XPost: alt.history.ancient-egypt, soc.culture.egypt, alt.culture.egyptian XPost: alt.egyptians.copts

-- ICONOCLASM (PUTIN VISITS THE POPE): DEVICES AGAINST THE STATE
(EGYPTIAN ORIGINS OF PYTHAGOREAN ONOMANTIC NUMBER AND JEWISH IDOLATRY)

(c) 2019 Dolf Leendert Boek, Revision: 6 July, 2019

THE *ONOMANTIC* TABLE IN THE OLD RUSIAN SECRETA SECRETORUM
Special significance has been attached to letters and numbers from the
earliest times—the Pythagoreans and neo-Platonists [*WHICH* *DIFFERS*
*FROM* *THE* *TRINOMIAL* *WORLDVIEW* #81 X 4.5 = #364.5 days #41 = 13 to
17 SEPTEMBER as NATURE-GENESIS *OF* *THE* *PRE*-*PLATONISTS*], ancient
Gnostic sects, Cabbalists, and more modern esoteric cults, have all seen
in numbers something mystical or magical.

#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
#340 - *POISONOUS* *SERPENT*;
#780 - *DEVICE*, *PLAN*, *PURPOSE*;
#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI*
{#728 - REACTANCE: 2 x #364}

Whole books have been written on the deeper meaning of numbers in the
Bible. The use of numbers for divination became particularly highly
developed in those cultures which used alphabetical numerals, for in
such a system names could be given a numerical value and could thus be manipulated arithmetically. As will be seen below, an isolated example
of one ancient method of number divination found its way into Old
Russian literature.

Within Islam [as expressed by the CATEGORICAL IMPERATIVE {#120, #340,
#780, #1554} series below] a formidable array of divinatory techniques
of this sort is described by Ibn Khaldum. An equally large, if less mathematically sophisticated, collection of number spells, curls and prognostications from the Christian East is given in the so-called
‘Syriac Book of Medicines’ (12th century?). Both these works quote in particular a system of *ONOMANCY* (ie. *BINOMIAL* *STASIS* *RATHER*
*THAN* *TRINOMIAL* *METASTASISED* *PERSPECTIVE* *OF* *NUMBER* *ORIGINS*)
which will predict the outcome of a conflict from calculations made on
the sum of the numerical values of the letters in the participants
names. In the ‘Syriac Book of Medicines’ we read of a system in which
this sum of the letters is divided by nine and the remainders for each
name compared in a table (shown left): 1 BEATS 3, 5, 7, 9; 2 BEATS: 2,
4, 6, 8 AND SO ON.

<http://www.grapple369.com/images/yinyang.gif>

<http://www.grapple369.com/images/HOSPITABLITY.png>

[IMAGES: THE BINOMIAL STASIS (LEFT) AS TREE OF THE KNOWLEDGE OF GOOD AND
EVIL RATHER THAN THE TRINOMIAL METASTASISED (RIGHT) TREE OF LIFE
PERSPECTIVE OF NUMBER ORIGINS

EMAIL TO LIAM COLE ([email protected]) @ 1517 HOURS ON 28
AUGUST 2017: "VICTORIA PARK UPGRADE CONCEPT PLAN (25 AUGUST 2017): COULD
YOU EXPLAIN WHY THE VICTORIA PARK CONCEPT PLAN DEPICTS THIS MARIAN
STATUE WITH A YIN / YANG AS #CENTRE {#5} AND NOT A FOUR AXIS QUADRANT?"]

"AND GOD SAW THAT THE WICKEDNESS OF MAN WAS GREAT IN THE EARTH, AND THAT
EVERY IMAGINATION OF THE THOUGHTS-H4284 OF HIS HEART WAS ONLY EVIL CONTINUALLY." [Genesis 6:5]

@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},

@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},

#65 (@3) - SPORT {*SABBATH*: ANTI-SEMITISM},

#175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.

OUR TRANSCENDENT ARGUMENT AGAINST ISRAEL FOLAU IS SIMILARLY THAT ALL
ACTIONS OCCUR IN TIME WHEREBY TIME IS EQUAL TO ALL MEN, WOMEN AND
CHILDREN AND TIME IS MONEY.

This table, it is stated, ‘was made by Aristotle for King Alexander, his royal disciple, when he was waging war against Darius the Mede and
Alexander conquered Darius.’ Ibn Khaldum (op. cit, p. 235) also
describes the system and give: as the source Aristotle’s Politic: (i.e.
the Pseudo-Aristotclian Santa menu). This work, the Kitab Sirr al-Asra'r (9th—10th century?), which purports to be the secret advice of Aristotle
to Alexander, was probably fim written in Arabic and, after its
translation into Latin in the 13th century as the Secreta secretarum,
found its way into most of the languages of Europe [which is in contrast
to the Chinese HAN Dynasty (206 BC to 220 AD) DAOist text T'AI HSUAN
CHING ('The Canon of Supreme Mystery') was only translated into English
in 1993]." [W. F. Ryan, The Slavonic and East European Review, Vol. 49,
No. 117 (Oct., 1971), pp. 603-606 <https://www.jstor.org/stable/4206455>]

YOUTUBE: "Meerkat Ancestors Arrive in Russia"

<https://www.youtube.com/watch?v=a1s7o_LVU2o>

The Manuscript Department of the State Historical Museum (GIM, Moscow)
holds a notable example of later Russian chronicle writing that contains
a unique and extensive legendary account of the initial opening up of
the Russian north, including a description of Arctic navigation routes.
The Pskov Chronicle (entitled '*THE* *BOOK* *AT* *THE* *BEGINNING* *OF*
*THE* *PRIMORDIAL* *WORLD* *ACCORDING* *TO* *THE* *ALPHABET*
[Abecediary]') is extant in only one copy, dated 1689 (GIM, I. E.
Zabelin Collection, No. 460/468 (129)‒Q). Zabelin (1820–1908) was one of the founders and organizers of the Historical Museum in Moscow; he was
also a famous historian of Moscow, a specialist on the history of
everyday life, habits and customs, an archaeologist, and a connoisseur
and collector of manuscripts.

The text of the Pskov Chronicle is a typical example of the late
'legendary' mode of Russian chronicle writing (such as The Tale of
Slovensk the Great) and the consideration is whether the present day
folktale on PRESIDENT VLADIMIR PUTIN SKANKING {ie. *SWINDLE* /
*DECEIVE*} POPE FRANCIS AT THE VATICAN STATE VISIT ON 4-5 JULY 2019
belongs to this genre.

YOUTUBE: "Russian Meerkat Homeguard"

<https://www.youtube.com/watch?v=ykqnpSIy5_4>

The Chronicle begins with highlights of world (i.e. Biblical) history
from Adam and Noah onwards, and written legends recounting the early
history of the Slavs. The latter mostly repeat stories borrowed from the
Tale of Slovensk. Thereafter the narrative focuses mainly on the history
of the Pskov region, and primarily on the main character of the
Chronicle, Princess Olga. The date of the text (or the extant copy) is mentioned in the introduction (fol. 3r). Paleographic features and
watermarks of this manuscript are quite consistent with the date. From a textual viewpoint, comparative analysis of extant literary works in the
Pskov chronicle tradition is quite a challenge and experienced scholars
have repeatedly applied themselves to these texts. The Pskov chronicles
contain exceptionally extensive information on Russian–Livonian
relations as well as events of the so-called ‘Time of Troubles’ (the interregnum and Polish intervention of 1598‒1613). Entries in the Pskov chronicles reflecting local Pskov events are dated starting from 1266,
the year of accession of Prince Dovmont (Lithuanian Daumantas).

Some words or terms in the text of other Chronicles are accompanied by
single geomantic figures. Quite frequently, apart from single figures,
some figures appear in the text arranged in pairs and sometimes in
groups. All the geomantic figures in the Chronicle are inserted in the
lines of the text. In addition to the vertical orientation of the
figures, which is common, sometimes figures are horizontally or
diagonally arranged. The meaning of these modifications remains obscure;
the manuscript text of the Rafli also contains some figures placed horizontally.

Soon after the analysis of the diagram from the Radziwiłł Chronicle was published, A. A. Turilov discovered a manuscript of a large treatise
dedicated to this divination. The text of the manuscript clarified for
the first time that it was precisely this divination which was known as
rafli. Though the title of the manuscript does not contain the word, it
occurs repeatedly throughout the text.

The word rafli is not found in the early indexes of false books. It
appears for the first time in the lists of prohibited books and
practices included in two treatises of the 16th century, i.e. Domostroy
(The Book of Domestic Order) and Stoglav (The Book of Hundred Chapters).
The Stoglav is a collection of decisions of the Russian Church Council
summoned by the young Tsar Ivan the Terrible in 1551, which condemned
evil and heretical books such as ‘Rafli, Shestokryl (Six Wings),
Crow-Cawing, Astronomy, Signs of the Zodiac, Almanac, Stargazer,
Aristotle, Gates of Aristotle and other collections of heretical
wisdom’. The manuscript of the Rafli is dated to the late 17th‒early
18th century. It contains the largest divinatory text known in the
Russian tradition. It is a modification of a translated text made by a
Russian scribe, a native of Pskov, in 1579.

The geomantic figures in the Chronicle of 1689 are associated with
various subjects. Several geomantic figures are linked to personal
names. Mostly these are names of the forefathers from the Old Testament
such as Adam (together with Eve), Seth, Cainan, Mahalaleel, Jared,
Enoch, Methushael, Noah and Japheth. Similar signs are assigned to
several legendary Russian princes such as Scyth, Sloven, Rus, Irmera (a princess, eponym of the Ilmen Lake). The geomantic figures are also
associated with the names of historically known medieval Russian princes
of later periods ‒ these signs were used as property marks and seals
related to tribute collecting.

The use of geomantic (essentially astrological and magical) figures as
seals or property marks is of particular interest. Intriguingly, they
are linked to the names of legendary Slavic princes such as Asan,
Velikosan and Avengasan (fol. 11v). *TYPICAL* *EXAMPLES* *OF*
*GEOMANTIC* *FIGURES* *USED* *AS* *SEALS* *AND* *PROPERTY* *MARKS* *ARE* *GIVEN* *BELOW*: [A. V. Chernetsov and A. A. Turilov, An Occult Version
of the Early Medieval History of Russia and Description of Arctic
Navigation Routes in the Pskov Chronicle of 1689, The Journal of the
Hakluyt Society January 2017 <https://www.hakluyt.com/PDF/Pskov%20chronicle.pdf>]

<http://www.grapple369.com/images/weddingblues.jpg>

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 67 (#134); Ego: 5 (#67),
@4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 (#284); Ego: 76 (#232),
@7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
Male: #311; Feme: #270
}

{
"derivation" : "of uncertain affinity;",
"kjv_def" : "altered, else, next (day), one, (an-)other, some, strange",
"lemma" : "ἕτερος",
"frequency" : 107,
"strongs_def" : " (an-, the) other or different",
"outline" : {

"@1" : "the other, another, other",
"@1a" : "to number",
"@1a1" : "to number as opposed to some former person or thing",
"@1a2" : "the other of two",
"@1b" : "to quality",
"@1b1" : "another: i.e. one not of the same nature, form, class, kind,
different"
},
"strongs" : "G2087",
"xlit" : "héteros",
"umbra" : {
"680" : [5, 300, 5, 100, 70, 200]
},
"gematria" : {
"411" : [5, 300, 5, 100, 1],
"421" : [5, 300, 5, 100, 1, 10],
"461" : [5, 300, 5, 100, 1, 50],
"490" : [5, 300, 5, 100, 70, 10],
"530" : [5, 300, 5, 100, 70, 50],
"611" : [5, 300, 5, 100, 1, 200],
"621" : [5, 300, 5, 100, 1, 10, 200],
"680" : [5, 300, 5, 100, 70, 200],
"690" : [5, 300, 5, 100, 70, 10, 200],
"880" : [5, 300, 5, 100, 70, 400],

"1080" : [5, 300, 5, 100, 70, 400, 200],

"1220" : [5, 300, 5, 100, 800, 10],
"1260" : [5, 300, 5, 100, 800, 50]
}
}

H3627@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 50 (#70); Ego: 30 (#50),
   @3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
   @4: Sup: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 20 (#80),
   @5: Sup: 32 (#242); Ego: 33 (#113),
   Male: #242; Feme: #113
} // #120

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #60 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#120 as [#20, #30, #10, #20, #600] = kᵉlîy (H3627): {UMBRA: #45 as #60 %
#41 = #19} 1) article, vessel, implement, utensil; 1a) article, object (general); 1b) utensil, implement, apparatus, vessel; 1b1) *IMPLEMENT*
(*OF* *HUNTING* *OR* *WAR*); 1b2) implement (of music); 1b3) implement,
tool (of labour); 1b4) equipment, yoke (of oxen); 1b5) utensils,
furniture; 1c) vessel, receptacle (general); 1d) vessels (boats) of
paper-reed;

USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

H6848@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 8 (#17); Ego: 80 (#89),
   @3: Sup: 78 (#95); Ego: 70 (#159),
   @4: Sup: 47 (#142); Ego: 50 (#209),
   @5: Sup: 57 (#199); Ego: 10 (#219),
   @6: Sup: 9 (#208); Ego: 33 (#252),
   Male: #208; Feme: #252
} // #340

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #63
as #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper snake or adder;

USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 - *CROWN* / *SOVEREIGN* {Total Sum of a Row + Total Sum
of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

H4284@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 48 (#88); Ego: 8 (#48),
   @3: Sup: 24 (#112); Ego: 57 (#105),
   @4: Sup: 26 (#138); Ego: 2 (#107),
   @5: Sup: 21 (#159); Ego: 76 (#183),
   @6: Sup: 31 (#190); Ego: 10 (#193),
   @7: Sup: 45 (#235); Ego: 14 (#207),
   Male: #235; Feme: #207
} // #780

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.

    #VIRTUE: With Duties (no. #27), esteem for activity.
    #TOOLS: With Darkening (no. #67), esteem for rest.
    #POSITION: With Mired (no. #3), plucked out from calamity.
    #TIME: With Aggravation (no. #76), lacking any pardons.
    #CANON: #173

ONTIC_OBLIGANS_173@{
   @1: Sup: 27 (#27); Ego: 27 (#27),
   @2: Sup: 13 (#40); Ego: 67 (#94),
   @3: Sup: 16 (#56); Ego: 3 (#97),
   @4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   Male: #67; Feme: #173
} // #173

#780 as [#40, #8, #300, #2, #400, #10, #500] = machăshâbâh (H4284):
{UMBRA: #4 as #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

"And he causeth all, both small and great, rich and poor, free and bond,
to receive a mark (卐) in their right hand, or in their foreheads: And
that no man might buy or sell, save he that had the mark, or the name of
the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a
man; and his number is Six hundred threescore and six {#666:

#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15

#3 + #7 + #11 + #15 = #36 = 6x6 MAGIC SQUARE {#111 / #666 AS TOTAL MAGIC SUM}}." [Revelation 13:16-18 (KJV)]

<http://www.grapple369.com/Grumble/?bible:revelation%2013:16>

USURPER: #1 - OF AUTONOMY {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 - #CENTRE {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF*
*JAMAL* *KHASHOGGI* {#728 - REACTANCE: 2 x #364} {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

G4815@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 33 (#71); Ego: 76 (#114 - *TIME* / *HELL*),
   @3: Sup: 63 (#134); Ego: 30 (#144),
   @4: Sup: 12 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 30 (#174),
   @5: Sup: 13 (#159); Ego: 1 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @6: Sup: 15 (#174); Ego: 2 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   @7: Sup: 20 (#194); Ego: 5 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @8: Sup: 30 (#224); Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   @9: Sup: 80 (#304); Ego: 50 (#242),
   Male: #304; Feme: #242
} // #728

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1554 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114 - *TIME* / *HELL*),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#728 as [#200, #400, #30, #30, #1, #2, #5, #10, #50] / #1554 as [#200,
#400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815):
{UMBRA: #0 as #1554 % #41 = #37} 1) to seize, take: one as prisoner; 2)
*TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) metaph. of lust whose impulses a
man indulges; 3) to seize for one's self; 3a) in a hostile sense, to
make (one a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
*ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;

<http://www.grapple369.com/images/CONCEPTION%20OF%20ROMAN%20CATHOLIC%20SEDITION%2020190630%201035%20HRS.jpeg>

[IMAGE: The Birth of Roman Catholic Sedition @ 1035 HOURS ON 30 JUNE 2019]

YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"

<https://www.youtube.com/watch?v=ojRj2JK5oCI>

"IN THAT SAME HOUR SAID JESUS TO THE MULTITUDES, ARE YE COME OUT AS
AGAINST A THIEF WITH SWORDS AND STAVES FOR TO TAKE-G4815 ME? I SAT DAILY
WITH YOU TEACHING IN THE TEMPLE, AND YE LAID NO HOLD ON ME." [Matthew 26:55]

With respect to its *CORNERSTONE* contextual history, I refer to
observations of ‘CHURCHES AND FEDERATION’ made by IAN BREWARD from pages 219 to 221 within ‘A HISTORY OF THE CHURCHES IN AUSTRALASIA’ (1991
edition) in relation to individual conscience {ie. #492 - VOLUNTARY FREE
WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41)} and the role of religion
in political life associated with the adoption of Section 116 of the Constitution:

CHURCHES, FEDERATION, REJECTION OF ROMAN CATHOLIC PRECEDENCE ON
SUPERIORITY AND THEIR NON-PARTICIPATION WITHIN THE OFFICIAL COMMONWEALTH INAUGURATION CEREMONY
“The move to Federation of the Australasian colonies demonstrated the determination of leaders to reject sectarianism. Some were willing to
create a secular constitution rather than see the possibility of a
persecuting establishment.  That led to some vigorous discussion on the desirability of ‘God’ being mentioned in the proposed constitution. 
Some opponents were strong Christians, who saw no need for any formal
relation between religion and politics.  Indeed, they argued, with a considerable amount of historical justification, that the freedom of
churches to carry out their mission came from God, and did not need any constitutional foundation, apart from the liberty of individual
conscience, and the prohibition of any religious tests for the holding
of public office.  Seventh-day Adventists, with American precedents in
mind, were determined that they should not be the victims of Protestant Sabbatarians who denied them the right to work on Sunday.  Some Jews
felt equally strongly, even though the number of Orthodox Jews was not
great.

OTHER PROTESTANT GROUPS, LIKE THE NEW SOUTH WALES COUNCIL OF CHURCHES,
WERE NOT ONLY PRESSING FOR THE RECOGNITION OF GOD, BUT ALSO FOR
PARLIAMENT TO BE OPENED WITH PRAYER {

"derivation" : "from G2172 (εὐχή);",
"kjv_def" : "prayer, vow",
"lemma" : "εὐχή",
"frequency" : 3,
"strongs_def" : " properly, a wish, expressed as a petition to God, or in votive obligation",
"outline" : {

"@1" : "a prayer to God",
"@2" : "a vow"
},
"strongs" : "G2171",
"xlit" : "euchḗ",
"umbra" : {
"1013" : [5, 400, 600, 8]
},
"gematria" : {
"1013" : [5, 400, 600, 8],
"1063" : [5, 400, 600, 8, 50]
}

}, AND THE GOVERNOR-GENERAL TO HAVE THE POWER TO CALL DAYS OF NATIONAL *THANKSGIVING* {

"derivation" : "from G2170 (εὐχαριστία);",
"kjv_def" : "thankfulness, (giving of) thanks(-giving)",
"lemma" : "εὐχαριστία",
"frequency" : 13,
"strongs_def" : " gratitude; actively, grateful language (to God, as an act of worship)",
"outline" : {

"@1" : "thankfulness",
"@2" : "the giving of thanks"
},
"strongs" : "G2169",
"xlit" : "eucharistía",
"umbra" : {
"1627" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1]
},
"gematria" : {
"1626" : [5, 400, 600, 1, 100, 10, 200, 300, 9, 1],
"1627" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1],
"1637" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1, 10],
"1677" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1, 50],
"1827" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 1, 200],
"2476" : [5, 400, 600, 1, 100, 10, 200, 300, 10, 800, 50]
}

} *AND* *HUMILIATION*." THE SEVENTH-DAY ADVENTISTS MANAGED A VERY
EFFECTIVE COUNTER CAMPAIGN.  THEY WERE PAINFULLY AWARE THAT WILLIAM AND
HENRY FIRTH HAVE BEEN SENTENCED TO THE STOCKS IN PARRAMATTA ON 22 APRIL
1894.

Prototype: *HOMOIOS* {#348 / #213} / HETEROS {#296 / #187} / TORAH {#328
/ #203}

<http://www.grapple369.com?zen:2,row:1,col:9,nous:16&idea:{m,28}&idea:{f,22}&idea:{m,348}&idea:{f,213}&PROTOTYPE:HOMOIOS>

.jackNote@zen: 2, row: 1, col: 9, nous: 16 [Date: 2018.4.22, Time: 02:05
hrs, Super: #348 / #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship, Ego: #213 / #16 - Being a Guide,
Returning to the Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 - Failure]

THEY HAD BEEN PROSECUTED BY THE NEW SOUTH WALES COUNCIL OF CHURCHES FOR
WORKING ON SUNDAY.

In addition to their in-house paper, the Bible Echo, they also published
the quarterly Sentinel, and Herald of Liberty, modelled on a similar
journal in the USA. It reached a circulation figure of 4,000 and its
emphases were welcomed by some of the major dailies.

The small Seventh-day Adventist church was able exercise such leverage
because it reaffirmed principles which had already been used by
Baptists, Congregationalists, and some Presbyterians to defeat a dual
system of education.  It distributed tracts door-to-door in tens of
thousands and, as a result, won over 22,000 signatures to their petition against any religious clause or declaration of belief in the
Constitution.  Even the Bulletin approved of their common sense, but the recognition petition still managed to gain more than twice the number of signatures, as well as some weighty political supporters.

THE FIRST REFERENDUM ON FEDERATION FAILED ON 3 JUNE 1898.

Prototype: *HOMOIOS* {#452 / #404} / HETEROS {#444 / #400} / TORAH {#444
/ #400}

<http://www.grapple369.com?zen:3,row:2,col:9,nous:46&idea:{m,86}&idea:{f,133}&idea:{m,452}&idea:{f,404}&PROTOTYPE:HOMOIOS>

.jackNote@zen: 3, row: 2, col: 9, nous: 46 [Date: 2018.6.3, Time: 04:50
hrs, Super: #452 / #52 - So What?, Returning to the Origin; I-Ching: H45
- Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 61 - Embellishment, Ego: #404 / #46 - Guiding
Contentment, Moderation of Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 37 - Purity]

CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE CAMPAIGN PRIOR TO THE
SECOND REFERENDUM, WITH THE RESULT THAT MANY PRIESTS URGED THEIR
PARISHIONERS TO VOTE FOR THE BILL.

In Brisbane, the Revd William Higlett, a Baptist minister, argued that federation would enhance Australia’s ability to fulfil it missionary responsibility to the Pacific Islands.  The pro vote increased by
36,000, giving the bill a comfortable majority over the almost 83,000
who voted against it.

SIR GEORGE REID, A PREMIER OF NEW SOUTH WALES, HAD ALSO CHANGED SIDES,
AND SOME MODEST CHANGES WERE MADE TO THE BILL, BUT THE CHURCHES WERE
CLEARLY INFLUENTIAL.  BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ
SMITH, WERE IN FAVOUR {

"derivation" : "from G2095 (εὔχρηστος) and G5543 (εὔχρηστος);",
"kjv_def" : "profitable, meet for use",
"lemma" : "εὔχρηστος",
"frequency" : 3,
"strongs_def" : " easily used, i.e. useful",
"outline" : {
"@1" : "easy to make use of, useful"
},
"strongs" : "G2173",
"xlit" : "eúchrēstos",
"umbra" : {
"1883" : [5, 400, 600, 100, 8, 200, 300, 70, 200]
}, "gematria" : {
"1733" : [5, 400, 600, 100, 8, 200, 300, 70, 50],
"1883" : [5, 400, 600, 100, 8, 200, 300, 70, 200]
}

} OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND *THANKSGIVING*.  THE ISSUE OF PRAYERS {

"derivation" : "from G2172 (εὐχή);",
"kjv_def" : "prayer, vow",
"lemma" : "εὐχή",
"frequency" : 3,
"strongs_def" : " properly, a wish, expressed as a petition to God, or in votive obligation",
"outline" : {

"@1" : "a prayer to God",
"@2" : "a vow"
},
"strongs" : "G2171",
"xlit" : "euchḗ",
"umbra" : {
"1013" : [5, 400, 600, 8]
},
"gematria" : {
"1013" : [5, 400, 600, 8],
"1063" : [5, 400, 600, 8, 50]
}
} IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL PRECEDENCE {

"derivation" : "from G756 (ἀρχή);",
"kjv_def" : "beginning, *CORNER*, (at the, the) first (estate), magistrate, power, principality, principle, rule",
"lemma" : "ἀρχή",
"frequency" : 57,
"strongs_def" : " (properly abstract) a commencement, or (*CONCRETELY*) chief (in various applications of order, time, place, or rank)",
"outline" : {

"@1" : "beginning, origin",
"@2" : "the person or thing that commences, the first person or thing
in a series, the leader",
"@3" : "that by which anything begins to be, the origin, the active
cause",
"@4" : "the extremity of a thing",
"@4a" : "of the corners of a sail",
"@5" : "the first place, principality, rule, magistracy",
"@5a" : "of angels and demons"
},
"strongs" : "G746",
"xlit" : "archḗ",
"umbra" : {
"709" : [1, 100, 600, 8]
},
"gematria" : {
"709" : [1, 100, 600, 8],
"712" : [1, 100, 600, 1, 10],
"719" : [1, 100, 600, 8, 10],
"759" : [1, 100, 600, 8, 50],
"902" : [1, 100, 600, 1, 200],
"909" : [1, 100, 600, 8, 200],
"912" : [1, 100, 600, 1, 10, 200]
}
},
{
"derivation" : "from G1832 (ἐξουσία) (in the sense of ability);",
"kjv_def" : "authority, jurisdiction, liberty, power, right, strength",
"lemma" : "ἐξουσία",
"frequency" : 110,
"strongs_def" : " privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence",
"outline" : {

"@1" : "power of choice, liberty of doing as one pleases",
"@1a" : "leave or permission",
"@2" : "physical and mental power",
"@2a" : "the ability or strength with which one is endued, which he
either possesses or exercises",
"@3" : "the power of authority (influence) and of right (privilege)",
"@4" : "the power of rule or government (the power of him whose will
and commands must be submitted to by others and obeyed)",
"@4a" : "universally",
"@4a1" : "authority over mankind",
"@4b" : "specifically",
"@4b1" : "the power of judicial decisions",
"@4b2" : "of authority to manage domestic affairs",
"@4c" : "metonymically",
"@4c1" : "a thing subject to authority or rule",
"@4c1i" : "jurisdiction",
"@4c2" : "one who possesses authority",
"@4c2i" : "a ruler, a human magistrate",
"@4c2ii" : "the leading and more powerful among created beings superior to man, spiritual potentates",
"@4c3" : "a sign of the husband's authority over his wife",
"@4c3i" : "the veil with which propriety required a women to cover
herself",
"@4c4" : "the sign of regal authority, a crown"

},
"strongs" : "G1849",
"xlit" : "exousía",
"umbra" : {
"746" : [5, 60, 70, 400, 200, 10, 1]
},
"gematria" : {
"745" : [5, 60, 70, 400, 200, 9, 1],
"746" : [5, 60, 70, 400, 200, 10, 1],
"756" : [5, 60, 70, 400, 200, 10, 1, 10],
"796" : [5, 60, 70, 400, 200, 10, 1, 50],
"946" : [5, 60, 70, 400, 200, 10, 1, 200],

[continued in next message]

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