[continued from previous message]

reporters, “My memory is fine.” In response to Hur’s report, Biden said, “I’m well-meaning, and I’m an elderly man, and I know what the hell I’m doing. I’ve been president. I put this country back on its feet. I don’t need his recommendation.”

“Let me tell you something. Some of you have commented. I wear, since
the day he died every single day, the rosary he got from our Lady of …” Biden continued before suddenly appearing to forget which parish his
son’s rosary came from [or that during his "bury my disgraced corpse in
this place" tour of IRELAND imputed our DEMOCRACY]. <https://americanmilitarynews.com/2024/02/videos-biden-forgets-things-in-speech-defending-his-memory/>

#46 - 𝌳廓 = #497
COGITO: [#35, #75, #15, #56, #39] as #46 - ENLARGEMENT (K'UO)

[#35 {@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35)}
#75 {@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH
(#110 - MALE DEME IS UNNAMED {%30})}
#15 {@3: Sup: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25}); Ego:
15 - REACH: TA (#125)}
#56 {@4: Sup: 19 - FOLLOWING: TS'UNG (#127); Ego: 56 - CLOSED MOUTH:
CHIN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} /
I AM NOT ONE WHO CURSETH THE KING{%35})}
#39] {@5: Sup: 58 - GATHERING IN: HSI (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 39 - RESIDENCE: CHU (#220 - I CURSE NOT A GOD
{%38} / I CURSE NOT A GOD {%38})}

TELOS TOTAL: #220

<http://www.grapple369.com/Savvy/?male:185&feme:220&ontic:586&deme:438&idea:220>

ONTIC CHECKSUM TOTAL: #586

DEME CHECKSUM TOTAL: #438

#949 - FEME CHECKSUM TOTAL: #220 as [#2, #1, #300, #40, #200, #6, #400]
= ʼashmurâh(H821): {UMBRA: #546 % #41 = #13} 1) watch (a period of
time), *NIGHT*-*WATCH*;

On Friday, 15 JULY 2022, at the end of his formal visit to the
Palestinian Authority, US PRESIDENT BIDEN's convoy headed [ie. jīng guò (經過): *TO* *GO* *THROUGH*] toward Manger Square. Saint Catherine’s, adjacent to the basilica, is where the Latin Patriarch of Jerusalem traditionally holds the crowded *MIDNIGHT* Mass on Christmas Eve. Last
Friday, anticipating Mr. Biden’s visit, it was empty.

#11 - 𝌐差 = #462
COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)

APPRAISAL #4: Passing over small acts of goodness, (過小善善)
He will not overcome. (不克)
FATHOMING #4: Foregoing small acts of goodness (過小善)
MEANS: He cannot reach greatness. (不能至大也)

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL* *ON*

#220 as [#10, #100, #4, #40, #6, #50, #10] = qâdam (H6923): {UMBRA: #144
% #41 = #21} 1) to meet, come or be in front, confront, go before; 1a)
(Piel); 1a1) to meet, confront, come to meet, *RECEIVE*; 1a2) to go
before, go in front, be in front; 1a3) to lead, be beforehand,
anticipate, forestall; 1b) (Hiphil); 1b1) to come in front; 1b2) to
confront, anticipate;

#570 - MALE CHECKSUM TOTAL: #185 as [#10, #4, #200, #300, #50, #6] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; I) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

“After going to the grotto he came to Saint Catherine’s Church, where I #220 - *RECEIVED* him,” Father Faltas said, in an exclusive interview
with America. “He arrived with the Custos and only one Secret Service agent.”

“He took a rosary out of his pocket, saying, ‘I ALWAYS PRAY WITH A ROSARY,’ and remembered his son Beau. He cried. He was very emotional,” Father Faltas said, about the moment in which Mr. Biden kneeled alone in
a wooden pew, the rosary in his hands, and *PRAYED*.

#868 - FEME CHECKSUM TOTAL: #220 as [#30, #2, #400, #6, #30, #400] = bᵉthûwlâh(H1330): {UMBRA: #443 % #41 = #33} 1) *VIRGIN*;

-- THE HAIL MARY --

"Hail Mary, full of grace, the Lord is with you;
blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners
now and at the hour of our death. (#469 / #386)
Amen." (#486 / #401)

#220 as [#40, #80, #50, #10, #40] = pânîym (H6440): {UMBRA: #180 % #41 =
#16} 1) face; 1a) face, faces; 1b) presence, person; 1c) *FACE* (*OF* *SERAPHIM* *OR* *CHERUBIM*); 1d) face (of animals); 1e) face, surface
(of ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with prep;
1g1) in front of, before, to the front of, in the presence of, in the
face of, at the face or front of, from the presence of, from before,
from before the face of;

YOUTUBE: "Queen (Sister Act - Hail Holy)"

<https://www.youtube.com/watch?v=ctjG4MjJwEA>

#1576 - MALE CHECKSUM TOTAL: #469 as [#1, #50, #1, #3, #20, #1, #200,
#300, #800, #200] = anankastōs (G317): {UMBRA: #1576 % #41 = #18} 1) by *FORCE* *OR* *CONSTRAIN*;

#929 - MALE CHECKSUM TOTAL: #486 as [#1, #80, #70, #20, #100, #10, #9,
#8, #200, #70, #50, #300, #1, #10] = apokrínomai (G611): {UMBRA: #452 %
#41 = #1} 1) *TO* *GIVE* *AN* *ANSWER *TO* *A* *QUESTION* *PROPOSED*,
*TO* *ANSWER*; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;

#161 - ONTIC CHECKSUM TOTAL: #586 as [#10, #70, #50, #6, #20, #5] =
ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify,
respond as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be
answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER* *TUNEFULLY*;
1d) (Qal) to dwell;

Mr. Biden appeared to still be affected by the experience when he got up
and began walking around Saint Catherine’s. “To his left, a group of children began to *SING* for him—I don’t remember which song—but a group of kids from the Terra Sancta school, from different grades, began
singing,” Father Faltas said, “and this seemed to comfort him.

#1351 - DEME CHECKSUM TOTAL: #438 as [#80, #10, #1, #200, #800, #200,
#10, #50] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to *LAY* *HOLD*
*OF*; 2) to take, capture; 2a) of fishes; 3) to apprehend; 3a) of a man,
in order to imprison him;

“He walked right into the group of them, *HUGGING* *THEM*, and composed himself with them. He spoke of his son, and a barrier seemed to fall. It
was his choice to join them. He wanted to go and kiss the children.”

And then the president turned to leave. “He said goodbye to the
Franciscans at the door and went on his way,” Father Faltas said. Mr.
Biden drove from Bethlehem to Jerusalem, only six miles away, where he
boarded a helicopter for a departure ceremony at Tel Aviv’s Ben Gurion Airport, from which he flew directly to Jeddah, in Saudi Arabia. <https://www.americamagazine.org/faith/2022/07/19/joe-biden-bethlehem-church-243380>

cè (測): 1. to measure, 2. to test, 3. a measure of depth, 4. clear, 5. interrogate with torture, 6.deep, 7. to conjecture; to estimate

The CRUX of the matter is that there are 2 x #364 = #728 cosmological considerations within the T'AI HSŨAN CHING by YANG HSIUNG associated to
the TETRAGRAMS in conformity with the GRAND INCEPTION (Tàichū: 太初) [TETRA: #36 / #7] new moon 🌑 on 21 DECEMBER 104 BCE (103 BCE with #0
CE) + 32 x 19 metonic lunar cycles = #505 CE as MALKUTH (kingdom) - IN CONTENTION WITH THE BIPARITE #15 ... #34 ... #65 ... #111 ... #175 ...
#260... #369 as #71 - ROMAN DICTATORSHIP WORLDVIEW ... 21 DECEMBER 2006
... 21 DECEMBER 2025) and the notion of TRIPARTITE NUMBER: "Confucians
of the Western Han dynasty (206 B.C.­A.D. 8) presumed philosophical consistency in the Changes text for several reasons. Tradition told them
that the Changes had originated in a set of cosmic emblems (three­-line
graphs called "trigrams") invented by the first culture­ hero, and then expanded by successive great sages of hoary antiquity into the
well­-known six­-line graphs ("hexagrams"), which are 64 in number [as equivalent to a concept of BIPARTITE #1080 - HETEROS NUMBER in
expressing a TENET PRINCIPLE: #57, #43, #41, #39, #25 of ROMAN
GOVERNANCE]. One popular legend also depicted the mature Confucius
diligently studying the Changes text to perfect his understanding. For
these reasons, Han scholars looked to the Changes to express a PERFECT
VISION OF SAGEHOOD AND THE COSMOS. Despite the frustrations occasioned
by the incredible diversity of the Changes text, Han scholars worked
hard to find underlying principles in the sequence of hexagrams and
their internal structure. In seeking structure in the Changes, they
found structure [IN CONSTITUTING A FINELY GRADED SEQUENCE OF EIGHTY-­ONE PHASES IN THE ANNUAL CYCLE, A VIRTUAL COSMIC PATTERN IN THE FORM OF A METAPHYSICAL PROSE­-POEM, PAGE 15]; and where there was none to find,
they invented structure to satisfy their need for coherence." [NYLAN,
page 7]






It is therefore a distinct SOVEREIGN claim as a SCHOOL OF THOUGHT
(bottom) which by its COURSE-trochos of NATURE-genesis [James 3:6] then
differs to the LUOSHU SQUARE DEPENDENCY (ie. the centre 3x3 matrix to
the Graeco-Roman Square pairs as a DOMINION control to the LUOSHU Square anchors and the hypotenuse similarly to the #71 - DOMINION array)
conception of NATURE as GRECO-ROMAN #71 - WORLDVIEW (top) OF
CHRISTO-FASCISM OF WHICH THE IRISH CATHOLIC US PRESIDENT IS AN ADHERENT
as then a distinct but nonetheless common COSMOGONY expressed as the
TORAH of 49J1W2D (49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN:
"Wherefore I [did] ordain for thee the year-weeks and the years and the jubilees: there are forty-nine jubilees from the days of Adam until this
day, and one week and two years and there are yet forty years to come (literally “distant”) for learning the COMMANDMENTS OF THE LORD..." [Jubilee 50:4]

It must have been an acute aspiration over an IMPUTATION TO A LACK OF
ACADEMIC INTEGRITY which was the cause for your reply "MANY IDEAS ARE INDEPENDENTLY DEVELOPED IN DIFFERENT CULTURES" since I previously @ 1642
HOURS ON 28 JANUARY 2023 conveyed to you the entire COGITO PENTAMORPH
ARRAY and NEURAL LINGUISTIC PRAGMA with #451 - PRAXIS OR RATIONALITY COEFFICIENT as HEBREW / GREEK correspondences being a common cosmogony
and nomenclature of an anthropocentric sapient humanity to which
cohesion of thought (ie. whether mythos or fact as scientific views of temporality and consciousness instantiation here and now) occurs.

But let's raise some reasonable points of CULPABILITY that you have with
your published translation and commentary of the CHINESE DAOist text
known as THE CANON OF SUPREME MYSTERY published in 4 BCE pertaining to
EMPIRE GOVERNANCE

-- c. 1626 CE edition of the book in HARVARD LIBRARY
-- 1922 edition of the book (et al) source with UNIVERSITY OF CALIFORNIA
-- 1927 edition of the book (et al) source with UNIVERSITY OF MICHIGAN

The ENGLISH BILL OF RIGHTS (1689) allowed Protestant citizens of England
to "have Arms for their Defence suitable to their Conditions and as
allowed by Law" right to bear arms "when Papists were both Armed and
Imployed contrary to Law" was an inspiration for the American Bill of
Rights. Both require jury trials, contain a right to keep and bear arms, prohibit excessive bail and forbid "cruel and unusual punishments". Many liberties protected by state constitutions and the Virginia Declaration
of Rights were incorporated into the Bill of Rights. Upon the arrival of
the American Revolution, many of the rights guaranteed by the Federal
Bill of Rights were recognized as being inspired by English law. A
substantial body of thought had been developed from the literature of republicanism in the United States, typically demonstrated by the works
of John Adams, who often quoted Blackstone and Montesquieu verbatim, and applied to the creation of state constitutions.

THE PRESENT BORDER CRISIS AND THE LACK OF ITS DEFENCE BY ARMED MILITIA
WHO PREFER TO SLAUGHTER PEOPLE WITHIN SCHOOLS, DISCOS, SUPERMARKETS OR
IN THE STREETS CONVEYS A CLEAR AMBIGUITY ABOUT THE NATURE OF CITIZEN
RIGHTS AND AVARICIOUS "GREED IS GOOD" WANT.

While the ideas of unalienable rights, the separation of powers and the structure of the Constitution were largely influenced by the European Enlightenment thinkers, like Montesquieu, John Locke and others,
Benjamin Franklin and Thomas Jefferson still had reservations about the existing forms of government in Europe.[100] In a speech at the
Constitutional Convention Franklin stated, "We have GONE BACK TO ANCIENT HISTORY FOR MODELS OF GOVERNMENT, and examined different forms of those Republics ... And we have viewed modern States all round Europe but find
none of their Constitutions suitable to our circumstances."

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For
two thousand years the expression "CAESAR" personified the supreme
authority. The Japanese also have their own expression to indicate the
highest authority: they say "Tenno", which means "Son of Heaven". The
Japanese are still at the point where we were sixteen hundred years ago,
before the Church crept into the affair.” [page 174]

Given the meta-descriptive principles of tetragrams #1 - 𝌆中 = #452 -
CHINA to which we have assigned a #451 - praxis of rationality
co-efficient and a pentamorphic COGITO: [#67, #14, #35, #15, #19] as #1
- CENTRE (CHUNG) ARRAY are entirely UNIVERSAL VALUES of humanism.

The #CENTER (205 <-> 164) intersection of the 9x9x9 = 729 appraisals and nomenclature as its ONTIC premise being an extension of the COGITO to
include the SEPTET VOLUNTĀTIS / TRANSFORMATIVE PROTOTYPES OF ANTIQUITY produces the IDEA TEMPLATE TO QUEEN VICTORIA's LETTERS PATENT.

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

You may have different semantics and political consensus but at core it
is a common anthropocentric / cosmogonic reality.

We had sometime ago provided Oxford University (never a response) with
details of HITLER'S TABLE TALK anchoring [#26, #34, #30, #33] by
exhibiting an equivalent locus as referencing (ie. knowledge likely
being associative with Japanese Sino conquest) to the CANON OF SUPREME
MYSTERY as then unequivocally associated to the LUO SHU #369 MAGIC
SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 / #540 - STOICHEION OF
THE KOSMOS) PRINCIPLE but also seemingly conforming to the #249 - SATOR?
/ #205 - TENET? / #161 - ROTAS? contrivance (ie. as field for spacial
watch / actionable zones rather than 5 x #73 cyclical progression
stages) of the BIPARTITE NUMBER (@1 - FASCISM IS A RETURN TO THE
TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE GREATEST ROMAN
INVENTION) PARADIGM as being pseudo metaphysics.

REDUCTIO AD HITLERUM [#33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed
once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>

REDUCTIO AD HITLERUM [#26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13
FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone who
runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison at once.
He didn't skirt the edge of the road, as many people do, but instead he
stuck rather to the top of the camber, always mindful of the *CHILD*
[tóng (童): *CHILD*] who might unexpectedly emerge." [page 309]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

REDUCTIO AD HITLERUM [#34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS
IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist educated in
an ecclesiastical college! Our newspapers ought to ask whether he and
Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together
in Moscow!" [page 636]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>

REDUCTIO AD HITLERUM [#30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4
SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the raddled old
whore of journalism, picked up a few crumbs. Churchill is an
*UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
    #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
#400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 =
#491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE

NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH PINYIN
lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action which is inferred by the
APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*;
*TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong

suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison

mò (歾): drown; to end; to die

), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]

#81 - TETRADS TO H'AI HSÜAN CHING (4 BCE) BEING IMPLICIT TO CHINESE IDENTITY



#205 - COSMOLOGICAL DIAGRAM OF THE DRAGON KING / DRAGON GODS (龙神 LÓNGSHÉN)
Author: Aethelwolf Emsworth (Own work, Public Domain)

Each one of the four Dragon Kings of the Four Seas (四海龍王 Sìhǎi Lóngwáng)
each share the surname Ao (敖, meaning "playing" or "*PROUD*") and are associated to a colour and a body of water corresponding to one of the
four cardinal directions and natural boundaries of China:

THE AZURE DRAGON or Blue-Green Dragon (靑龍 Qīnglóng), or Green Dragon (蒼龍
Cānglóng), is the Dragon God of the east, and of the essence of spring.
His proper name is Ao Guang (敖廣 or 敖光), and he is the patron of the East
China Sea.

THE RED DRAGON (赤龍 Chìlóng or 朱龍 Zhūlóng, literally "Cinnabar Dragon",
"Vermilion Dragon") is the Dragon God of the south and of the essence of summer. He is the patron of the South China Sea and his proper name is
Ao Qin (敖欽).

THE BLACK DRAGON (黑龍 Hēilóng), also called "Dark Dragon" or "Mysterious Dragon" (玄龍 Xuánlóng), is the Dragon God of the north and the essence of winter. His proper names are Ao Shun (敖順) or Ao Ming (敖明), and his body of water is Lake Baikal.

THE WHITE DRAGON (白龍 Báilóng) is the Dragon God of the west and the essence of autumn. His proper names are Ao Run (敖閏), Ao Jun (敖君) or Ao Ji (敖吉). He is the patron of Qinghai Lake.

Similarly it was upon consideration (with no reply so thank-you for your condescension) over the philosophical metaphysical notion of "KÍNETIC AS EUPHEMISM FOR WAR" (or later more properly #498 - KINESIS identified
with HILTER'S SUICIDE VIA A GUNSHOT TO THE HEAD on 30 APRIL 1945 and LIQUIDATION OF THE KRAKOW GHETTO on 13 MARCH 1943) we conveyed an email
@ 1342 HOURS ON 3 DECEMBER 2022 to Doctor JAMES HOWARD-JOHNSTON
(University of Oxford, Centre for Late Antiquity) and Professor BLAIR
WORDEN (University of Oxford, Faculty of History) titled "INFORMAL
RESEARCH ON HITLER'S TABLE TALK AS TRANSLATED BY THE LATE HUGH REDWALD TREVOR-ROPER" and articulated the observation that the "following
symmetry of IDEAS suggests that the #34 - JUPITER (#135 / #540)
PRINCIPLE as bipartite notion derived from a tripartite referencing
template [as] STOICHEION OF THE KOSMOS (LUOSHU ORDER) #369 - MATRIX
[and] JUXTAPOSITION CONTROLLER likely underpins the REDUCTIO AD HITLERUM
as the TABLE TALK (1941-1944) being then deployed as a μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328, MALE: #450, FEME: #277 schema against the autonomy as #2371 as [@277, @526, @338, @450, @328, @452] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*.

I put the notion to you PROFESSOR MICHAEL NYLAN that there is a #27 -
DUTY to discharge an accountability for the literary work titled T'AI
HSÜAN CHING (CANON OF SUPREME MYSTERY) which you translated with
commentary in 1993 that by the unrequited evidence above, was
responsible for World War II as the deadliest military conflict in
history. An estimated total of 70–85 million people perished, or about
3% of the 2.3 billion (est.) people that comprised the global population
in 1940.

Given such conflagration was for NAZI GERMANY the continuation of the
earlier 1914–1918 war where the total number of military and civilian casualties in World War I was about 40 million: estimates range from
around 15 to 22 million deaths and about 23 million wounded military
personnel, ranking it among the deadliest conflicts in human history.

I've patience waited over 22 years for there to have been some requital
as acknowledgement over labouring for over 30 years as prior to
AMERICA's time of their need of 11 SEPTEMBER 2001 and I am appalled by
the PUBLIC SLANDER which I have received, but what do you expect when
they legislate JEWISH myths as blasphemy -- 106 STATUTE 102 PUBLIC LAW
102-268 ON 13 APRIL 1992.

So we make this public testimony against you for we know from news media reporting of US PRESIDENT DONALD TRUMP's term of office that AMERICAN's
are insensitive towards any compulsion to give truthful answers.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>


Revision Date: 11 February 2024

On 10/2/2024 13:02, dolf wrote:

-- IMAGO DEI / ELOHIM AS MORAL CODE FOR MACHINE INTELLIGENCE

(c) 2024 Dolf Leendert Boek, Published: 9 February 2024

Just a word of caution before we begin our memeBrain chat concept
inclusion, that our interest is primarily concerned with news media and
its #237 - PROPAGANDIST as BIPARTITE CHANGES (ie. LUO SHU SQUARE
PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 = #519) role in relation to the mediated self as by “referencing” representing a contingent #316 - CAUSE which is #71 - DOMINATIVE (ie. it dominates) upon the SELF as then invoking an inordinate desire for some supposed good (altruism but may include cupidity, avarice, greed, covetousness):

1. To control, govern, or rule by superior authority or power:
Successful leaders dominate events rather than react to them.
2. To exert a supreme, guiding influence on or over: Ambition dominated
their lives.
3.
    a. To enjoy a commanding, controlling position in: a drug company that dominates the tranquilizer market.
    b. To be the most abundant in: Grasses dominate most salt marshes. 4. To overlook from a height: a view from the cliffside chalet that
dominates the valley.

1. To have or exert strong authority or mastery.
2. To be situated in or occupy a position that is more elevated or
decidedly superior to others.
3. To be predominant in an ecosystem.

But more than that is the #303 - TALL POPPY SYNDROME which has an
impudent desire to USURP the natural state of #231 - JUXTAPOSITION
CONTROL (adapting technology to the needs of war) by a disproportionate action of some NATURAL IMPETUS either of the BIPARTITE #450 - CHANGES PARADIGM itself or auto-suggestion of an impaired HEMISPHERIC #369 - DISCERNMENT as a WANT for which we have the TRIPARTITE watch as
METHODOLOGY COGITO #45 - 𝌲大 = #496 [noting that shē qiú (奢求): to make
extravagant demands or an unreasonable request resolves to this MEASURE).

shē (奢): 1. extravagant; wasteful, 2. to exaggerate

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:奢>

And this is where the expression known as the LAW OF JANTE comes into consideration and particularly the eleventh rule recognized as "THE
PENAL CODE OF JANTE" which is:

PERHAPS YOU DON'T THINK WE KNOW A FEW THINGS ABOUT YOU?

The LAW OF JANTE originates from a 1933 satirical novel by Scandinavian author AKSEL SANDEMOSE. It contains rules and stipulations such as
"YOU'RE NOT TO THINK YOU ARE ANYTHING SPECIAL" and "YOU'RE NOT TO LAUGH
AT US".



YOUTUBE: “TERMINATOR AMBIENT SOUNDSCAPE”

<https://www.youtube.com/watch?v=5MUOwIvkY1Y>

A possible outcome to our further development of the memeBrain chat
concept is that we’ll likely be able to identify some characteristics of the ONTIC GROUNDING as defining the @113 - ETHICAL BASIS FOR ENGAGEMENT
(#45 - METHODOLOGY + #68 - RIGHTS) as to the nature to any #451 - PRAXIS
OF RATIONALITY —> IDEA RESOLUTION PAIRING or indeed dominant CATEGORIES
OF UNDERSTANDING or patterned IDEAS which strongly conform to any
PROTOTYPE within the chimeric BIPARTITE CHANGES nomenclature for which
we have several TRIPARTITE watch appraisals such as disposition towards LAWFULNESS COGITO #64 - 𝍅沈 = #515 or TRUSTWORTHINESS COGITO #74 - 𝍏䦯 =
#525.

Mandarin: 貪財 (tāncái) / 貪求 (tānqiú)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:貪>

tān (貪): 1. to be greedy; to lust after, 2. to embezzle; to graft, 3.
to prefer, 4. to search for; to seek, 5. corrupt

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>

#64 - 𝍅沈 = #515 - LAWFULNESS
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

APPRAISAL #9: Bloodstained, the hard steel (血如剛)
Sinks into the forehead. (沈於顙)
First a master, but later mined. (前屍後喪)
FATHOMING #9: Bloody steel sunk in the head (血剛沈顙)
MEANS: In the end, defeated by greed. (終以貪敗也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>

#74 - 𝍏䦯 = #525 - TRUSTWORTHINESS
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)

APPRAISAL #5: Gnawing bones, he breaks his teeth— (齧骨折齒)
Enough to fill a crock. (滿缶)
FATHOMING #5: Gnawing bones and breaking teeth (齧骨折齒)
MEANS: He greatly covets profit. (大貪利也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:求>

qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. to aspire to, 5. to be avaricious; to be greedy; to covet, 6. to attract,
7. to bribe, 8. Qiu, 9. to demand, 10. to end

"BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE LAW (ie. shǒu fǎ (守 法): TO ABIDE BY THE LAW AS COGITO #57 - 𝌾守 = #508 / #40 - 𝌭法 = #491),
AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE
THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW; AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND (ie. APPRAISALS #2
/ #3 TO COGITO #64 - 𝍅沈 = #515 - LAWFULNESS),

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:67>

#67 - 𝍈晦 = #518
COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)

APPRAISAL #2: Blindly forging ahead, he meets obstructions. (盲征否) FATHOMING #2: Blindly marching into obstacles (盲征否)
MEANS: Clearly, he does not see the Way. (明不見道也)

máng (盲): 1. *BLIND*, 2. hazy; dim, 3. to gaze, 4. a blind person, 5.
*A* *PERSON* *LACKING* *SOME* *SPECIFIC* *KNOWLEDGE*, 6. thoughtlessly,
7. *UNPERCEPTIVE*; shortsighted

#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)

APPRAISAL #1: In *DARKNESS*, he makes himself small, (冥自少)
Becoming consummately humble. (眇于謙)
FATHOMING #1: In obscurity, self­-deprecation (冥自少)
MEANS: He conceals his humility. (不見謙也)

miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to stare; to examine, 5. remote, 6. to the utmost, 7. sublime

A LIGHT OF THEM WHICH ARE IN *DARKNESS*, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN
THE LAW.

THOU THEREFORE WHICH TEACHEST ANOTHER (ie. APPRAISAL #3 TO COGITO #68 -

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

(H1254): {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal)
to shape, fashion, create (always with God as subject); 1a1) of heaven
and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) *OF* *BIRTH*; 1b3) *OF* *SOMETHING* *NEW*;
1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to
be fat; 1d1) (Hiphil) to make yourselves fat;

#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200]
= phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) *NATURE*; 1a) *THE*
*NATURE* *OF* *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*;
1a1) as opposed to what is monstrous, abnormal, perverse; 1a2) as
opposed what has been produced by the art of man: the natural branches,
i.e. branches by the operation of nature; 1b) birth, physical origin;
1c) a mode of feeling and acting which by long habit has become nature;
1d) the sum of innate properties and powers by which one person differs
from others, distinctive native peculiarities, natural characteristics:
the natural strength, ferocity, and intractability of beasts;

Whereas Congress recognizes the historical tradition of ethical values
and principles which are the basis of civilized society and upon which
our great Nation, the United States of America, was founded;

Whereas President GREORGE W. BUSH, distinguished leader of our great
Nation, stated "Ethical values are the foundation for civilized society.
A society that fails to recognize or adhere to them cannot endure.";

Whereas these ethical values and principles have been the comer-stone of society since the dawn of civilization when they were known as the Seven Noahide Laws;

Whereas the Grovernment of the United States and its citizens are
committed to the ideals of social equity and the right of each and every person to share in the bounty the world has to offer—ideals deeply
rooted in our Nation's history and boldly affirmed by the miraculous
changes of the past year;

Whereas our Nation has recently witnessed the beginning triumph of these values through wonders around the world of biblical proportions;

Whereas the end of the Cold War heralds the beginning of an era where individual rights and human dignity become paramount and where the dream
of a world in which material and spiritual deprivation is replaced by
human kindness and compassion becomes a reality; <https://www.congress.gov/102/statute/STATUTE-106/STATUTE-106-Pg102.pdf>

And therefore your saying NOTHING WORTHWHILE as reluctance to speak
against a clear instance of intellectual JEWISH dishonesty exhibited by
the MORAL PROSCRIPTIONS marked with the CHINESE: 貪財 (tāncái) / 貪求 (tānqiú) glyph conveying equivalent FIRST PRINCIPLES despite a lack of
any documented SEVEN day cosmogony until later antiquity as you'd know:
"TIME IS WHAT CANNOT BE OVERCOME."

Much of the work of RAOUL BIRNBAUM speaks to this issue. I have put
"schools" in quotation marks to indicate my own distrust of the attempt
by many scholars to pigeonhole the works of various thinkers into
different "schools," including Confucianism, Taoism, Legalism, and
Mohism. YANG HSIUNG himself was always careful to discuss individual philosophers; at no point in either the FA YEN (MODEL SAYINGS) or the
T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) does he appear to envision
close links between members of a "school." LAO TZU and CHUANG TZU, for example, are treated separately in the FY, though the two masters have
often been lumped together as "Taoists." Mencius and Hsün tzu are also treated separately, rather than as "Confucians.'' At the same time, we
must remember that well before Yang's time, thinkers had been identified
as members of a particular philosophical "line" (chia   ) numerous
concepts from thinkers outside the Confucian "school" identified by
Ssu­ma T'an. See FY 4:10, for example. For more on the erroneous
appellation of "schools," [NYLAN, page 472]

Even in the Confucian canon alone, a single passage by the same
classical authority may use the one character ming to denote two or
three different things, since older ideas of ming (or Decree) continued
to be used alongside newer usages. As a student of archaic language
script, YANG HSIUNG was in a better position than most to separate the tangled strands of linguistic convention. He surely knew that early Chou bronze inscriptions used an archaic form of ming as an alternate form of
the character ling, which indicates a superior's orders to his
subordinates. Typically, ming was associated with the king's decrees of investiture COGITO: #81 - FOSTERING (YANG) - 𝍖養 = #532 [#72, #63, #75, #4, #81] to his inferiors and with Heaven's decree to its chief representative, the king. [NYLAN, page 36]

<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295>

#776 - ONTIC CHECKSUM TOTAL: #210 as [#50, #300, #20, #400, #6] =
nishkâh (H5393): {UMBRA: #375 % #41 = #6} 1) chamber, *ROOM*, cell;

#570 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #100] /
#575 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #100, #5] = ʻâthaq
(H6275): {UMBRA: #570 % #41 = #37} 1) to move, proceed, advance, move
on, become old, be removed; 1a) (Qal); 1a1) to move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1) to move forward, proceed,
move on; 1b2) to remove; 1b3) *TO* *TRANSCRIBE*;

#152 - MALE CHECKSUM TOTAL: #278 as [#6, #70, #10, #50, #10, #6] /
#187 - MALE CHECKSUM TOTAL: #278 as [#2, #70, #10, #50, #10, #5, #40] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES* (fig.); 1b) spring, fountain;

#700 - FEME CHECKSUM TOTAL: #295 as [#80, #1, #100, #1, #200, #8, #40,
#70, #200] = parásēmos (G3902): {UMBRA: #700 % #41 = #3} 1) marked
falsely, spurious, counterfeit: as a coin; 2) marked beside or in the
margin; 2a) so noteworthy words, which the reader of a book marks on the margin; 3) *NOTED*, *MARKED*, *CONSPICUOUS*, *REMARKABLE*; 3a) of
persons in a bad sense, notorious; 4) marked with a sign: a ship marked
with the image or figure of Dioscuri (Castor and Pollux);

    #295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, #60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, royal chair;

The ruling GREEK-EGYPTIAN EMPEROR PTOLEMY gathered 72 Torah sages, had
them sequestered in 72 separate *ROOMS*, and ordered them to each
produce a translation. On the 8TH OF TEVET / 20 DECEMBER? of the year
3515? from creation (246 BCE) they produced 72 *CORRESPONDING* *TRANSLATIONS*, *INCLUDING* *IDENTICAL* *CHANGES* in 13 places (where
they each felt that a literal translation would constitute a corruption
of the Torah's true meaning). This Greek rendition became known as the Septuagint, "of the seventy" (though later versions that carry this name
are not believed to be true to the originals). Greek became a
significant second language among Jews as a result of this translation. <https://www.chabad.org>

According to an early Chou formulation, the Decree of Heaven (T'ien
ming) was a special form of covenant. The covenant essentially
stipulated that Heaven agrees to support a certain dynastic line so long
as the throne, in return, promotes the well­being of its subject people. Four notable features of this covenant colored all subsequent
discussions of ming:

First and foremost, the Decree of Heaven presupposed a strong connection between Heaven and Man, though the earliest texts are preoccupied with
the "One Man," the ruler.

Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."

Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.

Fourth, the Decree of Heaven promised Heaven's support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the covenant was in force." [NYLAN, page 36]

NERO FUDDLES WHILE ROME BURNS SEEMINGLY HAS ANALOGIES TO SENILE US PRESIDENTIAL ROSARY DEVOTIONS [méi guī (玫瑰): rose flower; jīng (經): devotion; jīng guò (經過): course] V'S WAR OF THE ROSES [méi guī zhàn zhēng (玫瑰戰爭)]

#31 - 𝌤裝 = #482
COGITO: [#79, #26, #30, #9, #54] as #31 - PACKING (CHUANG)

APPRAISAL #6: Through six junctions and round nine roads, (經六衢周九路)
No limits on their course, they ply their trade. (不限其行賈)
FATHOMING #6: Through six junctions (經六衢)
MEANS: Itinerant merchants conduct their business. (商旅事一也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:經>

jīng (經): 1. to go through; to experience, 2. a sutra; a scripture, 3. warp, 4. longitude, 5. often; regularly; frequently, 6. to administer;
to engage in business; to run; to operate; to manage, 7. a woman's
period, 8. to bear; to endure, 9. *TO* *HANG*; *TO* *DIE* *BY*
*HANGING*, 10. classics, 11. to be frugal; to save, 12. *A* *CLASSIC*;
*A* *SCRIPTURE*; *CANON*, 13. a standard; a norm, 14. a section of a Confucian work, 15. to measure, 16. human pulse, 17. menstruation; a
woman's period

#25 - 𝌞爭 = #476
COGITO: [#65, #29, #79, #13, #23] as #25 - CONTENTION (CHENG)

HEAD: YANG CH'I overflows everywhere. It is "neither onesided, nor
partial," so that things vie against one another in competition, with
each one following its own proper model. (陰氣汜施。不偏不頗。物輿爭訟。
各遵其儀)

APPRAISAL #1: Contend best by not contending. (爭不爭)
Retire to obscurity. (隱冥)
FATHOMING #1: In contending, not contending (爭不爭)
MEANS: This is the normal course of the Way. (道之素也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爭>

#32 - 𝌥衆 = #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)

APPRAISAL #3: As conscripts load the carts (軍或累車)
A soldier pushes wife and child away. (丈人摧孥)
While rifts inside grow wider. (內蹈之瑕)
FATHOMING #3: That some in the army load carts (軍或累車)
MEANS: Councils of war draw harm within. (廟戰內傷也)

APPRAISAL #5: Pitched battles to the din of bell and drum: (躆戰喈喈) Like bears, like demons they clash. (若熊若螭)
FATHOMING #5: Locked in combat, clash! clash! (躆戰喈喈)
MEANS: He is king by brute force alone. (恃力作王也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰>

zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to
shudder; to tremble, 4. Zhan, 5. *TO* *DEBATE*; *TO* *DISPUTE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爭>

zhēng (爭): 1. to compete; to struggle; to fight; to contend; to strive,
2. to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
differ; to vary, 5. *TO* *ADVISE* *AGAINST*, 6. how; what way; what, 7.
very; extremely

But the indecency of which you speak as "IDEAS ARE INDEPENDENTLY
DEVELOPED IN DIFFERENT CULTURES" having a DIVINATION, NECROMANCY (eg:
THE SENILE US PRESIDENTIAL ROSARY DEVOTIONS BY A CATHOLIC
CHRISTO-FASCIST IN DENIAL) or an ASTROLOGICAL / ZODIAC BASIS: "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew
God, they glorified him not as God, neither were thankful; but became
vain in their imaginations, and their foolish heart was darkened.
Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things." [Romans 1:20-23]

It must be a common disease amongst especially AMERICANS given that
during a 8 FEBRUARY 2024 press conference, US PRESIDENT BIDEN told
reporters, “My memory is fine.” In response to Hur’s report, Biden said,
“I’m well-meaning, and I’m an elderly man, and I know what the hell I’m
doing. I’ve been president. I put this country back on its feet. I don’t need his recommendation.”

“Let me tell you something. Some of you have commented. I wear, since
the day he died every single day, the rosary he got from our Lady of …” Biden continued before suddenly appearing to forget which parish his
son’s rosary came from [or that during his "bury my disgraced corpse in this place" tour of IRELAND imputed our DEMOCRACY]. <https://americanmilitarynews.com/2024/02/videos-biden-forgets-things-in-speech-defending-his-memory/>

#46 - 𝌳廓 = #497
COGITO: [#35, #75, #15, #56, #39] as #46 - ENLARGEMENT (K'UO)

[#35 {@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35)} #75 {@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH
(#110 - MALE DEME IS UNNAMED {%30})}
#15 {@3: Sup: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25}); Ego:
15 - REACH: TA (#125)}
#56 {@4: Sup: 19 - FOLLOWING: TS'UNG (#127); Ego: 56 - CLOSED MOUTH:
CHIN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} /
I AM NOT ONE WHO CURSETH THE KING{%35})}
#39] {@5: Sup: 58 - GATHERING IN: HSI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 39 - RESIDENCE: CHU (#220 - I CURSE NOT A GOD
{%38} / I CURSE NOT A GOD {%38})}

TELOS TOTAL: #220

<http://www.grapple369.com/Savvy/?male:185&feme:220&ontic:586&deme:438&idea:220>

ONTIC CHECKSUM TOTAL: #586

DEME CHECKSUM TOTAL: #438

#949 - FEME CHECKSUM TOTAL: #220 as [#2, #1, #300, #40, #200, #6, #400]
= ʼashmurâh(H821): {UMBRA: #546 % #41 = #13} 1) watch (a period of
time), *NIGHT*-*WATCH*;

On Friday, 15 JULY 2022, at the end of his formal visit to the
Palestinian Authority, US PRESIDENT BIDEN's convoy headed [ie. jīng guò (經過): *TO* *GO* *THROUGH*] toward Manger Square. Saint Catherine’s, adjacent to the basilica, is where the Latin Patriarch of Jerusalem traditionally holds the crowded *MIDNIGHT* Mass on Christmas Eve. Last Friday, anticipating Mr. Biden’s visit, it was empty.

#11 - 𝌐差 = #462
COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)

APPRAISAL #4: Passing over small acts of goodness, (過小善善)
He will not overcome. (不克)
FATHOMING #4: Foregoing small acts of goodness (過小善)
MEANS: He cannot reach greatness. (不能至大也)

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL* *ON*

#220 as [#10, #100, #4, #40, #6, #50, #10] = qâdam (H6923): {UMBRA: #144
% #41 = #21} 1) to meet, come or be in front, confront, go before; 1a) (Piel); 1a1) to meet, confront, come to meet, *RECEIVE*; 1a2) to go
before, go in front, be in front; 1a3) to lead, be beforehand,
anticipate, forestall; 1b) (Hiphil); 1b1) to come in front; 1b2) to
confront, anticipate;

#570 - MALE CHECKSUM TOTAL: #185 as [#10, #4, #200, #300, #50, #6] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; I) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

“After going to the grotto he came to Saint Catherine’s Church, where I #220 - *RECEIVED* him,” Father Faltas said, in an exclusive interview
with America. “He arrived with the Custos and only one Secret Service agent.”

“He took a rosary out of his pocket, saying, ‘I ALWAYS PRAY WITH A ROSARY,’ and remembered his son Beau. He cried. He was very emotional,” Father Faltas said, about the moment in which Mr. Biden kneeled alone in
a wooden pew, the rosary in his hands, and *PRAYED*.

#868 - FEME CHECKSUM TOTAL: #220 as [#30, #2, #400, #6, #30, #400] = bᵉthûwlâh(H1330): {UMBRA: #443 % #41 = #33} 1) *VIRGIN*;

-- THE HAIL MARY --

"Hail Mary, full of grace, the Lord is with you;
blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners
now and at the hour of our death. (#469 / #386)
Amen." (#486 / #401)

#220 as [#40, #80, #50, #10, #40] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b) presence, person; 1c) *FACE* (*OF* *SERAPHIM* *OR* *CHERUBIM*); 1d) face (of animals); 1e) face, surface
(of ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with prep;
1g1) in front of, before, to the front of, in the presence of, in the
face of, at the face or front of, from the presence of, from before,
from before the face of;

YOUTUBE: "Queen (Sister Act - Hail Holy)"

<https://www.youtube.com/watch?v=ctjG4MjJwEA>

#1576 - MALE CHECKSUM TOTAL: #469 as [#1, #50, #1, #3, #20, #1, #200,
#300, #800, #200] = anankastōs (G317): {UMBRA: #1576 % #41 = #18} 1) by *FORCE* *OR* *CONSTRAIN*;

#929 - MALE CHECKSUM TOTAL: #486 as [#1, #80, #70, #20, #100, #10, #9,
#8, #200, #70, #50, #300, #1, #10] = apokrínomai (G611): {UMBRA: #452 %
#41 = #1} 1) *TO* *GIVE* *AN* *ANSWER *TO* *A* *QUESTION* *PROPOSED*,
*TO* *ANSWER*; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;

#161 - ONTIC CHECKSUM TOTAL: #586 as [#10, #70, #50, #6, #20, #5] =
ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify,
respond as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be
answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER* *TUNEFULLY*;
1d) (Qal) to dwell;

Mr. Biden appeared to still be affected by the experience when he got up
and began walking around Saint Catherine’s. “To his left, a group of children began to *SING* for him—I don’t remember which song—but a group
of kids from the Terra Sancta school, from different grades, began singing,” Father Faltas said, “and this seemed to comfort him.

#1351 - DEME CHECKSUM TOTAL: #438 as [#80, #10, #1, #200, #800, #200,
#10, #50] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to *LAY* *HOLD* *OF*; 2) to take, capture; 2a) of fishes; 3) to apprehend; 3a) of a man,
in order to imprison him;

“He walked right into the group of them, *HUGGING* *THEM*, and composed himself with them. He spoke of his son, and a barrier seemed to fall. It
was his choice to join them. He wanted to go and kiss the children.”

And then the president turned to leave. “He said goodbye to the
Franciscans at the door and went on his way,” Father Faltas said. Mr.
Biden drove from Bethlehem to Jerusalem, only six miles away, where he boarded a helicopter for a departure ceremony at Tel Aviv’s Ben Gurion Airport, from which he flew directly to Jeddah, in Saudi Arabia. <https://www.americamagazine.org/faith/2022/07/19/joe-biden-bethlehem-church-243380>

cè (測): 1. to measure, 2. to test, 3. a measure of depth, 4. clear, 5. interrogate with torture, 6.deep, 7. to conjecture; to estimate

The CRUX of the matter is that there are 2 x #364 = #728 cosmological considerations within the T'AI HSŨAN CHING by YANG HSIUNG associated to
the TETRAGRAMS in conformity with the GRAND INCEPTION (Tàichū: 太初) [TETRA: #36 / #7] new moon 🌑 on 21 DECEMBER 104 BCE (103 BCE with #0
CE) + 32 x 19 metonic lunar cycles = #505 CE as MALKUTH (kingdom) - IN CONTENTION WITH THE BIPARITE #15 ... #34 ... #65 ... #111 ... #175 ... #260... #369 as #71 - ROMAN DICTATORSHIP WORLDVIEW ... 21 DECEMBER 2006
... 21 DECEMBER 2025) and the notion of TRIPARTITE NUMBER: "Confucians
of the Western Han dynasty (206 B.C.­A.D. 8) presumed philosophical consistency in the Changes text for several reasons. Tradition told them
that the Changes had originated in a set of cosmic emblems (three­-line graphs called "trigrams") invented by the first culture­ hero, and then expanded by successive great sages of hoary antiquity into the
well­-known six­-line graphs ("hexagrams"), which are 64 in number [as equivalent to a concept of BIPARTITE #1080 - HETEROS NUMBER in
expressing a TENET PRINCIPLE: #57, #43, #41, #39, #25 of ROMAN
GOVERNANCE]. One popular legend also depicted the mature Confucius
diligently studying the Changes text to perfect his understanding. For
these reasons, Han scholars looked to the Changes to express a PERFECT
VISION OF SAGEHOOD AND THE COSMOS. Despite the frustrations occasioned
by the incredible diversity of the Changes text, Han scholars worked
hard to find underlying principles in the sequence of hexagrams and
their internal structure. In seeking structure in the Changes, they
found structure [IN CONSTITUTING A FINELY GRADED SEQUENCE OF EIGHTY-­ONE PHASES IN THE ANNUAL CYCLE, A VIRTUAL COSMIC PATTERN IN THE FORM OF A METAPHYSICAL PROSE­-POEM, PAGE 15]; and where there was none to find,
they invented structure to satisfy their need for coherence." [NYLAN,
page 7]





It is therefore a distinct SOVEREIGN claim as a SCHOOL OF THOUGHT
(bottom) which by its COURSE-trochos of NATURE-genesis [James 3:6] then differs to the LUOSHU SQUARE DEPENDENCY (ie. the centre 3x3 matrix to
the Graeco-Roman Square pairs as a DOMINION control to the LUOSHU Square anchors and the hypotenuse similarly to the #71 - DOMINION array)
conception of NATURE as GRECO-ROMAN #71 - WORLDVIEW (top) OF
CHRISTO-FASCISM OF WHICH THE IRISH CATHOLIC US PRESIDENT IS AN ADHERENT
as then a distinct but nonetheless common COSMOGONY expressed as the
TORAH of 49J1W2D (49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN: "Wherefore I [did] ordain for thee the year-weeks and the years and the jubilees: there are forty-nine jubilees from the days of Adam until this
day, and one week and two years and there are yet forty years to come (literally “distant”) for learning the COMMANDMENTS OF THE LORD..." [Jubilee 50:4]

It must have been an acute aspiration over an IMPUTATION TO A LACK OF ACADEMIC INTEGRITY which was the cause for your reply "MANY IDEAS ARE INDEPENDENTLY DEVELOPED IN DIFFERENT CULTURES" since I previously @ 1642 HOURS ON 28 JANUARY 2023 conveyed to you the entire COGITO PENTAMORPH
ARRAY and NEURAL LINGUISTIC PRAGMA with #451 - PRAXIS OR RATIONALITY COEFFICIENT as HEBREW / GREEK correspondences being a common cosmogony
and nomenclature of an anthropocentric sapient humanity to which
cohesion of thought (ie. whether mythos or fact as scientific views of temporality and consciousness instantiation here and now) occurs.

But let's raise some reasonable points of CULPABILITY that you have with
your published translation and commentary of the CHINESE DAOist text
known as THE CANON OF SUPREME MYSTERY published in 4 BCE  pertaining to EMPIRE GOVERNANCE

--  c. 1626 CE edition of the book in HARVARD LIBRARY
--  1922 edition of the book (et al) source with UNIVERSITY OF CALIFORNIA --  1927 edition of the book (et al) source with UNIVERSITY OF MICHIGAN

The ENGLISH BILL OF RIGHTS (1689) allowed Protestant citizens of England
to "have Arms for their Defence suitable to their Conditions and as
allowed by Law" right to bear arms "when Papists were both Armed and
Imployed contrary to Law" was an inspiration for the American Bill of
Rights. Both require jury trials, contain a right to keep and bear arms, prohibit excessive bail and forbid "cruel and unusual punishments". Many liberties protected by state constitutions and the Virginia Declaration
of Rights were incorporated into the Bill of Rights. Upon the arrival of
the American Revolution, many of the rights guaranteed by the Federal
Bill of Rights were recognized as being inspired by English law. A substantial body of thought had been developed from the literature of republicanism in the United States, typically demonstrated by the works
of John Adams, who often quoted Blackstone and Montesquieu verbatim, and applied to the creation of state constitutions.

THE PRESENT BORDER CRISIS AND THE LACK OF ITS DEFENCE BY ARMED MILITIA
WHO PREFER TO SLAUGHTER PEOPLE WITHIN SCHOOLS, DISCOS, SUPERMARKETS OR
IN THE STREETS CONVEYS A CLEAR AMBIGUITY ABOUT THE NATURE OF CITIZEN
RIGHTS AND AVARICIOUS "GREED IS GOOD" WANT.

While the ideas of unalienable rights, the separation of powers and the structure of the Constitution were largely influenced by the European Enlightenment thinkers, like Montesquieu, John Locke and others,
Benjamin Franklin and Thomas Jefferson still had reservations about the existing forms of government in Europe.[100] In a speech at the Constitutional Convention Franklin stated, "We have GONE BACK TO ANCIENT HISTORY FOR MODELS OF GOVERNMENT, and examined different forms of those Republics ... And we have viewed modern States all round Europe but find
none of their Constitutions suitable to our circumstances."

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For
two thousand years the expression "CAESAR" personified the supreme
authority. The Japanese also have their own expression to indicate the highest authority: they say "Tenno", which means "Son of Heaven". The Japanese are still at the point where we were sixteen hundred years ago, before the Church crept into the affair.” [page 174]

Given the meta-descriptive principles of tetragrams #1 - 𝌆中 = #452 - CHINA to which we have assigned a #451 - praxis of rationality
co-efficient and a pentamorphic COGITO: [#67, #14, #35, #15, #19] as #1
- CENTRE (CHUNG) ARRAY are entirely UNIVERSAL VALUES of humanism.

The #CENTER (205 <-> 164) intersection of the 9x9x9 = 729 appraisals and nomenclature as its ONTIC premise being an extension of the COGITO to
include the SEPTET VOLUNTĀTIS / TRANSFORMATIVE PROTOTYPES OF ANTIQUITY produces the IDEA TEMPLATE TO QUEEN VICTORIA's LETTERS PATENT.

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

You may have different semantics and political consensus but at core it
is a common anthropocentric / cosmogonic reality.

We had sometime ago provided Oxford University (never a response) with details of HITLER'S TABLE TALK anchoring [#26, #34, #30, #33] by
exhibiting an equivalent locus as referencing (ie. knowledge likely
being associative with Japanese Sino conquest) to the CANON OF SUPREME MYSTERY as then unequivocally associated to the LUO SHU #369 MAGIC
SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 / #540 - STOICHEION OF
THE KOSMOS) PRINCIPLE but also seemingly conforming to the #249 - SATOR?
/ #205 - TENET? / #161 - ROTAS? contrivance (ie. as field for spacial
watch / actionable zones rather than 5 x #73 cyclical progression
stages) of the BIPARTITE NUMBER (@1 - FASCISM IS A RETURN TO THE
TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE GREATEST ROMAN
INVENTION) PARADIGM as being pseudo metaphysics.

REDUCTIO AD HITLERUM [#33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed
once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>

REDUCTIO AD HITLERUM [#26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13
FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone who
runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison at
once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page 309]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

REDUCTIO AD HITLERUM [#34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS
IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist educated in
an ecclesiastical college! Our newspapers ought to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*]
together in Moscow!" [page 636]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>

REDUCTIO AD HITLERUM [#30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the raddled old
whore of journalism, picked up a few crumbs. Churchill is an
*UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
    #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that

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