plans and using the best means for their execution;

     #346 - NOUMENON RESONANCE FOR 6 APRIL 2024 as [#50, #90, #200,
#6] / [#6, #50, #90, #200] /
     #370 - NOUMENON RESONANCE FOR 6 APRIL 2024 as [#30, #50, #90,
#200] /
#1340 - ONTIC CHECKSUM TOTAL: #353 as [#50, #90, #200, #400, #600] =
nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO*
*PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to keep, observe, guard
with fidelity; 1a4) to guard, keep secret; 1a5) to be kept close, be
blockaded; 1a6) watchman (participle);

#390 - DEME CHECKSUM TOTAL: #351 as [#10, #300, #70, #10] = yeshaʻ
(H3468): {UMBRA: #380 % #41 = #11} 1) deliverance, salvation, rescue,
safety, welfare; 1a) safety, welfare, prosperity; 1b) salvation; 1c)
*VICTORY*;

#572 - DEME CHECKSUM TOTAL: #351 as [#6, #10, #300, #200, #6, #50] =
Yᵉshurûwn (H3484): {UMBRA: #566 % #41 = #33} 0) Jeshurun = 'upright
one'; 1) a symbolic *NAME* *FOR* *ISRAEL* *DESCRIBING* her ideal
character;

#260 - DEME CHECKSUM TOTAL: #351 as [#40, #200, #20] = môrek (H4816):
{UMBRA: #260 % #41 = #14} 1) *WEAKNESS*;

#330 - DEME CHECKSUM TOTAL: #351 as [#40, #200, #20, #60, #10] = rôkeç
(H7407): {UMBRA: #280 % #41 = #34} 1) snares, *PLOTS*, band, league,
*CONSPIRACY*; 1a) meaning dubious;

#1479 - MALE CHECKSUM TOTAL: #511 as [#30, #40, #300, #80, #8, #6,
#400, #10, #5, #600] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23}
1) clan, family; 1a) clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*,
*NATION*; 1b) guild; 1c) species, kind; 1d) aristocrats;

#1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1,
#10, #70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0)
Nazarite = 'one separated'; 1) an inhabitant of Nazareth; 2) a title
given to Jesus in the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY*
*THE* *JEWS*;

"FOR WE HAVE FOUND THIS MAN A PESTILENT FELLOW, AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE *NAZARENES*-G3480:" [Acts 24:5]
#673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70,
#40, #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13}
1) to name; 1a) to name, to utter, to make mention of the name; 1b) to
name; 1b1) give name to, one; 1b2) be named; i) *TO* *BEAR* *THE*
*NAME* *OF* *A* *PERSON* *OR* *THING*; 1b3) to utter the name of a
person or thing;

#511 as [#5, #70, #30, #400, #6] / [#6, #70, #30, #400, #5] = ʻâlâh
(H5927): {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a)
(Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring
up, grow, shoot forth (of vegetation); 1a5) to go up, go up over,
*RISE* (*OF* *NATURAL* *PHENOMENON*); 1a6) to come up (before God);
1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be
taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
(Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) *TO* *ROUSE*, *STIR* *UP*
(*MENTALLY*); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8)
to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be
led up; 1d2) to be taken up into, be inserted in; 1d3) to be offered;
1e) (Hithpael) to lift oneself;

[As] cosmogony, Appraisal 3 of this tetragram #1 - 𝌆中 = #452
corresponds to a third stage of existence. Following primal chaos
(STAGE 1 = ʼôwr (H216): LIGHT) and the separation of yin and yang ch'i
(STAGE 2 = mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the
first emergence of forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows
the proliferation of phenomena in the world as we know it (STAGE 4 =
môwʻêd (H4150): SEASONS as sun / moon and temporal causality)." [CANON
OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by
Michael NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying rather
than to Orphic teaching. Probably there had long since been an
interfusion of the Orphic and the popular conception, so that by the
time of JAMES 3:6 an Orphic formulation could be used in the popular
and not the Orphic sense.  We have also to take into account a Jewish
saying that "THERE IS A WHEEL IN THE WORLD" or that "THE WORLD IS A
WHEEL".  On the other hand, we can hardly derive [MALE: #171, FEME:
#189, ONTIC: #171, DEME: #277] the ὁ τροχός τῆς γενέσεως of JAMES 3:6
from this, since it is not original in Judaism (including the OT), but
itself derives from Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty, grow
filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue (of
men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn,
turn around; 2) to turn one's self (i.e. to turn the back to one; 2a)
*OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b) metaph.
to turn one's self from one's course of conduct, i.e. to change one's
mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

"The Mystery of which we speak in hidden places, as dazzling light
from the infinite and fiery brilliance out of the boundless unfolds
(LI or chang: 'to expand') the myriad species (categories) from the
*PRIMORDIAL* *CHAOS* as the holding place for Being, without revealing
a form of its own:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal
Law: REMEMBER THE SABBATH}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity:
HONOUR PARENTS}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy: DO NOT KILL}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena (Wan
Wu): AVOID HETERONOMY AGAINST AUTONOMY}

= Tetragrammation hierarchy value as NUMBER.

+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or number of
things: (Human Discriminating Norm) DO NOT STEAL}

TEMPORAL CORRESPONDENCE 4.5 days x #81 = 364.5 days AS COURSE-trochos
OF NATURE-genesis [James 3:6]

#71  #1  #11
#61 #81  #21
#51 #41  #31 = #164 - PRINCIPLE OF MATERIALITY + #205 - PRINCIPLE OF
PERSISTENCE (ONTIC value relative to 10 COMMANDMENTS) = #369

OBLIGATING NORM: DO NOT BEAR FALSE WITNESS
MANIFESTING NORM: DO NOT COVET

It fashions the stuff of (ie. gives birth to and nourishes)
*EMPTINESS* and *FORMLESSNESS* (of the primordial chaos), giving birth
to the regulations [ie. the circular motion of the sun and moon which
had a grand inception at midnight on the new moon of solstice as 21
December 103 BCE as the basis of a CHINESE TAICHU (太初: tài chū
meaning the absolute beginning) CALENDAR deployed to this present
day].  Tied to the gods in Heaven and the spirits on Earth, it fixes
the models (mo: numbers or shu: calculations). It pervades and
assimilates past and present, originating the categories. It unfolds
and intersperses yin and yang, generating the chi'i (as the vitality
which informs the entire cosmos and binds all humans to the rest of
phenomena)." [CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Hsuan LI
(Evolution of the Mystery), pages 429, 64]

KITTEL CONTINUED: For in the Jewish statement, the wheel means exactly
the same as in the Greek sayings, namely, the uncertainty of human
fortune [which argues against a derivation of the Jewish saying from
Orphic or Buddhist sources, in which the wheel has cosmic
significance]. Perhaps the best solution is to derive JAMES 3:6 from
the Jewish saying.   But this means that we still must find its
ultimate origin in the Greek proverbs which lie behind the Jewish
saying, and perhaps in the Orphic view with which the proverbs have
interfused.  It is less likely that JAMES 3:6 derives directly from
the Greek proverbs, ie. without mediation of the Jewish saying, since
the tradition of Palestinian Judaism obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that, these,
etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO
AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS
IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守):
*PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER SUCH
AS THREATS TO KILL OR EGREGIOUS CONDUCT TOWARDS WOMEN

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57,
#49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
*LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3,
#5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 =
#22} 1) source, origin; 1a) a book of one's lineage, i.e. in which his
ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of
that which follows origin, viz. existence, life; 3a) the wheel of life
(Jas 3:6), other explain it, the wheel of human origin which as soon
as men are born begins to run, i.e. its course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS TO
TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 <--
LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN
UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF LAW
AND NATURAL JUSTICE DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC
IDENTITY AS NON DIFFERENTIATED FROM NAZSIM

COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80,
#25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character;
standard; pattern; (grammar) case; (classical) to obstruct; to hinder;
(classical) to arrive; to come; (classical) to investigate; to study
exhaustively

shǒu gēng (守更): [#57 - 𝌾守 = #508 / #28 - 𝌡更 = #479] - to keep
watch during the night
shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by
the law
xìng gé (性格): nature, disposition, temperament, character

#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]

APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. *HADES*

COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*

yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*;
the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon

huà (化): 1. to make into; to change into; to transform, 2. -ization,
3. to convert; to persuade, 4. to manifest, 5. to collect alms, 6.
[*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve; to melt, 9.
to revert to a previous custom, 10. chemistry, 11. to burn, 12. to spend

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5.
evil, 6. bad, 7. to denounce

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four

ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, 5.
this; that, 6. and; or, 7. as for; pertaining to, 8. pomegranate, 9.
to choose, 10. to agree; to accord with; to conform to, 11. thus, 12.
pollia, 13. Ruo, 14. only then

xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. *NATURE*;
*DISPOSITION*, 4. a suffix corresponding to -ness, 5. grammatical
gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*, 8. sexual
desire, 9. scope

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao

gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; a
measure of time, 4. again; also, 5. to experience, 6. to improve, 7.
to replace; to substitute, 8. to compensate, 9. contacts, 10.
furthermore; even if, 11. other, 12. to increase, 13. forced military
service, 14. Geng, 15. finally; eventually, 16. to experience

fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane,
20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28.
*A* *LAW*; *A* *STANDARD*, 29. to own; to possess, 30. to disobey; to
violate, 31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside

yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>

#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)

zhèng (正): 1. upright; straight, 2. just doing something; just now,
3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. *AT* *RIGHT*
*ANGLES*, 8. unbiased; impartial, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
standard, 14. chief; principal; primary, 15. honest, 16. to execute;
to carry out, 17. precisely, 18. accepted; conventional, 19. to
govern, 20. only; just, 21. first month, 22. *CENTER* *OF* *A* *TARGET*

bǐ (彼): 1. that; those, 2. another; the other

yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3. indicates
an estimate, 4. indicates a large quantity, 5. indicates an
affirmative response, 6. a certain; used before a person, time, or
place, 7. used to compare two things, 8. used in a polite formula
before certain verbs, 9. used before the names of dynasties, 10. a
certain thing; what exists, 11. multiple of ten and ..., 12. abundant,
13. purposeful, 14. You

gū (辜): 1. a crime; a criminal offence

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style;
standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to
investigate; to examine, 8. to adjust; to correct, 9. to arrive; to
come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

wúxié (無邪): 1. without *GUILT*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

KITTEL CONTINUED: In Buddhism there is much reference to the wheel,
eg: the wheel rotation, becoming and time. The most striking feature
is that this wheel is set on fire by self-consciousness.  But the
speculative nature of this view is too alien to justify any direct
connection with JAMES.  Her e again the similarity of phrase should
not blind us to the material difference. There may be connections
between Buddhism and Orphism, but they cannot be shown, and it is
hardly likely that they will be. The varia lectio (different reading):
τόν τροχός τῆς γενέσεως ἡμῶν is for the most part rejected, but in the
concurrence of the Western tradition and the Alexandrian it has such
good attestation that it must be seriously considered. Certainly it
does not fit in with the derivation of from τροχός τῆς γενέσεως Orphic
and Buddhist sources.  For the wheel of the latter rolls through the
world, whereas that of the Greek and Jewish proverb rolls through our
own lives. [TDNT 1933, VOL I: 683-684]

TEMPLAR MAGIC SQUARE WITHIN LUO SHU #369 SQUARE REFERENCE OBJECT
#249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 - AREPO (#35) / #205 -
TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)



#32  #77  #14
#23  #41  #59
#68   #5  #50

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

NOTE: Regarding the LUO SQUARE being a foundational reference object
for Western philosophy and the GAUGES CONTROLLER form the CENTRE 5x5
CLASP similarly derived the IDEA as swastika (卐 or 卍) which is an
ancient Buddhist religious and cultural symbol, predominantly found in
various Eurasian cultures. The word swastika comes from Sanskrit:
स्वस्तिक, romanized: svastika, meaning 'conducive to well-being'. In
Hinduism, the right-facing symbol (clockwise) (卐) is called swastika,
symbolizing surya ('sun'), prosperity and good luck, while the
left-facing symbol (counter-clockwise) (卍) is called sauvastika,
symbolising night or tantric aspects of Kali.

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy
journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then
as a boundary to consciousness mirrors those concepts within the
Hebrew / Greek language as biblical lexicon which is an anathema to
the very science which the REDUCTIO AD HITLERUM proposes as its #33 -
TENET OF BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF
PERSISTENCE: [#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] /
DIAGONALS: [#49, #32, #41, #50, #33] / [#17, #68, #41, #14, #65] /
#164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST
1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC
DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING
9-13 FEBRUARY 1954] AS ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE
AGAINST NATURE:

REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12
- 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over
one day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
*THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
native be guaranteed once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must
be smashed. The State must remain the absolute master." [pages 143]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>

REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison
at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of
the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page
309]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 -
17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an
anarchist educated in an ecclesiastical college! Our newspapers ought
to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO*
*SING*; *TO* *CHANT*] together in Moscow!" [page 636]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>

REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is
an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
*CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he
strips himself naked before the public. God help a nation that accepts
the leadership of a Thing like that!" [page 678]

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