[continued from previous message]

Shocking video showed Bitmez collapsing at the podium before the general assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery speech panning President Tayyip Erdogan’s ruling AK Party over Turkey’s ongoing trade with Israel despite the war with Hamas.

“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it trade… You are Israel’s accomplice,” Bitmez said in his tirade after placing a banner on the podium emblazoned with the words: “Murderer Israel; collaborator AKP.”

#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20, #600]
= tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour, glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of rank, renown;
1b2) as attribute of God; 1c) honour (or nation Israel); 1d) glorying, *BOASTING* (*OF* *INDIVIDUAL*);

Hasan Bitmez, 54, a member of parliament from the opposition Saadet Party,
died in Ankara City Hospital, Health Minister Fahrettin Koca told reporters
in televised remarks." <https://nypost.com/2023/12/14/news/turkish-lawmaker-who-had-heart-attack-slamming-israel-dies>

"BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
BOOK, EVEN TO THE TIME OF THE END:

#500 as [#60, #400, #40] /
#508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 = #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2) to
shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be stopped
up; 1c) (Piel) to stop up;

#448 as [#8, #400, #40] /
#509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* / ONTIC CHECKSUM
TOTAL: #214 as [#5, #8, #400, #6, #40, #10, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to *SEAL*, seal up, affix a seal; 1a) (Qal); 1a1) to
seal, affix one's seal; 1a2) to seal up, fasten up by sealing; 1b) (Niphal)
to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be stopped;

MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO 16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

TORAH ANGEL [#5, #8, #300]@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN
(#13),
   @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),    Male: #88 – ûwlâm (H197): *PORCH* *IN* *SOLOMON'S* *TEMPLE*; Feme: #70 -
TISHA B'AV, 70 CE (30 AUGUST)
} // #313

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] = çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*; 1c) (Piel) to
shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
deliver up; 1e2) to shut up, imprison;

ZOHAR ACHAREI MOT: VERSE 198
‎וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא
אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל לַאֲתַר אָחֳרָא עִלָּאָה,
קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי אָחוֹי,
וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין עָלֵיהּ
בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.

ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and sanctifies
his hands to enter into another holy service. Then he aims to enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES. Three rows surround THE HIGH PRIEST-his colleague priests, Levite and the rest of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF THE CENTRAL COLUMN. They raise their hands towards him in prayer. A knot OF ROPE of gold hangs from his leg, FROM FEAR PERHAPS HE WOULD DIE IN THE HOLY OF HOLIES, AND THEY WOULD NEED TO PULL HIM
OUT WITH THIS ROPE. <https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>

{@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}

FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC: #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

<http://www.grapple369.com/Savvy/?deme:251,291,292,332>

IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
HOURS ON 12 OCTOBER 2023

FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN ADVANCING
AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
/ EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

{@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN
(#403)}

ONTIC CHECKSUM TOTAL: #352

DEME CHECKSUM TOTAL: #519

#1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10, #800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
of rushes; 2) a *ROPE*;

#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast
away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;

"AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF *SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND OVERTHREW THE TABLES; ...

THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]

#1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800, #30,
#70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY* *SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically of men
stained with certain definite vices or crimes; i) tax collectors,
*HEATHEN*;

#510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] = ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b) *OF*
*FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e) *LOCAL* (*OF* *NATIONS*);

#763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols, animals, table; 1d) according to the pace of (with prep); 1e) *THREE* *TIMES* (*FEET*,
*PACES*);

ZOHAR ACHAREI MOT: VERSE 199
‎נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא
נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ.
נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין,
וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר קְטוֹרֶת,
מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.

ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
remain where they are and do not follow. He takes another *THREE* *STEPS*
and returns to his place. He walks *THREE* *STEPS*, closes his eyes,
connects to that which is above and enters that certain place, NAMELY THE
HOLY OF HOLIES. He hears the sound of wings of the Cherubs, singing and
fanning their wings that are stretched upward. When he would offer the
incense, the sound of their wings quieted and they were silently clasped together.

{@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#479)}

ONTIC CHECKSUM TOTAL: #377

DEME CHECKSUM TOTAL: #501

#650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] =
pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF* *RESPECTING* *MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE* *THINGS*, *GENERALLY*
*WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST* *AND* *HOLY* *FERVOUR* *BORN*
*OF* *FAITH* *AND* *JOINED* *WITH* *IT*; 1a) relating to God; 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ; 1b) relating to Christ; 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God;
1c) the religious beliefs of Christians; 1d) belief with the predominate
idea of trust (or confidence) whether in God or in Christ, springing from
faith in the same; 2) fidelity, faithfulness; 2a) the character of one who
can be relied on;

#1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70, #400,
#40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM* *WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to instruct; 3)
to inform by word of mouth; 3a) to be orally informed;

#117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
#123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
(H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;
 
#312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite;
1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c) untrimmed (vine);

#1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
#10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ; 1a) that which possesses
the nature of the rational soul; 2) belonging to a spirit, or a being
higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) *OF* *GOD* *THE* *HOLY* *SPIRIT*; 3b) one who is filled with
and governed by the Spirit of God; 4) pertaining to the wind or breath;
windy, exposed to the wind, blowing;

YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

#808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100, #70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 = #22} 1)
to speak *ALLEGORICALLY* or in a figure;

#525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger, tarry, wait, *DELAY*;

#1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#70, #800] /
#1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1) to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND* *LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE* *POWER*
*OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and giving him help;

Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b. 1959) explains it as *ALLEGORICAL*:

The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can
become so overwhelmed by the spiritual that he is liable to “forget” to leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen Gadol that the Jewish people need him and he must “pull” himself back to this world after the extraordinary otherworldly experience of Yom Kippur. <https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>

ZOHAR EMOR: VERSE 57
‎רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,' וְלָא
אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא אָחֳרָא.
מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב וְתוֹרָה
שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ. מַאן
צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא אִתְגְּזַר,
וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ קַדִּישָׁא,
דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן דְּאִתְגְּלֵי קוּדְשָׁא
בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב אוֹרַיְיתָא לְיִשְׂרָאֵל,
שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.

ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE TORAH TO
THE UNCIRCUMCISED is false to three high places. He is false to the Torah, false to the Prophets, false to the Writings. He is false to the Torah, as
it is written, "And this is the Torah which Moses set before the children
of Yisrael" (Devarim 4:44), AND NOT BEFORE THE UNCIRCUMCISED. He is false
to the Prophets, as it is written, "And all your children shall be taught
of Hashem" (Yeshayah 54:13), not others. It is also written, "seal the
Torah among My disciples" (Yeshayah 8:16), among them and not among others.
He is false to the Writings, as it is written, "For He established a
testimony in Jacob, and appointed a Torah in Yisrael" (Tehilim 78:5), and, "Surely the righteous shall give thanks to Your name" (Tehilim 140:14). Who
are the righteous? They are the Righteous, YESOD OF ZEIR ANPIN, and the Congregation of Yisrael, WHICH IS MALCHUT CALLED RIGHTEOUSNESS. For whoever
is not circumcised or has not entered their covenant, will not give thanks
to His Holy Name, which it THE STUDY OF the Torah. Rabbi Chiya said, Once
the Holy One, blessed be He, was revealed on Mount Sinai to give the Torah
to Yisrael, the land abated FROM ITS TREMBLING, and was quiet. Hence, "the earth feared, and was still" (Tehilim 76:9). <https://www.zohar.com/zohar/Emor/chapters/14>

{@27: Sup: 54 - UNITY: K'UN (#1259); Ego: 50 - VASTNESS / WASTING: T'ANG (#1211)}

ONTIC CHECKSUM TOTAL: #214

DEME CHECKSUM TOTAL: #169

#381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai (G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole; 2a) *TO*
*FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT* (*ONE’S*) *SALVATION*;

#501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200, #40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a cleansing, purification, a ritual purgation or washing; 1a) of the washing of the Jews before and after their meals; 1b) of levitical purification of women after childbirth; 1c) *A* *CLEANSING* *FROM* *THE* *GUILT* *OF* *SINS* *WROUGHT*
*BY* *THE* *EXPIATORY* *SACRIFICE* *OF* *CHRIST*;

"EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN TO
WHOM THE LORD WILL NOT IMPUTE SIN.

#339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40, #5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise, excite;
1c2) in a Jewish sense, of one who brings others over to his way of life,
to convert someone; 1c3) of God making Christ his son; 1c4) *OF* *GOD*
*MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;

COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR RIGHTEOUSNESS. HOW WAS IT THEN RECKONED? WHEN HE WAS IN CIRCUMCISION, OR IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION. AND HE RECEIVED
THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS OF THE FAITH WHICH
HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE FATHER OF ALL THEM
THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]

#84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
#90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
#790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] = lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in; 1a)
(Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE* *TAUGHT*, *BE* *TRAINED*;

#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200] = Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of Messiah; 2) a name of Christ;

"IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE
LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW;

#575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden, be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal); 1b1)
to be concealed; 1b2) concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW. THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?

FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 - CONSCIOUSNESS (INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY ARBITRATORS / FACILITATORS TO #492 - FREEWILL WHICH ARE CONSTITUTIONAL PRINCIPLES OF 29 OCTOBER 1900 VALIDATED WITH ENTENTE CORDIALE 8 APRIL 1904 AND VALUES STATEMENT TO THE BALFOUR DECLARATION 2 NOVEMBER 1917).

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE IF
THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER AND CIRCUMCISION DOST TRANSGRESS THE LAW?

FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND NOT IN THE LETTER;
WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]

#2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#5, #50, #300, #5, #200] /
#2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN* *HIDDEN*
*OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR* *DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible, realised; 1b) to
make known by teaching; 1c) to become manifest, be made known; 1d) of a
person; 1d1) expose to view, make manifest, to show one's self, appear; 1e)
to become known, to be plainly recognised, thoroughly understood; 1e1) who
and what one is;

#1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of oracles
or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*, solemnly declares to
men what he has received by inspiration, especially concerning future
events, and in particular such as relate to the cause and kingdom of God
and to human salvation; 2a) the OT prophets, having foretold the kingdom,
deeds and death, of Jesus the Messiah.; 2b) of John the Baptist, the herald
of Jesus the Messiah; 2c) of the illustrious prophet, the Jews expected
before the advent of the Messiah; 2d) the Messiah; 2e) of men filled with
the Spirit of God, who by God's authority and command in words of weight
pleads the cause of God and urges salvation of men; 2f) of prophets that appeared in the apostolic age among Christians; 2f1) they are associated
with the apostles; 2f2) they discerned and did what is best for the
Christian cause, foretelling certain future events. (Acts 11:27); 2f3) in
the religious assemblies of the Christians, they were moved by the Holy
Spirit to speak, having power to instruct, comfort, encourage, rebuke,
convict, and stimulate, their hearers; 2g) a poet (because poets were
believed to sing under divine inspiration); 2g1) of Epimenides (Tit.
1:12);

"THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.

#729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
#41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
*FALSEHOOD*;

UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM, BEING
ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE." [Titus 1:13-16]

#1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE* *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make void;
3a) cause a thing to be seen to be empty, hollow, *FALSE*;

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

That the author of the ZOHAR as KABBALAH (ie. "#1050 - týpos (G5179):
FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh (H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The KABBALISTS teach that when a righteous soul writes, his essence is injected into the work
(ie. #1515 = #491 + #492 + #532 - émphytos (G1721): *IMPLANTED* *BY*
*NATURE* / *OTHERS* *INSTRUCTION* within the #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as #1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands of years, students of KABBALAH have sought to
study the works of the great sages in order to connect to the
*CONSCIOUSNESS*, power, certainty and clarity of these spiritual masters.

When SHIMON was a young boy, he studied in the great academy of the
scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic sage and student of HILLEL and SHAMMAI who was appointed as the head the SANHEDRIN
in 50 CE), who died just about the time that Shimon was born. SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 – 28 September 135 CE) and , who had his academy at BENEI BERAK just east of Tel Aviv which is a centre of Haredi Judaism. So attached did SHIMON become to his master,
RABBI AKIVA, that the latter called him “my son.”

As the preceding, continuing and overlapping history, the APOSTLE PAUL also claims (ie. the CIRCUMCISION teaching within EPISTLE TO ROMANS was written around 57-59 CE) to have been educated by GAMALIEL who was himself a
Pharisee in the tradition of the great HILLEL, as one of the premier
teachers of the Law in the first century. With respect to Hellenism, HILLEL
was more open to Hellenism than SHAMMAI and was therefore more open to cooperation with the Romans. GAMALIEL taught between 22-55 CE, giving us an approximate earliest date for his education: "I AM VERILY A MAN [WHICH AM]
A JEW (OF THE TRIBE OF BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW
A PHARISEE [Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET
BROUGHT UP IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO
THE PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD GOD,
AS YE ALL ARE THIS DAY." [Acts 22:3]

THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS RELATED TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's #1050 - qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF NAZARETH as being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן) meaning Primordial Man.

#1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305 % #41
= #9} 1) to leave space (which may be filled or occupied by another), to
make room, give place, yield; 1a) to retire; 1b) metaphor: to betake one's self, turn one's self; 2) *TO* *GO* *FORWARD*, *ADVANCE*, *PROCEED*,
*SUCCEED*; 3) *TO* *HAVE* *SPACE* *OR* *ROOM* *FOR* *RECEIVING* *OR*
*HOLDING* *SOMETHING*;

Thus we see that the metalogic conception of *CONTRACTION*, *FORMATION* and *PROCEEDING* is in one sense a tripartite supra ordinate ONTIC (ie. the
stasis are canonical imperatives derived from the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as HEXAGRAMS and binary) imperative applied against the bipartite number reality and we deduced that the five stages of change as the gauges controller maintaining stasis can probably
each consist of templated META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD (ie. whilst our interpretation is here specific to a
FORMULA OF AUTONOMY it does not preclude other formulations):

#73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
THINGS].

FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF RATIONALITY +
#32 - LEGION (CHUNG)
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS PROTOTYPE (ADAM KADMON)
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to note before TZIMTZUM, information did not exist as we have no information about
EIN SOF. Hence we can consider this action the first created information. [SHYFRIN, page 35]

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT A
DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN/
#41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)

<http://www.grapple369.com/Savvy/?idea:32,72,73,113>

#934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption, *RIGHT* *OF* *REDEMPTION*, price of redemption; 1a) kin, kindred; 1b) redemption; 1c)
right of redemption; 1d) price of redemption, redemption price;

"SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
*KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO WHOM THE INHABITANTS OF JERUSALEM HAVE SAID, GET YOU FAR FROM THE LORD:

*UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.

THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR OFF
AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE COUNTRIES,
YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE COUNTRIES WHERE THEY
SHALL COME.

THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM THE
PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN SCATTERED,
AND I WILL GIVE YOU THE LAND OF ISRAEL.

AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE DETESTABLE
THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM THENCE." [Ezekiel 11:15-18]

The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright")
arrangement of the SEFIROT as the tree of life, which is then personified
in the FORM OF MAN, though not yet manifest. Whereas each of the Four
Worlds is represented by one letter of the divine four-lettered name of
God: YHWH, ADAM KADMON is represented by the transcendental cusp of the
first letter YUD. In the system of the SEFIROT, ADAM KADMON corresponds to Keter ("crown"), the divine will that motivated creation. "KADMON"
signifies "primary of all primaries", the first pristine emanation, still united with the EIN SOF. ADAM KADMON is the realm of "Keter Elyon"
(Supernal Crown of Will), "the lucid and luminous light" (Tzachtzachot),
"the pure lucid SEFIROT which are concealed and hidden" in potential. In regards to the future emergence of Creation, it represents Divine light
with no vessels, the manifestation of the specific Divine plan for
Existence, within Creation. <https://en.wikipedia.org/wiki/Four_Worlds>

"THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE, NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE (having previously
noted): DID NOT WE STRAITLY COMMAND YOU THAT YE SHOULD NOT TEACH IN THIS
NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR DOCTRINE, AND INTEND
TO *BRING* *THIS* *MAN'S* *BLOOD* *UPON* *US*.

#826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) to understand (language); 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8)
to listen to, yield to; 1a9) *TO* *OBEY*, *BE* *OBEDIENT*; 1b) (Niphal);
1b1) to be heard (of voice or sound); 1b2) to be heard of; 1b3) to be
regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to
sound aloud (musical term); 1d3) to make proclamation, summon; 1d4) to
cause to be heard; 1e) sound;

THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO *OBEY* GOD RATHER THAN MEN.

#146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.

FORMULA OF UNIVERSAL LAW: #105
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186


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