[continued from previous message]

2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]

MALE: @139 + @156 = #295

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) as [#6, #40, #300, #80, #9, #10, #6] = mishpâṭ (H4941):
{UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;

LOGICAL SYLLOGISM

NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)

NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;

Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.

The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not adversely affected. [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural reinforcement which is then causal for reflexive and non sapient as disproportionate action) is LAWFUL.

WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE SUMMARILY EXECUTED.

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

exercise, during the pleasure of the Governor General such *POWERS*, and FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

<http://www.grapple369.com/Grumble/?idea:{298}>

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] / #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] / #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]

MALE: @139 + @156 = #295

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) as [#6, #40, #300, #80, #9, #10, #6] = mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;

LOGICAL SYLLOGISM

NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)

NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;

Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED* 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.

The term “universal jurisdiction” refers to the idea that a national court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not adversely affected. [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural reinforcement which is then causal for reflexive and non sapient as disproportionate action) is LAWFUL.

WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE SUMMARILY EXECUTED.

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to continue to hold, to retain; i) of death continuing to hold one; ii) to
hold in check, restrain;

MALE: @169 + @220 = #389

ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
    #394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
    #395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;

    #387 as [#5, #300, #2, #10, #70] /
    #394 as [#6, #10, #300, #2, #70, #6] /
    #417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to adjure;

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to exercise, during the pleasure of the Governor General such *POWERS*, and FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

<http://www.grapple369.com/Grumble/?idea:{298}>

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] / #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
    #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] / #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
    #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]

MALE: @139 + @156 = #295

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
    #431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] /
#451 - #YOD (#10 - 10 SEPTEMBER 2001) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) as [#6, #40, #300, #80, #9, #10, #6] = mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;

LOGICAL SYLLOGISM

NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)

NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)

SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)

TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
    #375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40, #5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;

Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED* 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.

The term “universal jurisdiction” refers to the idea that a national court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not adversely affected. [<https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]

BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural reinforcement which is then causal for reflexive and non sapient as disproportionate action) is LAWFUL.

WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE SUMMARILY EXECUTED.

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

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