XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic

Having only briefly conveyed over some 24 pages, our philological
historical anthropocentric anecdote (ie. considering human beings
bearing the imago dei as the most significant entity of the universe)
upon a boundary to the #369 - HUMAN DISCRIMINATING NORM as consciousness consideration related to a cosmological premise, we are quite #236 -
GOBSMACKED at DE ZENGOTITA's unabashed "cultural condition" in purveying haughty American idioms by cliches (ie. NASA claims space exploration
helps to address fundamental questions about our place in the Universe
and the history of our solar system) of piety as belief, disbelief or non-belief through "obvious devaluation of the very idea of AWE, which originally shared connotations with its companion concept AWFUL or
perhaps GOD AWFUL (    #231 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#70, #100, #3, #8, #50] = orgḗ (G3709): *INDIGNATION* of     #134 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#9, #5, #70, #50] = theós
(G2316): *THE* *GODHEAD* *AS* *TRINITY*: *GOD*, *CHRIST*, *HOLY*
*SPIRIT*), even as [he] registered admiration on par with reverence, but
more intense, more immediate--above all overwhelming." [page 210]

"...THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION
OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE
MADE, EVEN HIS ETERNAL POWER AND *GODHEAD* (#602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE*); SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE
THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART
WAS DARKENED." [Romans 1:19-21]

Suffice to say that the metonic lunar cycle by its MARCH EQUINOX
anchoring to 1 CE and the 6J = #2184 x 49 impetus of the Jerusalem
Temple priestly service divisions seeming on the one hand appears to be
the grounding for contention between the BIPARTITE HYPOSTASIS WITH
STOICHEION OF THE COSMOS CONTROLLER v's TRIPARTITE HYPOSTASIS TO SAPIENT
FREE WILL.

TROPICAL YEAR = 365.2422 days.
365.2422 x 19 = 6,939.602 days (every 19 years)

TROPICAL YEAR = 49 x #2184 days (294 x #364 = 6J as 107016 days) / 293 = 365.242320 days.
365.2423 x 19 = 6,939.6037 days (every 19 years)

But on the other hand within the DEAD SEA SCROLLS, such intellectual and scientific base-7 chronological proposition at least appears (ie. 294 x
#364 = 6J as 107016 days) to be a semantical construct associated with a logical grounding such as the beginning of the world as a chronological grounding being relative to infinity which nevertheless has a most
certain eschatological expectation. However rolling back either the
metonic or the 6J cycles seems impractical: 19 x 293 years = 5567 years,
but you would think that any professor would have sufficient academic
integrity to resolve the WEDNESDAY SOLAR / LUNAR COSMOLOGICAL question
[ROSH CHODESH NISAN FOR HEBREW YEAR 5756 BEGAN ON SOLAR WEDNESDAY 20
MARCH 1996 AND ENDED ON LUNAR THURSDAY 21 MARCH 1996] than to mouth off
Nazis propaganda about "JEWISH CHICANERIES AND MUMBO-JUMBO" as REDUCTIO
AD HITLERUM IDEA #233 of 5 JUNE 1942.

    #307 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#6, #100, #200,
#1] / [#100, #200, #1, #6] /
    #308 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#6, #1, #100,
#200, #1] /
    #312 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#5, #100, #6,
#200, #1] / [#100, #200, #1, #5, #6] /
    #321 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#20, #100, #200,
#1] / [#100, #200, #1, #500] /
    #362 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#5, #100, #200,
#6, #1, #10, #600] / [#6, #50, #100, #200, #1, #5] /
    #406 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#5, #50, #100,
#200, #1, #10, #600] /
#421 as [#10, #100, #200, #1, #50, #50, #10] = qârâʼ (H7121): {UMBRA:
#301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim;
1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call unto, cry
(for help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to summon, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;

H7121@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 29 - DECISIVENESS: TUAN (#39); Ego: 19 - FOLLOWING: TS'UNG (#29),
   @3: Sup: 67 - DARKENING: HUI (#106); Ego: 38 - FULLNESS: SHENG (#67),
   @4: Sup: 68 - DIMMING: MENG (#174); Ego: 1 - CENTRE: CHUNG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @5: Sup: 37 - PURITY: TS'UI (#211); Ego: 50 - VASTNESS / WASTING:
T'ANG (#118),
   @6: Sup: 6 - CONTRARIETY: LI (#217); Ego: 50 - VASTNESS / WASTING:
T'ANG (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   @7: Sup: 16 - CONTACT: CHIAO (#233); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#178),
   Male: #233 - REDUCTIO AD HITLERUM IDEA "JEWISH CHICANERIES AND MUMBO-JUMBO"; Feme: #178 - SEE IMMANUEL KANT'S IDEA
} // #421

IMMANUEL KANT'S PROLEGOMENA (1783) AS SCRIBAL VARIATION IDEA @178: "A
concept of the understanding contains a pure synthetic unity of the
manifold in general. Time, as the formal condition of the manifold of
inner sense, hence of the connection of all representations, contains a manifold a priori in pure intuition. Now a transcendental
time-determination is homogeneous with the category (which constitutes
its unity) insofar as it is [IDEA @178] general and rests on a rule a
priori. But on the other hand it is homogeneous with the appearance
insofar as time is contained in every empirical representation of the
manifold. Consequently, an application of the category to the
appearances will be possible by means of the transcendental
time-determination, which, as the schema of the concepts of the
understanding, mediates the subsumption of the appearances under the
category." [page 174]

Like the rapacious ROMANS at the commencement of the FLAVIAN DYNASTY,
who laid siege to Jerusalem and its temple, before then taking the
sacred things of GOD as spoils of their own, DE ZENGOTITA facetiously
conveys the sad reality (ie. as the intellectual legacy of OPERATION
PAPERCLIP being a secret United States intelligence program between
1945 and 1959 in which more than 1,600 German scientists, engineers, and technicians were taken from former Nazi Germany to the U.S. for
government employment after the end of World War II in Europe) of a New
York Times op-ed dated 7 FEBRUARY 2001 written by ALAN LIGHTMAN, a MIT professor who is purported to be both a talented novelist (ie. author of
MR G being the story of Creation as told by God published 2012) and a
working scientist, in then continually misrepresenting (eg: But if
science is the religion of the 21st century, why do we still seriously
discuss heaven and hell, life after death, and the manifestations of
God?) the mindful / timeless provident action of God: "They stopped light.

Did you even know?

How could you have missed that?

Now light had always been an absolute for the professor--like the "SWIFT THOUGHT OF GOD", he said. Seeing God's thought conquered was not a
comfortable experience, of course, but as a scientist, professor
LIGHTMAN had to celebrate the achievement. At the same time, as a
person, he felt a kind of grief--one less transcendent phenomenon in the cosmos: "TO BE SURE, AS WE CONQUER EACH PHENOMENON OF NATURE, WE ADD TO
THE LONG CHAIN OF HUMAN ACHIEVEMENT. BUT WE ALSO GIVE UP A PIECE OF
OURSELVES. WHAT IS IT? A LONGING, A PEAK TO BE CLIMBED, A HUMILITY, A
CREATIVE COMPULSION, A #458 - *DESIRE* TO #458 - *STAY* *ALIVE*.

DATE OF OP-ED 7 FEBRUARY 2001 GIVES HYPOTHETICAL GRAPPLE: [#70, #30,
#31, #40, #33, #34, #2, #19, #45] PROTOTYPE

[#70, {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
#30, {@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION:
YI (#100 - MALE DEME IS UNNAMED {%3})}
#31, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#139 - I HAVE NOT
SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 31 - PACKING: CHUANG (#131)}
#40, {@4: Sup: 9 - BRANCHING OUT: SHU (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 40 - LAW/MODEL: FA (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20})}
#33, {@5: Sup: 42 - GOING TO MEET: YING (#190); Ego: 33 - CLOSENESS: MI
(#204)}
#34, {@6: Sup: 76 - AGGRAVATION: CHU (#266); Ego: 34 - KINSHIP: CH'IN
(#238)}
#2, {@7: Sup: 78 - ON THE VERGE: CHIANG (#344); Ego: 2 - FULL CIRCLE:
CHOU (#240)}
#19, {@8: Sup: 16 - CONTACT: CHIAO (#360); Ego: 19 - FOLLOWING: TS'UNG
(#259)}
#45] {@9: Sup: 61 - EMBELLISHMENT: SHIH (#421); Ego: 45 - GREATNESS: TA
(#304)}

#421 as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
#7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;

#304 as [#300, #3, #1] = sâgâʼ (H7679): {UMBRA: #304 % #41 = #17} 1) to increase, grow, magnify, *GROW* *GREAT*; 1a) (Hiphil); 1a1) to make
great; 1a2) to magnify, laud;

ONTIC CHECKSUM TOTAL: #458 = [#40, #8, #10, #400] /
    #464 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#6, #40, #8, #10, #400] = michyâh (H4241): {UMBRA: #63 % #41 = #22} 1) *PRESERVATION* *OF* *LIFE*, sustenance; 1a) preservation of life; 1b) sustenance; 1c)
reviving; 1d) the quick of the flesh, live flesh, tender or raw flesh;

    #464 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#8, #40, #6, #4,
#6, #400] /
    #466 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#6, #2, #8, #40,
#4, #6, #400] /
#458 as [#8, #40, #4, #6, #400] = châmad (H2530): {UMBRA: #52 % #41 =
#11} 1) to desire, covet, take pleasure in, delight in; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly,
*DESIRE* *GREATLY*; 2) desirableness, preciousness;

    #362 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#4, #70, #60, #1, #200, #9, #8, #10] /
    #461 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#4, #70, #60, #1, #7, #8, #300, #1, #10] /
#458 as [#4, #70, #60, #1, #7, #5, #300, #1, #10] = doxázō (G1392):
{UMBRA: #942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF*
*OPINION*; 2) to praise, extol, magnify, celebrate; 3) to honour, do
honour to, hold in honour; 4) to make glorious, adorn with lustre,
clothe with splendour; 4a) to impart glory to something, render it
excellent; 4b) to make renowned, render illustrious; 4b1) to cause the
dignity and worth of some person or thing to become manifest and
acknowledged;

DEME CHECKSUM TOTAL: #100 as [#1, #9, #40, #10, #600] /
    #461 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#5, #1, #9, #40,
#6, #400] = ʼâṭam (H331): {UMBRA: #50 % #41 = #9} 1) to shut, shut up, close; 1a) (Qal) to shut, *STOP* (*OF* *LIPS*); 1b) (Hiphil) of the
wicked stopping their ears (fig.);

#100 as [#5, #40, #10, #40, #5] / [#40, #10, #40, #10] = mayim (H4325):
{UMBRA: #90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the
feet, urine; 1c) of danger, violence, transitory things, refreshment (fig.);

"IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH. AND THE EARTH
WAS WITHOUT FORM, AND VOID; AND DARKNESS WAS UPON THE FACE OF THE DEEP.
AND THE SPIRIT OF GOD MOVED UPON THE FACE OF THE *WATERS*-H4325. AND GOD
SAID, LET THERE BE LIGHT: AND THERE WAS LIGHT." [Genesis 1:2-3]

IT SEEMS TO ME THAT THE #304 / #458 - *GREAT* CHALLENGE TO US AS A
SPECIES OF #458 - *THINKERS* AND DOERS IS TO MAINTAIN OUR AWE OF NATURE
WHILE AT THE SAME TIME #100 - *SUBDUING* AND SHAPING IT, TO KEEP ALWAYS
IN FRONT OF US SOME THINGS THAT ARE BIGGER THAN WE ARE. OTHERWISE, OUR INVENTION WILL #100 - *STOP*." [@3]

As DE ZENGOTITA asserts, "the really sad part" is that the light has
already nearly gone out professor LIGHTMAN given the implied reality of
his assertion, that GOD cannot be found amongst AMERICANS (ie. with
their blasphemous OATH TAKING and GOD BLESS AMERICAN mantras which is no
really no different to a*ZEIG* *HEIL*: SHOW ME SALVATION) but there is
one thing most certain within this world and that is AMERICAN honesty
and integrity is inevitably a last resort and even then it cannot exceed self-entitlement: will former US President TRUMP appear before the
Public hearings of the United States House Select Committee into the 6
JANUARY 2021 Capitol Hill Riots and answer each and every question?

What does professor LIGHTMAN or any other godless AMERICAN (ie. "THIS IS
THE CONDEMNATION, THAT LIGHT IS COME INTO THE WORLD, AND MEN LOVED
DARKNESS RATHER THAN LIGHT, BECAUSE THEIR DEEDS WERE EVIL." [John 3:19])
even know of a tripartite number paradigm as NOUMENON / GODHEAD?

The ELABORATION OF THE MYSTERY which epitomises the creation / genesis
Biblical narrative involves an anthropocentric tripartite number
paradigm (ie. the nous as reason and intellect of the DIVINE MIND)
constituting eighty-­one tetragrams x 4.5 days = #36.5 days / #369 -
ORGANISE (萬物 wàn wù) ALL LIVING THINGS which evolve from WITHOUT. Heaven's *DAZZLING* *LIGHT* *COMES* *OUT* *OF* *THE* *INFINITE*; its
fiery brilliance comes out of the boundless. Therefore, the time that corresponds to WITHOUT is Mysterious indeed! For this reason, Heaven's
Way is to:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

#1 - WITHOUT (wang) / NORTH: Empty so as to store the myriad things (#15
CE).
#21 - EXTENDING (chih) / EAST: Move so as to catalyze them (#34 CE).
#41 - COVERING (meng) / SOUTH: Exalt so as to make them approach (#65
CE). <-- APOSTLE PAUL APPEALS UNTO CAESAR [Acts 25:11]. NERO AS EMPEROR
WHEN LATER PAUL WAS EXECUTED CIRCA 62–64 CE
#61 - COMPLETING (ch'iu) / WEST: Pare so as to regulate them (#111 CE).
#81 - HIDDEN (ming) / CENTRE: End so as to seclude them (#175 CE).

So profound is it that none can fathom it! So glorious is it that none
can surpass it!" [@1, page 450]

"FOR WHO HATH KNOWN THE MIND OF THE LORD, THAT HE MAY INSTRUCT-G4822 HIM?

#870 as [#200, #400, #40, #2, #10, #2, #1, #200, #5, #10] = symbibázō (G4822): {UMBRA: #1462 % #41 = #27} 1) to cause to coalesce, to join
together, put together; 1a) to unite or knit together: in affection; 2)
*TO* *PUT* *TOGETHER* *IN* *ONE'S* *MIND*; 2a) to compare; 2b) to
gather, conclude, consider; 3) *TO* *CAUSE* *A* *PERSON* *TO* *UNITE*
*WITH* *ONE* *IN* *A* *CONCLUSION* *OR* *COME* *TO* *THE* *SAME*
*OPINION*, *TO* *PROVE*, *DEMONSTRATE*; 3a) to teach, instruct, one;

[#200, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
#400, {@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2});
Ego: 76 - AGGRAVATION: CHU (#114)}
#40, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#144 - MALE
DEME IS UNNAMED {%10}); Ego: 40 - LAW/MODEL: FA (#154)}
#2, {@4: Sup: 75 - FAILURE: SHIH (#219); Ego: 2 - FULL CIRCLE: CHOU
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#10, {@5: Sup: 4 - BARRIER: HSIEN (#223); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#166 - I AM NOT SLUGGISH {%11})}
#2, {@6: Sup: 6 - CONTRARIETY: LI (#229); Ego: 2 - FULL CIRCLE: CHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#1, {@7: Sup: 7 - ASCENT: SHANG (#236); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#200, {@8: Sup: 45 - GREATNESS: TA (#281); Ego: 38 - FULLNESS: SHENG (#207)} #5, {@9: Sup: 50 - VASTNESS / WASTING: T'ANG (#331); Ego: 5 - KEEPING
SMALL: SHAO (#212)}
#10] {@10: Sup: 60 - ACCUMULATION: CHI (#391); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#222 - MALE DEME IS UNNAMED {%12})}

    #391 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#70, #40, #70,
#10, #1, #200] = hómoios (G3664): {UMBRA: #460 % #41 = #9} 1) like,
similar, resembling; 1a) like: i.e. resembling; 1b) like: i.e.
*CORRESPONDING* *TO* *A* *THING*;

    #227 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#10, #1, #10,
#200, #6] /
#222 as [#6, #5, #1, #10, #200] / [#5, #1, #10, #200, #6] = ʼôwr (H215): {UMBRA: #207 % #41 = #2} 1) *TO* *BE* *OR* *BECOME* *LIGHT*, *SHINE*;
1a) (Qal); 1a1) to become light (day); 1a2) to shine (of the sun); 1a3)
to become bright; 1b) (Niphal); 1b1) to be illuminated; 1b2) to become
lighted up; 1c) (Hiphil); 1c1) to give light, shine (of sun, moon, and
stars); 1c2) to illumine, light up, cause to shine, shine; 1c3) to
kindle, light (candle, wood); 1c4) *LIGHTEN* (*OF* *THE* *EYES*, *HIS*
*LAW*, etc); 1c5) to make shine (of the face);

BUT WE HAVE THE MIND OF CHRIST (ie. #592 - theótēs (G2320): *GODHEAD* /
#602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE*)." [1Corinthians
2:16]

ONTIC CHECKSUM TOTAL: #659 as [#20, #1, #10, #50, #70, #300, #8, #200] = kainótēs (G2538): {UMBRA: #659 % #41 = #3} 1) newness; 1a) in the new
state of life in which the Holy Spirit places us so as to produce a new
state which is eternal life;

    #414 - METASTASIS (HEBREW: גרורה‎) / NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#4, #70, #20, #5, #10, #300, #5] /
    #447 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#4, #70, #60, #8, #300, #5] /
#659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō (G1380): {UMBRA:
#899 % #41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*, *I* *DETERMINED*;

DEME CHECKSUM TOTAL: #762 as [#20, #1, #300, #8, #100, #3, #8, #9, #8,
#300, #5] = katargéō (G2673): {UMBRA: #1230 % #41 = #41} 1) to render
idle, unemployed, inactivate, inoperative; 1a) to cause a person or
thing to have no further efficiency; 1b) to deprive of force, influence,
power; 2) *TO* *CAUSE* *TO* *CEASE*, *PUT* *AN* *END* *TO*, *DO* *AWAY*
*WITH*, *ANNUL*, *ABOLISH*; 2a) to cease, to pass away, be done away;
2b) to be severed from, separated from, discharged from, loosed from any
one; 2c) to terminate all intercourse with one;

    #426 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#6, #20, #300,
#50, #10, #600] /
#762 as [#6, #300, #50, #6, #400] = shâneh (H8141): {UMBRA: #355 % #41 =
#27} 1) year; 1a) *AS* *DIVISION* *OF* *TIME*; 1b) as measure of time;
1c) as indication of age; 1d) a lifetime (of years of life);

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York

@2 - T'AI HSÜAN CHING (The Canon of Supreme Mystery), copyright
2013-2022 Fo Guang Shan 佛光山. This work may be freely reused under the Creative Commons Attribution 4.0 International License with attribution. <http://chinesenotes.com/taixuanjing/taixuanjing001.html>

@3 - Alan Lightman, Capturing the Light (Opinion), 7 February 2001, The
New York Times <https://www.nytimes.com/2001/02/07/opinion/capturing-the-light.html>

Initial Post: 14 October 2022

On 16/10/2022 10:06, dolf wrote:

BEWARE THE #505 - LEAVEN (#39 = 3 x #13: 39 *MELAKHOT* / CATEGORIES OF
WORK AS MISHNAH SHABBAT) OF HEROD, PHARISEES, SADDUCEES / ORTHODOX
JUDAISM'S ANTI-HOMOSEXUAL SENTIMENT IS IT HISTORICAL REVISIONISM AND HOLOCAUST DENIAL?

[1]    23    [16]    [4]    [21]
[15]    14    [7]    18    11
[24]    [17]    [13]    [9]    [2]
20    8    [19]    12    [6]
[5]    [3]    [10]    22    [25]

#61 = [#13, #7, #16, #4, #21]
#55 = [#13, #9, #2, #6, #25]
#50 = [#13, #19, #10, #3, #5]
#70 = [#13, #17, #24, #15, #1]

PLANTING: זורע‎ (Zorea) - NOT ONLY IS PLANTING INCLUDED WITHIN THIS CATEGORY BUT OTHER ACTIVITIES THAT PROMOTE PLANT GROWTH ARE ALSO
PROHIBITED. THIS INCLUDES WATERING, FERTILIZING, PLANTING SEEDS, OR
PLANTING GROWN PLANTS.

#1932 as [#500, #400, #300, #5, #400, #9, #8, #300, #10] = phyteúō
(G5452): {UMBRA: #2405 % #41 = #27} 1) to plant;

25 FEBRUARY 1932 – *ADOLF* *HITLER* obtains German citizenship by naturalization (ie. legal action by which a non-citizen can gain a right
of nationality), opening the opportunity for him to run in the 1932
German presidential election.

"BUT HE ANSWERED AND SAID, EVERY PLANT, WHICH MY HEAVENLY FATHER HATH
NOT *PLANTED*-G5452, SHALL BE ROOTED UP. LET THEM ALONE: THEY BE *BLIND* *LEADERS* *OF* *THE* *BLIND*. AND IF THE BLIND LEAD THE BLIND, BOTH
SHALL FALL INTO THE DITCH." [Matthew 15:13-14]

#39 as [#30, #9] = lâṭ (H3909): {UMBRA: #39 % #41 = #39} 1) *SECRECY*, *MYSTERY*, enchantment; 1a) secrecy, secretly; 1b) mystery, enchantment;

#39 as [#1, #30, #8] = ʼâlach (H444): {UMBRA: #39 % #41 = #39} 1)
(Niphal) *TO* *BE* *CORRUPT* *MORALLY*, tainted;

    #118 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #40, #30, #2, #600] /
#39 as [#2, #30, #2, #5] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1)
inner man, mind, will, heart, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) *SOUL*, *HEART* (*OF*
*MAN*); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6) *CONSCIENCE*; 1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

#39 - IS THE *SABBATH* MADE FOR NON-JEWISH PEOPLE? as [#3, #6, #10,
#500] / [#20, #3, #6, #10] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) nation, people; 1a1) usually of non-Hebrew people;
1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';

REAPING: קוצר ‎ (Kotzer) - Removing all or part of a plant from its source of growth is reaping. Climbing a tree is rabbinically forbidden,
for fear this may lead to one tearing off a branch. Riding an animal is
also rabbinically forbidden, as one may unthinkingly detach a stick with which to hit the animal.

"AND IT CAME TO PASS, THAT HE WENT THROUGH THE CORN FIELDS ON THE
SABBATH DAY; AND HIS DISCIPLES BEGAN, AS THEY WENT, TO PLUCK THE EARS OF CORN. AND THE PHARISEES SAID UNTO HIM, *BEHOLD*, *WHY* *DO* *THEY* *ON*
*THE* *SABBATH* *DAY* *THAT* *WHICH* *IS* *NOT* *LAWFUL*? AND HE SAID
UNTO THEM, HAVE YE NEVER READ WHAT DAVID DID, WHEN HE HAD NEED, AND WAS
AN HUNGRED, HE, AND THEY THAT WERE WITH HIM? HOW HE WENT INTO THE HOUSE
OF GOD IN THE DAYS OF ABIATHAR THE HIGH PRIEST, AND DID EAT THE
SHOWBREAD, WHICH IS NOT LAWFUL TO EAT BUT FOR THE PRIESTS, AND GAVE ALSO
TO THEM WHICH WERE WITH HIM?

AND HE SAID UNTO THEM, THE SABBATH WAS MADE FOR MAN, AND NOT MAN FOR THE SABBATH: THEREFORE THE SON OF MAN IS LORD ALSO OF THE SABBATH." [Mark 2:23-28]

#236 = [#61, #55, #50, #70]
#128 = [#14, #23, #18, #11, #12, #22, #8, #20]

<http://www.grapple369.com/?idea:128,236,364>

    #142 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#2, #40, #70,
#10, #500] /
#128 as [#2, #40, #70, #10, #6] = mêʻeh (H4578): {UMBRA: #115 % #41 =
#33} 1) internal organs, inward parts, *BOWELS*, intestines, *BELLY*;
1a) inward parts; 1b) digestive organs; 1c) organs of procreation, womb;
1d) place of emotions or distress or love (fig.); 1e) external belly;

"AND JESUS SAID, ARE YE ALSO YET WITHOUT UNDERSTANDING? DO NOT YE YET UNDERSTAND, THAT WHATSOEVER ENTERETH IN AT THE MOUTH *GOETH* *INTO*
*THE* *BELLY*, *AND* *IS* *CAST* *OUT* *INTO* *THE* *DRAUGHT*? BUT THOSE *THINGS* *WHICH* *PROCEED* *OUT* *OF* *THE* *MOUTH* COME FORTH FROM THE HEART; AND *THEY* *DEFILE* *THE* *MAN*. FOR OUT OF THE HEART PROCEED
EVIL THOUGHTS, MURDERS, ADULTERIES, FORNICATIONS, THEFTS, FALSE WITNESS, BLASPHEMIES: THESE ARE THE THINGS WHICH DEFILE A MAN: BUT TO EAT WITH UNWASHEN HANDS DEFILETH NOT A MAN." [Matthew 15:16-20]

#236 as [#20, #1, #7, #200, #8] = ʼezrâch (H249): {UMBRA: #216 % #41 =
#11} 1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE* *SOIL*); 1a) of man,
native Israelites; 1b) of tree, native (to Israel);

    #213 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #1, #4, #2, #200] /
#236 as [#30, #4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1)
to speak, declare, converse, command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
(Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;

"YE HYPOCRITES, WELL DID ESAIAS (circa 740 BC to 686 BC) PROPHESY OF
YOU, SAYING, "THIS PEOPLE DRAWETH NIGH UNTO ME WITH THEIR MOUTH, AND HONOURETH ME WITH THEIR LIPS; BUT THEIR HEART IS FAR FROM ME. BUT IN
VAIN THEY DO WORSHIP ME, *TEACHING* *FOR* *DOCTRINES* *THE*
*COMMANDMENTS* *OF* *MEN*...

THEN CAME HIS DISCIPLES, AND SAID UNTO HIM, KNOWEST THOU THAT THE
PHARISEES WERE OFFENDED, AFTER THEY HEARD THIS SAYING?" [Matthew 15:7-9,
12]

#364 = #236 + #128

#364 as [#10, #8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA:
#288 % #41 = #1} 1) *TO* *REPROACH*, *TAUNT*, *BLASPHEME*, *DEFY*, *JEOPARDISE*, *RAIL*, *UPBRAID*; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;

#70 - 𝍋割 = #521
gē:    1. to cut; to sever, 2. to divide; to partition, 3. to abandon;
to give up; to cede, 4. misfortune

WHERE #521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE ([#13, #17,
#24, #15, #1]): "They therefore look to patch up serious breaches and estrangements. One good way is for superiors "to give generously to
those below," as the Changes suggests.

APPRAISAL #1: Cutting off his ears and eyes (耳目)
Affects his mind and belly (心腹).
Danger.
FATHOMING #1: Cutting off ears and eyes
Means: The center has no outlet.

ěr mù (耳目):     eyes and ears; attention; information; knowledge; *SPIES*

xīn fù: (心腹):       1. a trusted aide; a confidant; mind, 2. heart and
abdomen; belly

    #175 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#90, #80, #5] /
    #240 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#40, #90, #80, #10, #500] /
#236 as [#90, #80, #10, #50, #6] = tsâphâh (H6822): {UMBRA: #175 % #41 = #11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) *TO* *WATCH*, *WATCH* *CLOSELY*;

The ears and eyes supply the inner organs with perceptual evidence,
thereby insuring the proper functioning and protection of the center.
The individual who is deaf and blind (either literally or
metaphorically), finds it difficult to sustain the self, let alone
prosper. Danger lies ahead.

    #250 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#2, #8, #10,
#200, #10, #500] /
#236 as [#2, #8, #10, #200, #10, #6] = bâchîyr (H972): {UMBRA: #220 %
#41 = #15} 1) *CHOSEN*, choice one, chosen one, *ELECT* (*OF* *GOD*);

"FOR MANY ARE CALLED, BUT FEW ARE CHOSEN (ie. #236 - bâchîyr (H972): *CHOSEN*). THEN WENT THE PHARISEES, AND TOOK COUNSEL HOW THEY MIGHT
ENTANGLE HIM IN HIS TALK. AND THEY SENT (ie. #236 - tsâphâh (H6822):
*SPY*) OUT UNTO HIM THEIR DISCIPLES WITH THE HERODIANS, SAYING, MASTER,
WE KNOW THAT THOU ART TRUE, AND TEACHEST THE WAY OF GOD IN TRUTH,
NEITHER CAREST THOU FOR ANY MAN: FOR THOU REGARDEST NOT THE PERSON OF MEN.

TELL US THEREFORE, WHAT THINKEST THOU? IS IT LAWFUL TO GIVE TRIBUTE UNTO CAESAR, OR NOT? BUT JESUS PERCEIVED THEIR WICKEDNESS, AND SAID, WHY
TEMPT YE ME, YE HYPOCRITES?

SHOW ME THE TRIBUTE MONEY. AND THEY BROUGHT UNTO HIM A PENNY. AND HE
SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION THEY SAY UNTO
HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S.

WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT
THEIR WAY." [Matthew 22:14-22]

This lesson may be applied to affairs at court. Since the ruler seldom
leaves the confines of his palace, he depends upon others to gather information for him. Loyal advisors may be likened to the ruler's ears
and eyes. Should the ruler punish those who tell him the true state of affairs, he will have destroyed the one tool with which he can correct current policy. In consequence, his throne will be endangered." [@1,
page 385]

#364 as [#40, #300, #10, #8, #6] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*,
*MESSIANIC* *PRINCE*; 1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) *OF*
*THE* *HIGH* *PRIEST* *OF* *ISRAEL*; 1d) of Cyrus; 1e) of the patriarchs
as anointed kings;

FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S COSMIC
CONSCIOUSNESS FUNCTION IN FOSTERING THE WORLD CITIZEN "

<http://www.grapple369.com/Groundwork/World%20Citizen.pdf>

The Mishna was composed towards the end of the Mishnaic period (c. 30
BCE - 200 CE) in the Roman province of Judea and forms an early part in
the lengthy development of Jewish law regarding Sabbath observance. The categories of work defined in the Mishna were appropriate for ancient Israel's largely rural society whose economic base was farming. As
Jewish society evolved in the Land of Israel, and then also in the Roman
and Persian Empires, particularly Babylonia, the Gemara and subsequent
legal literature elaborated on the basic foundations and principles laid
out in the Mishnah to address new and different circumstances than those originally encountered in the time of the Mishnah. [Wikipedia: Shabbat_(Talmud)]

GRECO-ROMAN SQUARE (HEAVEN'S NET)

#1 = #15 - 23 to 27 FEBRUARY
#2 = #47 - 17 to 21 JULY
#3 = #72 - 6 to 10 NOVEMBER
#4 = #45 - 8 to 12 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #20 - 17 to 21 MARCH
#7 = #74 - 15 to 19 NOVEMBER
#8 = #18 - 8 to 12 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #22 - 26 to 30 MARCH
#12 = #55 - 22 to 26 AUGUST
#13 = #28 - 22 to 26 APRIL
#14 = #52 - 8 to 12 AUGUST
#15 = #76 - 24 to 28 NOVEMBER
#16 = #49 - 26 to 30 JULY
#17 = #1 - 22 to 26 DECEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #39 - 11 to 15 JUNE
#21 = #62 - 22 to 26 SEPTEMBER
#22 = #35 - 24 to 28 MAY
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #12 - 9 to 13 FEBRUARY
#25 = #66 - 10 to 14 OCTOBER

LUOSHU SQUARE (HEAVEN'S NET)

#1 = #15 - 23 to 27 FEBRUARY
#2 = #45 - 8 to 12 JULY
#3 = #74 - 15 to 19 NOVEMBER
#4 = #47 - 17 to 21 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #18 - 8 to 12 MARCH
#7 = #72 - 6 to 10 NOVEMBER
#8 = #20 - 17 to 21 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #28 - 22 to 26 APRIL
#12 = #49 - 26 to 30 JULY
#13 = #22 - 26 to 30 MARCH
#14 = #52 - 8 to 12 AUGUST
#15 = #1 - 22 to 26 DECEMBER
#16 = #55 - 22 to 26 AUGUST
#17 =  #76 - 24 to 28 NOVEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #35 - 24 to 28 MAY
#21 = #66 - 10 to 14 OCTOBER
#22 = #39 - 11 to 15 JUNE
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #8 - 22 to 26 JANUARY
#25 = #62 - 22 to 26 SEPTEMBER

#21 - 𝌚釋 = #472
shì:    1. to release; to set free, 2. to explain; to interpret, 3. to remove; to dispel; to clear up, 4. to give up; to abandon, 5. to put
down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9. Buddhism, 10. Śākya; Shakya, 11. pleased; glad

<http://www.grapple369.com/?idea:472>

    #374 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #70,
#10, #8, #200, #1] /

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic

-- (DRAFT 4) PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE

(c) 2022 Dolf Leendert Boek, Revision: 19 October 2022

We are still a couple of days away from resuming our digestation of DE ZENGOTITA's sixth chapter nevertheless our starting point is then a
brief philological historical anecdote on a boundary to the #369 - HUMAN DISCRIMINATING NORM as consciousness consideration being an impetus for
action ascribed to the NATURAL WORLD by an anthropocentric as HEBREW
language perspective of *SIN* #18 as [#8, #9, #1] / #23 as [#8, #9, #1,
#5] and cosmic retribution which appears to be a common worldview (ie.
yet having a paradigmatic locus corresponding to the ROMAN / KITTIM era
#34 ... #65 CE [John 5:42-47]) reflected by EZRA {help; court} as a
Jewish scribal (#346 - SOFER / ontic: #521 v's #70 / #76 - çôwd (H5475): *SECRET* *COUNSEL*) priest (#75 - KOHEN / ontic: #45 is an archetype for
a priest-king (Melchizedek, Messiah)) of (480 – 440 BCE) and the CANON
OF SUPREME MYSTERY by Chinese DAOist philosopher YANG HSIUNG (53 BCE –
18 CE).

#75 - 𝍐失 = #526
shī: 1. to lose, 2. to violate; to go against the norm, 3. to fail; to
miss out, 4. to be lost, 5. to make a mistake, 6. to let go of

WHERE #526 = #451 - PRAXIS OF RATIONALITY + #75 - FAILURE (SHIH): "In
human life, the suffering occasioned by the *INTERNAL* *STRUGGLE*
*BETWEEN* *GOOD* *AND* *EVIL* can be mitigated by a return to balance
and the reform of one's conduct.

APPRAISAL #1: Stabbing at the Void,
Plunging in the blade.
FATHOMING #1: Stabbing the Void, sinking the blade
Means: Deeply he ponders his own first signs.

In this Appraisal aligned with the Beginning of Thought, the Void refers
to the mind (ie. abstract theories or guiding principles). The noble man examines his innermost thoughts, intent upon destroying any traces of
evil, however small. In an alternate reading, the Void symbolizes the
emptiness and vanity of certain goals. Anyone who "takes a stab" (cì (刺)
to assassinate, to murder) at such goals finds them as ephemeral as the
air. Because such misdirected activity often ends in tragedy, the wise
man hopes to excise any sign of the petty within himself.

APPRAISAL #8: The hen cries at dawn.
The female sports a horn
And fish inhabit trees.
FATHOMING #8: The hen calling at dawn
Means: What is right for them is reversed.

The constant laws of the phenomenal world have been overturned. Erratic behaviour in the animal world reflects disorder in the realm of Man. The *CROWING* *OF* *A* *HEN* (雌鳴於辰: míng (鳴) to leak a secret, to be well-known / yú (於) opposing / chén (辰) the North Star, *CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*; a celestial body; early morning,
destiny which in the SEFER YETZIRAH 6:1 / 6:3 by RABBI ĂQĪVĀʾ BEN YŌSĒF (c. 50 – 28 September 135 CE) mentions the pole star DRACO as KING ON A THRONE (#496 - MALKUTH / #505 - *HORUS*) STAR (TELI: universe, CYCLE:
year, HEART: soul is probably 39 Melakhot within the MISHNAH SHABBAT)
which belongs to the URSA MAJOR family of constellations: "BY HIS SPIRIT
HE HATH GARNISHED THE HEAVENS; HIS HAND HATH FORMED THE CROOKED
SERPENT." [Job 26:13]), for example, portends subversion of the family
by its wicked females: "AND WHEN HE WAS GONE OUT INTO THE PORCH (ie.
#527 = chûwts (H2351): *OUTSIDE*), ANOTHER MAID (ie. implied)
*SAW*-G1492 HIM, AND SAID UNTO THEM THAT WERE THERE, THIS FELLOW WAS
ALSO WITH JESUS OF NAZARETH.

    #430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #10, #4,
#400, #10, #1] /
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#10,
#200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; i) i.e. to ascertain what must be
done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
and meaning of something which has definite meaning; 2b3) to know how,
to be skilled in; 2c) to have regard for one, cherish, pay attention to
(1Th. 5:12);

ISAAC NEWTON's astronomical method calculates that ancient Jewish
Passovers (always defined by a full moon) which are preceded by a
Friday, as specified by all four Gospels; this leaves a preferential crucifixion date of #515 / #509 - 3 APRIL 33 AD. In the lunar *ECLIPSE*
method, the Apostle Peter's statement that the moon turned to blood at
the crucifixion [Acts 2:14–21] is taken to refer to the *TOTAL* *LUNAR* *ECLIPSE* OF #509 - FRIDAY 3 APRIL 33 AD although astronomers have
contended whether the *ECLIPSE* was substantially visible as far west in Jerusalem.

AND AGAIN HE DENIED WITH AN OATH, I DO NOT KNOW THE MAN. AND AFTER A
WHILE CAME UNTO HIM THEY THAT STOOD BY, AND SAID TO PETER, SURELY THOU
ALSO ART ONE OF THEM (ie. #509 - *YAHAD* as JEWISH CHRISTIANS); FOR THY
SPEECH BETRAYETH THEE.

— TRUTH WHISPERS AS TEARS IN #975 - *RAIN* —
[Written: 3 December 2017]

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.

WHY BE #576 - *WICKED*.
SUCH AS THEE.
OF #577 - *BLASPHEMY*.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT."

{@13: Sup: 20 - ADVANCE: CHIN (#576: çâbîyb (H5439): *CIRCUIT*, *ROUND* *ABOUT*; râshâʻ (H7563): *GUILTY* *OF* *SIN* *AGAINST* *GOD* *OR*
*MAN*); Ego: 75 - FAILURE: SHIH (#577; nᵉʼâtsâh (H5007): *CONTEMPT*, *BLASPHEMY*; poíēsis (G4162): *DOING* *OR* *PERFORMING*)}

YOUTUBE: "SHARPE & NUMAN - TIME TO DIE (TEARS IN RAIN MIX)"

<https://www.youtube.com/watch?v=5nIdVMc_RCo>

#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#1,
#30, #5, #20, #300, #70, #100, #1] = aléktōr (G220): {UMBRA: #1256 % #41
= #26} 1) a cock, or male of any bird, a *ROOSTER*;

#76 - 𝍑劇 = #527
jù: 1. drama; play; show; opera, 2. severe; very, 3. intensify, 4.
trouble; difficulty, 5. agitated, 6. terrible, 7. to accelerate, 8.
abruptly, 9. glib, 10. to entertain; to play with, 11. Ju, 12. many;
numerous

WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
"Here, the dramatic reversal of their usual roles suggests the degree to
which internal dislocations affect external situations.

APPRAISAL #2: An *ECLIPSE* with blood flowing
Is both bad omen and good.
FATHOMING #2: An *ECLIPSE* with blood flowing out
Means: The noble man inside sees harm.

The word "*ECLIPSE*" comes from the Greek for "abandonment," which
captures the sense of foreboding felt by many at the sun's vanishing.
Like other ancient peoples, the early Chinese feared that the sun or
moon would ultimately be devoured by total darkness during an *ECLIPSE*.
In lunar *ECLIPSES*, the moon may turn blood ­red. Here blood appears to
pour forth, compounding the inauspicious character of the event. Such a
dire omen could only portend the most dramatic of evils, for example,
the usurpation of the imperial throne." [@1, page 404]

THEN BEGAN HE TO CURSE AND TO SWEAR, SAYING, I KNOW NOT THE MAN. AND IMMEDIATELY THE *COCK*-G220 CREW. AND PETER REMEMBERED THE WORD OF
JESUS, WHICH SAID UNTO HIM, BEFORE THE *COCK*-G220 CROW (phōnéō (G5455): *EMIT* *SOUND*; *TO* *SPEAK* derived from phōnḗ (G5456): *UTTER* *WORDS* perhaps akin to phaínō (G5316): *EXPOSED* *TO* *VIEW*; *TO* *APPEAR*
*TO* *THE* *MIND*, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*), THOU
SHALT DENY ME THRICE. AND HE WENT OUT, AND WEPT BITTERLY." [Matthew
26:71-75]

APPRAISAL #9: With days and months passing,
He changes at death's door.
FATHOMING #9: Changing at death's door
Means: He is still not too far away.

#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
#100, #5, #40, #1, #50, #300, #1, #10] = kremánnymi (G2910): {UMBRA:
#716 % #41 = #19} 1) to hang up, suspend; 2) to be suspended, to hang;
2a) *USED* *OF* *ONE* *HANGING* *ON* *A* *CROSS*; 2b) used of the Law
and the Prophets, they is summed up or hanging on two precepts;

#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#4, #10,
#20, #1, #10, #70, #400] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1) *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*; 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and that in a judicial sense, passing just judgment on
others, whether expressed in words or shown by the manner of dealing
with them;

Although the individual does not reform until death's door, he still is accounted a virtuous person." [@1, pages 401, 403]

The JEWISH scribal / DAOIST narratives appear to deploy a common
underlying cosmological paradigm as #81 TETRADS x 4.5 days = 364.5 days
of the natural year which can possibly be described within dual terms as
a principle of emanation comprising @1 - SELF + @80 - LABOURING (CH'IN:
18 letters with a milesian ordinal extent value #80) as then exhibiting
an anima / animus (ie. reflecting archetypal ideals of conduct) implicit
within the rudimentary language concepts itself and the manifesting norm
being a #451 - PRAXIS OF RATIONALITY as a concept of mind. If one is
imbued with the same sapient consciousness grounding of being (ie. homo sapiens) it doesn't then preclude independent thought development from
an ontic stimuli as grounding of being and neither does it exclude
immersive cultural interoperability as the interleaving (ie. at
different points in antiquity) exchanges of common experience.

MICHAEL NYLAN's astute further commentary on TETRA #18 - 𝌗傒 = #469 (xi)
a *SERVANT* as here a singular conception also appears to have
equivalent Biblical *SIN* and cosmic retribution analogies applied to
the righteous followers of Almighty God (ie. #21 as [#2, #4, #10, #5] = Bêdᵉyâh (H912): *SERVANT* OF JEHOVAH / #76 as [#70, #2, #4] = ʻâbad (H5647): TO *SERVE* (GOD) / #76 as [#70, #2, #4] = ʻEbed (H5651):
*SERVANT*) and claims to SOVEREIGNTY (ie. King David is often referred
to as a *SERVANT*) being distinct to that of ROMAN GOVERNANCE and any
PAPAL AUTHORITY bestowal:

    #161 - NOUMENON RESONANCE FOR 15 OCTOBER 2022 as [#30, #70, #2, #4, #10, #5, #600] /
#76 as [#70, #2, #4] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave, servant, man-servant; 1b) subjects; 1c) *SERVANTS*, *WORSHIPPERS* (*OF* *GOD*); 1d) servant (in special sense as prophets,
Levites etc); 1e) servant (of Israel); 1f) servant (as form of address
between equals);

"AND NOW, O GOD OF ISRAEL, LET THY WORD, I PRAY THEE, BE VERIFIED, WHICH
THOU SPAKEST UNTO THY *SERVANT*-H5650 DAVID MY FATHER." [1 Kings 8:26]

#496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI)

#474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI)

#472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH)

#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU)

#18 - 𝌗傒 = #496
xī: 1. Xi, 2. a servant

WHERE #496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI): "The
propriety of this is proven by the NATURAL WORLD (ie. the worldview of
#81 x 4.5 days = 364.5 days / #369 - DISCRIMINATING NORM), where the
myriad things patiently await warmer days to complete their separate
destinies. The Head, however, registers a slight but significant change
in the terms of waiting: In the previous tetragram, there was still a
tendency to recoil in the face of danger. Now there is a sense of quiet strength that can bide its time until the right time to act.

APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
Await bad luck from Heaven.
FATHOMING #1: The wait by secret villains
Means: No time is propitious.

míng (冥): 1. dark, 2. profound; deep, 3. *OBSCURE*, 4. the unseen world,
5. Hades

zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an enemy, 4. *EVIL*, 5. extremely

xī (傒): 1. Xi, 2. a *SERVANT*

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. *FATHER*; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very [@2]

"THE MYSTERY OF EXISTENCE" [4Q416];

"THE SECRET OF *THE* *WAY* *THINGS* *ARE* (ie. רן נהיה Raz Nihyeh), AND LEARN THE NATURE OF MAN AND GAZE AT THE FACULTIES" [4Q416 Frag 77]

By convention Heaven is omniscient; by definition, then, no evil can
truly be hidden from it. Even if Heaven is understood simply as "*THE*
*WAY* *THINGS* *ARE*," the evildoer is inevitably unmasked by
circumstances. It is true that a crime may well seem hidden if knowledge
of it is kept from one's fellow men. Perhaps the intended crime has not
yet been perpetrated, since Appraisal 1 corresponds to the Beginning of Thought.

Still, cosmic operations invariably ensure that nothing goes right for
the criminal. That hidden villainy meets with Heaven's retribution is,
in fact, one proof of the interconnectedness of Heaven-Earth­-Man. [@1,
page 175]

"THEN HEAR THOU FROM HEAVEN, AND DO, AND JUDGE THY *SERVANTS*-H5650, BY REQUITING THE WICKED, BY RECOMPENSING HIS WAY UPON HIS OWN HEAD; AND BY JUSTIFYING THE RIGHTEOUS, BY GIVING HIM ACCORDING TO HIS RIGHTEOUSNESS.

#18 as [#8, #9, #1] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness;
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to
sin; 1c3) to bring into guilt or condemnation or punishment; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;

AND IF THY PEOPLE ISRAEL BE PUT TO THE WORSE BEFORE THE ENEMY, BECAUSE
THEY HAVE *SINNED*-H2398 (ie. #18 - WAITING (HSI) as [#8 - OPPOSITION
(KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE (CHUNG)]) AGAINST THEE; AND
SHALL RETURN AND *CONFESS* *THY* *NAME* (

#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10]
= epikaléomai (G1941): *TO* *CALL* *UPON* *BY* *PRONOUNCING* *THE*
*NAME* *OF* *JEHOVAH*

), AND PRAY AND MAKE SUPPLICATION BEFORE THEE IN THIS HOUSE; THEN HEAR
THOU FROM THE HEAVENS, AND FORGIVE THE *SIN*-H2403 (ie. #23 - EASE (YI)
as [#8 - OPPOSITION (KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE
(CHUNG), #5 - KEEPING SMALL (SHAO)]) OF THY PEOPLE ISRAEL, AND BRING
THEM AGAIN UNTO THE LAND WHICH THOU GAVEST TO THEM AND TO THEIR FATHERS.

#23 - 𝌜夷 = #474
yí: 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4. smooth; level, 5. to demolish; to raze, 6. to exterminate, 7. safety, 8.
calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs,
16. arrogant; rude; disrespectful, 17. something ordinary, 18. same
generation / a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
grass, 22. to display

WHERE #474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI): "All these situations stem from the mind's secret struggle over priorities. If wise
and good, the individual orders his goals, ranking inner happiness above conventional goods and communal needs above selfish desires. A calm, yet resolute mind is the key to the internal equilibrium that promotes the healthful circulation of the "ever­flowing ch'i."

APPRAISAL #2: Secretly injured, (陰夷)
He blunders into Heaven's net. (冒於天罔)
FATHOMING #2: Secretly hurt, crashing into the net
Means: "Though loosely woven, it does not fail."

yīn (陰): 1. cloudy; overcast, 2. Yin, 3. negative, 4. female principle, 5. northside of a hill; the southside of a river, 6. shady, 7.
reproductive organ; genitals, 8. the backside, 9. a dark place;
darkness, 10. Yin, 11. the moon, 12. a *SHADOW*, 13. feminine, 14.
sinister; insidious, 15. supernatural, 16. *SECRETLY*, 17. dark, 18.
*SECRET*, 19. to cover; to hide from view; to obstruct, 20. to bury, 21.
cold, 22. to weaken; to decline, 23. broken lines in a hexagram, 24. to suggest, 25. an aggregate; a group, 26. to protect; to shelter

yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples,
4. smooth; level, 5. to demolish; to raze, 6. to exterminate, 7. safety,
8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated,
12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed
legs, 16. arrogant; rude; disrespectful, 17. something ordinary, 18.
same generation / a similar kind, 19. to falter, 20. Yi, 21. to hoe; to
cut grass, 22. to display
----------
mào (冒): 1. to emit; to give off; to send out, 2. to risk; to dare; to brave, 3. recklessly, 4. to pose as another person, 5. to lust after, 6.
Mao, 7. Modu, 8. to be offensive

yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

wǎng (罔):1. to deceive, 2. a net, 3. puzzling; disappointed; frustrated,
4. not, 5. to slander, 6. dishonest, 7. ignorant, 8. to catch in a net

"*HEAVEN'S* *NET*" is the conventional phrase for "cosmic retribution,"
the Chinese counterpart to the recording angel of the Judaeo­-Christian tradition. The coarse mesh of the net signifies Heaven's desire for
leniency. Yet justice demands that the net catch every wicked
individual, so that virtue and fate will roughly correspond." [@1, page 194]

#23 as [#8, #9, #1, #5] /
    #426 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#2, #8, #9, #1,
#6, #400] / [#2, #8, #9, #1, #400, #6] /
    #430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #8, #9, #1,
#6, #400] / [#6, #8, #9, #1, #400, #6] / 
    #444 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #8, #9, #1, #400, #500] /
    #447 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#30, #8, #9, #400] /
    #468 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#40, #8, #9, #1, #400, #10] /
#474 as [#6, #40, #8, #9, #1, #400, #10] / [#8, #9, #1, #400, #50, #6]
= chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*;
2c) punishment for sin; 2d) sin-offering; 2e) purification from sins of ceremonial uncleanness;

WHEN THE HEAVEN IS SHUT UP, AND THERE IS NO RAIN, BECAUSE THEY HAVE
SINNED AGAINST THEE; YET IF THEY PRAY TOWARD THIS PLACE, AND *CONFESS*
*THY* *NAME* (#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10] = epikaléomai (G1941): *TO* *CALL* *UPON* *BY*
*PRONOUNCING* *THE* *NAME* *OF* *JEHOVAH*), AND TURN FROM THEIR SIN,
WHEN THOU DOST AFFLICT THEM; THEN HEAR THOU FROM HEAVEN, AND FORGIVE THE
SIN OF THY SERVANTS, AND OF THY PEOPLE ISRAEL, WHEN THOU HAST TAUGHT
THEM THE GOOD WAY, WHEREIN THEY SHOULD WALK; AND SEND RAIN UPON THY
LAND, WHICH THOU HAST GIVEN UNTO THY PEOPLE FOR AN INHERITANCE."
[2Chronicles 6:23-27]

According to Wikipedia sources, EZRA is considered the author of the
book known as 2 Chronicles due to the mention of a decree made by King
Cyrus of Persia allowing the Jews to return to Jerusalem [2 Chronicles 36:22–23]. This inclusion may suggest that the books of Chronicles, or
at least a portion of them, were compiled sometime after 537 BCE, when
King Cyrus made this decree. EZRA was living in Babylon when in the
seventh year of Artaxerxes I, king of Persia (c. 457 BCE), the king sent
him to Jerusalem to teach the laws of God to any who did not know them. [Wikipedia: Ezra]

We simply make the observation that King David [1Chronicles 24:1-19] implemented a cosmological ordering for the TEMPLE SERVICES DIVISIONS as
24 x 7 x 13 = #2184 days or 6 x #364 days in addition to other civil / sectarian service structures which would then likely convey a dynamic
named conceptual reality and a stimulus for consciousness instantiation.

The question is whether "*HEAVEN'S* *NET*" (eg: #472 as [#70, #2, #400]
= ʻâbath (H5686): {UMBRA: #472 % #41 = #21} 1) (Piel) to wind, *WEAVE*,
weave together) actually refers to a conception of the #135 / #405
{STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER} as then a
natural pairing to the COURSE-trochos OF NATURE-genesis [James 3:6]
since the GUAGES element #21 = #66 - 10 to 14 OCTOBER falls within the
LUOSHU ORDER netted weave matrix and therefore it is unsurprising that
we find some further *SHADOW* elucidations initially given within the
poetic conception of TETRA #18 APPRAISAL #2: Secretly injured, (陰夷).

However we must concede that the CANON OF SUPREME MYSTERY like the DAO
TE CHING is entirely enigmatic and it is too soon for ourselves to
answer such conjecture resolutely:

#171 = [#9, #36, #63, #18, #45] as kríma (G2917): *CONDEMNATION* *OF*
*WRONG* / *ONTIC* *OBLIGANS*

#36 #81 #18
#27 #45 #63
#72 #9 #54
= #135 / #405 {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER}

    #416 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#10, #1, #300,
#100, #5] = iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a physician;

YOUTUBE: "DOCTOR WHO (WAR DOCTOR: NO MORE)"

<https://www.youtube.com/watch?v=Jk-P-MghoiU>

    #231 - JUXTAPOSITION CONTROLLER / NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#10, #1, #200, #9, #1, #10] /
    #235 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#10, #1, #9, #5, #10, #200] /
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#10,
#1, #200, #8, #300, #1, #10] = iáomai (G2390): {UMBRA: #132 % #41 = #9}
1) to cure, heal; 2) to make whole; 2a) to free from errors and sins,
*TO* *BRING* *ABOUT* (*ONE'S*) *SALVATION*;

#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate

WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"After all, return or reversal is the movement of the Tao.

APPRAISAL #1: Troubled am I in deep, dark places (冥冥).
FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.

míng ming (冥冥): 1. dark, 2. profound; deep, 3. *OBSCURE*, 4. the unseen world, 5. Hades

At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before its benighted ideas "take form" in action. In this it imitates yang ch'i in
winter, struggling to escape its confinement below earth so that the
myriad things can "take form." [@1, page 413]

STOICHEION OF THE KOSMOS (LUOSHU ORDER) #231 - JUXTAPOSITION CONTROLLER?

31
76
13
36
81
18
29
74
11
22
40
58
27
45
63
20
38
56
67
4
49
72
9
54
65
2
47
30
75
12
32
77
14
34
79
16
21
39
57
23
41
59
25
43
61
66
3
48
68
5
50
70
7
52
35
80
17
28
73
10
33
78
15
26
44
62
19
37
55
24
42
60
71
8
53
64
1
46
69
6
51

Nevertheless any such conjecture upon whether "*HEAVEN'S* *NET*" refers
to a conception of the #135 / #405 {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER} as then properly having a pairing to the COURSE-trochos OF NATURE-genesis [James 3:6] immediately has several anthropological consequences involving a disruption to the INTELLECTUS
(ie. the nous as a concept from classical philosophy for the faculty of
the human mind necessary for understanding what is true or real) as
natural homo sapient disposition:

a) Whether a bipartite hypostasis is being deployed as coercive control
against the autonomy and free will of persons;

b) The scenario "WHY SMITEST THOU ME?" [John 18:22-24] gives one pause
to consider a neural linguistic / psychosomatic relationship as the metaphysical / metempirical philosophical proposition where adverse
speech over time then brings #1092 - phérō (G5342): *THE* *MIND* *BEING* *MOVED* *INWARDLY* *AND* *PROMPTED* towards #237 - USE OF FORCE by the
seminal thinking that is emergent in any agency within the living being
as the #65 - DODECAHEDRON concept (@1 - SELF + 64 HEXAGRAMS), with its
making as the #175 - ICOSAHEDRON and the cohesion by the doing then
producing the outcome as #240 - TETRACTYS which as process exceeds the
boundary to the #237 - DEME / #228 - ONTIC moral proscription spectrum;

c) An objective temporal / cognitive sampling means to convey whether
the delivery of some 1000 FACEBOOK social media adverts by impetus of
another's self-entitlement and staging algorithms over a period of 3
days is then intentionally adverse to the psyche and wellbeing of a person.

BEWARE THE #505 - LEAVEN (#39 = 3 x #13: 39 *MELAKHOT* / CATEGORIES OF
WORK AS MISHNAH SHABBAT) OF HEROD, PHARISEES, SADDUCEES / ORTHODOX
JUDAISM'S ANTI-HOMOSEXUAL SENTIMENT IS IT HISTORICAL REVISIONISM AND
HOLOCAUST DENIAL?

[1]
23
[16]
[4]
[21]
[15]
14
[7]
18
11
[24]
[17]
[13]
[9]
[2]
20
8
[19]
12
[6]
[5]
[3]
[10]
22
[25]

#61 = [#13, #7, #16, #4, #21]
#55 = [#13, #9, #2, #6, #25]
#50 = [#13, #19, #10, #3, #5]
#70 = [#13, #17, #24, #15, #1]
#65 = [#13, #14, #18, #12, #8]
#76 - AGGRAVATION (CHU) = [#11, #22, #20, #23]

PLANTING: זורע‎ (Zorea) - NOT ONLY IS PLANTING INCLUDED WITHIN THIS CATEGORY BUT OTHER ACTIVITIES THAT PROMOTE PLANT GROWTH ARE ALSO
PROHIBITED. THIS INCLUDES WATERING, FERTILIZING, PLANTING SEEDS, OR
PLANTING GROWN PLANTS.

#1932 as [#500, #400, #300, #5, #400, #9, #8, #300, #10] = phyteúō
(G5452): {UMBRA: #2405 % #41 = #27} 1) to plant;

25 FEBRUARY 1932 – *ADOLF* *HITLER* obtains German citizenship by naturalization (ie. legal action by which a non-citizen can gain a right
of nationality), opening the opportunity for him to run in the 1932
German presidential election.

"BUT HE ANSWERED AND SAID, EVERY PLANT, WHICH MY HEAVENLY FATHER HATH
NOT *PLANTED*-G5452, SHALL BE ROOTED UP. LET THEM ALONE: THEY BE *BLIND* *LEADERS* *OF* *THE* *BLIND*. AND IF THE BLIND LEAD THE BLIND, BOTH
SHALL FALL INTO THE DITCH." [Matthew 15:13-14]

#39 as [#30, #9] = lâṭ (H3909): {UMBRA: #39 % #41 = #39} 1) *SECRECY*, *MYSTERY*, enchantment; 1a) secrecy, secretly; 1b) mystery, enchantment;

#39 as [#1, #30, #8] = ʼâlach (H444): {UMBRA: #39 % #41 = #39} 1)
(Niphal) *TO* *BE* *CORRUPT* *MORALLY*, tainted;

    #118 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #40, #30, #2, #600] /
#39 as [#2, #30, #2, #5] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1)
inner man, mind, will, heart, understanding; 1a) inner part, midst; 1a1)
midst (of things); 1a2) heart (of man); 1a3) *SOUL*, *HEART* (*OF*
*MAN*); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
*INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6)
*CONSCIENCE*; 1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

#39 - IS THE *SABBATH* MADE FOR NON-JEWISH PEOPLE? as [#3, #6, #10,
#500] / [#20, #3, #6, #10] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1)
nation, people; 1a) nation, people; 1a1) usually of non-Hebrew people;
1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts,
other animals (fig.); 1c) Goyim? = 'nations';

REAPING: קוצר ‎ (Kotzer) - Removing all or part of a plant from its source of growth is reaping. Climbing a tree is rabbinically forbidden,
for fear this may lead to one tearing off a branch. Riding an animal is
also rabbinically forbidden, as one may unthinkingly detach a stick with
which to hit the animal.

"AND IT CAME TO PASS, THAT HE WENT THROUGH THE CORN FIELDS ON THE
SABBATH DAY; AND HIS DISCIPLES BEGAN, AS THEY WENT, TO PLUCK THE EARS OF
CORN. AND THE PHARISEES SAID UNTO HIM, *BEHOLD*, *WHY* *DO* *THEY* *ON*
*THE* *SABBATH* *DAY* *THAT* *WHICH* *IS* *NOT* *LAWFUL*? AND HE SAID
UNTO THEM, HAVE YE NEVER READ WHAT DAVID DID, WHEN HE HAD NEED, AND WAS
AN HUNGRED, HE, AND THEY THAT WERE WITH HIM? HOW HE WENT INTO THE HOUSE
OF GOD IN THE DAYS OF ABIATHAR {excellent father; father of the remnant}
THE HIGH PRIEST, AND DID EAT THE SHOWBREAD, WHICH IS NOT LAWFUL TO EAT
BUT FOR THE PRIESTS, AND GAVE ALSO TO THEM WHICH WERE WITH HIM?

AND HE SAID UNTO THEM, THE SABBATH WAS MADE FOR MAN, AND NOT MAN FOR THE SABBATH: THEREFORE THE SON OF MAN IS LORD ALSO OF THE SABBATH." [Mark
2:23-28]

#236 = [#61, #55, #50, #70]
#128 = [#14, #23, #18, #11, #12, #22, #8, #20]

<http://www.grapple369.com/?idea:128,236,364>

    #142 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#2, #40, #70,
#10, #500] /
#128 as [#2, #40, #70, #10, #6] = mêʻeh (H4578): {UMBRA: #115 % #41 =
#33} 1) internal organs, inward parts, *BOWELS*, intestines, *BELLY*;
1a) inward parts; 1b) digestive organs; 1c) organs of procreation, womb;
1d) place of emotions or distress or love (fig.); 1e) external belly;

"AND JESUS SAID, ARE YE ALSO YET WITHOUT UNDERSTANDING? DO NOT YE YET UNDERSTAND, THAT WHATSOEVER ENTERETH IN AT THE MOUTH *GOETH* *INTO*
*THE* *BELLY*, *AND* *IS* *CAST* *OUT* *INTO* *THE* *DRAUGHT*? BUT THOSE *THINGS* *WHICH* *PROCEED* *OUT* *OF* *THE* *MOUTH* COME FORTH FROM THE
HEART; AND *THEY* *DEFILE* *THE* *MAN*. FOR OUT OF THE HEART PROCEED
EVIL THOUGHTS, MURDERS, ADULTERIES, FORNICATIONS, THEFTS, FALSE WITNESS, BLASPHEMIES: THESE ARE THE THINGS WHICH DEFILE A MAN: BUT TO EAT WITH
UNWASHEN HANDS DEFILETH NOT A MAN." [Matthew 15:16-20]

#236 as [#20, #1, #7, #200, #8] = ʼezrâch (H249): {UMBRA: #216 % #41 =
#11} 1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE* *SOIL*); 1a) of man,
native Israelites; 1b) of tree, native (to Israel);

    #213 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #1, #4, #2, #200] /
#236 as [#30, #4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1)
to speak, declare, converse, command, promise, warn, threaten, sing; 1a)
(Qal) *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
(Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
(Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;

"YE HYPOCRITES, WELL DID ESAIAS (circa 740 BC to 686 BC) PROPHESY OF
YOU, SAYING, "THIS PEOPLE DRAWETH NIGH UNTO ME WITH THEIR MOUTH, AND
HONOURETH ME WITH THEIR LIPS; BUT THEIR HEART IS FAR FROM ME. BUT IN
VAIN THEY DO WORSHIP ME, *TEACHING* *FOR* *DOCTRINES* *THE*
*COMMANDMENTS* *OF* *MEN*...

THEN CAME HIS DISCIPLES, AND SAID UNTO HIM, KNOWEST THOU THAT THE
PHARISEES WERE OFFENDED, AFTER THEY HEARD THIS SAYING?" [Matthew 15:7-9, 12]

#364 = #236 + #128

#364 as [#10, #8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA:
#288 % #41 = #1} 1) *TO* *REPROACH*, *TAUNT*, *BLASPHEME*, *DEFY*, *JEOPARDISE*, *RAIL*, *UPBRAID*; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;

#70 - 𝍋割 = #521
gē: 1. to cut; to sever, 2. to divide; to partition, 3. to abandon; to
give up; to cede, 4. misfortune


[continued in next message]

--- SoupGate-Win32 v1.05
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XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic

-- (DRAFT 4) PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE

(c) 2022 Dolf Leendert Boek, Revision: 19 October 2022

We are still a couple of days away from resuming our digestation of DE ZENGOTITA's sixth chapter nevertheless our starting point is then a
brief philological historical anecdote on a boundary to the #369 - HUMAN DISCRIMINATING NORM as consciousness consideration being an impetus for
action ascribed to the NATURAL WORLD by an anthropocentric as HEBREW
language perspective of *SIN* #18 as [#8, #9, #1] / #23 as [#8, #9, #1,
#5] and cosmic retribution which appears to be a common worldview (ie.
yet having a paradigmatic locus corresponding to the ROMAN / KITTIM era
#34 ... #65 CE [John 5:42-47]) reflected by EZRA {help; court} as a
Jewish scribal (#346 - SOFER / ontic: #521 v's #70 / #76 - çôwd (H5475): *SECRET* *COUNSEL*) priest (#75 - KOHEN / ontic: #45 is an archetype for
a priest-king (Melchizedek, Messiah)) of (480 – 440 BCE) and the CANON
OF SUPREME MYSTERY by Chinese DAOist philosopher YANG HSIUNG (53 BCE –
18 CE).

#75 - 𝍐失 = #526
shī: 1. to lose, 2. to violate; to go against the norm, 3. to fail; to
miss out, 4. to be lost, 5. to make a mistake, 6. to let go of

WHERE #526 = #451 - PRAXIS OF RATIONALITY + #75 - FAILURE (SHIH): "In
human life, the suffering occasioned by the *INTERNAL* *STRUGGLE*
*BETWEEN* *GOOD* *AND* *EVIL* can be mitigated by a return to balance
and the reform of one's conduct.

APPRAISAL #1: Stabbing at the Void,
Plunging in the blade.
FATHOMING #1: Stabbing the Void, sinking the blade
Means: Deeply he ponders his own first signs.

In this Appraisal aligned with the Beginning of Thought, the Void refers
to the mind (ie. abstract theories or guiding principles). The noble man examines his innermost thoughts, intent upon destroying any traces of
evil, however small. In an alternate reading, the Void symbolizes the
emptiness and vanity of certain goals. Anyone who "takes a stab" (cì (刺)
to assassinate, to murder) at such goals finds them as ephemeral as the
air. Because such misdirected activity often ends in tragedy, the wise
man hopes to excise any sign of the petty within himself.

APPRAISAL #8: The hen cries at dawn.
The female sports a horn
And fish inhabit trees.
FATHOMING #8: The hen calling at dawn
Means: What is right for them is reversed.

The constant laws of the phenomenal world have been overturned. Erratic behaviour in the animal world reflects disorder in the realm of Man. The *CROWING* *OF* *A* *HEN* (雌鳴於辰: míng (鳴) to leak a secret, to be well-known / yú (於) opposing / chén (辰) the North Star, *CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*; a celestial body; early morning,
destiny which in the SEFER YETZIRAH 6:1 / 6:3 by RABBI ĂQĪVĀʾ BEN YŌSĒF (c. 50 – 28 September 135 CE) mentions the pole star DRACO as KING ON A THRONE (#496 - MALKUTH / #505 - *HORUS*) STAR (TELI: universe, CYCLE:
year, HEART: soul is probably 39 Melakhot within the MISHNAH SHABBAT)
which belongs to the URSA MAJOR family of constellations: "BY HIS SPIRIT
HE HATH GARNISHED THE HEAVENS; HIS HAND HATH FORMED THE CROOKED
SERPENT." [Job 26:13]), for example, portends subversion of the family
by its wicked females: "AND WHEN HE WAS GONE OUT INTO THE PORCH (ie.
#527 = chûwts (H2351): *OUTSIDE*), ANOTHER MAID (ie. implied)
*SAW*-G1492 HIM, AND SAID UNTO THEM THAT WERE THERE, THIS FELLOW WAS
ALSO WITH JESUS OF NAZARETH.

#430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #10, #4,
#400, #10, #1] /
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#10,
#200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; i) i.e. to ascertain what must be
done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
and meaning of something which has definite meaning; 2b3) to know how,
to be skilled in; 2c) to have regard for one, cherish, pay attention to
(1Th. 5:12);

ISAAC NEWTON's astronomical method calculates that ancient Jewish
Passovers (always defined by a full moon) which are preceded by a
Friday, as specified by all four Gospels; this leaves a preferential crucifixion date of #515 / #509 - 3 APRIL 33 AD. In the lunar *ECLIPSE*
method, the Apostle Peter's statement that the moon turned to blood at
the crucifixion [Acts 2:14–21] is taken to refer to the *TOTAL* *LUNAR* *ECLIPSE* OF #509 - FRIDAY 3 APRIL 33 AD although astronomers have
contended whether the *ECLIPSE* was substantially visible as far west in Jerusalem.

AND AGAIN HE DENIED WITH AN OATH, I DO NOT KNOW THE MAN. AND AFTER A
WHILE CAME UNTO HIM THEY THAT STOOD BY, AND SAID TO PETER, SURELY THOU
ALSO ART ONE OF THEM (ie. #509 - *YAHAD* as JEWISH CHRISTIANS); FOR THY
SPEECH BETRAYETH THEE.

— TRUTH WHISPERS AS TEARS IN #975 - *RAIN* —
[Written: 3 December 2017]

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.

WHY BE #576 - *WICKED*.
SUCH AS THEE.
OF #577 - *BLASPHEMY*.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT."

{@13: Sup: 20 - ADVANCE: CHIN (#576: çâbîyb (H5439): *CIRCUIT*, *ROUND* *ABOUT*; râshâʻ (H7563): *GUILTY* *OF* *SIN* *AGAINST* *GOD* *OR*
*MAN*); Ego: 75 - FAILURE: SHIH (#577; nᵉʼâtsâh (H5007): *CONTEMPT*, *BLASPHEMY*; poíēsis (G4162): *DOING* *OR* *PERFORMING*)}

YOUTUBE: "SHARPE & NUMAN - TIME TO DIE (TEARS IN RAIN MIX)"

<https://www.youtube.com/watch?v=5nIdVMc_RCo>

#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#1,
#30, #5, #20, #300, #70, #100, #1] = aléktōr (G220): {UMBRA: #1256 % #41
= #26} 1) a cock, or male of any bird, a *ROOSTER*;

#76 - 𝍑劇 = #527
jù: 1. drama; play; show; opera, 2. severe; very, 3. intensify, 4.
trouble; difficulty, 5. agitated, 6. terrible, 7. to accelerate, 8.
abruptly, 9. glib, 10. to entertain; to play with, 11. Ju, 12. many;
numerous

WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
"Here, the dramatic reversal of their usual roles suggests the degree to
which internal dislocations affect external situations.

APPRAISAL #2: An *ECLIPSE* with blood flowing
Is both bad omen and good.
FATHOMING #2: An *ECLIPSE* with blood flowing out
Means: The noble man inside sees harm.

The word "*ECLIPSE*" comes from the Greek for "abandonment," which
captures the sense of foreboding felt by many at the sun's vanishing.
Like other ancient peoples, the early Chinese feared that the sun or
moon would ultimately be devoured by total darkness during an *ECLIPSE*.
In lunar *ECLIPSES*, the moon may turn blood ­red. Here blood appears to
pour forth, compounding the inauspicious character of the event. Such a
dire omen could only portend the most dramatic of evils, for example,
the usurpation of the imperial throne." [@1, page 404]

THEN BEGAN HE TO CURSE AND TO SWEAR, SAYING, I KNOW NOT THE MAN. AND IMMEDIATELY THE *COCK*-G220 CREW. AND PETER REMEMBERED THE WORD OF
JESUS, WHICH SAID UNTO HIM, BEFORE THE *COCK*-G220 CROW (phōnéō (G5455): *EMIT* *SOUND*; *TO* *SPEAK* derived from phōnḗ (G5456): *UTTER* *WORDS* perhaps akin to phaínō (G5316): *EXPOSED* *TO* *VIEW*; *TO* *APPEAR*
*TO* *THE* *MIND*, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*), THOU
SHALT DENY ME THRICE. AND HE WENT OUT, AND WEPT BITTERLY." [Matthew
26:71-75]

APPRAISAL #9: With days and months passing,
He changes at death's door.
FATHOMING #9: Changing at death's door
Means: He is still not too far away.

#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
#100, #5, #40, #1, #50, #300, #1, #10] = kremánnymi (G2910): {UMBRA:
#716 % #41 = #19} 1) to hang up, suspend; 2) to be suspended, to hang;
2a) *USED* *OF* *ONE* *HANGING* *ON* *A* *CROSS*; 2b) used of the Law
and the Prophets, they is summed up or hanging on two precepts;

#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#4, #10,
#20, #1, #10, #70, #400] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1) *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*; 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and that in a judicial sense, passing just judgment on
others, whether expressed in words or shown by the manner of dealing
with them;

Although the individual does not reform until death's door, he still is accounted a virtuous person." [@1, pages 401, 403]

The JEWISH scribal / DAOIST narratives appear to deploy a common
underlying cosmological paradigm as #81 TETRADS x 4.5 days = 364.5 days
of the natural year which can possibly be described within dual terms as
a principle of emanation comprising @1 - SELF + @80 - LABOURING (CH'IN:
18 letters with a milesian ordinal extent value #80) as then exhibiting
an anima / animus (ie. reflecting archetypal ideals of conduct) implicit
within the rudimentary language concepts itself and the manifesting norm
being a #451 - PRAXIS OF RATIONALITY as a concept of mind. If one is
imbued with the same sapient consciousness grounding of being (ie. homo sapiens) it doesn't then preclude independent thought development from
an ontic stimuli as grounding of being and neither does it exclude
immersive cultural interoperability as the interleaving (ie. at
different points in antiquity) exchanges of common experience.

MICHAEL NYLAN's astute further commentary on TETRA #18 - 𝌗傒 = #469 (xi)
a *SERVANT* as here a singular conception also appears to have
equivalent Biblical *SIN* and cosmic retribution analogies applied to
the righteous followers of Almighty God (ie. #21 as [#2, #4, #10, #5] = Bêdᵉyâh (H912): *SERVANT* OF JEHOVAH / #76 as [#70, #2, #4] = ʻâbad (H5647): TO *SERVE* (GOD) / #76 as [#70, #2, #4] = ʻEbed (H5651):
*SERVANT*) and claims to SOVEREIGNTY (ie. King David is often referred
to as a *SERVANT*) being distinct to that of ROMAN GOVERNANCE and any
PAPAL AUTHORITY bestowal:

#161 - NOUMENON RESONANCE FOR 15 OCTOBER 2022 as [#30, #70, #2, #4,
#10, #5, #600] /
#76 as [#70, #2, #4] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave, servant, man-servant; 1b) subjects; 1c) *SERVANTS*, *WORSHIPPERS* (*OF* *GOD*); 1d) servant (in special sense as prophets,
Levites etc); 1e) servant (of Israel); 1f) servant (as form of address
between equals);

"AND NOW, O GOD OF ISRAEL, LET THY WORD, I PRAY THEE, BE VERIFIED, WHICH
THOU SPAKEST UNTO THY *SERVANT*-H5650 DAVID MY FATHER." [1 Kings 8:26]

#496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI)

#474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI)

#472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH)

#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU)

#18 - 𝌗傒 = #496
xī: 1. Xi, 2. a servant

WHERE #496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI): "The
propriety of this is proven by the NATURAL WORLD (ie. the worldview of
#81 x 4.5 days = 364.5 days / #369 - DISCRIMINATING NORM), where the
myriad things patiently await warmer days to complete their separate
destinies. The Head, however, registers a slight but significant change
in the terms of waiting: In the previous tetragram, there was still a
tendency to recoil in the face of danger. Now there is a sense of quiet strength that can bide its time until the right time to act.

APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
Await bad luck from Heaven.
FATHOMING #1: The wait by secret villains
Means: No time is propitious.

míng (冥): 1. dark, 2. profound; deep, 3. *OBSCURE*, 4. the unseen world,
5. Hades

zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an enemy, 4. *EVIL*, 5. extremely

xī (傒): 1. Xi, 2. a *SERVANT*

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. *FATHER*; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very [@2]

"THE MYSTERY OF EXISTENCE" [4Q416];

"THE SECRET OF *THE* *WAY* *THINGS* *ARE* (ie. רן נהיה Raz Nihyeh), AND LEARN THE NATURE OF MAN AND GAZE AT THE FACULTIES" [4Q416 Frag 77]

By convention Heaven is omniscient; by definition, then, no evil can
truly be hidden from it. Even if Heaven is understood simply as "*THE*
*WAY* *THINGS* *ARE*," the evildoer is inevitably unmasked by
circumstances. It is true that a crime may well seem hidden if knowledge
of it is kept from one's fellow men. Perhaps the intended crime has not
yet been perpetrated, since Appraisal 1 corresponds to the Beginning of Thought.

Still, cosmic operations invariably ensure that nothing goes right for
the criminal. That hidden villainy meets with Heaven's retribution is,
in fact, one proof of the interconnectedness of Heaven-Earth­-Man. [@1,
page 175]

"THEN HEAR THOU FROM HEAVEN, AND DO, AND JUDGE THY *SERVANTS*-H5650, BY REQUITING THE WICKED, BY RECOMPENSING HIS WAY UPON HIS OWN HEAD; AND BY JUSTIFYING THE RIGHTEOUS, BY GIVING HIM ACCORDING TO HIS RIGHTEOUSNESS.

#18 as [#8, #9, #1] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness;
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to
sin; 1c3) to bring into guilt or condemnation or punishment; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;

AND IF THY PEOPLE ISRAEL BE PUT TO THE WORSE BEFORE THE ENEMY, BECAUSE
THEY HAVE *SINNED*-H2398 (ie. #18 - WAITING (HSI) as [#8 - OPPOSITION
(KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE (CHUNG)]) AGAINST THEE; AND
SHALL RETURN AND *CONFESS* *THY* *NAME* (

#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10]
= epikaléomai (G1941): *TO* *CALL* *UPON* *BY* *PRONOUNCING* *THE*
*NAME* *OF* *JEHOVAH*

), AND PRAY AND MAKE SUPPLICATION BEFORE THEE IN THIS HOUSE; THEN HEAR
THOU FROM THE HEAVENS, AND FORGIVE THE *SIN*-H2403 (ie. #23 - EASE (YI)
as [#8 - OPPOSITION (KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE
(CHUNG), #5 - KEEPING SMALL (SHAO)]) OF THY PEOPLE ISRAEL, AND BRING
THEM AGAIN UNTO THE LAND WHICH THOU GAVEST TO THEM AND TO THEIR FATHERS.

#23 - 𝌜夷 = #474
yí: 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4. smooth; level, 5. to demolish; to raze, 6. to exterminate, 7. safety, 8.
calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs,
16. arrogant; rude; disrespectful, 17. something ordinary, 18. same
generation / a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
grass, 22. to display

WHERE #474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI): "All these situations stem from the mind's secret struggle over priorities. If wise
and good, the individual orders his goals, ranking inner happiness above conventional goods and communal needs above selfish desires. A calm, yet resolute mind is the key to the internal equilibrium that promotes the healthful circulation of the "ever­flowing ch'i."

APPRAISAL #2: Secretly injured, (陰夷)
He blunders into Heaven's net. (冒於天罔)
FATHOMING #2: Secretly hurt, crashing into the net
Means: "Though loosely woven, it does not fail."

yīn (陰): 1. cloudy; overcast, 2. Yin, 3. negative, 4. female principle, 5. northside of a hill; the southside of a river, 6. shady, 7.
reproductive organ; genitals, 8. the backside, 9. a dark place;
darkness, 10. Yin, 11. the moon, 12. a *SHADOW*, 13. feminine, 14.
sinister; insidious, 15. supernatural, 16. *SECRETLY*, 17. dark, 18.
*SECRET*, 19. to cover; to hide from view; to obstruct, 20. to bury, 21.
cold, 22. to weaken; to decline, 23. broken lines in a hexagram, 24. to suggest, 25. an aggregate; a group, 26. to protect; to shelter

yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples,
4. smooth; level, 5. to demolish; to raze, 6. to exterminate, 7. safety,
8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated,
12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed
legs, 16. arrogant; rude; disrespectful, 17. something ordinary, 18.
same generation / a similar kind, 19. to falter, 20. Yi, 21. to hoe; to
cut grass, 22. to display
----------
mào (冒): 1. to emit; to give off; to send out, 2. to risk; to dare; to brave, 3. recklessly, 4. to pose as another person, 5. to lust after, 6.
Mao, 7. Modu, 8. to be offensive

yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

wǎng (罔):1. to deceive, 2. a net, 3. puzzling; disappointed; frustrated,
4. not, 5. to slander, 6. dishonest, 7. ignorant, 8. to catch in a net

"*HEAVEN'S* *NET*" is the conventional phrase for "cosmic retribution,"
the Chinese counterpart to the recording angel of the Judaeo­-Christian tradition. The coarse mesh of the net signifies Heaven's desire for
leniency. Yet justice demands that the net catch every wicked
individual, so that virtue and fate will roughly correspond." [@1, page 194]

#23 as [#8, #9, #1, #5] /
#426 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#2, #8, #9, #1,
#6, #400] / [#2, #8, #9, #1, #400, #6] /
#430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #8, #9, #1,
#6, #400] / [#6, #8, #9, #1, #400, #6] / 
 #444 - NOUMENON RESONANCE
FOR 14 OCTOBER 2022 as [#6, #8, #9, #1, #400, #500] /
#447 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#30, #8, #9, #400] /
#468 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#40, #8, #9, #1,
#400, #10] /
#474 as [#6, #40, #8, #9, #1, #400, #10] / [#8, #9, #1, #400, #50, #6] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*; 2c) punishment for sin; 2d) sin-offering; 2e) purification from sins of
ceremonial uncleanness;

WHEN THE HEAVEN IS SHUT UP, AND THERE IS NO RAIN, BECAUSE THEY HAVE
SINNED AGAINST THEE; YET IF THEY PRAY TOWARD THIS PLACE, AND *CONFESS*
*THY* *NAME* (#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10] = epikaléomai (G1941): *TO* *CALL* *UPON* *BY*
*PRONOUNCING* *THE* *NAME* *OF* *JEHOVAH*), AND TURN FROM THEIR SIN,
WHEN THOU DOST AFFLICT THEM; THEN HEAR THOU FROM HEAVEN, AND FORGIVE THE
SIN OF THY SERVANTS, AND OF THY PEOPLE ISRAEL, WHEN THOU HAST TAUGHT
THEM THE GOOD WAY, WHEREIN THEY SHOULD WALK; AND SEND RAIN UPON THY
LAND, WHICH THOU HAST GIVEN UNTO THY PEOPLE FOR AN INHERITANCE."
[2Chronicles 6:23-27]

According to Wikipedia sources, EZRA is considered the author of the
book known as 2 Chronicles due to the mention of a decree made by King
Cyrus of Persia allowing the Jews to return to Jerusalem [2 Chronicles 36:22–23]. This inclusion may suggest that the books of Chronicles, or
at least a portion of them, were compiled sometime after 537 BCE, when
King Cyrus made this decree. EZRA was living in Babylon when in the
seventh year of Artaxerxes I, king of Persia (c. 457 BCE), the king sent
him to Jerusalem to teach the laws of God to any who did not know them. [Wikipedia: Ezra]

We simply make the observation that King David [1Chronicles 24:1-19] implemented a cosmological ordering for the TEMPLE SERVICES DIVISIONS as
24 x 7 x 13 = #2184 days or 6 x #364 days in addition to other civil / sectarian service structures which would then likely convey a dynamic
named conceptual reality and a stimulus for consciousness instantiation.

The question is whether "*HEAVEN'S* *NET*" (eg: #472 as [#70, #2, #400]
= ʻâbath (H5686): {UMBRA: #472 % #41 = #21} 1) (Piel) to wind, *WEAVE*,
weave together) actually refers to a conception of the #135 / #405
{STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER} as then a
natural pairing to the COURSE-trochos OF NATURE-genesis [James 3:6]
since the GUAGES element #21 = #66 - 10 to 14 OCTOBER falls within the
LUOSHU ORDER netted weave matrix and therefore it is unsurprising that
we find some further *SHADOW* elucidations initially given within the
poetic conception of TETRA #18 APPRAISAL #2: Secretly injured, (陰夷).

However we must concede that the CANON OF SUPREME MYSTERY like the DAO
TE CHING is entirely enigmatic and it is too soon for ourselves to
answer such conjecture resolutely:

#171 = [#9, #36, #63, #18, #45] as kríma (G2917): *CONDEMNATION* *OF*
*WRONG* / *ONTIC* *OBLIGANS*

#36 #81 #18
#27 #45 #63
#72 #9 #54
= #135 / #405 {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER}

#416 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#10, #1, #300,
#100, #5] = iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a physician;

YOUTUBE: "DOCTOR WHO (WAR DOCTOR: NO MORE)"

<https://www.youtube.com/watch?v=Jk-P-MghoiU>

#231 - JUXTAPOSITION CONTROLLER / NOUMENON RESONANCE FOR 16 OCTOBER
2022 as [#10, #1, #200, #9, #1, #10] /
#235 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#10, #1, #9, #5,
#10, #200] /
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#10,
#1, #200, #8, #300, #1, #10] = iáomai (G2390): {UMBRA: #132 % #41 = #9}
1) to cure, heal; 2) to make whole; 2a) to free from errors and sins,
*TO* *BRING* *ABOUT* (*ONE'S*) *SALVATION*;

#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate

WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"After all, return or reversal is the movement of the Tao.

APPRAISAL #1: Troubled am I in deep, dark places (冥冥).
FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.

míng ming (冥冥): 1. dark, 2. profound; deep, 3. *OBSCURE*, 4. the unseen world, 5. Hades

At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before its benighted ideas "take form" in action. In this it imitates yang ch'i in
winter, struggling to escape its confinement below earth so that the
myriad things can "take form." [@1, page 413]

STOICHEION OF THE KOSMOS (LUOSHU ORDER) #231 - JUXTAPOSITION CONTROLLER?

31 76 [13]36 81 [18]29 74 [11]
[22]40 58 27 45 63 [20]38 56
67 [4] 49 72 [9] 54 65 [2] 47
30 75 [12]32 77 [14]34 79 [16]
[21]39 57 [23]41 59 [25]43 61
66 [3] 48 68 [5] 50 70 [7] 52
35 80 [17]28 73 [10]33 78 [15]
26 44 62 [19]37 55 [24]42 60
71 [8] 53 64 [1] 46 69 [6] 51

Nevertheless any such conjecture upon whether "*HEAVEN'S* *NET*" refers
to a conception of the #135 / #405 {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER} as then properly having a pairing to the COURSE-trochos OF NATURE-genesis [James 3:6] immediately has several anthropological consequences involving a disruption to the INTELLECTUS
(ie. the nous as a concept from classical philosophy for the faculty of
the human mind necessary for understanding what is true or real) as
natural homo sapient disposition:

a) Whether a bipartite hypostasis is being deployed as coercive control
against the autonomy and free will of persons;

b) The scenario "WHY SMITEST THOU ME?" [John 18:22-24] gives one pause
to consider a neural linguistic / psychosomatic relationship as the metaphysical / metempirical philosophical proposition where adverse
speech over time then brings #1092 - phérō (G5342): *THE* *MIND* *BEING* *MOVED* *INWARDLY* *AND* *PROMPTED* towards #237 - USE OF FORCE by the
seminal thinking that is emergent in any agency within the living being
as the #65 - DODECAHEDRON concept (@1 - SELF + 64 HEXAGRAMS), with its
making as the #175 - ICOSAHEDRON and the cohesion by the doing then
producing the outcome as #240 - TETRACTYS which as process exceeds the
boundary to the #237 - DEME / #228 - ONTIC moral proscription spectrum;

c) An objective temporal / cognitive sampling means to convey whether
the delivery of some 1000 FACEBOOK social media adverts by impetus of
another's self-entitlement and staging algorithms over a period of 3
days is then intentionally adverse to the psyche and wellbeing of a person.

BEWARE THE #505 - LEAVEN (#39 = 3 x #13: 39 *MELAKHOT* / CATEGORIES OF
WORK AS MISHNAH SHABBAT) OF HEROD, PHARISEES, SADDUCEES / ORTHODOX
JUDAISM'S ANTI-HOMOSEXUAL SENTIMENT IS IT HISTORICAL REVISIONISM AND
HOLOCAUST DENIAL?

[1] 23 [16] [4] [21]
[15] 14 [7] 18 11
[24] [17] [13] [9] [2]
20 8 [19] 12 [6]
[5] [3] [10] 22 [25]

#61 = [#13, #7, #16, #4, #21]
#55 = [#13, #9, #2, #6, #25]
#50 = [#13, #19, #10, #3, #5]
#70 = [#13, #17, #24, #15, #1]
#65 = [#13, #14, #18, #12, #8]
#76 - AGGRAVATION (CHU) = [#11, #22, #20, #23]

PLANTING: זורע‎ (Zorea) - NOT ONLY IS PLANTING INCLUDED WITHIN THIS CATEGORY BUT OTHER ACTIVITIES THAT PROMOTE PLANT GROWTH ARE ALSO
PROHIBITED. THIS INCLUDES WATERING, FERTILIZING, PLANTING SEEDS, OR
PLANTING GROWN PLANTS.

#1932 as [#500, #400, #300, #5, #400, #9, #8, #300, #10] = phyteúō
(G5452): {UMBRA: #2405 % #41 = #27} 1) to plant;

25 FEBRUARY 1932 – *ADOLF* *HITLER* obtains German citizenship by naturalization (ie. legal action by which a non-citizen can gain a right
of nationality), opening the opportunity for him to run in the 1932
German presidential election.

"BUT HE ANSWERED AND SAID, EVERY PLANT, WHICH MY HEAVENLY FATHER HATH
NOT *PLANTED*-G5452, SHALL BE ROOTED UP. LET THEM ALONE: THEY BE *BLIND* *LEADERS* *OF* *THE* *BLIND*. AND IF THE BLIND LEAD THE BLIND, BOTH
SHALL FALL INTO THE DITCH." [Matthew 15:13-14]

#39 as [#30, #9] = lâṭ (H3909): {UMBRA: #39 % #41 = #39} 1) *SECRECY*, *MYSTERY*, enchantment; 1a) secrecy, secretly; 1b) mystery, enchantment;

#39 as [#1, #30, #8] = ʼâlach (H444): {UMBRA: #39 % #41 = #39} 1)
(Niphal) *TO* *BE* *CORRUPT* *MORALLY*, tainted;

#118 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #40, #30, #2,
#600] /
#39 as [#2, #30, #2, #5] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1)
inner man, mind, will, heart, understanding; 1a) inner part, midst; 1a1)
midst (of things); 1a2) heart (of man); 1a3) *SOUL*, *HEART* (*OF*
*MAN*); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
*INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6)
*CONSCIENCE*; 1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

#39 - IS THE *SABBATH* MADE FOR NON-JEWISH PEOPLE? as [#3, #6, #10,
#500] / [#20, #3, #6, #10] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1)
nation, people; 1a) nation, people; 1a1) usually of non-Hebrew people;
1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts,
other animals (fig.); 1c) Goyim? = 'nations';

REAPING: קוצר ‎ (Kotzer) - Removing all or part of a plant from its source of growth is reaping. Climbing a tree is rabbinically forbidden,
for fear this may lead to one tearing off a branch. Riding an animal is
also rabbinically forbidden, as one may unthinkingly detach a stick with
which to hit the animal.

"AND IT CAME TO PASS, THAT HE WENT THROUGH THE CORN FIELDS ON THE
SABBATH DAY; AND HIS DISCIPLES BEGAN, AS THEY WENT, TO PLUCK THE EARS OF
CORN. AND THE PHARISEES SAID UNTO HIM, *BEHOLD*, *WHY* *DO* *THEY* *ON*
*THE* *SABBATH* *DAY* *THAT* *WHICH* *IS* *NOT* *LAWFUL*? AND HE SAID
UNTO THEM, HAVE YE NEVER READ WHAT DAVID DID, WHEN HE HAD NEED, AND WAS
AN HUNGRED, HE, AND THEY THAT WERE WITH HIM? HOW HE WENT INTO THE HOUSE
OF GOD IN THE DAYS OF ABIATHAR {excellent father; father of the remnant}
THE HIGH PRIEST, AND DID EAT THE SHOWBREAD, WHICH IS NOT LAWFUL TO EAT
BUT FOR THE PRIESTS, AND GAVE ALSO TO THEM WHICH WERE WITH HIM?

AND HE SAID UNTO THEM, THE SABBATH WAS MADE FOR MAN, AND NOT MAN FOR THE SABBATH: THEREFORE THE SON OF MAN IS LORD ALSO OF THE SABBATH." [Mark
2:23-28]

#236 = [#61, #55, #50, #70]
#128 = [#14, #23, #18, #11, #12, #22, #8, #20]

<http://www.grapple369.com/?idea:128,236,364>

#142 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#2, #40, #70,
#10, #500] /
#128 as [#2, #40, #70, #10, #6] = mêʻeh (H4578): {UMBRA: #115 % #41 =
#33} 1) internal organs, inward parts, *BOWELS*, intestines, *BELLY*;
1a) inward parts; 1b) digestive organs; 1c) organs of procreation, womb;
1d) place of emotions or distress or love (fig.); 1e) external belly;

"AND JESUS SAID, ARE YE ALSO YET WITHOUT UNDERSTANDING? DO NOT YE YET UNDERSTAND, THAT WHATSOEVER ENTERETH IN AT THE MOUTH *GOETH* *INTO*
*THE* *BELLY*, *AND* *IS* *CAST* *OUT* *INTO* *THE* *DRAUGHT*? BUT THOSE *THINGS* *WHICH* *PROCEED* *OUT* *OF* *THE* *MOUTH* COME FORTH FROM THE
HEART; AND *THEY* *DEFILE* *THE* *MAN*. FOR OUT OF THE HEART PROCEED
EVIL THOUGHTS, MURDERS, ADULTERIES, FORNICATIONS, THEFTS, FALSE WITNESS, BLASPHEMIES: THESE ARE THE THINGS WHICH DEFILE A MAN: BUT TO EAT WITH
UNWASHEN HANDS DEFILETH NOT A MAN." [Matthew 15:16-20]

#236 as [#20, #1, #7, #200, #8] = ʼezrâch (H249): {UMBRA: #216 % #41 =
#11} 1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE* *SOIL*); 1a) of man,
native Israelites; 1b) of tree, native (to Israel);

#213 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #1, #4, #2,
#200] /
#236 as [#30, #4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1)
to speak, declare, converse, command, promise, warn, threaten, sing; 1a)
(Qal) *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
(Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
(Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;

"YE HYPOCRITES, WELL DID ESAIAS (circa 740 BC to 686 BC) PROPHESY OF
YOU, SAYING, "THIS PEOPLE DRAWETH NIGH UNTO ME WITH THEIR MOUTH, AND
HONOURETH ME WITH THEIR LIPS; BUT THEIR HEART IS FAR FROM ME. BUT IN
VAIN THEY DO WORSHIP ME, *TEACHING* *FOR* *DOCTRINES* *THE*
*COMMANDMENTS* *OF* *MEN*...

THEN CAME HIS DISCIPLES, AND SAID UNTO HIM, KNOWEST THOU THAT THE
PHARISEES WERE OFFENDED, AFTER THEY HEARD THIS SAYING?" [Matthew 15:7-9, 12]

#364 = #236 + #128

#364 as [#10, #8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA:
#288 % #41 = #1} 1) *TO* *REPROACH*, *TAUNT*, *BLASPHEME*, *DEFY*, *JEOPARDISE*, *RAIL*, *UPBRAID*; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;

#70 - 𝍋割 = #521
gē: 1. to cut; to sever, 2. to divide; to partition, 3. to abandon; to
give up; to cede, 4. misfortune


[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic

Our informal research as nature observations into a tripartite
hypostasis, being then a crucible in which the viable changes take place
within a dynamic of a subordinate bipartite hypostasis, we reasonable
deduce that these meta descriptor prototypes (ie. @1 - SELF + @80 -
LABOURING) possess a seminal neural linguistic correspondence, by number
a disposition of good, and an inherent capacity by necessity to act as cognition boundaries for homo sapience in accordance with an ONTIC /
DEME grounding that is then validated by IDEA substantiation through a
moral framework of #451 - PRAXIS OF RATIONALITY STRATA AND SPECTRUM
(#81: #452 ... #532).

Whereas of animalistic nature, DE ZENGOTITA surmises (ie. to paraphrase
in then ignoring any reductio ad absurdum such as shark hunting) that
"together accident and necessity constitute the real, and nature once
reigned supreme as the source of both. Where they hold sway, we do not
(ie. excepting that "MAN IN OUR IMAGE AFTER OUR LIKENESS AND LET THEM
HAVE #209 - *DOMINION*-H7287" [Genesis 1:26] includes over BESTIAL
persons). They are what comes from *BEYOND*. Preserved, contained, domesticated--nature can't deliver like she used to but some folks go to
great lengths trying to recover her original power (dunamis, energeia or exousia?) and meaning." [page 213]

Aristotle similarly invented a three-ring circus of a word: entelécheia
(#1011 = ἐντελέχεια / ONTIC: #385; DEME: #667; MALE: #392, FEME: #201)
which is at the heart of everything in his thinking, including the
definition of motions. Such word is derived by combining entelēs (ἐντελής, 'complete, full-grown') with echein (= hexis, to be a certain way by the continuing effort of holding on in that condition), while at
the same time punning on endelecheia (ἐνδελέχεια, 'persistence') by inserting telos (τέλος, 'completion').

<http://www.grapple369.com/?idea:201,385,392,667,1011>

#451 - PRAXIS OF RATIONALITY STRATA AND SPECTRUM (#81: #452 ... #532) as
[#400, #5, #6, #40] / [#400, #5, #6, #600] /
#1011 as [#400, #5, #6, #600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 =
#41} 1) deep, depths, deep places, *ABYSS*, the deep, sea; 1a) deep (of subterranean waters); 1b) deep, sea, abysses (of sea); 1c) primeval
ocean, deep; 1d) deep, depth (of river); 1e) abyss, the grave;

#506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN) as
[#200, #1, #300, #5] /
#1011 as [#40, #200, #1, #300, #400, #10, #20, #600] = riʼshâh (H7221): {UMBRA: #506 % #41 = #14} 1) *BEGINNING* *TIME*, early time;

#1011 as [#5, #400, #6, #200, #400] = tôwrâh (H8451): {UMBRA: #611 % #41
= #37} 1) law, direction, instruction; 1a) *INSTRUCTION*, *DIRECTION*
(*HUMAN* *OR* *DIVINE*); 1a1) body of prophetic teaching; 1a2)
instruction in Messianic age; 1a3) body of priestly direction or
instruction; 1a4) body of legal directives; 1b) law; 1b1) law of the
burnt offering; 1b2) of special law, codes of law; 1c) custom, manner;
1d) the Deuteronomic or Mosaic Law;

#1011 as [#1, #50, #70, #40, #800, #50] = ánomos (G459): {UMBRA: #431 %
#41 = #21} 1) destitute of (the Mosaic) law; 1a) *OF* *THE* *GENTILES*;
2) *DEPARTING* *FROM* *THE* *LAW*, *A* *VIOLATOR* *OF* *THE* *LAW*,
*LAWLESS*, *WICKED*;

"TO THEM THAT ARE *WITHOUT*-G459 *LAW*-G459, as *WITHOUT*-G459
*LAW*-G459, (BEING NOT *WITHOUT*-G459 *LAW*-G459 TO GOD, BUT UNDER THE
LAW TO CHRIST,) THAT I MIGHT GAIN THEM THAT ARE *WITHOUT*-G459
*LAW*-G459." [1Corinthians 9:21]

WHERE #506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN):
"Evil acts that ignore the conscience diminish the heart. As the moral
will is weakened over time, the body's physical store of ch'i is
gradually depleted. Once hidden inner weaknesses affect the entire body,
the damage they have wrought becomes obvious to all. Then "WHAT TRULY IS
INSIDE TAKES FORM ON THE OUTSIDE." Though the petty man tries to
attribute his failing powers to an innate incapacity for Good, the truth
is that he himself has stunted his own development by hampering his conscience...

Occasionally, the graph translated as "ceremony" means "*CANONS*" or
"*RULES*." It is conceivable, then, that YANG HSIUNG makes a second
argument: laws should be promulgated only when they demonstrably keep
the population from committing evil actions. When laws are kept to a
minimum, men will work to restrain themselves. This will lead to social
order and the glory of the dynastic house." [@1, pages 332, 333]

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#5, #80,
#8, #100, #20, #5, #200, #5, #50] /
#1011 as [#5, #80, #1, #100, #20, #5, #800] = eparkéō (G1884): {UMBRA:
#1011 % #41 = #27} 1) to avail or be strong enough for; 1a) *TO* *WARD*
*OFF* *OR* *DRIVE* *AWAY*, *A* *THING* *FOR* *ANOTHER'S* *ADVANTAGE*;
1a1) a thing from anyone, to defend; 1b) to aid, give assistance,
relieve; 1b1) to give aid from one's own resources;

WHERE #473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE): "The
first position, which marks the Beginning of Thought, depicts the inner workings of the heart / mind, where seeds of goodness are implanted, as
well as impulses toward evil. If an individual assiduously works to
develop the good within, he will grow in moral strength as his evil
impulses wane. If, however, the individual fails to develop his
potential for Good, his inner resistance to evil impulses will break
down. As his mind increasingly fails to distinguish right from wrong, he
will lose all appreciation of "the *TIME*-*­TESTED* *CATEGORIES*." The conscience as moral center will no longer review his conduct daily, nor
will it be able to "assimilate the good" by imitation of the ancients.
In that case, the individual loses all chance to *CULTIVATE* *HIS* *HUMANENESS*, the virtue that *DISTINGUISHES* *HIM* *FROM* *THE* *BRUTES*.

APPRAISAL #2: Sealing off internal evil
Makes propriety profound.
FATHOMING #2: Sealing off internal evil
Means: Hidden propriety is marvellous.

In a contrast to the preceding verses, this poem presents a good person,
who steadfastly contains his evil impulses, lest his moral courage be
sapped. As the individual becomes more fully human, he finally achieves
that mysterious charisma associated with the ancient sage-­kings. The
most significant acts of resistance, then, often take place in the
hidden recesses of the heart and mind." [@1, pages 190, 191]

#209 as [#200 as #38 - FULLNESS (SHENG), #4 - BARRIER (HSIEN), #5 -
KEEPING SMALL (SHAO)] = râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) *TO* *RULE*, *HAVE* *DOMINION*, *DOMINATE*, *TREAD* *DOWN*; 1a) (Qal) to have dominion, rule, subjugate; 1b) (Hiphil) to cause to dominate; 2) to
scrape out; 2a) (Qal) to scrape, scrape out;

#200 % #81 = #38 - FULLNESS (SHENG): "In the world of Man, the moral
person brimming with virtue is ready to "curb evil and foster good."6 Misfortune comes, however, to those bloated by arrogance or by unhealthy desires for profit or position." [@1, page 255]

#4 - BARRIER (HSIEN): "All three texts illustrate human reliance upon a
variety of aids, including tools and specialists, in building the
civilized order. However, the Changes focuses upon carting, wooing, and
hunting while Yang Hsiung considers many different barriers in his
examination of human response to the outside world.

The single character of the tetragram title refers to a crossbar at an entrance, to separating pens devised for domesticated animals, or to the
horse corral. From these root meanings there evolved more abstract ideas
of "defense," "obstacle," and "interception." Barriers are good if they
prevent outside influences from harming the vital inner core. Earlier,
the LAO TZU had advised the individual to:

Block the openings,
Bar the gates,
And all your life you will not run dry.

Certain physical techniques, including breath control, were designed specifically to stave off the daily depletion of bodily ch'i that ended
in death. Meanwhile, the early Confucians focused instead on the
preservation of integrity. For them, the single best barrier was to be
found in the thorough habituation to goodness that obstructs evil
impulses: "Use Duty to bar [evil in] oneself. Use the rites to bar it."
At the same time, certain barriers admittedly have a negative impact in
that they prevent good influences from penetrating. The Logicians used
the metaphor of "separating pens" to talk of "restricted viewpoints"
that prejudice the individual against the truth." [@1, page 107]

#5 - KEEPING SMALL (SHAO): "In terms of language it is one of the
simplest tetragrams since it borrows almost all of its images directly
from the correspondent Changes hexa­gram entitled Modesty. The
"Judgment" to that hexagram says:

It is the way of Heaven to empty the full and increase the modest. It is
the way of Earth to cramp the full and augment the modest. *SPIRITS*
*AND* *GODS* *HARM* *THE* *FULL* *AND* *PROSPER* *THE* *MODEST*. It is
the way of Man to hate fullness and love the modest.

In similar language, the LAO TZU describes Heaven's Way:

What is high, it presses down.
What is low, it lifts up.
The excessive it takes from,
The deficient it gives to.

Since the superior man by definition models his behaviour on Heaven and
Earth at all times, he also acts to "reduce the excessive and augment
the deficient." According to the Confucians, he carries out this
"godlike" task by implementing ritual in every aspect of his life.

By Han times, humility or self­-deprecation (i.e. reducing the
excessive) was elevated to one of the major virtues. Whatever his
personal circumstances, the good man does not seek to blame others for
his own faults; above all, he does not boast of wealth or position.
Instead, he creates order precisely by condescending to share credit and resources with his inferiors, an attitude which endears him to them, and
makes them accede to his moral and/or political rule.8 At the same time,
the courteous humility of the good man elicits valuable advice from
potential allies. For these reasons, whether in humble circumstances or
in power, the superior man downplays his own achievements.

This emphasis upon self­-deprecation seems to have been a relatively
recent invention in Yang's time. More ancient texts, including the Odes
and the Documents, argue that each man should act in a way appropriate
to his social station. Inferiors must not arrogate powers to themselves
and superiors are expected to display the inherent majesty of their
positions by impressive ceremonial display, though swagger and arrogance
are always misplaced. It was apparently the late Warring States
quietists who elevated self-­deprecation to a major virtue, regardless
of the individual's status.

Eventually, those in high position come to see modesty as a technique
useful in circumventing the usual cyclical downturns of fate. In cosmic
terms, "reversal is the [characteristic] movement of the Tao," so that
each thing falls prey to swift decline immediately after reaching full development. Only "holding fast to the submissive" (keeping away from
the apex of florescence) can forestall inexorable devolution within the cyclical process. In purely human terms, excessive brilliance of any
type is best hidden lest it awaken the jealousy and enmity of fellow men
or the gods. " [@1, page2 113, 114]

    #253 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#30, #5, #3, #5, #10, #200] /
#296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
(T'AO), #25 - CONTENTION (CHENG)] as [#5, #10, #80, #1, #200] = légō
(G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 1d)
to point out with words, intend, mean, mean to say; 1e) to call by name,
to call, name; 1f) to speak out, speak of, mention;

    #183 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#30, #70, #3,
#70, #10] = lógos (G3056): {UMBRA: #373 % #41 = #4} 1) of speech; 1a)
*A* *WORD*, *UTTERED* *BY* *A* *LIVING* *VOICE*, *EMBODIES* *A*
*CONCEPTION* *OR* *IDEA*; 1b) what someone has said; 1b1) a word; 1b2)
the sayings of God; 1b3) decree, mandate or order; 1b4) of the moral
precepts given by God; 1b5) Old Testament prophecy given by the
prophets; 1b6) what is declared, a thought, declaration, aphorism, a
weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of
speaking, speech; 1c2) the faculty of speech, skill and practice in
speaking; 1c3) a kind or style of speaking; 1c4) a continuous speaking discourse - instruction; 1d) doctrine, teaching; 1e) anything reported
in speech; a narration, narrative; 1f) matter under discussion, thing
spoken of, affair, a matter in dispute, case, suit at law; 1g) the thing
spoken of or talked about; event, deed; 2) its use as respect to the
MIND alone; 2a) reason, the mental faculty of thinking, meditating,
reasoning, calculating; 2b) account, i.e. regard, consideration; 2c)
account, i.e. reckoning, score; 2d) account, i.e. answer or explanation
in reference to judgment; 2e) relation, i.e. with whom as judge we stand
in relation; 2e1) reason would; 2f) reason, cause, ground; 3) In John,
denotes the essential Word of God, Jesus Christ, the personal wisdom and
power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical,
which for the procurement of man's salvation put on human nature in the
person of Jesus the Messiah, the second person in the Godhead, and shone
forth conspicuously from His words and deeds.;

    #173 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#2, #10, #2, #30, #9, #70, #50] = biblíon (G975): {UMBRA: #174 % #41 = #10} 1) a small
*BOOK*, a scroll, a written document; 2) a sheet on which something has
been written; 2a) *A* *BILL* *OF* *DIVORCEMENT*;
"AND HE *SAITH*-G3004: UNTO ME, SEAL NOT THE *SAYINGS*-G3056: OF THE
PROPHECY OF THIS *BOOK*-G975: FOR THE TIME IS AT HAND.

HE THAT IS *UNJUST*-G91, LET HIM BE *UNJUST*-G91 STILL:

#461 = #451 - PRAXIS OF RATIONALITY + #10 - DEFECTIVENESS / DISTORTION
(HSIEN) as [#1, #4, #10, #20, #8, #200, #8, #10, #200] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO* *SIN*; 1b) to be a criminal, to have violated the laws
in some way; 1c) to do wrong; 1d) to do hurt; 2) transitively; 2a) to do
some wrong or sin in some respect; 2b) to wrong some one, act wickedly
towards him; 2c) to hurt, damage, harm;

WHERE #461 = #451 - PRAXIS OF RATIONALITY + #10 - DEFECTIVENESS /
DISTORTION (HSIEN): "YANG HSIUNG's language is reminiscent of the Book
of Changes tradition:

Rectify the base and the myriad things will be in good order. But if you
are off by a hair's breadth [at the *BEGINNING*], you will miss by a
thousand li [at the *END*]. . . . Thus to conduct his affairs the noble
man carefully considers the beginning.

Like the Changes, the Mystery emphasizes the ease with which a minor
deviation from the Way leads over time to ever greater errors. As the
proverb goes, "There is nothing better than preventing depravity at its inception."

The same lines, of course, fit a second topic, that of logical argument, equally well, with the early Chinese equating illogic with a "turn off
course." Since Position 1 represents the Beginning of Thought, the
reader is urged not to stray from rational discourse." [@1, page 140]

AND HE WHICH IS *FILTHY*-G4510:, LET HIM BE *FILTHY*-G4510: STILL:

#1450 as [#100, #400, #80, #70, #800] = rhypóō (G4510): {UMBRA: #1450 %
#41 = #15} 1) to *MAKE* *FILTHY*, *DEFILE*, *SOIL*; 2) to be filthy
(morally);

#458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG) as [#1, #80,
#1, #100, #50, #8, #200, #8, #10] /
#1450 as [#1, #80, #1, #100, #50, #8, #200, #1, #200, #9, #800] =
aparnéomai (G533): {UMBRA: #358 % #41 = #30} 1) to deny; 1a) *TO*
*AFFIRM* *THAT* *ONE* *HAS* *NO* *ACQUAINTANCE* *OR* *CONNECTION* *WITH* *SOMEONE*; 1b) to forget one's self, lose sight of one's self and one's
own interests;

WHERE #458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG): "Once
his unstable character is unmasked, the disapprobation of others will
only hasten his downfall.

APPRAISAL #5: Rising from the deep marsh, a crane calls,
Stepping up to Heaven, unashamed.
FATHOMING #5: A calling crane, unashamed,
Means: He has what it takes at center.

In China, the crane is associated with longevity. It is also known to
fly high. In ancient Chinese imagery, then, the figure of the calling
crane symbolizes the *SUPERIOR* *MAN* *WHOSE* *REPUTATION* *IS* *WELL*
*KNOWN*. This crane is "unashamed," despite the bold daring of its
initiative, because its pure heart deserves such swift advance. His call
is heard in all directions since virtue compels men to follow its
suasive example.

As Position 5 corresponds to the Son of Heaven, one early commentator is
quick to see in these lines a celebration of the virtuous commoner's
rise from obscurity to the imperial throne.

APPRAISAL #6: He ascends to the hall,
His upper and lower garments reversed. Men at court are dismayed.28
FATHOMING #6: Ascending to the hall in disarray
Means: The great masses are lost.

Ode 100 uses *CLOTHES* *IN* *DISARRAY* *AS* *A* *STOCK* *METAPHOR* *TO* *CRITICIZE* *DISORDER* at court. In his haste, an official confuses
jacket and skirt, top and bottom. This reversal indicates *SUBVERSION*
*OF* *THE* *PROPER* *HIERARCHICAL* *RELATIONS* (such as might occur when
an official or empress arrogates imperial power). Those who witness this
breach in ritual recognize it as an evil omen. Not surprisingly, all
onlookers try to distance themselves from the perpetrator. The fault is considered especially grave since it occurs in the formal audience hall
where the community gathers for the celebration of solemn rites. Due to
the magnitude of error, dissatisfaction soon spreads beyond the inner
circles of the court to the masses.

An alternate interpretation draws upon Yang's use of the same metaphor
in the Model Sayings to suggest the *HETERODOX* *ADHERENTS* of the
Hundred Schools Philosophers, who reject the Classics associated with Confucius." [@1, pages 128, 129]

AND HE THAT IS *RIGHTEOUS*-G1342:, LET HIM BE *RIGHTEOUS*-G1342: STILL:

#46 - ENLARGEMENT (K'UO) as [#4, #10, #20, #1, #10, #1] /
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#4, #10,
#20, #1, #10, #70, #400] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1) *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*; 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and that in a judicial sense, passing just judgment on
others, whether expressed in words or shown by the manner of dealing
with them;

WHERE #46 - ENLARGEMENT (K'UO): "At the same time, an enlarged entry
implies increased contact with the outside world. Such contact can
continue in safety so long as the basic structural elements of the house
are strong. By analogy, so long as the good person is strongly committed
to the Way (eg: "AND WHEN #578 - *FELIX*-G5344: HEARD THESE THINGS,
HAVING MORE PERFECT *KNOWLEDGE*-G1492: OF THAT *WAY*-G3598:..." [Acts
24:22]), he is able to realize future plans without endangering himself.

The gate may also indicate the capital (specifically, the palace
complex), while the doors stand for the common people. Merit serves a protective function, increasing support at court and among the populace.

APPRAISAL #5: Heaven's gate is opened wide,
Extending the steps of its hall.
This may give rise to error.
FATHOMING #5: That Heaven's gate is opened wide
Means: Virtue cannot fill the sacred hall.

Heaven wishes to favour those below, especially the ruling elite, so its
gate is opened wide to promote free communication with those on earth.
That the steps extend straight to its formal audience hall signifies the relative ease with which the ruler should be able to achieve the
fundamental task of bridging Heaven­ and­ Man by self­ cultivation."
[@1, page 292]

WHERE #515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN): "With
the mind besotted with sensory delights, no time or energy remains for
the "tried and straight" Way transmitted from the Ancients. Adherence to
the Tao eventually yields more reliable pleasures for the individual. To
be oblivious to the greater moral good makes us in effect deaf and blind
to its advantages.

APPRAISAL #4: The wan­ch'u lowers its gaze, wǎn chú
Eating the bitter bamboo, as is right.
FATHOMING #4: A fledgling phoenix drops down to look.
Means: This is the way it selects its food.

The singular purity of the mythical wan­ch'u is proven in Chinese
tradition by its unerring taste for the finest. It is said:

In the south there is a bird called the Wan­ch'u, which alights only on
the rarest of trees, eats nothing but the fruit of the Lien, and drinks
only from springs of sweet water. The moral person is equally choosy
when it comes to selecting who and what will sustain him.

APPRAISAL #5: Eagle and hawk soar high
But sink their bellies low.
They prefer new hatched things,
Disdaining good rice gruel.
FATHOMING #5: That eagle and hawk soar high
Means: They fasten on rotten stuff.

The eagle and hawk are among the most majestic of birds. Due to the
power and size of their wings, they easily soar high above ordinary
birds. In this, they are like the person ambitious for high position. Unfortunately, *HIGH* *POSITION* *IS* *NO* *GUARANTEE* *OF* *RIGHT*
*CONDUCT*. In certain cases, a propensity for "high­flying" is coupled
with a vicious or perverse nature." [@1, pages 366, 367]

AND HE THAT IS *HOLY*-G40:, LET HIM BE *HOLY*-G37: STILL.

#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#1, #3,
#10, #70, #400] = hágios (G40): {UMBRA: #284 % #41 = #38} 1) most holy
thing, *A* *SAINT*;

WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "As
"the two become one," the bond between yang ch'i and Heaven be­ comes a
fit symbol for suitably intimate relations of all kinds, especially the
primary bonds within the family and between ruler and official. The
myriad things for their part unconsciously imitate these tight psychic
bonds by physical proximity. As they grow larger and more numerous, they
crowd against one another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
(where it describes the undifferentiated chaos of primordial ch'i); to
spatial relations; to unbroken feelings of good fellowship; to political alliances and kinship ties; and to a perfect "fit" between perceptual
knowledge and external reality, between human potential and its
actuality. "No gap" may also refer to absolute correspondence between
ascribed social roles and individual acts, another "fit" usually
identified by the catchword ''rectification of names" (cheng ming). In
all these cases, wherever no gap prevails, the individual, society, and
cosmos operate in perfect harmony." [@1, pages 234, 235]

#521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE) as [#1, #3,
#10, #1, #200, #1, #300, #5] = hagiázō (G37): {UMBRA: #822 % #41 = #2}
1) to render or acknowledge, or to be venerable or hallow; 2) *TO*
*SEPARATE* *FROM* *PROFANE* *THINGS* *AND* *DEDICATE* *TO* *GOD*; 2a) consecrate things to God; 2b) dedicate people to God; 3) to purify; 3a)
to cleanse externally; 3b) to purify by expiation: free from the guilt
of sin; 3c) *TO* *PURIFY* *INTERNALLY* *BY* *RENEWING* *OF* *THE* *SOUL*; 
WHERE #521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE): " One
can apportion courtesy and care to all, without fear of the supply ever
running out. Paradoxically, the more generous the gift, the more the
giver receives.

FATHOMING #7: Violet rainbows, carnelian clouds
Like friends encircle the sun.
His affliction is not excised.
FATHOMING #7: Violet rainbows and carnelian clouds
Means: He does not know to cut them.

Spectacular rainbows and brightly coloured clouds, for all their
apparent beauty, lead the eye away from the sun. If brilliant but
cunning advisors surround the leader, they may try to compete with him
for attention or prevent his light from reaching the common people.
Relations with such advisors should be severed." [@1, page 386]

AND, BEHOLD, I COME QUICKLY; AND MY REWARD IS WITH ME, TO GIVE EVERY MAN ACCORDING AS HIS WORK SHALL BE.

    #300 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#5, #200, #40,
#5, #50] /
#65 as [#5, #10, #40, #10] = eimí (G1510): {UMBRA: #65 % #41 = #24} 1)
to be, *TO* *EXIST*, to happen, to be present;

*I* *AM*-G1510: ALPHA AND OMEGA, THE BEGINNING AND THE END, THE FIRST
AND THE LAST.

    #173 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#40, #1, #20,
#1, #100, #10, #1] /
    #183 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#40, #1, #20,
#1, #100, #10, #1, #10] = makários (G3107): {UMBRA: #442 % #41 = #32} 1) *BLESSED*, happy;

    #317 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#5, #10, #200,
#8, #30, #9, #5, #50] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16}
1) to go out or come in: to enter; 1a) of men or animals, as into a
house or a city; 1b) of Satan taking possession of the body of a person;
1c) of things: as food, that enters into the eater's mouth; 2) metaphor;
2a) *OF* *ENTRANCE* *INTO* *ANY* *CONDITION*, *STATE* *OF* *THINGS*,
*SOCIETY*, *EMPLOYMENT*; 2a1) to arise, come into existence, begin to
be; 2a2) of men, to come before the public; 2a3) to come into life; 2b)
*OF* *THOUGHTS* *THAT* *COME* *INTO* *THE* *MIND*;

*BLESSED*-G3107: ARE THEY THAT *DO*-G4160: HIS COMMANDMENTS, THAT THEY
MAY HAVE RIGHT TO THE TREE OF LIFE, AND MAY *ENTER*-G1525: IN THROUGH
THE GATES INTO THE CITY.

#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE)
(*TIME*-*­TESTED* *CATEGORIES* *TO* *CULTIVATE* *HUMANENESS* *TO* *DISTINGUISH* *THE* *BRUTES*) as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) *AUTHORS* / *DOERS* *OF* *A* *THING* (*CAUSE*); 1c) to make ready, to prepare; 1d)
to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;

#328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 - ETERNITY
(YUNG), #29 - DECISIVENESS (TUAN)]

#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA #328 FOR REDUCTIO AD HITLERUM TABLE
TALK (1941-1944)}

<http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328>

#114 = [#69, #45]
#135 = [#69, #45, #21]
|
|
|
#246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882): *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 -
INCREASE (TSENG)]

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL) #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET)

|
#328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 - ETERNITY
(YUNG), #29 - DECISIVENESS (TUAN)] as [#6, #1, #300, #6, #5, #10] /
    #312 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#1, #300, #10,
#1] = ʼôsh (H787): {UMBRA: #302 % #41 = #15} 1) *FOUNDATION*;

#328 as [#20, #8, #300] = kachash (H3585): {UMBRA: #328 % #41 = #41} 1) *LYING*, *DECEPTION*; 2) leanness, failure;

    #298 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#6, #5, #70, #2, #200, #10, #5] /
#328 as [#6, #70, #2, #200, #10, #600] /
#333 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA:
#282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
the patriarchs and the Israelites; 2) a designation of the patriarchs
and the Israelites;

"AND HE SAID UNTO THEM, I AM AN *HEBREW*-H5680; AND I FEAR THE LORD, THE
GOD OF HEAVEN, WHICH HATH MADE THE SEA AND THE DRY LAND." [Jonah 1:9]

#1011 as [#80, #30, #1, #50, #800, #50] = planáō (G4105): {UMBRA: #962 %
#41 = #19} 1) to cause to stray, to lead astray, lead aside from the
right way; 1a) to go astray, wander, roam about; 2) metaphor; 2a) *TO*
*LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD* *INTO* *ERROR*, *TO*
*DECEIVE*; 2b) to be led into error; 2c) *TO* *BE* *LED* *ASIDE* *FROM*
*THE* *PATH* *OF* *VIRTUE*, *TO* *GO* *ASTRAY*, *SIN*; 2d) to sever or
fall away from the truth; 2d1) *OF* *HERETICS*; 2e) to be led away into
error and sin;

G4105@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 1 - CENTRE: CHUNG (#111),
   @4: Sup: 80 - LABOURING: CH'IN (#219); Ego: 50 - VASTNESS / WASTING: T'ANG (#161 - I AM NOT A TELLER OF LIES {%9}),
   @5: Sup: 70 - SEVERANCE: KE (#289); Ego: 71 - STOPPAGE: CHIH (#232), \   @6: Sup: 39 - RESIDENCE: CHU (#328); Ego: 50 - VASTNESS / WASTING:
T'ANG (#282),
   Male: #328 - REDUCTIO AD HITLERUM AS IDEA TO SOLID CORE OF NATIONAL SOCIALIST DOCTRINE (*UNDERPINNING* *CHRISTOLOGY*); Feme: #282 - SEE
IMMANUEL KANT'S PROLEGOMENA IDEA
} // #1011

REDUCTIO AD HITLERUM AS IDEA @328 ON 29-30 NOVEMBER 1994: "The
*NATIONAL* *SOCIALIST* *DOCTRINE* is therefore anti-Jewish in excelsis,
for it is both anti-Communist and anti-Christian. National Socialism is
solid to the core, and the whole of its strength is concentrated against
the Jews, even in matters which appear to have a purely social aspect
and are *DESIGNED* *FOR* *THE* *FURTHERANCE* *OF* *THE* *SOCIAL*
*AMENITIES* *OF* *OUR* *OWN* *PEOPLE*." [page 722]

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #8 - WORTH OF
WATER, EASY BY NATURE; I-CHING: H48 - THE WELL, WELLING; TETRA: 40 -
*LAW* / *MODEL* (FA) AS IDEA @282: "... For now the question runs: How
is it possible to intuit something a priori? An intuition is a
representation of the sort which would depend immediately on the
presence of an object. It therefore seems impossible originally [IDEA
@282] to intuit a priori, since then the intuition would have to occur
without an object being present, either previously or now, to which it
could refer, and so it could not be an intuition. Concepts are indeed of
the kind that we can quite well form some of them for ourselves a priori

[continued in next message]

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XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic

In some sense the Torah (Old and New Testament) / DAOist Mysteries
portrayal of the noble man as sapient (ie. ūbermensch) v's petty man as bestial (ie. untermensch) dynamic is not unlike the ideal superior man
of the future (ie. stages of development and resurrection-G386
(anastasis) of the dead-G3498 (nekros) [Matthew 22:31] is a concern with
the christological (first-protos ... last-eschatos) basis of #1011 - entelécheia as then vitality to the totality of being: intellectus
strata / praxis spectrum: where 'en' is in the sense "to cause (a person
or thing) to be in" the place, condition, or state named by the stem;
more specifically, "to confine in or place on") who could rise above conventional institutional Christian (religion generally) #65 -
ANTHROPOLOGICAL DOGMA to create and impose his own 'auto nomos' values
in accordance with cosmic patterns, originally described by NIETZSCHE (1883–5) against which unfortunately, the humanist universality of the
imago dei adopted within the 20th century under fascism, was a perverse
racial designation as pseudoscience.

#44 - 𝌱竈 = #495
zào:   1. a furnace, 2. a kitchen stove

#495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#2, #40,
#7, #40, #6, #400] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*; 1a) purpose; 1b) discretion;
1c) devices (evil);

REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
TO PYTHAGOREAN THEORY OF NUMBER: "WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME. THE
RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.

BY INSTINCT, THE *RUSSIAN* (ie. untermensch) *DOES* *NOT* *INCLINE*
*TOWARDS* *A* *HIGHER* (ie. ūbermensch) *FORM* *OF* *SOCIETY*." [page 3]

"DORI ME
DORI ME

AMENO
AMENO
OMENARE IMPERAVI AMENO
OMENARE IMPERAVI AMENO

DIMERE, DIMERE MATIRO
DIMERE, DIMERE MATIRO"

{@10: Sup: 14 - PENETRATION: JUI (#448); Ego: 67 - DARKENING: HUI (#638)}

YOUTUBE: "'AMENO' VON RED ARMY CHOIR & VINCENT NICLO"

<https://www.youtube.com/watch?v=S0dSe0JKna4>

#448 as [#6, #30, #300, #6, #50, #50, #6] = lâshôwn (H3956): {UMBRA:
#386 % #41 = #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal);
1a2) tongue (organ of speech); 1b) *LANGUAGE*; 1c) tongue (of animals);
1d) tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

The lyrics of 'AMENO' are in pseudo-Latin, i.e. something that sounds
like Latin, or mixes Latin with words in other languages, but has no
precise meaning.

#638 as [#30, #8, #600] = lâcham (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do battle; 1b) (Niphal)
*TO* *ENGAGE* *IN* *BATTLE*, *WAGE* *WAR*; 2) (Qal) to eat, use as food;

#638 as [#1, #10, #200, #9, #8, #200, #10, #200] = aísthēsis (G144):
{UMBRA: #638 % #41 = #23} 1) *PERCEPTION*, *NOT* *ONLY* *BY* *THE*
*SENSES* *BUT* *BY* *THE* *INTELLECT*; 2) cognition, discernment; 2a) of
moral discernment in ethical matters;

#638 as [#1, #80, #5, #200, #300, #1, #30, #20, #1] = apostéllō (G649): {UMBRA: #1516 % #41 = #40} 1) to order (one) to go to a place appointed;
2) to send away, dismiss; 2a) *TO* *ALLOW* *ONE**TO* *DEPART*, *THAT*
*HE* *MAY* *BE* *IN* *A* *STATE* *OF* *LIBERTY*; 2b) to order one to
depart, send off; 2c) to drive away;

#448 as [#2, #40, #6, #400] / [#2, #40, #400, #6] = mâveth (H4194):
{UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified), *REALM*
*OF* *THE* *DEAD*; 1a) death; 1b) death by violence (as a penalty); 1c)
state of death, place of death;

#448 as [#70, #30, #70, #20, #30, #8, #100, #70, #50] = holóklēros
(G3648): {UMBRA: #598 % #41 = #24} 1) *COMPLETE* *IN* *ALL* *ITS*
*PARTS*, *IN* *NO* *PART* *WANTING* *OR* *UNSOUND*, *COMPLETE*,
*ENTIRE*, *WHOLE*; 1a) of a body without blemish or defect, whether of a
priest or of a victim; 1b) free from sin, faultless; 1c) complete in all respects, consummate;

ONTIC CHECKSUM TOTAL: #228 as [#1, #30, #8, #9, #10, #50, #70, #50] = alēthinós (G228): {UMBRA: #378 % #41 = #9} 1) that which has not only
the name and resemblance, but the real nature corresponding to the name,
*IN* *EVERY* *RESPECT* *CORRESPONDING* *TO* *THE* *IDEA* *SIGNIFIED*
*BY* *THE* *NAME*, *REAL*, *TRUE* *GENUINE*; 1a) opposite to what is fictitious, counterfeit, imaginary, simulated or pretended; 1b) it
contrasts realities with their semblances; 1c) opposite to what is
imperfect defective, frail, uncertain; 2) true, veracious, sincere;

#228 as [#5, #50, #5, #100, #3, #5, #10, #50] = energéō (G1754): {UMBRA:
#968 % #41 = #25} 1) to be operative, be at work, put forth power; 1a)
to work for one, aid one; 2) to effect; 3) *TO* *DISPLAY* *ONE'S*
*ACTIVITY*, *SHOW* *ONE'S* *SELF* *OPERATIVE*;

"SO THEN DEATH *WORKETH*-G1754: IN US, BUT LIFE IN YOU. WE HAVING THE
SAME SPIRIT OF FAITH, ACCORDING AS IT IS WRITTEN, I BELIEVED, AND
THEREFORE HAVE I SPOKEN; WE ALSO BELIEVE, AND THEREFORE SPEAK;

    #328 - NOUMENON RESONANCE FOR 22 OCTOBER 2022 as [#5, #3, #5, #100, #5, #10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse from sleep, to awake; 1b) *TO* *AROUSE*
*FROM* *THE* *SLEEP* *OF* *DEATH*, *TO* *RECALL* *THE* *DEAD* *TO*
*LIFE*; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up,
produce, cause to appear; 1d1) to cause to appear, bring before the
public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e.
cause to be born; 1d4) of buildings, to raise up, construct, erect;

KNOWING THAT HE WHICH *RAISED*-G1453: UP THE LORD JESUS SHALL
*RAISE*-G1453: UP US ALSO BY JESUS, AND SHALL PRESENT US WITH YOU." [2Corinthians 4:12-14]

DEME CHECKSUM TOTAL: #117 as [#50, #60, #2, #5] = nᵉçibbâh (H5252):
{UMBRA: #117 % #41 = #35} 1) *TURN* *OF* *AFFAIRS*, a bringing about;

    #131 - NOUMENON RESONANCE FOR 22 OCTOBER 2022 as [#80, #30, #1, #500] /
#117 as [#6, #80, #30, #1] = peleʼ (H6382): {UMBRA: #111 % #41 = #29} 1) wonder, marvel; 1a) wonder (extraordinary, hard to understand thing);
1b) *WONDER* (*OF* *GOD'S* *ACTS* *OF* *JUDGMENT* *AND* *REDEMPTION*);

"WILT THOU SHOW *WONDERS*-H6382: TO THE DEAD?

#152 as [#100, #6, #40, #6] / [#6, #100, #6, #600] /
    #166 - NOUMENON RESONANCE FOR 22 OCTOBER 2022 as [#10, #100, #10,
#40, #6] /
    #192 - NOUMENON RESONANCE FOR 22 OCTOBER 2022 as [#2, #100, #40,
#10, #600] /
    #197 - NOUMENON RESONANCE FOR 22 OCTOBER 2022 as [#2, #100, #40,
#10, #5, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) *TO* *ARISE*, *BECOME* *POWERFUL*; 1a4) to arise,
come on the scene; 1a5) to stand; i) to maintain oneself; ii) *TO* *BE* *ESTABLISHED*, *BE* *CONFIRMED*; iii) *TO* *STAND*, *ENDURE*; iv) to be
fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to
confirm, ratify, establish, impose; 1a7) (Polel) to raise up; 1a8)
(Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to
arise, raise; ii) to raise, set up, erect, build; iii) to raise up,
bring on the scene; iv) to raise up, rouse, stir up, investigate; v) to
raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;

    #45 - NOUMENON RESONANCE FOR 22 OCTOBER 2022 as [#5, #10, #6, #4, #500] / [#10, #5, #6, #4, #500] /
#461 = #451 - PRAXIS OF RATIONALITY + #10 - DEFECTIVENESS / DISTORTION
(HSIEN) as [#6, #40, #400, #6, #4, #5] = yâdâh (H3034): {UMBRA: #19 %
#41 = #19} 1) to throw, shoot, cast; 1a) (Qal) to shoot (arrows); 1b)
(Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1) to give
thanks, laud, *PRAISE*; 1c2) to confess, *CONFESS* (*THE* *NAME* *OF*
*GOD*); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;

SHALL THE DEAD *ARISE*-H6965: AND *PRAISE*-H3034: THEE? SELAH." [Psalm
88:10]

<http://www.grapple369.com/?idea:117,228,448,638>

#10 - 𝌏羨 = #461
xiàn:   1. to envy; admire, 2. to *PRAISE*, 3. to covet, 4. to envy;
admire; *PRAISE*; covet

WHERE #461 = #451 - PRAXIS OF RATIONALITY + #10 - DEFECTIVENESS /
DISTORTION (HSIEN): "Those who deviate from the "way of the ancients" manipulate hallowed texts to justify their own corrupt readings. In the Analects, the supreme sage Confucius spoke of himself as ''a
transmitter, not a creator." How, then, can lesser minds at a later date arrogate to themselves the task of creating new philosophies? What is it
in humans that leads them to prefer novelty over the tried and true ways
of the past? Innovators induce, rather than dispel confusion on key
ethical issues. As the philosopher Mencius (circa 4th B.C.) wrote,
"There has never been one who could straighten others by bending himself."

APPRAISAL #8: Though twisting his foot,
He saves himself from a fall in the ditch.
Now he faces the proper way.
FATHOMING #8: Twisting his foot (羨其足)
Means: He avoids unlucky events.

xiàn (羨): 1. to envy; admire, 2. to *PRAISE*, 3. to covet, 4. to envy; admire; *PRAISE*; covet

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

zú (足): 1. sufficient; enough, 2. Kangxi radical 157, 3. foot, 4. to attain; to suffice; to be qualified, 5. to satisfy, 6. leg, 7. football,
8. fully, 9. sound of footsteps; patter, 10. permitted, 11. to amount
to; worthy, 12. Zu, 13. to step; to tread, 14. to stop; to halt, 15. prosperous, 16. excessive [@2]

Appraisal 8 comes near the end of the cycle. Due to its situation, only
partial success is possible even when the verse, as here, is aligned
with auspicious Day. The ditch is made of dirt; therefore, it stands for
filth and corruption in general. In ancient China, the ditch also
symbolizes ignominious poverty, sickness, and *DEATH*, for in times of
famine or plague, corpses were hurled into wayside ditches without
benefit of formal funerals. To dodge ultimate disaster ("the ditch"),
the individual jerks aside, risking injury to his foot (a mere
appendage, after all). Though he is injured in the process, at least he redirects his life to avoid future disasters. Henceforth, he constrains
himself to conform to the Way." [@1, page 143]

However the unimpeachable nature of ecclesiastics as child sex predators
who are above the reach of law and neither subjected to anything other
than token canonical sanction exhibits the same ignoble (ie. petty man
of humble origin or social status) self justification / righteous
mindset: so heavenly minded and no earthly good!

    #320 - NOUMENON RESONANCE FOR 22 OCTOBER 2022 as [#7, #8, #300, #5]
= záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among
the living (not lifeless, *NOT* *DEAD*); 2) to enjoy real life; 2a) *TO*
*HAVE* *TRUE* *LIFE* *AND* *WORTHY* *OF* *THE* *NAME*; 2b) active,
blessed, endless in the kingdom of God; 3) to live i.e. pass life, in
the manner of the living and acting; 3a) of mortals or character; 4)
living water, having vital power in itself and exerting the same upon
the soul; 5) metaph. to be in full vigour; 5a) to be fresh, strong,
efficient; 5b) as adj. *ACTIVE*, *POWERFUL*, *EFFICACIOUS*;

"... GOD IS NOT THE GOD OF THE DEAD, BUT OF THE *LIVING*-G2198.

#827 as [#4, #10, #4, #1, #600, #8, #200] = didachḗ (G1322): {UMBRA:
#627 % #41 = #12} 1) teaching; 1a) that which is taught; 1b) doctrine, teaching, concerning something; 2) the act of teaching, instruction; 2a)
in religious assemblies of the Christians, to speak in the way of
teaching, in *DISTINCTION* *FROM* *OTHER* *MODES* *OF* *SPEAKING* *IN* *PUBLIC*;

AND WHEN THE MULTITUDE HEARD THIS, THEY WERE ASTONISHED AT HIS *DOCTRINE*-G1322." [Matthew 22:32-33]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>


On 21/10/2022 16:30, dolf wrote:

Our informal research as nature observations into a tripartite
hypostasis, being then a crucible in which the viable changes take place within a dynamic of a subordinate bipartite hypostasis, we reasonable
deduce that these meta descriptor prototypes (ie. @1 - SELF + @80 - LABOURING) possess a seminal neural linguistic correspondence, by number
a disposition of good, and an inherent capacity by necessity to act as cognition boundaries for homo sapience in accordance with an ONTIC /
DEME grounding that is then validated by IDEA substantiation through a
moral framework of #451 - PRAXIS OF RATIONALITY STRATA AND SPECTRUM
(#81: #452 ... #532).

Whereas of animalistic nature, DE ZENGOTITA surmises (ie. to paraphrase
in then ignoring any reductio ad absurdum such as shark hunting) that "together accident and necessity constitute the real, and nature once
reigned supreme as the source of both. Where they hold sway, we do not
(ie. excepting that "MAN IN OUR IMAGE AFTER OUR LIKENESS AND LET THEM
HAVE #209 - *DOMINION*-H7287" [Genesis 1:26] includes over BESTIAL
persons). They are what comes from *BEYOND*. Preserved, contained, domesticated--nature can't deliver like she used to but some folks go to great lengths trying to recover her original power (dunamis, energeia or exousia?) and meaning." [page 213]

Aristotle similarly invented a three-ring circus of a word: entelécheia (#1011 = ἐντελέχεια / ONTIC: #385; DEME: #667; MALE: #392, FEME: #201)
which is at the heart of everything in his thinking, including the
definition of motions.  Such word is derived by combining entelēs (ἐντελής, 'complete, full-grown') with echein (= hexis, to be a certain
way by the continuing effort of holding on in that condition), while at
the same time punning on endelecheia (ἐνδελέχεια, 'persistence') by
inserting telos (τέλος, 'completion').

<http://www.grapple369.com/?idea:201,385,392,667,1011>

#451 - PRAXIS OF RATIONALITY STRATA AND SPECTRUM (#81: #452 ... #532) as [#400, #5, #6, #40] / [#400, #5, #6, #600] /
#1011 as [#400, #5, #6, #600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 =
#41} 1) deep, depths, deep places, *ABYSS*, the deep, sea; 1a) deep (of subterranean waters); 1b) deep, sea, abysses (of sea); 1c) primeval
ocean, deep; 1d) deep, depth (of river); 1e) abyss, the grave;

#506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN) as
[#200, #1, #300, #5] /
#1011 as [#40, #200, #1, #300, #400, #10, #20, #600] = riʼshâh (H7221): {UMBRA: #506 % #41 = #14} 1) *BEGINNING* *TIME*, early time;

#1011 as [#5, #400, #6, #200, #400] = tôwrâh (H8451): {UMBRA: #611 % #41
= #37} 1) law, direction, instruction; 1a) *INSTRUCTION*, *DIRECTION* (*HUMAN* *OR* *DIVINE*); 1a1) body of prophetic teaching; 1a2)
instruction in Messianic age; 1a3) body of priestly direction or
instruction; 1a4) body of legal directives; 1b) law; 1b1) law of the
burnt offering; 1b2) of special law, codes of law; 1c) custom, manner;
1d) the Deuteronomic or Mosaic Law;

#1011 as [#1, #50, #70, #40, #800, #50] = ánomos (G459): {UMBRA: #431 %
#41 = #21} 1) destitute of (the Mosaic) law; 1a) *OF* *THE* *GENTILES*;
2) *DEPARTING* *FROM* *THE* *LAW*, *A* *VIOLATOR* *OF* *THE* *LAW*, *LAWLESS*, *WICKED*;

"TO THEM THAT ARE *WITHOUT*-G459 *LAW*-G459, as *WITHOUT*-G459
*LAW*-G459, (BEING NOT *WITHOUT*-G459 *LAW*-G459 TO GOD, BUT UNDER THE
LAW TO CHRIST,) THAT I MIGHT GAIN THEM THAT ARE *WITHOUT*-G459
*LAW*-G459." [1Corinthians 9:21]

WHERE #506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN):
"Evil acts that ignore the conscience diminish the heart. As the moral
will is weakened over time, the body's physical store of ch'i is
gradually depleted. Once hidden inner weaknesses affect the entire body,
the damage they have wrought becomes obvious to all. Then "WHAT TRULY IS INSIDE TAKES FORM ON THE OUTSIDE." Though the petty man tries to
attribute his failing powers to an innate incapacity for Good, the truth
is that he himself has stunted his own development by hampering his conscience...

Occasionally, the graph translated as "ceremony" means "*CANONS*" or "*RULES*." It is conceivable, then, that YANG HSIUNG makes a second
argument: laws should be promulgated only when they demonstrably keep
the population from committing evil actions. When laws are kept to a
minimum, men will work to restrain themselves. This will lead to social
order and the glory of the dynastic house." [@1, pages 332, 333]

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#5, #80,
#8, #100, #20, #5, #200, #5, #50] /
#1011 as [#5, #80, #1, #100, #20, #5, #800] = eparkéō (G1884): {UMBRA: #1011 % #41 = #27} 1) to avail or be strong enough for; 1a) *TO* *WARD*
*OFF* *OR* *DRIVE* *AWAY*, *A* *THING* *FOR* *ANOTHER'S* *ADVANTAGE*;
1a1) a thing from anyone, to defend; 1b) to aid, give assistance,
relieve; 1b1) to give aid from one's own resources;

WHERE #473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE): "The
first position, which marks the Beginning of Thought, depicts the inner workings of the heart / mind, where seeds of goodness are implanted, as
well as impulses toward evil. If an individual assiduously works to
develop the good within, he will grow in moral strength as his evil
impulses wane. If, however, the individual fails to develop his
potential for Good, his inner resistance to evil impulses will break
down. As his mind increasingly fails to distinguish right from wrong, he
will lose all appreciation of "the *TIME*-*­TESTED* *CATEGORIES*." The conscience as moral center will no longer review his conduct daily, nor
will it be able to "assimilate the good" by imitation of the ancients.
In that case, the individual loses all chance to *CULTIVATE* *HIS* *HUMANENESS*, the virtue that *DISTINGUISHES* *HIM* *FROM* *THE* *BRUTES*.

APPRAISAL #2: Sealing off internal evil
Makes propriety profound.
FATHOMING #2: Sealing off internal evil
Means: Hidden propriety is marvellous.

In a contrast to the preceding verses, this poem presents a good person,
who steadfastly contains his evil impulses, lest his moral courage be
sapped. As the individual becomes more fully human, he finally achieves
that mysterious charisma associated with the ancient sage-­kings. The
most significant acts of resistance, then, often take place in the
hidden recesses of the heart and mind." [@1, pages 190, 191]

#209 as [#200 as #38 - FULLNESS (SHENG), #4 - BARRIER (HSIEN), #5 -
KEEPING SMALL (SHAO)] = râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) *TO* *RULE*, *HAVE* *DOMINION*, *DOMINATE*, *TREAD* *DOWN*; 1a) (Qal) to have dominion, rule, subjugate; 1b) (Hiphil) to cause to dominate; 2) to
scrape out; 2a) (Qal) to scrape, scrape out;

#200 % #81 = #38 - FULLNESS (SHENG): "In the world of Man, the moral
person brimming with virtue is ready to "curb evil and foster good."6 Misfortune comes, however, to those bloated by arrogance or by unhealthy desires for profit or position." [@1, page 255]

#4 - BARRIER (HSIEN): "All three texts illustrate human reliance upon a variety of aids, including tools and specialists, in building the
civilized order. However, the Changes focuses upon carting, wooing, and hunting while Yang Hsiung considers many different barriers in his examination of human response to the outside world.

The single character of the tetragram title refers to a crossbar at an entrance, to separating pens devised for domesticated animals, or to the horse corral. From these root meanings there evolved more abstract ideas
of "defense," "obstacle," and "interception." Barriers are good if they prevent outside influences from harming the vital inner core. Earlier,
the LAO TZU had advised the individual to:

Block the openings,
Bar the gates,
And all your life you will not run dry.

Certain physical techniques, including breath control, were designed specifically to stave off the daily depletion of bodily ch'i that ended
in death. Meanwhile, the early Confucians focused instead on the
preservation of integrity. For them, the single best barrier was to be
found in the thorough habituation to goodness that obstructs evil
impulses: "Use Duty to bar [evil in] oneself. Use the rites to bar it."
At the same time, certain barriers admittedly have a negative impact in
that they prevent good influences from penetrating. The Logicians used
the metaphor of "separating pens" to talk of "restricted viewpoints"
that prejudice the individual against the truth." [@1, page 107]

#5 - KEEPING SMALL (SHAO): "In terms of language it is one of the
simplest tetragrams since it borrows almost all of its images directly
from the correspondent Changes hexa­gram entitled Modesty. The
"Judgment" to that hexagram says:

It is the way of Heaven to empty the full and increase the modest. It is
the way of Earth to cramp the full and augment the modest. *SPIRITS*
*AND* *GODS* *HARM* *THE* *FULL* *AND* *PROSPER* *THE* *MODEST*. It is
the way of Man to hate fullness and love the modest.

In similar language, the LAO TZU describes Heaven's Way:

What is high, it presses down.
What is low, it lifts up.
The excessive it takes from,
The deficient it gives to.

Since the superior man by definition models his behaviour on Heaven and
Earth at all times, he also acts to "reduce the excessive and augment
the deficient." According to the Confucians, he carries out this
"godlike" task by implementing ritual in every aspect of his life.

By Han times, humility or self­-deprecation (i.e. reducing the
excessive) was elevated to one of the major virtues. Whatever his
personal circumstances, the good man does not seek to blame others for
his own faults; above all, he does not boast of wealth or position.
Instead, he creates order precisely by condescending to share credit and resources with his inferiors, an attitude which endears him to them, and makes them accede to his moral and/or political rule.8 At the same time,
the courteous humility of the good man elicits valuable advice from
potential allies. For these reasons, whether in humble circumstances or
in power, the superior man downplays his own achievements.

This emphasis upon self­-deprecation seems to have been a relatively
recent invention in Yang's time. More ancient texts, including the Odes
and the Documents, argue that each man should act in a way appropriate
to his social station. Inferiors must not arrogate powers to themselves
and superiors are expected to display the inherent majesty of their
positions by impressive ceremonial display, though swagger and arrogance
are always misplaced. It was apparently the late Warring States
quietists who elevated self-­deprecation to a major virtue, regardless
of the individual's status.

Eventually, those in high position come to see modesty as a technique
useful in circumventing the usual cyclical downturns of fate. In cosmic terms, "reversal is the [characteristic] movement of the Tao," so that
each thing falls prey to swift decline immediately after reaching full development. Only "holding fast to the submissive" (keeping away from
the apex of florescence) can forestall inexorable devolution within the cyclical process. In purely human terms, excessive brilliance of any
type is best hidden lest it awaken the jealousy and enmity of fellow men
or the gods. " [@1, page2 113, 114]

    #253 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#30, #5, #3, #5, #10, #200] /
#296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as [#5, #10, #80, #1, #200] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 1d)
to point out with words, intend, mean, mean to say; 1e) to call by name,
to call, name; 1f) to speak out, speak of, mention;

    #183 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#30, #70, #3,
#70, #10] = lógos (G3056): {UMBRA: #373 % #41 = #4} 1) of speech; 1a)
*A* *WORD*, *UTTERED* *BY* *A* *LIVING* *VOICE*, *EMBODIES* *A*
*CONCEPTION* *OR* *IDEA*; 1b) what someone has said; 1b1) a word; 1b2)
the sayings of God; 1b3) decree, mandate or order; 1b4) of the moral
precepts given by God; 1b5) Old Testament prophecy given by the
prophets; 1b6) what is declared, a thought, declaration, aphorism, a
weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of
speaking, speech; 1c2) the faculty of speech, skill and practice in
speaking; 1c3) a kind or style of speaking; 1c4) a continuous speaking discourse - instruction; 1d) doctrine, teaching; 1e) anything reported
in speech; a narration, narrative; 1f) matter under discussion, thing
spoken of, affair, a matter in dispute, case, suit at law; 1g) the thing spoken of or talked about; event, deed; 2) its use as respect to the
MIND alone; 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating; 2b) account, i.e. regard, consideration; 2c)
account, i.e. reckoning, score; 2d) account, i.e. answer or explanation
in reference to judgment; 2e) relation, i.e. with whom as judge we stand
in relation; 2e1) reason would; 2f) reason, cause, ground; 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical,
which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.;

    #173 - NOUMENON RESONANCE FOR 21 OCTOBER 2022 as [#2, #10, #2, #30, #9, #70, #50] = biblíon (G975): {UMBRA: #174 % #41 = #10} 1) a small
*BOOK*, a scroll, a written document; 2) a sheet on which something has
been written; 2a) *A* *BILL* *OF* *DIVORCEMENT*;
"AND HE *SAITH*-G3004: UNTO ME, SEAL NOT THE *SAYINGS*-G3056: OF THE
PROPHECY OF THIS *BOOK*-G975: FOR THE TIME IS AT HAND.

HE THAT IS *UNJUST*-G91, LET HIM BE *UNJUST*-G91 STILL:

#461 = #451 - PRAXIS OF RATIONALITY + #10 - DEFECTIVENESS / DISTORTION (HSIEN) as [#1, #4, #10, #20, #8, #200, #8, #10, #200] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO* *SIN*; 1b) to be a criminal, to have violated the laws
in some way; 1c) to do wrong; 1d) to do hurt; 2) transitively; 2a) to do
some wrong or sin in some respect; 2b) to wrong some one, act wickedly towards him; 2c) to hurt, damage, harm;

WHERE #461 = #451 - PRAXIS OF RATIONALITY + #10 - DEFECTIVENESS /
DISTORTION (HSIEN): "YANG HSIUNG's language is reminiscent of the Book
of Changes tradition:

Rectify the base and the myriad things will be in good order. But if you
are off by a hair's breadth [at the *BEGINNING*], you will miss by a
thousand li [at the *END*]. . . . Thus to conduct his affairs the noble
man carefully considers the beginning.

Like the Changes, the Mystery emphasizes the ease with which a minor deviation from the Way leads over time to ever greater errors. As the
proverb goes, "There is nothing better than preventing depravity at its inception."

The same lines, of course, fit a second topic, that of logical argument, equally well, with the early Chinese equating illogic with a "turn off course." Since Position 1 represents the Beginning of Thought, the
reader is urged not to stray from rational discourse." [@1, page 140]

AND HE WHICH IS *FILTHY*-G4510:, LET HIM BE *FILTHY*-G4510: STILL:

#1450 as [#100, #400, #80, #70, #800] = rhypóō (G4510): {UMBRA: #1450 %
#41 = #15} 1) to *MAKE* *FILTHY*, *DEFILE*, *SOIL*; 2) to be filthy (morally);

#458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG) as [#1, #80,
#1, #100, #50, #8, #200, #8, #10] /
#1450 as [#1, #80, #1, #100, #50, #8, #200, #1, #200, #9, #800] =
aparnéomai (G533): {UMBRA: #358 % #41 = #30} 1) to deny; 1a) *TO*
*AFFIRM* *THAT* *ONE* *HAS* *NO* *ACQUAINTANCE* *OR* *CONNECTION* *WITH* *SOMEONE*; 1b) to forget one's self, lose sight of one's self and one's
own interests;

WHERE #458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG): "Once
his unstable character is unmasked, the disapprobation of others will
only hasten his downfall.

APPRAISAL #5: Rising from the deep marsh, a crane calls,
Stepping up to Heaven, unashamed.
FATHOMING #5: A calling crane, unashamed,
Means: He has what it takes at center.

In China, the crane is associated with longevity. It is also known to
fly high. In ancient Chinese imagery, then, the figure of the calling
crane symbolizes the *SUPERIOR* *MAN* *WHOSE* *REPUTATION* *IS* *WELL* *KNOWN*. This crane is "unashamed," despite the bold daring of its initiative, because its pure heart deserves such swift advance. His call
is heard in all directions since virtue compels men to follow its
suasive example.

As Position 5 corresponds to the Son of Heaven, one early commentator is quick to see in these lines a celebration of the virtuous commoner's
rise from obscurity to the imperial throne.

APPRAISAL #6: He ascends to the hall,
His upper and lower garments reversed. Men at court are dismayed.28
FATHOMING #6: Ascending to the hall in disarray
Means: The great masses are lost.

Ode 100 uses *CLOTHES* *IN* *DISARRAY* *AS* *A* *STOCK* *METAPHOR* *TO* *CRITICIZE* *DISORDER* at court. In his haste, an official confuses
jacket and skirt, top and bottom. This reversal indicates *SUBVERSION*
*OF* *THE* *PROPER* *HIERARCHICAL* *RELATIONS* (such as might occur when
an official or empress arrogates imperial power). Those who witness this breach in ritual recognize it as an evil omen. Not surprisingly, all onlookers try to distance themselves from the perpetrator. The fault is considered especially grave since it occurs in the formal audience hall
where the community gathers for the celebration of solemn rites. Due to
the magnitude of error, dissatisfaction soon spreads beyond the inner
circles of the court to the masses.

An alternate interpretation draws upon Yang's use of the same metaphor
in the Model Sayings to suggest the *HETERODOX* *ADHERENTS* of the
Hundred Schools Philosophers, who reject the Classics associated with Confucius." [@1, pages 128, 129]

AND HE THAT IS *RIGHTEOUS*-G1342:, LET HIM BE *RIGHTEOUS*-G1342: STILL:

#46 - ENLARGEMENT (K'UO) as [#4, #10, #20, #1, #10, #1] /
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#4, #10,
#20, #1, #10, #70, #400] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1) *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*; 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent, faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and that in a judicial sense, passing just judgment on

[continued in next message]

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XPost: england.religion.islam, alt.islam.sufism, alt.islam
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MEDIATED USEFUL QUOTES:

JONATHAN ALLEN (POLITICO) @ 0646 HOURS ON 25 MARCH 2011: "Police action, conflict, hostilities and now “kinetic military action.” They’re all euphemisms for that word that this White House and many before it have
been so careful not to say: *WAR*

“I take the Constitution kind of seriously and it’s very clear. It doesn’t presume I wouldn’t support it, but I don’t see how you can say shelling an independent country is not an act of *WAR*,” said Rep.
Michael Capuano (D-Mass.).

An expert on international law at Georgetown University, says that the
word “*WAR*” has lost its meaning — and not just in recent decades.

“The term *WAR* has really, in the last few centuries, become a very subjective concept. People use it or don’t use it depending on the circumstances. This isn’t just the U.S. It’s other countries,” he told POLITICO, citing “legal, political or constitutional needs” that make “*WAR*” a taboo term for many world leaders.

“There’s no relevance to the word *WAR*,” says Michael Byers, a
professor of international law at the University of British Columbia.
“If you look at the U.N. charter, it’s framed in (ontic / deme) terms of the #237 - *USE* *OF* *FORCE*.” [@7]

μετακίνησις (metakínēsis) / Yuán (元): meta + yùn dòng (運動): kinesis

EVERYTHING THAT EXISTS IS IN MOTION, THIS MOVEMENT IS THE VERY ROOT OF EXISTENCE.

BY AID OF / CONCERNING SUCCESSION / (MOST FREQUENT) CONCERNING CHANGE IN POSITION OR CONDITION

#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
with, after, behind;

yùn (運): 1. to move; to revolve, 2. to use; to utilize, 3. fortune;
luck; fate

#498 as [#20, #10, #50, #8, #200, #10, #200] = kínēsis (G2796): {UMBRA:
#498 % #41 = #6} 1) a moving, agitation;

dòng (動): 1. to move, 2. to act, 3. to alter; to change the state of, 4.
to use

[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1})}
τ, {@3: Sup: 21 - RELEASE: SHIH (#106 - MALE DEME IS UNNAMED {%29});
Ego: 57 - GUARDEDNESS: SHOU (#102 - I AM NOT RAPACIOUS {%4})}
α, {@4: Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103)}
κ, {@5: Sup: 42 - GOING TO MEET: YING (#170); Ego: 20 - ADVANCE: CHIN
(#123)}
ι, {@6: Sup: 52 - MEASURE: TU (#222 - MALE DEME IS UNNAMED {%12}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#133)}
ν, {@7: Sup: 21 - RELEASE: SHIH (#243); Ego: 50 - VASTNESS / WASTING:
T'ANG (#183)}
η, {@8: Sup: 29 - DECISIVENESS: TUAN (#272); Ego: 8 - OPPOSITION: KAN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
ς, {@9: Sup: 67 - DARKENING: HUI (#339); Ego: 38 - FULLNESS: SHENG (#229)}
ι, {@10: Sup: 77 - COMPLIANCE: HSUN (#416); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#239)}
ς] {@11: Sup: 34 - KINSHIP: CH'IN (#450); Ego: 38 - FULLNESS: SHENG (#277)}

#450 as [#4, #40, #6, #400] /
#452 as [#2, #4, #40, #6, #400] /
#458 as [#2, #4, #40, #6, #400, #6] /
#526 as [#20, #4, #40, #6, #400, #50, #6] = dᵉmûwth (H1823): {UMBRA:
#450 % #41 = #40} 1) *LIKENESS*, *SIMILITUDE*; 2) in the likeness of,
like as;

#277 as [#1, #60, #6, #200, #10] / [#6, #10, #1, #60, #200] /
#328 as [#6, #1, #60, #200, #50, #5, #6] = ʼâçar (H631): {UMBRA: #261 %
#41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2)
to tie, harness; 1a3) to bind (with cords); 1a4) to gird (rare and
late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b) (Niphal) to be imprisoned, bound;
1c) (Pual) to be taken prisoner;

ONTIC CHECKSUM TOTAL: #338 as [#8, #300, #20, #10] /
#328 as [#8, #300, #20] /
    #364 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#6, #30, #8,
#300, #500] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;

    #282 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#70, #200, #2, #10] /
#338 as [#5, #70, #200, #2, #10, #1, #10, #600] = ʻĂrâbîy (H6163):
{UMBRA: #282 % #41 = #36} 0) Arabian = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;

DEME CHECKSUM TOTAL: #328 as [#6, #1, #300, #6, #5, #10] = ʼôsh (H787): {UMBRA: #302 % #41 = #15} 1) *FOUNDATION*; AS ROMAN PROTOTYPE #FIVE
(#111 / #333 with #5 - JUXTAPOSITION CONTROL: dòng xiān 動韯) = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]

WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO):
"The petty man occasionally assumes a mask of humility but in reality he
is far too self­-absorbed to be really self­-forgetful. Not
surprisingly, he tends to ignore the needs of others. Once offended,
those around him may turn against him.

APPRAISAL #3: Modestly done, his actions succeed. (動韯其得)
He is a model (ie. monarch / emperor) for masters of men. (人主之式) <-- *IMAGO* *DEI*
FATHOMING #3: To be modest in success
Means: His humility is tried and true.

rén (人): person; people; a human being; person; people; a human being; Kangxi radical 9; Kangxi radical 9; a kind of person; a kind of person; everybody; everybody; adult; adult; somebody; others; somebody; others;
an upright person; an upright person

zhù (主): owner; owner; principal; main; primary; principal; main; primary; master; master; host; host; to manage; to lead; to manage; to
lead; to decide; to advocate; to decide; to advocate; to have an
opinion; to hold a particular view; to have an opinion; to hold a
particular view; to signify; to indicate; to signify; to indicate;
oneself; oneself; a person; a party; a person; a party; *GOD*; *THE*
*LORD*; *GOD*; the Lord; lord; ruler; chief; lord; ruler; chief; an
ancestral tablet; an ancestral tablet; princess; princess; chairperson; chairperson; fundamental; fundamental; Zhu; Zhu; to pour; to pour

YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. to arrive;
to go, 14. is, 15. to use, 16. Zhi

(式): shì   1. style, 2. indicates tone, 3. system; formula; rule, 4. ceremony; protocol, 5. crossbar in carriage front, 6. equation; formula,
7. to imitate; to follow the example of, 8. to use, 9. to give a salute
from a carriage [@2]

Position 3 marks the transition from thought to action. So long as the individual remains a model of humility, he can successfully marshal the
talents of those around him. The good man tests his modesty in at least
three ways:

FIRST: he complies with the teachings of the ancients, acknowledging
their superiority.

SECOND: he downplays his own attainments while acknowledging his
dependence upon friends and advisors.

THIRD: he effects all major changes in minor increments to avoid unduly alarming others.

By the gradual accumulation of such modest accomplishments the good man transforms the circle of his acquaintances until they unconsciously
imitate his attitude of compliance in their dealings with one another."
[CANON, page 115]

The notion of wēi dòng (微動) as secret movement associated to the "birth of things" and revolt has an equivalence in the CANON OF SUPREME MYSTERY
to TETRA #3 - MIRED (HSIEN) and the point we make is that if the
BIPARTITE artifice is derived from the TRIPARTITE meta descriptors then
any supra-natural impetus for kinesis as human action will be *MEDIATED*
by the #451 - PRAXIS OF RATIONALITY STRATA AND SPECTRUM (#81: #452 ...
#532) and conveys much elucidation on the concept of nameless movement
(動) within appraisals 1 to 4 of TETRA #21 = #472.

wēi (微): 1. small; tiny, 2. trifling, 3. if it had not been for, 4. to decline; to wane, 5. profound, 6. slightly, 7. miro, 8. subtlety, 9. to
hide; to conceal, 10. is not, 11. lowly, 12. few, 13. unclear, 14.
secretly, 15. Wei

dòng (動):  1. to move, 2. to make happen; to change, 3. to start, 4. to act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to use,
8. signalling a result, 9. movement, 10. often, 11. to eat, 12. to
revolt; to rebel

<http://www.grapple369.com/?idea:277,328,338,450,452,458,526>

Such departure from virtue and propriety is as we've previously noted is particularly associated to the #65 - ANTHROPOLOGICAL (ie. the
institutional ideological *HOLDING* *PLACE* *OF* *BEING*) prototype as AESTHETIC PRINCIPLE being the hypotenuse (xián: 弦) as #66 - DEPARTURE (CH'U).

WHERE #517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U): "The
number three signifies "many" deaths. Here death comes first to virtue,
and then to one's person and reputation. The evil that men do lives on
in popular memory and historical record.

POEM #8: 月高(弦 - hypotenuse)。火幾縣。不可以(動 - kinesis as motion to action)。(動
- kinesis as motion to action)有愆。測曰。月(弦 - hypotenuse)火縣。恐見咎也。

APPRAISAL #8: The moon is a crescent on high
And Fire is about to descend.
He cannot use them to move
For in movement, lies fault.
FATHOMING #8: Crescent moon and hanging Fire
Means: He fears to suffer blame.

The ancient Chinese called Antares 心宿二 (Xīnxiù'èr, "second star of the *HEART*"), because it was the second star of the mansion Xin (心) as one
of the Twenty-eight mansions of the Chinese constellations and reflects
the movement of the Moon through a sidereal month. It is one of the
eastern mansions of the Azure Dragon...

The wise individual avoids all precipitate action, lest he fall into
error; the noble man waits for Heaven to improve the situation, knowing
that he himself is powerless." [CANON, pages 374, 375]

"HE REMOVETH AWAY THE SPEECH OF THE TRUSTY, AND TAKETH AWAY THE
UNDERSTANDING OF THE AGED. HE POURETH CONTEMPT UPON PRINCES, AND
WEAKENETH THE STRENGTH OF THE MIGHTY.

HE DISCOVERETH DEEP THINGS OUT OF *DARKNESS*-H2822, AND BRINGETH OUT TO
LIGHT THE SHADOW OF DEATH.

HE INCREASETH THE NATIONS, AND DESTROYETH THEM: HE ENLARGETH THE
NATIONS, AND STRAITENETH THEM AGAIN. HE TAKETH AWAY THE HEART OF THE
CHIEF OF THE PEOPLE OF THE EARTH, AND CAUSETH THEM TO WANDER IN A
WILDERNESS WHERE THERE IS NO WAY." [Job 12:20-24]

Accordingly we want to know whether the @1 - IDEA: #1, @5 - IDEA: #328
schema as being the immaterial elements to the BIPARTITE PYTHAGOREAN
#1080 - HETEROS THEORY OF NUMBER is a neural linguistic (ie. we've
heretofore made TRIPARTITE correspondences to the #451 - PRAXIS OF
RATIONALITY against any BIPARTITE artifice) product as dialectic
construct of mind (ie. μετακίνησις (metakínēsis) / ONTIC: #338, DEME:
#328, MALE: #450, FEME: #277) which then possesses an innate potential
energy of disposition and whether the punitive action perpetuated by
Russian soldiers within Ukraine is an #65 - ANTHROPOLOGICAL (ie. the institutional ideological *HOLDING* *PLACE* *OF* *BEING*) pessimistic
(ie. REDUCTIO AD HITLERUM IDEA #23 - SURVIVAL OF THE FITTEST: The
stronger asserts his will, it's the law of nature. The world doesn't
change; its laws are eternal / #474 - *HE* *BLUNDERS* *INTO* *HEAVEN'S*
*NET* (冒於天罔)) revolt against any presumption (ie. in law of evidence as not aware of the field situation) by military command and control.

#495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#2, #40,
#7, #40, #6, #400] /
#509 - châlal (H2490): *DISHONOUR* as [#40, #7, #40, #6, #400, #10, #6]
= mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*; 1a) purpose; 1b) discretion; 1c) devices (evil);

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: TEMPLATE IDEA OF *FASCISM* FOR REDUCTIO AD HITLERUM
TABLE TALK (1941-1944)}

#73 - COMPLETION () as [#8, #20, #40, #5] /
#75 - FAILURE () as [#2, #8, #20, #40, #5] /
#474 - *HE* *BLUNDERS* *INTO* *HEAVEN'S* *NET* (冒於天罔) = #451 - PRAXIS OF
RATIONALITY + #23 - EASE (YI) as [#8, #20, #40, #400, #6] / [#6, #8,
#20, #40, #400] /
#475 - *HYPOTENUSE* (xián: 弦) as #66 - DEPARTURE (CH'U) as [#2, #8, #20, #40, #400, #5] /
#488 - kritḗs (G2923): *ARROGATES* *TO* *HIMSELF*, *JUDGMENT* *ON*
*ANYTHING* as [#20, #8, #20, #40, #400] / [#8, #20, #40, #400, #500] /
#490 - mâveth (H4194): *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*) as
[#2, #8, #20, #40, #400, #500] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - as [#20, #8, #20, #40, #400,
#500] / [#40, #8, #20, #40, #400] /
#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (TSAO) as [#8,
#20, #40, #400, #20, #600] = chokmâh (H2451): {UMBRA: #73 % #41 = #32}
1) wisdom; 1a) *SKILL* (*IN* *WAR*); 1b) wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
wisdom (ethical and religious);

#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA #328 FOR REDUCTIO AD HITLERUM TABLE
TALK (1941-1944)}

#328 as [#300, #10, #8, #10] = sîyach (H7879): {UMBRA: #318 % #41 = #31}
1) meditation, *COMPLAINT*, musing; 1a) plaint, complaint; 1b) following
are dubious; 1b1) musing; 1b2) *ANXIETY*, *TROUBLE*; 1b3) talk;

REDUCTIO AD HITLERUM AS IDEA #328 ON 29 - 30 NOVEMBER 1944: "The
religion fabricated by Paul of Tarsus, which was later called
Christianity, is nothing but the Communism of to-day." [page 722]

YOUTUBE: "JUDY JACOBS - DAYS OF ELIJAH (NO GOD LIKE JEHOVAH)"

<https://www.youtube.com/watch?v=PUIa674GGCo>

<https://www.youtube.com/watch?v=QnSvv8HKPnU>

"AND IT *CAME*-H1961 TO PASS AT *NOON*-H6672:, THAT ELIJAH MOCKED THEM,
AND *SAID*-H559:, *CRY*-H7121: *ALOUD*-H6963:: FOR HE IS A *GOD*-H430;
EITHER HE IS *TALKING*-H7879, OR HE IS PURSUING, OR HE IS IN A *JOURNEY*-H1870:, OR PERADVENTURE HE SLEEPETH, AND MUST BE
*AWAKED*-H3364:." [1Kings 18:27]

    #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#6, #10, #5, #10] / [#10, #5, #10, #6] / 
    #417 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#2, #5, #10, #400] /
#415 - *CATHOLIC* *KNIGHTS* *TEMPLAR* *HIJACKING* OF WORLD WAR ONE
CENTENNIAL as [#400, #5, #10] /
#451 as [#30, #5, #10, #6, #400] /
#461 = #451 - PRAXIS OF RATIONALITY + #10 - DEFECTIVENESS / DISTORTION
(HSIEN) / yâdâh (H3034): *PRAISE* as [#5, #10, #6, #400, #600] / [#40,
#5, #10, #6, #400] /
#475 - *HYPOTENUSE* (xián: 弦) as #66 - DEPARTURE (CH'U) as [#400, #5,
#10, #10, #700] / [#50, #5, #10, #10, #400] /
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) /
yâshaʻ (H3467): *SAVE* *FROM* *MORAL* *TROUBLES* as [#6, #400, #5, #10,
#10, #700] / [#40, #5, #10, #6, #400, #500] = hâyâh (H1961): {UMBRA: #20
% #41 = #20} 1) to be, become, come to pass, exist, happen, fall out;
1a) (Qal); 1a1) -----; i) to happen, fall out, occur, take place, come
about, come to pass; ii) to come about, come to pass; 1a2) to come into
being, become; i) to arise, appear, come; ii) to become; 1) to become;
2) to become like; 3) to be instituted, be established; iii) to be; 1)
to exist, be in existence; 2) to abide, remain, continue (with word of
place or time); 3) to stand, lie, be in, be at, be situated (with word
of locality); 4) to accompany, be with; iv) (Niphal); 1) *TO* *OCCUR*,
*COME* *TO* *PASS*, *BE* *DONE*, *BE* *BROUGHT* *ABOUT*; 2) to be done,
be finished, be gone;

    #351 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#6, #90, #5,
#200, #10, #600] /
#391 - hómoios (G3664): *LIKE*, *SIMILAR*, *RESEMBLING* as [#6, #40,
#90, #5, #200, #10, #600] = tsôhar (H6672): {UMBRA: #295 % #41 = #8} 1) *NOON*, midday; 1a) noon (as specific time of day); 1b) noon (in simile
as bright of happiness, blessing); 2) roof; 2a) meaning dubious;

    #252 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#6, #1, #40,
#200, #5] / [#1, #6, #40, #200, #5] /
    #256 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#1, #40, #200,
#10, #5] / [#5, #10, #1, #40, #200] /
    #283 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#2, #1, #40,
#200, #600] /
#296 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 / [#65, #41, #17,
#57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT (T'AO), #25 -
CONTENTION (CHENG)] as [#5, #1, #40, #200, #10, #600] /
#297 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
(T'AO), #25 - CONTENTION (CHENG), #1 - CENTER (CHUNG)] as [#6, #50, #1,
#40, #200] / [#1, #40, #200, #50, #6] = ʼâmar (H559): {UMBRA: #241 % #41
= #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in
one's heart, to think, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) *TO* *BOAST*, *TO*
*ACT* *PROUDLY*; 1d) (Hiphil) to avow, to avouch;

    #308 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 / *CATHOLIC*
*KNIGHTS* *TEMPLAR* *HIJACKING* OF WORLD WAR ONE CENTENNIAL as [#6, #1,
#100, #200, #1] /
    #351 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#50, #100, #200,
#1] / [#100, #200, #1, #700] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14}
1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1)
to call, cry, utter a loud sound; 1a2) to call unto, cry (for help),
call (with name of God); 1a3) to proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) to summon, invite, call for, call and *COMMISSION*, *APPOINT*, call and endow; 1a6) to call, name, give name to, call by;
1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be
read aloud, be summoned, be named; 1c) (Pual) to be called, be named, be
called out, be chosen;

    #180 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#30, #100, #30, #500] /
    #216 as [#40, #100, #6, #30, #600] /
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#100,
#30, #400] = qôwl (H6963): {UMBRA: #136 % #41 = #13} 1) voice, sound,
noise; 1a) voice; 1b) sound (of instrument); 2) lightness, frivolity;

    #88 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#2, #1, #30, #5,
#10, #600] /
    #102 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#1, #30, #5, #10, #50, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural
intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c)
*WORKS* *OR* *SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) *THE* (*TRUE*)
*GOD*; 2e) God;

    #240 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#4, #200, #20,
#10, #6] /
    #256 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#2, #4, #200,
#20, #10, #500] /
    #264 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#4, #200, #20,
#600] /
        #284 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#4, #200, #20, #20, #600] / [#40, #4, #200, #20, #500] = derek (H1870): {UMBRA:
#224 % #41 = #19} 1) way, road, distance, journey, manner; 1a) road,
way, path; 1b) *JOURNEY*; 1c) direction; 1d) manner, habit, way; 1e)
*OF* *COURSE* *OF* *LIFE* (fig.); 1f) *OF* *MORAL* *CHARACTER* (fig.);

    #216 as [#6, #10, #10, #100, #900] = yâqats (H3364): {UMBRA: #200 % #41 = #36} 1) (Qal) to awake, awaken, *BECOME* *ACTIVE*;

Kinetic military action is a euphemism for military action involving
active *WARFARE*, including lethal force. The phrase is used to contrast between conventional military force and "soft" force, including
diplomacy, sanctions and cyber warfare. United States Defense Secretary
Donald Rumsfeld used the words "kinetic" and "non-kinetic" often.

"Kinetic military action" was used by White House aide Ben Rhodes on 23
MARCH 2011 to describe U.S. military action in Libya:

“I think what we are doing is enforcing a resolution that has a very
clear set of goals, which is protecting the Libyan people, averting a humanitarian crisis, and setting up a no-fly zone,” [Rhodes said.] “Obviously that involves kinetic military action, particularly on the
front end. But again, the nature of our commitment is that we are not
getting into an open-ended *WAR*, a land invasion in Libya.”

{@9: Sup: 7 - ASCENT: SHANG (#438); Ego: 27 - DUTIES: SHIH (#292)}

    #88 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#50, #20, #8, #4,
#6] /
#438 as [#6, #400, #20, #8, #4] / [#400, #20, #8, #4, #6] /
#488 = #451 - PRAXIS OF RATIONALITY + #37 - PURITY (TS'UI) / kritḗs
(G2923): *ARROGATES* *TO* *HIMSELF*, *JUDGMENT* *ON* *ANYTHING* as [#50,
#20, #8, #4, #6, #400] = kâchad (H3582): {UMBRA: #32 % #41 = #32} 1) to
hide, conceal, *CUT* *OFF*, *CUT* *DOWN*, *MAKE* *DESOLATE*, *KICK*; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be destroyed, be cut
off; 1b) (Piel) to cover, hide; 1c) (Hiphil); 1c1) to hide; 1c2) to
efface, annihilate;

    #255 - NOUMENON RESONANCE FOR 23 OCTOBER 2022 as [#5, #40, #200, #10] /
#292 as [#2, #40, #200, #10, #600] = mᵉrîy (H4805): {UMBRA: #250 % #41 =
#4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in construct);

DEME CHECKSUM TOTAL: #357 as [#20, #300, #1, #6, #30] /
#342 - BIPARTITE PROTOTYPES #FIVE / #SIX as [#300, #1, #6, #30, #5] = shᵉʼôwl (H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, *GRAVE*, *HELL*, *PIT*; 1a) the underworld; 1b) Sheol - the OT designation for
the abode of the dead; 1b1) place of no return; 1b2) without praise of
God; 1b3) wicked sent there for punishment; 1b4) righteous not abandoned
to it; 1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;

Those kind of verbal gymnastics to avoid calling a sustained bombing of
a foreign country a “*WAR*” aren’t flying with members of Congress.

“This is an act of *WAR*,” Rep. Don Manzullo (R-Ill.), a member of the Foreign Affairs Committee told the Rockford Register Star. Speaker John
Boehner (R-Ohio), in a letter to the president on Wednesday, said that
he was “troubled that U.S. military resources were committed to a *WAR*” without a clear goal — or the consent of Congress.

The United States Congress hasn’t declared *WAR* since the 1940s, though
its “police action” in Korea, “conflict” in Vietnam and “use of force”
in Afghanistan and Iraq are all widely deemed to be *WARS*. [@7]

This use was noted by news media: "'Kinetic military action' is still
*HELL*" and "Kinetic Military Action No More".

YOUTUBE: "BLACK HAWK DOWN - TWO STEPS FROM HELL - VICTORY"

<https://www.youtube.com/watch?v=zZ1UxkjhELU>

On 2 DECEMBER 2015, Secretary of State John Kerry spoke after attending
a series of NATO meetings in Brussels, “There are various ways in which countries can contribute; they don’t necessarily have to be troops,
engaged in kinetic action. There are medical facilities, there are other
assets that can be deployed, there is intelligence gathering.”

Much earlier, "kinetic" had appeared as a retronymic euphemism for a
military attack in Bush at War, a 2002 book by Bob Woodward. [Wikipedia: Kinetic_military_action]

The adjective kinetic has its roots in the Greek word κίνησις kinesis, meaning "motion". The dichotomy between kinetic energy (ie. described
prior to 1748 as a living force) and potential energy can be traced back
to Aristotle's concepts of actuality and potentiality.

κῑ́νησῐς (kī́nēsis):
- motion
- dance
- political movement, revolt
- change, revolution
- (grammar) inflection
- (law) punitive action

#64 - NOUMENON RESONANCE ON 23 OCTOBER 2022 as [#10, #8, #10, #30,
#6] / [#6, #10, #8, #10, #30] / 
#44 - STOVE (TSAO) as [#8, #6, #30] /
[#8, #30, #6] /
#448 as [#8, #30, #400, #10] / [#400, #8, #10, #30] /
#454 - yâlad (H3205): *BRING* *FORTH* *OF* *WICKED* *BEHAVIOUR* as
[#400, #8, #10, #30, #6] / [#6, #400, #8, #10, #30] /
#474 - *HE* *BLUNDERS* *INTO* *HEAVEN'S* *NET* (冒於天罔) as [#8, #6, #30, #30, #400] / [#400, #8, #6, #30, #30] /
#484 as [#8, #6, #30, #30, #400, #10] /
#508 as [#400, #8, #10, #30, #10, #700] = chûwl (H2342): {UMBRA: #44 %
#41 = #3} 1) to twist, *WHIRL*, *DANCE*, writhe, fear, tremble, travail,
be in anguish, be pained; 1a) (Qal); 1a1) to dance; 1a2) to twist,
writhe; 1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to
writhe (in travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1) to be made to writhe, be made to bear; 1c2) *TO* *BE*
*BROUGHT* *FORTH*; 1d) (Hophal) to be born; 1e) (Hithpolel); 1e1)
whirling (participle); 1e2) *WRITHING*, *SUFFERING* *TORTURE*
(participle); 1e3) to wait longingly; 1f) (Hithpalpel) to be distressed;

YOUTUBE: "THE RITUAL OF WHIRLING DERVISHES (encounters with their god)"

<https://www.youtube.com/watch?v=gGtxqhFCq8M>

#348 as [#20, #10, #50, #8, #200, #10, #50] /
#497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) as [#20,
#9, #50, #8, #200, #10, #200] /
#498 = #451 - PRAXIS OF RATIONALITY + #47 - PATTERN (WEN) as [#20, #10,
#50, #8, #200, #10, #200] = kínēsis (G2796): {UMBRA: #498 % #41 = #6} 1)
a moving, agitation;

WHERE #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO):
"Sooner or later, it will become obvious that he cannot hope to measure
up in terms of virtue. Rulers like this, even though they may have
"ascended to the hall," have "not entered the inner sanctum."

APPRAISAL #6: With plenty the norm, how lofty his reign
The Hundred Lords give staunch support.
This is what his virtue begets.
FATHOMING #6: That all is abundance and all is lofty
Means: This is what we call the Great Peace.

The good ruler consolidates his political power through the exercise of
his charismatic virtue.

He provides material abundance for his many subjects (The Hundred Lords
are his feudal lords.); his grace is also abundant enough to induce
their moral transformation. He is lofty in three related senses:

FIRST: he exemplifies the tradition handed down from the great sage
kings of yore.

SECOND: he strengthens ties between Man, the gods, and the ancestors in
Heaven.

THIRD: he is far superior to all others in moral and political terms.

Such a wise emperor is supported by other noble men (defined by either
birth or virtue). As his policies take effect throughout the land, the
perfect social order known as the Great Peace is ushered in." [CANON,
pages 292, 293]

WHERE #498 = #451 - PRAXIS OF RATIONALITY + #47 - PATTERN (WEN):
"Pattern (especially, the relation between the societal patterns we call "culture," the behavioural patterns we call "conduct," and the cosmic
patterns we call "portents") is perhaps the single most important
preoccupation of Han thinkers.

Even thought itself is basically conceived of as the process whereby underlying, significant patterns are extracted from the many disparate
bits of information fed to the heart / mind by the sensory organs. This
process produces an evaluating mind able to judge proper moral
direction. Once each phenomenon is assigned its correct categorical (or correlative) value, events and things are seen to operate by invariable
cosmic patterns.

Many early Chinese thinkers were intent upon discovering the cosmic laws
in order to find ways of manipulating the course of future events, but
the Mystery focuses upon a series of statements drawn from the Confucian Classics that relate pattern to culture and sagehood.

Four passages are most important to understanding this tetragram. The
first characterizes ritual in terms of pattern:

Tzu­hsia asked the meaning of the poem:

Oh the sweet smile dimpling.
The lovely eyes so black and white!
Plain silk that you would take
For coloured stuff.

The Master said, "The painting comes after the plain groundwork."

Tzu­hsia said, "Then ritual comes afterwards?"

The Master replied, "Ah, . . . At last I have someone with whom I can
discuss the Odes."

The second quotation describes the noble man as one who (not unlike the
cosmos) represents a balance between the plain and the patterned:

When natural substance prevails over ornamentation, you get the
boorishness of the rustic. When ornamentation prevails over substance,
you get the *PEDANTRY* *OF* *THE* *SCRIBE*.

Only when ornamentation and substance are duly blended do you get the
true gentleman.

A third passage compares the gentleman to two marvellous animals known
for both beauty and strength:

[He who effects] great change is like a tiger, his patterns distinctive.
. . . The superior man changes like a leopard, his markings fine. The
small man [merely] changes his spots.

The fourth depicts the sage as one who has fully internalized the cosmic patterns and so is able to induce societal order among his fellow men:

[Only the sage] could copy it [the patterned nature of Heaven]. . . .
Sublime are his achievements, dazzling the manifestations of his
[internal] pattern.

This series of four quotations reveals a kind of progression, which
mirrors the development of the individual soul. Achievement necessarily
begins with attention to the "plain groundwork," that is, building a
solid basis in integrity. Next comes the pattern, for "a gentleman in
his pursuit of the Way does not get there unless he manages to exemplify
a beautiful pattern."

If the human being goes on to fully develop his innate potential by
imitation of the Ancients, we have the brilliance of the sage, who draws
his inspiration for cultural patterns from the regular movements of
Nature. The course of humanity is, thus, to "first cultivate the self
and later make it pervade [the outer world]."" [CANON, pages 295, 296]

WHERE #488 = #451 - PRAXIS OF RATIONALITY + #37 - PURITY (TS'UI) AS
REDUCTIO AD HITLERUM AS IDEA #233 ON 5 JUNE 1942: "As a sane German, one
is flabbergasted to think that German human beings could have let
themselves be brought to such a pass byJewish filth and priestly
twaddle, that they were little different from the *HOWLING* *DERVISH* (ie.

a member of any of various Muslim *ASCETIC* (#639 = ἄσκησις / ONTIC: #281, DEME: #67, MALE: #296, FEME: #153) orders who achieved ecstasy
during prayer by violent body movements and self-inflicted pain or as
others by dance in circular motion

) *OF* *THE* *TURKS* and the negroes, at whom we laugh so scornfully. It
angers one to think that, while in other parts of the globe religious
teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth.

When one seeks reasons for these phenomena (ie. kinesis (biology): THE
MOVEMENT OF AN ORGANISM IN RESPONSE TO AN EXTERNAL STIMULUS), one is immediately struck by the extent to which the human brain reacts to
external influence." [pages 513, 514]

#43 - ENLARGEMENT (YU) as [#3, #4, #6, #30] /
#448 = #451 - PRAXIS OF RATIONALITY + #37 - PURITY (TS'UI) / kritḗs
(G2923): *ARROGATES* *TO* *HIMSELF*, *JUDGMENT* *ON* *ANYTHING* as [#5,
#3, #4, #30, #6, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 = #2} 1)
great; 1a) large (in magnitude and extent); 1b) in number; 1c) in
intensity; 1d) *LOUD* (in sound); 1e) older (in age); 1f) in importance;
1f1) important things; 1f2) great, distinguished (of men); 1f3) *GOD*
*HIMSELF* (*OF* *GOD*); 1g) great things; 1h) haughty things; 1i) greatness;

WHERE #494 = #451 - PRAXIS OF RATIONALITY + #43 - ENLARGEMENT (YU): "On
the model of yin and yang, certain kinds of imbalance, if *MEDIATED* by
ritual, can lead to productive situations: for example, the ruler
condescends to humble himself before his officials, and the groom abases himself in welcoming his new bride to the household. However, imbalance
that ignores ritual is inherently unlucky; hence, the Appraisal depicts
various encounters with all types of evil men, including bullies,
slanderers, and unfilial children.

APPRAISAL #1: Meeting the gods in darkness
Until even #494 - *DREAMS* instruct,
This is a good sign.
FATHOMING #1: Meeting the *GODS* in secret
Means: Thoughts attain the proper pattern.

#488 as [#8, #30, #40, #400, #10] /
#494 = #451 - PRAXIS OF RATIONALITY + #43 - ENLARGEMENT (YU) as [#8,
#30, #40, #400, #10, #6] /
#526 as [#2, #8, #30, #6, #40, #400, #600] = chălôwm (H2472): {UMBRA:

[continued in next message]

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