• -- A BRILLIANT LEADER (2/3)

    From dolf@21:1/5 to Susan Cohen on Fri Apr 7 04:32:29 2023
    [continued from previous message]

    IF YOU ENCOUNTER ANY BOERS,
    YOU REALLY MUST NOT LOOT 'EM.
    AND IF YOU WISH TO LEAVE THESE SHORES,
    FOR PITY SAKE DON'T SHOOT THEM.

    LET'S TOSS A BUMPER DOWN OUR THROAT,
    BEFORE WE PASS TO HEAVEN.
    AND TOAST A TRIMSET PETTICOAT,
    WE LEAVE BEHIND IN DEVON."

    SOLDIER: "Aim."

    LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

    YOUTUBE: “Breaker Morant”

    <https://www.youtube.com/watch?v=BI7KJnRlsS4>

    The lesson in this is that you ought to watch out for Dutch farmers (ie.
    BOEREN / BOERS) ... Our sincere hope is that following successful criminal proceedings for TREASON the GOVERNOR GENERAL will take sufficient pause
    from singing chorals "KUMBAYA MY LORD" with his wife:

    <https://www.youtube.com/watch?v=1jjcxFGEysE>

    <https://www.youtube.com/watch?v=YEyabBOD7Es>

    To then issue LETTERS PATENT authorising the eradication of this IRISH
    CATHOLIC seditious vermin from our land by action of EXECUTION.

    RESUME NEWS ITEM: THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN
    FOSTER ST, AND PEOPLE ARE INVITED TO ATTEND TO #273 - *REMEMBER* THE
    SACRIFICE OF LOCAL MEN AND WOMEN.

    AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE
    RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP." [HIJACKING OF THE WORLD
    WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times 23 OCTOBER 2018, Print
    edition only]

        #130 - NOUMENON RESONANCE FOR BEERSHEBA CENTENNIAL 31 OCTOBER 2017 as [#80, #50] / [#80, #700] as [#80, #50] / [#80, #700] = pên (H6435): {UMBRA: #130 % #41 = #7} 1) lest, not, beware lest; 2) *LEST*;

         /     #328 - NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH / IRREGULAR BOER WAR COMMEMORATION ON 27 OCTOBER 2018 / OAK TREE PLANTING ON
    27 OCTOBER 1934 as [#300, #20, #8] /
        #338 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11 NOVEMBER as [#10, #300, #20, #8] / [#300, #20, #8, #10] /
        #349 - BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION / NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH as [#10, #300, #20, #8, #5, #6] / [#1,
    #300, #20, #8, #500] /
        #350 - NOUMENON RESONANCE FOR BEERSHEBA CENTENNIAL 31 OCTOBER 2017 as [#6, #10, #300, #20, #8, #6] /
         /     #354 - NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH / 28
    OCTOBER 2017 GROUNDS FOR COURT ORDERS AS CASE NUMBER: H13018534 as [#300,
    #20, #8, #6, #500] /
        #355 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11 NOVEMBER as [#6, #10, #300, #20, #8, #5, #6] /
        /      #378 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / BEERSHEBA CENTENNIAL 31 OCTOBER 2017 as [#50, #300, #20, #8] /
        /     #388 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / SAINT PATRICK'S DAY 17 MARCH as [#300, #20, #8, #50, #10] /
        #394 - NOUMENON RESONANCE FOR BOER WAR MEMORIAL DAY 31 MAY as [#300, #20, #8, #6, #50, #10] /
        #404 - PERIHELION OF 3 JANUARY / NOUMENON RESONANCE FOR IRREGULAR BOER WAR COMMEMORATION ON 27 OCTOBER 2018 as [#300, #20, #8, #50, #6, #500] /
    #333 as [#5, #300, #20, #8] / [#300, #20, #8, #5] = shâkach (H7911):
    {UMBRA: #328 % #41 = #41} 1) *TO* *FORGET*, *IGNORE*, *WITHER*; 1a) (Qal);
    1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be forgotten; 1c)
    (Piel) to cause to forget; 1d) (Hiphil) to make or cause to forget; 1e) (Hithpael) to be forgotten;

        #130 - NOUMENON RESONANCE FOR BEERSHEBA CENTENNIAL 31 OCTOBER 2017 as [#80, #50] / [#80, #700] as [#80, #50] / [#80, #700] = pên (H6435): {UMBRA: #130 % #41 = #7} 1) lest, not, beware lest; 2) *LEST*;

         /     #328 - NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH / IRREGULAR BOER WAR COMMEMORATION ON 27 OCTOBER 2018 / OAK TREE PLANTING ON
    27 OCTOBER 1934 as [#300, #20, #8] /
        #338 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11 NOVEMBER as [#10, #300, #20, #8] / [#300, #20, #8, #10] /
        #349 - BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION / NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH as [#10, #300, #20, #8, #5, #6] / [#1,
    #300, #20, #8, #500] /
        #350 - NOUMENON RESONANCE FOR BEERSHEBA CENTENNIAL 31 OCTOBER 2017 as [#6, #10, #300, #20, #8, #6] /
         /     #354 - NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH / 28
    OCTOBER 2017 GROUNDS FOR COURT ORDERS AS CASE NUMBER: H13018534 as [#300,
    #20, #8, #6, #500] /
        #355 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11 NOVEMBER as [#6, #10, #300, #20, #8, #5, #6] /
        /      #378 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / BEERSHEBA CENTENNIAL 31 OCTOBER 2017 as [#50, #300, #20, #8] /
        /     #388 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / SAINT PATRICK'S DAY 17 MARCH as [#300, #20, #8, #50, #10] /
        #394 - NOUMENON RESONANCE FOR BOER WAR MEMORIAL DAY 31 MAY as [#300, #20, #8, #6, #50, #10] /
        #404 - PERIHELION OF 3 JANUARY / NOUMENON RESONANCE FOR IRREGULAR BOER WAR COMMEMORATION ON 27 OCTOBER 2018 as [#300, #20, #8, #50, #6, #500] /
    #333 as [#5, #300, #20, #8] / [#300, #20, #8, #5] = shâkach (H7911):
    {UMBRA: #328 % #41 = #41} 1) *TO* *FORGET*, *IGNORE*, *WITHER*; 1a) (Qal);
    1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be forgotten; 1c)
    (Piel) to cause to forget; 1d) (Hiphil) to make or cause to forget; 1e) (Hithpael) to be forgotten;

    REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "WE MUST DISTINGUISH BETWEEN THE FASCIST
    POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT
    IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME. THE RUSSIAN
    MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.

    BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
    SOCIETY." [page 3]

    #41 #1 #57
    #49 #33 #17
    #9 #65 #25
    = #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER ELEMENT
    / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats (H7257): *LAYING* (*STONES*) [Isaiah 54:11]

    #45 #5 #61
    #53 #37 #21
    #13 #69 #29
    = #111 / #333 {#FIVE: TEMPLATE IDEA #328 - HITLER'S TABLE TALK IDEAS} =
    ʼerets (H776): *VATICAN* *CITY*-*STATE*

    REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL ELEMENT
    TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT WOULD BE A
    GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE GARDENS OF THE
    VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS. THERE'S NO DOUBT AT ALL
    THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF THAT PERIOD.

    DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT MAKE US
    LIKE THEM.

    ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE.
    THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL." [page
    10]



    <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

    <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>

    <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

    [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
    *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
    [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1)
    to curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
    be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
    *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE
    BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

    VALUE STATEMENT BY OATH OF THE PRIVY COUNCIL: "YOU WILL TO YOUR UTTERMOST
    BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S MAJESTY; AND WILL ASSIST AND
    DEFEND ALL JURISDICTIONS, PRE-EMINENCES, AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH “ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at least 1570]

        #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#2, #1, #8, #7] /     #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#10, #1, #8, #7, #6, #700] / [#1, #8, #7, #6, #50, #10] /
    #72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #1, #8, #7, #40, #6]
    / [#50, #1, #8, #7, #6] = ʼâchaz (H270): {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) *TO* *ENCLOSE*, *OVERLAY*; 1d) (Hophal) *FASTENED*;

    #72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#30, #2, #9, #30, #1] = bᵉṭêl (H989): {UMBRA: #41 % #41 = #41} 1) (P'al) to cease; 1a) to cease; 1b) *TO* *MAKE* *TO* *CEASE*;

        #150 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #9, #40, #1, #10, #600] /
    #72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #9, #40, #1, #6]
    = ṭâmêʼ (H2930): {UMBRA: #50 % #41 = #9} 1) to be unclean, become unclean, become impure; 1a) (Qal) to be or become unclean; 1a1) sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to defile oneself, be defiled; i) sexually; ii) by idolatry; iii) ceremonially; 1b2) to be
    regarded as unclean; 1c) (Piel); 1c1) to defile; i) sexually; ii)
    religiously; iii) ceremonially; 1c2) *TO* *PRONOUNCE* *UNCLEAN*, *DECLARE* *UNCLEAN* (*CEREMONIALLY*); 1c3) to profane (God's name); 1d) (Pual) to be defiled; 1e) (Hithpael) to be unclean; 1f) (Hothpael) to be defiled;

    Whilst individual STATE legislation differs on the definition of TREASON, whereby under SECTION 12 of the CRIMES ACT 1900 (NSW) it creates the
    broadest notion of the offence which is derived from SECTION 3 of the
    TREASON FELONY ACT 1848: COMPASSING ETC DEPOSITION OF THE
    SOVEREIGN—OVERAWING PARLIAMENT ETC Whosoever, within New South Wales or without, COMPASSES, IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR
    DEPOSE OUR MOST GRACIOUS LADY THE QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL NAME OF THE IMPERIAL CROWN OF THE UNITED KINGDOM,
    OR OF ANY OTHER OF HER MAJESTY'S DOMINIONS AND COUNTRIES, or to levy war against Her Majesty, her heirs or successors, within any part of the United Kingdom, or any other of Her Majesty's dominions, in order, by force or constraint, to compel her or them to change her or their measures or
    counsels, or in order to put any force or constraint upon, or in order to intimidate or overawe, both Houses or either House of the Parliament of the United Kingdom, or the Parliament of New South Wales, or to move or stir
    any foreigner or stranger with force to invade the United Kingdom, or any
    other of Her Majesty's dominions, or countries under the obeisance of Her Majesty, her heirs or successors, and expresses, utters, or declares such compassings, imaginations, inventions, devices, or intentions, or any of
    them, by publishing any printing or writing, or by open and advised
    speaking, or by any overt act or deed, shall be liable to imprisonment for
    25 years."

    SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID COMMONWEALTH
    WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL. PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE COMMONWEALTH OF AUSTRALIA.

    @200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
    man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, impose; to raise up, constitute; to cause to stand, set, station, establish
    / yârash (H3423): to cause [others] to possess or inherit / prássō (G4238): to manage public affairs, transact public business); Ego: 38 - FULLNESS:
    SHENG (#125)}

        #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #1, #30, #5, #10, #6] /
    #108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #1, #30, #5, #10,
    #20, #600] / [#6, #1, #30, #5, #10, #50, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c)
    angels; 1d) gods; 2) (plural intensive - singular meaning); 2a) god,
    goddess; 2b) godlike one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;

        #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #2, #10, #1] / [#2, #1, #10, #5] /
        #19 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #10, #2, #1] / [#10, #2, #1, #6] /
        #429 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#400, #2, #6, #1, #500] /
    #108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#5, #2, #10, #1, #50,
    #600] / [#5, #40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come
    in; 1a2) to come; i) to come with; ii) to come upon, fall or light upon,
    attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
    enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
    1b3) to bring in, cause to come in, gather, cause to come, bring near,
    bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;

        #169 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #5, #8, #100, #10, #600] /
    #108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#8, #100] = chôq
    (H2706): {UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit, something prescribed, due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed
    limit, boundary; 1f) *ENACTMENT*, *DECREE*, *ORDINANCE*; 1f1) specific
    decree; 1f2) law in general; 1g) enactments, statutes; 1g1) conditions;
    1g2) enactments; 1g3) decrees; 1g4) civil enactments prescribed by God;

    SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME
    AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE,
    AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY
    BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

    @186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
    conditions and circumstances; of transformations / pâqad (H6485): visit, punish, appoint); Ego: 24 - JOY: LE (#149)}

    #162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #20, #50, #70,
    #6] = kânaʻ (H3665): {UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection;
    1a) (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b) (Hiphil); 1b1) to humble; 1b2) *TO* *SUBDUE*;

       #125 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #5, #40, #60] / 
#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #50, #40, #60, #6]
    = mâçaç (H4549): {UMBRA: #160 % #41 = #37} 1) to dissolve, melt; 1a) (Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away;
    1b2) to faint, grow fearful (fig.); 1b3) *WASTED*, *WORTHLESS*
    (participle); 1c) (Hiphil) to cause to melt;

    #162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #40, #70, #30,
    #6] = mâʻal (H4603): {UMBRA: #140 % #41 = #17} 1) *TO* *ACT*
    *UNFAITHFULLY*, *ACT* *TREACHEROUSLY*, *TRANSGRESS*, *COMMIT* *A*
    *TRESPASS*; 1a) (Qal) to act unfaithfully or treacherously; 1a1) against
    man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;

        #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#2, #70, #40, #6] / [#6, #2, #70, #600] /
        #125 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#70, #40, #10, #5] / #162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #40, #70, #40, #6] / [#2, #70, #40, #10, #600] = ʻam (H5971): {UMBRA: #110 % #41 = #28} 1)
    nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2) kinsman, kindred;

    #162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #100, #40, #6]
    / [#10, #100, #6, #40, #6] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to
    arise (hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come
    on the scene; 1a5) to stand; i) to maintain oneself; ii) to be established,
    be confirmed; iii) to stand, endure; iv) to be fixed; v) *TO* *BE* *VALID*;
    vi) *TO* *BE* *PROVEN*; vii) to be fulfilled; viii) to persist; ix) to be
    set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
    establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise
    oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise,
    set up, erect, build; iii) to raise up, bring on the scene; iv) to raise
    up, rouse, stir up, investigate; v) to raise up, constitute; vi) to cause
    to stand, set, station, establish; vii) to make binding; viii) to carry
    out, give effect to; 1a10) (Hophal) to be raised up;

    SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
    UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
    SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE OF
    OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR AUTHORITY.

    @191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit to perish; to cut or make a covenant / athetéō (G114): to do away with, to set aside, disregard / gínomai (G1096): of events; to arise, appear in history, come upon the stage; of men appearing in public); Ego: 29 - DECISIVENESS:
    TUAN (#178)}

    #64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#4, #10, #50] = dîyn (H1777): {UMBRA: #64 % #41 = #23} 1) to judge, contend, plead; 1a) (Qal);
    1a1) to act as judge, minister judgment; 1a2) to plead a cause; 1a3) *TO* *EXECUTE* *JUDGMENT*, requite, vindicate; 1a4) *TO* *GOVERN*; 1a5) to
    contend, strive; 1b) (Niphal) to be at strife, quarrel;

        #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #2, #10, #1] / [#2, #1, #10, #5] /
        #19 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #10, #2, #1] / [#10, #2, #1, #6] /
        #429 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#400, #2, #6, #1, #500] /
    #64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #5, #2, #1, #10,
    #600] / [#6, #5, #2, #10, #1, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9}
    1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) *TO* *ENTER*, *COME* *IN*; 1a2) to come; i) to come with; ii) to come upon, fall or light upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
    enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
    1b3) to bring in, cause to come in, gather, cause to come, bring near,
    bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;

    #64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#4, #10, #50] / [#4, #10, #700] = dîyn (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) judgment;
    1b) cause, plea; 1c) condemnation, judgment; 1d) dispute, legal suit,
    strife; 1e) *GOVERNMENT*;

    SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
    UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF OUR
    SAID COMMONWEALTH.

    @200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour, assistance / eisérchomai (G1525): of entrance into any condition, state of things, society, employment; of men, to come before the public); Ego: 38 - FULLNESS: SHENG (#216)}

        #61 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #30, #6, #5] /     #91 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #30, #6, #5] /
    #96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#5, #50, #30, #6, #5] = lâvâh (H3867): {UMBRA: #41 % #41 = #41} 1) to join, be joined; 1a) (Qal) to join, be joined, attend; 1b) (Niphal) *TO* *JOIN* *ONESELF* *TO*, *BE*
    *JOINED* *UNTO*; 2) to borrow, lend; 2a) (Qal) to borrow; 2b) (Hiphil) to
    cause to borrow, lend to;

    #96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) *OCCUPATION*, *WORK*, *BUSINESS*; 1a) occupation, business; 1b) property; 1c) work (something
    done or made); 1d) workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2) religious;

    #96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #30, #20, #6] =
    malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom; 1a) royalty, kingship, kingly authority; 1b) kingdom; 1c) *REALM* (*OF* *TERRITORY*); 1d) reign (of time);

    #96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #50, #6] = mânâh (H4487): {UMBRA: #95 % #41 = #13} 1) to count, reckon, number, assign,
    tell, appoint, prepare; 1a) (Qal); 1a1) to count, number; 1a2) *RECKON*, *ASSIGN*, *APPOINT*; 1b) (Niphal); 1b1) to be counted, be numbered; 1b2) to
    be reckoned, be assigned; 1c) (Piel) to appoint, ordain; 1d) (Pual)
    *APPOINTED* (participle);

    SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
    GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY, TO
    BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
    POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
    ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
    DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE APPOINTMENT
    OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.

    @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power of rule or government; the sign of regal authority, a crown); Ego: 3 - MIRED: HSIEN (#219)}

        #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#8, #30, #80] /
    #144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #8, #30, #10, #80,
    #6] = châlaph (H2498): {UMBRA: #118 % #41 = #36} 1) to pass on or away,
    pass through, pass by, go through, grow up, change, to go on from; 1a)
    (Qal); 1a1) to pass on quickly; 1a2) *TO* *PASS* *AWAY* (*VANISH*); 1a3) to come on anew, sprout again (of grass); 1a4) to pass through; 1a5) to
    overstep, transgress; 1b) (Piel) to cause to pass, change; 1c) (Hiph); 1c1)
    to change, substitute, alter, change for better, renew; 1c2) to show
    newness (of tree);

        #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #8, #100, #5] / #144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #8, #100, #10, #500]
    = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, *ENACTMENT*, *SOMETHING* *PRESCRIBED*; 1a) statute;

        #88 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #3, #5, #50, #8, #9, #8] /
        #281 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#3, #5, #50, #70, #40, #5, #50, #8, #50] /
    #144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #5, #50, #8, #9, #8, #50, #1, #10] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become,
    i.e. to come into existence, begin to be, receive being; 2) to become, i.e.
    to come to pass, happen; 2a) of events; 3) to arise, appear in history,
    come upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
    made, finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

    SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
    EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
    GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
    SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US UNDER
    OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE APPOINTED BY US
    UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME.
    NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR
    SUCH OTHER PERSON OR PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND
    IN THE MANNER PROVIDED BY THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

    #4) APODIDOMI: G591 (@181 - RESERVE)

    @86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact / bârar (H1305): to show oneself pure, just, kind / châram (H2763): devoted / kathístēmi (G2525): to appoint one to administer an office; to set down as, constitute, to declare, show to be); Ego: 5 - KEEPING SMALL: SHAO (#224)}

        #204 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#4, #200] /     #240 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #4, #6, #200] / #216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #4, #6, #200] / [#4,
    #6, #200, #6] = dôwr (H1755): {UMBRA: #210 % #41 = #5} 1) period,
    generation, habitation, dwelling; 1a) period, age, generation (period of
    time); 1b) generation (those living during a period); 1c) *GENERATION* (*CHARACTERISED* *BY* *QUALITY*, *CONDITION*, *CLASS* *OF* *MEN*); 1d) dwelling-place, habitation;

        #264 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #9, #200, #5] / #216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#1, #9, #6, #200] =
    nâṭar (H5201): {UMBRA: #259 % #41 = #13} 1) *TO* *KEEP*, *KEEP* *GUARD*, *RESERVE*, *MAINTAIN*; 1a) (Qal); 1a1) to keep, maintain; 1a2) to keep,
    guard;

        #222 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #2, #8, #6, #200] / [#6, #2, #8, #200, #6] /
    #216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #8, #200, #6] / [#6,
    #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 = #5} 1) to choose,
    elect, decide for; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c)
    (Pual) *TO* *BE* *CHOSEN*, *SELECTED*;

        #222 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #3, #2, #200, #10, #1] / 
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #2, #200,
    #10, #1] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) *A* *MAN*, *A* *CERTAIN* (*ONE*);

    #216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #200, #4, #6] =
    râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have dominion,
    dominate, tread down; 1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*, subjugate;
    1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a) (Qal) to scrape, scrape out;

    SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH
    PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE
    OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH.

    @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - agapáō (G25): to be well pleased, to be contented at or with a thing / dikaíōma (G1345): that which has been deemed right so as to have force of law; what has been
    established, and ordained by law, an ordinance; a righteous act or deed / ekgamízō (G1547): to marry, to be given in marriage); Ego: 15 - REACH: TA (#239)}

        #307 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#300, #2, #5] /
    #324 as [#6, #10, #6, #300, #2] = yâshab (H3427): {UMBRA: #312 % #41 = #25}
    1) to dwell, remain, sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2)
    *TO* *BE* *SET*; 1a3) *TO* *REMAIN*, *STAY*; 1a4) to dwell, have one's
    abode; 1b) (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d)
    (Hiphil); 1d1) to cause to sit; 1d2) to cause to abide, set; 1d3) to cause
    to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;

    #324 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #8, #4, #300, #6] = châdash (H2318): {UMBRA: #312 % #41 = #25} 1) to be new, renew, repair; 1a) (Piel); 1a1) *TO* *RENEW*, *MAKE* *ANEW*; 1a2) to repair; 1b) (Hithpael) to renew oneself;

    NOTE ON 21 - PRINCIPLE OF LIABILITY: #324 as [#2, #70, #200, #2, #10, #600]
    = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 0) Arabian = see Arabia 'mixed'; 1) *AN* *INHABITANT* *OF* *ARABIA*; 1a) steppe-dweller;

    G48@{
       @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),    @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),    @3: Sup: 61 - EMBELLISHMENT: SHIH (#80); Ego: 50 - VASTNESS / WASTING: T'ANG (#61),
       @4: Sup: 71 - STOPPAGE: CHIH (#151); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#71),
       @5: Sup: 28 - CHANGE: KENG (#179); Ego: 38 - FULLNESS: SHENG (#109),    @6: Sup: 68 - DIMMING: MENG (#247); Ego: 40 - LAW/MODEL: FA (#149),    @7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#320); Ego: 5 - KEEPING SMALL: SHAO (#154),
       @8: Sup: 42 - GOING TO MEET: YING (#362); Ego: 50 - VASTNESS / WASTING: T'ANG (#204),
       @9: Sup: 31 - PACKING: CHUANG (#393); Ego: 70 - SEVERANCE: KE (#274),    @10: Sup: 81 - FOSTERING: YANG (#474); Ego: 50 - VASTNESS / WASTING: T'ANG (#324),
       Male: #474; Feme: #324
    } // #486

    #486 as [#8, #3, #50, #10, #200, #40, #5, #50, #70, #50] = hagnízō (G48): {UMBRA: #871 % #41 = #10} 1) ceremonially; 1a) to make pure, purify,
    cleanse; 2) *MORALLY*;

    G1586@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
    (#5),
       @2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN
    (#25),
       @3: Sup: 55 - DIMINISHMENT: CHIEN (#85); Ego: 30 - BOLD RESOLUTION: YI (#55),
       @4: Sup: 60 - ACCUMULATION: CHI (#145); Ego: 5 - KEEPING SMALL: SHAO (#60),
       @5: Sup: 39 - RESIDENCE: CHU (#184 - I PUT NO CHECK UPON THE WATER IN
    ITS FLOW {%36}); Ego: 60 - ACCUMULATION: CHI (#120),
       @6: Sup: 40 - LAW/MODEL: FA (#224); Ego: 1 - CENTRE: CHUNG (#121),    @7: Sup: 80 - LABOURING: CH'IN (#304); Ego: 40 - LAW/MODEL: FA (#161 - I AM NOT A TELLER OF LIES {%9}),
       @8: Sup: 4 - BARRIER: HSIEN (#308); Ego: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH {%11}),
       @9: Sup: 54 - UNITY: K'UN (#362); Ego: 50 - VASTNESS / WASTING: T'ANG (#216),
       @10: Sup: 43 - ENCOUNTERS: YU (#405); Ego: 70 - SEVERANCE: KE (#286),    @11: Sup: 81 - FOSTERING: YANG (#486); Ego: 38 - FULLNESS: SHENG (#324),    Male: #486; Feme: #324
    } // #486

    #486 as [#5, #20, #30, #5, #60, #1, #40, #5, #50, #70, #200] = eklégomai (G1586): {UMBRA: #184 % #41 = #20} 1) *TO* *PICK* *OUT*, *CHOOSE*, *TO*
    *PICK* *OR* *CHOOSE* *OUT* *FOR* *ONE'S* *SELF*; 1a) choosing one out of
    many, i.e. Jesus choosing his disciples; 1b) *CHOOSING* *ONE* *FOR* *AN* *OFFICE*; 1c) of God choosing whom he judged fit to receive his favours and separated from the rest of mankind to be peculiarly his own and to be
    attended continually by his gracious oversight; 1c1) i.e. the Israelites;
    1d) of God the Father choosing Christians, as those whom he set apart from
    the irreligious multitude as dear unto himself, and whom he has rendered, through faith in Christ, citizens in the Messianic kingdom: (James 2:5) so
    that the ground of the choice lies in Christ and his merits only;

    G4140@{
       @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),

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