[continued from previous message]

cause a person or a thing to keep his or its place; 1b2) to stand, be
kept intact (of family, a kingdom), to escape in safety; 1b3) to
establish a thing, cause it to stand; i) to uphold or sustain the
authority or force of anything; 1b4) to set or place in a balance; i) to
weigh: money to one (because in very early times before the introduction
of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
of the foundation of a building; 2) to stand; 21) continue safe and
sound, stand unharmed, to stand ready or prepared; 22) to be of a
steadfast mind; 23) of quality, one who does not hesitate, does not waiver;

AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
SAID UNTO THEM, YE KNOW NOTHING AT ALL," NOR CONSIDER THAT IT IS
EXPEDIENT FOR US, THAT ONE MAN SHOULD *DIE*-G599 FOR THE PEOPLE, AND
THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD *DIE*-G599
FOR THAT NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD
GATHER TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
DEATH." [John 11:47-53]

#603 - MALE TOTAL: #568 as [#1, #80, #70, #9, #50, #8, #200, #20, #70,
#40, #5, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO*
*DIE*; 1a) of the natural death of man; 1b) *OF* *THE* *VIOLENT* *DEATH*
*OF* *MAN* *OR* *ANIMALS*; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) of eternal
death, to be subject to eternal misery in hell;

"AND PILATE MARVELLED IF HE WERE ALREADY DEAD: AND CALLING UNTO HIM THE CENTURION, HE ASKED HIM WHETHER HE HAD BEEN ANY WHILE *DEAD*-G599."
[Mark 15:44]

#817 - ONTIC TOTAL: #440 as [#2, #70, #30, #10, #5, #700] = baʻal
(H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
(noun of relationship used to characterise - ie, master of dreams); 1f)
lord (used of foreign gods);

#919 - ONTIC TOTAL: #440 as [#6, #80, #3, #200, #10, #20, #600] = peger (H6297): {UMBRA: #283 % #41 = #37} 1) *CORPSE*, *CARCASS*, *MONUMENT*,
*STELA*; 1a) corpse (of man); 1b) carcass (of animals);

#176 - ONTIC TOTAL: #440 as [#80, #60, #30, #6] = pâçal (H6458): {UMBRA:
#170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal) to hew, hew
out, quarry; 2) *SCULPTURE*;

#1014 - ONTIC TOTAL: #440 as [#4, #10, #70, #50, #400, #200, #10, #70,
#200] = Dionýsios (G1354): {UMBRA: #1014 % #41 = #30} 0) Dionysius =
'devoted to Bacchus'; 1) an Athenian, a member of the Areopagus,
converted to Christianity by Paul;

#426 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1] /
#686 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #200, #10, #50] / #736 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #300, #10] =
spérma (G4690): {UMBRA: #426 % #41 = #16} 1) from which a plant
germinates; 1a) the seed i.e. the grain or kernel which contains within
itself the germ of the future plants; 1a1) of the grains or kernels
sown; 1b) metaph. a seed i.e. a residue, or a few survivors reserved as
the germ of the next generation (just as seed is kept from the harvest
for the sowing); 2) the semen virile; 2a) the product of this semen,
seed, children, offspring, progeny; 2b) family, tribe, posterity; 2c) *WHATEVER* *POSSESSES* *VITAL* *FORCE* *OR* *LIFE* *GIVING* *POWER*;
2c1) of divine energy of the Holy Spirit operating within the soul by
which we are regenerated;

#301 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8] /
#311 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #301 % #41 = #14} 1) the moon;

#927 - DEME TOTAL: #235 as [#5, #40, #5, #9, #400, #200, #9, #8, #200,
#1, #50] = methýō (G3184): {UMBRA: #1254 % #41 = #24} 1) to be drunken;
2) metaph. of one who has shed blood or murdered profusely;

#927 - DEME TOTAL: #235 as [#4, #10, #1, #2, #70, #30, #800, #10] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;

#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;

"AND WHEN THE SABBATH WAS PAST, MARY MAGDALENE, AND MARY THE MOTHER OF
JAMES, AND SALOME, HAD BOUGHT SWEET SPICES, THAT THEY MIGHT COME AND *ANOINT*-G218 HIM." [Mark 16:1]
#533 - DEME TOTAL: #235 as [#8, #3, #10, #1, #200, #300, #1, #10] =
hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to render or acknowledge, or
to be venerable or hallow; 2) *TO* *SEPARATE* *FROM* *PROFANE* *THINGS*
*AND* *DEDICATE* *TO* *GOD*; 2a) consecrate things to God; 2b) dedicate
people to God; 3) to purify; 3a) to cleanse externally; 3b) to purify by expiation: free from the guilt of sin; 3c) to purify internally by
renewing of the soul;

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer
soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle
es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
empfinde kein Mensch das als nicht sachentsprechend.

(***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]

YOUTUBE: "GORTOZ A RAN (DENEZ PRIGENT AND LISA GERRARD)"

<https://www.youtube.com/watch?v=d9Rc0-vida4>

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.

Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]

(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.

<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>

{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}

ONTIC TOTAL: #410
DEME TOTAL: #504

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
= [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?

#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*

#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*

#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of celestial bodies, 3. the occult arts, 4. positive and negative

#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31
…] of its COERCIVE CONTROL objective

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular

LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18]) CONTROLLER



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>

TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties (fig.); 1b) spring, fountain;

DEME TOTAL: #360

#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;

#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about
which he has power of deciding; master, lord; 1a) the possessor and
disposer of a thing; 1a1) the owner; one who has control of the person,
the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
*CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) this
title is given to: God, the Messiah;

YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"

<https://www.youtube.com/watch?v=1_TuEO6Mttw>

#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
#651 % #41 = #36} 1) a ship, vessel of considerable size;

#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;

#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
(H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
*BEARING* *HER* *FIRST* *CHILD*;

#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
kind; 1d) aristocrats;

[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
- EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
- MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU (#97)} #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
(#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:293&feme:135&ontic:86&deme:290&idea:135>

TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290

#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;

#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
#925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;

#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
#7} 1) to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight; 2) metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
*OF* *SOMETHING*;

#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;

PICKER'S APOLOGETIC OF TABLE TABLE #177 - OBERHAUPT DES DEUTSCHEN VOLKES
AS IDEA #56 EDITION (1976) INFUSED TRAM / TRAIN DRIVER NOTION: "... Es
zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
weiter gesprochen würde, so spiele das keine Rolle, solange er lebe..."
[TABLE TALK IDEA #177]

TRANSLATION: "For example, if it said under photographs: "Next to the
Führer, the Oberführer so-and-so, his adjutant" and if people were
talking about tram drivers, train conductors and so on, it didn't matter
as long as he was alive."

{@6: Sup: 41 - RESPONSE: YING (#276); Ego: 66 - DEPARTURE: CH'U (#305)}

<http://www.grapple369.com/Savvy/?male:276&feme:305&ontic:414&deme:263>

ONTIC TOTAL: #414
DEME TOTAL: #263

#141 - DEME TOTAL: #263 as [#30, #1, #30, #80] = ʼeleph (H505): {UMBRA:
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand, company;
2a) as a company of men under one leader, troops;

#791 - FEME TOTAL: #305 as [#1, #40, #500, #10, #80, #70, #30, #10, #50]
= Amphípolis (G295): {UMBRA: #941 % #41 = #39} 0) Amphipolis = 'a city surrounded by the sea'; 1) a city in Macedonia Prima, so called because
the Strymon flowed around it;

COPILOT @ 1231 HOURS ON 18 JANUARY 2025: "You make an interesting point!
From a purely linguistic standpoint, the term "ἀμφίπολις" (amphipolis)
meaning "surrounded city" could indeed describe an island like Atlantis,
which is surrounded by water. The concept fits the literal meaning of
the word, highlighting a city encircled by water..."

YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"

<https://www.youtube.com/watch?v=nsagb5Rd5qg>

#504 - ONTIC TOTAL: #414 as [#50, #30, #20, #4, #400] = lâkad (H3920):
{UMBRA: #54 % #41 = #13} 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.); 1a3) to take (by lot);
1b) (Niphal); 1b1) to be captured; 1b2) to be caught (of men in trap,
snare) (fig.); 1c) (Hithpael) to grasp each other;

#568 - ONTIC TOTAL: #414 as [#6, #2, #300, #10, #200, #10, #40] = shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;

#128 - DEME TOTAL: #263 as [#9, #8, #100, #10, #1] = thēríon (G2342):
{UMBRA: #247 % #41 = #1} 1) an animal; 2) a wild animal, wild beast,
beast; 3) metaph. a brutal, bestial man, savage, ferocious;

#428 - DEME TOTAL: #263 as [#20, #1, #300, #1, #50, #1, #9, #5, #40, #1]
= katanáthema (G2652): {UMBRA: #428 % #41 = #18} 1) *CURSE*;

FOR FURTHER SEE: "SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY"

<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Genii%20Put%20Back%20In%20Bottle.pdf>

Revision Date: 20 January 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

to manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to
hold a particular view, 8. to signify; to indicate, 9. oneself, 10. a
person; a party, 11. *GOD*; *THE* *LORD*, 12. *LORD*; *RULER*; *CHIEF*,
13. an ancestral tablet, 14. princess, 15. chairperson, 16. fundamental,
17. Zhu, 18. to pour

Bùgào dīng zài yī gēn zhùzǐ shàng (佈告釘在一根柱子上): THE NOTICE WAS
NAILED TO A POLE

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.

#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;

#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
#5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;

#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;

#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;

<http://www.grapple369.com/Savvy/?idea:337,410,421>

THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]

#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER*
as [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79, #17, #30,
#65, #66, #70]

#748 as [#2, #300, #40, #6, #400] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME*
(*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

{@17: Sup: 19 - FOLLOWING: TS'UNG (#568); Ego: 70 - SEVERANCE: KE (#748)}

<http://www.grapple369.com/Savvy/? male:568&feme:748&onticL440&deme:235&idea:748>

TELOS TOTAL: #748 as [#8, #50, #80, #10, #600] = chânêph (H2611):
{UMBRA: #138 % #41 = #15} 1) *HYPOCRITICAL*, *GODLESS*, *PROFANE*,
hypocrite, irreligious;

ONTIC TOTAL: #440
DEME TOTAL: #235

#748 as [#80, #1, #100, #9, #200, #300, #8, #40, #10] = parístēmi
(G3936): {UMBRA: #749 % #41 = #11} 1) to place beside or near; 1a) to
set at hand; 1a1) to present; 1a2) to proffer; 1a3) to provide; 1a4) to
place a person or thing at one's disposal; 1a5) to present a person for another to see and question; 1a6) to present or show; 1a7) to bring to,
bring near; 1a8) metaph. i.e to bring into one's fellowship or intimacy;
1b) to present (show) by argument, to prove; 2) to stand beside, stand
by or near, to be at hand, be present; 2a) to stand by; 2a1) *TO*
*STAND* *BESIDE* *ONE*, *A* *BYSTANDER*; 2b) to appear; 2c) to be at
hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
present; 2e1) to have come; 2e2) of time

"AND WHEN HE HAD THUS SPOKEN, ONE OF THE OFFICERS WHICH *STOOD*-G3936 BY STRUCK JESUS WITH THE PALM OF HIS HAND, SAYING, ANSWEREST THOU THE HIGH PRIEST SO?" [John 18:22]

"AND WHEN THEY WERE COME, THEY SAY UNTO HIM, MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN: FOR THOU REGARDEST NOT THE PERSON OF
MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:

#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our capitation or poll tax); 2) the coin with which the tax is paid, tribute money;

IS IT LAWFUL TO GIVE *TRIBUTE*-G2778 TO CAESAR, OR NOT?" [Mark 12:14]

#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER*
as [#1, #80, #70, #20, #1, #9, #9, #200, #300, #8, #40, #10] = apokathístēmi (G600): {UMBRA: #749 % #41 = #11} 1) *TO* *RESTORE* *TO* *ITS* *FORMER* *STATE*; 2) to be in its former state;

"WHEN THEY THEREFORE WERE COME TOGETHER, THEY ASKED OF HIM, SAYING,
LORD, WILT THOU AT THIS TIME *RESTORE*-G600 *AGAIN*-G600 THE KINGDOM TO ISRAEL?" [Acts 1:6]

#879 - MALE TOTAL: #568 as [#20, #1, #300, #1, #4, #10, #20, #1, #200,
#9, #8, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION.

#568 as [#10, #200, #300, #8, #40, #10] = hístēmi (G2476): {UMBRA: #568
% #41 = #35} 1) to cause or make to stand, to place, put, set; 1a) to
bid to stand by, [set up]; 1a1) *IN* *THE* *PRESENCE* *OF* *OTHERS*,
*IN* *THE* *MIDST*, *BEFORE* *JUDGES*, *BEFORE* *MEMBERS* *OF* *THE* *SANHEDRIN*; 1a2) to place; 1b) to make firm, fix establish; 1b1) to
cause a person or a thing to keep his or its place; 1b2) to stand, be
kept intact (of family, a kingdom), to escape in safety; 1b3) to
establish a thing, cause it to stand; i) to uphold or sustain the
authority or force of anything; 1b4) to set or place in a balance; i) to weigh: money to one (because in very early times before the introduction
of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
of the foundation of a building; 2) to stand; 21) continue safe and
sound, stand unharmed, to stand ready or prepared; 22) to be of a
steadfast mind; 23) of quality, one who does not hesitate, does not waiver;

AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
SAID UNTO THEM, YE KNOW NOTHING AT ALL," NOR CONSIDER THAT IT IS
EXPEDIENT FOR US, THAT ONE MAN SHOULD *DIE*-G599 FOR THE PEOPLE, AND
THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD *DIE*-G599
FOR THAT NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD
GATHER TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
DEATH." [John 11:47-53]

#603 - MALE TOTAL: #568 as [#1, #80, #70, #9, #50, #8, #200, #20, #70,
#40, #5, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the natural death of man; 1b) *OF* *THE* *VIOLENT* *DEATH*
*OF* *MAN* *OR* *ANIMALS*; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) of eternal
death, to be subject to eternal misery in hell;

"AND PILATE MARVELLED IF HE WERE ALREADY DEAD: AND CALLING UNTO HIM THE CENTURION, HE ASKED HIM WHETHER HE HAD BEEN ANY WHILE *DEAD*-
G599." [Mark 15:44]

#817 - ONTIC TOTAL: #440 as [#2, #70, #30, #10, #5, #700] = baʻal
(H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
(noun of relationship used to characterise - ie, master of dreams); 1f)
lord (used of foreign gods);

#919 - ONTIC TOTAL: #440 as [#6, #80, #3, #200, #10, #20, #600] = peger (H6297): {UMBRA: #283 % #41 = #37} 1) *CORPSE*, *CARCASS*, *MONUMENT*, *STELA*; 1a) corpse (of man); 1b) carcass (of animals);

#176 - ONTIC TOTAL: #440 as [#80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal) to hew, hew
out, quarry; 2) *SCULPTURE*;

#1014 - ONTIC TOTAL: #440 as [#4, #10, #70, #50, #400, #200, #10, #70,
#200] = Dionýsios (G1354): {UMBRA: #1014 % #41 = #30} 0) Dionysius = 'devoted to Bacchus'; 1) an Athenian, a member of the Areopagus,
converted to Christianity by Paul;

#426 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1] /
#686 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #200, #10, #50] / #736 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #300, #10] = spérma (G4690): {UMBRA: #426 % #41 = #16} 1) from which a plant
germinates; 1a) the seed i.e. the grain or kernel which contains within itself the germ of the future plants; 1a1) of the grains or kernels
sown; 1b) metaph. a seed i.e. a residue, or a few survivors reserved as
the germ of the next generation (just as seed is kept from the harvest
for the sowing); 2) the semen virile; 2a) the product of this semen,
seed, children, offspring, progeny; 2b) family, tribe, posterity; 2c) *WHATEVER* *POSSESSES* *VITAL* *FORCE* *OR* *LIFE* *GIVING* *POWER*;
2c1) of divine energy of the Holy Spirit operating within the soul by
which we are regenerated;

#301 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8] /
#311 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #301 % #41 = #14} 1) the moon;

#927 - DEME TOTAL: #235 as [#5, #40, #5, #9, #400, #200, #9, #8, #200,
#1, #50] = methýō (G3184): {UMBRA: #1254 % #41 = #24} 1) to be drunken;
2) metaph. of one who has shed blood or murdered profusely;

#927 - DEME TOTAL: #235 as [#4, #10, #1, #2, #70, #30, #800, #10] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;

#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;

"AND WHEN THE SABBATH WAS PAST, MARY MAGDALENE, AND MARY THE MOTHER OF
JAMES, AND SALOME, HAD BOUGHT SWEET SPICES, THAT THEY MIGHT COME AND *ANOINT*-G218 HIM." [Mark 16:1]
#533 - DEME TOTAL: #235 as [#8, #3, #10, #1, #200, #300, #1, #10] =
hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to render or acknowledge, or
to be venerable or hallow; 2) *TO* *SEPARATE* *FROM* *PROFANE* *THINGS*
*AND* *DEDICATE* *TO* *GOD*; 2a) consecrate things to God; 2b) dedicate people to God; 3) to purify; 3a) to cleanse externally; 3b) to purify by expiation: free from the guilt of sin; 3c) to purify internally by
renewing of the soul;

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.

(***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]

YOUTUBE: "GORTOZ A RAN (DENEZ PRIGENT AND LISA GERRARD)"

<https://www.youtube.com/watch?v=d9Rc0-vida4>

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.

Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]

(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.

<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>

{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}

ONTIC TOTAL: #410
DEME TOTAL: #504

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
= [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise then language independent?

#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*

#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*

#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of celestial bodies, 3. the occult arts, 4. positive and negative

#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31 …] of its COERCIVE CONTROL objective

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5. grandfather, 6. abnormal; irregular

LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18]) CONTROLLER



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
(#72)}
#45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>

TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties (fig.); 1b) spring, fountain;

DEME TOTAL: #360

#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;

#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord; 1a) the possessor and
disposer of a thing; 1a1) the owner; one who has control of the person,
the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
*CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) this
title is given to: God, the Messiah;

YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"

<https://www.youtube.com/watch?v=1_TuEO6Mttw>

#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
#651 % #41 = #36} 1) a ship, vessel of considerable size;

#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;

#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
*BEARING* *HER* *FIRST* *CHILD*;

#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
kind; 1d) aristocrats;

[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
- EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
- MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
(#97)}
#10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN (#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/? male:293&feme:135&ontic:86&deme:290&idea:135>

TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290

#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] = physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;

#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;

#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 = #7} 1) to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight; 2) metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
*OF* *SOMETHING*;

#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;

PICKER'S APOLOGETIC OF TABLE TABLE #177 - OBERHAUPT DES DEUTSCHEN VOLKES
AS IDEA #56 EDITION (1976) INFUSED TRAM / TRAIN DRIVER NOTION: "... Es
zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so weiter gesprochen würde, so spiele das keine Rolle, solange er
lebe..." [TABLE TALK IDEA #177]

TRANSLATION: "For example, if it said under photographs: "Next to the Führer, the Oberführer so-and-so, his adjutant" and if people were
talking about tram drivers, train conductors and so on, it didn't matter
as long as he was alive."

{@6: Sup: 41 - RESPONSE: YING (#276); Ego: 66 - DEPARTURE: CH'U (#305)}

<http://www.grapple369.com/Savvy/?male:276&feme:305&ontic:414&deme:263>

ONTIC TOTAL: #414
DEME TOTAL: #263

#141 - DEME TOTAL: #263 as [#30, #1, #30, #80] = ʼeleph (H505): {UMBRA:
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand, company;
2a) as a company of men under one leader, troops;

#791 - FEME TOTAL: #305 as [#1, #40, #500, #10, #80, #70, #30, #10, #50]
= Amphípolis (G295): {UMBRA: #941 % #41 = #39} 0) Amphipolis = 'a city surrounded by the sea'; 1) a city in Macedonia Prima, so called because
the Strymon flowed around it;

COPILOT @ 1231 HOURS ON 18 JANUARY 2025: "You make an interesting point!
From a purely linguistic standpoint, the term "ἀμφίπολις" (amphipolis)
meaning "surrounded city" could indeed describe an island like Atlantis, which is surrounded by water. The concept fits the literal meaning of
the word, highlighting a city encircled by water..."

YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"

<https://www.youtube.com/watch?v=nsagb5Rd5qg>

#504 - ONTIC TOTAL: #414 as [#50, #30, #20, #4, #400] = lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.); 1a3) to take (by lot);
1b) (Niphal); 1b1) to be captured; 1b2) to be caught (of men in trap,
snare) (fig.); 1c) (Hithpael) to grasp each other;

#568 - ONTIC TOTAL: #414 as [#6, #2, #300, #10, #200, #10, #40] = shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;

#128 - DEME TOTAL: #263 as [#9, #8, #100, #10, #1] = thēríon (G2342): {UMBRA: #247 % #41 = #1} 1) an animal; 2) a wild animal, wild beast,
beast; 3) metaph. a brutal, bestial man, savage, ferocious;

#428 - DEME TOTAL: #263 as [#20, #1, #300, #1, #50, #1, #9, #5, #40, #1]
= katanáthema (G2652): {UMBRA: #428 % #41 = #18} 1) *CURSE*;

FOR FURTHER SEE: "SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY"

<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Genii%20Put%20Back%20In%20Bottle.pdf>

Revision Date: 20 January 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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