XPost: alt.culture.indonesia, alt.soc.indonesia, soc.culture.indonesia
XPost: alt.fan.countries.bangladesh

PRELIMINARY STATEMENT OF COMPLAINT TO THE VICTORIAN ELECTORAL COMMISSION
AS A #364 - QUESTION OF #430 - LAW ON WHETHER EXISTING WELLINGTON SHIRE COUNSELLORS BY BEING "ATTAINTED OF TREASON" ARE DISQUALIFIED FROM
STANDING IN 2020 COUNCIL ELECTIONS

EMAILED TO THE VICTORIAN ELECTORAL COMMISSION @ 0912 HOURS ON 6 NOVEMBER
2020

The Victorian Electoral Commission stated that the result of the
Victorian Council Elections 2020 will be available after the close of
the voting receipt period, Friday 30 October. And the Wellington Shire
Council election results 2020 were provided by an update @ 1409 hours on Thursday, 5 NOVEMBER 2020.

That we had earlier lodged by email 0838 HOURS and 1009 HOURS on 5
NOVEMBER 2020 [made] a provisional statement to the VICTORIAN ELECTORAL COMMISSION [as to] an intention to file a complaint on the grounds of
being "ATTAINTED OF TREASON" as breach of SECTION 44 OF THE CONSTITUTION
which also specifically related to elected members of Federal Parliament
and Senate is a FIRST PRINCIPLE [that] ought to pervade "ALL OUR
OFFICERS AND MINISTERS" (cf: SECTION VIII: As IDEA #808 - REQUIRE / TO
SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO ADMINISTER
AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE) as
encompassing every person of elected government.

And upon such partisan {ie. an adherent or supporter of a person, group,
party, or cause, especially a person who shows a biased, emotional
allegiance} grounds, being evinced by an IMPROPER WREATH PLACEMENT at
the BOER WAR MEMORIAL on 8 JUNE 2017 is considered unlawful given that
the CATHOLIC ARCHBISHOP MORAN was not accorded any ECCLESIASTICAL
PRECEDENCE at the time of FEDERATION ON 1 JANUARY 1901 and therefore
ROMAN CATHOLIC / EMPIRE BINOMIAL (@1 / @5) GOVERNANCE ought not be shown
any deference upon CARDINAL PELL'S BIRTHDAY by cause of ANZAC CENTENNIAL
2018 JINGOSITIC REPUBLICANISM as sentimentality and chimera of veracity.

As a #364 - QUESTION OF #430 - LAW on whether CARDINAL PELL by his
occupation at ROME has EX IURE CITIZENSHIP in accordance with a PAPAL
approved BILL enacted as Law n. CXXXI on 22 FEBRUARY 2011. EX IURE
CITIZENSHIP is granted to (a) the Cardinals resident in the Vatican City
State or in Rome; (b) the Holy See’s diplomats; and (c) the persons who reside in Vatican City State by reason of their office or service. This
last class includes the members of the #626 - *SWISS* *GUARD*.

The Swiss constitution, as amended in 1874, forbade all military
capitulations and recruitment of Swiss by foreign powers, although
volunteering in foreign armies continued until prohibited outright in
1927. The Papal Swiss Guard remains an exception to this prohibition, reflecting the unique political status of the Vatican and the
bodyguard-like role of the unit.

INTERSECTION OF #131 - EX IURE CITIZENSHIP WITH TELOS #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE TO #71 - WORLDVIEW

[@215, {@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 53 - ETERNITY: YUNG (#53)} @146, {@2: Sup: 37 - PURITY: TS'UI (#90); Ego: 65 - INNER: NEI (#118)}
@196, {@3: Sup: 71 - STOPPAGE: CHIH (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 34 - KINSHIP: CH'IN (#152)}
@171, {@4: Sup: 80 - LABOURING: CH'IN (#241); Ego: 9 - BRANCHING OUT:
SHU (#161 - I AM NOT A TELLER OF LIES {%9})}
@220, {@5: Sup: 57 - GUARDEDNESS: SHOU (#298: *ROCK*); Ego: 58 -
GATHERING IN: HSI (#219)}
@220, {@6: Sup: 34 - KINSHIP: CH'IN (#332); Ego: 58 - GATHERING IN: HSI
(#277: *RIGHT* *TO* *PLACE* *A* *TEST*)}
@191, {@7: Sup: 63 - WATCH: SHIH (#395); Ego: 29 - DECISIVENESS: TUAN
(#306)}
@84, {@8: Sup: 66 - DEPARTURE: CH'U (#461); Ego: 3 - MIRED: HSIEN (#309)}
@139, {@9: Sup: 43 - ENCOUNTERS: YU (#504); Ego: 58 - GATHERING IN: HSI
(#367)}
@161, {@10: Sup: 42 - GOING TO MEET: YING (#546); Ego: 80 - LABOURING:
CH'IN (#447)}
@200] {@11: Sup: 80 - LABOURING: CH'IN (#626); Ego: 38 - FULLNESS: SHENG (#485)}

GRUMBLE (#626 - *SWISS* *GUARD* / *GATEKEEPERS*, #485 - *DECISION* *IN* *LAW*)@[53, 53, 37, 65, 71, 34, 80, 9, 57, 58, 34, 58, 63, 29, 66, 3,
43, 58, 42, 80, 80, 38]

MALE: @161 = #161

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #322 - *DEMOCRACY*

#626 as [#300, #6, #70, #200, #10, #600] = shôwʻêr (H7778): {UMBRA: #576
% #41 = #2} 1) *GATEKEEPER*, porter;

#626 as [#20, #200, #400, #6] /
#626 as [#6, #20, #200, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5}
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate,
kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) *TO* *CUT* *OFF*
*A* *BODY* *PART*, *BEHEAD*; 1a2) to cut down; 1a3) to hew; 1a4) to cut
or make a covenant; 1b) (Niphal); 1b1) to be cut off; 1b2) to be cut
down; 1b3) to be chewed; 1b4) *TO* *BE* *CUT* *OFF*, *FAIL*; 1c) (Pual);
1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off;
1d2) to cut off, destroy; 1d3) to cut down, destroy; 1d4) to take away;
1d5) to permit to perish; 1e) (Hophal) cut off;

#485 as [#6, #40, #300, #80, #9, #10, #600] = mishpâṭ (H4941): {UMBRA:
#429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1)
act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) *DECISION*
(*IN* *LAW*); 1e) right, privilege, due (legal); 1f) proper, fitting,
measure, fitness, custom, manner, plan;

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

v's

PARADIDOMI: G3860 (@185 - NON COMPLIANCE TO THE FIVE SHIH OF THE #71 - WORLDVIEW)

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*, *NAME*; 1f) to speak out,
speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

#379 - 6 NOVEMBER 2020 as [#80, #70, #10, #8, #200, #1, #10] /
#175 - (#175 - CONSTITUTE, #176 = ORDER, #177 - DECLARE) as [#80, #70,
#10, #5, #10] /
#485 as [#5, #80, #70, #10, #5, #10, #300, #5] = poiéō (G4160): {UMBRA:
#965 % #41 = #22} 1) to make; 1a) with the names of things made, to
produce, construct, form, fashion, etc.; 1b) to be the authors of, the
cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth;
1e) to acquire, to provide a thing for one's self; 1f) to make a thing
out of something; 1g) to (make i.e.) render one anything; 1g1) to (make
i.e.) constitute or appoint one anything, to appoint or ordain one that;
1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead
him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;

When writing Hamlet, Shakespeare assumed (perhaps relying on his
sources) that the royal house of Denmark employed a Swiss Guard: In Act
IV, Scene v (line 98) he has King Claudius exclaim "Where are my
Switzers? Let them guard the door". However, it may also be due to the
word "Swiss" having become a generic term for a royal guard in popular
European usage. Coincidentally, the present-day gatekeepers of the royal
palace of Copenhagen are known as schweizere, "Swiss"

And #1551 - UNLAWFUL LIQUOR BAN effected by the WELLINGTON LIQUOR ACCORD
in which the COUNCIL is a MEMBER and has accountabilities which they
have evaded since the installation of the #175 - MARION WITH CHILD
STATUE on 17 MARCH 2017 being then by PLAQUE INSTALLATION on 8 JUNE 2017
then related to BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION
{ie. #175 - WOMAN WITH CHILD / MARRIAGE AND #65 - SOLDIER COHESION IN
ACCORD WITH ROMAN EMPIRE GOVERNANCE} OCCASIONING RACIAL HATRED,
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER.

Whether the existing WELLINGTON SHIRE COUNSELLORS are under some
equivalent legislative provision conforming to principles enumerated by
SECTION 44 (i) and (ii) THEREBY DISQUALIFIED FROM STANDING WITHIN 2020
COUNCIL ELECTIONS OF 24 OCTOBER 2020.



On 6/11/20 6:33 am, dolf wrote:

— WHAT’S WRONG WITH THE SOUTH CHINA MORNING POST THESE DAYS

Never in my life have I read a more factually incorrect statement than
this: “The attacks in France are not about religion but about violence
and terrorism. Macron and other officials should not link them to
Islam.” [<https://www.scmp.com/comment/opinion/article/3108660/dont-blame-islam-terror-attacks>]

#139 - CHINA = #60 - ADVANCE (CHI) + #79 - DIFFICULTIES (NAN)

SINCE WE HAVE OBSERVED A CERTAIN ADVERSE PSYCHOLOGICAL DISPOSITION /
LOGICAL FALLACY AS #259 - ONTIC (ie. mutilation as slitting the throat) ICONOCLASM AGAINST THE STATE OUTCOME WHEN A CERTAIN BINOMIAL DIALECTIC
[#41, #42, #43, #44, #45, #46, #47, #48, #49] IS APPLIED TO THE
STOICHEION KOSMOS PROTOTYPES:

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
 @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
 @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
 @3: Sup: 43 - ENCOUNTERS: YU (#46 ***); Ego: 41 *** - RESPONSE: YING
(#43 ***),
 @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 ***
- I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

NOTE: The name Annu means "Lord shiva" and is of Indian (Sanskrit)
origin. Shiva, (Sanskrit: “Auspicious One”) also spelled Śiwa or Śiva, one of the main deities of Hinduism, whom Shaivites worship as the
supreme god. Among his common epithets are Shambhu (“Benign”), Shankara (“Beneficent”), Mahesha (“Great Lord”), and Mahadeva (“Great God”) or
within the DAOist pantheon the JADE EMPEROR.

THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM NOT A DOER OF
WRONG AS AUTONOMOUS DELIMITER AND THE ONTIC NECESSITY CONSTITUTED BY
ELEMENTS [#41, #43, #45, #46] AS BEING A *LOGICAL* *FALLACY* INHERENT TO
THE PYTHAGOREAN BINOMIAL STOICHEION:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)} #43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - *WOMAN* *WITH* *CHILD*)@[41, 41, 3, 43,
48, 45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259

#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *NECK*, *THROAT*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);

#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) *OF* *HEAVEN* *AND* *EARTH*; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
*TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;

    #293 as [#30, #5, #8, #200, #10, #600] /
    #303 3 / 6 - NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) *TO* *SPLIT*, *SLIT*, *MUTILATE* (*A*
*PART* *OF* *THE* *BODY*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

    #220 as [#6, #10, #4, #200] /
    #254 as [#50, #4, #200] /
    #284 as [#30, #50, #4, #200] /
#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*TO* *VOW*, *MAKE* *A* *VOW*; 1a) (Qal) to vow a vow;

#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) *THAT* *WHICH* *IS* *IMPELLED* *OR* *HURRIED* *AWAY* *BY* *IMPULSE*;

THEN WHAT IS RECOMMENDED IS TO ADOPT THE #71 - WORLDVIEW METHOD [46, 41,
48, 43, 44, 49, 42, 47, 45] WHICH OUGHT YIELD A *MORE* *CONDUCIVE* *TEMPERAMENT* AS PIOUS NOTION WITH EQUIVALENT MAGIC ROW SUM / TOTAL SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE
#38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES:

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}

#71 - WORLDVIEW: [46, 41, 48, 43, 44, 49, 42, 47, 45]

GRUMBLE (#397, #405)@[46, 46, 6, 41, 54, 48, 16, 43, 60, 44, 28, 49, 70,
42, 36, 47, 81, 45]

MALE: @182 + @210 = #392

ONTIC CHECKSUM TOTAL: #392

METALOGIC (#814, #802)@[46, 46, 11, 46, 17, 6, 58, 41, 31, 54, 79, 48,
14, 16, 57, 43, 36, 60, 80, 44, 27, 28, 76, 49, 65, 70, 26, 42, 62, 36,
28, 47, 28, 81, 73, 45]

#FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #302 as #59 - MASSING (CHU) = #485

#FOUR: #152 as #71 - STOPPAGE (CHIH)
#FIVE: #236 as #74 - CLOSURE (CHIH) = #388 (#485 + #388 = #873 -
*PROBITY* AS #205 - QUADRANT ONTIC SUM)

#FOUR: #159 as #78 - ON THE VERGE (CHIANG)
#FIVE: #200 as #38 - FULLNESS (SHENG) = #359

TOTAL:  #1232

<http://www.grapple369.com/?idea:814,802,485,388,359,1232>

#1232 as [#1, #10, #100, #5, #300, #9, #7, #800] = hairetízō (G140): {UMBRA: #1233 % #41 = #3} 1) to choose; 2) to belong to a sect;

#1232 as [#200, #500, #100, #1, #3, #10, #200, #8, #10, #200] =
sphragízō (G4972): {UMBRA: #1621 % #41 = #22} 1) to set a seal upon,
mark with a seal, to seal; 1a) for security: from Satan; 1b) since
things sealed up are concealed (as the contents of a letter), to hide,
keep in silence, keep secret; 1c) in order to mark a person or a thing;
1c1) to set a mark upon by the impress of a seal or a stamp; 1c2) angels
are said to be sealed by God; 1d) in order to prove, confirm, or attest
a thing; 1d1) to confirm authenticate, place beyond doubt; i) of a
written document; ii) to prove one's testimony to a person that he is
what he professes to be;

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #139

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}

#71 - WORLDVIEW: [42, 47, 46, 41, 48, 43, 44, 49, 45]

GRUMBLE (#389, #405)@[42, 42, 8, 47, 54, 46, 14, 41, 62, 48, 24, 43, 68,
44, 36, 49, 81, 45]

MALE: @104 + @180 = #284

ONTIC CHECKSUM TOTAL: #284

METALOGIC (#710, #794)@[42, 42, 3, 42, 11, 8, 58, 47, 31, 54, 77, 46,
10, 14, 51, 41, 32, 62, 80, 48, 23, 24, 66, 43, 53, 68, 16, 44, 52, 36,
20, 49, 20, 81, 65, 45]

#FOUR: #177 as #15 - REACH (TA)
#FIVE: #297 as #54 - UNITY (K'UN) = #474

#FOUR: #118 as #37 - PURITY (TS'UI)
#FIVE: #188 as #26 - ENDEAVOUR (WU) = #306

#FOUR: #112 as #31 - PACKING (CHUANG)
#FIVE: #147 as #66 - DEPARTURE (CH'U) = #259

TOTAL: #1039

<http://www.grapple369.com/?idea:710,794,474,306,259,1039>

    #400 - 4 NOVEMBER 2020 as [#6, #300, #30, #9, #50, #5] /
    #400 as [#300, #30, #9, #50, #10, #1] /
#1039 as [#300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b) realm;

#1039 as [#9, #100, #70, #50, #800, #10] = thrónos (G2362): {UMBRA: #499
% #41 = #7} 1) a throne seat; 1a) a chair of state having a footstool;
1b) assigned in the NT to kings, hence, kingly power or royalty; 1b1)
metaph. to God, the governor of the world; 1b2) to the Messiah, Christ,
the partner and assistant in the divine administration; i) hence divine
power belonging to Christ; 1b3) to judges i.e. tribunal or bench; 1b4)
to elders;

#1039 as [#800, #10, #20, #70, #4, #70, #40, #8, #9, #8] = oikodoméō (G3618): {UMBRA: #1089 % #41 = #23} 1) to build a house, erect a
building; 1a) to build (up from the foundation); 1b) to restore by
building, to rebuild, repair; 2) metaph.; 2a) to found, establish; 2b)
to promote growth in Christian wisdom, affection, grace, virtue,
holiness, blessedness; 2c) to grow in wisdom and piety;

MALE: @45 = #45

FEME: @84 + @139 = #223

ONTIC CHECKSUM TOTAL: #268 as [#10, #200, #8, #10, #600] = yerach
(H3391): {UMBRA: #218 % #41 = #13} 1) month (*LUNAR* *CYCLE*), moon; 1a) month; 1b) calendar month;

“And they sung a new song, saying, Thou art worthy to take the book, and
to open the seals thereof: for thou wast slain, and hast redeemed us to
God by thy blood out of every kindred, and tongue, and people, and nation;

And hast made us unto our God kings and priests: and we shall reign on
the earth.

And I beheld, and I heard the voice of many angels round about the
throne and the beasts and the elders: and the number of them was ten
thousand times ten thousand, and thousands of thousands;

Saying with a loud voice, Worthy is the Lamb that was slain to receive
power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

And every creature which is in heaven, and on the earth, and under the
earth, and such as are in the sea, and all that are in them, heard I
saying, Blessing, and honour, and glory, and power, be unto him that
sitteth upon the throne, and unto the Lamb for ever and ever.”
[Revelation 5:9-13]

THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in Chinese culture, traditional religions and myth is one of the
representations of the first god (太帝 tài dì). In Daoist theology he is the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial {ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A} emanations of the TAO.

-- PARTING OF WAYS --
[Thoughts of 27 MARCH 1986]

"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.

I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.

JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880);
Ego: 18 - WAITING: HSI (#839)}

#821 as [#20, #400, #100, #10, #1, #20, #70, #200] = kyriakós (G2960): {UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) related to
the Lord;

#839 as [#30, #5, #400, #100, #4, #300] = qâdash (H6942): {UMBRA: #3 as
#404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed;
1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be
honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep
sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;

#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule, govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment; i) discriminating (of man); ii) vindicating; iii) condemning
and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);

The Jade Emperor is known by many names, including Heavenly Grandfather (天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade (玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).

It was said that the Jade Emperor was originally the crown prince of the kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At birth, he emitted a wondrous light that filled the entire kingdom. When
he was young, he was kind, intelligent and wise. He devoted his entire childhood to helping the needy (the poor and suffering, the deserted and single, the hungry and disabled).

FURTHERMORE, HE SHOWED RESPECT AND BENEVOLENCE TO BOTH MEN AND
CREATURES: #880 as [#400, #10, #70, #400] = huiós (G5207): {UMBRA: #52
as #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals;
1b) generally used of the offspring of men; 1c) in a restricted sense,
the male offspring (one born by a father and of a mother); 1d) in a
wider sense, a descendant, one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour;

YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"

<https://www.youtube.com/watch?v=daGoP-PnMlI>

1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
and benefits above others; i) in the OT used of the Jews; ii) in the NT
of Christians; iii) those whose character God, as a loving father,
shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
their father, the pious worshippers of God, those who in character and
life resemble God, those who are governed by the Spirit of God, repose
the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
the life eternal will openly wear this dignity of the sons of God. Term
used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts;

In human terms the @1 - SEMINAL principle might in some sense be
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.

Whereas the other extremity is a bonding of @1 - SELF IDENTITY with the
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.

YOUTUBE: "Michael W. Smith - King of Glory"

<https://www.youtube.com/watch?v=GXWt64EEsTM>

<http://www.grapple369.com/cosmos/Dali_Crucifixion_Hypercube.jpeg>

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE &  DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as #1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality of the TEMPORAL FABRIC and the NOUMENON itself.

etc etc etc

Initial Post: 6 November 2020

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)