One could alternatively rationalise what was otherwise reasonably
construed as sadistic malice by the bestowal of BBQ sausages in being so badly burnt that it was not fit to eat occasioning smiles and pleasure,
as simply unkind behaviour from uncouth persons who regard themselves as myopic heirs apparent to anti-establishmentarianism as a political
philosophy that views a nation’s or society’s power structure as
corrupt, repressive, exploitative, or unjust. Which has its roots in
the EUREKA REBELLION of #205 - TENET (#33) / #298 - 3 DECEMBER 1854 and Lieutenant-Governor Charles La Trobe issuing on #233 / #249 - SATOR
(IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST 1851 two proclamations
that reserved to the crown all land rights to the goldfields and
introduced a mining licence (tax) of 30 shillings per month, effective 1 September. The universal mining tax was BASED ON TIME STAYED rather than
what was seen as the more equitable option, an EXPORT DUTY LEVIED ONLY
ON GOLD FOUND, meaning it was always designed to make life unprofitable
for most prospectors.
The Australian Constitutions Act 1850, or the Australian Colonies
Government Act, was an Act of the Parliament of the United Kingdom which
was enacted to formally establish the Colony of Victoria by separating
the District of Port Phillip from the Colony of New South Wales. The Act provided an initial constitution for Victoria, which included a
bicameral parliament and a Lieutenant-Governor as its vice-regal representative. It also altered the constitution of the Colony of New
South Wales, and provided for similar constitutions to be set up in Van Diemen's Land (Tasmania) and South Australia.
It was signed by QUEEN VICTORIA on 5 AUGUST 1850 and came into effect on
1 JULY 1851. The Act received criticism in Australia for its perceived inadequacies, spearheaded in the New South Wales Legislative Council by
the statesman William Wentworth. The Act was a response to the demands
of the Port Phillip and Moreton Bay settlers, who felt inadequately represented in the New South Wales Legislative Council and who RESENTED
THEIR TAXES BEING CHANNELLED TO NEW SOUTH WALES.
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied myself of the great probability of a passage, thro’ which I intend going with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
On 5/4/2024 11:52, dolf wrote:
According to Wikipedia, the philosophical psychosomatic phenomenon is
predominantly understood in terms of a physiological psychological
condition that leads to physical symptoms, usually without any other
medical explanation or diagnosis. It can affect almost any part of the
body. People with somatic symptoms often seek frequent medical
attention for tests and treatments. They tend to become increasingly
worried or anxious. Psychosomatic symptoms emerge as a physiological
concomitant of an emotional state.
Physiological psychology is a subdivision of behavioural neuroscience
(biological psychology) that investigates the neural mechanisms of
perception and behaviour through direct manipulation of the brains of
nonhuman animal subjects in controlled experiments. Its studies
involves many topics relating to the body's response to a behaviour or
activity in an organism. It concerns the brain cells, structures,
components, and chemical interactions that are involved in order to
produce actions. Psychologists in this field usually focus their
attention to topics such as sleep, emotion, ingestion, senses,
reproductive behaviour, learning/memory, communication,
psychopharmacology, and neurological disorders. The basis for these
studies all surround themselves around the notion of how the nervous
system intertwines with other systems in the body to create a specific
behaviour. <https://en.wikipedia.org/wiki/Physiological_psychology>
However for ourselves who may exhibit some measure of SAVANT (ie. a
phenomenon where someone demonstrates exceptional aptitude within a
domain of faculty knowledge such as gnosis ex machina consciousness
instantiation without the encumbrance of any neurological disorder or
compensation for another impairment) CAPABILITIES where the
psychosomatic phenomenon process invokes a temporal associative
capacity to intuit a neural linguistic pragma or COGITO (ie. this
mathematical concept was not yet developed at the time of the initial
case study event and therefore exhibits an uninformed and spontaneous
consciousness) as mental description (ie. the #533 - autonomic aspect
of an emotion providing the ability to react as response to what the
body automatically receives from the brain signals) being an aggregate
of human body experiences, accumulated sense perceptions or an
immanent crisis whether as voluntarily or an involuntarily action of
participation.
For instance the Christmas Toy Run, as a Sale-based initiative, was
established in 1997 by the local branch of the International
Firefighters association known as RED KNIGHTS MOTORCYCLE CLUB (RKMC)
to give toys, non-perishable food, kids clothes, gift cards or cash
donations to disadvantaged children within the region for Christmas
which are presented to the local SALVATION ARMY and ST VINNIES teams
who then distribute the gifts directly to the Wellington Shire
families in need.
There had been several BUNNINGS SAUSAGE SIZZLE COMMUNITY CHARITY
interactions with these RED KNIGHTS as stereotype of motorcycle riders
which is that they’re big, tough, hairy and scary (ie.
characteristically a different genetic / racial group) which is then a
spectral cause as disposition for a non-tribal antipathy despite their
benevolent regard for disadvantaged children.
As a case in point, one particular action of some years prior,
involved providing (relative to an individual) a substantial monetary
donation at a particular designated business as collection point, and
the integrity of this action was established by first placing such
charitable benevolence within an envelope and then using a pen to
inscribe a calligraphy mark across the envelope seal. However the RED
KNIGHTS club president could only obliquely recall such deliberate
cognitive dissonance as then a reasonable test applied against the
virtuous, integrity and uprightness of any donation action or whether
there was a nefarious intervention of banditry which in any manner
whatsoever then interfered with its continuity of action by usurpation.
#81 - 𝍖養 = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4.
*INK*, 5. calligraphy, 6. ink punishment, 7. *BLACK*, 8. corrupt
yǎng (養): 1. to raise; to bring up (children, animals); to give
birth, 2. *TO* *RAISE*; *TO* *BRING* *UP* (*CHILDREN*, animals); to
keep; to support; to give birth
xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative
particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5.
grandfather, 6. *ABNORMAL*; *IRREGULAR*
yuán (元): 1. *MONETARY* *UNIT*; dollar, 2. Yuan Dynasty, 3. first, 4.
origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
7. large, 8. good, 9. fundamental
hán (函): 1. a case, 2. to contain; to include, 3. sword sheath, 4.
armour, 5. an *ENVELOPE*; a cover, 6. Hangu Pass, 7. tongue, 8. to
enclose; to place inside, 9. a letter
fěi (匪): 1. a *BANDIT*, 2. not
One could alternatively rationalise what was otherwise reasonably
construed as sadistic malice by the bestowal of BBQ sausages in being so badly burnt that it was not fit to eat occasioning smiles and pleasure,
as simply unkind behaviour from uncouth persons who regard themselves as myopic heirs apparent to anti-establishmentarianism as a political
philosophy that views a nation’s or society’s power structure as
corrupt, repressive, exploitative, or unjust. Which has its roots in
the EUREKA REBELLION of #205 - TENET (#33) / #298 - 3 DECEMBER 1854 and Lieutenant-Governor Charles La Trobe issuing on #233 / #249 - SATOR
(IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST 1851 two proclamations
that reserved to the crown all land rights to the goldfields and
introduced a mining licence (tax) of 30 shillings per month, effective 1 September. The universal mining tax was BASED ON TIME STAYED rather than
what was seen as the more equitable option, an EXPORT DUTY LEVIED ONLY
ON GOLD FOUND, meaning it was always designed to make life unprofitable
for most prospectors.
The Australian Constitutions Act 1850, or the Australian Colonies
Government Act, was an Act of the Parliament of the United Kingdom which
was enacted to formally establish the Colony of Victoria by separating
the District of Port Phillip from the Colony of New South Wales. The Act provided an initial constitution for Victoria, which included a
bicameral parliament and a Lieutenant-Governor as its vice-regal representative. It also altered the constitution of the Colony of New
South Wales, and provided for similar constitutions to be set up in Van Diemen's Land (Tasmania) and South Australia.
It was signed by QUEEN VICTORIA on 5 AUGUST 1850 and came into effect on
1 JULY 1851. The Act received criticism in Australia for its perceived inadequacies, spearheaded in the New South Wales Legislative Council by
the statesman William Wentworth. The Act was a response to the demands
of the Port Phillip and Moreton Bay settlers, who felt inadequately represented in the New South Wales Legislative Council and who RESENTED
THEIR TAXES BEING CHANNELLED TO NEW SOUTH WALES.
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied myself of the great probability of a passage, thro’ which I intend going with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
On 5/4/2024 11:52, dolf wrote:
According to Wikipedia, the philosophical psychosomatic phenomenon is
predominantly understood in terms of a physiological psychological
condition that leads to physical symptoms, usually without any other
medical explanation or diagnosis. It can affect almost any part of the
body. People with somatic symptoms often seek frequent medical
attention for tests and treatments. They tend to become increasingly
worried or anxious. Psychosomatic symptoms emerge as a physiological
concomitant of an emotional state.
Physiological psychology is a subdivision of behavioural neuroscience
(biological psychology) that investigates the neural mechanisms of
perception and behaviour through direct manipulation of the brains of
nonhuman animal subjects in controlled experiments. Its studies
involves many topics relating to the body's response to a behaviour or
activity in an organism. It concerns the brain cells, structures,
components, and chemical interactions that are involved in order to
produce actions. Psychologists in this field usually focus their
attention to topics such as sleep, emotion, ingestion, senses,
reproductive behaviour, learning/memory, communication,
psychopharmacology, and neurological disorders. The basis for these
studies all surround themselves around the notion of how the nervous
system intertwines with other systems in the body to create a specific
behaviour. <https://en.wikipedia.org/wiki/Physiological_psychology>
However for ourselves who may exhibit some measure of SAVANT (ie. a
phenomenon where someone demonstrates exceptional aptitude within a
domain of faculty knowledge such as gnosis ex machina consciousness
instantiation without the encumbrance of any neurological disorder or
compensation for another impairment) CAPABILITIES where the
#400 - FEME CHECKSUM TOTAL: #157 as [#300, #80, #20] /
#886 - FEME CHECKSUM TOTAL: #157 as [#6, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour
out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
1d2) to pour out oneself;
#805 - FEME CHECKSUM TOTAL: #157 as [#400, #300, #100, #5] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil); 1a1) *TO* *WATER*,
*IRRIGATE*; 1a2) to water, give drink to; 1b) (Pual) to be watered; 1c) (Niphal) variant;
#400 - FEME CHECKSUM TOTAL: #157 as [#30, #90, #200, #80] = tsâraph
(H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal);
1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST* (*AND* *PROVE*
*TRUE*); 1a4) smelter, refiner, goldsmith (participle); 1b) (Niphal) to
be refined; 1c) (Piel) to be a refiner; 1c1) refiner (participle);
#864 - ONTIC CHECKSUM TOTAL: #325 as [#6, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
THEN CAME THE SOLDIERS, AND BRAKE THE LEGS OF THE FIRST, AND OF THE
OTHER WHICH WAS CRUCIFIED WITH HIM. BUT WHEN THEY CAME TO JESUS, AND SAW
THAT HE WAS DEAD ALREADY, THEY BRAKE NOT HIS LEGS: BUT ONE OF THE
SOLDIERS WITH A SPEAR PIERCED HIS SIDE, AND FORTHWITH CAME THERE OUT
BLOOD AND WATER. AND HE THAT SAW IT BARE RECORD, AND HIS RECORD IS TRUE:
AND HE KNOWETH THAT HE SAITH TRUE, THAT YE MIGHT BELIEVE." [John 19:31-35]
REDUCTIO AD HITLERUM AS IDEA #148 ON 17 FEBRUARY 1942: "The fact that
they succeeded in doing (ie. MAINTAINED PERPETUAL DOMINION) so for
several centuries is a proof of the greatness of this race. The
sensational event of the ancient world was the mobilisation of the
underworld against the established order. This enterprise of
Christianity had no more to do with religion than Marxist socialism has
to do with the solution of the social problem. The notions represented
by Jewish Christianity were strictly unthinkable to Roman brains. The
ancient world had a liking for clarity. Scientific research was
encouraged there. The gods, for the Romans, were familiar images. It is somewhat difficult to know whether they had any exact idea of the
Beyond. For them, eternal life was personified in living beings, and it consisted in a perpetual renewal. Those were conceptions fairly close to those which were current amongst the Japanese and Chinese at the time
when the Swastika made its appearance amongst them.
It was necessary for the Jew to appear on the scene and introduce that
mad conception of a life that continues into an alleged Beyond! It
enables one to regard life as a thing that is negligible here
below—since it will flourish later, when it no longer exists. Undercover
of a religion, the Jew has introduced intolerance in a sphere in which tolerance formerly prevailed. Amongst the Romans, the *CULT* *OF* *THE* *SOVEREIGN* *INTELLIGENCE* was associated with the modesty of a humanity
that knew its limits, to the *POINT* *OF* *CONSECRATING* *ALTARS* to the unknown god.
NOTE: PRIOR METONIC 19 YEAR LUNAR CYCLE FROM 33 IS 14 CE (19 AUGUST: AUGUSTUS, THE FIRST ROMAN EMPEROR, DIES AND IS DECLARED TO BE A GOD): A common year starting on Monday is any non-leap year (i.e., a year with
365 days) that begins on Monday, 1 JANUARY, and ends on Monday, 31
DECEMBER. Its dominical letter hence is G. The most recent year of such
kind WHERE #449 / #465 - SAINT PATRICK'S DAY INTRODUCES AN ANTAGONISM
[#38 - SATOR (#249), #71 - SAINT PATRICK'S DAY, #14 - BOER WAR MEMORiAL
DAY 28 MAY 2017 / 2023: #465 - SAINT PATRICK'S DAY] AS IMPETUS OF ANTI-SEMITISM BY THE *RETURNED* *SERVICES* *LEAGUE* (RSL) AND
*WELLINGTON* *SHIRE* *COUNCIL* AGAINST THE JEWISH CALENDAR OF 1 NISAN
AND ITS PREROGATIVE UPON THE 14-16 NISAN CRUCIFIXION BIBLICAL NARRATIVE
was 2018 as year of WORLD WAR ONE CENTENNIAL and the next one will be
2029 in the Gregorian calendar. This common year is one of the three
possible common years in which a century year can begin on and occurs in century years that yield a remainder of 300 when divided by 400. The
most recent such year was 1900 and the next one will be 2300.
CALENDAR FOR ANY COMMON YEAR [14 AD - AUGUSTUS DEATH] STARTING ON
MONDAY, PRESENTED AS COMMON IN MANY ENGLISH-SPEAKING AREAS

<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>
A common year starting on Thursday is any non-leap year (i.e. a year
with 365 days) that begins on Thursday, 1 January, and ends on Thursday,
31 December. Its dominical letter hence is D. The most recent year of
such kind was 2015 and the next one will be 2026 in the Gregorian calendar.
CALENDAR FOR ANY COMMON YEAR [33 AD - JESUS CRUCIFIXION] STARTING ON THURSDAY, PRESENTED AS COMMON IN MANY ENGLISH-SPEAKING AREAS

<https://en.wikipedia.org/wiki/Common_year_starting_on_Thursday>
Whereas a leap year starting on Monday is any year with 366 days (i.e.
it includes 29 February) that begins on Monday, 1 January, and ends on Tuesday, 31 December. Its dominical letters hence are GF. The current
year, 2024, is a leap year starting on Monday in the Gregorian calendar.
The last such year was 1996 and the next such year will be 2052 in the Gregorian calendar
CALENDAR FOR ANY LEAP YEAR [1996 / 2024] STARTING ON MONDAY, PRESENTED
AS COMMON IN MANY ENGLISH-SPEAKING AREAS

<https://en.wikipedia.org/wiki/Leap_year_starting_on_Monday>
As REFUTING the UNLAWFUL ACTION OF INTELLECTUAL PROPERTY APPROPRIATION
by persons identified as being of an IRISH CATHOLIC (CHRISTO-FASCIST) HERITAGE to which our legal claim against the RETURNED SERVICES LEAGUE
(RSL) is made in asserting their MORAL DEPRAVITY involving a SEDITIOUS HIJACKING OF THE WORLD WAR ONE CENTENNIAL by a deference given to ROMAN CATHOLIC PAPAL AUTHORITY / NUMEN AUGUSTI PRINCIPLE as implicitly
ANTI-SEMITIC by ignoring historical precedents (ie. ROMAN CASE LAW BY
DECREE OF CAESAR CLAUDIUS DATED 10 NOVEMBER 41 AD: “… not be disrespectful of the customs used in the ritual of their GOD, but let
[the Jews] USE THEIR CUSTOMS AS IN THE TIME OF THE GOD AUGUSTUS [#38 - ,
#71, #14], even as I myself, after hearing both sides, have confirmed.”) and by its DEGENERATE IRISH REPUBLICAN ASPIRATION is inherently an
absolute racial hatred directed towards persons of DUTCH heritage and
their prerogative over FIRST DISCOVERY of TERRA AUSTRALIS INCOGNITA.
REDUCTIO AD HITLERUM CONTINUES: "Peace can result only from a natural
order. The condition of this order is that there is a hierarchy amongst nations. The most capable nations must necessarily take the lead. In
this order, the subordinate nations get the greater profit, being
protected by the more capable nations. It is Jewry that always destroys
this order. It constantly provokes the *REVOLT* *OF* *THE* *WEAK*
against the strong, of bestiality against *INTELLIGENCE*, of quantity
against quality. It took fourteen centuries for Christianity to reach
the peak of savagery and stupidity. We would therefore be wrong to sin
by *EXCESS* *OF* *CONFIDENCE* and proclaim our definite *VICTORY* over Bolshevism. The more we render the Jew incapable of harming us, the more
we shall *PROTECT* *OURSELVES* *FROM* *THIS* *DANGER*. The Jew plays in nature the role of a catalysing element. A people that is rid of its
Jews returns spontaneously to the natural order.
#511 as [#6, #5, #500] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or
smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to
smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) *TO* *SMITE*, *ATTACK*, *ATTACK*
*AND* *DESTROY*, *CONQUER*, *SUBJUGATE*, *RAVAGE*; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be beaten;
1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked
and captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of plants);
TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1, #5, #13, #18, #19, #20,
#23, #24, #33, #41, #47, #52, #67, #70, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
{@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE: CHIANG (#511)}
TELOS TOTAL: #511
ONTIC CHECKSUM TOTAL: #353
DEME CHECKSUM TOTAL: #351
<http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
In 1925 I wrote in MEIN KAMPF (and also in an unpublished work) that
*WORLD* *JEWRY* *SAW* *IN* [rì (日): *JAPAN*] an opponent beyond its
reach. The racial instinct is so developed amongst the Japanese that the
Jew realises he cannot *ATTACK* Japan from within. He is therefore
compelled to act from outside. It would be to the considered interests
of England and the United States to come to an understanding with Japan,
but the Jew will strive to prevent such an understanding. I gave this
warning in vain." [pages 314, 315]
#654 - ONTIC CHECKSUM TOTAL: #353 as [#200, #4, #10, #400, #40] = râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have dominion, dominate,
tread down; 1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*, *SUBJUGATE*; 1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a) (Qal) to scrape,
scrape out;
#562 - ONTIC CHECKSUM TOTAL: #353 as [#400, #2, #100, #10, #50] = hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a) *IMPUDENCE*,
*PRIDE*, *HAUGHTINESS*; 2) *A* *WRONG* *SPRINGING* *FROM* *INSOLENCE*,
an injury, affront, insult; 3) mental injury and wantonness of its
infliction being prominent; 4) injury inflicted by the violence of a
tempest;
#1440 - ONTIC CHECKSUM TOTAL: #353 as [#200, #70, #500, #70, #400, #200]
= sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
expert: of artificers; 1b) *WISE*, *SKILLED* *IN* *LETTERS*,
*CULTIVATED*, *LEARNED*; 1b1) of the Greek philosophers and orators;
1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the
best plans and using the best means for their execution;
#346 - NOUMENON RESONANCE FOR 6 APRIL 2024 as [#50, #90, #200, #6]
/ [#6, #50, #90, #200] /
#370 - NOUMENON RESONANCE FOR 6 APRIL 2024 as [#30, #50, #90, #200] /
#1340 - ONTIC CHECKSUM TOTAL: #353 as [#50, #90, #200, #400, #600] =
nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to keep, observe, guard with fidelity;
1a4) to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman (participle);
#390 - DEME CHECKSUM TOTAL: #351 as [#10, #300, #70, #10] = yeshaʻ
(H3468): {UMBRA: #380 % #41 = #11} 1) deliverance, salvation, rescue,
safety, welfare; 1a) safety, welfare, prosperity; 1b) salvation; 1c) *VICTORY*;
#572 - DEME CHECKSUM TOTAL: #351 as [#6, #10, #300, #200, #6, #50] = Yᵉshurûwn (H3484): {UMBRA: #566 % #41 = #33} 0) Jeshurun = 'upright
one'; 1) a symbolic *NAME* *FOR* *ISRAEL* *DESCRIBING* her ideal character;
#260 - DEME CHECKSUM TOTAL: #351 as [#40, #200, #20] = môrek (H4816): {UMBRA: #260 % #41 = #14} 1) *WEAKNESS*;
#330 - DEME CHECKSUM TOTAL: #351 as [#40, #200, #20, #60, #10] = rôkeç (H7407): {UMBRA: #280 % #41 = #34} 1) snares, *PLOTS*, band, league, *CONSPIRACY*; 1a) meaning dubious;
#1479 - MALE CHECKSUM TOTAL: #511 as [#30, #40, #300, #80, #8, #6, #400,
#10, #5, #600] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species, kind; 1d) aristocrats;
#1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
#70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus
in the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*;
"FOR WE HAVE FOUND THIS MAN A PESTILENT FELLOW, AND A MOVER OF SEDITION
AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF THE SECT OF
THE *NAZARENES*-G3480:" [Acts 24:5]
#673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70,
#40, #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13}
1) to name; 1a) to name, to utter, to make mention of the name; 1b) to
name; 1b1) give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME*
*OF* *A* *PERSON* *OR* *THING*; 1b3) to utter the name of a person or
thing;
#511 as [#5, #70, #30, #400, #6] / [#6, #70, #30, #400, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a)
(Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring
up, grow, shoot forth (of vegetation); 1a5) to go up, go up over, *RISE* (*OF* *NATURAL* *PHENOMENON*); 1a6) to come up (before God); 1a7) to go
up, go up over, extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5) *TO* *ROUSE*, *STIR* *UP* (*MENTALLY*); 1c6) to offer,
bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
[As] cosmogony, Appraisal 3 of this tetragram #1 - 𝌆中 = #452
corresponds to a third stage of existence. Following primal chaos (STAGE
1 = ʼôwr (H216): LIGHT) and the separation of yin and yang ch'i (STAGE 2
= mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first
emergence of forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation of phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150): SEASONS as sun / moon and temporal causality)." [CANON OF
SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by
Michael NYLAN 1993, p 90]
#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
UNNAMED {%27})}
GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)}
GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}
TELOS TOTAL: #150
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
KITTEL CONTINUED: We may trace back JAMES to the popular saying rather
than to Orphic teaching. Probably there had long since been an
interfusion of the Orphic and the popular conception, so that by the
time of JAMES 3:6 an Orphic formulation could be used in the popular and
not the Orphic sense. We have also to take into account a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or that "THE WORLD IS A WHEEL". On
the other hand, we can hardly derive [MALE: #171, FEME: #189, ONTIC:
#171, DEME: #277] the ὁ τροχός τῆς γενέσεως of JAMES 3:6 from this,
since it is not original in Judaism (including the OT), but itself
derives from Greek proverbs.
#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1, #10]
= rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty, grow
filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;
#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue (of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge, bay
of sea (tongue-shaped);
#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700, #70,
#50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn, turn
around; 2) to turn one's self (i.e. to turn the back to one; 2a) *OF*
*ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b) metaph. to turn
one's self from one's course of conduct, i.e. to change one's mind;
#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b) supernatural
fire (accompanying theophany); 1c) fire (for cooking, roasting,
parching); 1d) altar-fire; 1e) God's anger (fig.);
"The Mystery of which we speak in hidden places, as dazzling light from
the infinite and fiery brilliance out of the boundless unfolds (LI or
chang: 'to expand') the myriad species (categories) from the
*PRIMORDIAL* *CHAOS* as the holding place for Being, without revealing a
form of its own:
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal
Law: REMEMBER THE SABBATH}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity:
HONOUR PARENTS}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy: DO NOT KILL}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena (Wan Wu):
AVOID HETERONOMY AGAINST AUTONOMY}
= Tetragrammation hierarchy value as NUMBER.
+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or number of things: (Human Discriminating Norm) DO NOT STEAL}
TEMPORAL CORRESPONDENCE 4.5 days x #81 = 364.5 days AS COURSE-trochos OF NATURE-genesis [James 3:6]
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #164 - PRINCIPLE OF MATERIALITY + #205 - PRINCIPLE OF PERSISTENCE (ONTIC value relative to 10 COMMANDMENTS) = #369
OBLIGATING NORM: DO NOT BEAR FALSE WITNESS
MANIFESTING NORM: DO NOT COVET
It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS*
and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations [ie. the circular motion of the sun and moon which had a
grand inception at midnight on the new moon of solstice as 21 December
103 BCE as the basis of a CHINESE TAICHU (太初: tài chū meaning the absolute beginning) CALENDAR deployed to this present day]. Tied to the gods in Heaven and the spirits on Earth, it fixes the models (mo:
numbers or shu: calculations). It pervades and assimilates past and
present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire
cosmos and binds all humans to the rest of phenomena)." [CANON OF
SUPREME MYSTERY by Yang HSIUNG 4 BCE, Hsuan LI (Evolution of the
Mystery), pages 429, 64]
KITTEL CONTINUED: For in the Jewish statement, the wheel means exactly
the same as in the Greek sayings, namely, the uncertainty of human
fortune [which argues against a derivation of the Jewish saying from
Orphic or Buddhist sources, in which the wheel has cosmic significance]. Perhaps the best solution is to derive JAMES 3:6 from the Jewish saying.
But this means that we still must find its ultimate origin in the
Greek proverbs which lie behind the Jewish saying, and perhaps in the
Orphic view with which the proverbs have interfused. It is less likely
that JAMES 3:6 derives directly from the Greek proverbs, ie. without mediation of the Jewish saying, since the tradition of Palestinian
Judaism obviously underlies JAMES.
#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;
#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as [#300,
#8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only significant renderings other than 'the' counted; 1) this, that, these, etc. Only significant renderings other than 'the' counted;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS IDEA
#306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER SUCH AS THREATS TO
KILL OR EGREGIOUS CONDUCT TOWARDS WOMEN
COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57,
#49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE* *LAW*;
to observe (rules or ritual); nearby; adjoining
#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3, #5,
#50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22}
1) source, origin; 1a) a book of one's lineage, i.e. in which his
ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of
that which follows origin, viz. existence, life; 3a) the wheel of life
(Jas 3:6), other explain it, the wheel of human origin which as soon as
men are born begins to run, i.e. its course of life;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS TO
TETRA #13 AS SWASTIKA 卐 #CENTRE OF MAGIC SQUARE 5x5 = #65 <-- LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF LAW AND NATURAL
JUSTICE DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON DIFFERENTIATED FROM NAZSIM
COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80, #25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character; standard;
pattern; (grammar) case; (classical) to obstruct; to hinder; (classical)
to arrive; to come; (classical) to investigate; to study exhaustively
shǒu gēng (守更): [#57 - 𝌾守 = #508 / #28 - 𝌡更 = #479] - to keep watch
during the night
shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law
xìng gé (性格): nature, disposition, temperament, character
#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]
APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. *HADES*
COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*
yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*; the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a demon
huà (化): 1. to make into; to change into; to transform, 2. -ization, 3.
to convert; to persuade, 4. to manifest, 5. to collect alms, 6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve; to melt, 9. to
revert to a previous custom, 10. chemistry, 11. to burn, 12. to spend
fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. evil,
6. bad, 7. to denounce
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, 5.
this; that, 6. and; or, 7. as for; pertaining to, 8. pomegranate, 9. to choose, 10. to agree; to accord with; to conform to, 11. thus, 12.
pollia, 13. Ruo, 14. only then
xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. *NATURE*; *DISPOSITION*, 4. a suffix corresponding to -ness, 5. grammatical
gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*, 8. sexual
desire, 9. scope
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly; somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a youth;
a young person, 13. Shao
gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; a measure of time, 4. again; also, 5. to experience, 6. to improve, 7. to replace; to substitute, 8. to compensate, 9. contacts, 10. furthermore;
even if, 11. other, 12. to increase, 13. forced military service, 14.
Geng, 15. finally; eventually, 16. to experience
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. *A* *LAW*; *A* *STANDARD*, 29. to own; to possess, 30. to disobey; to violate, 31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside
yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)
zhèng (正): 1. upright; straight, 2. just doing something; just now, 3.
to straighten; to correct, 4. main; central; primary, 5. fundamental; original, 6. precise; exact; accurate, 7. *AT* *RIGHT* *ANGLES*, 8.
unbiased; impartial, 9. true; correct; orthodox, 10. unmixed; pure, 11. positive (charge), 12. positive (number), 13. standard, 14. chief;
principal; primary, 15. honest, 16. to execute; to carry out, 17.
precisely, 18. accepted; conventional, 19. to govern, 20. only; just,
21. first month, 22. *CENTER* *OF* *A* *TARGET*
bǐ (彼): 1. that; those, 2. another; the other
yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3. indicates an estimate, 4. indicates a large quantity, 5. indicates an affirmative response, 6. a certain; used before a person, time, or place, 7. used to compare two things, 8. used in a polite formula before certain verbs, 9.
used before the names of dynasties, 10. a certain thing; what exists,
11. multiple of ten and ..., 12. abundant, 13. purposeful, 14. You
gū (辜): 1. a crime; a criminal offence
gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to investigate;
to examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*
wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
wúxié (無邪): 1. without *GUILT*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>
KITTEL CONTINUED: In Buddhism there is much reference to the wheel, eg:
the wheel rotation, becoming and time. The most striking feature is that
this wheel is set on fire by self-consciousness. But the speculative
nature of this view is too alien to justify any direct connection with JAMES. Her e again the similarity of phrase should not blind us to the material difference. There may be connections between Buddhism and
Orphism, but they cannot be shown, and it is hardly likely that they
will be. The varia lectio (different reading): τόν τροχός τῆς γενέσεως
ἡμῶν is for the most part rejected, but in the concurrence of the Western tradition and the Alexandrian it has such good attestation that
it must be seriously considered. Certainly it does not fit in with the derivation of from τροχός τῆς γενέσεως Orphic and Buddhist sources. For
the wheel of the latter rolls through the world, whereas that of the
Greek and Jewish proverb rolls through our own lives. [TDNT 1933, VOL I: 683-684]
TEMPLAR MAGIC SQUARE WITHIN LUO SHU #369 SQUARE REFERENCE OBJECT
#249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 - AREPO (#35) / #205 -
TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)

#32 #77 #14
#23 #41 #59
#68 #5 #50
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
NOTE: Regarding the LUO SQUARE being a foundational reference object for Western philosophy and the GAUGES CONTROLLER form the CENTRE 5x5 CLASP similarly derived the IDEA as swastika (卐 or 卍) which is an ancient Buddhist religious and cultural symbol, predominantly found in various Eurasian cultures. The word swastika comes from Sanskrit: स्वस्तिक,
romanized: svastika, meaning 'conducive to well-being'. In Hinduism, the right-facing symbol (clockwise) (卐) is called swastika, symbolizing
surya ('sun'), prosperity and good luck, while the left-facing symbol (counter-clockwise) (卍) is called sauvastika, symbolising night or
tantric aspects of Kali.
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then as
a boundary to consciousness mirrors those concepts within the Hebrew /
Greek language as biblical lexicon which is an anathema to the very
science which the REDUCTIO AD HITLERUM proposes as its #33 - TENET OF
BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF PERSISTENCE:
[#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] / DIAGONALS: [#49,
#32, #41, #50, #33] / [#17, #68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966 / 1987, #70 -
8. unbiased; impartial, 9. true; correct; orthodox, 10. unmixed; pure,
11. positive (charge), 12. positive (number), 13. standard, 14. chief; principal; primary, 15. honest, 16. to execute; to carry out, 17.
precisely, 18. accepted; conventional, 19. to govern, 20. only; just,
21. *FIRST* *MONTH*, 22. center of a target
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. nature, 5. sky, 6. weather,
7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very
dāng (當): 1. to be; to act as; *TO* *SERVE* *AS*, 2. at or in the very same; be apposite, 3. dang (sound of a bell), 4. to face, 5. to accept;
to bear; to support; to inherit, 6. to manage; to host, 7. should, 8. to treat; to regard as, 9. to think, 10. suitable; correspond to, 11. to be equal, 12. that, 13. an end; top, 14. clang; jingle, 15. to judge, 16.
to bear on one's shoulder, 17. the same, 18. to pawn, 19. to fail [an
exam], 20. a trap, 21. a pawned item
wèi (位): 1. *POSITION*; *LOCATION*; *PLACE*, 2. measure word for
people, 3. bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8.
Wei, 9. the standard form of an object, 10. a polite form of address,
11. at; located at, 12. to arrange
yě (也): Ibid.
NOTE THIS NOT ONLY CORRESPONDS TO 24 PRIESTLY SERVICE DIVISION COURSES
[1 CHRONICLES 24:7-18] / FIXES THE CALENDAR MONTH: AVIV | NISAN UPON 21
MARCH / CRUCIFIXION DATE: 3 / 4 APRIL (14 / 15 - FULL MOON): "TO SHOW
ITSELF FROM THE EAST AND TO SHINE FORTH IN THE CENTER OF THE SKY AT THE
BASE OF THE EXPANSE OF THE SKY, FROM EVENING TO MORNING ON THE 4TH DAY
FROM SABBATH (eg: WEDNESDAY 20 MARCH 1996 --> 19 YEAR METONIC CYCLE
FRIDAY 20 MARCH 2015), DURING THE COURSE OF THE SONS OF GAMUL, IN THE
FIRST MONTH OF THE FIRST YEAR." [4Q320]
Aviv means "barley ripening", [Exodus 9:31] and by extension, "spring
season" in Hebrew. It is also used as a given name, surname, and place
name, as in Tel Aviv. The first month of the year is called the month of
Aviv in the Pentateuch. It begins about the time of the MARCH equinox
(21 MARCH). Since the Babylonian captivity, this month has mainly been
called Nisan as referenced in the book of [ESTHER 3:7; NEHEMIAH 2:1] and
in subsequent post-exilic history up to the present day. These names are sometimes used interchangeably, although Aviv refers to the three-month season: 30 + 30 + 31 = 91 DAYS, and Nisan is called the "first month of Aviv."
#15 as [#1, #2, #10, #2] = ʼâbîyb (H24): {UMBRA: #15 % #41 = #15} 1) fresh, young barley ears, barley; 2) month of ear-forming, of greening
of crop, of growing green Abib, *MONTH* *OF* *EXODUS* *AND* *PASSOVER* (*MARCH* *OR* *APRIL*);
"THIS DAY CAME YE OUT IN THE MONTH *ABIB*-H24. AND IT SHALL BE WHEN THE
LORD SHALL BRING THEE INTO THE LAND OF THE CANAANITES, AND THE HITTITES,
AND THE AMORITES, AND THE HIVITES, AND THE JEBUSITES, WHICH HE SWARE
UNTO THY FATHERS TO GIVE THEE, A LAND FLOWING WITH MILK AND HONEY, THAT
THOU SHALT KEEP THIS SERVICE IN THIS MONTH." [Exodus 13:4-5]
Moses is then commanded to fix the first month of Aviv at the head of
the Hebrew calendar. He instructs the Israelites to take a lamb on the
10th day of the month, slaughter it on the 14th [analogous to: FRIDAY 3
APRIL 33 CE], and daub its blood on their doorposts and lintels, and to observe the Passover meal that night, the night of the full moon
[analogous to SATURDAY 4 APRIL 33 CE]. <https://en.wikipedia.org/wiki/The_Exodus>
"THE JEWS THEREFORE, BECAUSE IT WAS THE PREPARATION: FRIDAY 3 APRIL 33
CE, THAT THE BODIES SHOULD NOT REMAIN UPON THE CROSS ON THE SABBATH DAY,
(FOR THAT SABBATH DAY WAS AN HIGH DAY: SATURDAY 4 APRIL 33 CE) BESOUGHT PILATE THAT THEIR LEGS MIGHT BE BROKEN, AND THAT THEY MIGHT BE TAKEN AWAY.
COURSE-trochos OF NATURE-genesis [James 3:6]
#23 #24 #25
#32 #33 #34
#41 #42 #43
[#42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
#23, {@2: Sup: 65 - INNER: NEI (#107); Ego: 23 - EASE: YI (#65)}
#34, {@3: Sup: 18 - WAITING: HSI (#125); Ego: 34 - KINSHIP: CH'IN (#99)}
#25, {@4: Sup: 43 - ENCOUNTERS: YU (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 25 - CONTENTION: CHENG (#124)}
#33, {@5: Sup: 76 - AGGRAVATION: CHU (#244); Ego: 33 - CLOSENESS: MI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
#41, {@6: Sup: 36 - STRENGTH: CH'IANG (#280); Ego: 41 - RESPONSE: YING (#198)}
#32, {@7: Sup: 68 - DIMMING: MENG (#348); Ego: 32 - LEGION: CHUANG (#230)} #43, {@8: Sup: 30 - BOLD RESOLUTION: YI (#378); Ego: 43 - ENCOUNTERS: YU (#273)}
#24] {@9: Sup: 54 - UNITY: K'UN (#432); Ego: 24 - JOY: LE (#297)}
TELOS TOTAL: #297 - ROMAN PROTOTYPE #ONE / #99 = PENTECOST SUNDAY: [#32
- 12 MAY 2008, #33 - 16 MAY 2027, #34 - 20 MAY 2029]
ONTIC CHECKSUM TOTAL: #325
#541 - MALE CHECKSUM TOTAL: #244 as [#80, #10, #30, #1, #300, #70, #50]
= Pilâtos (G4091): {UMBRA: #691 % #41 = #35} 0) *PILATE* = 'armed with a spear'; 1) the sixth Roman procurator of Judah and Samaria who ordered
Christ to be crucified;
#562 - FEME CHECKSUM TOTAL: #157 as [#6, #10, #50, #400, #90, #6] =
nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
cast down, throw down, beat down, destroy, overthrow, break out (teeth);
1a) (Qal); 1a1) to pull down; 1a2) to break down, *BREAK* *OFF*; 1b)
(Niphal) to be pulled or broken down; 1c) (Piel) to tear down; 1d)
(Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
#305 - MALE CHECKSUM TOTAL: #244 as [#2, #200, #3, #30, #10, #20, #40] = regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) foot, *LEG*; 1b)
of God (anthropomorphic); 1c) of seraphim, cherubim, idols, animals,
table; 1d) according to the pace of (with prep); 1e) three times (feet, paces);
#400 - FEME CHECKSUM TOTAL: #157 as [#6, #40, #4, #100, #200, #10, #40]
= dâqar (H1856): {UMBRA: #304 % #41 = #17} 1) to pierce, thrust through, pierce through; 1a) (Qal) *TO* *PIERCE*, *RUN* *THROUGH*; 1b) (Niphal)
to be pierced through; 1c) (Pual) pierced, riddled (participle);
#400 - FEME CHECKSUM TOTAL: #157 as [#300, #80, #20] /
#886 - FEME CHECKSUM TOTAL: #157 as [#6, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour
out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
1d2) to pour out oneself;
#805 - FEME CHECKSUM TOTAL: #157 as [#400, #300, #100, #5] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil); 1a1) *TO* *WATER*,
*IRRIGATE*; 1a2) to water, give drink to; 1b) (Pual) to be watered; 1c) (Niphal) variant;
#400 - FEME CHECKSUM TOTAL: #157 as [#30, #90, #200, #80] = tsâraph
(H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal);
1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST* (*AND* *PROVE*
*TRUE*); 1a4) smelter, refiner, goldsmith (participle); 1b) (Niphal) to
be refined; 1c) (Piel) to be a refiner; 1c1) refiner (participle);
#864 - ONTIC CHECKSUM TOTAL: #325 as [#6, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
THEN CAME THE SOLDIERS, AND BRAKE THE LEGS OF THE FIRST, AND OF THE
OTHER WHICH WAS CRUCIFIED WITH HIM. BUT WHEN THEY CAME TO JESUS, AND SAW
THAT HE WAS DEAD ALREADY, THEY BRAKE NOT HIS LEGS: BUT ONE OF THE
SOLDIERS WITH A SPEAR PIERCED HIS SIDE, AND FORTHWITH CAME THERE OUT
BLOOD AND WATER. AND HE THAT SAW IT BARE RECORD, AND HIS RECORD IS TRUE:
AND HE KNOWETH THAT HE SAITH TRUE, THAT YE MIGHT BELIEVE." [John 19:31-35]
REDUCTIO AD HITLERUM AS IDEA #148 ON 17 FEBRUARY 1942: "The fact that
they succeeded in doing (ie. MAINTAINED PERPETUAL DOMINION) so for
several centuries is a proof of the greatness of this race. The
sensational event of the ancient world was the mobilisation of the
underworld against the established order. This enterprise of
Christianity had no more to do with religion than Marxist socialism has
to do with the solution of the social problem. The notions represented
by Jewish Christianity were strictly unthinkable to Roman brains. The
ancient world had a liking for clarity. Scientific research was
encouraged there. The gods, for the Romans, were familiar images. It is somewhat difficult to know whether they had any exact idea of the
Beyond. For them, eternal life was personified in living beings, and it consisted in a perpetual renewal. Those were conceptions fairly close to those which were current amongst the Japanese and Chinese at the time
when the Swastika made its appearance amongst them.
It was necessary for the Jew to appear on the scene and introduce that
mad conception of a life that continues into an alleged Beyond! It
enables one to regard life as a thing that is negligible here
below—since it will flourish later, when it no longer exists. Undercover
of a religion, the Jew has introduced intolerance in a sphere in which tolerance formerly prevailed. Amongst the Romans, the *CULT* *OF* *THE* *SOVEREIGN* *INTELLIGENCE* was associated with the modesty of a humanity
that knew its limits, to the *POINT* *OF* *CONSECRATING* *ALTARS* to the unknown god.
NOTE: PRIOR METONIC 19 YEAR LUNAR CYCLE FROM 33 IS 14 CE (19 AUGUST: AUGUSTUS, THE FIRST ROMAN EMPEROR, DIES AND IS DECLARED TO BE A GOD): A common year starting on Monday is any non-leap year (i.e., a year with
365 days) that begins on Monday, 1 JANUARY, and ends on Monday, 31
DECEMBER. Its dominical letter hence is G. The most recent year of such
kind WHERE #449 / #465 - SAINT PATRICK'S DAY INTRODUCES AN ANTAGONISM
[#38 - SATOR (#249), #71 - SAINT PATRICK'S DAY, #14 - BOER WAR MEMORiAL
DAY 28 MAY 2017 / 2023: #465 - SAINT PATRICK'S DAY] AS IMPETUS OF ANTI-SEMITISM BY THE *RETURNED* *SERVICES* *LEAGUE* (RSL) AND
*WELLINGTON* *SHIRE* *COUNCIL* AGAINST THE JEWISH CALENDAR OF 1 NISAN
AND ITS PREROGATIVE UPON THE 14-16 NISAN CRUCIFIXION BIBLICAL NARRATIVE
was 2018 as year of WORLD WAR ONE CENTENNIAL and the next one will be
2029 in the Gregorian calendar. This common year is one of the three
possible common years in which a century year can begin on and occurs in century years that yield a remainder of 300 when divided by 400. The
most recent such year was 1900 and the next one will be 2300.
CALENDAR FOR ANY COMMON YEAR [14 AD - AUGUSTUS DEATH] STARTING ON
MONDAY, PRESENTED AS COMMON IN MANY ENGLISH-SPEAKING AREAS

<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>
A common year starting on Thursday is any non-leap year (i.e. a year
with 365 days) that begins on Thursday, 1 January, and ends on Thursday,
31 December. Its dominical letter hence is D. The most recent year of
such kind was 2015 and the next one will be 2026 in the Gregorian calendar.
CALENDAR FOR ANY COMMON YEAR [33 AD - JESUS CRUCIFIXION] STARTING ON THURSDAY, PRESENTED AS COMMON IN MANY ENGLISH-SPEAKING AREAS

<https://en.wikipedia.org/wiki/Common_year_starting_on_Thursday>
Whereas a leap year starting on Monday is any year with 366 days (i.e.
it includes 29 February) that begins on Monday, 1 January, and ends on Tuesday, 31 December. Its dominical letters hence are GF. The current
year, 2024, is a leap year starting on Monday in the Gregorian calendar.
The last such year was 1996 and the next such year will be 2052 in the Gregorian calendar
CALENDAR FOR ANY LEAP YEAR [1996 / 2024] STARTING ON MONDAY, PRESENTED
AS COMMON IN MANY ENGLISH-SPEAKING AREAS

<https://en.wikipedia.org/wiki/Leap_year_starting_on_Monday>
As REFUTING the UNLAWFUL ACTION OF INTELLECTUAL PROPERTY APPROPRIATION
by persons identified as being of an IRISH CATHOLIC (CHRISTO-FASCIST) HERITAGE to which our legal claim against the RETURNED SERVICES LEAGUE
(RSL) is made in asserting their MORAL DEPRAVITY involving a SEDITIOUS HIJACKING OF THE WORLD WAR ONE CENTENNIAL by a deference given to ROMAN CATHOLIC PAPAL AUTHORITY / NUMEN AUGUSTI PRINCIPLE as implicitly
ANTI-SEMITIC by ignoring historical precedents (ie. ROMAN CASE LAW BY
DECREE OF CAESAR CLAUDIUS DATED 10 NOVEMBER 41 AD: “… not be disrespectful of the customs used in the ritual of their GOD, but let
[the Jews] USE THEIR CUSTOMS AS IN THE TIME OF THE GOD AUGUSTUS [#38 - ,
#71, #14], even as I myself, after hearing both sides, have confirmed.”) and by its DEGENERATE IRISH REPUBLICAN ASPIRATION is inherently an
absolute racial hatred directed towards persons of DUTCH heritage and
their prerogative over FIRST DISCOVERY of TERRA AUSTRALIS INCOGNITA.
REDUCTIO AD HITLERUM CONTINUES: "Peace can result only from a natural
order. The condition of this order is that there is a hierarchy amongst nations. The most capable nations must necessarily take the lead. In
this order, the subordinate nations get the greater profit, being
protected by the more capable nations. It is Jewry that always destroys
this order. It constantly provokes the *REVOLT* *OF* *THE* *WEAK*
against the strong, of bestiality against *INTELLIGENCE*, of quantity
against quality. It took fourteen centuries for Christianity to reach
the peak of savagery and stupidity. We would therefore be wrong to sin
by *EXCESS* *OF* *CONFIDENCE* and proclaim our definite *VICTORY* over Bolshevism. The more we render the Jew incapable of harming us, the more
we shall *PROTECT* *OURSELVES* *FROM* *THIS* *DANGER*. The Jew plays in nature the role of a catalysing element. A people that is rid of its
Jews returns spontaneously to the natural order.
#511 as [#6, #5, #500] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or
smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to
smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) *TO* *SMITE*, *ATTACK*, *ATTACK*
*AND* *DESTROY*, *CONQUER*, *SUBJUGATE*, *RAVAGE*; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be beaten;
1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked
and captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of plants);
TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1, #5, #13, #18, #19, #20,
#23, #24, #33, #41, #47, #52, #67, #70, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
{@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE: CHIANG (#511)}
TELOS TOTAL: #511
ONTIC CHECKSUM TOTAL: #353
DEME CHECKSUM TOTAL: #351
<http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
In 1925 I wrote in MEIN KAMPF (and also in an unpublished work) that
*WORLD* *JEWRY* *SAW* *IN* [rì (日): *JAPAN*] an opponent beyond its
reach. The racial instinct is so developed amongst the Japanese that the
Jew realises he cannot *ATTACK* Japan from within. He is therefore
compelled to act from outside. It would be to the considered interests
of England and the United States to come to an understanding with Japan,
but the Jew will strive to prevent such an understanding. I gave this
warning in vain." [pages 314, 315]
#654 - ONTIC CHECKSUM TOTAL: #353 as [#200, #4, #10, #400, #40] = râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have dominion, dominate,
tread down; 1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*, *SUBJUGATE*; 1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a) (Qal) to scrape,
scrape out;
#562 - ONTIC CHECKSUM TOTAL: #353 as [#400, #2, #100, #10, #50] = hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a) *IMPUDENCE*,
*PRIDE*, *HAUGHTINESS*; 2) *A* *WRONG* *SPRINGING* *FROM* *INSOLENCE*,
an injury, affront, insult; 3) mental injury and wantonness of its
infliction being prominent; 4) injury inflicted by the violence of a
tempest;
#1440 - ONTIC CHECKSUM TOTAL: #353 as [#200, #70, #500, #70, #400, #200]
= sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
expert: of artificers; 1b) *WISE*, *SKILLED* *IN* *LETTERS*,
*CULTIVATED*, *LEARNED*; 1b1) of the Greek philosophers and orators;
1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the
best plans and using the best means for their execution;
#346 - NOUMENON RESONANCE FOR 6 APRIL 2024 as [#50, #90, #200, #6]
/ [#6, #50, #90, #200] /
#370 - NOUMENON RESONANCE FOR 6 APRIL 2024 as [#30, #50, #90, #200] /
#1340 - ONTIC CHECKSUM TOTAL: #353 as [#50, #90, #200, #400, #600] =
nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to keep, observe, guard with fidelity;
1a4) to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman (participle);
#390 - DEME CHECKSUM TOTAL: #351 as [#10, #300, #70, #10] = yeshaʻ
(H3468): {UMBRA: #380 % #41 = #11} 1) deliverance, salvation, rescue,
safety, welfare; 1a) safety, welfare, prosperity; 1b) salvation; 1c) *VICTORY*;
#572 - DEME CHECKSUM TOTAL: #351 as [#6, #10, #300, #200, #6, #50] = Yᵉshurûwn (H3484): {UMBRA: #566 % #41 = #33} 0) Jeshurun = 'upright
one'; 1) a symbolic *NAME* *FOR* *ISRAEL* *DESCRIBING* her ideal character;
#260 - DEME CHECKSUM TOTAL: #351 as [#40, #200, #20] = môrek (H4816): {UMBRA: #260 % #41 = #14} 1) *WEAKNESS*;
#330 - DEME CHECKSUM TOTAL: #351 as [#40, #200, #20, #60, #10] = rôkeç (H7407): {UMBRA: #280 % #41 = #34} 1) snares, *PLOTS*, band, league, *CONSPIRACY*; 1a) meaning dubious;
#1479 - MALE CHECKSUM TOTAL: #511 as [#30, #40, #300, #80, #8, #6, #400,
#10, #5, #600] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species, kind; 1d) aristocrats;
#1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
#70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus
in the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*;
"FOR WE HAVE FOUND THIS MAN A PESTILENT FELLOW, AND A MOVER OF SEDITION
AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF THE SECT OF
THE *NAZARENES*-G3480:" [Acts 24:5]
#673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70,
#40, #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13}
1) to name; 1a) to name, to utter, to make mention of the name; 1b) to
name; 1b1) give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME*
*OF* *A* *PERSON* *OR* *THING*; 1b3) to utter the name of a person or
thing;
#511 as [#5, #70, #30, #400, #6] / [#6, #70, #30, #400, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a)
(Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring
up, grow, shoot forth (of vegetation); 1a5) to go up, go up over, *RISE* (*OF* *NATURAL* *PHENOMENON*); 1a6) to come up (before God); 1a7) to go
up, go up over, extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5) *TO* *ROUSE*, *STIR* *UP* (*MENTALLY*); 1c6) to offer,
bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
[As] cosmogony, Appraisal 3 of this tetragram #1 - 𝌆中 = #452
corresponds to a third stage of existence. Following primal chaos (STAGE
1 = ʼôwr (H216): LIGHT) and the separation of yin and yang ch'i (STAGE 2
= mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first
emergence of forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation of phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150): SEASONS as sun / moon and temporal causality)." [CANON OF
SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by
Michael NYLAN 1993, p 90]
#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
UNNAMED {%27})}
GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)}
GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}
TELOS TOTAL: #150
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
KITTEL CONTINUED: We may trace back JAMES to the popular saying rather
than to Orphic teaching. Probably there had long since been an
interfusion of the Orphic and the popular conception, so that by the
time of JAMES 3:6 an Orphic formulation could be used in the popular and
not the Orphic sense. We have also to take into account a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or that "THE WORLD IS A WHEEL". On
the other hand, we can hardly derive [MALE: #171, FEME: #189, ONTIC:
#171, DEME: #277] the ὁ τροχός τῆς γενέσεως of JAMES 3:6 from this,
since it is not original in Judaism (including the OT), but itself
derives from Greek proverbs.
#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1, #10]
= rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty, grow
filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;
#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue (of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge, bay
of sea (tongue-shaped);
#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700, #70,
#50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn, turn
around; 2) to turn one's self (i.e. to turn the back to one; 2a) *OF*
*ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b) metaph. to turn
one's self from one's course of conduct, i.e. to change one's mind;
#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b) supernatural
fire (accompanying theophany); 1c) fire (for cooking, roasting,
parching); 1d) altar-fire; 1e) God's anger (fig.);
"The Mystery of which we speak in hidden places, as dazzling light from
the infinite and fiery brilliance out of the boundless unfolds (LI or
chang: 'to expand') the myriad species (categories) from the
*PRIMORDIAL* *CHAOS* as the holding place for Being, without revealing a
form of its own:
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal
Law: REMEMBER THE SABBATH}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity:
HONOUR PARENTS}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy: DO NOT KILL}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena (Wan Wu):
AVOID HETERONOMY AGAINST AUTONOMY}
= Tetragrammation hierarchy value as NUMBER.
+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or number of things: (Human Discriminating Norm) DO NOT STEAL}
TEMPORAL CORRESPONDENCE 4.5 days x #81 = 364.5 days AS COURSE-trochos OF NATURE-genesis [James 3:6]
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #164 - PRINCIPLE OF MATERIALITY + #205 - PRINCIPLE OF PERSISTENCE (ONTIC value relative to 10 COMMANDMENTS) = #369
OBLIGATING NORM: DO NOT BEAR FALSE WITNESS
MANIFESTING NORM: DO NOT COVET
It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS*
and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations [ie. the circular motion of the sun and moon which had a
grand inception at midnight on the new moon of solstice as 21 December
103 BCE as the basis of a CHINESE TAICHU (太初: tài chū meaning the absolute beginning) CALENDAR deployed to this present day]. Tied to the gods in Heaven and the spirits on Earth, it fixes the models (mo:
numbers or shu: calculations). It pervades and assimilates past and
present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire
cosmos and binds all humans to the rest of phenomena)." [CANON OF
SUPREME MYSTERY by Yang HSIUNG 4 BCE, Hsuan LI (Evolution of the
Mystery), pages 429, 64]
KITTEL CONTINUED: For in the Jewish statement, the wheel means exactly
the same as in the Greek sayings, namely, the uncertainty of human
fortune [which argues against a derivation of the Jewish saying from
Orphic or Buddhist sources, in which the wheel has cosmic significance]. Perhaps the best solution is to derive JAMES 3:6 from the Jewish saying.
But this means that we still must find its ultimate origin in the
Greek proverbs which lie behind the Jewish saying, and perhaps in the
Orphic view with which the proverbs have interfused. It is less likely
that JAMES 3:6 derives directly from the Greek proverbs, ie. without mediation of the Jewish saying, since the tradition of Palestinian
Judaism obviously underlies JAMES.
#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;
#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as [#300,
#8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only significant renderings other than 'the' counted; 1) this, that, these, etc. Only significant renderings other than 'the' counted;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS IDEA
#306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER SUCH AS THREATS TO
KILL OR EGREGIOUS CONDUCT TOWARDS WOMEN
COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57,
#49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE* *LAW*;
to observe (rules or ritual); nearby; adjoining
#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3, #5,
#50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22}
1) source, origin; 1a) a book of one's lineage, i.e. in which his
ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of
that which follows origin, viz. existence, life; 3a) the wheel of life
(Jas 3:6), other explain it, the wheel of human origin which as soon as
men are born begins to run, i.e. its course of life;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS TO
TETRA #13 AS SWASTIKA 卐 #CENTRE OF MAGIC SQUARE 5x5 = #65 <-- LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF LAW AND NATURAL
JUSTICE DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON DIFFERENTIATED FROM NAZSIM
COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80, #25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character; standard;
pattern; (grammar) case; (classical) to obstruct; to hinder; (classical)
to arrive; to come; (classical) to investigate; to study exhaustively
shǒu gēng (守更): [#57 - 𝌾守 = #508 / #28 - 𝌡更 = #479] - to keep watch
during the night
shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law
xìng gé (性格): nature, disposition, temperament, character
#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]
APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. *HADES*
COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*
yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*; the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a demon
huà (化): 1. to make into; to change into; to transform, 2. -ization, 3.
to convert; to persuade, 4. to manifest, 5. to collect alms, 6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve; to melt, 9. to
revert to a previous custom, 10. chemistry, 11. to burn, 12. to spend
fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. evil,
6. bad, 7. to denounce
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, 5.
this; that, 6. and; or, 7. as for; pertaining to, 8. pomegranate, 9. to choose, 10. to agree; to accord with; to conform to, 11. thus, 12.
pollia, 13. Ruo, 14. only then
xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. *NATURE*; *DISPOSITION*, 4. a suffix corresponding to -ness, 5. grammatical
gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*, 8. sexual
desire, 9. scope
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly; somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
zhèng (正): 1. upright; straight, 2. just doing something; just now, 3.
to straighten; to correct, 4. *MAIN*; *CENTRAL*; *PRIMARY*, 5.
fundamental; original, 6. precise; exact; accurate, 7. at right angles,
8. unbiased; impartial, 9. true; correct; orthodox, 10. unmixed; pure,
11. positive (charge), 12. positive (number), 13. standard, 14. chief; principal; primary, 15. honest, 16. to execute; to carry out, 17.
precisely, 18. accepted; conventional, 19. to govern, 20. only; just,
21. *FIRST* *MONTH*, 22. center of a target
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. nature, 5. sky, 6. weather,
7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very
dāng (當): 1. to be; to act as; *TO* *SERVE* *AS*, 2. at or in the very same; be apposite, 3. dang (sound of a bell), 4. to face, 5. to accept;
to bear; to support; to inherit, 6. to manage; to host, 7. should, 8. to treat; to regard as, 9. to think, 10. suitable; correspond to, 11. to be equal, 12. that, 13. an end; top, 14. clang; jingle, 15. to judge, 16.
to bear on one's shoulder, 17. the same, 18. to pawn, 19. to fail [an
exam], 20. a trap, 21. a pawned item
wèi (位): 1. *POSITION*; *LOCATION*; *PLACE*, 2. measure word for
people, 3. bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8.
Wei, 9. the standard form of an object, 10. a polite form of address,
11. at; located at, 12. to arrange
yě (也): Ibid.
NOTE THIS NOT ONLY CORRESPONDS TO 24 PRIESTLY SERVICE DIVISION COURSES
[1 CHRONICLES 24:7-18] / FIXES THE CALENDAR MONTH: AVIV | NISAN UPON 21
MARCH / CRUCIFIXION DATE: 3 / 4 APRIL (14 / 15 - FULL MOON): "TO SHOW
ITSELF FROM THE EAST AND TO SHINE FORTH IN THE CENTER OF THE SKY AT THE
BASE OF THE EXPANSE OF THE SKY, FROM EVENING TO MORNING ON THE 4TH DAY
FROM SABBATH (eg: WEDNESDAY 20 MARCH 1996 --> 19 YEAR METONIC CYCLE
FRIDAY 20 MARCH 2015), DURING THE COURSE OF THE SONS OF GAMUL, IN THE
FIRST MONTH OF THE FIRST YEAR." [4Q320]
Aviv means "barley ripening", [Exodus 9:31] and by extension, "spring
season" in Hebrew. It is also used as a given name, surname, and place
name, as in Tel Aviv. The first month of the year is called the month of
Aviv in the Pentateuch. It begins about the time of the MARCH equinox
(21 MARCH). Since the Babylonian captivity, this month has mainly been
called Nisan as referenced in the book of [ESTHER 3:7; NEHEMIAH 2:1] and
in subsequent post-exilic history up to the present day. These names are sometimes used interchangeably, although Aviv refers to the three-month season: 30 + 30 + 31 = 91 DAYS, and Nisan is called the "first month of Aviv."
#15 as [#1, #2, #10, #2] = ʼâbîyb (H24): {UMBRA: #15 % #41 = #15} 1) fresh, young barley ears, barley; 2) month of ear-forming, of greening
of crop, of growing green Abib, *MONTH* *OF* *EXODUS* *AND* *PASSOVER* (*MARCH* *OR* *APRIL*);
"THIS DAY CAME YE OUT IN THE MONTH *ABIB*-H24. AND IT SHALL BE WHEN THE
LORD SHALL BRING THEE INTO THE LAND OF THE CANAANITES, AND THE HITTITES,
AND THE AMORITES, AND THE HIVITES, AND THE JEBUSITES, WHICH HE SWARE
UNTO THY FATHERS TO GIVE THEE, A LAND FLOWING WITH MILK AND HONEY, THAT
THOU SHALT KEEP THIS SERVICE IN THIS MONTH." [Exodus 13:4-5]
Moses is then commanded to fix the first month of Aviv at the head of
the Hebrew calendar. He instructs the Israelites to take a lamb on the
10th day of the month, slaughter it on the 14th [analogous to: FRIDAY 3
APRIL 33 CE], and daub its blood on their doorposts and lintels, and to observe the Passover meal that night, the night of the full moon
[analogous to SATURDAY 4 APRIL 33 CE]. <https://en.wikipedia.org/wiki/The_Exodus>
"THE JEWS THEREFORE, BECAUSE IT WAS THE PREPARATION: FRIDAY 3 APRIL 33
CE, THAT THE BODIES SHOULD NOT REMAIN UPON THE CROSS ON THE SABBATH DAY,
(FOR THAT SABBATH DAY WAS AN HIGH DAY: SATURDAY 4 APRIL 33 CE) BESOUGHT PILATE THAT THEIR LEGS MIGHT BE BROKEN, AND THAT THEY MIGHT BE TAKEN AWAY.
COURSE-trochos OF NATURE-genesis [James 3:6]
#23 #24 #25
#32 #33 #34
#41 #42 #43
[#42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
#23, {@2: Sup: 65 - INNER: NEI (#107); Ego: 23 - EASE: YI (#65)}
#34, {@3: Sup: 18 - WAITING: HSI (#125); Ego: 34 - KINSHIP: CH'IN (#99)}
#25, {@4: Sup: 43 - ENCOUNTERS: YU (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 25 - CONTENTION: CHENG (#124)}
#33, {@5: Sup: 76 - AGGRAVATION: CHU (#244); Ego: 33 - CLOSENESS: MI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
#41, {@6: Sup: 36 - STRENGTH: CH'IANG (#280); Ego: 41 - RESPONSE: YING (#198)}
#32, {@7: Sup: 68 - DIMMING: MENG (#348); Ego: 32 - LEGION: CHUANG (#230)} #43, {@8: Sup: 30 - BOLD RESOLUTION: YI (#378); Ego: 43 - ENCOUNTERS: YU (#273)}
#24] {@9: Sup: 54 - UNITY: K'UN (#432); Ego: 24 - JOY: LE (#297)}
TELOS TOTAL: #297 - ROMAN PROTOTYPE #ONE / #99 = PENTECOST SUNDAY: [#32
- 12 MAY 2008, #33 - 16 MAY 2027, #34 - 20 MAY 2029]
ONTIC CHECKSUM TOTAL: #325
#541 - MALE CHECKSUM TOTAL: #244 as [#80, #10, #30, #1, #300, #70, #50]
= Pilâtos (G4091): {UMBRA: #691 % #41 = #35} 0) *PILATE* = 'armed with a spear'; 1) the sixth Roman procurator of Judah and Samaria who ordered
Christ to be crucified;
#562 - FEME CHECKSUM TOTAL: #157 as [#6, #10, #50, #400, #90, #6] =
nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
cast down, throw down, beat down, destroy, overthrow, break out (teeth);
1a) (Qal); 1a1) to pull down; 1a2) to break down, *BREAK* *OFF*; 1b)
(Niphal) to be pulled or broken down; 1c) (Piel) to tear down; 1d)
(Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
#305 - MALE CHECKSUM TOTAL: #244 as [#2, #200, #3, #30, #10, #20, #40] = regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) foot, *LEG*; 1b)
of God (anthropomorphic); 1c) of seraphim, cherubim, idols, animals,
table; 1d) according to the pace of (with prep); 1e) three times (feet, paces);
#400 - FEME CHECKSUM TOTAL: #157 as [#6, #40, #4, #100, #200, #10, #40]
= dâqar (H1856): {UMBRA: #304 % #41 = #17} 1) to pierce, thrust through, pierce through; 1a) (Qal) *TO* *PIERCE*, *RUN* *THROUGH*; 1b) (Niphal)
to be pierced through; 1c) (Pual) pierced, riddled (participle);
#400 - FEME CHECKSUM TOTAL: #157 as [#300, #80, #20] /
#886 - FEME CHECKSUM TOTAL: #157 as [#6, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour
out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
1d2) to pour out oneself;
#805 - FEME CHECKSUM TOTAL: #157 as [#400, #300, #100, #5] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil); 1a1) *TO* *WATER*,
*IRRIGATE*; 1a2) to water, give drink to; 1b) (Pual) to be watered; 1c) (Niphal) variant;
#400 - FEME CHECKSUM TOTAL: #157 as [#30, #90, #200, #80] = tsâraph
(H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal);
1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST* (*AND* *PROVE*
*TRUE*); 1a4) smelter, refiner, goldsmith (participle); 1b) (Niphal) to
be refined; 1c) (Piel) to be a refiner; 1c1) refiner (participle);
#864 - ONTIC CHECKSUM TOTAL: #325 as [#6, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
THEN CAME THE SOLDIERS, AND BRAKE THE LEGS OF THE FIRST, AND OF THE
OTHER WHICH WAS CRUCIFIED WITH HIM. BUT WHEN THEY CAME TO JESUS, AND SAW
THAT HE WAS DEAD ALREADY, THEY BRAKE NOT HIS LEGS: BUT ONE OF THE
SOLDIERS WITH A SPEAR PIERCED HIS SIDE, AND FORTHWITH CAME THERE OUT
BLOOD AND WATER. AND HE THAT SAW IT BARE RECORD, AND HIS RECORD IS TRUE:
AND HE KNOWETH THAT HE SAITH TRUE, THAT YE MIGHT BELIEVE." [John 19:31-35]
REDUCTIO AD HITLERUM AS IDEA #148 ON 17 FEBRUARY 1942: "The fact that
they succeeded in doing (ie. MAINTAINED PERPETUAL DOMINION) so for
several centuries is a proof of the greatness of this race. The
sensational event of the ancient world was the mobilisation of the
underworld against the established order. This enterprise of
Christianity had no more to do with religion than Marxist socialism has
to do with the solution of the social problem. The notions represented
by Jewish Christianity were strictly unthinkable to Roman brains. The
ancient world had a liking for clarity. Scientific research was
encouraged there. The gods, for the Romans, were familiar images. It is somewhat difficult to know whether they had any exact idea of the
Beyond. For them, eternal life was personified in living beings, and it consisted in a perpetual renewal. Those were conceptions fairly close to those which were current amongst the Japanese and Chinese at the time
when the Swastika made its appearance amongst them.
It was necessary for the Jew to appear on the scene and introduce that
mad conception of a life that continues into an alleged Beyond! It
enables one to regard life as a thing that is negligible here
below—since it will flourish later, when it no longer exists. Undercover
of a religion, the Jew has introduced intolerance in a sphere in which tolerance formerly prevailed. Amongst the Romans, the *CULT* *OF* *THE* *SOVEREIGN* *INTELLIGENCE* was associated with the modesty of a humanity
that knew its limits, to the *POINT* *OF* *CONSECRATING* *ALTARS* to the unknown god.
NOTE: PRIOR METONIC 19 YEAR LUNAR CYCLE FROM 33 IS 14 CE (19 AUGUST: AUGUSTUS, THE FIRST ROMAN EMPEROR, DIES AND IS DECLARED TO BE A GOD): A common year starting on Monday is any non-leap year (i.e., a year with
365 days) that begins on Monday, 1 JANUARY, and ends on Monday, 31
DECEMBER. Its dominical letter hence is G. The most recent year of such
kind WHERE #449 / #465 - SAINT PATRICK'S DAY INTRODUCES AN ANTAGONISM
[#38 - SATOR (#249), #71 - SAINT PATRICK'S DAY, #14 - BOER WAR MEMORiAL
DAY 28 MAY 2017 / 2023: #465 - SAINT PATRICK'S DAY] AS IMPETUS OF ANTI-SEMITISM BY THE *RETURNED* *SERVICES* *LEAGUE* (RSL) AND
*WELLINGTON* *SHIRE* *COUNCIL* AGAINST THE JEWISH CALENDAR OF 1 NISAN
AND ITS PREROGATIVE UPON THE 14-16 NISAN CRUCIFIXION BIBLICAL NARRATIVE
was 2018 as year of WORLD WAR ONE CENTENNIAL and the next one will be
2029 in the Gregorian calendar. This common year is one of the three
possible common years in which a century year can begin on and occurs in century years that yield a remainder of 300 when divided by 400. The
most recent such year was 1900 and the next one will be 2300.
CALENDAR FOR ANY COMMON YEAR [14 AD - AUGUSTUS DEATH] STARTING ON
MONDAY, PRESENTED AS COMMON IN MANY ENGLISH-SPEAKING AREAS

<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>
A common year starting on Thursday is any non-leap year (i.e. a year
with 365 days) that begins on Thursday, 1 January, and ends on Thursday,
31 December. Its dominical letter hence is D. The most recent year of
such kind was 2015 and the next one will be 2026 in the Gregorian calendar.
CALENDAR FOR ANY COMMON YEAR [33 AD - JESUS CRUCIFIXION] STARTING ON THURSDAY, PRESENTED AS COMMON IN MANY ENGLISH-SPEAKING AREAS

<https://en.wikipedia.org/wiki/Common_year_starting_on_Thursday>
Whereas a leap year starting on Monday is any year with 366 days (i.e.
it includes 29 February) that begins on Monday, 1 January, and ends on Tuesday, 31 December. Its dominical letters hence are GF. The current
year, 2024, is a leap year starting on Monday in the Gregorian calendar.
The last such year was 1996 and the next such year will be 2052 in the Gregorian calendar
CALENDAR FOR ANY LEAP YEAR [1996 / 2024] STARTING ON MONDAY, PRESENTED
AS COMMON IN MANY ENGLISH-SPEAKING AREAS

<https://en.wikipedia.org/wiki/Leap_year_starting_on_Monday>
As REFUTING the UNLAWFUL ACTION OF INTELLECTUAL PROPERTY APPROPRIATION
by persons identified as being of an IRISH CATHOLIC (CHRISTO-FASCIST) HERITAGE to which our legal claim against the RETURNED SERVICES LEAGUE
(RSL) is made in asserting their MORAL DEPRAVITY involving a SEDITIOUS HIJACKING OF THE WORLD WAR ONE CENTENNIAL by a deference given to ROMAN CATHOLIC PAPAL AUTHORITY / NUMEN AUGUSTI PRINCIPLE as implicitly
ANTI-SEMITIC by ignoring historical precedents (ie. ROMAN CASE LAW BY
DECREE OF CAESAR CLAUDIUS DATED 10 NOVEMBER 41 AD: “… not be disrespectful of the customs used in the ritual of their GOD, but let
[the Jews] USE THEIR CUSTOMS AS IN THE TIME OF THE GOD AUGUSTUS [#38 - ,
#71, #14], even as I myself, after hearing both sides, have confirmed.”) and by its DEGENERATE IRISH REPUBLICAN ASPIRATION is inherently an
absolute racial hatred directed towards persons of DUTCH heritage and
their prerogative over FIRST DISCOVERY of TERRA AUSTRALIS INCOGNITA.
REDUCTIO AD HITLERUM CONTINUES: "Peace can result only from a natural
order. The condition of this order is that there is a hierarchy amongst nations. The most capable nations must necessarily take the lead. In
this order, the subordinate nations get the greater profit, being
protected by the more capable nations. It is Jewry that always destroys
this order. It constantly provokes the *REVOLT* *OF* *THE* *WEAK*
against the strong, of bestiality against *INTELLIGENCE*, of quantity
against quality. It took fourteen centuries for Christianity to reach
the peak of savagery and stupidity. We would therefore be wrong to sin
by *EXCESS* *OF* *CONFIDENCE* and proclaim our definite *VICTORY* over Bolshevism. The more we render the Jew incapable of harming us, the more
we shall *PROTECT* *OURSELVES* *FROM* *THIS* *DANGER*. The Jew plays in nature the role of a catalysing element. A people that is rid of its
Jews returns spontaneously to the natural order.
#511 as [#6, #5, #500] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or
smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to
smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) *TO* *SMITE*, *ATTACK*, *ATTACK*
*AND* *DESTROY*, *CONQUER*, *SUBJUGATE*, *RAVAGE*; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be beaten;
1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked
and captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of plants);
TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1, #5, #13, #18, #19, #20,
#23, #24, #33, #41, #47, #52, #67, #70, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
{@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE: CHIANG (#511)}
TELOS TOTAL: #511
ONTIC CHECKSUM TOTAL: #353
DEME CHECKSUM TOTAL: #351
<http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
In 1925 I wrote in MEIN KAMPF (and also in an unpublished work) that
*WORLD* *JEWRY* *SAW* *IN* [rì (日): *JAPAN*] an opponent beyond its
reach. The racial instinct is so developed amongst the Japanese that the
Jew realises he cannot *ATTACK* Japan from within. He is therefore
compelled to act from outside. It would be to the considered interests
of England and the United States to come to an understanding with Japan,
but the Jew will strive to prevent such an understanding. I gave this
warning in vain." [pages 314, 315]
#654 - ONTIC CHECKSUM TOTAL: #353 as [#200, #4, #10, #400, #40] = râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have dominion, dominate,
tread down; 1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*, *SUBJUGATE*; 1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a) (Qal) to scrape,
scrape out;
#562 - ONTIC CHECKSUM TOTAL: #353 as [#400, #2, #100, #10, #50] = hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a) *IMPUDENCE*,
*PRIDE*, *HAUGHTINESS*; 2) *A* *WRONG* *SPRINGING* *FROM* *INSOLENCE*,
an injury, affront, insult; 3) mental injury and wantonness of its
infliction being prominent; 4) injury inflicted by the violence of a
tempest;
#1440 - ONTIC CHECKSUM TOTAL: #353 as [#200, #70, #500, #70, #400, #200]
= sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
expert: of artificers; 1b) *WISE*, *SKILLED* *IN* *LETTERS*,
*CULTIVATED*, *LEARNED*; 1b1) of the Greek philosophers and orators;
1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the
best plans and using the best means for their execution;
#346 - NOUMENON RESONANCE FOR 6 APRIL 2024 as [#50, #90, #200, #6]
/ [#6, #50, #90, #200] /
#370 - NOUMENON RESONANCE FOR 6 APRIL 2024 as [#30, #50, #90, #200] /
#1340 - ONTIC CHECKSUM TOTAL: #353 as [#50, #90, #200, #400, #600] =
nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to keep, observe, guard with fidelity;
1a4) to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman (participle);
#390 - DEME CHECKSUM TOTAL: #351 as [#10, #300, #70, #10] = yeshaʻ
(H3468): {UMBRA: #380 % #41 = #11} 1) deliverance, salvation, rescue,
safety, welfare; 1a) safety, welfare, prosperity; 1b) salvation; 1c) *VICTORY*;
#572 - DEME CHECKSUM TOTAL: #351 as [#6, #10, #300, #200, #6, #50] = Yᵉshurûwn (H3484): {UMBRA: #566 % #41 = #33} 0) Jeshurun = 'upright
one'; 1) a symbolic *NAME* *FOR* *ISRAEL* *DESCRIBING* her ideal character;
#260 - DEME CHECKSUM TOTAL: #351 as [#40, #200, #20] = môrek (H4816): {UMBRA: #260 % #41 = #14} 1) *WEAKNESS*;
#330 - DEME CHECKSUM TOTAL: #351 as [#40, #200, #20, #60, #10] = rôkeç (H7407): {UMBRA: #280 % #41 = #34} 1) snares, *PLOTS*, band, league, *CONSPIRACY*; 1a) meaning dubious;
#1479 - MALE CHECKSUM TOTAL: #511 as [#30, #40, #300, #80, #8, #6, #400,
#10, #5, #600] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species, kind; 1d) aristocrats;
#1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
#70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus
in the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*;
"FOR WE HAVE FOUND THIS MAN A PESTILENT FELLOW, AND A MOVER OF SEDITION
AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF THE SECT OF
THE *NAZARENES*-G3480:" [Acts 24:5]
#673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70,
#40, #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13}
1) to name; 1a) to name, to utter, to make mention of the name; 1b) to
name; 1b1) give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME*
*OF* *A* *PERSON* *OR* *THING*; 1b3) to utter the name of a person or
thing;
#511 as [#5, #70, #30, #400, #6] / [#6, #70, #30, #400, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a)
(Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring
up, grow, shoot forth (of vegetation); 1a5) to go up, go up over, *RISE* (*OF* *NATURAL* *PHENOMENON*); 1a6) to come up (before God); 1a7) to go
up, go up over, extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5) *TO* *ROUSE*, *STIR* *UP* (*MENTALLY*); 1c6) to offer,
bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
[As] cosmogony, Appraisal 3 of this tetragram #1 - 𝌆中 = #452
corresponds to a third stage of existence. Following primal chaos (STAGE
1 = ʼôwr (H216): LIGHT) and the separation of yin and yang ch'i (STAGE 2
= mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first
emergence of forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation of phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150): SEASONS as sun / moon and temporal causality)." [CANON OF
SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by
Michael NYLAN 1993, p 90]
#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
UNNAMED {%27})}
GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)}
GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}
TELOS TOTAL: #150
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
KITTEL CONTINUED: We may trace back JAMES to the popular saying rather
than to Orphic teaching. Probably there had long since been an
interfusion of the Orphic and the popular conception, so that by the
time of JAMES 3:6 an Orphic formulation could be used in the popular and
not the Orphic sense. We have also to take into account a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or that "THE WORLD IS A WHEEL". On
the other hand, we can hardly derive [MALE: #171, FEME: #189, ONTIC:
#171, DEME: #277] the ὁ τροχός τῆς γενέσεως of JAMES 3:6 from this,
since it is not original in Judaism (including the OT), but itself
derives from Greek proverbs.
#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1, #10]
= rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty, grow
filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;
#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue (of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge, bay
of sea (tongue-shaped);
#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700, #70,
#50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn, turn
around; 2) to turn one's self (i.e. to turn the back to one; 2a) *OF*
*ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b) metaph. to turn
one's self from one's course of conduct, i.e. to change one's mind;
#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b) supernatural
fire (accompanying theophany); 1c) fire (for cooking, roasting,
parching); 1d) altar-fire; 1e) God's anger (fig.);
"The Mystery of which we speak in hidden places, as dazzling light from
the infinite and fiery brilliance out of the boundless unfolds (LI or
chang: 'to expand') the myriad species (categories) from the
*PRIMORDIAL* *CHAOS* as the holding place for Being, without revealing a
form of its own:
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal
Law: REMEMBER THE SABBATH}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity:
HONOUR PARENTS}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy: DO NOT KILL}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena (Wan Wu):
AVOID HETERONOMY AGAINST AUTONOMY}
= Tetragrammation hierarchy value as NUMBER.
+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or number of things: (Human Discriminating Norm) DO NOT STEAL}
TEMPORAL CORRESPONDENCE 4.5 days x #81 = 364.5 days AS COURSE-trochos OF NATURE-genesis [James 3:6]
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #164 - PRINCIPLE OF MATERIALITY + #205 - PRINCIPLE OF PERSISTENCE (ONTIC value relative to 10 COMMANDMENTS) = #369
OBLIGATING NORM: DO NOT BEAR FALSE WITNESS
MANIFESTING NORM: DO NOT COVET
It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS*
and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations [ie. the circular motion of the sun and moon which had a
grand inception at midnight on the new moon of solstice as 21 December
103 BCE as the basis of a CHINESE TAICHU (太初: tài chū meaning the absolute beginning) CALENDAR deployed to this present day]. Tied to the gods in Heaven and the spirits on Earth, it fixes the models (mo:
numbers or shu: calculations). It pervades and assimilates past and
present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire
cosmos and binds all humans to the rest of phenomena)." [CANON OF
SUPREME MYSTERY by Yang HSIUNG 4 BCE, Hsuan LI (Evolution of the
Mystery), pages 429, 64]
KITTEL CONTINUED: For in the Jewish statement, the wheel means exactly
the same as in the Greek sayings, namely, the uncertainty of human
fortune [which argues against a derivation of the Jewish saying from
Orphic or Buddhist sources, in which the wheel has cosmic significance]. Perhaps the best solution is to derive JAMES 3:6 from the Jewish saying.
But this means that we still must find its ultimate origin in the
Greek proverbs which lie behind the Jewish saying, and perhaps in the
Orphic view with which the proverbs have interfused. It is less likely
that JAMES 3:6 derives directly from the Greek proverbs, ie. without mediation of the Jewish saying, since the tradition of Palestinian
Judaism obviously underlies JAMES.
#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;
#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as [#300,
#8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only significant renderings other than 'the' counted; 1) this, that, these, etc. Only significant renderings other than 'the' counted;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS IDEA
#306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER SUCH AS THREATS TO
KILL OR EGREGIOUS CONDUCT TOWARDS WOMEN
COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57,
#49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE* *LAW*;
to observe (rules or ritual); nearby; adjoining
#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3, #5,
#50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22}
1) source, origin; 1a) a book of one's lineage, i.e. in which his
ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of
that which follows origin, viz. existence, life; 3a) the wheel of life
(Jas 3:6), other explain it, the wheel of human origin which as soon as
men are born begins to run, i.e. its course of life;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS TO
TETRA #13 AS SWASTIKA 卐 #CENTRE OF MAGIC SQUARE 5x5 = #65 <-- LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF LAW AND NATURAL
JUSTICE DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON DIFFERENTIATED FROM NAZSIM
COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80, #25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character; standard;
pattern; (grammar) case; (classical) to obstruct; to hinder; (classical)
to arrive; to come; (classical) to investigate; to study exhaustively
shǒu gēng (守更): [#57 - 𝌾守 = #508 / #28 - 𝌡更 = #479] - to keep watch
during the night
shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law
xìng gé (性格): nature, disposition, temperament, character
#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]
APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. *HADES*
COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*
yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*; the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a demon
huà (化): 1. to make into; to change into; to transform, 2. -ization, 3.
to convert; to persuade, 4. to manifest, 5. to collect alms, 6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve; to melt, 9. to
revert to a previous custom, 10. chemistry, 11. to burn, 12. to spend
fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. evil,
6. bad, 7. to denounce
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, 5.
this; that, 6. and; or, 7. as for; pertaining to, 8. pomegranate, 9. to choose, 10. to agree; to accord with; to conform to, 11. thus, 12.
pollia, 13. Ruo, 14. only then
xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. *NATURE*; *DISPOSITION*, 4. a suffix corresponding to -ness, 5. grammatical
gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*, 8. sexual
desire, 9. scope
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