XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic
RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP: 13
SEPTEMBER 2001 / ERII PARLIAMENT PROROGUING FROM SOME POINT BETWEEN 9 -
12 SEPTEMBER 2019) AGAINST THE NINETH EGYPTIAN NOME AND BOOK OF THE DEAD NARRATIVE
It would reasonably appear given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 X 7 X 13 X 49] that you could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN
#TAU / #400 YEARS X 364.2423 DAYS
#400 % 22
...
#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50,
#400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath =
'belonging to the goddess *NEITH*'; 1) the wife of Joseph;
...
#8800 % 22 = REPRISE OF INFINITE LOOP
  
was-sceptre: dominion, rule

The Heqa Sceptre (or shepherd’s crook) was closely associated with the
king and was even used to write the word “ruler” and “rule” in hieroglyphics. It was essentially a long stick with a hooked handle and
in later times it was often composed of alternating bands of blue and gold.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
This sceptre became one of the most famous emblems of kingship. It is
thought that the Heqa was originally associated with the god ANDJETY,
who was himself considered to be a ruler. When Osiris absorbed ANDJETY,
he also adopted the Heqa as one of his emblems. ANDJETY (meaning "He of ANDJET") is a local ancient Egyptian deity of the ninth nome, centered
at ANDJET, is considered one of the earliest Egyptian gods, possibly
with roots in prehistoric Egypt and which was known as Busiris to the
Greeks.

<
https://en.wikipedia.org/wiki/Neith>
[IMAGE: *NEITH*, the "Terrible One" who was the 1st creator goddess, By
Jeff Dahl - Own work, CC BY-SA 4.0]
*NEITH* was an ancient Egyptian goddess of creation, war, weaving, and
wisdom. She was one of the oldest and most widely worshipped deities in
the Egyptian pantheon. She was the MOTHER OF THE SUN GOD RA and the
patron goddess of the Red Crown of Lower Egypt and the city of Sais. She
was also revered as a FUNERARY GODDESS WHO HELPED THE DEAD IN THEIR
JOURNEY TO THE AFTERLIFE. <
https://en.wikipedia.org/wiki/Neith>
#50 - 𝌷唐 = #501
#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})
COGITO: [#40, #20, #56, #45, #45] as #50 - VASTNESS / WASTING (T'ANG)
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:50>
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#20 {@2: Sup: 60 - ACCUMULATION: CHI (#100 - MALE DEME IS UNNAMED {%3});
Ego: 20 - ADVANCE: CHIN (#60)}
#56 {@3: Sup: 35 - GATHERING: LIEN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 56 - CLOSED MOUTH: CHIN (#116)}
#45 {@4: Sup: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 45 - GREATNESS: TA (#161 - I AM NOT A
TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#45] {@5: Sup: 44 - STOVE: TSAO (#259); Ego: 45 - GREATNESS: TA (#206)}
TELOS TOTAL: #206 as [#5, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2} 1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) *TO* *SHINE* (*OF* *THE* *SUN*); 1a3) to become bright; 1b) (Niphal); 1b1) to be illuminated; 1b2) to become lighted up; 1c)
(Hiphil); 1c1) to give light, shine (of sun, moon, and stars); 1c2) to illumine, light up, cause to shine, shine; 1c3) to kindle, light
(candle, wood); 1c4) lighten (of the eyes, his law, etc); 1c5) to make
shine (of the face);
ONTIC CHECKSUM TOTAL: #376
DEME CHECKSUM TOTAL: #396
#692 - FEME CHECKSUM TOTAL: #206 as [#500, #70, #2, #70, #50] = phóbos (G5401): {UMBRA: #842 % #41 = #22} 1) *FEAR*, dread, terror; 1a) that
which strikes terror; 2) reverence for one's husband;
#798 - MALE CHECKSUM TOTAL: #259 as [#80, #10, #200, #300, #8, #200] =
pistós (G4103): {UMBRA: #860 % #41 = #40} 1) trusty, faithful; 1a) of
persons who show themselves faithful in the transaction of business,
*THE* *EXECUTION* *OF* *COMMANDS*, or the discharge of official duties;
1b) one who kept his plighted faith, worthy of trust; 1c) that can be
relied on; 2) easily persuaded; 2a) believing, confiding, trusting; 2b)
in the NT one who trusts in God's promises; 2b1) one who is convinced
that Jesus has been raised from the dead; 2b2) one who has become
convinced that Jesus is the Messiah and author of salvation;
#449 - FEME CHECKSUM TOTAL: #206 as [#20, #40, #300, #80, #9] /
#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] /
#935 - FEME CHECKSUM TOTAL: #206 as [#6, #40, #300, #80, #9, #500] =
mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) *PLACE*,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) *EXECUTION* (*OF* *JUDGMENT*); 1a7) time
(of judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal);
1f) proper, fitting, measure, fitness, custom, manner, plan;
#435 - MALE CHECKSUM TOTAL: #259 as [#30, #300, #50, #10, #5, #40] =
shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) *TWO*; 1a) two (the
cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the
ordinal number); 1c) in combination with other numbers; 1d) both (a dual number);
#1178 - FEME CHECKSUM TOTAL: #206 as [#5, #9, #5, #800, #100, #8, #200,
#1, #50] = theōréō (G2334): {UMBRA: #1719 % #41 = #38} 1) to be a
spectator, look at, behold; 1a) to view attentively, take a view of,
survey; 1a1) to view mentally, consider; 1b) to see; 1b1) to perceive
with the eyes, *TO* *ENJOY* *THE* *PRESENCE* *OF* *ONE*; 1b2) to
discern, descry; 1b3) to ascertain, find out by seeing;
#416 - MALE CHECKSUM TOTAL: #259 as [#50, #300, #10, #1, #10, #5, #40] = nâsîyʼ (H5387): {UMBRA: #361 % #41 = #33} 1) one lifted up, chief,
*PRINCE*, captain, *LEADER*; 2) rising mist, vapour;
EGYPTIAN BOOK OF THE DEAD CHAPTER XVII: "OH *FEARFUL* ONE, WHO ART OVER
THE *TWO* EARTHS, RED GOD WHO *ORDEREST* THE BLOCK OF *EXECUTION*; TO
WHOM IS GIVEN THE *DOUBLE* CROWN AND *ENJOYMENT* AS *PRINCE* OF SUTENHUNEN.
IT IS OSIRIS TO WHOM WAS *ORDAINED* THE *LEADERSHIP* AMONG THE GODS,
UPON THAT DAY WHEN THE TWO EARTHS WERE UNITED BEFORE THE INVIOLATE GOD.
#1178 - FEME CHECKSUM TOTAL: #206 as [#300, #100, #70, #500, #8, #200] = trophḗ (G5160): {UMBRA: #978 % #41 = #35} 1) *FOOD*, nourishment;
#1259 - FEME CHECKSUM TOTAL: #206 as [#6, #5, #8, #200, #40, #400, #600]
= châram (H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy
utterly, *COMPLETELY* *DESTROY*, dedicate for destruction,
*EXTERMINATE*; 1a) (Hiphil); 1a1) to prohibit (for common use), ban;
1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to split, slit, mutilate (a part of the
body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
#960 - MALE CHECKSUM TOTAL: #259 as [#10, #300, #10, #40, #600] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put, place, set, appoint, make;
1a) (Qal); 1a1) to put, set, lay, put or lay upon, lay (violent) hands
on; 1a2) to set, direct, direct toward; i) to extend (compassion) (fig);
1a3) to set, *ORDAIN*, establish, found, appoint, constitute, make, *DETERMINE*, fix; 1a4) to set, station, put, set in place, plant, fix;
1a5) to make, make for, transform into, constitute, fashion, work, bring
to pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
progeny, his posterity; 2) that which originates or comes from
something, an effect, result; 2a) work, act, deed; 2b) advantage,
profit, utility; 2c) praises, which are presented to God as a thank
offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
(as into a granary), is used in fig. *DISCOURSE* *OF* *THOSE* *WHO* *BY* *THEIR* *LABOURS* *HAVE* *FITTED* *SOULS* *TO* *OBTAIN* *ETERNAL* *LIFE*;
#765 - MALE CHECKSUM TOTAL: #259 as [#1, #4, #10, #20, #70, #400, #200,
#10, #50] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a)
to act unjustly or wickedly, to sin,; 1b) to be a criminal, to have
violated the laws in some way; 1c) *TO* *DO* *WRONG*; 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in some respect; 2b) to wrong
some one, act wickedly towards him; 2c) to hurt, damage, harm;
THE JUNCTION OF THE TWO EARTHS (ie. where the life-giving waters of the
Nile meet the arid desert) IS THE HEAD OF THE *COFFIN* OF OSIRIS [WHOSE
FATHER IS RA] THE BENEFICENT *SOUL* IN SUTENHUNEN; THE GIVER OF *FOOD*
AND THE *DESTROYER* OF *WRONG*, WHO HATH *DETERMINED* THE PATHS OF
*ETERNITY*.
IT IS RA HIMSELF.
Within [Exodus 10:10], Pharaoh says to Moses and Aaron, during one of
their ongoing exchanges, רְא֕וּ כִּ֥י רָעָ֖ה נֶ֥גֶד פְּנֵיכֶֽם (reʾu ki
raʿa neged penekem), literally “see, for there is evil before you,” or more idiomatically “look, you are up to no good.” By sheer coincidence,
the Hebrew word רָעָה raʿa “evil” is the name of the Egyptian sun-god Ra, the head of the pantheon. In this bilingual pun, made possible by
this linguistic coincidence, not only does Pharaoh deny the request of
the Israelites to worship their God, but he also states, as it were,
“that Ra is before you.” <
https://www.thetorah.com/article/yhwhs-war-against-the-egyptian-sun-god-ra>
The SEASON OF THE INUNDATION or FLOOD (Ancient Egyptian: Ꜣḫt) was the
first season of the lunar and civil Egyptian calendars. It fell after
the intercalary month of Days over the Year (Ḥryw Rnpt) and before the
Season of the Emergence (Prt). In the Coptic and Egyptian calendars this
season begins at the start of the month of Thout (about 11 September) <
https://en.wikipedia.org/wiki/Season_of_the_Inundation>
"AND PHARAOH'S SERVANTS SAID UNTO HIM, HOW LONG SHALL THIS MAN BE A
SNARE UNTO US?
LET THE MEN GO, THAT THEY MAY SERVE THE LORD THEIR GOD: *KNOWEST* *THOU*
*NOT* *YET* *THAT* *EGYPT* *IS* *DESTROYED*?
AND MOSES AND AARON WERE BROUGHT AGAIN UNTO PHARAOH: AND HE SAID UNTO
THEM, GO, SERVE THE LORD YOUR GOD: BUT WHO ARE THEY THAT SHALL GO? AND
MOSES SAID, WE WILL GO WITH OUR YOUNG AND WITH OUR OLD, WITH OUR SONS
AND WITH OUR DAUGHTERS, WITH OUR FLOCKS AND WITH OUR HERDS WILL WE GO;
FOR WE MUST HOLD A FEAST UNTO THE LORD. AND HE SAID UNTO THEM, LET THE
LORD BE SO WITH YOU, AS I WILL LET YOU GO, AND YOUR LITTLE ONES: LOOK TO
IT; FOR *EVIL*-H7451 IS BEFORE YOU.
NOT SO: GO NOW YE THAT ARE MEN, AND SERVE THE LORD; FOR THAT YE DID
DESIRE. AND THEY WERE DRIVEN OUT FROM PHARAOH'S PRESENCE." [Exodus 10:7-11]
#60 - 𝍁積 = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI) AS 13 - 17 SEPTEMBER 2001
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>
[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 -
MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC CHECKSUM TOTAL: #170
DEME CHECKSUM TOTAL: #82
#851 - MALE CHECKSUM TOTAL: #129 as [#30, #300, #2, #9, #10, #500] =
shêbeṭ (H7626): {UMBRA: #311 % #41 = #24} 1) rod, staff, branch,
offshoot, club, *SCEPTRE*, tribe; 1a) rod, staff; 1b) shaft (of spear,
dart); 1c) club (of shepherd's implement); 1d) truncheon, sceptre (mark
of authority); 1e) clan, tribe;
#917 - MALE CHECKSUM TOTAL: #129 as [#100, #1, #2, #4, #800, #10] =
rhábdos (G4464): {UMBRA: #377 % #41 = #8} 1) a staff, a walking stick, a
twig, rod, branch; 2) a rod with which one is beaten; 3) a staff; 3a) as
used on a journey, or to lean upon, or by shepherds; 3b) when applied to
kings; 3b1) with a rod of iron, indicates the severest, most rigorous
rule; 3b2) *A* *ROYAL* *SCEPTRE*;
#263 - MALE CHECKSUM TOTAL: #129 as [#6, #1, #200, #6, #50] = ʼârôwn
(H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b)
Ark of the Covenant; 2) (TWOT) *COFFIN*;
#305 - DEME CHECKSUM TOTAL: #396 as [#30, #200, #70, #5] /
#682 - MALE CHECKSUM TOTAL: #129 as [#2, #200, #70, #400, #10] /
#690 - MALE CHECKSUM TOTAL: #129 as [#200, #70, #400, #20] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
(of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
evil (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil,
wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, *ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical);
1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2)
*EVIL*, *INJURY*, *WRONG*; 1l3) evil (ethical);
#582 - MALE CHECKSUM TOTAL: #129 as [#2, #300, #70, #200, #10] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) *GATE* (*OF*
*ENTRANCE*); 1b) gate (of space inside gate, i.e. marketplace, public
meeting place); 1b1) city, town; 1c) gate (of palace, royal castle,
temple, court of tabernacle); 1d) *HEAVEN*;
------------------
#1482 - MALE CHECKSUM TOTAL: #259 as [#400, #6, #300, #70, #6, #700] =
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, *DELIVER*; 1b2) to save from moral troubles; 1b3) to give victory to;
#80 - ONTIC CHECKSUM TOTAL: #376 as [#6, #2, #20, #2, #6, #4, #40] =
kâbôwd (H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, *GLORIOUS*, abundance; 1a) abundance, riches; 1b) honour, splendour, glory; 1c)
honour, dignity; 1d) honour, reputation; 1e) honour, reverence, glory;
1f) glory;
#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] =
mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before judges);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) *JUSTICE*, *RIGHT*, *RECTITUDE* (*ATTRIBUTES* *OF* *GOD* *OR* *MAN*);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal);
1f) proper, fitting, measure, fitness, custom, manner, plan;
#112 - MALE CHECKSUM TOTAL: #259 as [#30, #2, #7, #7, #10, #50, #6] =
bâzaz (H962): {UMBRA: #16 % #41 = #16} 1) to spoil, plunder, prey upon, *SEIZE*; 1a) (Qal) to spoil, plunder, despoil; 1b) (Niphal) to be
spoiled, plundered; 1c) (Pual) to be taken as spoil;
#530 - FEME CHECKSUM TOTAL: #206 as [#40, #9, #40, #1, #400, #40] =
ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b)
of *FILTHY* mass; 1c) ethical and religious; 1d) ritual; 1e) local (of nations);
#773 - FEME CHECKSUM TOTAL: #206 as [#50, #300, #8, #10, #400, #5] /
#773 - FEME CHECKSUM TOTAL: #206 as [#30, #5, #300, #8, #10, #400, #20]
= shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go
to ruin, decay; 1a) (Niphal) *TO* *BE* *MARRED*, *BE* *SPOILED*, *BE* *CORRUPTED*, *BE* *CORRUPT*, *BE* *INJURED*, *BE* *RUINED*, *BE*
*ROTTED*; 1b) (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt,
deal corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);
#611 - FEME CHECKSUM TOTAL: #206 as [#200, #20, #70, #300, #10, #1, #10]
= skotía (G4653): {UMBRA: #601 % #41 = #27} 1) *DARKNESS*; 2) the
darkness due to want of light; 3) metaph. used of ignorance of divine
things, and its associated wickedness, and the resultant misery in hell;
#575 - ONTIC CHECKSUM TOTAL: #376 as [#30, #5, #400, #20, #70, #50] =
leukós (G3022): {UMBRA: #725 % #41 = #28} 1) *LIGHT*, bright, brilliant;
1a) brilliant from whiteness, (dazzling) white; 1a1) of the garments of
angels, and of those exalted to the splendour of the heavenly state;
1a2) shining or white garments worn on festive or state occasions; 1a3)
of white garments as the sign of innocence and purity of the soul; 1b)
dead white; 1b1) of the whitening colour of ripening grain;
#1481 - ONTIC CHECKSUM TOTAL: #376 as [#50, #5, #20, #100, #800, #200,
#1, #300, #5] = nekróō (G3499): {UMBRA: #1045 % #41 = #20} 1) to make
dead, to put to death, slay; 2) worn out; 2a) of an impotent old man; 3)
*TO* *DEPRIVE* *OF* *POWER*, destroy the strength of;
#206 - FEME CHECKSUM TOTAL: #206 as [#5, #40, #5, #10, #50, #1, #40, #5,
#50] = ménō (G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a)
in reference to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to continue to be present; ii) to be held, kept, continually; 1a3) in
reference to time; i) to continue to be, not to perish, to last, endure;
1) of persons, to survive, live; ii) in reference to *STATE* *OR*
*CONDITION*; 1) to remain as one, not to become another or different;
iii) to wait for, await one;
*DELIVER* ME FROM THAT GOD WHO *SEIZETH* UPON SOULS, WHO *CONSUMETH* ALL *FILTH* AND *CORRUPTION* IN THE *DARKNESS* OR IN THE *LIGHT*: ALL THOSE
WHO *FEAR* HIM ARE IN *POWERLESS* *CONDITION*.
THIS GOD IS SUT.
#596 - ONTIC CHECKSUM TOTAL: #376 as [#50, #300, #40, #200, #6] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, *GUARD*, observe, give
heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep
watch and ward, protect, save life; i) watch, watchman (participle);
1a3) to watch for, wait for; 1a4) to watch, observe; 1a5) to keep,
retain, treasure up (in memory); 1a6) to keep (within bounds), restrain;
1a7) to observe, celebrate, keep (sabbath or covenant or commands),
perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve;
1b) (Niphal); 1b1) to be on one's guard, take heed, take care, beware;
1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
#316 - MALE CHECKSUM TOTAL: #259 as [#5, #1, #60, #10, #200, #40] =
ʼâçîyr (H615): {UMBRA: #271 % #41 = #25} 1) prisoner, *CAPTIVE*, bondman;
#855 - FEME CHECKSUM TOTAL: #207 as [#50, #400, #400, #5] /
#1116 - MALE CHECKSUM TOTAL: #259 as [#50, #400, #6, #50, #10, #600] =
nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
(Qal); 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust,
give over, deliver up, yield produce, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided, be entrusted to,
be granted to, be permitted, be issued, be published, be uttered, be
assigned; 1b2) to be set, be put, be made, *BE* *INFLICTED*; 1c)
(Hophal); 1c1) to be given, be bestowed, be given up, be delivered up;
1c2) to be put upon;
#639 - ONTIC CHECKSUM TOTAL: #376 as [#40, #400, #100, #9, #30, #10,
#50] = qᵉṭal (H6992): {UMBRA: #139 % #41 = #16} 1) *TO* *SLAY*, *KILL*;
1a) (P'al) to be slain; 1b) (Pael) to slay; 1c) (Ithp'al) to be slain;
1d) (Ithpael) to be slain;
#576 - ONTIC CHECKSUM TOTAL: #376 as [#6, #50, #80, #30, #400, #10] =
nâphal (H5307): {UMBRA: #160 % #41 = #37} 1) *TO* *FALL*, lie, be cast
down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent death);
1a3) to fall prostrate, prostrate oneself before; 1a4) to fall upon,
attack, desert, fall away to , go away to, fall into the hand of; 1a5)
to fall short, fail, fall out, turn out, result; 1a6) to settle, waste
away, be offered, be inferior to; 1a7) to lie, lie prostrate; 1b)
(Hiphil); 1b1) to cause to fall, fell, throw down, knock out, lay
prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5) to cause
to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself, throw
oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d) (Pilel) to fall;
#1008 - ONTIC CHECKSUM TOTAL: #376 as [#5, #20, #500, #5, #400, #60, #8,
#10] = ekpheúgō (G1628): {UMBRA: #1733 % #41 = #11} 1) to flee out of,
flee away; 1a) to seek safety in flight; 1b) to *ESCAPE*;
#422 - DEME CHECKSUM TOTAL: #396 as [#5, #60, #5, #30, #9, #8, #300, #5]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth
of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaph.; 1b1) to
go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) *TO* *GO* *FORTH* *FROM*
*ONE'S* *POWER*, *ESCAPE* *FROM* *IT* *IN* *SAFETY*; 1b4) to come forth
(from privacy) into the world, before the public, (of those who by
novelty of opinion attract attention); 1b5) of things; i) of reports,
rumours, messages, precepts; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
#759 - ONTIC CHECKSUM TOTAL: #376 as [#6, #5, #6, #300, #2, #400, #40] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, *SIT*,
abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to remain,
stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2) to cause
to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be
inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;
#551 - MALE CHECKSUM TOTAL: #259 as [#5, #300, #100, #6, #90, #10, #40]
= shiqqûwts (H8251): {UMBRA: #496 % #41 = #4} 1) detestable thing or
idol, abominable thing, *ABOMINATION*, idol, detested thing;
#240 - NOUMENON RESONANCE FOR 22 FEBRUARY 2024 as [#40, #80, #100,
#6, #4, #10] / [#6, #10, #80, #100, #4, #40] /
#206 as [#6, #80, #100, #4, #10, #6] / [#6, #80, #100, #6, #4, #10] /
#799 - MALE CHECKSUM TOTAL: #259 as [#80, #100, #4, #10, #5, #600] =
pâqad (H6485): {UMBRA: #184 % #41 = #20} 1) to attend to, muster,
number, reckon, visit, punish, appoint, look after, care for; 1a) (Qal);
1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to seek, look
about for; 1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6)
to visit upon, punish; 1a7) *TO* *PASS* *IN* *REVIEW*, muster, number;
1a8) to appoint, assign, lay upon as a charge, deposit; 1b) (Niphal);
1b1) to be sought, be needed, be missed, be lacking; 1b2) to be visited;
1b3) to be visited upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to muster, call up; 1d) (Pual) to be passed in review, be
caused to miss, be called, be called to account; 1e) (Hiphil); 1e1) to
set over, make overseer, appoint an overseer; 1e2) to commit, entrust,
commit for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael) numbered; 2) musterings, expenses;
#325 - DEME CHECKSUM TOTAL: #396 as [#8, #3, #10, #1, #200, #40, #5,
#50, #8] /
#397 - DEME CHECKSUM TOTAL: #396 as [#8, #3, #10, #1, #200, #40, #5,
#50, #70, #10] /
#597 - DEME CHECKSUM TOTAL: #396 as [#8, #3, #10, #1, #200, #40, #5,
#50, #70, #10, #200] = hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to
render or acknowledge, or to be venerable or hallow; 2) *TO* *SEPARATE*
*FROM* *PROFANE* *THINGS* *AND* *DEDICATE* *TO* *GOD*; 2a) consecrate
things to God; 2b) *DEDICATE* *PEOPLE* *TO* *GOD*; 3) *TO* *PURIFY*; 3a)
to cleanse externally; 3b) to purify by expiation: free from the guilt
of sin; 3c) *TO* *PURIFY* *INTERNALLY* *BY* *RENEWING* *OF* *THE* *SOUL*;
#463 - ONTIC CHECKSUM TOTAL: #376 as [#5, #2, #200, #6, #200, #10, #40]
= bârar (H1305): {UMBRA: #402 % #41 = #33} 1) *TO* *PURIFY*, select,
polish, choose, purge, cleanse or make bright, test or prove; 1a) (Qal);
1a1) to purge, purge out, purify; 1a2) to choose, select; 1a3) to
cleanse, make shining, polish; 1a4) to test, prove; 1b) (Niphal) to
purify oneself; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2)
to polish arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show
oneself pure, just, kind;
#430 - DEME CHECKSUM TOTAL: #273 as [#6, #8, #9, #1, #400, #6] /
#530 - FEME CHECKSUM TOTAL: #206 as [#6, #30, #8, #9, #1, #6, #400, #10,
#20, #40] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b) condition of sin, guilt of sin; 2c) punishment for sin; 2d) sin-offering; 2e) *PURIFICATION* from sins of ceremonial uncleanness;
OH CHEPERA, WHO ARE IN THE MIDST OF THY BARK (ie. ark of the covenant
parallel) AND WHOSE BODY IS THE CYCLE OF THE GODS FOREVER; *DELIVER* ME
FROM THOSE INQUISITORIAL WARDENS TO WHOM THE INVIOLATE GOD, OF
*GLORIOUS* *ATTRIBUTES*, HATH GIVEN *GUARD* OVER HIS *ADVERSARIES*, AND
THE *INFLICTION* OF *SLAUGHTER* IN THE *PLACE* OF ANNIHILATION, FROM
WHOSE *GUARD* THERE IS NO *ESCAPE*. MAY I NOT FALL UNDER YOUR *KNIVES*,
MAY I NOT *SIT* WITHIN YOUR *DUNGEONS*, MAY I NOT COME TO YOUR *PLACES*
OF *EXTERMINATION*, MAY I NOT *FALL* INTO YOUR *PITS*; MAY THERE BE DONE
TO ME NONE OF THOSE THINGS WHICH THE GODS *ABOMINATE*; FOR I HAVE
*PASSED* THROUGH THE *PLACE* OF *PURIFICATION* IN THE MIDDLE OF THE
MESKAT, FOR WHICH ARE GIVEN THE MESIT AND THE TEHENIT *CAKES* IN TANENIT.
#611 - FEME CHECKSUM TOTAL: #206 as [#40, #1, #200, #300, #10, #60] =
mástix (G3148): {UMBRA: #611 % #41 = #37} 1) a whip, *SCOURGE*; 2)
metaph. a scourge, plague; 2a) a calamity, misfortune, esp. sent by God
to discipline or punish;
#206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
#530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;
#515 - DEME CHECKSUM TOTAL: #396 as [#40, #20, #50, #400, #5] = mᵉkunâh (H4369): {UMBRA: #121 % #41 = #39} 1) *RESTING* *PLACE*, base;
THE MESKAT IS THE *PLACE* OF *SCOURGING* IN SUTENHUNEN, THE TEHENIT IS
THE *EYE* OF HORUS . . . TANENIT IS THE *RESTING* *PLACE* OF OSIRIS." <
https://www.originalsources.com/Document.aspx?DocID=LCCZC8UGK8KMVAR>
#75 - 𝍐失 = #526
#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})
COGITO: [#58, #27, #27, #49, #46] as #75 - FAILURE (SHIH)
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:75>
[#58 {@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 58 - GATHERING IN: HSI
(#58)}
#27 {@2: Sup: 4 - BARRIER: HSIEN (#62); Ego: 27 - DUTIES: SHIH (#85)}
#27 {@3: Sup: 31 - PACKING: CHUANG (#93); Ego: 27 - DUTIES: SHIH (#112 -
MALE DEME IS UNNAMED {%6})}
#49 {@4: Sup: 80 - LABOURING: CH'IN (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 49 - FLIGHT: T'AO (#161 - I AM NOT A TELLER OF LIES
{%9} / I AM NOT A TELLER OF LIES {%9})}
#46] {@5: Sup: 45 - GREATNESS: TA (#218); Ego: 46 - ENLARGEMENT: K'UO
(#207)}
TELOS TOTAL: #207
ONTIC CHECKSUM TOTAL: #334
DEME CHECKSUM TOTAL: #273
APPRAISAL #1: *STABBING* at the Void, (刺虛)
Plunging in the blade. (滅刃)
FATHOMING #1: *STABBING* the Void, sinking the blade (刺虛滅刃)
MEANS: Deeply he ponders his own first signs. (深自幾也)
cì (刺): 1. thorn; sting; prick, 2. to *STAB*, 3. to assassinate; to
murder, 4. to prick; to irritate, 5. to prod, 6. to ridicule; to mock,
7. to secretly enquire about, 8. a business card, 9. Ci
xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4.
Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction,
13. flustered, 14. modest, 15. to empty, 16. in vain; to no purpose; for nothing; wasted, 17. death
miè (滅): 1. to *DESTROY*; to wipe out; to exterminate, 2. to submerge,
3. to extinguish; to put out, 4. to eliminate, 5. to disappear; to fade away
rèn (刃): 1. edged tool; cutlery; *KNIFE* edge
#767 - MALE CHECKSUM TOTAL: #218 as [#10, #1, #20, #30, #6, #700] =
ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed;
1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts
and birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY*
(*OF* *SWORD*); 1a5) to devour, consume, destroy (inanimate subjects -
ie, pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3)
to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat,
feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to
cause to eat; 1e) (Piel); 1e1) *CONSUME*;
#693 - FEME CHECKSUM TOTAL: #207 as [#2, #40, #5, #40, #200, #6, #400] = mahămôrâh (H4113): {UMBRA: #685 % #41 = #29} 1) a flood, a pit of water, watery *PIT*;
#426 - MALE CHECKSUM TOTAL: #218 as [#6, #200, #100, #10, #100, #10] =
râqîyq (H7550): {UMBRA: #410 % #41 = #41} 1) thin *CAKE*, wafer;
#1866 - MALE CHECKSUM TOTAL: #218 as [#200, #300, #5, #500, #1, #50,
#800, #10] = Stéphanos (G4736): {UMBRA: #1326 % #41 = #14} 0) Stephen = '*CROWNED*'; 1) one of the seven deacons in Jerusalem and the first
Christian martyr;
#1460 - MALE CHECKSUM TOTAL: #218 as [#70, #500, #9, #1, #30, #40, #800,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) *THE* *EYE*; 2) metaph. the eyes of the mind, the faculty of knowing;
On 21/2/2024 10:59, dolf wrote:
#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>
#498 as [#80, #30, #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the
full; 1a) to cause to abound, to furnish or supply liberally; 1a1) I
abound, I am liberally supplied; 1b) to render full, i.e. to complete;
[continued in next message]
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