XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

HITLER'S HORSEFEATHERS (NONSENSE) AS MITHRAS ANALOGY TO GOLDEN SLIPPERS (DIONYSIUS --> KING MIDAS *GOLDEN* TOUCH / DAMARIS: *HEIFER*)

YOUTUBE: "MERRY CHRISTMAS MR *LAWRENCE* (Handbells & Percussion)"

<https://www.youtube.com/watch?v=405N61fzqQc>

Láo lún sī (勞倫斯): *LAWRENCE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勞>

#206 = [#49, #77, #80]

láo (勞): 1. to toil, 2. to put somebody to the trouble of, 3. labour;
work, 4. to reward with gifts, 5. to worry; to be depressed, 6.
fatigued; weary, 7. achievement; a meritorious deed, 8. a worker; a
laborer, 9. fatigue, 10. to express sympathy; to comfort, 11. to thank;
to recognize

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:倫>

#54 = [#54]

lún (倫): 1. human relationships, 2. order; coherence; logic, 3. tp be a peer; to be equal, 4. fixed; prescribed, 5. a category; a type, 6. Lun

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>

#76 = [#76]

sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to leave, 5. otherwise; but; however, 6. possessive particle, 7. question particle, 8. sigh, 9. is; are, 10. all; every, 11. Si

#336 = [#49, #77, #80, #54, #76]

<http://www.grapple369.com/Savvy/?male:167&feme:336&deme:155&idea:336>

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#77, {@2: Sup: 45 - GREATNESS: TA (#94); Ego: 77 - COMPLIANCE: HSUN (#126)} #80, {@3: Sup: 44 - STOVE: TSAO (#138); Ego: 80 - LABOURING: CH'IN (#206)}
#54, {@4: Sup: 17 - HOLDING BACK: JUAN (#155 - MALE DEME IS UNNAMED
{%32}); Ego: 54 - UNITY: K'UN (#260)}
#76] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#167); Ego: 76 - AGGRAVATION:
CHU (#336)}

TELOS TOTAL:     #336 - PERSONAL UNCONSCIOUS COEFFICIENT / NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#80, #1, #100, #8, #3, #3, #5, #10,
#30, #1, #40, #5, #50] /
#1053 as [#80, #1, #100, #1, #3, #3, #5, #30, #30, #800] = parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) to transmit a message along from
one to another, to declare, announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;

DEME TOTAL: #155

#155 - DEME TOTAL: #155 as [#5, #50, #70, #30] = naʻal (H5275): {UMBRA:
#150 % #41 = #27} 1) sandal, *SHOE*;

#304 - MALE TOTAL: #167 as [#8, #200, #6, #90] = chărûwts (H2742):
{UMBRA: #304 % #41 = #17} 1) sharp-pointed, sharp, diligent; 2) strict decision, decision; 3) trench, moat, *DITCH*; 4) *GOLD* (poetical);

"RECEIVE MY INSTRUCTION, AND NOT SILVER; AND KNOWLEDGE RATHER THAN
CHOICE *GOLD*-H2742. FOR WISDOM IS BETTER THAN RUBIES; AND ALL THE
THINGS THAT MAY BE DESIRED ARE NOT TO BE COMPARED TO IT. I WISDOM DWELL
WITH PRUDENCE, AND FIND OUT KNOWLEDGE OF WITTY INVENTIONS." [Proverbs
8:10-12]

"MULTITUDES, MULTITUDES IN THE VALLEY OF *DECISION*-H2742: FOR THE DAY
OF THE LORD IS NEAR IN THE VALLEY OF *DECISION*-H2742." [Joel 3:14]

<http://www.grapple369.com/Savvy/?male:223,385,500&feme:223,385,500&run:Mystery&tetra:49>

#49 - 𝌶逃 = #223 / #385 / #500
COGITO: [#18, #72, #38, #38, #40] as #49 - FLIGHT (T'AO)
RANGE: 26 to noon 30 JULY

APPRAISAL #2: Preoccupied with worries, (心惕惕)
Though shod in golden slippers. (足金舄)
He fails to notice the *DITCH*. (不志溝壑)
FATHOMING #2: The very troubled mind (心惕惕)
MEANS: Righteousness does not advance. (義不將也)

#1357 - FEME TOTAL: #223 as [#40, #1, #6, #400, #400, #10, #500] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

zújīn (足金): 1. pure gold; solid gold

xì (舄): 1. a *SHOE*; a slipper

bù (不): 1. not; no, 2. expresses that a certain condition cannot be achieved, 3. as a correlative, 4. no (answering a question), 5. forms a negative adjective from a noun, 6. at the end of a sentence to form a
question, 7. to form a yes or no question, 8. infix potential marker

zhì (志): 1. *A* *SIGN*; a mark; a flag; a banner, 2. to write down; to record, 3. Zhi, 4. *A* *WRITTEN* *RECORD*; *A* *TREATISE*, 5. to
remember, 6. annals; a treatise; a gazetteer, 7. a birthmark; a mole, 8. *DETERMINATION*; *WILL*, 9. a magazine, 10. to measure; to weigh, 11. aspiration

gōuhè (溝壑): 1. gorge; gulch; ravine; deep *DITCH*

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
*CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention; consideration,
9. disposition; temperament

tì (惕): 1. to be cautious; to be careful; to be fearful

tì (惕): Ibid.

yì (義): 1. meaning; sense, 2. *JUSTICE*; *RIGHT* *ACTION*;
*RIGHTEOUSNESS*, 3. artificial; man-made; fake, 4. chivalry; generosity,
5. just; righteous, 6. adopted, 7. a relationship, 8. volunteer, 9.
something suitable, 10. a martyr, 11. a law, 12. Yi

bù (不): Ibid.

jiāng (將): 1. will; shall (future tense), 2. to get; to use; marker for direct-object, 3. a general; a high ranking officer, 4. to progress; to transmit; to convey; to send, 5. and; or, 6. to command; to lead, 7. to request, 8. approximately, 9. to bring; to take; to use; to hold, 10. to support; to wait upon; to take care of, 11. to checkmate, 12. to goad;
to incite; to provoke, 13. to do; to handle, 14. placed between a verb
and a complement of direction, 15. furthermore; moreover, 16. backbone,
17. king, 18. might; possibly, 19. just; a short time ago, 20. to rest,
21. to the side, 22. *A* *SENIOR* *MEMBER* *OF* *AN* *ORGANIZATION*, 23.
large; great

#918 - DEME TOTAL: #155 as [#1, #9, #8, #50, #800, #50] = Athēnai
(G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty'; 1) A famous
city in Greece, the capital of Attica, and the chief seat of learning
and civilisation during the golden period of the history of Greece;

#195 - MALE TOTAL: #223 as [#80, #70, #30, #5, #10] = pólis (G4172):
{UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city
in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the
blessed in heaven; 1b2) of the visible capital in the heavenly kingdom,
to come down to earth after the renovation of the world by fire; 1c) the inhabitants of a city;

"NOW WHILE PAUL WAITED FOR THEM AT *ATHENS*-G116, HIS SPIRIT WAS STIRRED
IN HIM, WHEN HE SAW THE *CITY*-G4172 WHOLLY GIVEN TO IDOLATRY. THEREFORE DISPUTED HE IN THE SYNAGOGUE WITH THE JEWS, AND WITH THE DEVOUT PERSONS,
AND IN THE MARKET DAILY WITH THEM THAT MET WITH HIM. THEN CERTAIN
PHILOSOPHERS OF THE EPICUREANS, AND OF THE STOICKS, ENCOUNTERED HIM. AND
SOME SAID, WHAT WILL THIS BABBLER SAY? OTHER SOME, HE *SEEMETH*-G1380 TO
BE A SETTER FORTH OF STRANGE GODS: BECAUSE HE PREACHED UNTO THEM JESUS,
AND THE RESURRECTION.

"WHY SHOULD IT BE THOUGHT A THING INCREDIBLE WITH YOU, THAT GOD SHOULD *RAISE*-G1453 THE DEAD?

#177 - MALE TOTAL: #167 as [#8, #3, #5, #10, #100, #1, #50] = egeírō
(G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
arouse from sleep, to awake; 1b) to arouse from the sleep of death, *TO* *RECALL* *THE* *DEAD* *TO* *LIFE*; 1c) to cause to rise from a seat or
bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
appear, bring before the public; 1d2) to raise up, stir up, against one;
1d3) to raise up i.e. cause to be born; 1d4) of buildings, to raise up, construct, erect;

I VERILY THOUGHT WITH MYSELF, THAT I OUGHT TO DO MANY THINGS CONTRARY TO
THE NAME OF JESUS OF NAZARETH." [Acts 26:8-9]

#114 - MALE TOTAL: #167 as [#5, #4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose; 2) to
seem, to be accounted, reputed; 3) it seems to me; 3a) I think, judge:
thus in question; 3b) it seems good to, pleased me, I determined;

#386 - MALE TOTAL: #167 as [#1, #100, #5, #10, #70, #200] = Áreios Págos (G697): {UMBRA: #386 % #41 = #17} 0) Areopagus = 'martial peak'; 1) a
rocky height in the city of Athens, opposite the western end of the
Acropolis toward the west.;

#627 - MALE TOTAL: #167 as [#4, #10, #4, #1, #600, #8] = didachḗ
(G1322): {UMBRA: #627 % #41 = #12} 1) teaching; 1a) that which is
taught; 1b) *DOCTRINE*, *TEACHING*, *CONCERNING* *SOMETHING*; 2) the act
of teaching, instruction; 2a) in religious assemblies of the Christians,
to speak in the way of teaching, in distinction from other modes of
speaking in public;

AND THEY TOOK HIM, AND BROUGHT HIM UNTO *AREOPAGUS*-G697, SAYING, MAY WE
KNOW WHAT THIS NEW *DOCTRINE*-G1322, WHEREOF THOU SPEAKEST, IS? ... THEN
PAUL STOOD IN THE MIDST OF *MARS*' *HILL*-G697, AND SAID, YE MEN OF
*ATHENS*, I PERCEIVE THAT IN ALL THINGS YE ARE TOO SUPERSTITIOUS. FOR AS
I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR WITH THIS
INSCRIPTION, TO THE UNKNOWN GOD.

#341 - DEME TOTAL: #155 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] / #1123 - DEME TOTAL: #155 as [#5, #80, #70, #50, #70, #40, #1, #7, #800]
= eponomázō (G2028): {UMBRA: #1123 % #41 = #16} 1) to put a name upon,
name; 2) *TO* *BE* *NAMED*;

WHOM THEREFORE YE IGNORANTLY WORSHIP, HIM DECLARE I UNTO YOU.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>

#965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54, #55,
#58, #60, #62, #63, #69, #70, #75, #80, #81]

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
*CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention; consideration,
9. disposition; temperament

#428 - MALE TOTAL: #223 as [#5, #80, #70, #10, #8, #200, #5, #50] /
#965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41 =
#22} 1) *TO* *MAKE*; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that; 1g2)
*TO* (*MAKE* i.e.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;

#741 - FEME TOTAL: #336 as [#70, #400, #100, #1, #50, #70, #50] =
ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
1b) the aerial heavens or sky, the region where the clouds and the
tempests gather, and where thunder and lightning are produced; 1c) the
sidereal or starry heavens; 2) the region above the sidereal heavens,
the seat of order of things eternal and consummately perfect where *GOD* *DWELLS* and other heavenly beings;

GOD THAT *MADE*-G4160 THE WORLD AND ALL THINGS THEREIN, SEEING THAT HE
IS LORD OF *HEAVEN*-G3772 AND EARTH, *DWELLETH* *NOT* *IN* *TEMPLES*
MADE WITH HANDS; NEITHER IS WORSHIPPED WITH MEN'S HANDS, AS THOUGH HE
NEEDED ANY THING, SEEING HE GIVETH TO ALL LIFE, AND BREATH, AND ALL THINGS;

#356 as [#4, #1, #40, #1, #100, #10, #200] = Dámaris (G1152): {UMBRA:
#356 % #41 = #28} 0) Damaris = 'a heifer'; 1) an *ATHENIAN* *WOMAN*
*CONVERTED* *TO* *CHRISTIANITY* by Paul's preaching;

#853 as [#4, #1, #40, #1, #7, #800] = damázō (G1150): {UMBRA: #853 % #41
= #33} 1) to tame; 2) curb, restrain;

- TO TAME, SUBDUE, CONTROL
- (OF WOMEN) TO GIVE IN MARRIAGE
- (OF WOMEN) TO SEDUCE OR RAPE
- TO SUBDUE, CONQUER, RULE OVER
- TO KILL
- TO OVERPOWER

    #431 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#5, #9, #400, #9,
#8] /
#534 - DEME TOTAL: #155 as [#5, #9, #400, #70, #50] /
#729 - MALE TOTAL: #167 as [#9, #400, #200, #70, #50] = thýō (G2380):
{UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2) *TO* *SLAY*,
*KILL*; 2a) of the paschal lamb; 3) slaughter;

#922 - MALE TOTAL: #167 as [#2, #70, #800, #50] = boûs (G1016): {UMBRA:
#672 % #41 = #16} 1) an *OX*, a cow;

    #336 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#6, #80, #200,
#10, #40] = par (H6499): {UMBRA: #280 % #41 = #34} 1) young bull, steer, *BULLOCK*;

#1875 - FEME TOTAL: #336 as [#5, #400, #600, #1, #100, #10, #200, #300,
#8, #200, #1, #50] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1)
to be grateful, feel thankful; 2) give thanks;

#1065 - FEME TOTAL: #336 as [#20, #30, #800, #40, #5, #50, #70, #50] =
kláō (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
of the breaking of bread or communion;

REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious ideas
of the Romans are common to all Aryan peoples. The Jew, on the other
hand, worshipped and continues to worship, then and now, nothing but the *GOLDEN* *CALF*. The Jewish religion is devoid of all metaphysics and
has no foundation but the most repulsive *MATERIALISM*. It's striking to observe that Christian ideas, despite all St. Paul's [of FEME: #223 =
Tarsós (G5019): *TARSUS*] efforts, had *NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME: #155 = Athēnai (G116): *ATHENS*. The philosophy of
the Greeks was so much superior to this poverty-stricken rubbish that
the Athenians burst out laughing when they listened to the apostle's
teaching." [pages 77, 78]

The character xì (舄) refers to a type of ancient Chinese footwear, specifically a kind of sandal or *SHOE* which was not just a practical
item but also a symbol of social status and cultural identity as in
Rome. Different styles and materials of shoes indicated various ranks
and roles within society. For example, officials and nobility often wore
more elaborate and finely crafted shoes compared to commoners.

#719 - MALE TOTAL: #223 as [#40, #400, #9, #70, #200] = mŷthos (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a true narrative; 2b) a fiction, a fable; 2b1) *AN*
*INVENTION*, *A* *FALSEHOOD*;



<https://en.wikipedia.org/wiki/Dionysus>

[IMAGE: Golden naiskos (little temple), showing a drunken Dionysos; 2nd
century BCE, Picture by Giovanni Dall'Orto, 11 November 2009]

#1120 - FEME TOTAL: #391 as [#5, #80, #10, #200, #300, #5, #400, #70, #50] / #1308 - FEME TOTAL: #336 as [#80, #10, #200, #300, #5, #400, #8, #300, #5] / #1406 - MALE TOTAL: #385 as [#80, #5, #80, #10, #200, #300, #5, #400,
#20, #1, #300, #5] /
#1795 - MALE TOTAL: #223 as [#80, #10, #200, #300, #5, #400, #800] =
pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) to think to be true, to
be persuaded of, to credit, place confidence in; 1a) *OF* *THE* *THING* *BELIEVED*; 1a1) to credit, have confidence; 1b) in a moral or religious reference; 1b1) used in the NT of the conviction and trust to which a
man is impelled by a certain inner and higher prerogative and law of
soul; 1b2) *TO* *TRUST* *IN* *JESUS* *OR* *GOD* *AS* *ABLE* *TO* *AID*
*EITHER* *IN* *OBTAINING* *OR* *IN* *DOING* *SOMETHING*: *SAVING*
*FAITH*; 1b3) mere acknowledgment of some fact or event: intellectual
faith; 1c) to entrust a thing to one, i.e. his fidelity; 1c1) to be
intrusted with a thing;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:志>

#391 = [#30, #31, #34, #44, #49, #58, #64, #81]

zhì (志): 1. *A* *SIGN*; a mark; a flag; a banner, 2. to write down; to record, 3. Zhi, 4. *A* *WRITTEN* *RECORD*; *A* *TREATISE*, 5. to
remember, 6. annals; a treatise; a gazetteer, 7. a birthmark; a mole, 8. *DETERMINATION*; *WILL*, 9. a magazine, 10. to measure; to weigh, 11. aspiration

#391 - FEME TOTAL: #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1,
#50] = oikonomía (G3622): {UMBRA: #341 % #41 = #13} 1) the management of
a household or of household affairs; 1a) specifically, the management, oversight, administration, of other's property; 1b) the office of a
manager or overseer, stewardship; 1c) administration, *DISPENSATION*;

#1363 - FEME TOTAL: #391 as [#80, #100, #70, #3, #50, #800, #200, #10,
#50] = prógnōsis (G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge;
2) forethought, pre-arrangement;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:義>

#176 = [#49, #50, #77]

yì (義): 1. meaning; sense, 2. *JUSTICE*; *RIGHT* *ACTION*;
*RIGHTEOUSNESS*, 3. artificial; man-made; fake, 4. chivalry; generosity,
5. just; righteous, 6. adopted, 7. a relationship, 8. volunteer, 9.
something suitable, 10. a martyr, 11. a law, 12. Yi

#581 - FEME TOTAL: #176 as [#70, #100, #10, #200, #1, #200] /
#986 - FEME TOTAL: #176 as [#70, #100, #9, #7, #800] /
#581 - MALE TOTAL: #223 as [#70, #100, #10, #200, #1, #200] = horízō
(G3724): {UMBRA: #987 % #41 = #3} 1) to define; 1a) to mark out the
boundaries or limits (of any place or thing); 1b) to determine, appoint;
1b1) that which has been determined, acc. to appointment, decree; 1b2)
*TO* *ORDAIN*, *DETERMINE*, *APPOINT*;

    #336 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#300, #1, #30, #5] / #337 = #336 - PERSONAL UNCONSCIOUS COEFFICIENT + #1 - CENTER (CHUNG) as
[#300, #1, #6, #30] = shᵉʼôwl (H7585): {UMBRA: #337 % #41 = #9} 1)
sheol, underworld, grave, hell, pit; 1a) *THE* *UNDERWORLD*; 1b) Sheol -
the OT designation for the abode of the dead; 1b1) place of no return;
1b2) without praise of God; 1b3) wicked sent there for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;

#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
FATHOMING #1: Primal oneness, all encompassing (昆侖磅礴)
MEANS: This is the correct state of contemplation. (思之貞也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:幽>

#571 = [#1, #10, #19, #22, #23, #30, #31, #33, #37, #43, #47, #55, #67,
#76, #77]

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; *THE* *NETHERWORLD*, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon

#1624 - FEME TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1, #3,
#40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41 =
#29} 1) to place before; 2) to appoint before, define beforehand;

AND HATH *MADE*-G4160 OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON
ALL THE FACE OF THE EARTH, AND HATH *DETERMINED*-G372 *THE* *TIMES* *BEFORE*-G4384 *APPOINTED*-G4384, AND THE BOUNDS OF THEIR HABITATION.

    #438 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#2, #50, #80,
#300, #6] / [#6, #2, #50, #80, #300] /
#436 - DEME TOTAL: #155 as [#50, #80, #300, #6] /
#466 - FEME TOTAL: #223 as [#30, #50, #80, #300, #6] /
#836 - DEME TOTAL: #155 as [#50, #80, #300, #6, #400] /
#500 as [#30, #50, #80, #300, #40] = nephesh (H5315): {UMBRA: #430 % #41
= #20} 1) soul, self, life, creature, person, appetite, mind, living
being, desire, emotion, passion; 1a) that which breathes, the breathing substance or being, soul, the inner being of man; 1b) living being; 1c)
living being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*,
*SELF*, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

#1167 - DEME TOTAL: #155 as [#7, #800, #50, #300, #10] /
#1362 - DEME TOTAL: #155 as [#7, #800, #50, #300, #5, #200] = záō
(G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the
living (not lifeless, not dead); 2) to enjoy real life; 2a) to have true
life and worthy of the name; 2b) active, blessed, endless in the kingdom
of God; 3) to live i.e. pass life, in the manner of the living and
acting; 3a) of mortals or character; 4) living water, having vital power
in itself and exerting the same upon the soul; 5) metaph. to be in full
vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
powerful, efficacious;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US: FOR IN HIM WE *LIVE*-G2198, AND MOVE, AND HAVE OUR *BEING*; AS CERTAIN ALSO OF YOUR
OWN POETS HAVE SAID, FOR WE ARE ALSO HIS *OFFSPRING*.

    #300 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#80, #200, #10, #10] /
    #336 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#6, #40, #80,
#200, #10] / [#40, #80, #200, #10, #6] /
    #345 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#80, #200, #10,
#5, #50] = pᵉrîy (H6529): {UMBRA: #290 % #41 = #3} 1) fruit; 1a) fruit, produce (of the ground); 1b) fruit, *OFFSPRING*, children, progeny (of
the womb); 1c) fruit (of actions) (fig.);

FORASMUCH THEN AS WE ARE THE *OFFSPRING* OF GOD, WE OUGHT NOT TO THINK
THAT THE *GODHEAD* *IS* *LIKE* *UNTO* *GOLD*, *OR* *SILVER*, *OR*
*STONE*, *GRAVEN* *BY* *ART* *AND* *MAN'S* *DEVICE*.

AND THE TIMES OF THIS IGNORANCE GOD WINKED AT; BUT NOW
*COMMANDETH*-G3853 ALL MEN EVERY WHERE TO REPENT: ...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:將>

#621 = [#3, #11, #18, #32, #34, #49, #54, #60, #66, #67, #73, #76, #78]

jiāng (將): 1. will; shall (future tense), 2. to get; to use; marker for direct-object, 3. a general; a high ranking officer, 4. to progress; to transmit; to convey; to send, 5. and; or, 6. to command; to lead, 7. to request, 8. approximately, 9. to bring; to take; to use; to hold, 10. to support; to wait upon; to take care of, 11. to checkmate, 12. to goad;
to incite; to provoke, 13. to do; to handle, 14. placed between a verb
and a complement of direction, 15. furthermore; moreover, 16. backbone,
17. king, 18. might; possibly, 19. just; a short time ago, 20. to rest,
21. to the side, 22. *A* *SENIOR* *MEMBER* *OF* *AN* *ORGANIZATION*, 23.
large; great

#621 as [#5, #300, #5, #100, #1, #10, #200] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. one not of the same nature,
form, class, kind, different;

#1014 - FEME TOTAL: #366 = #336 - PERSONAL UNCONSCIOUS COEFFICIENT + #30
- BOLD RESOLUTION (YI) as [#4, #10, #70, #50, #400, #200, #10, #70,
#200] = Dionýsios (G1354): {UMBRA: #1014 % #41 = #30} 0) Dionysius =
'devoted to Bacchus'; 1) an Athenian, a member of the Areopagus,
converted to Christianity by Paul;

#778 as [#1, #100, #5, #70, #80, #1, #3, #10, #300, #8, #200] =
Areopagítēs (G698): {UMBRA: #778 % #41 = #40} 1) a member of the court
of Areopagus, an Areopagite;

HOWBEIT CERTAIN MEN CLAVE UNTO HIM, AND *BELIEVED*-G4100 AMONG THE WHICH
WAS *DIONYSIUS*-G1354 THE *AREOPAGITE*-G698, AND A WOMAN NAMED
*DAMARIS*-G1152, AND *OTHERS*-G2087 WITH THEM." [Acts 17:16-30, 34]

On 16/8/2024 12:17, dolf wrote:

Now, what I am suggesting is that the 6000 year cycle (ie. temporality
#400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J as 294 x 364 days]
= 146,097 days) % 22 = 17 SEPTEMBER [... OBELISK / BENBEN STONE /
PYRAMIDION ...] #6000 years % 22 = 13 SEPTEMBER 2001) fits a
mathematical model on logic and reason ..."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:侖>

#1 = [#1]

lún (侖): 1. logical reasons; logical order, 2. to arrange

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:因>

#82 = [#1, #81]

yīn (因): 1. because, 2. cause; reason, 3. to accord with, 4. to follow,
5. to rely on, 6. via; through, 7. to continue, 8. to receive, 9. to
continue the same pattern; to imitate an existing model; to adapt, 10.
to seize an opportunity, 11. to be like, 12. from; because of, 13.
thereupon; as a result; consequently; thus; hence, 14. a standard; a criterion

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:思>

#165 = [#1, #7, #43, #45, #69]

sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]

#248 = [#1, #1, #81, #1, #7, #43, #45, #69]

#476 - MALE TOTAL: #248 as [#2, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);

#653 - FEME TOTAL: #248 as [#1, #8, #300, #4, #200, #80, #50, #10] = ʼăchashdarpan (H323): {UMBRA: #643 % #41 = #28} 1) satrap, a governor of
a Persian province;

#514 as [#8, #100, #6, #400] = chuqqâh (H2708): {UMBRA: #113 % #41 =
#31} 1) statute, ordinance, limit, enactment, something prescribed; 1a) statute;

"KNOWEST THOU THE *ORDINANCES*-H2708 OF HEAVEN? CANST THOU SET THE *DOMINION*-H4896 THEREOF IN THE EARTH?" [Job 38:33]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:國>

#450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]

guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state, 3.
a feud; a vassal state, 4. a state; a kingdom, 5. a place; a land, 6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo

HERODOTUS (460 BCE – 420 BCE), HISTORIES 5.31.4: σὺ ἐς οἶκον τὸν
βασιλέος ἐξηγητὴς γίνεαι πρηγμάτων ἀγαθῶν / sù es oîkon tòn basiléos
exēgētḕs gíneai prēgmátōn agathôn

THIS PLAN WHICH YOU SET FORTH IS PROFITABLE FOR THE KING'S HOUSE

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#1, {@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2)}
#81, {@3: Sup: 2 - FULL CIRCLE: CHOU (#5); Ego: 81 - FOSTERING: YANG (#83)} #1, {@4: Sup: 3 - MIRED: HSIEN (#8); Ego: 1 - CENTRE: CHUNG (#84 - I AM
NOT A MAN OF VIOLENCE {%2})}
#7, {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#18); Ego: 7 -
ASCENT: SHANG (#91 - MALE DEME IS UNNAMED {%1})}
#43, {@6: Sup: 53 - ETERNITY: YUNG (#71 - MALE DEME IS UNNAMED {%2});
Ego: 43 - ENCOUNTERS: YU (#134 - MALE DEME IS UNNAMED {%34})}
#45, {@7: Sup: 17 - HOLDING BACK: JUAN (#88); Ego: 45 - GREATNESS: TA
(#179 - MALE DEME IS UNNAMED {%0})}
#69] {@8: Sup: 5 - KEEPING SMALL: SHAO (#93); Ego: 69 - EXHAUSTION:
CH'IUNG (#248)}

TELOS TOTAL: #248 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #1] /
#255 = #174 - ANIMA / ANIMUS COEFFICIENT + #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #8] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material; 2) to write, with reference to the contents of the writing; 2a) to express in written characters; 2b) to
commit to writing (things not to be forgotten), write down, record; 2c)
used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;

ONTIC TOTAL: #84
DEME TOTAL: #475

<http://www.grapple369.com/Savvy/?male:93&feme:248&ontic:84&deme:475&idea:248>

#289 - MALE TOTAL: #93 as [#5, #10, #4, #70, #200] = eîdos (G1491):
{UMBRA: #289 % #41 = #2} 1) the external or outward appearance, form
figure, shape; 2) form, kind;

#29 - MALE TOTAL: #93 as [#6, #10, #3, #4, #6] = nâgad (H5046): {UMBRA:
#57 % #41 = #16} 1) to be conspicuous, tell, make known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce, report; 1a2) to declare, make
known, expound; 1a3) to inform of; 1a4) to publish, declare, proclaim;
1a5) to avow, acknowledge, confess; i) messenger (participle); 1a6)
(Hophal) to be told, be announced, be reported;

#734 - FEME TOTAL: #248 as [#500, #1, #10, #50, #70, #40, #5, #50, #8] = phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the
light, cause to shine, shed light; 2) shine; 2a) to shine, be bright or resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2)
to appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike
the sight, become clear or manifest; 2c1) to be seen, appear; 2d) to
appear to the mind, seem to one's judgment or opinion;

#1350 - ONTIC TOTAL: #84 as [#800, #500, #5, #30, #5, #10] /
#1570 - ONTIC TOTAL: #84 as [#800, #500, #5, #30, #8, #9, #8, #10, #200]
= ōpheléō (G5623): {UMBRA: #2140 % #41 = #8} 1) to assist, to be useful
or advantageous, to profit;

#549 - DEME TOTAL: #475 as [#40, #300, #9, #200] = mishṭâr (H4896): {UMBRA: #549 % #41 = #16} 1) rule, authority;

<http://www.grapple369.com/Savvy/?lexicon:G3623,G3624,G3551,H2451,H323,H2708,H4896>

#450 - FEME TOTAL: #450 as [#70, #10, #20, #70, #50, #70, #40, #70, #50]
= oikonómos (G3623): {UMBRA: #600 % #41 = #26} 1) the manager of
household or of household affairs; 1a) esp. a steward, manager, superintendent (whether free-born or as was usually the case, a
freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every
servant and even to the children not yet of age; 1b) the manager of a
farm or landed estate, an overseer; 1c) the superintendent of the city's finances, the treasurer of a city (or of treasurers or quaestors of
kings); 2) metaph. the apostles and other Christian teachers and bishops
and overseers;

#370 as [#70, #10, #20, #70, #200] = oîkos (G3624): {UMBRA: #370 % #41 =
#1} 1) a house; 1a) an inhabited house, home; 1b) any building whatever;
1b1) *OF* *A* *PALACE*; 1b2) the house of God, the tabernacle; 1c) any dwelling place; 1c1) of the human body as the abode of demons that
possess it; 1c2) of tents, and huts, and later, of the nests, stalls,
lairs, of animals; 1c3) the place where one has fixed his residence,
one's settled abode, domicile; 1d) the inmates of a house, all the
persons forming one family, a household; 1d1) the family of God, of the Christian Church, of the church of the Old and New Testaments; 1e)
stock, family, descendants of one;

#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything established, anything received by usage, a custom, a
law, a command; 1a) of any law whatsoever; 1a1) a law or rule producing
a state approved of God; i) by the observance of which is approved of
God; 1a2) a precept or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the Mosaic law, and referring, acc.
to the context. either to the volume of the law or to its contents; 1c)
the Christian religion: the law demanding faith, the moral instruction
given by Christ, esp. the precept concerning love; 1d) the name of the
more important part (the Pentateuch), is put for the entire collection
of the sacred books of the OT;

<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.1.3>

<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.7.3>


<http://www.grapple369.com/images/EarthSeasons.png>

On 15/8/2024 10:09, dolf wrote:

-- CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL / PALESTINIAN
CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x 6 x 13 =
#2184) ECONOMY?

(c) 2024 Dolf Leendert Boek, Published: 14 August 2024

There is a distinction between "criteria" and "condition" which is as
follows:

- CRITERIA: Are the standards by which judgments or decisions are made.
- CONDITION: Refers to a prerequisite or requirement for something to

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

Our Chinese pinyin dictionary source conveys that the Chinese glyph: gōu
(沟 | 溝): *DITCH* has an variant gōu (鉤): *HOOK* connection to the expression gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM as an implied correspondence to any perceived #164 = [#49, #65, #33, #17] deviation
applied against the dào (道): as perhaps a consideration on whether the juxtapositional LUO SHU SQUARE or the natural COURSE of NATURE is the
reference object for #71 - DOMINION?

Pasted Graphic.png

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

#1025 as [#5, #20, #400, #600] = kethem (H3800): {UMBRA: #460 % #41 =
#9} 1) gold, *PURE* *GOLD*;

#1025 as [#5, #40, #40, #300, #30, #10, #600] = mimshâl (H4474): {UMBRA:
#410 % #41 = #41} 1) dominion, ruler; 1a) dominion; 1b) ruler;

"AND A MIGHTY KING SHALL STAND UP, THAT SHALL RULE WITH GREAT
*DOMINION*-H4474, AND DO ACCORDING TO HIS WILL." [Daniel 11:3]

#255 = #174 - COEFFICIENT + #81 - SOVEREIGN JUXTAPOSITION /
NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#50, #5, #20, #100, #70, #10] /
#1025 as [#50, #5, #20, #100, #800, #50] = nekrós (G3498): {UMBRA: #445
% #41 = #35} 1) properly; 1a) one that has breathed his last, lifeless;
1b) deceased, departed, one whose soul is in heaven or hell; 1c)
destitute of life, without life, inanimate; 2) metaph.; 2a)
*SPIRITUALLY* *DEAD*; 2a1) destitute of a life that recognises and is
devoted to God, because given up to trespasses and sins; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) destitute of force or power,
inactive, inoperative;

gōu (勾): to attract, to arouse, to tick, to strike out, to delineate, to collude, variant of gōu (鉤): *HOOK*

THUS: gōu yǐn (鈎引): to seduce, to tempt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>

#131 = [#6, #12, #14, #20, #79]

yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money

#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of
metal);

#214 = [#2, #17, #22, #42, #6, #12, #14, #20, #79]

<http://www.grapple369.com/Savvy/?male:232&feme:214&ontic:295&deme:135&idea:214>

#214 as [#200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1)
wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2)
quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain,
empty thing; 1c) spirit (as that which breathes quickly in animation or agitation); 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit, disposition (as troubled, bitter, discontented); 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
spirit (of the living, breathing being in man and animals); 1d1) as
gift, preserved by God, God's spirit, departing at death, disembodied
being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
trouble; 1f) spirit; 1f1) as seat or organ of mental acts; 1f2) rarely
of the will; 1f3) as seat especially of moral character; 1g) Spirit of
God, the third person of the triune God, the Holy Spirit, coequal,
coeternal with the Father and the Son; 1g1) as inspiring ecstatic state
of prophecy; 1g2) as impelling prophet to utter instruction or warning;
1g3) imparting warlike energy and executive and administrative power;
1g4) as endowing men with various gifts; 1g5) as energy of life; 1g6) as manifest in the Shekinah glory; 1g7) never referred to as a
depersonalised force;

COMPARE TO "EVIL-G4190 SPIRITS-G4151" [Acts 19:13]

#578 as [#80, #70, #50, #8, #100, #70, #200] = ponērós (G4190): {UMBRA:
#578 % #41 = #4} 1) full of labours, annoyances, hardships; 1a) pressed
and harassed by labours; 1b) bringing toils, annoyances, perils; of a
time full of peril to Christian faith and steadfastness; causing pain
and trouble; 2) bad, of a bad nature or condition; 2a) in a physical
sense: diseased or blind; 2b) *IN* *AN* *ETHICAL* *SENSE*: *EVIL*
*WICKED*, *BAD*;

#576 as [#80, #50, #5, #400, #40, #1] = pneûma (G4151): {UMBRA: #576 %
#41 = #2} 1) the third person of the triune God, the Holy Spirit,
coequal, coeternal with the Father and the Son; 1a) sometimes referred
to in a way which emphasises his personality and character (the 'Holy'
Spirit); 1b) sometimes referred to in a way which emphasises his work
and power (the Spirit of 'Truth'); 1c) never referred to as a
depersonalised force; 2) the spirit, i.e. the vital principal by which
the body is animated; 2a) the rational spirit, the power by which the
human being feels, thinks, decides; 2b) the soul; 3) a spirit, i.e. a
simple essence, devoid of all or at least all grosser matter, and
possessed of the power of knowing, desiring, deciding, and acting; 3a) a
life giving spirit; 3b) a human soul that has left the body; 3c) a
spirit higher than man but lower than God, i.e. an angel; 3c1) used of
demons, or evil spirits, who were conceived as inhabiting the bodies of
men; 3c2) the spiritual nature of Christ, higher than the highest angels
and equal to God, the divine nature of Christ; 3d) the disposition or
influence which fills and governs the soul of any one; 3d1) *THE*
*EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
*DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
wind, hence the wind itself; 3e2) breath of nostrils or mouth;

EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
"Whilst the correspondence received from the PRACTICE MANAGER stated
that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
*BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely a
GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING
THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL,
RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH
DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY) in
which the MEDICAL PRACTICE has without pause of any reasoned thought so fervently engaged, as being a disregard for "MY 400 YEARS HISTORY
RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT
LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM."

THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here you
don't ever conform and improperly think your SECTARIAN / SECULAR CULTURE
is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH / PLEDGE BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO BE A CITIZEN AND ITS
CRITICAL PART OF BUILDING OUR NATION:

FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the
knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;

<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>

{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN (#352)}

ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150

The OATH / PLEDGE is parsed into its neural linguistic pragma form as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in being
able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a WHITE PAPER
has been previously provided to you as an UNIVERSALIST HUMANIST SECULAR
/ SECTARIAN STATEMENT and which is exuberantly "OBEDIENT, AIDING AND
ASSISTING UNTO OUR GOVERNOR GENERAL":

#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10] =
mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the external
form or sensible appearance of things (or of persons); 1a1) in
particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure and height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4) used
of intensity and its degrees: with great effort, of the affections and
emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong; 1b) predicated of rank, as belonging to; 1b1)
persons, eminent for ability, virtue, authority, power; 1b2) things
esteemed highly for their importance: of great moment, of great weight, importance; 1b3) a thing to be highly esteemed for its excellence:
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;

#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5}
1) *A* *RULER* *OF* a city or *CITIZENS*;

#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of
judges, magistrates, rulers, kings; 1c) to give a response to those
consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2)
to be the mouthpiece of divine revelations, to promulgate the commands
of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME*
*FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be
called;

#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*,
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO*
*AND* *WHAT* *ONE* *IS*;

#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70, #10,
#70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1) *ACTING* *RIGHTLY*, doing well, virtuous;

#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness;
1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;

#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #9, #1] / #556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #10,
#1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

This metalogic categorical imperative is more properly someone's PhD and
a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON
DROIT" where in a world of OPERATING SYSTEMS (phone or computer)
providing AI FEATURES with "RECALL OF USER ACTIVITY" to then
theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a deficient threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
and no capability for LEGAL AID to then purvey an endless possibility as promulgation of deception and the instantiation of ORGANISED CRIME.

#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE OBJECT

gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides

#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b) birds (coll);

#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
(G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
vomiting;

Pasted Graphic 1.png

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"

<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>

THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”

PAWN (*PION*): "*BRING* ME THE *PRIEST*"

PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"

PAWN (*PION*): "*RUN*, *RUN*"

#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
1c1) to hide; 1c2) to efface, annihilate;

#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6,
#200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;

THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP

WE NEED TO FIND OUT WHY"

PAWN (*PION*): "YOU'VE BEEN *PLAYED*

YOU *TOOK* *THE* *BAIT*..."

<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}

TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379

#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);

#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
to be exhibited to; 1f) (Hithpael) to look at each other, face;

#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;

#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, *GIVE* *ATTENTION*;

#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;

#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
{UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;

#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;

#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
mode or style of running; 1b) course (of life);

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
peril; 1b2) of the allurements and seductions of sin; 1b3) *THE*
*ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
*BOUND*; 1b4) the snares of love;

EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is entirely
a matter of accountability by LOCAL PARTIES to be cognisant of the
immediate geographic proximity, its historical context associated with documented irrefutable instances of adverse partisan actions:

"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias disrespect against the solemnity and cohering principle of the enclosed precinct) the WWII RAAF cemetery in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
of a body from the VIETNAM WAR era at rest in MALAYSIA when there are
plenty of other war graves within the cemetery proper."

As thereby conveying a propensity for an enduring reputational harm to
any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived MORAL CRUSADE (ie. where opinion as self justification then morphs into
dogmatic and immutable permissions, all reasonable explanations invoke cognitive dissonance as conjured evidence of derangement) upon perceived
RACIAL TROPES against a DUTCH CULTURAL disposition of plain speech
because we have acted [in] accordance with matters of concern discussed
with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced viability of local GENERAL PRACTICES,
we note that the CLOCKTOWER MEDICAL CENTRE has the temerity to convey as belligerent, that we ought need to reasonably protect ourselves (ie. by
making a choice of an empathetic Doctor):

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>

#10 = [#10]

gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop out; to dredge

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>

#15 = [#5, #10]

dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great river,
3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*

#25 = [#10, #5, #10]

G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: SHU
(#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN (#25)},
Male: #50; Feme: #25
} // #25

#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos (G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*, *CHARACTER*;

"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE INITIALLY
BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO BE EXPOSED
TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a "PROVEN CLAIM
OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER".

Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 - PRESENTMENT)
OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING DISTINCT TO THE
SWASTIKA that the counterclockwise swastika (ie. Japanese kagi jūji (鉤十字) means: “*HOOK*” +‎ “cross, crucifix”) used as a BUDDHIST symbol is
deployed within the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
MAY 1942 which is conveyed as a rhetorical device in reversing the
engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF MATERIALITY:
"The fetish of the liberty of the press constitutes a mortal danger par excellence. Moreover, what is called the liberty of the press does not
in the least mean that the press is free, but simply that certain
potentates are at liberty to direct it as they wish, in support of their particular interests and, if need be, in opposition to the interests of
the State." [page 480]

MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support the criminal Netanyahu and his gang of homicidal thugs ?" <https://x.com/MikeCarlton01/status/1821782952155738291>

That is a context initially expressed by REDUCTIO AD HITLERUM IDEA #148
- 17 FEBRUARY 1942: "The notions represented by Jewish Christianity were strictly unthinkable to Roman brains. The ancient world had a liking for clarity. Scientific research was encouraged there. The gods, for the
Romans, were familiar images. It is somewhat difficult to know whether
they had any exact idea of the Beyond. For them, eternal life was
personified in living beings, and it consisted in a perpetual renewal.
THOSE WERE CONCEPTIONS FAIRLY CLOSE TO THOSE WHICH WERE CURRENT AMONGST
THE JAPANESE AND CHINESE AT THE TIME WHEN THE SWASTIKA MADE ITS
APPEARANCE AMONGST THEM." [page 314]

#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY

#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384): {UMBRA:
#215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to
throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4) *TO*
*THROW* *WATER*, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1) to
throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to direct,
teach, instruct; 1c5) to throw water, rain;

#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325): {UMBRA: #90
% #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the feet, urine;
1c) of danger, violence, transitory things, refreshment (fig.);

#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);

APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)

#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] = rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;

COMMENTARY BY MICHAEL NYLAN ON T'AI HSÜAN CHING (CANON OF SUPREME
MYSTERY): "Spears symbolize a quarrelsome nature. *BELLIGERENT*
individuals tend to meet misfortune because of their warlike
proclivities. The final Fathoming line (literally, "not admitted [on?]
the Way") is intentionally ambiguous. It can either mean that the
bellicose ignore the decided advantages of the Confucian Way of
deference, or that the *TROOPS* *ON* *ONE* *OR* *BOTH* *SIDES* *DO*
*NOT* *YIELD* *THEIR* *GROUND*. Both situations prove equally dangerous.

APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也)

jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a person of noble character; a person of virtue

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order;
to command, 12. further; moreover, 13. used after a verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi

#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS* *AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a formula of conjuration for expelling demons;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>

#175 = [#8, #18, #21, #56, #72]

#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining to magical
arts; 2) a poisoner, magician, sorcerer;

#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] = phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight, ordinary, mean,
worthless, of no account; 2) ethically, bad, base, wicked;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>

#8 = [#8]

jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. to
divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A* *MATH*
*PROBLEM*, 6. to dispel; to dismiss; to eliminate; to dissipate, 7. to
cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. a solution, 10. to
escort, 11. to understand; to be clear, 12. acrobatic skills, 13. can;
able to, 14. to liberate, 15. a stanza, 16. to send off, 17. Xie, 18.
exegesis, 19. laziness, 20. a government office, 21. to pawn, 22. to
rent; to lease

suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*

#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA: #15 %
#41 = #15} 1) distress, burden, calamity; 1a) burden (of the righteous);
1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of wicked); 1d) *DAY* *OF* *CALAMITY*;

Pasted Graphic 1_1.png

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>

[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the site
where an Allied landing was beaten back by Ottoman troops in a year-long campaign in 1915, the flames reached Canterbury Cemetery, where 22
soldiers from New Zealand are interred, north of the Anzac Lone Pine
memorial]

The phrase "fiery tongues" refers to slanderers, whose rumours can fire
up an entire city. The significance of the water sprayed is less clear.
It probably refers to the exorcist's spitting holy water in all
directions from a jar, 42 an apt symbol for the purifying words of the
good man. It is also possible that the gentleman spits to express his
complete contempt for the slanderer. Since the contents of a single jar
of water are hardly enough to quench a raging fire, clearly we witness a miraculously efficacious force." [pages 134, 135]

#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = #6} 1)
alone, by itself, besides, a part, separation, being alone; 1a)
separation, alone, by itself; 1a1) only (adv); 1a2) apart from, besides
(prep); 1b) part; 1c) parts (eg limbs, shoots), bars;

#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6} 1)
empty talk, idle talk, liar, lie;

#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 = #5} 1)
pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b) beam, rafter;

#183 = [#8, #18, #21, #56, #72, #8]

#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] = ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2) friend,
intimate; 3) chief;

#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of temples, altars, statues, idolatrous images;

#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in
maxims and proverbs; 1a2) the science and learning; 1a3) the act of interpreting dreams and always giving the sagest advice; 1a4) the
intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) the wisdom of
God as evinced in forming and executing counsels in the formation and government of the world and the scriptures;


[continued in next message]

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XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#4,
#1, #10, #40, #70, #50, #800, #50] = daímōn (G1142): {UMBRA: #905 % #41
= #3} 1) a *GOD*, a goddess; 1a) an inferior deity, whether good or bad;
2) in the NT, an evil spirit;

That the notion ALLAH has an etymology from Arabic اللّٰه (allāh), contraction of #31 - اَل (al-, “the”) + #36 - إِلَه (ʔilah, “deity”);
cognate with the Aramaic אלה (aláh) and אלהא (aláhâ)

[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ل] {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31)}

#31 as [#1, #30] = ʼal (H408): {UMBRA: #31 % #41 = #31} 1) not, no, nor, neither, nothing (as wish or preference); 1a) do not, let not (with a
verb); 1b) let there not be (with a verb understood); 1c) not, no (with substantive); 1d) nothing (as substantive);

#31 as [#1, #30] = ʼêl (H410): {UMBRA: #31 % #41 = #31} 1) god, god-like
one, mighty one; 1a) mighty men, men of rank, mighty heroes; 1b) angels;
1c) *GOD*, *FALSE* *GOD*, (*DEMONS*, *IMAGINATIONS*); 1d) *GOD*, *THE*
*ONE* *TRUE* *GOD*, *JEHOVAH*; 2) mighty things in nature; 3) strength,
power;

[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ل , {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31)}
ه] {@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36)}

#36 as [#1, #30, #5] /
#472 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear, *TAKE* *AN* *OATH*
(*BEFORE* *GOD*); 1a2) *TO* *CURSE*; 1b) (Hiphil); 1b1) to put under
oath, adjure; 1b2) to put under a curse;

#1827 as [#80, #30, #8, #100, #800, #9, #800] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the
full; 1a) to cause to abound, to furnish or supply liberally; 1a1) I
abound, I am liberally supplied; 1b) to render full, i.e. to complete;
1b1) to fill to the top: so that nothing shall be wanting to full
measure, fill to the brim; 1b2) to consummate: a number; i) to make
complete in every particular, to render perfect; ii) to carry through to
the end, to accomplish, carry out, (some undertaking); 1b3) to carry
into effect, bring to realisation, realise; i) of matters of duty: to
perform, execute; ii) of sayings, promises, prophecies, to bring to
pass, ratify, accomplish; iii) to fulfil, i.e. *TO* *CAUSE* *GOD'S*
*WILL* (*AS* *MADE* *KNOWN* *IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS*
*IT* *SHOULD* *BE*, and God's promises (given through the prophets) to
receive fulfilment;

We are here talking about "THE DIETY" as ALLAH not being the same GOD as PLEROMA / AEONS -- Since the foundation of the world is a JEWISH (world
to come) / CHRISTIAN belief. As a #205 - TENET OF BELIEF substantiated
by COGITO: #60 - ACCUMULATION (CHI) - 𝍁積 = #511 as [#41, #41, #41, #41, #41] relating to the temporality #400 (x 365.2423 [7 x 24 x 13 x 49 /
293 years or 6J as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER
[... OBELISK / BENBEN STONE / PYRAMIDION ...] #6000 years % 22 = 13
SEPTEMBER 2001.

#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) *DEITY*; 1a) the
state of being God, Godhead;

YOUTUBE: "GREGORIAN - GLORIA - LIVE IN BERLIN 2016"

<https://www.youtube.com/watch?v=hqZq32Kx08k&t=27s>

"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD, AND NOT AFTER
CHRIST.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

#218 = [#1, #2, #16, #24, #43, #51, #81]

shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

#421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]

tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing

#639 = [#1, #2, #16, #24, #43, #51, #81, #17, #22, #26, #34, #39, #51,
#53, #56, #59, #64]

<http://www.grapple369.com/Savvy/?male:583&feme:639&ontic:86&deme:208&idea:639>

{@17: Sup: 72 - HARDNESS: CHIEN (#583); Ego: 64 - SINKING: CH'EN (#639)}

TELOS TOTAL: #639 as [#500, #9, #5, #10, #100, #5, #10] = phtheírō
(G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy; 1a) in
the opinion of the Jews, the temple was corrupted or 'destroyed' when
anyone defiled or in the slightest degree damaged anything in it, or if
its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;

ONTIC CHECKSUM TOTAL: #86
DEME CHECKSUM TOTAL: #208

#472 - MALE CHECKSUM TOTAL: #583 as [#5, #9, #5, #30, #70, #9, #100, #8,
#200, #20, #5, #10, #1] = ethelothrēskeía (G1479): {UMBRA: #467 % #41 =
#16} 1) voluntary, arbitrary worship; 1a) *WORSHIP* *WHICH* *ONE*
*PRESCRIBES* *AND* *DEVISES* *FOR* *HIMSELF*, *CONTRARY* *TO* *THE*
*CONTENTS* *AND* *NATURE* *OF* *FAITH* *WHICH* *OUGHT* *TO* *BE*
*DIRECTED* *TO* *CHRIST*; 1b) said of the misdirected zeal and the
practice of ascetics;

"WHICH THINGS HAVE INDEED A SHOW OF WISDOM IN *WILL*-G1479
*WORSHIP*-G1479, AND HUMILITY, AND NEGLECTING OF THE BODY; NOT IN ANY
HONOUR TO THE SATISFYING OF THE FLESH." [Colossians 2:23]

#1975 - ONTIC CHECKSUM TOTAL: #86 as [#500, #100, #70, #400, #100, #5,
#800] /
#2405 - ONTIC CHECKSUM TOTAL: #86 as [#500, #100, #70, #400, #100, #70,
#400, #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
#41 = #7} 1) *TO* *GUARD*, *PROTECT* *BY* *A* *MILITARY* *GUARD*,
*EITHER* *TO* *PREVENT* *HOSTILE* *INVASION*, *OR* *TO* *KEEP* *THE* *INHABITANTS* *OF* *A* *BESIEGED* *CITY* *FROM* *FLIGHT*; 2) metaph.;
2a) under the control of the Mosaic law, that he might not escape from
its power; 2b) to protect by guarding, to keep; 2c) by watching and
guarding to preserve one for the attainment of something;

"GOD LOOKED DOWN FROM *HEAVEN*-H8064 UPON THE CHILDREN OF MEN, TO SEE IF
THERE WERE ANY THAT DID UNDERSTAND, THAT DID SEEK GOD." [Psalm 53:2]

    #395 - NOUMENON RESONANCE FOR 25 AUGUST 2024 as [#5, #300, #40,
#10, #40] /
#370 as [#300, #40, #10, #20] = shâmayim (H8064): {UMBRA: #390 % #41 =
#21} 1) heaven, heavens, sky; 1a) visible heavens, sky; 1a1) as abode of
the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b)
Heaven (as the abode of God);

BING COPILOT @ 0834 HOURS ON 25 AUGUST 2024: "WHAT DOES إرادة كونية MEAN
IN ENGLISH?

#726 - MALE TOTAL: #370 as [#300, #100, #10, #5, #300, #10, #1] =
trietía (G5148): {UMBRA: #726 % #41 = #29} 1) a *SPACE* *OF* *THREE*
*YEARS*;

Irādah Kawniyyah #1092 = “إرادة كونية” translates (ie. 3 x #364 days) to
“Cosmic Will” in English (ie. 24 x 7 X 13 | 28 x 6 x 13 = #2184 v's
#1827 / 5 = 365.4 days). It refers to the divine will that governs all
events in the universe, encompassing everything that happens, whether
good or bad.

Is there anything specific you’d like to know about this concept?"

<http://www.grapple369.com/Savvy/?male:404&feme:282&ontic:482&deme:222&idea:1092>

{@10: Sup: 39 - RESIDENCE: CHU (#404); Ego: 76 - AGGRAVATION: CHU (#282)}

TELOS TOTAL: #1092
ONTIC TOTAL: #482
DEME TOTAL: #222

#1101 - MALE TOTAL: #404 as [#40, #1, #100, #300, #400, #200, #10, #50]
= mártys (G3144): {UMBRA: #1041 % #41 = #16} 1) *A* *WITNESS*; 1a) in a
legal sense; 1b) an historical sense; 1b1) one who is a spectator of
anything, e.g. of a contest; 1c) in an ethical sense; 1c1) those who
after his example have proved the strength and genuineness of their
faith in Christ by undergoing a violent death;

#2550 - FEME TOTAL: #282 as [#700, #400, #600, #800, #50] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) *THE* *SOUL*; i)
the seat of the feelings, desires, affections, aversions (our heart,
soul etc.); ii) the (human) soul in so far as it is constituted that by
the right use of the aids offered it by God it can attain its highest
end and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);

#819 - ONTIC TOTAL: #482 as [#5, #100, #4, #300, #400, #10] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, be treated as sacred; 1b3) to be holy;
1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate; 1c2) to
observe as holy, keep sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2) consecrated,
dedicated; 1e) (Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to
regard or treat as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael);
1f1) to keep oneself apart or separate; 1f2) *TO* *CAUSE* *HIMSELF* *TO*
*BE* *HALLOWED* (*OF* *GOD*); 1f3) to be observed as holy; 1f4) to
consecrate oneself;

#158 - DEME TOTAL: #222 as [#40, #8, #100, #10] /
#178 - DEME TOTAL: #222 as [#40, #8, #100, #10, #20] = chôq (H2706):
{UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit, something
prescribed, due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed
limit, boundary; 1f) enactment, decree, ordinance; 1f1) specific decree;
1f2) law in general; 1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY* *GOD*;



GRAPPLE (370, 370)@[70, 14, 80, 32, 25, 1, 43, 52, 53] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:370&feme:370&ontic:676&deme:295&idea:370&date:2024.8.25&time:08.34&heuristic&run:Mystery&tetra:53>

[#70 {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
#14 {@2: Sup: 3 - MIRED: HSIEN (#73 - MALE DEME IS UNNAMED {%26}); Ego:
14 - PENETRATION: JUI (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
#80 {@3: Sup: 2 - FULL CIRCLE: CHOU (#75); Ego: 80 - LABOURING: CH'IN
(#164)}
#32 {@4: Sup: 34 - KINSHIP: CH'IN (#109); Ego: 32 - LEGION: CHUANG (#196
- I AM NOT ONE OF LOUD VOICE {%37})}
#25 {@5: Sup: 59 - MASSING: CHU (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 25 - CONTENTION: CHENG (#221)}
#1 {@6: Sup: 60 - ACCUMULATION: CHI (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 - CENTRE: CHUNG (#222 - MALE DEME IS UNNAMED {%12})}
#43 {@7: Sup: 22 - RESISTANCE: KE (#250); Ego: 43 - ENCOUNTERS: YU (#265)}
#52 {@8: Sup: 74 - CLOSURE: CHIH (#324); Ego: 52 - MEASURE: TU (#317)}
#53] {@9: Sup: 46 - ENLARGEMENT: K'UO (#370); Ego: 53 - ETERNITY: YUNG
(#370)}

TELOS TOTAL: #370
ONTIC TOTAL: #676
DEME TOTAL: #295

#194 - DEME TOTAL: #295 as [#5, #4, #70, #60, #5, #50] = dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose; 2) to
seem, to be accounted, reputed; 3) it seems to me; 3a) I think, judge:
thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*, *I* *DETERMINED*;

"IF ANY MAN *THINK*-G1380 HIMSELF TO BE A PROPHET, OR SPIRITUAL, LET HIM ACKNOWLEDGE THAT THE THINGS THAT I WRITE UNTO YOU ARE THE COMMANDMENTS
OF THE LORD." [1Corinthians 14:37]

AL-IRĀDAH AL-KAWNIYYAH AL-QADARIYYAH (THE UNIVERSAL DETERMINED WILL OF
ALLAH)
What is meant by this is the Will of Allah that is all-encompassing over
all the events and occurrences that take place. This relates to
everything that Allah Wills, His Actions and what He brings into
existence. This includes what He loves and what He is not pleased with
(such as disbelief or disobedience). And whatever He Wills is according
to His perfect Wisdom, His complete Knowledge of the consequences, and
His absolute Awareness and Ability over all things.

So, the Iradah Kawniyyah can include that which Allah loves and is
pleased with or that which He does not love and is not pleased
with—however, it is bound to occur as He has written and decreed, such
as the birth of one person and the death of another, the sickness of one
and the health of another, the īmān of one and the kufr of another, and
so on.
And it may be the case that the intent behind the Irādah Kawniyyah of
Allah is other than what is apparent, such as the creation of Iblees
(and other evils), so that people may avoid these evils, and do deeds
beloved to Allah, such as worship, dhikr, striving against falsehood and seeking forgiveness.

Imām Ibn Bāz explained that The Universal Determined Will is that which
is already known by Allah (and recorded in the Preserved Tablet)―and the intent is that which has been decreed already, that it will indeed
occur. This is like the saying of Allah:
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ

“VERILY, HIS COMMAND, WHEN HE INTENDS A THING, IS ONLY THAT HE SAYS TO
IT, ‘BE!’, AND IT IS.” [Yāsīn 36:82] This Decree is determined and will occur. Allah (the Most High) stated:

فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَـٰمِ ۖ
وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ

“AND WHOMSOEVER ALLAH WILLS TO GUIDE, HE OPENS HIS BREAST TO ISLAM, AND WHOMSOEVER HE WILLS TO SEND ASTRAY, HE MAKES HIS BREAST CLOSED AND
CONSTRICTED AS IF HE IS CLIMBING UP TO THE SKY (UNABLE TO BREATH).” [Al-Anʿām 6:125]

This is the Will of Allah that is in accordance with what He loves and
is pleased with and is therefore connected to what He has commanded the
people with and enjoined upon them. <https://abukhadeejah.com/iradah-kawniyyah-universal-will-of-allah-and-iradah-shariyyah-the-legislative-will>

#1828 - FEME TOTAL: #370 as [#600, #100, #8, #40, #1, #300, #10, #200,
#9, #5, #50, #300, #5, #200] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of
judges, magistrates, rulers, kings; 1c) to give a response to those
consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) *TO* *BE* *DIVINELY* *COMMANDED*, *ADMONISHED*,
*INSTRUCTED*; 1c2) *TO* *BE* *THE* *MOUTHPIECE* *OF* *DIVINE*
*REVELATIONS*, *TO* *PROMULGATE* *THE* *COMMANDS* *OF* *GOD*; 1d) to
assume or take to one's self a name from one's public business; 1d1) to
receive a name or title, be called;

"WHAT ADVANTAGE THEN HATH THE JEW? OR WHAT PROFIT IS THERE OF
CIRCUMCISION? MUCH EVERY WAY: CHIEFLY, BECAUSE THAT UNTO THEM WERE *COMMITTED*-G4100 THE ORACLES OF GOD.

#1425 - MALE TOTAL: #370 as [#80, #10, #200, #300, #5, #400, #70, #50,
#300, #10] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO* *THINK*
*TO* *BE* *TRUE*, to be persuaded of, to credit, place confidence in;
1a) of the thing believed; 1a1) to credit, have confidence; 1b) in a
moral or religious reference; 1b1) used in the NT of the conviction and
trust to which a man is impelled by a certain inner and higher
prerogative and law of soul; 1b2) to trust in Jesus or God as able to
aid either in obtaining or in doing something: saving faith; 1b3) mere acknowledgment of some fact or event: intellectual faith; 1c) to entrust
a thing to one, i.e. his fidelity; 1c1) to be intrusted with a thing;

#1115 as [#5, #3, #100, #1, #700, #1, #300, #5] = gráphō (G1125):
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, with reference to the contents of
the writing; 2a) to express in written characters; 2b) to commit to
writing (things not to be forgotten), write down, record; 2c) *USED*
*OF* *THOSE* *THINGS* *WHICH* *STAND* *WRITTEN* *IN* *THE* *SACRED*
*BOOKS* (*OF* *THE* *OT*); 2d) to write to one, i.e. by writing (in a
written epistle) to give information, directions; 3) to fill with
writing; 4) to draw up in writing, compose;

FOR WHAT IF SOME DID NOT BELIEVE? SHALL THEIR UNBELIEF MAKE THE FAITH OF
GOD WITHOUT EFFECT? GOD FORBID: YEA, LET GOD BE TRUE, BUT EVERY MAN A
LIAR; AS IT IS *WRITTEN*-G1125, THAT THOU MIGHTEST BE JUSTIFIED IN THY
SAYINGS, AND MIGHTEST OVERCOME WHEN THOU ART JUDGED." [Romans 3:1-4]

<http://www.grapple369.com/Savvy/?male:227,389,504&feme:227,389,504&&run:Mystery&tetra:53>

#53 - 𝌺永 = #227 / #389 / #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
RANGE: 13 to noon 17 AUGUST

    #438 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#2, #50, #80,
#300, #6] / [#6, #2, #50, #80, #300] /
#436 - DEME TOTAL: #155 as [#50, #80, #300, #6] /
#466 - FEME TOTAL: #223 as [#30, #50, #80, #300, #6] /
#470 - FEME TOTAL: #227 as [#50, #80, #300, #40] / [#20, #50, #80, #300,
#20] /
#836 - DEME TOTAL: #155 as [#50, #80, #300, #6, #400] /
#500 as [#30, #50, #80, #300, #40] = nephesh (H5315): {UMBRA: #430 % #41
= #20} 1) soul, self, life, creature, person, appetite, mind, living
being, desire, emotion, passion; 1a) that which breathes, the breathing substance or being, soul, the inner being of man; 1b) living being; 1c)
living being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*,
*SELF*, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

#972 - MALE TOTAL: #389 as [#6, #50, #4, #2, #400, #10, #500] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering;
1a) *VOLUNTARINESS*; 1b) freewill, voluntary, offering;

APPRAISAL #3: Eternal is his Way. (永其道)
A blameless state is achieved. (未得無咎)
FATHOMING #3: Eternal is his Way, (永其道)
MEANS: Truly, this can be preserved. (誠可保也)

#657 - FEME TOTAL: #90 as [#6, #5, #1, #30, #5, #10, #600] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers, judges; 1b)
divine ones; 1c) angels; 1d) gods; 2) (plural intensive - singular
meaning); 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) *THE* (*TRUE*) *GOD*; 2e) God;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>

#90 = [#37, #53]

yǒng (永): 1. perpetually; eternally; forever, 2. long; distant, 3. throughout; completely, 4. to extend; to lengthen, 5. to sing; to chant,
6. far-reaching; remote

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) / [#2,
#3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31, #35, #37,
#38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

#1115 = [#37, #53, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26,
#27, #28, #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70,
#73, #74, #80]

"HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY *NATURE*-G5449 ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR
RATHER ARE KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY
ELEMENTS, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?

#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE* *FORCE*,
*LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed to what is monstrous,
abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED*
*BY* *THE* *ART* *OF* *MAN*: the natural branches, i.e. branches by the operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
and acting which by long habit has become nature; 1d) the sum of innate properties and powers by which one person differs from others,
distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts;

YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS. I AM AFRAID OF YOU,
LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN." [Galatians 4:8-11]

"AND ACCOUNT THAT THE LONGSUFFERING OF OUR LORD IS SALVATION; EVEN AS
OUR BELOVED BROTHER PAUL ALSO ACCORDING TO THE WISDOM GIVEN UNTO HIM
HATH *WRITTEN*-G1125 UNTO YOU; AS ALSO IN ALL HIS EPISTLES, SPEAKING IN
THEM OF THESE THINGS; IN WHICH ARE SOME THINGS HARD TO BE UNDERSTOOD,
WHICH THEY THAT ARE UNLEARNED AND UNSTABLE WREST, AS THEY DO ALSO THE
OTHER SCRIPTURES, UNTO THEIR OWN DESTRUCTION.

#931 - ONTIC TOTAL: #676 as [#200, #300, #8, #100, #10, #3, #40, #70,
#200] = stērigmós (G4740): {UMBRA: #931 % #41 = #29} 1) firm condition, *STEADFASTNESS*: *OF* *MIND*;

YE THEREFORE, BELOVED, SEEING YE KNOW THESE THINGS BEFORE, BEWARE LEST
YE ALSO, BEING LED AWAY WITH THE ERROR OF THE WICKED, FALL FROM YOUR OWN STEDFASTNESS-G4740." [2Peter 3:15-17]

#745 - DEME TOTAL: #232 as [#6, #1, #300, #8, #10, #400, #20] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
*BE* *INJURED*, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

"I SPIT OUT LIKE A SEWER HOLE
YET STILL RECEIVE YOUR KISS
HOW CAN I MEASURE UP TO ANYONE NOW
AFTER SUCH A LOVE AS THIS?"

YOUTUBE: "WHO ARE YOU? (THE WHO)"

<https://www.youtube.com/watch?v=oyR3TzIgi-U>

#208 - ONTIC TOTAL: #45 as [#7, #200, #1] = zârâʼ (H2214): {UMBRA: #208
% #41 = #3} 1) *NAUSEA*, loathing, loathsome thing;

#456 - MALE TOTAL: #145 as [#6, #50, #300, #100] = nâshaq (H5401):
{UMBRA: #450 % #41 = #40} 1) to put together, kiss; 1a) (Qal) *TO*
*KISS*; 1b) (Piel) to kiss; 1c) (Hiphil) to touch gently; 2) to handle,
be equipped with; 2a) (Qal) to be equipped;

#90 - FEME TOTAL: #90 as [#30, #40, #4, #10, #6] = mad (H4055): {UMBRA:
#44 % #41 = #3} 1) *MEASURE*, cloth garment; 1a) measure; 1b) cloth,
carpet; 1c) garment (outer);

"THIS IS THY LOT, THE PORTION OF THY *MEASURES*-H4055 FROM ME, SAITH THE
LORD; BECAUSE THOU HAST FORGOTTEN ME, AND TRUSTED IN FALSEHOOD."
[Jeremiah 13:25]

#414 - FEME TOTAL: #90 as [#6, #1, #5, #2, #400] = ʼâhab (H157): {UMBRA:
#8 % #41 = #8} 1) *TO* *LOVE*; 1a) (Qal); 1a1) human love for another,
includes family, and sexual; 1a2) human appetite for objects such as
food, drink, sleep, wisdom; 1a3) human love for or to God; 1a4) act of
being a friend; i) lover (participle); ii) friend (participle); 1a5)
God's love toward man; i) to individual men; ii) to people Israel; iii)
to righteousness; 1a6) (Niphal); i) lovely (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii) lovers (fig. of adulterers);
1a8) to like;

#362 - DEME TOTAL: #195 as [#5, #1, #300, #20, #6, #30] = ʼeshkôwl
(H811): {UMBRA: #357 % #41 = #29} 1) cluster; 1a) of grapes; 1b) of
flowers (metaphor of *LOVER*);

#356 - DEME TOTAL: #232 as [#6, #50, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch; 1a) (Qal) *TO* *COAT* *OR*
*COVER* *WITH* *PITCH*; 1b) (Piel); 1b1) to cover over, pacify,
propitiate; 1b2) to cover over, atone for sin, make atonement for; 1b3)
to cover over, atone for sin and persons by legal rites; 1c) (Pual);
1c1) to be covered over; 1c2) to make atonement for; 1d) (Hithpael) to
be covered;

#810 - ONTIC TOTAL: #472 as [#5, #60, #5, #300, #100, #1, #80, #8, #200,
#1, #50] = ektrépō (G1624): {UMBRA: #1310 % #41 = #39} 1) to turn or
twist out; 1a) in a medical sense used of dislocated limbs; 2) to turn
off or aside; 3) to be turned aside; 4) to turn aside; 5) to turn away
from, to shun a thing, *TO* *AVOID* *MEETING* *OR* *ASSOCIATING* *WITH*
*ONE*;

The model as METALOGIC RATIONALE (ie. metalogic is the metatheory of
logic which studies the PROPERTIES OF LOGICAL SYSTEMS and the BASIC
OBJECTS OF METALOGICAL STUDY ARE FORMAL LANGUAGES SUCH AS HEBREW / GREEK
OR ENGLISH DIALECTIC, FORMAL SYSTEMS: CHINESE T'AI HSÜAN CHING, AND
THEIR COMMON WORLDVIEW INTERPRETATIONS. LOGIC concerns the truths that
may be derived using a logical system; METALOGIC concerns the truths
that may be derived about the languages and systems that are used to
express truths) maintains a consistency with the work of CHRIS COWAN
(since deceased) co-author with psychologist DON BECK of "SPIRAL
DYNAMICS -- MASTERING VALUES, LEADERSHIP AND CHANGE" which was noted on
7 JUNE 2003 as appearing upon the Spiral Dynamics WWW-page: "THOSE WHO
HAVE NOT RECENTLY VISITED DOLF BOEK'S WORK WILL FIND MUCH NEW AT
(WWW-link omitted). GIVEN THE SITUATION IN ISRAEL / PALESTINE AND ALL OF
THE RELIGIOUS UNDERCURRENTS IN TODAY'S WORLD, DOLF'S PERSPECTIVE OFFERS
YET ANOTHER WAY TO VIEW THE FORCES INFLUENCING HUMAN NATURE."

As a validating CASE STUDY to the COEFFICIENT HYPOTHESIS, we provided a
SYSTEMS ANALYSIS METHODOLOGY being a means for appraisal of MUNDANE #65
/ #175 CAUSE OF ACTION against an earlier RUSHING UPON / ASSAULT ACTION
OF 23 NOVEMBER 2017 RESULTING IN BODILY HARM AS BROKEN BONES by today @
1022 HOURS ON 12 AUGUST 2024 making an assay observation with the
TEMPORAL HEURISTIC to an equivalent scenario as CCTV EVENT where "OTHER
PARTY B" is placed within a reciprocal situation and prevaricated (ie.
their self interest has a priority against a spontaneous need of others)
when reasonably asked to remove their vehicle because the resident
needed to get to work.

SEE ALSO: "OPERATION #33 - FISH HOOK IN RECLAIMING THE #511 - NAZARENE (HANUKKAH: 21 DECEMBER 2025 / PASSOVER: 3 APRIL 2026): IMPORTANCE OF THE
DEAD SEA SCROLL 11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE AS #656 - MESSIAH
COMPLEX"

<http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>


SEE ALSO: "CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"

<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>


Revision Date: 24 August 2024

On 18/8/2024 16:44, dolf wrote:

Our Chinese pinyin dictionary source conveys that the Chinese glyph: gōu (沟 | 溝): *DITCH* has an variant gōu (鉤): *HOOK* connection to the expression gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM as an implied
correspondence to any perceived #164 = [#49, #65, #33, #17] deviation
applied against the dào (道): as perhaps a consideration on whether the juxtapositional LUO SHU SQUARE or the natural COURSE of NATURE is the reference object for #71 - DOMINION?

Pasted Graphic.png

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

#1025 as [#5, #20, #400, #600] = kethem (H3800): {UMBRA: #460 % #41 =
#9} 1) gold, *PURE* *GOLD*;

#1025 as [#5, #40, #40, #300, #30, #10, #600] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) dominion, ruler; 1a) dominion; 1b) ruler;

"AND A MIGHTY KING SHALL STAND UP, THAT SHALL RULE WITH GREAT *DOMINION*-H4474, AND DO ACCORDING TO HIS WILL." [Daniel 11:3]

    #255 = #174 - COEFFICIENT + #81 - SOVEREIGN JUXTAPOSITION /
NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#50, #5, #20, #100, #70, #10] / #1025 as [#50, #5, #20, #100, #800, #50] = nekrós (G3498): {UMBRA: #445
% #41 = #35} 1) properly; 1a) one that has breathed his last, lifeless;
1b) deceased, departed, one whose soul is in heaven or hell; 1c)
destitute of life, without life, inanimate; 2) metaph.; 2a)
*SPIRITUALLY* *DEAD*; 2a1) destitute of a life that recognises and is
devoted to God, because given up to trespasses and sins; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) destitute of force or power,
inactive, inoperative;

gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
to collude, variant of gōu (鉤): *HOOK*

THUS: gōu yǐn (鈎引): to seduce, to tempt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>

#131 = [#6, #12, #14, #20, #79]

yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money

#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of metal);

#214 = [#2, #17, #22, #42, #6, #12, #14, #20, #79]

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

#409 as [#40, #10, #40, #8, #300, #1, #10] = mimētḗs (G3402): {UMBRA:
#606 % #41 = #32} 1) an *IMITATOR*;

#364 - FEME TOTAL: #202 as [#5, #9, #50, #10, #20, #70, #200] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) *ADAPTED* *TO* *THE* *GENIUS* *OR* *CUSTOMS* *OF* *A* *PEOPLE*, *PECULIAR* *TO* *A* *PEOPLE*, *NATIONAL*;
2) suited to the manners or language of foreigners, strange, foreign; 3)
in the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#133 - MALE TOTAL: #364 as [#50, #2, #10, #1, #10, #20, #40] = nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet; 1a)
prophet; 1b) false prophet; 1c) *HEATHEN* *PROPHET*;

BING COPILOT @ 1154 HOURS ON 25 AUGUST 2024: "[WHAT IS] THE NUMBER #1827
IN ISLAM?

#1462 - FEME TOTAL: #409 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27} 1)
elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the *TWENTY* *FOUR* *MEMBERS* *OF*
*THE* *HEAVENLY* *SANHEDRIN* *OR* *COURT* *SEATED* *ON* *THRONES*
*AROUND* *THE* *THRONE* *OF* *GOD*;

"AND ROUND ABOUT THE THRONE WERE FOUR AND TWENTY SEATS: AND UPON THE
SEATS I SAW FOUR AND TWENTY *ELDERS*-G4245 SITTING, CLOTHED IN WHITE
RAIMENT; AND THEY HAD ON THEIR HEADS CROWNS OF GOLD." [Revelation 4:4]

#737 - ONTIC TOTAL: #354 as [#30, #1, #6, #200, #500] = ʼôwr (H216):
{UMBRA: #207 % #41 = #2} 1) *LIGHT*; 1a) light of day; 1b) light of
heavenly luminaries (moon, sun, stars); 1c) day-break, dawn, morning
light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of
life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
face (fig.); 1k) Jehovah as Israel's light;

    #395 - NOUMENON RESONANCE FOR 25 AUGUST 2024 as [#300, #80, #6, #9]
/ [#6, #300, #80, #9] /
    #449 - NOUMENON RESONANCE FOR 25 AUGUST 2024 as [#300, #80, #9,
#50, #10] /
#409 as [#300, #80, #9, #20] = shâphaṭ (H8199): {UMBRA: #389 % #41 =
#20} 1) *TO* *JUDGE*, *GOVERN*, *VINDICATE*, *PUNISH*; 1a) (Qal); 1a1)
to act as law-giver or judge or governor (of God, man); i) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment; i) discriminating (of man); ii) vindicating; iii) condemning
and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);

In Islam, the number 1827 is associated with a specific hadith (saying
of the Prophet Muhammad) found in SAHIH MUSLIM, one of the major
collections of hadith. Hadith number 1827 discusses the virtues of a
just ruler and the *PUNISHMENT* *OF* *A* *TYRANT*. It emphasizes the
importance of treating those under one’s authority with kindness and
avoiding causing them hardship.

The hadith states that the just rulers will be seated on pulpits of
light beside God, highlighting the high regard for justice in leadership
within Islamic teachings.

Is there something specific you would like to know about this hadith or
its context?"

#1014 - MALE TOTAL: #202 as [#2, #400, #6, #200, #400, #6] = tôwrâh
(H8451): {UMBRA: #611 % #41 = #37} 1) law, direction, instruction; 1a) instruction, direction (human or divine); 1a1) *BODY* *OF* *PROPHETIC* *TEACHING*; 1a2) *INSTRUCTION* *IN* *MESSIANIC* *AGE*; 1a3) body of
priestly direction or instruction; 1a4) body of legal directives; 1b)
law; 1b1) law of the burnt offering; 1b2) of special law, codes of law;
1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;

#610 - MALE TOTAL: #364 as [#200, #80, #5, #10, #100, #5, #10, #200] =
speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter, seed; 2) metaph. of *PROVERBIAL* *SAYINGS*;



GRAPPLE (226, 409)@[13, 79, 23, 56, 73, 34, 27, 76, 28] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:226&feme:409&ontic:354&deme:289&idea:409&date:2024.8.25&time:11.54&heuristic&run:Mystery&tetra:28>

[#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
#79 {@2: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 79 - DIFFICULTIES: NAN
(#92)}
#23 {@3: Sup: 34 - KINSHIP: CH'IN (#58); Ego: 23 - EASE: YI (#115 - I AM
NOT A SLAYER OF MEN {%5})}
#56 {@4: Sup: 9 - BRANCHING OUT: SHU (#67 - MALE DEME IS UNNAMED {%27});
Ego: 56 - CLOSED MOUTH: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#73 {@5: Sup: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#244)}
#34 {@6: Sup: 35 - GATHERING: LIEN (#103); Ego: 34 - KINSHIP: CH'IN (#278)}
#27 {@7: Sup: 62 - DOUBT: YI (#165); Ego: 27 - DUTIES: SHIH (#305)}
#76 {@8: Sup: 57 - GUARDEDNESS: SHOU (#222 - MALE DEME IS UNNAMED
{%12}); Ego: 76 - AGGRAVATION: CHU (#381)}
#28] {@9: Sup: 4 - BARRIER: HSIEN (#226); Ego: 28 - CHANGE: KENG (#409)}

TELOS TOTAL: #409
ONTIC TOTAL: #354
DEME TOTAL: #289

    #383 - NOUMENON RESONANCE FOR 25 AUGUST 2024 as [#1, #100, #60, #8, #200, #9, #5] /
#1136 - MALE TOTAL: #226 as [#1, #100, #600, #70, #40, #5, #50, #70,
#200] = árchomai (G756): {UMBRA: #822 % #41 = #2} 1) to be the first to
do (anything), to begin; 2) *TO* *BE* *CHIEF*, *LEADER*, *RULER*; 3)
*TO* *BEGIN*, make a beginning;

"FOR THE TIME IS COME THAT JUDGMENT MUST *BEGIN*-G756 AT THE HOUSE OF
GOD: AND IF IT FIRST BEGIN AT US, WHAT SHALL THE END BE OF THEM THAT
OBEY NOT THE GOSPEL OF GOD?" [1Peter 4:17]

    #474 - NOUMENON RESONANCE FOR 25 AUGUST 2024 as [#1, #3, #100, #9, #80, #80, #1, #200] /
#475 - MALE TOTAL: #226 as [#1, #3, #100, #10, #80, #80, #1, #200] =
Agríppas (G67): {UMBRA: #475 % #41 = #24} 0) Agrippa = 'Hero like'; 1)
Name of a ruling family in Israel at the time of Christ See 2264 for
discussion of the Herods.

"BUT HAD CERTAIN QUESTIONS AGAINST HIM OF THEIR OWN
*SUPERSTITION*-G1175, AND OF ONE JESUS, WHICH WAS DEAD, WHOM PAUL
AFFIRMED TO BE ALIVE. AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS,
I ASKED HIM WHETHER HE WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF
THESE MATTERS BUT WHEN PAUL HAD APPEALED TO BE RESERVED UNTO THE HEARING
OF AUGUSTUS, I COMMANDED HIM TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.

THEN *AGRIPPA*-G67 SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF.
TO MORROW, SAID HE, THOU SHALT HEAR HIM. AND ON THE MORROW, WHEN
*AGRIPPA*-G67 WAS COME, AND BERNICE, WITH GREAT POMP, AND WAS ENTERED
INTO THE PLACE OF HEARING, WITH THE CHIEF CAPTAINS, AND PRINCIPAL MEN OF
THE CITY, AT FESTUS' COMMANDMENT PAUL WAS BROUGHT FORTH."

AND FESTUS SAID, KING *AGRIPPA*-G67, AND ALL MEN WHICH ARE HERE PRESENT
WITH US, YE SEE THIS MAN, ABOUT WHOM ALL THE MULTITUDE OF THE JEWS HAVE
DEALT WITH ME, BOTH AT JERUSALEM, AND ALSO HERE, CRYING THAT HE OUGHT
NOT TO LIVE ANY LONGER. BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING
WORTHY OF DEATH, AND THAT HE HIMSELF HATH APPEALED TO AUGUSTUS, I HAVE DETERMINED TO SEND HIM.

OF WHOM I HAVE NO CERTAIN THING TO *WRITE*-G1125 UNTO MY LORD. WHEREFORE
I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O KING *AGRIPPA*-G67, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE*-G1125.

FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
SIGNIFY THE CRIMES LAID AGAINST HIM." [Acts 25:19-27]


On 25/8/2024 11:08, dolf wrote:

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#4,
#1, #10, #40, #70, #50, #800, #50] = daímōn (G1142): {UMBRA: #905 % #41
= #3} 1) a *GOD*, a goddess; 1a) an inferior deity, whether good or bad;
2) in the NT, an evil spirit;

That the notion ALLAH has an etymology from Arabic اللّٰه (allāh), contraction of #31 - اَل (al-, “the”) + #36 - إِلَه (ʔilah, “deity”);
cognate with the Aramaic אלה (aláh) and אלהא (aláhâ)

[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ل] {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI (#31)}

#31 as [#1, #30] = ʼal (H408): {UMBRA: #31 % #41 = #31} 1) not, no, nor, neither, nothing (as wish or preference); 1a) do not, let not (with a
verb); 1b) let there not be (with a verb understood); 1c) not, no (with substantive); 1d) nothing (as substantive);

#31 as [#1, #30] = ʼêl (H410): {UMBRA: #31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men of rank, mighty heroes; 1b) angels;
1c) *GOD*, *FALSE* *GOD*, (*DEMONS*, *IMAGINATIONS*); 1d) *GOD*, *THE*
*ONE* *TRUE* *GOD*, *JEHOVAH*; 2) mighty things in nature; 3) strength, power;

[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ل , {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI (#31)}
ه] {@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36)}

#36 as [#1, #30, #5] /
#472 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) *TO* *CURSE*; 1b) (Hiphil); 1b1) to put under
oath, adjure; 1b2) to put under a curse;

#1827 as [#80, #30, #8, #100, #800, #9, #800] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the
full; 1a) to cause to abound, to furnish or supply liberally; 1a1) I
abound, I am liberally supplied; 1b) to render full, i.e. to complete;
1b1) to fill to the top: so that nothing shall be wanting to full
measure, fill to the brim; 1b2) to consummate: a number; i) to make
complete in every particular, to render perfect; ii) to carry through to
the end, to accomplish, carry out, (some undertaking); 1b3) to carry
into effect, bring to realisation, realise; i) of matters of duty: to perform, execute; ii) of sayings, promises, prophecies, to bring to
pass, ratify, accomplish; iii) to fulfil, i.e. *TO* *CAUSE* *GOD'S*
*WILL* (*AS* *MADE* *KNOWN* *IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS*
*IT* *SHOULD* *BE*, and God's promises (given through the prophets) to receive fulfilment;

We are here talking about "THE DIETY" as ALLAH not being the same GOD as PLEROMA / AEONS -- Since the foundation of the world is a JEWISH (world
to come) / CHRISTIAN belief. As a #205 - TENET OF BELIEF substantiated
by COGITO: #60 - ACCUMULATION (CHI) - 𝍁積 = #511 as [#41, #41, #41, #41, #41] relating to the temporality #400 (x 365.2423 [7 x 24 x 13 x 49 /
293 years or 6J as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER
[... OBELISK / BENBEN STONE / PYRAMIDION ...] #6000 years % 22 = 13
SEPTEMBER 2001.

#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) *DEITY*; 1a) the state of being God, Godhead;

YOUTUBE: "GREGORIAN - GLORIA - LIVE IN BERLIN 2016"

<https://www.youtube.com/watch?v=hqZq32Kx08k&t=27s>

"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD, AND NOT AFTER
CHRIST.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

#218 = [#1, #2, #16, #24, #43, #51, #81]

shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

#421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]

tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing

 #639 = [#1, #2, #16, #24, #43, #51, #81, #17, #22, #26, #34, #39, #51, #53, #56, #59, #64]

<http://www.grapple369.com/Savvy/?male:583&feme:639&ontic:86&deme:208&idea:639>

{@17: Sup: 72 - HARDNESS: CHIEN (#583); Ego: 64 - SINKING: CH'EN (#639)}

TELOS TOTAL: #639 as [#500, #9, #5, #10, #100, #5, #10] = phtheírō
(G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy; 1a) in
the opinion of the Jews, the temple was corrupted or 'destroyed' when
anyone defiled or in the slightest degree damaged anything in it, or if
its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;

ONTIC CHECKSUM TOTAL: #86
DEME CHECKSUM TOTAL: #208

#472 - MALE CHECKSUM TOTAL: #583 as [#5, #9, #5, #30, #70, #9, #100, #8, #200, #20, #5, #10, #1] = ethelothrēskeía (G1479): {UMBRA: #467 % #41 = #16} 1) voluntary, arbitrary worship; 1a) *WORSHIP* *WHICH* *ONE* *PRESCRIBES* *AND* *DEVISES* *FOR* *HIMSELF*, *CONTRARY* *TO* *THE* *CONTENTS* *AND* *NATURE* *OF* *FAITH* *WHICH* *OUGHT* *TO* *BE*
*DIRECTED* *TO* *CHRIST*; 1b) said of the misdirected zeal and the
practice of ascetics;

"WHICH THINGS HAVE INDEED A SHOW OF WISDOM IN *WILL*-G1479
*WORSHIP*-G1479, AND HUMILITY, AND NEGLECTING OF THE BODY; NOT IN ANY
HONOUR TO THE SATISFYING OF THE FLESH." [Colossians 2:23]

#1975 - ONTIC CHECKSUM TOTAL: #86 as [#500, #100, #70, #400, #100, #5,
#800] /
#2405 - ONTIC CHECKSUM TOTAL: #86 as [#500, #100, #70, #400, #100, #70,
#400, #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 = #7} 1) *TO* *GUARD*, *PROTECT* *BY* *A* *MILITARY* *GUARD*,
*EITHER* *TO* *PREVENT* *HOSTILE* *INVASION*, *OR* *TO* *KEEP* *THE* *INHABITANTS* *OF* *A* *BESIEGED* *CITY* *FROM* *FLIGHT*; 2) metaph.;
2a) under the control of the Mosaic law, that he might not escape from
its power; 2b) to protect by guarding, to keep; 2c) by watching and
guarding to preserve one for the attainment of something;

"GOD LOOKED DOWN FROM *HEAVEN*-H8064 UPON THE CHILDREN OF MEN, TO SEE IF THERE WERE ANY THAT DID UNDERSTAND, THAT DID SEEK GOD." [Psalm 53:2]

    #395 - NOUMENON RESONANCE FOR 25 AUGUST 2024 as [#5, #300, #40,
#10, #40] /
#370 as [#300, #40, #10, #20] = shâmayim (H8064): {UMBRA: #390 % #41 =
#21} 1) heaven, heavens, sky; 1a) visible heavens, sky; 1a1) as abode of
the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b)
Heaven (as the abode of God);

BING COPILOT @ 0834 HOURS ON 25 AUGUST 2024: "WHAT DOES إرادة كونية MEAN
IN ENGLISH?

#726 - MALE TOTAL: #370 as [#300, #100, #10, #5, #300, #10, #1] =
trietía (G5148): {UMBRA: #726 % #41 = #29} 1) a *SPACE* *OF* *THREE* *YEARS*;

Irādah Kawniyyah #1092 = “إرادة كونية” translates (ie. 3 x #364 days) to
“Cosmic Will” in English (ie. 24 x 7 X 13 | 28 x 6 x 13 = #2184 v's
#1827 / 5 = 365.4 days). It refers to the divine will that governs all
events in the universe, encompassing everything that happens, whether
good or bad.

Is there anything specific you’d like to know about this concept?"

<http://www.grapple369.com/Savvy/?male:404&feme:282&ontic:482&deme:222&idea:1092>

{@10: Sup: 39 - RESIDENCE: CHU (#404); Ego: 76 - AGGRAVATION: CHU (#282)}

TELOS TOTAL: #1092
ONTIC TOTAL: #482
DEME TOTAL: #222

#1101 - MALE TOTAL: #404 as [#40, #1, #100, #300, #400, #200, #10, #50]
= mártys (G3144): {UMBRA: #1041 % #41 = #16} 1) *A* *WITNESS*; 1a) in a legal sense; 1b) an historical sense; 1b1) one who is a spectator of anything, e.g. of a contest; 1c) in an ethical sense; 1c1) those who
after his example have proved the strength and genuineness of their
faith in Christ by undergoing a violent death;

#2550 - FEME TOTAL: #282 as [#700, #400, #600, #800, #50] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) *THE* *SOUL*; i)
the seat of the feelings, desires, affections, aversions (our heart,
soul etc.); ii) the (human) soul in so far as it is constituted that by
the right use of the aids offered it by God it can attain its highest
end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);

#819 - ONTIC TOTAL: #482 as [#5, #100, #4, #300, #400, #10] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, be treated as sacred; 1b3) to be holy;
1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2) consecrated,
dedicated; 1e) (Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael);
1f1) to keep oneself apart or separate; 1f2) *TO* *CAUSE* *HIMSELF* *TO*
*BE* *HALLOWED* (*OF* *GOD*); 1f3) to be observed as holy; 1f4) to
consecrate oneself;

#158 - DEME TOTAL: #222 as [#40, #8, #100, #10] /
#178 - DEME TOTAL: #222 as [#40, #8, #100, #10, #20] = chôq (H2706):
{UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit, something
prescribed, due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed
limit, boundary; 1f) enactment, decree, ordinance; 1f1) specific decree;
1f2) law in general; 1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY*
*GOD*;



GRAPPLE (370, 370)@[70, 14, 80, 32, 25, 1, 43, 52, 53] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:370&feme:370&ontic:676&deme:295&idea:370&date:2024.8.25&time:08.34&heuristic&run:Mystery&tetra:53>

[#70 {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
#14 {@2: Sup: 3 - MIRED: HSIEN (#73 - MALE DEME IS UNNAMED {%26}); Ego:
14 - PENETRATION: JUI (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
#80 {@3: Sup: 2 - FULL CIRCLE: CHOU (#75); Ego: 80 - LABOURING: CH'IN
(#164)}
#32 {@4: Sup: 34 - KINSHIP: CH'IN (#109); Ego: 32 - LEGION: CHUANG (#196
- I AM NOT ONE OF LOUD VOICE {%37})}
#25 {@5: Sup: 59 - MASSING: CHU (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 25 - CONTENTION: CHENG (#221)}
#1 {@6: Sup: 60 - ACCUMULATION: CHI (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 - CENTRE: CHUNG (#222 - MALE DEME IS UNNAMED {%12})}
#43 {@7: Sup: 22 - RESISTANCE: KE (#250); Ego: 43 - ENCOUNTERS: YU (#265)} #52 {@8: Sup: 74 - CLOSURE: CHIH (#324); Ego: 52 - MEASURE: TU (#317)}
#53] {@9: Sup: 46 - ENLARGEMENT: K'UO (#370); Ego: 53 - ETERNITY: YUNG (#370)}

TELOS TOTAL: #370
ONTIC TOTAL: #676
DEME TOTAL: #295

#194 - DEME TOTAL: #295 as [#5, #4, #70, #60, #5, #50] = dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose; 2) to
seem, to be accounted, reputed; 3) it seems to me; 3a) I think, judge:
thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*, *I* *DETERMINED*;

"IF ANY MAN *THINK*-G1380 HIMSELF TO BE A PROPHET, OR SPIRITUAL, LET HIM ACKNOWLEDGE THAT THE THINGS THAT I WRITE UNTO YOU ARE THE COMMANDMENTS
OF THE LORD." [1Corinthians 14:37]

AL-IRĀDAH AL-KAWNIYYAH AL-QADARIYYAH (THE UNIVERSAL DETERMINED WILL OF ALLAH)
What is meant by this is the Will of Allah that is all-encompassing over
all the events and occurrences that take place. This relates to
everything that Allah Wills, His Actions and what He brings into
existence. This includes what He loves and what He is not pleased with
(such as disbelief or disobedience). And whatever He Wills is according
to His perfect Wisdom, His complete Knowledge of the consequences, and
His absolute Awareness and Ability over all things.

So, the Iradah Kawniyyah can include that which Allah loves and is
pleased with or that which He does not love and is not pleased with—however, it is bound to occur as He has written and decreed, such
as the birth of one person and the death of another, the sickness of one
and the health of another, the īmān of one and the kufr of another, and
so on.
And it may be the case that the intent behind the Irādah Kawniyyah of
Allah is other than what is apparent, such as the creation of Iblees
(and other evils), so that people may avoid these evils, and do deeds
beloved to Allah, such as worship, dhikr, striving against falsehood and seeking forgiveness.

Imām Ibn Bāz explained that The Universal Determined Will is that which
is already known by Allah (and recorded in the Preserved Tablet)―and the intent is that which has been decreed already, that it will indeed
occur. This is like the saying of Allah:
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ

“VERILY, HIS COMMAND, WHEN HE INTENDS A THING, IS ONLY THAT HE SAYS TO
IT, ‘BE!’, AND IT IS.” [Yāsīn 36:82] This Decree is determined and will
occur. Allah (the Most High) stated:

فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَـٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ
ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ

“AND WHOMSOEVER ALLAH WILLS TO GUIDE, HE OPENS HIS BREAST TO ISLAM, AND WHOMSOEVER HE WILLS TO SEND ASTRAY, HE MAKES HIS BREAST CLOSED AND CONSTRICTED AS IF HE IS CLIMBING UP TO THE SKY (UNABLE TO BREATH).” [Al-Anʿām 6:125]

This is the Will of Allah that is in accordance with what He loves and
is pleased with and is therefore connected to what He has commanded the people with and enjoined upon them. <https://abukhadeejah.com/iradah-kawniyyah-universal-will-of-allah-and-iradah-shariyyah-the-legislative-will>

#1828 - FEME TOTAL: #370 as [#600, #100, #8, #40, #1, #300, #10, #200,
#9, #5, #50, #300, #5, #200] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to give a response to those consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) *TO* *BE* *DIVINELY* *COMMANDED*, *ADMONISHED*, *INSTRUCTED*; 1c2) *TO* *BE* *THE* *MOUTHPIECE* *OF* *DIVINE*
*REVELATIONS*, *TO* *PROMULGATE* *THE* *COMMANDS* *OF* *GOD*; 1d) to
assume or take to one's self a name from one's public business; 1d1) to receive a name or title, be called;

"WHAT ADVANTAGE THEN HATH THE JEW? OR WHAT PROFIT IS THERE OF
CIRCUMCISION? MUCH EVERY WAY: CHIEFLY, BECAUSE THAT UNTO THEM WERE *COMMITTED*-G4100 THE ORACLES OF GOD.

#1425 - MALE TOTAL: #370 as [#80, #10, #200, #300, #5, #400, #70, #50,
#300, #10] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO* *THINK* *TO* *BE* *TRUE*, to be persuaded of, to credit, place confidence in;
1a) of the thing believed; 1a1) to credit, have confidence; 1b) in a
moral or religious reference; 1b1) used in the NT of the conviction and
trust to which a man is impelled by a certain inner and higher
prerogative and law of soul; 1b2) to trust in Jesus or God as able to
aid either in obtaining or in doing something: saving faith; 1b3) mere acknowledgment of some fact or event: intellectual faith; 1c) to entrust
a thing to one, i.e. his fidelity; 1c1) to be intrusted with a thing;

#1115 as [#5, #3, #100, #1, #700, #1, #300, #5] = gráphō (G1125):
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material; 2) to write, with reference to the contents of
the writing; 2a) to express in written characters; 2b) to commit to
writing (things not to be forgotten), write down, record; 2c) *USED*
*OF* *THOSE* *THINGS* *WHICH* *STAND* *WRITTEN* *IN* *THE* *SACRED*
*BOOKS* (*OF* *THE* *OT*); 2d) to write to one, i.e. by writing (in a
written epistle) to give information, directions; 3) to fill with
writing; 4) to draw up in writing, compose;

FOR WHAT IF SOME DID NOT BELIEVE? SHALL THEIR UNBELIEF MAKE THE FAITH OF
GOD WITHOUT EFFECT? GOD FORBID: YEA, LET GOD BE TRUE, BUT EVERY MAN A
LIAR; AS IT IS *WRITTEN*-G1125, THAT THOU MIGHTEST BE JUSTIFIED IN THY SAYINGS, AND MIGHTEST OVERCOME WHEN THOU ART JUDGED." [Romans 3:1-4]

<http://www.grapple369.com/Savvy/?male:227,389,504&feme:227,389,504&&run:Mystery&tetra:53>

#53 - 𝌺永 = #227 / #389 / #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
RANGE: 13 to noon 17 AUGUST

    #438 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#2, #50, #80,
#300, #6] / [#6, #2, #50, #80, #300] /
#436 - DEME TOTAL: #155 as [#50, #80, #300, #6] /
#466 - FEME TOTAL: #223 as [#30, #50, #80, #300, #6] /
#470 - FEME TOTAL: #227 as [#50, #80, #300, #40] / [#20, #50, #80, #300,
#20] /
#836 - DEME TOTAL: #155 as [#50, #80, #300, #6, #400] /
#500 as [#30, #50, #80, #300, #40] = nephesh (H5315): {UMBRA: #430 % #41
= #20} 1) soul, self, life, creature, person, appetite, mind, living
being, desire, emotion, passion; 1a) that which breathes, the breathing substance or being, soul, the inner being of man; 1b) living being; 1c) living being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*,
*SELF*, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

#972 - MALE TOTAL: #389 as [#6, #50, #4, #2, #400, #10, #500] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering;
1a) *VOLUNTARINESS*; 1b) freewill, voluntary, offering;

APPRAISAL #3: Eternal is his Way. (永其道)
A blameless state is achieved. (未得無咎)
FATHOMING #3: Eternal is his Way, (永其道)
MEANS: Truly, this can be preserved. (誠可保也)

#657 - FEME TOTAL: #90 as [#6, #5, #1, #30, #5, #10, #600] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers, judges; 1b)
divine ones; 1c) angels; 1d) gods; 2) (plural intensive - singular
meaning); 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) *THE* (*TRUE*) *GOD*; 2e) God;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>

#90 = [#37, #53]

yǒng (永): 1. perpetually; eternally; forever, 2. long; distant, 3. throughout; completely, 4. to extend; to lengthen, 5. to sing; to chant,
6. far-reaching; remote

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) / [#2,
#3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31, #35, #37,
#38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

#1115 = [#37, #53, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26,
#27, #28, #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70,
#73, #74, #80]

"HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY *NATURE*-G5449 ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR
RATHER ARE KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY
ELEMENTS, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?

#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed to what is monstrous, abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED*
*BY* *THE* *ART* *OF* *MAN*: the natural branches, i.e. branches by the operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
and acting which by long habit has become nature; 1d) the sum of innate properties and powers by which one person differs from others,
distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts;

YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS. I AM AFRAID OF YOU,
LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN." [Galatians 4:8-11]

"AND ACCOUNT THAT THE LONGSUFFERING OF OUR LORD IS SALVATION; EVEN AS
OUR BELOVED BROTHER PAUL ALSO ACCORDING TO THE WISDOM GIVEN UNTO HIM
HATH *WRITTEN*-G1125 UNTO YOU; AS ALSO IN ALL HIS EPISTLES, SPEAKING IN
THEM OF THESE THINGS; IN WHICH ARE SOME THINGS HARD TO BE UNDERSTOOD,
WHICH THEY THAT ARE UNLEARNED AND UNSTABLE WREST, AS THEY DO ALSO THE
OTHER SCRIPTURES, UNTO THEIR OWN DESTRUCTION.

#931 - ONTIC TOTAL: #676 as [#200, #300, #8, #100, #10, #3, #40, #70,
#200] = stērigmós (G4740): {UMBRA: #931 % #41 = #29} 1) firm condition, *STEADFASTNESS*: *OF* *MIND*;

YE THEREFORE, BELOVED, SEEING YE KNOW THESE THINGS BEFORE, BEWARE LEST
YE ALSO, BEING LED AWAY WITH THE ERROR OF THE WICKED, FALL FROM YOUR OWN STEDFASTNESS-G4740." [2Peter 3:15-17]

#745 - DEME TOTAL: #232 as [#6, #1, #300, #8, #10, #400, #20] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
*BE* *INJURED*, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

"I SPIT OUT LIKE A SEWER HOLE
YET STILL RECEIVE YOUR KISS
HOW CAN I MEASURE UP TO ANYONE NOW
AFTER SUCH A LOVE AS THIS?"

YOUTUBE: "WHO ARE YOU? (THE WHO)"

<https://www.youtube.com/watch?v=oyR3TzIgi-U>

#208 - ONTIC TOTAL: #45 as [#7, #200, #1] = zârâʼ (H2214): {UMBRA: #208

[continued in next message]

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