XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic
#990 - ONTIC CHECKSUM TOTAL: #376 as [#40, #300, #40, #10, #600] =
shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) *HEAVEN*, heavens, sky;
1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the
visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
#2170 - ONTIC CHECKSUM TOTAL: #376 as [#600, #100, #400, #200, #70,
#800] = chrysóō (G5558): {UMBRA: #2170 % #41 = #38} 1) *TO* *ADORN*
*WITH* *GOLD*, *TO* *GILD*; 1a) of a woman ornamented with gold so
profusely that she seems to be gilded;
#902 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #30, #70] = bâlaʻ (H1104): {UMBRA: #102 % #41 = #20} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) *TO* *SWALLOW*
*UP*, *ENGULF*; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual)
to be swallowed up; 1e) (Hithpael) to be ended;
#1070 - MALE CHECKSUM TOTAL: #331 as [#200, #300, #1, #9, #5, #50, #300,
#5, #200] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or
make to stand, to place, put, set; 1a) to bid to stand by, [set up];
1a1) in the presence of others, in the midst, before judges, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*),
*TO* *ESCAPE* *IN* *SAFETY*; 1b3) to establish a thing, cause it to
stand; i) to uphold or sustain the authority or force of anything; 1b4)
to set or place in a balance; i) to weigh: money to one (because in very
early times before the introduction of coinage, the metals used to be
weighed); 1b5) to stand; i) to stand by or near; 1) to stop, stand
still, to stand immovable, stand firm; 11) of the foundation of a
building; 2) to stand; 21) continue safe and sound, stand unharmed, to
stand ready or prepared; 22) to be of a steadfast mind; 23) of quality,
one who does not hesitate, does not waiver;
YOUTUBE: "FLORENCE + THE MACHINE - HEAVEN IS HERE"
<
https://www.youtube.com/watch?v=Q4Ez9pitRJ0>
"MORE CATHOLIC TASTE THAN THE DEVIL
ALL GILDED AND GOLDEN, YES, I'M YOUR GIRL
HELL, IF IT GLITTERS, I'M GOING"
<
http://www.grapple369.com/Savvy/?male:407&feme:342&ontic:168&deme:155>
{@7: Sup: 49 - FLIGHT: T'AO (#407); Ego: 20 - ADVANCE: CHIN (#342)}
ONTIC CHECKSUM TOTAL: #168
DEME CHECKSUM TOTAL: #155
#1155 - MALE CHECKSUM TOTAL: #407 as [#400, #80, #5, #100, #8, #500, #1,
#50, #10, #1] = hyperēphanía (G5243): {UMBRA: #1155 % #41 = #7} 1)
pride, haughtiness, arrogance; 2) the character of one who, with a
*SWOLLEN* *ESTIMATE* *OF* *HIS* *OWN* *POWERS* *OR* *MERITS*, *LOOKS*
*DOWN* *ON* *OTHERS* *AND* *EVEN* *TREATS* *THEM* *WITH* *INSOLENCE*
*AND* *CONTEMPT*;
#666 - FEME CHECKSUM TOTAL: #342 as [#1, #80, #70, #30, #30, #400, #40,
#5, #9, #1] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy;
1a) to put out of the way entirely, abolish, put an end to ruin; 1b)
render useless; 1c) to kill; 1d) to declare that one must be put to
death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
*MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed; 2)
to destroy; 2a) to lose;
#2076 - ONTIC CHECKSUM TOTAL: #168 as [#5, #200, #300, #5, #500, #1,
#50, #800, #40, #5, #50, #70, #50] /
#2262 - ONTIC CHECKSUM TOTAL: #168 as [#5, #200, #300, #5, #500, #1,
#50, #800, #200, #1, #200] = stephanóō (G4737): {UMBRA: #1926 % #41 =
#40} 1) to *ENCIRCLE* *WITH* *A* *CROWN*, to crown: the victor in a
contest; 2) to adorn, to honour;
#861 - ONTIC CHECKSUM TOTAL: #168 as [#2, #3, #200, #6, #50, #600] =
gârôwn (H1627): {UMBRA: #259 % #41 = #13} 1) neck, throat; 1a) *NECK*;
1b) throat; 1b1) of open sepulchre (fig.);
#927 - DEME CHECKSUM TOTAL: #155 as [#3, #5, #400, #200, #8, #300, #1,
#10] = geúomai (G1089): {UMBRA: #529 % #41 = #37} 1) to taste, to try
the flavour of; 2) to *TASTE*; 2a) i.e. perceive the flavour of, partake
of, enjoy; 2b) to feel, make trial of, experience; 3) to take food, eat,
to take nourishment, eat;
On 7/1/2024 12:42, dolf wrote:
DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
PENTAMORPHIC NORMALISATION module then enables the traversal of the
temporal heuristic so that we may observe any metaphysical connection
between the pentamorphic dynamic relativity to contingency of cause and effect.
What we understand thereby is the occurrence of recurrent TEMPORAL PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
#451 - PRAXIS function of #491 - AGENCY within a democracy whether
POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
etc...
But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
which would then require mediation (eg: temporal / action cohesion of
the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as
subconscious) within NOUS #39:
CANON (太) #39 - RESIDENCE (CHU) = [#17, #30, #39, #8, #7]
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; *TO* *ACCUMULATE*, 7. unexpectedly, 8. to sit down, 9. *TO*
*POSSESS*, 10. to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative particle


<
http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>
#490 as [#2, #8, #20, #40, #400, #20] = chokmâh (H2451): {UMBRA: #73 %
#41 = #32} 1) *WISDOM*; 1a) skill (in war); 1b) wisdom (in
administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
religious affairs); 1e) wisdom (ethical and religious);
#56 - 𝌽唫 = #507
APPRAISAL #6: (原)
yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to pardon,
7. Yuan
CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] / [MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]
<
http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>
#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR* *ECLIPSES*?) zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment
CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] / [MALE:
#129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]
<
http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>
chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF*
*THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning,
11. destiny, 12. Chen
huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
harm, 4. to suffer harm
WITH CHINESE HAN OMEN LITERATURE SOLAR ECLIPSE OFTEN WERE CONSIDERED TO PORTENDED USURPATION OF THE ROYAL POWER (YANG):
- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|
WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
#393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
(AEST) - EXMOUTH
CONCLUDING AUGUSTI NUMEN / TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON
#44 - 20 APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
I: 28 JULY 1914 to 11 NOVEMBER 1918]
- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
CHARLES III ACTUAL BIRTHDAY
KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
2026.
#490 as [#6, #8, #9, #1, #400, #10, #50, #6] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin;
2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*; 2c) punishment for sin;
2d) sin-offering; 2e) purification from sins of ceremonial uncleanness;
"BUT OF THE FRUIT OF THE TREE WHICH IS IN THE *MIDST*-H8432 OF THE
GARDEN, GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE TOUCH
IT, LEST YE *DIE*-H4191. AND WHEN THE WOMAN *SAW*-H7200 THAT THE TREE
WAS GOOD FOR FOOD, AND THAT IT WAS *PLEASANT*-H8378 TO THE EYES, AND A
TREE TO BE DESIRED TO MAKE ONE WISE, SHE TOOK OF THE FRUIT THEREOF, AND
DID EAT, AND GAVE ALSO UNTO HER HUSBAND WITH HER; AND HE DID EAT...
[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
30, {@2: Sup: 47 - PATTERN: WEN (#64); Ego: 30 - BOLD RESOLUTION: YI (#47)}
39, {@3: Sup: 5 - KEEPING SMALL: SHAO (#69); Ego: 39 - RESIDENCE: CHU
(#86 - I AM NOT A ROBBER OF FOOD {%10})}
8, {@4: Sup: 13 - INCREASE: TSENG (#82 - MALE DEME IS UNNAMED {%11});
Ego: 8 - OPPOSITION: KAN (#94)}
7] {@5: Sup: 20 - ADVANCE: CHIN (#102 - I AM NOT RAPACIOUS {%4}); Ego: 7
- ASCENT: SHANG (#101)}
<
http://www.grapple369.com/Savvy/?date:2024.1.7&bible:genesis@3:3&male:102&feme:101&ontic:188&deme:82&idea:101>
TELOS TOTAL: #101 as [#50, #1, #20, #30] / [#1, #20, #30, #10, #40] =
ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to *EAT*, devour, burn up,
feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour,
slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects -
ie, pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3)
to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat,
feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to
cause to eat; 1e) (Piel); 1e1) consume;
ONTIC CHECKSUM TOTAL: #188
DEME CHECKSUM TOTAL: #82
#493 - MALE CHECKSUM TOTAL: #102 as [#40, #3, #50, #400] = ginnâh
(H1594): {UMBRA: #58 % #41 = #17} 1) *GARDEN*;
#101 - FEME CHECKSUM TOTAL: #101 as [#5, #6, #4, #10, #70, #6] /
#101 - FEME CHECKSUM TOTAL: #101 as [#6, #1, #4, #70, #20] = yâdaʻ
(H3045): {UMBRA: #84 % #41 = #2} 1) to *KNOW*; 1a) (Qal); 1a1) to know;
i) to know, learn to know; ii) to perceive; iii) to perceive and see,
find out and discern; iv) to discriminate, distinguish; v) to know by experience; vi) to recognise, admit, acknowledge, confess; vii) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself;
#428 - ONTIC CHECKSUM TOTAL: #188 as [#2, #400, #6, #20] /
#433 - ONTIC CHECKSUM TOTAL: #188 as [#2, #400, #6, #20, #5] /
#458 - ONTIC CHECKSUM TOTAL: #188 as [#2, #400, #6, #20, #20, #10] /
#488 - ONTIC CHECKSUM TOTAL: #188 as [#2, #400, #6, #20, #5, #50, #5] =
tâvek (H8432): {UMBRA: #426 % #41 = #16} 1) midst, middle; 1a) *MIDST*, middle; 1b) into, through (after verbs of motion); 1c) among (of a
number of persons); 1d) between (of things arranged by twos); 1e) from
among (as to take or separate etc);
#813 - DEME CHECKSUM TOTAL: #82 as [#6, #400, #1, #6, #400] /
#853 - DEME CHECKSUM TOTAL: #82 as [#6, #400, #1, #6, #400, #40] =
taʼăvâh (H8378): {UMBRA: #412 % #41 = #2} 1) *DESIRE*; 1a) desire, wish, longings of one's heart; 1a1) lust, appetite, covetousness (bad sense);
1b) thing desired, object of desire;
#462 - DEME CHECKSUM TOTAL: #82 as [#10, #6, #40, #400, #6] /
#846 - DEME CHECKSUM TOTAL: #82 as [#6, #400, #40, #400] /
#490 as [#40, #40, #10, #400] / [#40, #400, #10, #40] = mûwth (H4191):
{UMBRA: #446 % #41 = #36} 1) to *DIE*, kill, have one executed; 1a)
(Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to
die, perish (of a nation); 1a4) to die prematurely (by neglect of wise
moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;
AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO
*KNOW*-H3045 GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND, AND
TAKE ALSO OF THE TREE OF LIFE, AND *EAT*-H398, AND LIVE FOR EVER:"
[Genesis 3:3, 6, 22]
Whilst we have advanced our consideration towards the articulation of
COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored within
the Savvy.GNOSIS.CANON, we don't presently know whether unconscious
intention is entirely the product of a BIPARTITE NUMBER coercion as
chimeric stimulus or whether this is manifested by temporality as an
implicit AUTONOMY of the TRIPARTITE NUMBER paradigm.
For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX
INTEROPERABILITY as its transcendent AESTHETIC such that our informal
research postulation on whether it is actioned as a product of this
instance of BIPARTITE NUMBER PARADIGM coercion:
#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)
#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)
Or rather it is entirely contingent upon the TEMPORAL FABRIC as then
reasonably causal #43 --> #63 - WATCH / #50 --> #70 - SEVERANCE for any subsequent action and arbitrarily a mitigation to any adverse effect can
occur by impetus of previous temporal / action steeping against any
existing CORPUS OF EXPERIENCE
#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?
#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?
The paradox of COGITO, ERGO SUM ‘I THINK THEREFORE I AM’ as it relates
to the #287 = INTELLECTUS AS GENITIVE VOLUNTĀTIS is the provisional consideration of #351 - IMPEDANCE (nâshâʼ (H5377): *BEGUILE*, *DECEIVE*)
vis a vis FAKE NEWS / SPAM ASSAILMENT by which the artifice as BIPARTITE HYPOSTASIS comprising 64 elements then extrudes upon the autonomy a @1 - self-justifying rationality as its #123 - JUDGEMENT SENSIBILITY.
To answer how orthographic knowledge may reference information that is
stored in memory, may yet take ourselves many years of contemplation and informal research, but suffice to say, it is important to make a
reasonable assertion about our METAPHYSICAL CONUNDRUM relating to an association between COGNITION --> ORTHOGRAPHIC KNOWLEDGE?
#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
|*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
|*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?idea:273,312,364,416>
#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215 <-- SELF CONTRADICTION
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] /
#225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that which
has been done, a deed, an accomplished fact; 2) *WHAT* *IS* *DONE* *OR* *BEING* *ACCOMPLISHED*; 2a) spec. business, a commercial transaction; 3)
a matter, question, affair; 3a) spec. in a forensic sense, a matter at
law, case, suit; 4) *THAT* *WHICH* *IS* *OR* *EXISTS*, *A* *THING*;
LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?
#SIX: #225 = [#6, #33, #60, #15, #42, #69]
#33 #78 #15
#24 #42 #60
#69 #6 #51
= #126 - METHODS OF MASS PRODUCTION ... #156 - ORIGIN OF DISEASES ...
#225 - IDEA OF A MILITARY DICTATORSHIP ... #378 - poiéō (G4160): TO BE
THE AUTHORS OF A CAUSE; TO MAKE; WITH THE NAMES OF THINGS MADE, TO
PRODUCE, CONSTRUCT, FORM, FASHION / kechâsh (H3586): DECEITFUL, FALSE, LYING}
YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”
<https://www.youtube.com/watch?v=utAq2oXe-Mo>
#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA: #941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*, *SECRETLY*, unawares, without knowing;
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#2,
#40, #30, #1, #20, #400] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, *WORK*, business; 1a) occupation, business; 1b) property;
1c) *WORK* (*SOMETHING* *DONE* *OR* *MADE*); 1d) workmanship; 1e)
*SERVICE*, use; 1f) *PUBLIC* *BUSINESS*; 1f1) political; 1f2) religious;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #156 - 22 FEBRUARY 1942: "It's unbelievable what the Party owes FRANZ SCHWARZ. It was thanks to the
good order in which he kept our finances that we were able to develop so rapidly and wipe out the other parties... I appreciate the privilege
that has been mine, throughout my existence, to meet men who had the
liking for responsibilities and the talent necessary to accomplish independently the *WORK* that was entrusted to them...
SCHWARZ [as Party member number #SIX immediately following
re-establishment on 27 February 1925] *CENTRALISED* *THE*
*ADMINISTRATION* of the Party...
When I need information concerning any one—no matter which—of our members, I have only to pick up the telephone, and I get it within two minutes— even if I don't know the member's name, and know him only by
his Party number. I don't know whether there's such a perfect and also
such a simple organisation anywhere else in the world. This
centralisation carried to an extreme nevertheless fits in with a high
degree of decentralisation on another level. Thus the Gauleiters (ie. a political official governing a district under NAZI rule of 1930's with etymology from Gau ‘administrative district’ + Leiter ‘leader’) enjoy total independence in their sector...
#225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #5, #30, #30, #70, #50] /
#230 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#5, #40, #5, #30, #30, #70, #50] = méllō (G3195): {UMBRA: #905 % #41 = #3} 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* or suffering something;
1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, think to;
#448 as [#2, #40, #6, #400] / [#2, #40, #400, #6] = mâveth (H4194):
{UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified), realm of
the dead; 1a) death; 1b) *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*);
1c) state of death, place of death;
#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
% #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
the land, king;
One must never forget the *SERVICES* rendered by the Stürmer. Without it
the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
come out. And how many other scandals he exposed! ... The Stürmers revelation provoked an enquiry. It thus became known that a country
girl, who had a place in Nuremberg in the household of Herr Hirsch, had brought an action against him for rape. HIRSCH got the girl to swear in
court that she had never had relations with other men—then he produced numerous witnesses who all claimed to have had relations with her... The letter thrown impatiently away [at the Nuremberg station and observed by
a NAZI] was written by one of the false witnesses suborned by [HELMUT] HIRSCH:
#42 - 𝌯迎 = #493
yíng: 1. to *RECEIVE*; to *WELCOME*; to greet, 2. to flatter, 3.
towards; head-on, 4. to welcome; to greet
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#1, #200, #80, #1, #200, #1, #10] = aspázomai (G782): {UMBRA: #410 % #41 =
#41} 1) to draw to one's self; 1a) to salute one, greet, bid welcome,
wish well to; 1b) to *RECEIVE* joyfully, *WELCOME*;
shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to
meet; (humble language) I'm sorry not to have come to meet you personally
NOTE: A German Jew who *FAILED* *TO* *MEET* a contact to give him
baggage claim tickets for two suitcases filled with explosives and was arrested at a hotel across the street from the railway station and
indicted by a secret court proceeding for possession of explosives with criminal intent as a will to assassinate HITLER if given an opportunity, despite according to some facts that he had no explosives at the time of
his arrest as an action never undertaken, was executed on 4 JUNE 1937
for his part in a double crossed bombing #493 - *PLOT* intended to destabilise the German Reich.
Which witness considered that he could conveniently add blackmail to *PERJURY*. To-day everyone's eyes are opened, but at the time people
found it difficult to believe that such things could happen." [pages
330, 332]
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@210 += #378 <— I AM NOT OF AGGRESSIVE HAND
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR #61 - EMBELLISHMENT REQUIREMENTS)
@45 = #1370 as [#40, #300, #20, #10, #400, #600] = maskîyth (H4906):
{UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, *IMAGE*,
idol, *PICTURE*; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;
tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*

<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
#378 as [#6, #70, #100, #200, #2] = ʻaqrâb (H6137): {UMBRA: #372 % #41 = #3} 1) *SCORPION*;
[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
strike with its tail
The name of the constellation Scorpius in traditional Chinese is tiān
xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT,
Fá (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]
#1077 - MALE CHECKSUM TOTAL: #439 as [#80, #1, #100, #70, #60, #400,
#50, #5, #300, #1, #10] = paroxýnō (G3947): {UMBRA: #1561 % #41 = #3} 1) *TO* *MAKE* *SHARP*, *SHARPEN*; 1a) to stimulate, spur on, urge; 1b) to irritate, provoke, arouse to anger; 1b1) to scorn, despise; 1b2)
provoke, make angry; 1b3) to exasperate, to burn with anger;
#962 - FEME CHECKSUM TOTAL: #314 as [#5, #60, #8, #10, #300, #8, #200,
#1, #300, #70] = exaitéomai (G1809): {UMBRA: #502 % #41 = #10} 1) to ask from, demand of; 1a) to ask or beg for one's self, to ask that one be
given up to one from the power of another; 1b) in a good sense,; 1b1) to
beg one from another; 1b2) ask for the pardon; 1b3) the safety of some
one; 1c) in a bad sense; 1c1) for torture; 1c2) for *PUNISHMENT*;
#480 - ONTIC CHECKSUM TOTAL: #224 as [#2, #30, #2, #6, #400, #40] =
libbâh (H3826): {UMBRA: #37 % #41 = #37} 1) *HEART*;
#407 - DEME CHECKSUM TOTAL: #307 as [#400, #1, #6] = tâʼ (H8372):
{UMBRA: #401 % #41 = #32} 1) chamber, *GUARDROOM*;
#303 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #60, #3, #200] /
#314 as [#6, #5, #40, #60, #3, #200] = maçgêr (H4525): {UMBRA: #303 %
#41 = #16} 1) a *SHUTTING* *UP*, *LOCKSMITH*, smith, dungeon, enclosure, builder of bulwarks; 1a) locksmith, smith; 1b) dungeon;
#266 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#2, #1, #8, #200, #50, #5] /
#314 as [#5, #1, #8, #200, #50, #10, #40] = ʼachărôwn (H314): {UMBRA:
#265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind, hindermost, *WESTERN* (*OF* *LOCATION*); 1b) later, subsequent, latter,
last (of time);
#450 as [#20, #70, #200, #40, #70, #50] /
#800 - FEME CHECKSUM TOTAL: #314 as [#20, #70, #200, #40, #70, #400] = kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. *THE* *ARRANGEMENT* *OF* *THE* *STARS*, 'the heavenly hosts', as the ornament of the heavens. 1 Pet.
3:3; 3) the world, the universe; 4) the circle of the earth, the earth;
5) the inhabitants of the earth, men, the human family; 6) *THE*
*UNGODLY* *MULTITUDE*; *THE* *WHOLE* *MASS* *OF* *MEN* *ALIENATED*
*FROM* *GOD*, *AND* *THEREFORE* *HOSTILE* *TO* *THE* *CAUSE* *OF*
*CHRIST*; 7) world affairs, the aggregate of things earthly; 7a) the
whole circle of earthly goods, endowments riches, advantages, pleasures,
etc, which although hollow and frail and fleeting, stir desire, seduce
from God and are obstacles to the cause of Christ; 8) any aggregate or general collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
TORAH #NINE (NATURAL PROGRESSION): #277 = [#75, #51, #27, #74, #50]
#51 #25 #74
#73 #50 #27
#26 #75 #49
= #146 - THE TECHNOLOGICAL WAR ... #153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE ... #277 - SCIENCE IS NOT DOGMATIC ... #450
- kósmos (G2889): *THE* *ARRANGEMENT* *OF* *THE* *STARS* / kesheph
(H3785): *SORCERY*, *WITCHCRAFT* / nephesh (H5315): *CREATURE*; *EMOTIONS*}
YOUTUBE: "SUPREME DALEK REPORTS TO DAVROS | THE STOLEN EARTH | DOCTOR WHO"
<https://www.youtube.com/watch?v=TwMXxaGj_jQ>
#2095 - MALE CHECKSUM TOTAL: #277 as [#200, #70, #500, #800, #300, #5,
#100, #70, #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise;
1a) *SKILLED*, *EXPERT*: *OF* *ARTIFICERS*; 1b) wise, skilled in
letters, cultivated, learned; 1b1) of the Greek philosophers and
orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) *FORMING* *THE* *BEST* *PLANS* *AND* *USING* *THE* *BEST* *MEANS* *FOR* *THEIR* *EXECUTION*;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #153 - 20 / 21 FEBRUARY 1942:
"The only thing that would be still worse would be victory for the Jew through Bolshevism. If Bolshevism triumphed, mankind would lose the gift
of laughter and joy. It would become merely a shapeless mass, doomed to greyness and despair.
The priests of antiquity were closer to nature, and they *SOUGHT*
*MODESTLY* *FOR* *THE* *MEANING* *OF* *THINGS*. Instead of that,
Christianity promulgates its inconsistent dogmas and imposes them by
force. Such a religion carries within it intolerance and persecution.
It's the bloodiest conceivable.
The building of my observatory will cost about twelve millions. The
great planetarium by itself is worth two millions. Ptolemy's one is less expensive. For Ptolemy, the earth was the centre of the world. That
changed with Copernicus. To-day we know that our solar system is merely
a solar system amongst many others. What could we do better than allow
the greatest possible number of people like us to become aware of these marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so—to rebel against lies and
intolerance. The admirable thing is that amongst them were Jesuit Fathers.
In their fight against the Church, the Russians are purely negative. We,
on the other hand, should practise the cult of the heroes who enabled humanity to pull itself out of the rut of error. Kepler lived at Linz,
and that's why I chose Linz as the place for our observatory. His mother
was accused of #450 - *WITCHCRAFT* and was tortured several times by the Inquisition.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#400, #40, #6, #50, #5] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9} 1) form, *IMAGE*, likeness, representation, semblance;
To open the eyes of *SIMPLE* *PEOPLE*, there's no better method of instruction than the #501 - *PICTURE*. Put a small telescope in a
village, and you destroy a world of superstitions. One must destroy the priest's argument that science is changeable because faith does not
change, since, when presented in this form, the statement is dishonest.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA: #698 % #41 = #1} 1) a citizen; 1a) *THE* *INHABITANT* *OF* *ANY* *CITY* *OR* *COUNTRY*; 1b) the association of another in citizenship; 1b1) a fellow citizen, fellow countryman;
Of course, poverty of spirit is a precious safeguard for the Church. The *INITIATION* *OF* *THE* *PEOPLE* *MUST* *BE* *PERFORMED* *SLOWLY*. Instruction can simplify reality, but it has not the right deliberately
to falsify it. What one teaches the lower level must not be invalidated
by what is said a stage higher. In any case, science must not take on a dogmatic air, and it must always avoid running away when faced with difficulties. The contradictions are only apparent. When they exist,
this is not the fault of science, but because men have not yet carried
their enquiry far enough.
It was a great step forward, in the days of Ptolemy, to say that the
earth was a sphere and that the stars gravitated around it. Since then
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