XPost: alt.christnet.christianlife, alt.atheism, talk.politics.gun
XPost: alt.religion.christian.biblestudy
HeartDoc Andrew <
[email protected]> wrote:
(dolf) 03/16/24 AgainX2 praying for dolf here ...
[snipped wacko American nonsense]
-- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?
I don't know much about sport excepting that since I can provide the mathematical cogito arrays to referenced concepts (ie. the language is
precise and consists of cè (測): conjectural measures as yuē (曰): assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement assertion, is it then possible to view such as a DIALECTIC OF HYPOSTATIC UNION which by MANIFESTING NORM produces an UNIFIED ACTION as AUTOSTASIS αὐτόστασις as (in
philosophy, of an abstract idea) by or in itself / position, posture,
station; state, condition?
HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit of comradeship, enthusiasm, and devotion
jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY) / shared spirit
of comradeship, enthusiasm, and devotion
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
volume; part, 4. to stablize; to settle, 5. used in place names, 6. to mix;
to blend, 7. to hit the mark, 8. to compile, 9. to finish; to accomplish,
10. to rest; to perch, 11. a market
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; to realize, 8. ti, 9. limbs of a human or animal body, 10. to put oneself in another's shoes, 11. a genre of writing
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect, 11. proficient;
skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a
specter
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON:
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3. spirit; will; attention, 4. soul; spirit; divine
essence, 5. expression, 6. a portrait, 7. a person with supernatural
powers, 8. Shen
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
qíng yì (情誼): TEAM SPIRIT / CAMARADERIE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
NORM:
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3. friendship; kindness, 4. face; honor, 5. condition; state; situation, 6. relating to male-female relations, 7. obviously; clearly
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
yì (誼): 1. friendship, 2. appropriate; suitable
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:
WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy, of an
abstract idea) by or in itself / position, posture, station; state,
condition
#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 =
#28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;
#911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA: #911 %
#41 = #9} 1) a standing, station, state; 2) an insurrection; 3) strife, insurrection;
For conformity to linguistic convention consider autoctisis: (theology, philosophy) The “pure act” of self-creation through being conscious of oneself. A neologism based on the Ancient Greek roots αὐτός (autós, “self”)
+ κτῐ́σῐς (ktísis, “creation”), introduced by Giovanni Gentile (1922). The
theory of mind as pure act.
Whereas tasis is borrowed from Ancient Greek τάσις (tásis, “stretching, tension, intensity”) and consider protasis from Ancient Greek πρότασις
(prótasis), from προτείνω (proteínō, “put forward, tender, propose”), from
πρό (pró) + τείνω (teínō, “stretch”).
TASIS: [#300, #1, #200, #10, #200]
{@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 - MALE
DEME IS UNNAMED {%10})}
TELOS TOTAL: #711
ONTIC CHECKSUM TOTAL: #245
DEME CHECKSUM TOTAL: #501
#464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
(H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal); 1a1)
to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to become aroused, inflame oneself with; 1c) (Piel) to warm; 1d) (Hithpael) to warm oneself;
AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]
{@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}
TELOS TOTAL: #1482
ONTIC CHECKSUM TOTAL: #574
DEME CHECKSUM TOTAL: #134
#754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40, #1, #4, #70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1) with one
mind, with one accord, with one passion;
AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]
{@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}
TELOS TOTAL: #1682
ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #134
#613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx (G5395): {UMBRA: #660 % #41 = #4} 1) a flame;
#353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] = mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth, success,
result; 2) useless, of no purpose;
ONE (
[email protected]) @ 1949 HRS ON 14 MARCH 2024: "When a group has a
Tao such that it functions as a form of unity, then, yes.
When a group does not have the Tao then it fails to be unified naturally. So-called, individuals, emerge.
When an entire team is in the Zone it enters a mystical state. Every thing falls into place as it were and to win means an other team loses, usually.
For the whole planet to be in accord could mean every body wins. Yet to see
how all pieces of a puzzle have their place creates drama as a form of
duality.
Normally teams agree to be at odds with each other.
Nation states of mind may be similar. To know where lines are drawn. To
chop, cut, slice, dice and mince words can be part of a strange game.
Ego trips vary."
DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations in
reply."
ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!
Having food for thought is appreciated especially in terms of Taoism.
Pondering being able to be undefeated, to dial in as it were, a state of
being, as if a group could ever be that, totally, for an entire season, few
if any attain such.
The various Ways, or Tao, may work to a point and then fade as an other
appears on a stage and discerns how the Tao that was might be off-set.
One is reminded of yin and yang which, together, are said to be a Tao."
<
https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>
[IMAGE: AUSTRALIA’S Governor-General Peter Cosgrove at an official audience with Pope Francis on 25 JUNE 2018 presented the Argentina-born Pontiff with
a "HOLY FATHER" personalised Socceroos jersey to encourage him to cheer for Australia in the World Cup]
Note that the designation of "HOLY FATHER" is hereby substantiated through
an a priority lawful claim to be meta-descriptive "MIND OF CHRIST" [1Corinthians 2:16] elements applicable to our celestial COGITO #27 -
DUTIES (SHIH)- 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an intellectual property which ought not be confused with its mundane, misnomered,
presumptuous as profane usage by the PAPAL AUTHORITY of the ROMAN CATHOLIC CHURCH which PROTESTANTS do not recognise.
YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
<
https://www.youtube.com/watch?v=HPBmFwBSGb0>
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] = qâdash (H6942): *HOLY*
#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr (G3962): *FATHER*
APPRAISAL #6: Though the burden is great, he shoulders it alone, (任大自事) Beset by unresolved problems. (方來不救)
FATHOMING #6: Grave responsibilities, acting alone (任大自事)
MEANS: How can this be borne? (奚可堪也)
rèn (任): 1. to bear; to undertake, 2. *TO* *TRUST* *TO*; *TO* *RELY* *ON*, 3. duty; responsibility, 4. to allow; to permit, 5. to appoint, 6. no
matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an office;
a post, 12. to be pregnant, 13. crafty and fawning.
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior, 12. approximately, 13. greatest; grand.
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*; *ONESELF*; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. origin, 9. originally, 10. still; to remain, 11.
in person; personally, 12. in addition; besides, 13. if; even if, 14. but,
15. because, 16. *TO* *EMPLOY*; *TO* *USE*, 17. to be
shì (事): 1. matter; thing; item, 2. to serve, 3. *A* *GOVERNMENT* *POST*,
4. duty; post; work, 5. occupation, 6. *CAUSE*; *UNDERTAKING*;
*ENTERPRISE*; *ACHIEVEMENT*, 7. an accident, 8. to attend, 9. an allusion,
10. a condition; a state; a situation, 11. to engage in, 12. to enslave,
13. to pursue, 14. to administer, 15. to appoint, 16. a piece
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
70, 4. measure word for square things, 5. square shaped, 6. prescription,
7. power; involution; abbreviation for a square meter or cubic meter, 8.
local, 9. a way; a method, 10. at the time when; just when, 11. only; just,
12. a direction; a side; a position, 13. an area; a region, 14. a party; a side, 15. a principle; a formula, 16. honest; upright; proper, 17. magic,
18. earth, 19. earthly; *MUNDANE*, 20. a scope; an aspect, 21.
side-by-side; parallel, 22. agreeable; equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet for writing, 27. *A* *CONVENTION*; *A* *COMMON* *PRACTICE*, 28. *A* *LAW*; *A* *STANDARD*, 29.
*TO* *OWN*; *TO* *POSSESS*, 30. to disobey; to violate, 31. to slander; to defame, 32. beside
lái (來): 1. to come, 2. indicates an approximate quantity, 3. *PLEASE*, 4. used to substitute for another verb, 5. used between two word groups to
express purpose and effect, 6. ever since, 7. wheat, 8. next; future, 9. a simple complement of direction, 10. *TO* *OCCUR*; *TO* *ARISE*, 11. to
earn.
bù (不): 1. *NOT*, *NO*, 2. expresses that a certain condition cannot be achieved, 3. as a correlative, 4. no (answering a question), 5. forms a negative adjective from a noun, 6. at the end of a sentence to form a
question, 7. to form a yes or no question, 8. infix potential marker
jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. *TO* *PREVENT*;
*TO* *STOP*, 4. to assist, 5. part of a shoe, 6. Jiu, 7. to entangle
"BUT BE NOT YE *CALLED*-G2564 RABBI: FOR ONE IS YOUR MASTER, EVEN CHRIST;
AND ALL YE ARE BRETHREN. AND *CALL*-G2564 NO MAN YOUR FATHER UPON THE
EARTH: FOR ONE IS YOUR FATHER, WHICH IS IN HEAVEN.
#293 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #30, #8, #9, #8, #200, #8, #10] /
#377 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #1, #30, #5, #10, #300, #1, #10] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a)
to call aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to
name, by name; 2a) to give a name to; 2a1) to receive the name of, receive
as a name; 2a2) *TO* *GIVE* *SOME* *NAME* *TO* *ONE*, *CALL* *HIS* *NAME*;
2b) to be called i.e. to bear a name or title (among men); 2c) *TO*
*SALUTE* *ONE* *BY* *NAME*;
NEITHER BE YE *CALLED*-G2564 MASTERS: FOR ONE IS YOUR MASTER, EVEN CHRIST.
BUT HE THAT IS GREATEST AMONG YOU SHALL BE YOUR SERVANT." [Matthew 23:8-11]
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING* *MIRACLE*
*OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD:
When I was younger, I thought it was necessary to set about matters with dynamite. I've since realised that there's room for a little subtlety. The rotten branch falls of itself. The final state must be: in St. Peter's
Chair, a senile officiant; facing him, a few sinister old women, as gaga
and as poor in spirit as anyone could wish. The young and healthy are on
our side. Against a Church that identifies itself with the State, as in England, I have nothing to say. But, even so, it's impossible eternally to
hold humanity in bondage with lies.
-- ANZACS WHAT FOR? --
[Written: 15 July 2018]
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
zhōng (終): *DEAD* UPON BARREN GROUND."
But Christianity is an invention of sick brains: one could imagine nothing
more senseless, nor any more indecent way of turning the idea of the
Godhead into a mockery. A negro with his tabus is crushingly superior to
the human being who seriously believes in *TRANSUBSTANTIATION*.
I begin to lose all respect for humanity when I think that some people on
our side, Ministers or generals, are capable of believing that we cannot triumph without the blessing of the Church. Such a notion is excusable in little children who have learnt nothing else.
For thirty years the Germans tore each other to pieces simply in order to
know whether or not they should take *COMMUNION* in both kinds. There's
nothing lower than religious notions like that. From that point of view,
one can envy the Japanese. They have a religion which is very simple and
brings them into contact with nature. They've succeeded even in taking Christianity and turning it into a religion that's less shocking to the intellect." [page 144]
DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the European
Union have just passed AI legislation which is required to be human centric
and one is simply providing an open definition for autostasis from the perspective of sport rather than any particular political regime [or
sectarian belief as trans-substantive anthropocentric dogma: shítǐ zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to the doctrine
holding that the bread and wine of the #1827 - EUCHARIST [PENTECOST
LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 1930, 2014, 2025, AREPO:
#35 - 24 MAY 1931, 2015, 2026, TENET: #33 - 15 / 16 / 15 MAY 1932, 2016,
2027, OPERA: #37 - 4 JUNE 1933, 2017, 2028, ROTAS: #34 - 20 MAY 1934, 2018, 2029] are essentially transformed into the body and blood of Jesus]
although that doesn't preclude it from any prerogative political usage.
We note that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then contextually relevant to the Reichskonkordat as a treaty negotiated between
the Vatican and Nazi Germany which was signed on 20 JULY 1933 by Cardinal Secretary of State Eugenio Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen on behalf of President Paul von Hindenburg and
the German government.
#455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1) habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning uncertain;
#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>
Just to put it into perspective that we witnessed a refusal of *COMMUNION*
upon PENTECOST SUNDAY 11 JUNE 2000 as occurring within an Olympian year
from 15 SEPTEMBER to 1 OCTOBER 2000 and a threat for payback as newspaper
dated 5 JANUARY 2017 placed in my mailbox zhuǎn (轉): *TO* *FORWARD* *MAIL* occurred within the locus of TETRA 4 upon 7 JANUARY 2017 as then
specifically associated with the cogita assigned to EUCHARIST *TRANSUBSTANTIATION* which as SPIRIT OF THE BODY is relevant to similar
refusal of *COMMUNION* event upon PENTECOST SUNDAY 31 MAY 1998 that is an anathema towards BOER WAR MEMORIAL DAY and #249 - IRISH CATHOLIC REPUBLICAN ACTIVISM (IRA) ...
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN (#135 - MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}
TELOS TOTAL: #195
ONTIC CHECKSUM TOTAL: #200
DEME CHECKSUM TOTAL: #335
#671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1, #50] = Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas = 'heavenly'; 1) a Christian at Rome; <-- *THE* *OLYMPIAD*
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with adversaries, fight; 3) metaph. to contend, struggle, with difficulties and dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;
YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
OLYMPICS OPENING CEREMONY)"
<
https://www.youtube.com/watch?v=KwRSOZJBKg0>
<
https://www.youtube.com/watch?v=8a-HfNE3EIo>
#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] =
çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a) *CHARIOT* horses;
#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city,
the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of
the blessed in heaven; 1b2) of the visible capital in the heavenly kingdom,
to come down to earth after the renovation of the world by *FIRE*; 1c) the inhabitants of a city;
The film “CHARIOTS OF FIRE” is set in the year 1924 during the Olympic Games held in PARIS, FRANCE. It tells the true story of two British
athletes: Eric Liddell, a devout Scottish Christian who runs for the glory
of God, and Harold Abrahams, an English Jew who runs to overcome prejudice.
The film captures their journey as they prepare for the 1924 Olympics, showcasing their dedication, challenges, and triumphs on the track. The
title of the film was inspired by the line “Bring me my Chariot of fire!” from the William Blake poem, which was adapted into the British hymn and unofficial English anthem “Jerusalem.” The hymn is heard at the end of the film, adding to its emotional impact. The phrase “chariot(s) of fire” itself originates from the Bible [2 Kings 2:11; 6:17]
YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"
<
https://www.youtube.com/watch?v=c3sQRfW13v0>
#42 #16 #65
#64 #41 #18
#17 #66 #40
[TORAH PROTOTYPE #SIX: #123 ... #191 - BERLIN OLYMPICS ... #232 - KNIFE ... #249 - IRISH REPUBLICANISM ... #369]
#191 = [#66, #42, #18, #65] <-- BERLIN OLYMPICS 1936
#232 = [#66, #42, #18, #65, 41] <-- *PROBABLE* *WORLD* *WAR* *ONE* 2018 CENTENNIAL IRISH REPUBLICAN ACTIVISM (IRA) OPPRESSION / HIJACK SCHEMA
#249 = [#66, #42, #18, #65, 41, #17] <-- IRISH REPUBLICAN ACTIVISM (IRA) /
#38 - SATOR [#49, #72, #9, #54, #65] CUSP MECHANISM IN THE LUO SHU SQUARE
REDUCTIO AD HITLERUM AS IDEA #191 - (EASTER DATE 1936) 12 APRIL 1942: "THE OLYMPIC GAMES IN BERLIN FROM 1-16 AUGUST 1936:
The results we obtained at the Olympic Games has shown me that these Reich Schools will be able to raise the standard of German youth to an
exceptionally high level. The British, notwithstanding the advantages of
their college system of education, were only able to win eight gold medals. (Note actual tally was GOLD: #4, SILVER: #7, BRONZE: #3)
The young sportsmen of the REICH TOOK THIRTY-THREE! (Note actual tally was GOLD: #38, SILVER: #31, BRONZE: #32) Think, then, what will happen when the youth of the whole Reich will receive its upbringing, including intensive sports training, in the new Reich Schools!" [page 430]
One of the most iconic moments of the Berlin Olympics was the performance
of Jesse Owens, an African American track and field athlete. Despite the
Nazi regime’s racist ideology, Owens won four gold medals, challenging the notion of Aryan superiority and leaving a lasting impact on Olympic
history.
#27 - 𝌠事 = #478
COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
RANGE: 18 to noon 22 APRIL
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:27>
[#34 {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
#42 {@2: Sup: 76 - AGGRAVATION: CHU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
#44 {@3: Sup: 39 - RESIDENCE: CHU (#149); Ego: 44 - STOVE: TSAO (#120)}
#31 {@4: Sup: 70 - SEVERANCE: KE (#219); Ego: 31 - PACKING: CHUANG (#151 -
MALE DEME IS UNNAMED {%16})}
#16] {@5: Sup: 5 - KEEPING SMALL: SHAO (#224); Ego: 16 - CONTACT: CHIAO
(#167)}
TELOS TOTAL: #167
DEME CHECKSUM TOTAL: #337
REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE—SCIENCE IS NOT DOGMATIC:
#653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] = zimrâth (H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song, *MUSIC*,
melody;
#510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1] = eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good will, kindly intent, benevolence; 2) delight, pleasure, *SATISFACTION*; 3)
desire; 3a) for delight in any absent thing easily produces longing for it;
#790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.);
#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of
humans; 1a2) of animals; 1b) the body itself; 1c) male organ of generation (euphemism); 1d) kindred, blood-relations; 1e) *FLESH* *AS* *FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things; 1g) animals; 1h) mankind;
It's only in the realm of *MUSIC* that I can find no *SATISFACTION*. The
same thing is happening to music as is happening to beauty in a world
dominated by the shavelings—the Christian religion is an enemy to beauty.
The Jew has brought off the same trick upon music. He has created a new inversion of values and replaced the loveliness of music by noises. Surely
the Athenian, when he entered the Parthenon to contemplate the *IMAGE* of
Zeus [the father of the gods (πατὴρ ἀνδρῶν τε θεῶν τε, patēr andrōn te
theōn te), who exercised authority over the Olympian gods in ancient Greek religion], must have had another impression than the Christian who must
resign himself to contemplating the grimacing *FACE* of a man crucified
(ie. HITLER'S BIRTHDAY / EASTER 20 APRIL 2025).
#621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 1d) *TO* *POINT* *OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO* *SAY*; 1e) to
call by name, to call, name; 1f) to speak out, speak of, mention;
"AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE LAMB OF
GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1)
to be set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured, be treated as sacred; 1b3) *TO* *BE* *HOLY*; 1c) (Piel); 1c1) to
set apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual);
1d1) to be consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to
set apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2) *TO* *CAUSE* *HIMSELF* *TO* *BE* *HALLOWED* (*OF* *GOD*); 1f3) *TO*
*BE* *OBSERVED* *AS* *HOLY*; 1f4) to consecrate oneself;
#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
either the nearest ancestor: *FATHER* of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a family
or tribe, progenitor of a people, forefather: so Abraham is called, Jacob
and David; 1b1) fathers i.e. ancestors, forefathers, founders of a nation;
1c) one advanced in years, a senior; 2) metaph.; 2a) the originator and transmitter of anything; 2a1) the authors of a family or society of persons animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
in which they excelled, to take charge of the interests of others; 2d) God
is called the Father; 2d1) of the stars, the heavenly luminaries, because
he is their creator, upholder, ruler; 2d2) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver,
guardian and protector; i) of spiritual beings and of all men; 2d3) of Christians, as those who through Christ have been exalted to a specially
close and intimate relationship with God, *AND* *WHO* *NO* *LONGER* *DREAD* *HIM* *AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT* *REVERE* *HIM* *AS*
*THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4) *THE* *FATHER* *OF*
*JESUS* *CHRIST* as one whom God has united to himself in the closest bond
of love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and *MADE* *TO*
*SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE* *NATURE*; i) by Jesus Christ
himself; ii) by the apostles;
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] = thýō (G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2) to slay, kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;
"BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY *SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE SHOULD HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]
Since my fourteenth year I have felt *LIBERATED* from the superstition that
the priests used to teach. Apart from a few Holy Joes, I can say that none
of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF* *THE*
*EUCHARIST*.
#987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be *LIBERATED*, be saved, be delivered; 1a2) to be saved
(in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;
#815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, *MIRACLE*, proof;
The only difference between then and now is that in those days I was
convinced one must blow up the whole show with dynamite." [Page 324-325]
"THE CUP OF *BLESSING*-G2129 WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE COMMUNION
OF THE BODY OF CHRIST?" [1Corinthians 10:16]
<
http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>
#519 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #30, #70, #3, #10, #1] = eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation, panegyric:
of Christ or God; 2) fine discourse, polished language; 2a) in a bad sense, language artfully adapted to captivate the hearer: fair speaking, fine speeches; 3) *AN* *INVOCATION* *OF* *BLESSING*, benediction; 4)
consecration; 5) a (concrete) blessing, benefit;
#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50] = bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying the *DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY* *WAY*
*THE* *SPIRITUAL* *WELFARE* of the members of the church;
#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or *CUP*;
#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new wine, must, freshly pressed wine;
#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour mixed
with water and baked; 1a) the Israelites made it in the form of an oblong
or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken; 1b) loaves were consecrated to the
Lord; 1c) of the *BREAD* used at the love-feasts and at the Lord's Table;
2) food of any kind;
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