[continued from previous message]
1a1) to tie, bind; 1a2) to tie, harness; 1a3) *TO* *BIND* (*WITH*
*CORDS*); 1a4) *TO* *GIRD* (*RARE* *AND* *LATE*); 1a5) to begin the
battle, make the attack; 1a6) of obligation of oath (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
The theory of Egyptologist E.A. Wallis Budge (1857-1934), who claims it originated from the belt buckle of the goddess TAU CROSS, is considered
more probable but still not universally accepted. Wallis Budge equated
the ANKH with the Egyptian symbol TJET, the "KNOT OF ISIS", a ceremonial girdle thought to represent female genitalia and symbolizing fertility. <https://www.worldhistory.org/Ankh/>
#329 - MALE CHECKSUM TOTAL: #200 as [#6, #40, #7, #200, #70, #6] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants, posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);
#393 - MALE CHECKSUM TOTAL: #200 as [#40, #3, #300, #10, #40] = nâgash (H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal)
to draw or come near; 1a1) of humans; i) of *SEXUAL* *INTERCOURSE*; 1a2)
of inanimate subject; i) to approach one another; 1a3) (Niphal) to draw
near; 1a4) (Hiphil) to cause to approach, bring near, bring; 1a5)
(Hophal) to be brought near; 1a6) (Hithpael) to draw near;
The Egyptian hieroglyph representing life is called the ANKH. The ANKH
cross of Egypt is a TAU CROSS that is topped by an inverted tear shape
and associated with MAAT, the goddess of Truth. It also represents the *SEXUAL* *UNION* of ISIS, the Egyptian archetypal wife and mother, and OSIRIS, the Egyptian god of life, death, and fertility.”
#246 - MALE CHECKSUM TOTAL: #200 as [#40, #200, #1, #5] = marʼâh
(H4759): {UMBRA: #246 % #41 = #41} 1) vision; 1a) mode of revelation; 2) *MIRROR*;
#690 - MALE CHECKSUM TOTAL: #200 as [#1, #200, #300, #100, #1, #80, #8]
= astrapḗ (G796): {UMBRA: #690 % #41 = #34} 1) lightning; 1a) of the *GLEAM* *OF* *A* *LAMP*;
The association of the ANKH with the *MIRROR* was no chance occurrence.
The Egyptians believed that the afterlife was a *MIRROR* image of life
on earth and *MIRRORS* were thought to contain magical properties.
During the FESTIVAL OF THE *LANTERNS* for the goddess NEITH (another
deity seen with the ANKH) all of ancient Egypt would burn oil *LAMPS*
through the night to reflect the stars of the sky and create a *MIRROR*
image of the heavens on earth. This was done to help part the veil
between the living and the dead so one could speak to those friends and
loved ones who had passed on to paradise in the FIELD OF *REEDS*. The
ANKH represents the *MALE* *AND* *FEMALE* *GENITALIA*, the *SUN*
*COMING* *OVER* *THE* *HORIZON*, and the union of heaven and earth. This association with the sun means that the ankh is traditionally drawn in
*GOLD* - the color of the sun - and never in silver, which relates to
the moon. Deities such as ANUBIS or ISIS are often seen placing the ANKH against the *LIPS* of the soul in the afterlife to revitalize it and
open that soul to a life after death. [Joshua J. Mark, 19 SEPTEMBER
2016, Creative Commons Lincense]
#177 - MALE CHECKSUM TOTAL: #200 as [#30, #40, #6, #90, #1, #10] =
môwtsâʼ (H4161): {UMBRA: #137 % #41 = #14} 1) act or place of going out
or forth, issue, export, source, spring; 1a) a going forth; 1a1)
*RISING* (*SUN*), *GOING* *FORTH* *OF* *A* *COMMAND*; 1a2) goings forth, those going forth; 1a3) way out, exit; 1b) that which goes forth; 1b1) utterance; 1b2) export; 1c) place of going forth; 1c1) source or spring
(of water); 1c2) place of departure; 1c3) *EAST* (*OF* *SUN*); 1c4) mine
(of silver);
#322 - MALE CHECKSUM TOTAL: #200 as [#2, #90, #200, #10, #20] = betser (H1220): {UMBRA: #292 % #41 = #5} 1) *GOLD*, precious ore, ring-gold;
#427 as [#6, #10, #300, #100, #5, #6] /
#450 as [#50, #300, #100] = nâshaq (H5401): {UMBRA: #450 % #41 = #40} 1) *TO* *PUT* *TOGETHER*, *KISS*; 1a) (Qal) to kiss; 1b) (Piel) to kiss;
1c) (Hiphil) *TO* *TOUCH* *GENTLY*; 2) to handle, be equipped with; 2a)
(Qal) to be equipped;
#1049 - ONTIC CHECKSUM TOTAL: #368 as [#40, #9, #400, #600] = maṭṭeh (H4294): {UMBRA: #54 % #41 = #13} 1) staff, branch, tribe; 1a) *STAFF*, *ROD*, *SHAFT*; 1b) branch (of vine); 1c) tribe; 1c1) company led by
chief with staff (originally);
#125 - MALE CHECKSUM TOTAL: #200 as [#6, #70, #40, #4, #5] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) *TO* *APPOINT*, *ORDAIN*, *ESTABLISH*; 1c) (Hophal) to be presented, be caused to stand, be stood before;
#1056 - DEME CHECKSUM TOTAL: #473 as [#200, #5, #200, #1, #30, #5, #400,
#40, #5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1)
*A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to
agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down,
overthrow; 2a) to cast down from one's (secure and happy) state; 2b) to
move, agitate the mind, to disturb one;
#475 - MALE CHECKSUM TOTAL: #200 as [#9, #400, #5, #30, #30, #1] =
thýella (G2366): {UMBRA: #475 % #41 = #24} 1) a sudden storm, *TEMPEST*, *WHIRLWIND*;
YOUTUBE: "HANS ZIMMER - TIME (INCEPTION)"
<https://www.youtube.com/watch?v=XrUG-jrpYUk>
#1075 - FEME CHECKSUM TOTAL: #427 as [#20, #1, #300, #1, #2, #1, #10,
#50, #70, #50, #300, #70, #200] = katabaínō (G2597): {UMBRA: #1185 % #41
= #37} 1) to go down, come down, descend; 1a) the place from which one
has come down from; 1b) to come down; 1b1) as from the temple at
Jerusalem, from the city of Jerusalem; 1b2) *OF* *CELESTIAL* *BEINGS* *COMING* *DOWN* *TO* *EARTH*; 1c) to be cast down; 2) of things; 2a) to
come (i.e. be sent) down; 2b) to come (i.e. fall) down; 2b1) *FROM*
*THE* *UPPER* *REGIONS* *OF* *THE* *AIR*; 2c) metaph. to (go i.e.) be
cast down to the lowest state of wretchedness and shame;
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 14 February 2024
On 12/2/2024 21:01, dolf wrote:
MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry,
I, too, participated in Sept. 11.
Your aggressiveness does not mean that I need to continue the
conversation."
YOUTUBE: "EYE OF THE NEEDLE (SIA)"
<https://www.youtube.com/watch?v=1kg0EdD7tzE>
"AND YOU'RE LOCKED INSIDE MY HEART
AND YOUR MELODY'S AN ART
AND I WON'T LET THE TERROR IN
I'M STEALING TIME THROUGH THE EYE (#6000 [146,097 days] % 22 = 13
SEPTEMBER 2001) OF THE NEEDLE"
<http://www.grapple369.com/Savvy/?male:223&feme:157&ontic:157&deme:249&lexicon:H3826,H6030,H4172,H2166,H5869>
{@4: Sup: 33 - CLOSENESS: MI (#223); Ego: 6 - CONTRARIETY: LI (#157 -
I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41})}
ONTIC CHECKSUM TOTAL: #157
DEME CHECKSUM TOTAL: #249
DOLF @ 0859 HOURS ON 12 FEBRUARY 2024: "As you'd know: "TIME IS WHAT
CANNOT BE OVERCOME" since it has DOMINION over every person.
#295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200,
#60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*,
royal chair;
But I can both TIME / NOUMENON RESONANCE as MIND / SOUL with the whole
kit and caboodle.
Do understand that I am writing from a different time zone for a
particular audience who culturally have a disregard for women and
therefore you ought not to convey any contempt and neither am I
interested in original sin discourse upon empathy as a product of a
Catholic institutional eduction."
In case you were wondering such feasibility of a temporal heuristic
with noumenon referencing (ie. irrespective of any temporal relativity
as axis mundi) was our work in progress and calibration point #0 -
WEDNESDAY 20 MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 =
12 SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.
#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50,
#800, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38}
1) to be present, to come near, approach; 2) *TO* *COME* *FORTH*,
*MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>

#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400]
= mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*,
*FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house
of detention or confinement; 1b) keeping, preserving; 1c) charge,
injunction; 1d) office, function (ceremonial);
#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400,
#200] = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength;
2) power, might: mighty with great power; 2a) a mighty deed, a work of
power; 3) *DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354,
281)@[11, 28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to
see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #487
PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M
*CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU.
PLEASE *TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO
*SORRY* *BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN
*BABY*. I *LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."
#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] =
ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of
*TERROR*; 2) city, town (a place of waking, guarded); 2a) city, town;
#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against,
opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor;
2a) *OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN*
*FEELING* *OR* *ACT*; 2b) an opponent;
#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30,
#8] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN*
*FORMED* *AGAINST* *ONE*, *A* *PLOT*;
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
#379 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD
(#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE
IS NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE (FORMULA OF AUTONOMY: #0, )
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU
(#400) + #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL
HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
#40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
*DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6,
#70, #2, #6, #400, #10, #20] /
#483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] =
tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing,
abomination, abominable; 1a) in ritual sense (of unclean food, idols,
mixed marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30,
#6, #600] /
#376 as [#300, #30, #6, #40] /
#462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40,
#10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human
relationships; 1e2) with God especially in covenant relationship; 1f)
*PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
#938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274):
{UMBRA: #1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a)
to be made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED*
*BY* *ONE*, *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing
inferior, set below;
FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 as [#400,
#6, #200, #10, #300, #40, #6] /
#510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] /
#551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300]
= yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
take possession off, inherit, disinherit, occupy, impoverish, be an
heir; 1a) (Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit;
1a3) to impoverish, come to poverty, be poor; 1b) (Niphal) to be
dispossessed, be impoverished, come to poverty; 1c) (Piel) to devour;
1d) (Hiphil); 1d1) *TO* *CAUSE* *TO* *POSSESS* *OR* *INHERIT*; 1d2)
*TO* *CAUSE* *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to
impoverish; 1d4) to dispossess; 1d5) to destroy, bring to ruin,
disinherit;
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God,
*GODHEAD*;
DISCRIMINATING NORM: + #57 - GUARDEDNESS (SHOU) = #954 as [#40, #8,
#6, #900] /
#522 = TETRA: #71 - STOPPAGE (CHIH) as [#2, #8, #6, #90, #400, #10,
#6] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward,
*STREET*, the outside;
#954 as [#80, #1, #300, #70, #400, #40, #5, #50, #8] = patéō (G3961):
{UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
feet; 1b) to advance by setting foot upon, tread upon: *TO*
*ENCOUNTER* *SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE*
*MACHINATIONS* *AND* *PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD*
*FAIN* *THWART* *THE* *PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread
under foot, trample on, i.e. to treat with insult and contempt: to
desecrate the holy city by devastation and outrage;
#425 as [#4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41
= #7} 1) to give; 2) to give something to someone; 2a) of one's own
accord to give one something, to his advantage; 2a1) to bestow a gift;
2b) to grant, give to one asking, let have; 2c) to supply, furnish,
necessary things; 2d) to give over, deliver; 2d1) to reach out,
extend, present; 2d2) of a writing; 2d3) to give over to one's care,
intrust, commit; i) something to be administered; ii) *TO* *GIVE* *OR*
*COMMIT* *TO* *SOME* *ONE* *SOMETHING* *TO* *BE* *RELIGIOUSLY*
*OBSERVED*; 2d4) to give what is due or obligatory, to pay: wages or
reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause, profuse,
give forth from one's self; i) to give, hand out lots; 2e2) to appoint
to an office; 2e3) to cause to come forth, i.e. as the sea, death and
Hell are said to give up the dead who have been engulfed or received
by them; 2e4) to give one to someone as his own; i) as an object of
his saving care; ii) to give one to someone, to follow him as a leader
and master; iii) to give one to someone to care for his interests; iv)
*TO* *GIVE* *ONE* *TO* *SOMEONE* *TO* *WHOM* *HE* *ALREADY*
*BELONGED*, *TO* *RETURN*; 2e5) to grant or permit one; i) to commission;
PRE-EMPTIVE *CAMEL* ACTION @ 0820 HRS ON 11 SEPTEMBER 2001 GIVES
GRAPPLE (328, 425)@[81, 32, 73, 20, 43, 44, 65, 3, 64] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2001.9.11&time:8.20&heuristic&male:328&feme:425&ontic:367&deme:722&idea:425>
{@9: Sup: 20 - ADVANCE: CHIN (#328); Ego: 64 - SINKING: CH'EN (#425)}
TELOS TOTAL: #425 as [#1, #10, #50, #10, #3, #40, #1, #300, #10] =
aínigma (G135): {UMBRA: #115 % #41 = #33} 1) an *OBSCURE* *SAYING*,
enigma, riddle; 2) an obscure thing;
#827 - MALE CHECKSUM TOTAL: #328 as [#400, #400, #3, #6, #4, #4, #10]
= gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*,
*ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
1b1) to cut oneself; 1b2) to gather in troops or crowds;
#1721 - FEME CHECKSUM TOTAL: #425 as [#20, #70, #200, #40, #70, #20,
#100, #1, #300, #800, #100] = kosmokrátōr (G2888): {UMBRA: #1721 % #41
= #40} 1) *LORD* *OF* *THE* *WORLD*, *PRINCE* *OF* *THIS* *AGE*; 1a)
the devil and his demons;
#691 - ONTIC CHECKSUM TOTAL: #367 as [#6, #2, #3, #40, #30, #10, #600]
= gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property,
as beast of burden, for riding, forbidden for food;
#341 - DEME CHECKSUM TOTAL: #722 as [#200, #80, #1, #50, #10] = râphâʼ
(H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a)
(Qal) to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3) *OF*
*HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of
individual distresses (fig); 1b) (Niphal) to be healed; 1b1) literal
(of persons); 1b2) of water, pottery; 1b3) of national hurts (fig);
1b4) of personal distress (fig); 1c) (Piel) to heal; 1c1) literal;
1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
get healed (infinitive);
------------
#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3,
#8, #200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1)
to strike out, expel by a blow, drive out or away; 2) to cast off by a
blow, to drive out; 2a) commonly, to strike one out of
self-possession, to strike with panic, shock, astonish; 3) *TO* *BE*
*STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;
#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50,
#5] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*,
*LISTEN* *TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2)
to hear of or concerning; 1a3) to hear (have power to hear); 1a4) to
hear with attention or interest, listen to; 1a5) to understand
(language); 1a6) to hear (of judicial cases); 1a7) to listen, give
heed; i) to consent, agree; ii) to grant request; 1a8) to listen to,
yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard
(of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d)
(Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a sound; 1d2)
to sound aloud (musical term); 1d3) to make proclamation, summon; 1d4)
to cause to be heard; 1e) sound;
#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10,
#5, #600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1)
transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST*
*INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c)
*TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised
by sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt
of transgression; 1e) punishment for transgression; 1f) offering for
transgression;
#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] =
shâbâh (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*;
1a) (Qal); 1a1) to take captive; 1a2) captive (participle); 1a3) to
lead captive; 1b) (Niphal) to be taken captive;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = zâʻaq
(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to
cry, cry out (in need); 1b) (Niphal) to be assembled, be called
together, be joined together; 1c) (Hiphil); 1c1) to call, call out,
call together, summon; 1c2) to make a crying, proclaim; 1c3) to have a
proclamation made; 1c4) to call out to, call out at;
#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] =
nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*,
*CONSOLE* *ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*;
1a) (Niphal); 1a1) to be sorry, be moved to pity, have compassion;
1a2) to be sorry, rue, suffer grief, repent; 1a3) to comfort oneself,
be comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to
comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of;
1d3) to comfort oneself, be comforted; 1d4) to ease oneself;
#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80,
#9, #7, #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to
*HOPE* before;
#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] =
pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces;
1b) presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male
and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f)
sons (as characterisation, i.e. sons of injustice [for un- righteous
men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h)
of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of
a guild, order, class;
#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6,
#400] = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse,
suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman,
nurse (participle);
#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1,
#300, #5] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
to welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of
things; 2a) to be well pleased, to be contented at or with a thing;
#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400,
#10, #600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder,
sign, miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY*
*OF* *GOD'S* *POWER*); 1b) sign, token (of future event);
#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100,
#3, #400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41
= #21} 1) *NOT* *LOVING* *MONEY*, not avaricious;
"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE
*EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE
ON 13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD
AN INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40,
#1] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE*
*OF* *THE* *NEEDLE*);
YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
<https://www.youtube.com/watch?v=VXgOOtzxyy8>
WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO
THEN CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN
THIS IS IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew
19:24-26]
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 12 February 2024
On 11/2/2024 18:08, dolf wrote:
DOLF @ 1132 HOURS ON 10 FEBRUARY 2024: "I detect more slander by just
three lines as a guide for attaining the center of perfection.
No I'm a #983 - Philólogos (G5378): *LOVER* *OF* *THE* *WORD* = #33 -
CLOSENESS (MI) + #48 - RITUAL (LI) + #902 (#451 - PRAXIS OF
RATIONALITY x 2) - archḗ (G746): *FIRST* *PRINCIPLES* / Pharisaîos
(G5330): *OPPOSITION* *TO* *ROMAN* / *CATHOLIC* *RULE* and the latter
as JEWISH of which the APOSTLE PAUL was a proponent, practices
circumcision which is a rejection of phallus or MARRIAGE / #1827 -
EUCHARIST IDOLATROUS WORSHIP, whilst being a Jewish / Gentile
Christian I do not engage in such #48 - RITUAL (LI) AS #6 -
CONTRARIETY (LI) practices.
However on that question, I provide an opinion of some 58 pages which
substantiates my sapient religious belief in conforming to that of
the JEWISH / GENTILE CHRISTIANS of that era.
Do cease your CHRISTO-FASCIST ANTI-SEMITISM for we will not cast what
is sacred to the profane whether yourself or AFRICANS as JESUS
JANGLERS like KANYE WEST."
SEE ALSO: "INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE
CONFORMING TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL
PROPERTY IS NOT THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN
CATHOLIC CHURCH"
<http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>
MICHAEL [TIN MAN] CHRIST @ 1211 HRS ON 10 FEBRUARY 2024: "Nothing,
you detect nothing that does not centre itself on thy will be done.
A typical sinner Christian."
DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?
Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:
"MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE
THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie.
shǒu fǎ (守法): TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS
(SHOU) - 𝌾守 = #508 / #40 - LAW / MODEL (FA) - 𝌭法 = #491) ..."
[Romans 2:17-18]
Your reprobate response is irrational."
MICHAEL [TIN MAN] CHRIST @ 1607 HRS ON 10 FEBRUARY 2024: "Have it
your way."
EMAIL TO MICHAEL NYLAN (BERKELEY.EDU) @ 1500 HOURS ON 10 FEBRUARY
2024: "WHETHER THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY
CHINESE DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?
A consideration on whether there was a CULTURAL EXCHANGE between HAN
DYNASTY CHINESE DAOist school of thought / TORAH JUDAISM especially
given 104 BCE (ie. 103 if no zero year for 19 year metonic lunar
cycle or 293 x 365.2423 tropical year or 294 x 364 day / years) and
the consideration of ROMAN ERA political censure (a euphemism
concerning the crucifixion as convenient opposition elimination)
conveys both obscured and dispersed comments, such as for instance
within the EPISTLE TO THE ROMANS there is made a comment about
indebtedness to the GREEKS and the BARBARIANS [Romans 1:14] but that
the ORACLES OF GOD [Romans 3:2] are a special intellectual possession
of the JEWS and yet by the MORAL PROSCRIPTION on the CHINESE: 貪財
(tāncái) / 貪求 (tānqiú) we're able to see equivalent FIRST
PRINCIPLES despite a lack of any documented SEVEN day cosmogony until
later antiquity.
#608 as [#3, #200, #400, #5] = gûwr (H1481): {UMBRA: #209 % #41 = #4}
1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a
stranger, be continuing, surely; 1a) (Qal); 1a1) *TO* *SOJOURN*,
*DWELL* *FOR* *A* *TIME*; 1a2) to abide, stay, temporarily dwell; 1b)
(Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble oneself;
1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal);
i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) to excite
oneself; 1d) to dread, fear, stand in awe, be afraid; 1d1) (Qal); i)
to fear, be afraid; ii) to be in awe, stand in awe;
#608 as [#80, #1, #100, #5, #80, #10, #4, #8, #40, #70, #10, #200] =
parepídēmos (G3927): {UMBRA: #598 % #41 = #24} 1) *ONE* *WHO* *COMES*
*FROM* *A* *FOREIGN* *COUNTRY* *INTO* *A* *CITY* *OR* *LAND* *TO*
*RESIDE* *THERE* *BY* *THE* *SIDE* *OF* *THE* *NATIVES*; 2) a
stranger; 3) sojourning in a strange place, a foreigner; 4) in the NT
metaph. in reference to heaven as the native country, one who
sojourns on earth;
<http://www.grapple369.com/Savvy/?idea:608>
The common teleological notion #608 - *SILK* would appear to imply
such, but when did it first occur and was it recursive at diverse
times over centuries? The LUOSHU SQUARE is clearly a western
philosophy indebtedness to oriental thought and accordingly the
BABYLONIAN "THE GREAT MOTHER OF HARLOTS AND ABOMINATIONS OF THE
EARTH" ASSOCIATION is then a question about viable FOUNDATIONS to the
ROMAN STATE and its WORLDVIEW (eg: RUSSIA only adopted the GREGORIAN
CALENDAR upon 14 FEBRUARY 1918 pursuant to a Sovnarkom decree signed
24 JANUARY 1918 (Julian) by VLADIMIR LENIN) whether CATHOLIC, ISLAM
or ORTHODOX being an artifice of obmutescence concerning a seething
[continued in next message]
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