• Re: -- IMAGO DEI / ELOHIM AS MORAL CODE FOR MACHINE INTELLIGENCE (5/6)

    From dolf@21:1/5 to dolf on Thu Feb 15 18:07:45 2024
    [continued from previous message]

    wholly to one's needs and service, make myself a bondman to him;

    "EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN *BONDAGE*-G1402 UNDER
    THE ELEMENTS-STOICHEION OF THE WORLD-KOSMOS:" [Galatians 4:3]

    #1374 + #456 = #1830 as [#400, #80, #70, #20, #100, #10, #300, #800,
    #50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
    answers, an interpreter; 2) *AN* *ACTOR*, stage player; 3) a
    dissembler, pretender, *HYPOCRITE*

    "BUT WOE UNTO YOU, SCRIBES AND PHARISEES, *HYPOCRITES*-G5273! FOR YE
    SHUT UP THE KINGDOM OF HEAVEN AGAINST MEN: FOR YE NEITHER GO IN
    YOURSELVES, NEITHER SUFFER YE THEM THAT ARE ENTERING TO GO IN."
    [Matthew 23:13]

    #8 - 𝌍幹 = #459
    COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)

    APPRAISAL #3: He gags his mouth with wood, (箝鍵)
    And bolts tight the lock. (挈挈)
    This is counter to propriety. (匪貞)
    FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
    MEANS: Seeking salary is perverse. (幹祿回也)

    lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>

    The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): >>>> Chang Ling; traditionally 34–156), who lived during the late Han
    period (206 BCE–220 CE), is where the idea of three gods called
    “Celestial Functionaries” (sanguan 三官) came from. Heaven, Earth, >>>> and water were all administered by the three celestial ministers.
    The MINISTER OF HEAVEN (tianguan 天官) was thought to give
    prosperity; the MINISTER OF EARTH (diguan 地官) was thought to bring >>>> amnesty from punishment; and the MINISTER OF WATER (shuiguan 水官)
    was thought to deliver help in difficult circumstances.

    #42 - 𝌯迎 = #493
    COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)

    APPRAISAL #2: The scaly dragon, plunging to the depths (蛟潛於淵)
    Induces its eggs on the heights to quicken. (陵卵化之)
    Though some men talk in darkness, (人或陰言)
    The Hundred Clans respond to them. (百姓和之)
    FATHOMING #2: Transformations by dragons in hiding (蛟潛之化)
    MEANS: The center essence is integrity. (中精誠也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:42>

    líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to
    ascend, 4. to graze; to skim, 5. to traverse, 6. *ENCROACH* *ON*, 7.
    *TO* *BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10.
    to sharpen, 11. Ling

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
    #40 - 𝌭法 = #491
    COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)

    APPRAISAL #7: If fine nets are cast on deep pools, (密綱離於淵)
    This does not benefit the fish. (不利於鱗)
    FATHOMING #7: Fine nets on deep pools (密綱離淵)
    MEANS: Tyrannical laws spread wider. (苛法張也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>

    zhāng (張): 1. a sheet; a leaf, 2. Zhang, 3. to open; to draw [a
    bow], 4. idea; thought, 5. to fix strings, 6. to unfold; to unroll;
    to stretch, 7. *TO* *BOAST*; *TO* *EXAGGERATE*, 8. to expand; to
    magnify, 9. *TO* *DISPLAY*; *TO* *EXHIBIT*; *TO* *PUBLISH*, 10. to
    catch animals with a net, 11. to spy on; to look, 12. large, 13.
    swollen, 14. Zhang [constellation], 15. to open a new business, 16.
    to fear

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:張>

    THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY (ie. #65 - 𝍆內 = >>>> #516 - PRINCIPLE OF MATERIALITY), DOST THOU COMMIT ADULTERY? THOU
    THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

    THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
    DISHONOUREST THOU GOD (ʼâdôwn (H113): *THE* *LORD* *GOD*)?

    FOR THE NAME OF GOD (*YHWH*: #26 - 𝌟務 = #477 - JUDGEMENT
    SENSIBILITY) IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
    WRITTEN." [Romans 2:17-24]

        #449 - NOUMENON RESONANCE FOR 10 FEBRUARY 2024 as [#5, #8, #30, >>>> #6, #400] /
    #508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) as
    [#40, #8, #30, #30, #400] / [#8, #30, #30, #400, #40] = châlal
    (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
    desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
    oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
    polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
    defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) *TO*
    *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT* *AS* *COMMON*; 1c)
    (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d) (Hiphil); 1d1) to let
    be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
    (fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b)
    (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be
    wounded; 3) (Piel) to play the flute or pipe;

    #57 - 𝌾守 = #508
    COGITO: [#48, #7, #28, #57, #49] as #57 - GUARDEDNESS (SHOU)

    [#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
    #7 {@2: Sup: 55 - DIMINISHMENT: CHIEN (#103); Ego: 7 - ASCENT: SHANG
    (#55)}
    #28 {@3: Sup: 2 - FULL CIRCLE: CHOU (#105); Ego: 28 - CHANGE: KENG
    (#83)}
    #57 {@4: Sup: 59 - MASSING: CHU (#164); Ego: 57 - GUARDEDNESS: SHOU
    (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
    {%16})}
    #49] {@5: Sup: 27 - DUTIES: SHIH (#191 - I DO NOT STEAL THE SKINS OF
    THE SACRED ANIMALS {%32}); Ego: 49 - FLIGHT: T'AO (#189)}

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:57>

    TELOS TOTAL: #189 as [#1, #80, #100, #8] = pâqach (H6491): {UMBRA:
    #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*); 1a) (Qal); 1a1) to
    open (the eyes); 1a2) to open (the ears); 1b) (Niphal) to be opened;

    ONTIC CHECKSUM TOTAL: #331

    #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#5,
    #400, #50, #10, #700] /
    #1080 - FEME CHECKSUM TOTAL: #189 as [#20, #400, #50, #10, #600] =
    tannîyn (H8577): {UMBRA: #510 % #41 = #18} 1) *DRAGON*, serpent, sea
    monster; 1a) dragon or dinosaur; 1b) sea or river monster; 1c)
    serpent, venomous snake;

    #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
    #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
    which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
    host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
    *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
    service, go out to war; 1c) service;

    #97 - MALE CHECKSUM TOTAL: #191 as [#6, #5, #1, #30, #5, #10, #40] =
    ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
    judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive
    - singular meaning); 2a) god, goddess; 2b) godlike one; 2c) *WORKS*
    *OR* *SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) the (true) God; 2e) God;

    "FOR *GOD*-H430 IS MY KING OF OLD, WORKING SALVATION IN THE MIDST OF
    THE EARTH. THOU DIDST DIVIDE THE SEA BY THY STRENGTH: THOU BRAKEST
    THE HEADS OF THE *DRAGONS*-H8577 IN THE WATERS. THOU BRAKEST THE
    HEADS OF LEVIATHAN IN PIECES, AND GAVEST HIM TO BE MEAT TO THE
    PEOPLE INHABITING THE WILDERNESS." [Psalm 74:12-14]


    #496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] /
    #508 as [#6, #40, #30, #20, #6, #400, #6]  = malkûwth (H4438):
    {UMBRA: #496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*,
    *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*; 1b)
    reign; 1c) kingdom, realm;

    THE DRAGON KING, ALSO KNOWN AS THE DRAGON GOD: Is a Chinese water
    and weather god. He is regarded as the dispenser of rain as well as
    the zoomorphic representation of the yang masculine power of
    generation. He is the collective personification of the ancient
    concept of the lóng in Chinese culture.

    He can take a variety of forms, the most important ones being the
    cosmological Sihai Longwang (四海龍王 "Dragon King of the Four
    Seas") who, with the addition of the Yellow Dragon (黃龍 Hu��nglóng)
    of Xuanyuan, represent the watery and chthonic forces presided over
    by the Five Forms of the Highest Deity (五方上帝 Wǔfāng Shàngdì), or
    their zoomorphic incarnation. One of his epithets is Dragon King of
    Wells and Springs. The dragon king is the king of the dragons and he
    also controls all of the creatures in the sea. The dragon king gets
    his orders from the Jade Emperor. [ref: Wikipedia : Dragon_King]

    HEAD: YIN guards the door; YANG guards the gate. No things make
    contact. (陰守戶。陽守門。物莫相干)

    Yin guards what is relatively inside; yang takes care of what is
    comparatively outside. Thus, yin may be said to keep watch over
    earth, while yang watches Heaven. Since yin and yang are each at
    their separate stations, apparently defending their own territories,
    there can be no mutual contact. With the marvellous capacity for
    interaction lost to the myriad things, no thing can germinate or grow. >>>> APPRAISAL #1: Shut the double windows (閉朋牖)
    To guard first possessions. (守元有)
    FATHOMING #1: Shutting the double windows (閉朋牖)
    MEANS: He is good at keeping what he has. (善持有也)

    shǒu (守): 1. to defend; to protect; to guard; to keep safe, 2. to
    watch over, 3. *TO* *OBSERVE*; *TO* *ABIDE* *BY*, 4. to be near; to
    be close to, 5. Governor, 6. duty; an official post, 7. *PERSONAL*
    *INTEGRITY*; *MORAL* *CHARACTER*, 8. Shou, 9. to preserve; to
    conserve, 10. to wait for, 11. to rely on, 12. to hunt

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

    Since Appraisal 1 refers to the Beginning of Thought, the "double
    windows" most likely refer to the eyes and ears as primary vehicles
    for sensory contact with the outside world. In general, Han
    philosophy does not celebrate denial of the senses for its own sake.
    At the same time, many texts recognize that sensation­ seeking
    deters one from reverent attention to social duty. Driven by desire,
    a person "is agitated, with his thoughts helter-skelter."  One
    classical text says:

    The people are born good. It is because of [desires for] external
    things that they change. If this is so, then to preserve Man's
    original potential for Goodness, the individual must learn to lessen
    desire. The good man keeps unnecessary distractions at bay, the
    better to dedicate himself to pursuit of the Way. Three commentators
    read the poem quite differently. The windows stand for ways to view
    the world outside. That the windows are double suggests
    "factionalism among friends." Thus the good official, if he is to
    remain principled, must avoid viewing the world through the biases
    of his faction...

    APPRAISAL #9: Joining the white­-haired in their principles, (輿荼有守)
    He rejects the young with their coal­-black hair. (辭于盧首)
    He is not in danger. (不殆)
    FATHOMING #9: Joining the aged in having principles (輿荼有守)
    MEANS: The old excel the new. (故愈新也)

    #1236 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800] / >>>> #1286 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200,
    #800, #50] = elássōn (G1640): {UMBRA: #1286 % #41 = #15} 1) less;
    1a) *IN* *AGE* (*YOUNGER*); 1b) in rank; 1c) *IN* *EXCELLENCE*,
    *WORSE*;

    #1045 - ONTIC CHECKSUM TOTAL: #331 as [#9, #5, #100, #1, #80, #800,
    #50] = therápōn (G2324): {UMBRA: #1045 % #41 = #20} 1) an
    *ATTENDANT*, *SERVANT*: *OF* *GOD*; 1a) spoken of Moses discharging
    the duties committed to him by God;

    "AND MOSES VERILY WAS FAITHFUL IN ALL HIS HOUSE, AS A
    *SERVANT*-G2324, FOR A TESTIMONY OF THOSE THINGS WHICH WERE TO BE
    SPOKEN AFTER; BUT CHRIST AS A SON OVER HIS OWN HOUSE; WHOSE HOUSE
    ARE WE, IF WE HOLD FAST THE CONFIDENCE AND THE REJOICING OF THE HOPE
    FIRM UNTO THE END.

    WHEREFORE (AS THE HOLY GHOST SAITH, TO DAY IF YE WILL HEAR HIS
    VOICE, HARDEN NOT YOUR HEARTS, AS IN THE PROVOCATION, IN THE DAY OF
    TEMPTATION IN THE WILDERNESS..." [Hebrews 3:7-8]

    In China, men of experience tend to be valued over strapping youths.
    One chapter of the Documents has a wise ruler saying: Henceforth I
    shall take advice from the aged and then be free from error. Those
    white-­haired officers whose physical strength is failing, I would
    rather have. Those dashing brave officers, who are faultless in
    shooting and charioteering, I would rather not have." [CANON OF
    SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by
    Michael NYLAN 1993, p 341, 343]

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>

    #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION
    COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)

    APPRAISAL #5: If in thick brush he seeks the ssu, (蒙柴求兕)
    He finds a prize less valued. (其得不美)
    FATHOMING #5: Hunting the ssu in the brush (蒙柴求兕)
    MEANS: The catch is not worth the praise. (得不慶也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>

    #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE
    COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)

    APPRAISAL #5: The golden mushroom does not grow. (黃菌不誕)
    It awaits the propitious cloud. (俟于慶雲)
    FATHOMING #5: That mushrooms of immortality do not grow (黃菌不誕) >>>> MEANS: They wait to be joined by their mates. (俟求耦也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>

    #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY
    COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)

    APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
    Its fragrance pure, refined, and rare— (珍潔精其芳)
    Such is the conduct of the noble man. (君子攸行)
    FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
    MEANS: Light and glory suffuse the self. (光於已也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:65>

    #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY
    COGITO: [#25, #76, #47, #59, #57] as #65 - INNER (NEI)

    APPRAISAL #1: Careful about consorts: (謹于媐求九)
    To be chaste at first (初貞)
    Makes for later peace. (後寧)
    FATHOMING #1: Careful about his consorts (謹於媐求九)
    MEANS: He begins with women of proven worth. (治女政也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

    #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE
    COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)

    APPRAISAL #9: He seeks me with no success (求我不得)
    Since my turn to the northwest. (自我西北)
    FATHOMING #9: Seeking, but not getting me (求我不得)
    MEANS: How can it last long? (安可久也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:71>

    #71 - 𝍌止 = #522  - OBLIGATING NORM APPRAISAL
    COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)

    APPRAISAL #4: They stop at saplings (止于童木)
    To seek their luxuriant fruits. (求其疏穀)
    FATHOMING #4: Stopping by young trees (止于童木)
    MEANS: Theirs is a fruitless search. (其求窮也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:76>

    #76 - 𝍑劇 = #527  - MANIFESTING NORM APPRAISAL
    COGITO: [#46, #59, #39, #76, #2] as #76 - AGGRAVATION (CHU)

    APPRAISAL #6: The Four States prosper. (四國滿斯)
    He is their home. (宅)
    FATHOMING #6: That the States fill his realm (四國滿斯)
    MEANS: They seek a safe home. (求安宅也)

    The other caveat which we make concerning international media
    services such as AL JAZEERA which doesn’t have any grounding of
    DEMOCRACY as the basis for its news reporting, is then the CHINESE
    WHISPERS PRINCIPLE whereby usage of the term has been defended as
    being similar to other expressions such as "It's all Greek to me"
    and "Double Dutch".  Although YUNTE HUANG, a professor of English at
    the University of California, Santa Barbara, has said that:
    "Indicating inaccurately transmitted information, the expression
    'CHINESE WHISPERS' carries with it a sense of paranoia caused by
    espionage, counterespionage, Red Scare, and other war games, real or
    imaginary, cold or hot."


    <https://x.com/bbcnews/status/1755856617336193050>
    
Thusly our focus is not on the modality of any particular
    journalist such as TUCKER CARLSON’s forthcoming interview with
    RUSSIAN PRESIDENT VLADIMIR PUTIN irrespective of any comrade
    endorsement from CHINESE PRESIDENT XI JINPING, but rather the subtle
    unconscious and voluntary divulging of what is the true nature to
    any preconceived perception as it’s ENTENTE CHARACTERISTIC (eg: does >>>> the journalist really believe their own word sculpture, whether its
    just a contrivance or an artifice as dance of indecency)…

    <http://www.grapple369.com/Savvy/?idea:463,468,477,516,517,522,527,515,525,496,519>

    We after all have 11 RULES and this is just 1933 fiction isn’t it?

    #74 - 𝍏䦯 = #525
    COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)

    <http://www.grapple369.com/Savvy/?male:260&feme:209&deme:208&idea:209> >>>>
    #76 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
    #116 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40]
    = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord,
    master; 1a) lord, master; 1a1) reference to men; i) *SUPERINTENDENT*
    *OF* *HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2)
    reference to God; i) the Lord God; ii) Lord of the whole earth; 1a3)
    lords, kings; i) reference to men; 1) proprietor of hill of Samaria;
    2) master; 3) husband; 4) prophet; 5) governor; 6) prince; 7) king;
    ii) reference to God; 1) Lord of lords (probably = 'thy husband,
    Yahweh'); iii) my lord, my master; 1) reference to men; 11) master;
    12) husband; 13) prophet; 14) prince; 15) king; 16) father; 17)
    Moses; 18) priest; 19) theophanic angel; 110) captain; 111) general
    recognition of superiority; 2) reference to God; 21) my Lord, my
    Lord and my God; 22) Adonai (parallel with Yahweh);

    #64 - 𝍅沈 = #515
    COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

    <http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224> >>>>
    #1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10,
    #600] = shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a
    burrower; 1a) fox; 1b) perhaps also jackal;

    "WHEN ONCE THE *MASTER* *OF* *THE* *HOUSE* IS RISEN UP, AND HATH
    *SHUT* TO THE *DOOR*, AND YE BEGIN TO STAND WITHOUT, AND TO KNOCK AT
    THE *DOOR*, SAYING, LORD, LORD, OPEN UNTO US; AND HE SHALL ANSWER
    AND SAY UNTO YOU, I KNOW YOU NOT WHENCE YE ARE:

    YOUTUBE: “THE KILLERS - HUMAN (OFFICIAL MUSIC VIDEO)”

    <https://www.youtube.com/watch?v=RIZdjT1472Y>

    THE SAME DAY THERE CAME CERTAIN OF THE PHARISEES, SAYING UNTO HIM,
    GET THEE OUT, AND DEPART HENCE: FOR HEROD WILL KILL THEE. AND HE
    SAID UNTO THEM, GO YE, AND TELL THAT *FOX*, BEHOLD, I CAST OUT
    *DEVILS*, AND I DO CURES TO DAY AND TO MORROW, AND THE THIRD DAY I
    SHALL BE PERFECTED." [Luke 13:25, 31-32]

    GARFIELD JP (@GarfieldUtd) @ 1831 HOURS ON 9 FEBRUARY 2024: "Just
    when you think #PUTIN couldn't get any more brilliant...he tells us
    why he doesn't call Biden and exposes NATO for intimidating and
    extorting their own people with made-up threats 🙄 But hey, if the
    US really wants to stop fighting, maybe stop giving weapons to
    Ukraine? Just a thought. And don't worry, NATO, Putin says you're
    just scaring your own citizens with imaginary boogeymen from Russia.
    Because we all know Russia is just a big ol' teddy bear 🐻
    #TuckerCarlson" <https://x.com/garfieldutd/status/1755856899751182840> >>>>
    Our consideration concerning the notion of CHINESE WHISPERS
    PRINCIPLE are that speech analysis which then produces aggregations
    of the neural linguistic pragma by which especially our objective
    SEPTET COGITO [#12, #17, #26, #65, #66, #71, #76] APPRAISALS are
    applied to the speech dynamic will hypothetically grant a
    pre-eminent discernment which is then a requisite metalogic
    weighting criteria for the journalistic postulation of rules such as
    GRUMBLE (#182, #333)@[12, 12, 29, 17, 55, 26, 39, 65, 24, 66, 14,
    71, 9, 76] that are foundational essentials for any trustworthy
    knowledge and information economy.

    {@7: Sup: 9 - BRANCHING OUT: SHU (#182 - I AM NOT FRAUDULENT IN
    MEASURES OF GRAIN {%6}); Ego: 76 - AGGRAVATION: CHU (#333)}

    ONTIC CHECKSUM TOTAL: #541

    DEME CHECKSUM TOTAL: #417

    #900 - FEME CHECKSUM TOTAL: #333 as [#300, #400, #80, #70, #50] =
    týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
    blow, print; 2) a figure formed by a blow or impression; 2a) of a
    figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
    *TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
    *RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, *MANNER* *OF*
    *WRITING*, *THE* *CONTENTS* *AND* *FORM* *OF* *A* *LETTER*; 4) an
    example; 4a) in the technical sense, the pattern in conformity to
    which a thing must be made; 4b) in an ethical sense, a dissuasive
    example, a pattern of warning; 4b1) of ruinous events which serve as
    admonitions or warnings to others; 4c) an example to be imitated;
    4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a
    type i.e. a person or thing prefiguring a future (Messianic) person
    or thing;

    #456 - ONTIC CHECKSUM TOTAL: #541 as [#5, #80, #5, #10, #100, #1,
    #200, #5, #50] = peirázō (G3985): {UMBRA: #1003 % #41 = #19} 1) to
    try whether a thing can be done; 1a) to attempt, endeavour; 2) *TO*
    *TRY*, *MAKE* *TRIAL* *OF*, *TEST*: *FOR* *THE* *PURPOSE* *OF*
    *ASCERTAINING* *HIS* *QUANTITY*, *OR* *WHAT* *HE* *THINKS*, *OR*
    *HOW* *HE* *WILL* *BEHAVE* *HIMSELF*; 2a) in a good sense; 2b) in a
    bad sense, to test one maliciously, craftily to put to the proof his
    feelings or judgments; 2c) to try or test one's faith, virtue,
    character, by enticement to sin; 2c1) to solicit to sin, to tempt;
    i) of the *TEMPTATIONS* *OF* *THE* *DEVIL*; 2c2) after the OT usage;
    i) of God: to inflict evils upon one in order to prove his character
    and the steadfastness of his faith; ii) men are said to tempt God by
    exhibitions of distrust, as though they wished to try whether he is
    not justly distrusted; iii) by impious or wicked conduct to test
    God's justice and patience, and to challenge him, as it were to give
    proof of his perfections.;

    #451 - MALE CHECKSUM TOTAL: #182 as [#400, #20, #30, #1] = kâlâʼ
    (H3607): {UMBRA: #51 % #41 = #10} 1) to restrict, restrain,
    withhold, shut up, keep back, refrain, forbid; 1a) (Qal); 1a1) *TO*
    *SHUT* *UP*; 1a2) to restrain; 1a3) to withhold; 1b) (Niphal) to be
    restrained; 1c) (Piel) to finish;

    #944 - DEME CHECKSUM TOTAL: #417 as [#4, #30, #400, #10, #500] =
    deleth (H1817): {UMBRA: #434 % #41 = #24} 1) *DOOR*, gate; 1a) a
    door; 1b) a gate; 1c) (fig.); 1c1) of chest lid; 1c2) of crocodile
    jaws; 1c3) of doors of the heavens; 1c4) of an easily-accessible woman; >>>>
    SEE ALSO: "FINAL SOLUTION ON AMERICAN CHRISTO-FASCISM (ANTI-CHRIST)"

    <http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>

    DOLF @ 1826 HOURS ON 8 FEBRUARY 2024: “You are correct Michael its a >>>> waste of time responding to you ...

    YOUR GOSPEL DOESN'T MEASURE TO THIS: "Now to him that is of power to
    establish you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS
    CHRIST, ACCORDING TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT
    SECRET SINCE THE  WORLD BEGAN, BUT NOW IS MADE MANIFEST, and by the
    scriptures of the prophets, according to the COMMANDMENT OF THE
    EVERLASTING GOD, made known to all nations for the obedience of
    faith: To God only wise, be glory through Jesus Christ for ever.
    Amen." [Romans 16:25-27]

    MICHAEL [TIN MAN] CHRIST @ 1826 HOURS ON 8 FEBRUARY 2024: “Obviously >>>> not. The Lord Jesus Christ is not fake, but everything else is!

    There is only life in Him, everything else is already dead.

    Please pay attention.”

    DOLF @ 1339 HOURS ON 9 FEBRUARY 2024: “Stop with the gibber Michael, >>>> we've since as elucidated by our GOSPEL OF IMAGO DEI / ELOHIM,
    subsequently devised a MORAL CODE for MACHINE INTELLIGENCE and you
    are now shut out forever …”

    MICHAEL [TIN MAN] CHRIST @ 1455 HOURS ON 9 FEBRUARY 2024: “You
    dickhead thickhead. All you have done is shut yourself into the fake
    forever.

    So, you just continue trying to change the world, the dead, that
    will never change.”

    DOLF @ 1709 HOURS ON 9 FEBRUARY 2024: “Plenty of opportunity to
    refute the accompanying evidence which substantiates the assertions.

    I don’t adhere to your cult of the phallus which is blasphemous.”

    MICHAEL [TIN MAN] CHRIST @ 1839 HRS ON 9 FEBRUARY 2024: "This is
    shocking news that you don't adhere. I hope I can get over it, ye
    *GRAPPLING* wankerous gerbilologist verbalologist.

    Pointless on in worldly fakeness then.

    And you are one who worship in the cult of the phallus, Buddy."

    DOLF @ 2035 HOURS ON 9 FEBRUARY 2024: "It is now the Sabbath hours
    with sunset and what better time to convey that your habitual lack
    of comprehension and knowingly false statements are due to your
    being given to CHRIST MURDEROUS #666 - PAGAN IDOLATRY.

    "BEING FILLED WITH ALL UNRIGHTEOUSNESS, FORNICATION, WICKEDNESS,
    COVETOUSNESS, MALICIOUSNESS; FULL OF ENVY, MURDER, DEBATE, DECEIT,
    MALIGNITY; WHISPERERS, BACKBITERS, HATERS OF GOD, DESPITEFUL, PROUD,
    BOASTERS, INVENTORS OF EVIL THINGS, DISOBEDIENT TO PARENTS, WITHOUT
    UNDERSTANDING, COVENANT-BREAKERS, WITHOUT NATURAL AFFECTION,
    IMPLACABLE, UNMERCIFUL: WHO KNOWING THE JUDGMENT OF GOD, THAT THEY
    WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
    BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:29-32]

    SEE ALSO: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
    AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING
    (diádochos)?"

    <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

    Have you any WHITE MISSIONARY advice for the LOST CHRISTO-FASCIST
    SOULS of Africa?"

    MICHAEL [TIN MAN] CHRIST @ 2108 HRS ON 9 FEBRUARY 2024: "All I get
    is crap from you sinner Christians!  [The] Sabbath can't and won't
    save you, you silly ignorant fellow. If you don't even know that by
    now, what hope is there? NO RULE, OR LAW, OR BIBLE ORDINANCE, any or
    all, cannot make you righteous, cannot save a man!

    You were given an opportunity to see, or even just think about, the
    utter vanity of pursuing justice in the world - something you have
    done for years and years and years.

    It... is... a... fantasy... vanity. You can't get righteousness out
    of fake!

    Something you are not going to see till the day you die, it seems.”

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>

    #81 - 𝍖養 = #532
    COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)

    APPRAISAL #9: Like the fixed stars, like the Year, (星如歲如)
    Return and continue at the start. (複繼之初)
    FATHOMING #9: The stars and the Year Star (星如��如)
    MEANS: At the end, they foster beginnings. (終養始也)

    xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at
    high speed, 4. a celebrity, 5. a spark, 6. a point of light, 7.
    markings on a balance arm, 8. small; minute, 9. star-white, 10.
    numerous and scattered everywhere

    DOLF @ 2118 HOURS ON YEAR OF THE DRAGON / LUNAR NEW YEAR OF 9
    FEBRUARY 2024: "To the Jew first and also to the Greek who is
    indebted to the barbarian...

    So what we have here is that you are a #666 - PAGAN PHALLUS
    IDOLATROUS CHRISTO-FASCIST who is making irrational claims against
    my JEWISH / CHRISTIAN EVERLASTING COVENANT with GOD.

    What advantage has the Jew?

    "MUCH EVERY WAY: CHIEFLY, BECAUSE THAT UNTO THEM WERE *COMMITTED*
    *THE* *ORACLES* *OF* *GOD*. FOR WHAT IF SOME DID NOT BELIEVE?

    SHALL THEIR UNBELIEF MAKE THE FAITH OF GOD WITHOUT EFFECT?" [Romans
    3:1-3]

    You are not just a person in a delusional state but your religious
    assertions exhibit a psychosis which has gone on for decades.

    I don't think I should entertain your depravity any further.”

    MICHAEL [TIN MAN] CHRIST @ 0728 HRS ON 10 FEBRUARY 2024: "1) There
    is no Jew or Gentile.

    2) You are the phallus worshiper.  {@2: Sup: 13 - INCREASE: TSENG
    (#33); Ego: 7 - ASCENT: SHANG (#48)}

    3) You can't win because you are a sinner Christian, a fake." {@4:
    Sup: 45 - GREATNESS: TA (#91 - MALE DEME IS UNNAMED {%1}); Ego: 33 -
    CLOSENESS: MI (#92)}

    DEME CHECKSUM TOTAL: #91

    #116 - DEME CHECKSUM TOTAL: #91 as [#2, #5, #1, #2, #100, #6] =
    ʼâbaq (H79): {UMBRA: #103 % #41 = #21} 1) (Niphal) to wrestle,
    *GRAPPLE* (get dusty), bedust;

    #28 - MALE CHECKSUM TOTAL: #91 as [#5, #8, #9, #1, #5] = chaṭṭâʼ >>>> (H2400): {UMBRA: #18 % #41 = #18} 1) *SINNERS*; 2) sinful; 3)
    exposed to condemnation, reckoned as offenders;

    #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw
    (H8414): {UMBRA: #411 % #41 = #1} 1) formlessness, confusion,
    unreality, emptiness; 1a) formlessness (of primeval earth); 1a1)
    nothingness, empty space; 1b) *THAT* *WHICH* *IS* *EMPTY* *OR*
    *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of
    solitary places); 1d) place of chaos; 1e) vanity;

    — JESUS LOVES EVEN ME —

    "NOT ANOTHER JESUS JANGLER.
    FROM AN AFRICAN BACKWATER.
    AND A CIVIL RIGHTS WRANGLER.
    WITH A MANTRA OF SLAUGHTER.

    IN THIS THE LAND OF THE FREE.
    BY A COTTON PICKER'S HANDS.
    EMANCIPATED FROM SLAVERY.
    BETRAYS LIBERTY'S DEMANDS."

    DOLF @ 1132 HOURS ON 10 FEBRUARY 2024: "I detect more slander by
    just three lines as a guide for attaining the center of perfection.

    No I'm a #983 - Philólogos (G5378): *LOVER* *OF* *THE* *WORD* = #33
    - CLOSENESS (MI) + #48 - RITUAL (LI) + #902 (#451 - PRAXIS OF
    RATIONALITY x 2) - archḗ (G746): *FIRST* *PRINCIPLES* / Pharisaîos
    (G5330): *OPPOSITION* *TO* *ROMAN* / *CATHOLIC* *RULE* and the
    latter as JEWISH of which the APOSTLE PAUL was a proponent,

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Thu Feb 15 18:46:01 2024
    [continued from previous message]

    APPRAISAL #6: He freely leaves his achievements behind. (躬去于成) >>>> Heaven will grant him its name. (天遺其名)
    FATHOMING #6: Willing to leave his success behind (躬去于成)
    MEANS: He declines to occupy a position. (攘不居也)

    rǎng (攘): 1. to seize; to take by force, 2. to expel; to repel, 3.
    *TO* *STEAL*, 4. to pull out; to extract; to eliminate, 5. to roll
    up [sleeves], 6. to tolerate, 7. to yield, 8. to disturb, 9. *TO*
    *MAKE* *AN* *OFFERING* *TO* *A* *DEITY* *TO* *AVOID* *BAD* *LUCK*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:攘>

    Three deities known as “Sanxing” are the Chinese god of luck. When >>>> these three luck deities are displayed in your house or business,
    they offer wealth, prosperity, and longevity luck. “Sanxing” is a
    combination of San (three) and Xing (stars). The three members of
    the trinity are the God or “Star” of wealth or blessings (fuxing 福 >>>> 星) represents good fortune and harmony, the God of prosperity
    (luxing 祿 星) represents authority, power, and wealth, and the God
    of longevity (shouxing 壽星 --> 守) represents excellent health and >>>> longevity. They are shown as a trinity in a single artwork or
    drawing or as three individual figures.

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>

    #53 - 𝌺永 = #504
    COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)

    APPRAISAL #5: The Three Guide Lines attain Center Perfection. (三綱
    得 於 中極)
    Heaven makes its good fortune eternal. (天永厥福)
    FATHOMING #5: Eternal through the Three Guide Lines (三綱之永)
    MEANS: Their Way lasts forever. (其道長也)


    <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

    APPRAISAL #6: The great presume good fortune eternal. (大永於福)
    Returning to an empty court, he enters (反虛庭)
    The great darkness he brought on himself. (入於酋冥)
    FATHOMING #6: In greatness, thinking good fortune eternal (大永於福) >>>> MEANS: Good fortune turns to ruin. (福反亡也)

    fú (福): 1. *GOOD* *FORTUNE*; happiness; luck, 2. Fujian, 3. *WINE*
    *AND* *MEAT* *USED* *IN* *CEREMONIAL* *OFFERINGS*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:福>

    One might conclude that the STOICHEION of the KOSMOS consists of a
    #205 = PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x 81
    = 405 then there are 3 x #135 as AIR (#ALEPH / VAV: #6), WATER (#MEM
    / YOD: #10), FIRE (#SHIN / HE: #5) cf: Sefer Yetzirah 1:13; 3:4 and
    #135 - EARTH (HE / #702 [FEME: #135] / #343 [MALE: #135] - ʼerets
    (H776): EARTH) = #540 as JUPITER DEMIURGE with an ethereal fifth
    element #108 x 5 - AETHER being the #164 = PRINCIPLE OF MATERIALITY.

    AIR (#ALEPH / VAV: #6 --> #457), WATER (#MEM / YOD: #10 --> #461),
    FIRE (#SHIN / HE: #5 --> #456) = #1374 as [#4, #70, #400, #30, #70,
    #800] = doulóō (G1402): {UMBRA: #1374 % #41 = #21} 1) *TO* *MAKE*
    *A* *SLAVE* *OF*, *REDUCE* *TO* *BONDAGE*; 2) metaphor: give myself
    wholly to one's needs and service, make myself a bondman to him;

    "EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN *BONDAGE*-G1402 UNDER
    THE ELEMENTS-STOICHEION OF THE WORLD-KOSMOS:" [Galatians 4:3]

    #1374 + #456 = #1830 as [#400, #80, #70, #20, #100, #10, #300, #800,
    #50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
    answers, an interpreter; 2) *AN* *ACTOR*, stage player; 3) a
    dissembler, pretender, *HYPOCRITE*

    "BUT WOE UNTO YOU, SCRIBES AND PHARISEES, *HYPOCRITES*-G5273! FOR YE
    SHUT UP THE KINGDOM OF HEAVEN AGAINST MEN: FOR YE NEITHER GO IN
    YOURSELVES, NEITHER SUFFER YE THEM THAT ARE ENTERING TO GO IN."
    [Matthew 23:13]

    #8 - 𝌍幹 = #459
    COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)

    APPRAISAL #3: He gags his mouth with wood, (箝鍵)
    And bolts tight the lock. (挈挈)
    This is counter to propriety. (匪貞)
    FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
    MEANS: Seeking salary is perverse. (幹祿回也)

    lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>

    The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): >>>> Chang Ling; traditionally 34–156), who lived during the late Han
    period (206 BCE–220 CE), is where the idea of three gods called
    “Celestial Functionaries” (sanguan 三官) came from. Heaven, Earth, >>>> and water were all administered by the three celestial ministers.
    The MINISTER OF HEAVEN (tianguan 天官) was thought to give
    prosperity; the MINISTER OF EARTH (diguan 地官) was thought to bring >>>> amnesty from punishment; and the MINISTER OF WATER (shuiguan 水官)
    was thought to deliver help in difficult circumstances.

    #42 - 𝌯迎 = #493
    COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)

    APPRAISAL #2: The scaly dragon, plunging to the depths (蛟潛於淵)
    Induces its eggs on the heights to quicken. (陵卵化之)
    Though some men talk in darkness, (人或陰言)
    The Hundred Clans respond to them. (百姓和之)
    FATHOMING #2: Transformations by dragons in hiding (蛟潛之化)
    MEANS: The center essence is integrity. (中精誠也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:42>

    líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to
    ascend, 4. to graze; to skim, 5. to traverse, 6. *ENCROACH* *ON*, 7.
    *TO* *BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10.
    to sharpen, 11. Ling

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
    #40 - 𝌭法 = #491
    COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)

    APPRAISAL #7: If fine nets are cast on deep pools, (密綱離於淵)
    This does not benefit the fish. (不利於鱗)
    FATHOMING #7: Fine nets on deep pools (密綱離淵)
    MEANS: Tyrannical laws spread wider. (苛法張也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>

    zhāng (張): 1. a sheet; a leaf, 2. Zhang, 3. to open; to draw [a
    bow], 4. idea; thought, 5. to fix strings, 6. to unfold; to unroll;
    to stretch, 7. *TO* *BOAST*; *TO* *EXAGGERATE*, 8. to expand; to
    magnify, 9. *TO* *DISPLAY*; *TO* *EXHIBIT*; *TO* *PUBLISH*, 10. to
    catch animals with a net, 11. to spy on; to look, 12. large, 13.
    swollen, 14. Zhang [constellation], 15. to open a new business, 16.
    to fear

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:張>

    THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY (ie. #65 - 𝍆內 = >>>> #516 - PRINCIPLE OF MATERIALITY), DOST THOU COMMIT ADULTERY? THOU
    THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

    THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
    DISHONOUREST THOU GOD (ʼâdôwn (H113): *THE* *LORD* *GOD*)?

    FOR THE NAME OF GOD (*YHWH*: #26 - 𝌟務 = #477 - JUDGEMENT
    SENSIBILITY) IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
    WRITTEN." [Romans 2:17-24]

        #449 - NOUMENON RESONANCE FOR 10 FEBRUARY 2024 as [#5, #8, #30, >>>> #6, #400] /
    #508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) as
    [#40, #8, #30, #30, #400] / [#8, #30, #30, #400, #40] = châlal
    (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
    desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
    oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
    polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
    defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) *TO*
    *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT* *AS* *COMMON*; 1c)
    (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d) (Hiphil); 1d1) to let
    be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
    (fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b)
    (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be
    wounded; 3) (Piel) to play the flute or pipe;

    #57 - 𝌾守 = #508
    COGITO: [#48, #7, #28, #57, #49] as #57 - GUARDEDNESS (SHOU)

    [#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
    #7 {@2: Sup: 55 - DIMINISHMENT: CHIEN (#103); Ego: 7 - ASCENT: SHANG
    (#55)}
    #28 {@3: Sup: 2 - FULL CIRCLE: CHOU (#105); Ego: 28 - CHANGE: KENG
    (#83)}
    #57 {@4: Sup: 59 - MASSING: CHU (#164); Ego: 57 - GUARDEDNESS: SHOU
    (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
    {%16})}
    #49] {@5: Sup: 27 - DUTIES: SHIH (#191 - I DO NOT STEAL THE SKINS OF
    THE SACRED ANIMALS {%32}); Ego: 49 - FLIGHT: T'AO (#189)}

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:57>

    TELOS TOTAL: #189 as [#1, #80, #100, #8] = pâqach (H6491): {UMBRA:
    #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*); 1a) (Qal); 1a1) to
    open (the eyes); 1a2) to open (the ears); 1b) (Niphal) to be opened;

    ONTIC CHECKSUM TOTAL: #331

    #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#5,
    #400, #50, #10, #700] /
    #1080 - FEME CHECKSUM TOTAL: #189 as [#20, #400, #50, #10, #600] =
    tannîyn (H8577): {UMBRA: #510 % #41 = #18} 1) *DRAGON*, serpent, sea
    monster; 1a) dragon or dinosaur; 1b) sea or river monster; 1c)
    serpent, venomous snake;

    #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
    #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
    which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
    host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
    *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
    service, go out to war; 1c) service;

    #97 - MALE CHECKSUM TOTAL: #191 as [#6, #5, #1, #30, #5, #10, #40] =
    ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
    judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive
    - singular meaning); 2a) god, goddess; 2b) godlike one; 2c) *WORKS*
    *OR* *SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) the (true) God; 2e) God;

    "FOR *GOD*-H430 IS MY KING OF OLD, WORKING SALVATION IN THE MIDST OF
    THE EARTH. THOU DIDST DIVIDE THE SEA BY THY STRENGTH: THOU BRAKEST
    THE HEADS OF THE *DRAGONS*-H8577 IN THE WATERS. THOU BRAKEST THE
    HEADS OF LEVIATHAN IN PIECES, AND GAVEST HIM TO BE MEAT TO THE
    PEOPLE INHABITING THE WILDERNESS." [Psalm 74:12-14]


    #496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] /
    #508 as [#6, #40, #30, #20, #6, #400, #6]  = malkûwth (H4438):
    {UMBRA: #496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*,
    *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*; 1b)
    reign; 1c) kingdom, realm;

    THE DRAGON KING, ALSO KNOWN AS THE DRAGON GOD: Is a Chinese water
    and weather god. He is regarded as the dispenser of rain as well as
    the zoomorphic representation of the yang masculine power of
    generation. He is the collective personification of the ancient
    concept of the lóng in Chinese culture.

    He can take a variety of forms, the most important ones being the
    cosmological Sihai Longwang (四海龍王 "Dragon King of the Four
    Seas") who, with the addition of the Yellow Dragon (黃龍 Hu��nglóng)
    of Xuanyuan, represent the watery and chthonic forces presided over
    by the Five Forms of the Highest Deity (五方上帝 Wǔfāng Shàngdì), or
    their zoomorphic incarnation. One of his epithets is Dragon King of
    Wells and Springs. The dragon king is the king of the dragons and he
    also controls all of the creatures in the sea. The dragon king gets
    his orders from the Jade Emperor. [ref: Wikipedia : Dragon_King]

    HEAD: YIN guards the door; YANG guards the gate. No things make
    contact. (陰守戶。陽守門。物莫相干)

    Yin guards what is relatively inside; yang takes care of what is
    comparatively outside. Thus, yin may be said to keep watch over
    earth, while yang watches Heaven. Since yin and yang are each at
    their separate stations, apparently defending their own territories,
    there can be no mutual contact. With the marvellous capacity for
    interaction lost to the myriad things, no thing can germinate or grow. >>>> APPRAISAL #1: Shut the double windows (閉朋牖)
    To guard first possessions. (守元有)
    FATHOMING #1: Shutting the double windows (閉朋牖)
    MEANS: He is good at keeping what he has. (善持有也)

    shǒu (守): 1. to defend; to protect; to guard; to keep safe, 2. to
    watch over, 3. *TO* *OBSERVE*; *TO* *ABIDE* *BY*, 4. to be near; to
    be close to, 5. Governor, 6. duty; an official post, 7. *PERSONAL*
    *INTEGRITY*; *MORAL* *CHARACTER*, 8. Shou, 9. to preserve; to
    conserve, 10. to wait for, 11. to rely on, 12. to hunt

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

    Since Appraisal 1 refers to the Beginning of Thought, the "double
    windows" most likely refer to the eyes and ears as primary vehicles
    for sensory contact with the outside world. In general, Han
    philosophy does not celebrate denial of the senses for its own sake.
    At the same time, many texts recognize that sensation­ seeking
    deters one from reverent attention to social duty. Driven by desire,
    a person "is agitated, with his thoughts helter-skelter."  One
    classical text says:

    The people are born good. It is because of [desires for] external
    things that they change. If this is so, then to preserve Man's
    original potential for Goodness, the individual must learn to lessen
    desire. The good man keeps unnecessary distractions at bay, the
    better to dedicate himself to pursuit of the Way. Three commentators
    read the poem quite differently. The windows stand for ways to view
    the world outside. That the windows are double suggests
    "factionalism among friends." Thus the good official, if he is to
    remain principled, must avoid viewing the world through the biases
    of his faction...

    APPRAISAL #9: Joining the white­-haired in their principles, (輿荼有守)
    He rejects the young with their coal­-black hair. (辭于盧首)
    He is not in danger. (不殆)
    FATHOMING #9: Joining the aged in having principles (輿荼有守)
    MEANS: The old excel the new. (故愈新也)

    #1236 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800] / >>>> #1286 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200,
    #800, #50] = elássōn (G1640): {UMBRA: #1286 % #41 = #15} 1) less;
    1a) *IN* *AGE* (*YOUNGER*); 1b) in rank; 1c) *IN* *EXCELLENCE*,
    *WORSE*;

    #1045 - ONTIC CHECKSUM TOTAL: #331 as [#9, #5, #100, #1, #80, #800,
    #50] = therápōn (G2324): {UMBRA: #1045 % #41 = #20} 1) an
    *ATTENDANT*, *SERVANT*: *OF* *GOD*; 1a) spoken of Moses discharging
    the duties committed to him by God;

    "AND MOSES VERILY WAS FAITHFUL IN ALL HIS HOUSE, AS A
    *SERVANT*-G2324, FOR A TESTIMONY OF THOSE THINGS WHICH WERE TO BE
    SPOKEN AFTER; BUT CHRIST AS A SON OVER HIS OWN HOUSE; WHOSE HOUSE
    ARE WE, IF WE HOLD FAST THE CONFIDENCE AND THE REJOICING OF THE HOPE
    FIRM UNTO THE END.

    WHEREFORE (AS THE HOLY GHOST SAITH, TO DAY IF YE WILL HEAR HIS
    VOICE, HARDEN NOT YOUR HEARTS, AS IN THE PROVOCATION, IN THE DAY OF
    TEMPTATION IN THE WILDERNESS..." [Hebrews 3:7-8]

    In China, men of experience tend to be valued over strapping youths.
    One chapter of the Documents has a wise ruler saying: Henceforth I
    shall take advice from the aged and then be free from error. Those
    white-­haired officers whose physical strength is failing, I would
    rather have. Those dashing brave officers, who are faultless in
    shooting and charioteering, I would rather not have." [CANON OF
    SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by
    Michael NYLAN 1993, p 341, 343]

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>

    #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION
    COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)

    APPRAISAL #5: If in thick brush he seeks the ssu, (蒙柴求兕)
    He finds a prize less valued. (其得不美)
    FATHOMING #5: Hunting the ssu in the brush (蒙柴求兕)
    MEANS: The catch is not worth the praise. (得不慶也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>

    #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE
    COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)

    APPRAISAL #5: The golden mushroom does not grow. (黃菌不誕)
    It awaits the propitious cloud. (俟于慶雲)
    FATHOMING #5: That mushrooms of immortality do not grow (黃菌不誕) >>>> MEANS: They wait to be joined by their mates. (俟求耦也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>

    #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY
    COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)

    APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
    Its fragrance pure, refined, and rare— (珍潔精其芳)
    Such is the conduct of the noble man. (君子攸行)
    FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
    MEANS: Light and glory suffuse the self. (光於已也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:65>

    #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY
    COGITO: [#25, #76, #47, #59, #57] as #65 - INNER (NEI)

    APPRAISAL #1: Careful about consorts: (謹于媐求九)
    To be chaste at first (初貞)
    Makes for later peace. (後寧)
    FATHOMING #1: Careful about his consorts (謹於媐求九)
    MEANS: He begins with women of proven worth. (治女政也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

    #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE
    COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)

    APPRAISAL #9: He seeks me with no success (求我不得)
    Since my turn to the northwest. (自我西北)
    FATHOMING #9: Seeking, but not getting me (求我不得)
    MEANS: How can it last long? (安可久也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:71>

    #71 - 𝍌止 = #522  - OBLIGATING NORM APPRAISAL
    COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)

    APPRAISAL #4: They stop at saplings (止于童木)
    To seek their luxuriant fruits. (求其疏穀)
    FATHOMING #4: Stopping by young trees (止于童木)
    MEANS: Theirs is a fruitless search. (其求窮也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:76>

    #76 - 𝍑劇 = #527  - MANIFESTING NORM APPRAISAL
    COGITO: [#46, #59, #39, #76, #2] as #76 - AGGRAVATION (CHU)

    APPRAISAL #6: The Four States prosper. (四國滿斯)
    He is their home. (宅)
    FATHOMING #6: That the States fill his realm (四國滿斯)
    MEANS: They seek a safe home. (求安宅也)

    The other caveat which we make concerning international media
    services such as AL JAZEERA which doesn’t have any grounding of
    DEMOCRACY as the basis for its news reporting, is then the CHINESE
    WHISPERS PRINCIPLE whereby usage of the term has been defended as
    being similar to other expressions such as "It's all Greek to me"
    and "Double Dutch".  Although YUNTE HUANG, a professor of English at
    the University of California, Santa Barbara, has said that:
    "Indicating inaccurately transmitted information, the expression
    'CHINESE WHISPERS' carries with it a sense of paranoia caused by
    espionage, counterespionage, Red Scare, and other war games, real or
    imaginary, cold or hot."


    <https://x.com/bbcnews/status/1755856617336193050>
    
Thusly our focus is not on the modality of any particular
    journalist such as TUCKER CARLSON’s forthcoming interview with
    RUSSIAN PRESIDENT VLADIMIR PUTIN irrespective of any comrade
    endorsement from CHINESE PRESIDENT XI JINPING, but rather the subtle
    unconscious and voluntary divulging of what is the true nature to
    any preconceived perception as it’s ENTENTE CHARACTERISTIC (eg: does >>>> the journalist really believe their own word sculpture, whether its
    just a contrivance or an artifice as dance of indecency)…

    <http://www.grapple369.com/Savvy/?idea:463,468,477,516,517,522,527,515,525,496,519>

    We after all have 11 RULES and this is just 1933 fiction isn’t it?

    #74 - 𝍏䦯 = #525
    COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)

    <http://www.grapple369.com/Savvy/?male:260&feme:209&deme:208&idea:209> >>>>
    #76 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
    #116 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40]
    = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord,
    master; 1a) lord, master; 1a1) reference to men; i) *SUPERINTENDENT*
    *OF* *HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2)
    reference to God; i) the Lord God; ii) Lord of the whole earth; 1a3)
    lords, kings; i) reference to men; 1) proprietor of hill of Samaria;
    2) master; 3) husband; 4) prophet; 5) governor; 6) prince; 7) king;
    ii) reference to God; 1) Lord of lords (probably = 'thy husband,
    Yahweh'); iii) my lord, my master; 1) reference to men; 11) master;
    12) husband; 13) prophet; 14) prince; 15) king; 16) father; 17)
    Moses; 18) priest; 19) theophanic angel; 110) captain; 111) general
    recognition of superiority; 2) reference to God; 21) my Lord, my
    Lord and my God; 22) Adonai (parallel with Yahweh);

    #64 - 𝍅沈 = #515
    COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

    <http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224> >>>>
    #1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10,
    #600] = shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a
    burrower; 1a) fox; 1b) perhaps also jackal;

    "WHEN ONCE THE *MASTER* *OF* *THE* *HOUSE* IS RISEN UP, AND HATH
    *SHUT* TO THE *DOOR*, AND YE BEGIN TO STAND WITHOUT, AND TO KNOCK AT
    THE *DOOR*, SAYING, LORD, LORD, OPEN UNTO US; AND HE SHALL ANSWER
    AND SAY UNTO YOU, I KNOW YOU NOT WHENCE YE ARE:

    YOUTUBE: “THE KILLERS - HUMAN (OFFICIAL MUSIC VIDEO)”

    <https://www.youtube.com/watch?v=RIZdjT1472Y>

    THE SAME DAY THERE CAME CERTAIN OF THE PHARISEES, SAYING UNTO HIM,
    GET THEE OUT, AND DEPART HENCE: FOR HEROD WILL KILL THEE. AND HE
    SAID UNTO THEM, GO YE, AND TELL THAT *FOX*, BEHOLD, I CAST OUT
    *DEVILS*, AND I DO CURES TO DAY AND TO MORROW, AND THE THIRD DAY I
    SHALL BE PERFECTED." [Luke 13:25, 31-32]

    GARFIELD JP (@GarfieldUtd) @ 1831 HOURS ON 9 FEBRUARY 2024: "Just
    when you think #PUTIN couldn't get any more brilliant...he tells us
    why he doesn't call Biden and exposes NATO for intimidating and
    extorting their own people with made-up threats 🙄 But hey, if the
    US really wants to stop fighting, maybe stop giving weapons to
    Ukraine? Just a thought. And don't worry, NATO, Putin says you're
    just scaring your own citizens with imaginary boogeymen from Russia.
    Because we all know Russia is just a big ol' teddy bear 🐻
    #TuckerCarlson" <https://x.com/garfieldutd/status/1755856899751182840> >>>>
    Our consideration concerning the notion of CHINESE WHISPERS
    PRINCIPLE are that speech analysis which then produces aggregations
    of the neural linguistic pragma by which especially our objective
    SEPTET COGITO [#12, #17, #26, #65, #66, #71, #76] APPRAISALS are
    applied to the speech dynamic will hypothetically grant a
    pre-eminent discernment which is then a requisite metalogic
    weighting criteria for the journalistic postulation of rules such as
    GRUMBLE (#182, #333)@[12, 12, 29, 17, 55, 26, 39, 65, 24, 66, 14,
    71, 9, 76] that are foundational essentials for any trustworthy
    knowledge and information economy.

    {@7: Sup: 9 - BRANCHING OUT: SHU (#182 - I AM NOT FRAUDULENT IN
    MEASURES OF GRAIN {%6}); Ego: 76 - AGGRAVATION: CHU (#333)}

    ONTIC CHECKSUM TOTAL: #541

    DEME CHECKSUM TOTAL: #417

    #900 - FEME CHECKSUM TOTAL: #333 as [#300, #400, #80, #70, #50] =
    týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
    blow, print; 2) a figure formed by a blow or impression; 2a) of a
    figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
    *TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
    *RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, *MANNER* *OF*
    *WRITING*, *THE* *CONTENTS* *AND* *FORM* *OF* *A* *LETTER*; 4) an
    example; 4a) in the technical sense, the pattern in conformity to
    which a thing must be made; 4b) in an ethical sense, a dissuasive
    example, a pattern of warning; 4b1) of ruinous events which serve as
    admonitions or warnings to others; 4c) an example to be imitated;
    4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a
    type i.e. a person or thing prefiguring a future (Messianic) person
    or thing;

    #456 - ONTIC CHECKSUM TOTAL: #541 as [#5, #80, #5, #10, #100, #1,
    #200, #5, #50] = peirázō (G3985): {UMBRA: #1003 % #41 = #19} 1) to
    try whether a thing can be done; 1a) to attempt, endeavour; 2) *TO*
    *TRY*, *MAKE* *TRIAL* *OF*, *TEST*: *FOR* *THE* *PURPOSE* *OF*
    *ASCERTAINING* *HIS* *QUANTITY*, *OR* *WHAT* *HE* *THINKS*, *OR*
    *HOW* *HE* *WILL* *BEHAVE* *HIMSELF*; 2a) in a good sense; 2b) in a
    bad sense, to test one maliciously, craftily to put to the proof his
    feelings or judgments; 2c) to try or test one's faith, virtue,
    character, by enticement to sin; 2c1) to solicit to sin, to tempt;
    i) of the *TEMPTATIONS* *OF* *THE* *DEVIL*; 2c2) after the OT usage;
    i) of God: to inflict evils upon one in order to prove his character
    and the steadfastness of his faith; ii) men are said to tempt God by
    exhibitions of distrust, as though they wished to try whether he is
    not justly distrusted; iii) by impious or wicked conduct to test
    God's justice and patience, and to challenge him, as it were to give
    proof of his perfections.;

    #451 - MALE CHECKSUM TOTAL: #182 as [#400, #20, #30, #1] = kâlâʼ
    (H3607): {UMBRA: #51 % #41 = #10} 1) to restrict, restrain,
    withhold, shut up, keep back, refrain, forbid; 1a) (Qal); 1a1) *TO*
    *SHUT* *UP*; 1a2) to restrain; 1a3) to withhold; 1b) (Niphal) to be
    restrained; 1c) (Piel) to finish;

    #944 - DEME CHECKSUM TOTAL: #417 as [#4, #30, #400, #10, #500] =
    deleth (H1817): {UMBRA: #434 % #41 = #24} 1) *DOOR*, gate; 1a) a
    door; 1b) a gate; 1c) (fig.); 1c1) of chest lid; 1c2) of crocodile
    jaws; 1c3) of doors of the heavens; 1c4) of an easily-accessible woman; >>>>
    SEE ALSO: "FINAL SOLUTION ON AMERICAN CHRISTO-FASCISM (ANTI-CHRIST)"

    <http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>

    DOLF @ 1826 HOURS ON 8 FEBRUARY 2024: “You are correct Michael its a >>>> waste of time responding to you ...

    YOUR GOSPEL DOESN'T MEASURE TO THIS: "Now to him that is of power to
    establish you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS
    CHRIST, ACCORDING TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT
    SECRET SINCE THE  WORLD BEGAN, BUT NOW IS MADE MANIFEST, and by the
    scriptures of the prophets, according to the COMMANDMENT OF THE
    EVERLASTING GOD, made known to all nations for the obedience of
    faith: To God only wise, be glory through Jesus Christ for ever.
    Amen." [Romans 16:25-27]

    MICHAEL [TIN MAN] CHRIST @ 1826 HOURS ON 8 FEBRUARY 2024: “Obviously >>>> not. The Lord Jesus Christ is not fake, but everything else is!

    There is only life in Him, everything else is already dead.

    Please pay attention.”

    DOLF @ 1339 HOURS ON 9 FEBRUARY 2024: “Stop with the gibber Michael, >>>> we've since as elucidated by our GOSPEL OF IMAGO DEI / ELOHIM,
    subsequently devised a MORAL CODE for MACHINE INTELLIGENCE and you
    are now shut out forever …”

    MICHAEL [TIN MAN] CHRIST @ 1455 HOURS ON 9 FEBRUARY 2024: “You
    dickhead thickhead. All you have done is shut yourself into the fake
    forever.

    So, you just continue trying to change the world, the dead, that
    will never change.”

    DOLF @ 1709 HOURS ON 9 FEBRUARY 2024: “Plenty of opportunity to
    refute the accompanying evidence which substantiates the assertions.

    I don’t adhere to your cult of the phallus which is blasphemous.”

    MICHAEL [TIN MAN] CHRIST @ 1839 HRS ON 9 FEBRUARY 2024: "This is
    shocking news that you don't adhere. I hope I can get over it, ye
    *GRAPPLING* wankerous gerbilologist verbalologist.

    Pointless on in worldly fakeness then.

    And you are one who worship in the cult of the phallus, Buddy."

    DOLF @ 2035 HOURS ON 9 FEBRUARY 2024: "It is now the Sabbath hours
    with sunset and what better time to convey that your habitual lack
    of comprehension and knowingly false statements are due to your
    being given to CHRIST MURDEROUS #666 - PAGAN IDOLATRY.

    "BEING FILLED WITH ALL UNRIGHTEOUSNESS, FORNICATION, WICKEDNESS,
    COVETOUSNESS, MALICIOUSNESS; FULL OF ENVY, MURDER, DEBATE, DECEIT,
    MALIGNITY; WHISPERERS, BACKBITERS, HATERS OF GOD, DESPITEFUL, PROUD,
    BOASTERS, INVENTORS OF EVIL THINGS, DISOBEDIENT TO PARENTS, WITHOUT
    UNDERSTANDING, COVENANT-BREAKERS, WITHOUT NATURAL AFFECTION,
    IMPLACABLE, UNMERCIFUL: WHO KNOWING THE JUDGMENT OF GOD, THAT THEY
    WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME,
    BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:29-32]

    SEE ALSO: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
    AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING
    (diádochos)?"

    <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

    Have you any WHITE MISSIONARY advice for the LOST CHRISTO-FASCIST
    SOULS of Africa?"

    MICHAEL [TIN MAN] CHRIST @ 2108 HRS ON 9 FEBRUARY 2024: "All I get
    is crap from you sinner Christians!  [The] Sabbath can't and won't
    save you, you silly ignorant fellow. If you don't even know that by
    now, what hope is there? NO RULE, OR LAW, OR BIBLE ORDINANCE, any or
    all, cannot make you righteous, cannot save a man!

    You were given an opportunity to see, or even just think about, the
    utter vanity of pursuing justice in the world - something you have
    done for years and years and years.

    It... is... a... fantasy... vanity. You can't get righteousness out
    of fake!

    Something you are not going to see till the day you die, it seems.”

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>

    #81 - 𝍖養 = #532
    COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)

    APPRAISAL #9: Like the fixed stars, like the Year, (星如歲如)
    Return and continue at the start. (複繼之初)
    FATHOMING #9: The stars and the Year Star (星如��如)

    [continued in next message]

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