[continued from previous message]

covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;

#485 - FEME CHECKSUM TOTAL: #242 as [#20, #40, #70, #300, #10, #5, #40]
= maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) *DEED*, *WORK*; 1a) deed, thing done, act; 1b) work, labour; 1c) business, pursuit; 1d)
undertaking, enterprise; 1e) achievement; 1f) deeds, works (of
deliverance and judgment); 1g) work, thing made; 1h) work (of God); 1i) product;

#550 - ONTIC CHECKSUM TOTAL: #146 as [#2, #8, #10, #30, #500] /
#88 - ONTIC CHECKSUM TOTAL: #146 as [#40, #8, #10, #30] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth,
army; 1a) strength; 1b) *ABILITY*, *EFFICIENCY*; 1c) wealth; 1d) force,
army;

#71 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #1, #6, #50, #6] = ʼôwn
(H202): {UMBRA: #57 % #41 = #16} 1) *VIGOUR*, *GENERATIVE* *POWER*; 2) *WEALTH*; 3) physical strength (of men and behemoth);

WITH RESPECTS TO wài jiāo (外交): "*DIPLOMACY*; *DIPLOMATIC*; *FOREIGN AFFAIRS*" given #16 - 𝌕交 = #467 that there are some 28 instances of (外) within the CANON OF SUPREME MYSTERY text with the first appearing within APPRAISAL 8 of #2 - 𝌇周 = #453:

CANON (太) #2 - FULL CIRCLE (CHOU) = [#19, #54, #19, #27, #28]

#2 - 𝌇周 = #453
zhōu: 1. Zhou Dynasty, 2. careful; thorough; thoughtful, 3. to aid, 4. a cycle, 5. Zhou, 6. all; *UNIVERSAL*, 7. dense; near, 8. circumference; surroundings, 9. to circle, 10. to adapt to, 11. to wear around the
waist, 12. to bend, 13. an entire year

[19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19)}
54, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#92); Ego: 54 -
UNITY: K'UN (#73 - MALE DEME IS UNNAMED {%26})}
19, {@3: Sup: 11 - DIVERGENCE: CH'A (#103); Ego: 19 - FOLLOWING: TS'UNG
(#92)}
27, {@4: Sup: 38 - FULLNESS: SHENG (#141 - MALE DEME IS UNNAMED {%31});
Ego: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35})}
28] {@5: Sup: 66 - DEPARTURE: CH'U (#207); Ego: 28 - CHANGE: KENG (#147
- MALE DEME IS UNNAMED {%21})}

<http://www.grapple369.com/Savvy/?male:207&feme:147&deme:480&idea:147>

TELOS TOTAL: #147#147 as [#30, #50, #3, #4, #20, #40] = neged (H5048):
{UMBRA: #57 % #41 = #16} 1) what is conspicuous, what is in front of; 2)
in front of, straight forward, before, in sight of; 3) in front of
oneself, straightforward; 4) *BEFORE* *YOUR* *FACE*, *IN* *YOUR* *VIEW*
*OR* *PURPOSE*; 5) what is in front of, corresponding to; 6) in front
of, before; 7) in the sight or presence of; 8) parallel to; 9) over,
for; 10) in front, opposite; 11) at a distance; 12) from the front of,
away from; 13) *FROM* *BEFORE* *THE* *EYES* *OF*, *OPPOSITE* *TO*, *AT*
*A* *DISTANCE* *FROM*; 14) from before, in front of; 15) as far as the
front of;

DEME CHECKSUM TOTAL: #480

#632 - MALE CHECKSUM TOTAL: #207 as [#10, #6, #70, #10, #30, #6, #500] =
yaʻal (H3276): {UMBRA: #110 % #41 = #28} 1) (Hiphil) to gain, *PROFIT*, benefit, avail;

#1025 - MALE CHECKSUM TOTAL: #207 as [#40, #400, #5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a)
(Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over,
turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) *TO* *BE* *TURNED*, *BE* *TURNED* *OVER*, *BE* *CHANGED*, *BE*
*TURNED* *AGAINST*; 1b5) to be reversed; 1b6) to be overturned, be
overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone;

#390 - FEME CHECKSUM TOTAL: #147 as [#40, #20, #300, #30] = mikshôwl
(H4383): {UMBRA: #396 % #41 = #27} 1) a stumbling, *MEANS* *OR*
*OCCASION* *OF* *STUMBLING*, stumbling block; 1a) stumbling, fall; 1b)
means or occasion of stumbling, stumbling block;

#633 - FEME CHECKSUM TOTAL: #147 as [#200, #20, #5, #400, #8] = skeûos (G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an implement; 2a) in
the plural; 2a1) household utensils, domestic gear; 2a2) the tackle and *ARMAMENT* *OF* *VESSELS*, used specifically of sails and ropes; 2b)
metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN* *INSTRUMENT*; 2b2)
in a bad sense, an assistant in accomplishing an evil deed;

#1823 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #9, #8] /
#2021 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #40, #5, #50, #70, #50] /
#2117 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) to crucify one; 3b) METAPHOR: *TO* *CRUCIFY* *THE*
*FLESH*, *DESTROY* *ITS* *POWER* *UTTERLY* (*THE* *NATURE* *OF* *THE*
*FIGURE* *IMPLYING* *THAT* *THE* *DESTRUCTION* *IS* *ATTENDED* *WITH*
*INTENSE* *PAIN*);

#661 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #1, #10] /
#975 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #5, #50, #70, #200] /
#1340 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #800] / #1390 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80,
#800, #50] = entrépō (G1788): {UMBRA: #1340 % #41 = #28} 1) *TO* *SHAME* *ONE*; 2) to be ashamed; 3) to reverence a person; 4) to turn about;

WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU): "ASSOCIATIONS BASED ON *PROFIT* RATHER THAN VIRTUE ARE ESPECIALLY LIKELY
TO COLLAPSE.

    #447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #1, #40, #400] / #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU) as [#6,
#1, #40, #400, #6] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1)
firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
*STABILITY*, *CONTINUANCE*; 1c) *FAITHFULNESS*, *RELIABLENESS*; 1d)
truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) true doctrine; 1e) in truth, truly;

APPRAISAL #8: *TURNING* out faults from the self (還過躬外),
Misfortunes will not be great.
FATHOMING #8: Ridding himself of faults (還過躬外)
Means: Calamity will not strike.

hái (還): 1. also; in addition; more, 2. *TO* *GO* *BACK*; *TO* *TURN* *AROUND*; *TO* *RETURN*, 3. to pay back; to give back, 4. yet; still, 5.
still more; even more, 6. fairly, 7. to do in return, 8. Huan, 9. to
revert, 10. to turn one's head; to look back, 11. to encircle, 12. to
rotate, 13. since, 14. however, 15. already, 16. already, 17. or

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to indicate experience, 4. to surpass; to exceed, 5. *TO* *EXPERIENCE*;
*TO* *PASS* *TIME*, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo,
10. to die, 11. to shift, 12. to endure, 13. *TO* *PAY* *A *VISIT*; *TO*
*CALL* *ON*

gōng (躬): 1. body, 2. to bow, 3. *ONESELF*

wài (外): 1. outside, 2. out; outer, 3. external; outer, 4. *FOREIGN* *COUNTRIES*, 5. exterior; outer surface, 6. a remote place, 7. maternal
side; wife's family members, 8. husband, 9. other, 10. to be extra; to
be additional, 11. unofficial; informal; exoteric, 12. role of an old
man, 13. to drift apart; to become estranged, 14. to betray; to forsake

A FAILING, IF TRULY REPENTED, NEED NOT END IN DISASTER. IT IS AS IF THE
GOOD PERSON "RETURNS FROM NO GREAT *DISTANCE*."" [CANON OF SUPREME
MYSTERY (4 BCE), Nylan 1993, page 101]

YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

DOLF @ 0642 HOURS ON 7 JANUARY 2024: "FROM THE RIVER TO THE SEA NAZARETH
WILL BE FREE:

A Hebrew inscription found in Caesarea dating to the late 3rd or early
4th century mentions Nazareth as the home of the priestly Hapizzez /
Hafizaz family after the Bar Kokhba revolt (AD 132–135). From the three fragments that have been found, the inscription seems to be a list of
the twenty-four priestly courses: 24 x 7 x 13 = #2184 or 6D x #364 x 49
= 6J, with each course (or family) assigned its proper order and the
name of each town or village in GALILEE where it settled.

#260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#80, #90, #90] /
#265 as [#5, #80, #90, #90] = Pitstsêts (H6483): {UMBRA: #265 % #41 =
#19} 0) Aphses = 'to break'; 1) a priest, chief of the 18th course in
the service of the temple in the time of David;"

CEASE THE ARAB OCCUPATION NOW...

Nazareth is located in the northern part of Israel, in GALILEE. The
Jordan River, where John the Baptist performed baptisms, is situated in
the southern part of the country, near the SEA OF GALILEE. The
approximate distance between Nazareth and the Jordan River is about 150
miles (240 kilometers), depending on the specific route taken. The
Jordan River, where Jesus was baptized, is intimately connected to Old Testament prophecy and the Israelites' journey to the Promised Land.
Another estimation suggests that the distance is approximately 60
kilometers (37 miles), considering the geographical location of Nazareth
and the traditional baptism site at Qasr al-Yahud (Arabic: قصر اليهود, [MALE: #331, FEME: #122, ONTIC: #376, DEME: #519, TELOS: #446]
literally: "THE TOWER OF THE JEWS", Hebrew: קאסר אל יהוד).

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:331&feme:122&ontic:376&deme:519&idea:446>

#759 - MALE CHECKSUM TOTAL: #331 as [#2, #1, #200, #40, #50, #400, #10,
#50, #6] = ʼarmôwn (H759): {UMBRA: #297 % #41 = #10} 1) *CITADEL*,
palace, fortress;

#1013 - FEME CHECKSUM TOTAL: #122 as [#800, #200, #8, #5] = Hōsēé
(G5617): {UMBRA: #1013 % #41 = #29} 0) Hosea = 'salvation'; 1) the well
known Hebrew prophet, son of Beeri and contemporary with Isaiah;

"AS HE SAITH ALSO IN *OSEE*-G5617, I WILL CALL THEM MY PEOPLE, WHICH
WERE NOT MY PEOPLE; AND HER BELOVED, WHICH WAS NOT BELOVED." [Romans 9:25]

#284 - FEME CHECKSUM TOTAL: #122 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of deities
or divinities; 2) the *GODHEAD*, trinity; 2a) God the Father, the first
person in the trinity; 2b) Christ, the second person of the trinity; 2c)
Holy Spirit, the third person in the trinity; 3) *SPOKEN* *OF* *THE*
*ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things of God; 3b) his
counsels, interests, things due to him; 4) whatever can in any respect
be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;

#1002 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200] /
#1202 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200, #200] =
bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish,
choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) *TO* *CHOOSE*, *SELECT*; 1a3) to cleanse,
make shining, polish; 1a4) to test, prove; 1b) (Niphal) to purify
oneself; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to
polish arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show
oneself pure, just, kind;

#1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
tópos (G5117): {UMBRA: #720 % #41 = #23} 1) place, any portion or space
marked off, as it were from surrounding space; 1a) *AN* *INHABITED*
*PLACE*, *AS* *A* *CITY*, *VILLAGE*, *DISTRICT*; 1b) a place (passage)
in a book; 2) metaph.; 2a) *THE* *CONDITION* *OR* *STATION* *HELD* *BY*
*ONE* *IN* *ANY* *COMPANY* *OR* *ASSEMBLY*; 2b) opportunity, power,
occasion for acting;

    #440 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6, #300] /
    #490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6, #300, #10, #40] /
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, *HOLY* *ONE*, saint, *SET* *APART*;

The Jordan River represents a significant border in the Old Testament
and symbolizes transition and new beginnings. The river was crucial in
the Israelites' journey from slavery in Egypt to the Promised Land.
Through the Jordan River, the Israelites, led by Joshua, crossed into
the land that God had promised them.

The location of Jesus' baptism is believed to be just a few miles north
of the Dead Sea and approximately six miles east of Jericho. This area,
known as the Jordan River Valley, is historically and geographically
linked to several biblical events. [ Ref: Wikipedia, CHAT GPT 4 on 7
JANUARY 2024]

MICHAEL CHRIST (MICHAEL MCLEAN2021) @ 0728 HOURS ON 7 JANUARY 2024:
"Given that that is true, it seems it goes back a very long way—the saying."

"HATH NOT THE POTTER POWER OVER THE CLAY, OF THE SAME LUMP TO MAKE ONE *VESSEL*-G4632 UNTO HONOUR, AND ANOTHER UNTO DISHONOUR?

    #490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#80, #70, #30,
#30, #70, #10, #200] /
#228 = [#68, #44, #20, #60, #36] HETEROS PROTOTYPE #FOUR as [#80, #70,
#30, #30, #8, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) many,
much, large; 2) (*RARE*, *OF* *A* *PERSON*) *GREAT*, *MIGHTY*;

#927 as [#1, #80, #800, #30, #5, #10, #1] = apṓleia (G684): {UMBRA: #927
% #41 = #25} 1) destroying, utter destruction; 1a) of vessels; 2) a
perishing, *RUIN*, destruction; 2a) *OF* *MONEY*; 2b) *THE*
*DESTRUCTION* *WHICH* *CONSISTS* *OF* *ETERNAL* *MISERY* *IN* *HELL*;

WHAT IF GOD, WILLING TO SHOW HIS WRATH, AND TO MAKE HIS POWER KNOWN,
ENDURED WITH *MUCH*-G4183 LONGSUFFERING THE *VESSELS*-G4632 OF WRATH
FITTED TO *DESTRUCTION*-G684: AND THAT HE MIGHT MAKE KNOWN THE RICHES OF
HIS GLORY ON THE *VESSELS*-G4632 OF MERCY, WHICH HE HAD AFORE PREPARED
UNTO GLORY, EVEN US, WHOM HE HATH CALLED, NOT OF THE JEWS ONLY, BUT ALSO
OF THE GENTILES?

    #320 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#7, #8, #300, #5] / #808 as [#7, #1, #800] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
live, breathe, be among the living (not lifeless, not dead); 2) to enjoy
real life; 2a) *TO* *HAVE* *TRUE* *LIFE* *AND* *WORTHY* *OF* *THE*
*NAME*; 2b) *ACTIVE*, *BLESSED*, *ENDLESS* *IN* *THE* *KINGDOM* *OF*
*GOD*; 3) to live i.e. pass life, in the manner of the living and
acting; 3a) of mortals or character; 4) living water, having vital power
in itself and exerting the same upon the soul; 5) metaph. to be in full
vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
powerful, efficacious;

AND IT SHALL COME TO PASS, THAT IN THE PLACE WHERE IT WAS SAID UNTO THEM
["CAN THERE ANY GOOD THING COME OUT OF NAZARETH?" [John 1:46], YE ARE
NOT MY PEOPLE; THERE SHALL THEY BE CALLED THE CHILDREN OF THE
*LIVING*-G2198 GOD." [Romans 9:21-24, 26]

EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 7 January 2024

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;

#485 - FEME CHECKSUM TOTAL: #242 as [#20, #40, #70, #300, #10, #5, #40]
= maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) *DEED*, *WORK*; 1a) deed, thing done, act; 1b) work, labour; 1c) business, pursuit; 1d)
undertaking, enterprise; 1e) achievement; 1f) deeds, works (of
deliverance and judgment); 1g) work, thing made; 1h) work (of God); 1i) product;

#550 - ONTIC CHECKSUM TOTAL: #146 as [#2, #8, #10, #30, #500] /
#88 - ONTIC CHECKSUM TOTAL: #146 as [#40, #8, #10, #30] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth,
army; 1a) strength; 1b) *ABILITY*, *EFFICIENCY*; 1c) wealth; 1d) force,
army;

#71 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #1, #6, #50, #6] = ʼôwn
(H202): {UMBRA: #57 % #41 = #16} 1) *VIGOUR*, *GENERATIVE* *POWER*; 2) *WEALTH*; 3) physical strength (of men and behemoth);

WITH RESPECTS TO wài jiāo (外交): "*DIPLOMACY*; *DIPLOMATIC*; *FOREIGN AFFAIRS*" given #16 - 𝌕交 = #467 that there are some 28 instances of (外) within the CANON OF SUPREME MYSTERY text with the first appearing within APPRAISAL 8 of #2 - 𝌇周 = #453:

CANON (太) #2 - FULL CIRCLE (CHOU) = [#19, #54, #19, #27, #28]

#2 - 𝌇周 = #453
zhōu: 1. Zhou Dynasty, 2. careful; thorough; thoughtful, 3. to aid, 4. a cycle, 5. Zhou, 6. all; *UNIVERSAL*, 7. dense; near, 8. circumference; surroundings, 9. to circle, 10. to adapt to, 11. to wear around the
waist, 12. to bend, 13. an entire year

[19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19)}
54, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#92); Ego: 54 -
UNITY: K'UN (#73 - MALE DEME IS UNNAMED {%26})}
19, {@3: Sup: 11 - DIVERGENCE: CH'A (#103); Ego: 19 - FOLLOWING: TS'UNG
(#92)}
27, {@4: Sup: 38 - FULLNESS: SHENG (#141 - MALE DEME IS UNNAMED {%31});
Ego: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35})}
28] {@5: Sup: 66 - DEPARTURE: CH'U (#207); Ego: 28 - CHANGE: KENG (#147
- MALE DEME IS UNNAMED {%21})}

<http://www.grapple369.com/Savvy/?male:207&feme:147&deme:480&idea:147>

TELOS TOTAL: #147#147 as [#30, #50, #3, #4, #20, #40] = neged (H5048):
{UMBRA: #57 % #41 = #16} 1) what is conspicuous, what is in front of; 2)
in front of, straight forward, before, in sight of; 3) in front of
oneself, straightforward; 4) *BEFORE* *YOUR* *FACE*, *IN* *YOUR* *VIEW*
*OR* *PURPOSE*; 5) what is in front of, corresponding to; 6) in front
of, before; 7) in the sight or presence of; 8) parallel to; 9) over,
for; 10) in front, opposite; 11) at a distance; 12) from the front of,
away from; 13) *FROM* *BEFORE* *THE* *EYES* *OF*, *OPPOSITE* *TO*, *AT*
*A* *DISTANCE* *FROM*; 14) from before, in front of; 15) as far as the
front of;

DEME CHECKSUM TOTAL: #480

#632 - MALE CHECKSUM TOTAL: #207 as [#10, #6, #70, #10, #30, #6, #500] =
yaʻal (H3276): {UMBRA: #110 % #41 = #28} 1) (Hiphil) to gain, *PROFIT*, benefit, avail;

#1025 - MALE CHECKSUM TOTAL: #207 as [#40, #400, #5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a)
(Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over,
turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) *TO* *BE* *TURNED*, *BE* *TURNED* *OVER*, *BE* *CHANGED*, *BE*
*TURNED* *AGAINST*; 1b5) to be reversed; 1b6) to be overturned, be
overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone;

#390 - FEME CHECKSUM TOTAL: #147 as [#40, #20, #300, #30] = mikshôwl
(H4383): {UMBRA: #396 % #41 = #27} 1) a stumbling, *MEANS* *OR*
*OCCASION* *OF* *STUMBLING*, stumbling block; 1a) stumbling, fall; 1b)
means or occasion of stumbling, stumbling block;

#633 - FEME CHECKSUM TOTAL: #147 as [#200, #20, #5, #400, #8] = skeûos (G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an implement; 2a) in
the plural; 2a1) household utensils, domestic gear; 2a2) the tackle and *ARMAMENT* *OF* *VESSELS*, used specifically of sails and ropes; 2b)
metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN* *INSTRUMENT*; 2b2)
in a bad sense, an assistant in accomplishing an evil deed;

#1823 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #9, #8] /
#2021 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #40, #5, #50, #70, #50] /
#2117 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) to crucify one; 3b) METAPHOR: *TO* *CRUCIFY* *THE*
*FLESH*, *DESTROY* *ITS* *POWER* *UTTERLY* (*THE* *NATURE* *OF* *THE*
*FIGURE* *IMPLYING* *THAT* *THE* *DESTRUCTION* *IS* *ATTENDED* *WITH*
*INTENSE* *PAIN*);

#661 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #1, #10] /
#975 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #5, #50, #70, #200] /
#1340 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #800] / #1390 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80,
#800, #50] = entrépō (G1788): {UMBRA: #1340 % #41 = #28} 1) *TO* *SHAME* *ONE*; 2) to be ashamed; 3) to reverence a person; 4) to turn about;

WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU): "ASSOCIATIONS BASED ON *PROFIT* RATHER THAN VIRTUE ARE ESPECIALLY LIKELY
TO COLLAPSE.

    #447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #1, #40, #400] / #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU) as [#6,
#1, #40, #400, #6] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1)
firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
*STABILITY*, *CONTINUANCE*; 1c) *FAITHFULNESS*, *RELIABLENESS*; 1d)
truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) true doctrine; 1e) in truth, truly;

APPRAISAL #8: *TURNING* out faults from the self (還過躬外),
Misfortunes will not be great.
FATHOMING #8: Ridding himself of faults (還過躬外)
Means: Calamity will not strike.

hái (還): 1. also; in addition; more, 2. *TO* *GO* *BACK*; *TO* *TURN* *AROUND*; *TO* *RETURN*, 3. to pay back; to give back, 4. yet; still, 5.
still more; even more, 6. fairly, 7. to do in return, 8. Huan, 9. to
revert, 10. to turn one's head; to look back, 11. to encircle, 12. to
rotate, 13. since, 14. however, 15. already, 16. already, 17. or

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to indicate experience, 4. to surpass; to exceed, 5. *TO* *EXPERIENCE*;
*TO* *PASS* *TIME*, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo,
10. to die, 11. to shift, 12. to endure, 13. *TO* *PAY* *A *VISIT*; *TO*
*CALL* *ON*

gōng (躬): 1. body, 2. to bow, 3. *ONESELF*

wài (外): 1. outside, 2. out; outer, 3. external; outer, 4. *FOREIGN* *COUNTRIES*, 5. exterior; outer surface, 6. a remote place, 7. maternal
side; wife's family members, 8. husband, 9. other, 10. to be extra; to
be additional, 11. unofficial; informal; exoteric, 12. role of an old
man, 13. to drift apart; to become estranged, 14. to betray; to forsake

A FAILING, IF TRULY REPENTED, NEED NOT END IN DISASTER. IT IS AS IF THE
GOOD PERSON "RETURNS FROM NO GREAT *DISTANCE*."" [CANON OF SUPREME
MYSTERY (4 BCE), Nylan 1993, page 101]

YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

    #440 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6, #300] /
    #490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6, #300, #10, #40] /
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, *HOLY* *ONE*, saint, *SET* *APART*;

DOLF @ 0642 HOURS ON 7 JANUARY 2024: "FROM THE RIVER TO THE SEA NAZARETH
WILL BE FREE:

A Hebrew inscription found in Caesarea dating to the late 3rd or early
4th century mentions Nazareth as the home of the priestly Hapizzez /
Hafizaz family after the Bar Kokhba revolt (132–135 CE). From the three fragments that have been found, the inscription seems to be a list of
the twenty-four priestly courses: 24 x 7 x 13 = #2184 or 6D x #364 x 49
= 6J, with each course (or family) assigned its proper order and the
name of each town or village in GALILEE where it settled.

#260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#80, #90, #90] /
#265 as [#5, #80, #90, #90] = Pitstsêts (H6483): {UMBRA: #265 % #41 =
#19} 0) Aphses = 'to break'; 1) a priest, chief of the 18th course in
the service of the temple in the time of David;"

CEASE THE ARAB OCCUPATION NOW...

Nazareth is located in the northern part of Israel, in GALILEE. The
Jordan River, where John the Baptist performed baptisms, is situated in
the southern part of the country, near the SEA OF GALILEE. The
approximate distance between Nazareth and the Jordan River is about 150
miles (240 kilometres), depending on the specific route taken. The
Jordan River, where Jesus was baptized, is intimately connected to Old Testament prophecy and the Israelites' journey to the Promised Land.
Another estimation suggests that the distance is approximately 60
kilometres (37 miles), considering the geographical location of Nazareth
and the traditional baptism site at Qasr al-Yahud (Arabic: قصر اليهود, [MALE: #331, FEME: #122, ONTIC: #376, DEME: #519, TELOS: #446]
literally: "THE TOWER OF THE JEWS", Hebrew: קאסר אל יהוד).

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:331&feme:122&ontic:376&deme:519&idea:446>

#759 - MALE CHECKSUM TOTAL: #331 as [#2, #1, #200, #40, #50, #400, #10,
#50, #6] = ʼarmôwn (H759): {UMBRA: #297 % #41 = #10} 1) *CITADEL*,
palace, fortress;

#1013 - FEME CHECKSUM TOTAL: #122 as [#800, #200, #8, #5] = Hōsēé
(G5617): {UMBRA: #1013 % #41 = #29} 0) Hosea = 'salvation'; 1) the well
known Hebrew prophet, son of Beeri and contemporary with Isaiah;

"AS HE SAITH ALSO IN *OSEE*-G5617, I WILL CALL THEM MY PEOPLE, WHICH
WERE NOT MY PEOPLE; AND HER BELOVED, WHICH WAS NOT BELOVED." [Romans 9:25]

#284 - FEME CHECKSUM TOTAL: #122 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of deities
or divinities; 2) the *GODHEAD*, trinity; 2a) God the Father, the first
person in the trinity; 2b) Christ, the second person of the trinity; 2c)
Holy Spirit, the third person in the trinity; 3) *SPOKEN* *OF* *THE*
*ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things of God; 3b) his
counsels, interests, things due to him; 4) whatever can in any respect
be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;

#1002 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200] /
#1202 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200, #200] =
bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish,
choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) *TO* *CHOOSE*, *SELECT*; 1a3) to cleanse,
make shining, polish; 1a4) to test, prove; 1b) (Niphal) to purify
oneself; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to
polish arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show
oneself pure, just, kind;

#1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
tópos (G5117): {UMBRA: #720 % #41 = #23} 1) place, any portion or space
marked off, as it were from surrounding space; 1a) *AN* *INHABITED*
*PLACE*, *AS* *A* *CITY*, *VILLAGE*, *DISTRICT*; 1b) a place (passage)
in a book; 2) metaph.; 2a) *THE* *CONDITION* *OR* *STATION* *HELD* *BY*
*ONE* *IN* *ANY* *COMPANY* *OR* *ASSEMBLY*; 2b) opportunity, power,
occasion for acting;

#446 - FEME CHECKSUM TOTAL: #122 as [#6, #5, #20, #10, #400, #5] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to *STRIKE*, smite, hit, beat,
slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual) to be
stricken or smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge,
clap, applaud, give a thrust; 1c2) to smite, kill, slay (man or beast);
1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage;
1c4) to smite, chastise, *SEND* *JUDGMENT* *UPON*, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3)
to be beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to
be attacked and captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of plants);

The Jordan River represents a significant border in the Old Testament
and symbolizes transition and new beginnings. The river was crucial in
the Israelites' journey from slavery in Egypt to the Promised Land.
Through the Jordan River, the Israelites, led by Joshua, crossed into
the land that God had promised them.

The location of Jesus' baptism is believed to be just a few miles north
of the Dead Sea and approximately six miles east of Jericho. This area,
known as the Jordan River Valley, is historically and geographically
linked to several biblical events. [ Ref: Wikipedia, CHAT GPT 4 on 7
JANUARY 2024]

MICHAEL CHRIST (MICHAEL MCLEAN2021) @ 0728 HOURS ON 7 JANUARY 2024:
"Given that that is true, it seems it goes back a very long way—the saying."

"HATH NOT THE POTTER POWER OVER THE CLAY, OF THE SAME LUMP TO MAKE ONE *VESSEL*-G4632 UNTO HONOUR, AND ANOTHER UNTO DISHONOUR?

    #490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#80, #70, #30,
#30, #70, #10, #200] /
#228 = [#68, #44, #20, #60, #36] HETEROS PROTOTYPE #FOUR as [#80, #70,
#30, #30, #8, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) many,
much, large; 2) (*RARE*, *OF* *A* *PERSON*) *GREAT*, *MIGHTY*;

#927 as [#1, #80, #800, #30, #5, #10, #1] = apṓleia (G684): {UMBRA: #927
% #41 = #25} 1) destroying, utter destruction; 1a) of vessels; 2) a
perishing, *RUIN*, destruction; 2a) *OF* *MONEY*; 2b) *THE*
*DESTRUCTION* *WHICH* *CONSISTS* *OF* *ETERNAL* *MISERY* *IN* *HELL*;

WHAT IF GOD, WILLING TO SHOW HIS WRATH, AND TO MAKE HIS POWER KNOWN,
ENDURED WITH *MUCH*-G4183 LONGSUFFERING THE *VESSELS*-G4632 OF WRATH
FITTED TO *DESTRUCTION*-G684: AND THAT HE MIGHT MAKE KNOWN THE RICHES OF
HIS GLORY ON THE *VESSELS*-G4632 OF MERCY, WHICH HE HAD AFORE PREPARED
UNTO GLORY, EVEN US, WHOM HE HATH CALLED, NOT OF THE JEWS ONLY, BUT ALSO
OF THE GENTILES?

    #320 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#7, #8, #300, #5] / #808 as [#7, #1, #800] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
live, breathe, be among the living (not lifeless, not dead); 2) to enjoy
real life; 2a) *TO* *HAVE* *TRUE* *LIFE* *AND* *WORTHY* *OF* *THE*
*NAME*; 2b) *ACTIVE*, *BLESSED*, *ENDLESS* *IN* *THE* *KINGDOM* *OF*
*GOD*; 3) to live i.e. pass life, in the manner of the living and
acting; 3a) of mortals or character; 4) living water, having vital power
in itself and exerting the same upon the soul; 5) metaph. to be in full
vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
powerful, efficacious;

AND IT SHALL COME TO PASS, THAT IN THE PLACE WHERE IT WAS SAID UNTO THEM
["CAN THERE ANY GOOD THING COME OUT OF NAZARETH?" [John 1:46], YE ARE
NOT MY PEOPLE; THERE SHALL THEY BE CALLED THE CHILDREN OF THE
*LIVING*-G2198 GOD." [Romans 9:21-24, 26]

EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 7 January 2024

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA: #698 % #41 = #1} 1) a citizen; 1a) *THE* *INHABITANT* *OF* *ANY* *CITY* *OR* *COUNTRY*; 1b) the association of another in citizenship; 1b1) a fellow citizen, fellow countryman;

Of course, poverty of spirit is a precious safeguard for the Church. The *INITIATION* *OF* *THE* *PEOPLE* *MUST* *BE* *PERFORMED* *SLOWLY*. Instruction can simplify reality, but it has not the right deliberately
to falsify it. What one teaches the lower level must not be invalidated
by what is said a stage higher. In any case, science must not take on a dogmatic air, and it must always avoid running away when faced with difficulties. The contradictions are only apparent. When they exist,
this is not the fault of science, but because men have not yet carried
their enquiry far enough.

It was a great step forward, in the days of Ptolemy, to say that the
earth was a sphere and that the stars gravitated around it. Since then
there has been continual progress along the same path. Copernicus first. Copernicus, in his turn, has been largely left behind, and things will
always be so. In our time, Hörbiger has made another step forward.

The universities make me think of the direction of the Wehrmacht's
technical service. Our technicians pass by many discoveries, and when by chance they again meet one they disregarded a few years before, they
take good care not to remind anyone of their mistake.

#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#200, #5, #30, #8, #50, #8, #200] = selḗnē (G4582): {UMBRA: #301 %
#41 = #14} 1) the *MOON*;

At present, science claims that the #501 - *MOON* is a projection into
space of a fragment of the earth, and that the earth is an emanation of
the sun. The real question is whether the earth came from the sun or
whether it has a tendency to approach it. For me there is no doubt that
the satellite planets are attracted by the planets, just as the latter
are themselves attracted by a fixed point, the sun. Since there is no
such thing as a vacuum, it is possible that the planets' speed of
rotation and movement may grow slower. Thus it is not impossible, for example, that Mars may one day be a satellite of the Earth." [pages 322
to 324]

{@6: Sup: 51 - CONSTANCY: CH'ANG (#277); Ego: 62 - DOUBT: YI (#213 -
ROMAN PROTOTYPE #ONE)}
{@7: Sup: 44 - STOVE: TSAO (#321); Ego: 74 - CLOSURE: CHIH (#287)}
{@8: Sup: 47 - PATTERN: WEN (#368); Ego: 3 - MIRED: HSIEN (#290)}

#613 - MALE CHECKSUM TOTAL: #368 as [#1, #40, #1, #100, #1, #50, #300,
#70, #50] = amárantos (G263): {UMBRA: #763 % #41 = #25} 1) not fading
away, *UNFADING*, perennial;

YOUTUBE: "FADED (ALAN WALKER)"

<https://www.youtube.com/watch?v=60ItHLz5WEA>

<https://www.youtube.com/watch?v=_vj1tASXlOs>

#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a multitude of men who have flocked together in some place; 1a2) a throng;
1b) a multitude; 1b1) the common people, as opposed to the rulers and
leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE* *POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
of people gathered together without order;



GRAPPLE (439, 314)@[1, 46, 21, 53, 30, 62, 74, 3, 24] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.1.5&time:10.57&heuristic&male:439&feme:314&ontic:224&deme:307&idea:314>

{@9: Sup: 71 - STOPPAGE: CHIH (#439); Ego: 24 - JOY: LE (#314)}

TELOS TOTAL: #314 as [#4, #9, #20, #1, #10, #70, #200] /
    #325 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#4, #10, #20, #1, #10, #70, #10, #200] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1) righteous, observing divine laws; 1a) in a wide sense, upright,
righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent, faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and *THAT* *IN* *A* *JUDICIAL* *SENSE*, *PASSING* *JUST* *JUDGMENT* *ON* *OTHERS*, whether expressed in words or shown by the
manner of dealing with them;

ONTIC CHECKSUM TOTAL: #224

DEME CHECKSUM TOTAL: #307

#959 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #200] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be ignorant, not to know; 2) not to understand, unknown; 3) to err or sin through mistake, *TO* *BE* *WRONG*;

#1306 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #800, #50, #10, #7, #70,
#40, #5, #50, #70, #200] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1)
to enter a contest: contend in the gymnastic games; 2) *TO* *CONTEND*
*WITH* *ADVERSARIES*, *FIGHT*; 3) metaph. to contend, struggle, with difficulties and dangers; 4) *TO* *ENDEAVOUR* *WITH* *STRENUOUS* *ZEAL*, strive: to obtain something;

#1448 - FEME CHECKSUM TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10,
#50, #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over, beyond; 2) metaph.; 2a) to transgress; 2b) *TO* *OVERSTEP* *THE* *PROPER* *LIMITS*; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in business; 2d) overreaches;

#302 - ONTIC CHECKSUM TOTAL: #224 as [#6, #40, #200, #1, #10, #5, #40] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision;
1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b) what is
seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);

#628 - DEME CHECKSUM TOTAL: #307 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is sound in body; 2) to make one whole i.e. restore him to health; 3)
metaphor: *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM* *THE* *TRUTH*;

BING CHAT GPT 4 @ 1057 HOURS ON 5 JANUARY 2024: “TELL ME WHAT IS THE PROBLEM OF HALLUCINATION WITH ARTIFICIAL INTELLIGENCE?

In the field of artificial intelligence (AI), a *HALLUCINATION* OR *ARTIFICIAL HALLUCINATION* is a response generated by an AI which
contains false or misleading information presented as fact. For
instance, a chatbot [liáo tiān (聊天): *TO* *CHAT*] might generate a financial report for a company and falsely state that the company's
revenue was $13.6 billion (or some other number apparently "plucked from
thin air"). Such *PHENOMENA* are termed "hallucinations", in loose
analogy with the phenomenon of hallucination in human psychology.
However, one key difference is that human hallucination is usually
associated with false percepts, but an AI hallucination is associated
with the category of unjustified responses or beliefs.

AI hallucination gained prominence during the AI spring, alongside the rollout of widely used chatbots based on large language models (LLMs),
such as ChatGPT. By 2023, analysts considered frequent hallucination to
be a major problem in LLM technology, with some estimating chatbots hallucinate as much as 27% of the time.

Various researchers cited by Wired have classified *ADVERSARIAL* hallucinations as a high-dimensional statistical phenomenon, or have attributed hallucinations to insufficient training data. In natural
language processing, a hallucination is often defined as "generated
content that is nonsensical or unfaithful to the provided source content".

It is important to note that AI hallucinations are often caused by *LIMITATIONS* or biases in training data and algorithms, and can result
in producing content that is *WRONG* or even harmful.”

[Θ, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
ω, {@2: Sup: 80 - LABOURING: CH'IN (#89); Ego: 71 - STOPPAGE: CHIH (#80)} θ] {@3: Sup: 8 - OPPOSITION: KAN (#97 - keçeph (H3701): *SILVER*); Ego:
9 - BRANCHING OUT: SHU (#89 - qûwm (H6965): *CONSTITUTE*; *ENDURE*)}

#33 - MALE CHECKSUM TOTAL: #89 as [#10, #8, #10, #5] /
#89 - FEME CHECKSUM TOTAL: #89 as [#6, #5, #8, #10, #50, #10] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, *LIVE* *FOR* *EVER*, be quickened, be
alive, be restored to life or health; 1a) (Qal); 1a1) to live; i) to
have life; ii) *TO* *CONTINUE* *IN* *LIFE*, *REMAIN* *ALIVE*; iii) to
sustain life, to live on or upon; iv) to live (prosperously); 1a2) to
revive, be quickened; i) from sickness; ii) from discouragement; iii)
from faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let
live; ii) to give life; iii) to quicken, revive, refresh; 1) to restore
to life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil);
1) to preserve alive, let live; 2) to quicken, revive; 21) to restore
(to health); 22) to revive; 23) to restore to life;


<http://www.grapple369.com/images/thoth9.jpeg>

wài jiāo shì wù (外交事務): [#16 - 𝌕交 = #467 / #27 - 𝌠事 = #478 / #26 -
𝌟務 = #477] - foreign affairs

[IMAGE: Shown is #818 - THOTH [Θώθ / tuō tè (托特); tuō (托): to entrust; to support in one's palm; tè (特): distinguished; tè wu (特務): special assignment (military) / #26 - 𝌟務 = #477] the Egyptian Lunar God of wisdom and #477 - kâthab (H3789): *WRITING* as to whether unconscious intention is entirely the product (#5 - EQUILIBRIUM: #65 - INNER (WILL
TO ACTION) + 7 - MASTER BUILDER: #175 - DOING (TIME) = TETRACTYS: #240 - châbar (H2266): *MAKE* *AN* *ALLIANCE*; *PILE* *UP* *WORDS*) of a
BIPARTITE NUMBER coercion as chimeric stimulus]

#818 - HITITE AND THOTH / ABRAHAM ANALOGY: The alliance between Egyptian pharaoh Ramesses II and king of the Hittite empire Ḫattušili III in c. 1259 BCE, also known as the Eternal Treaty or the #240 - *SILVER*
Treaty, is the earliest known and only Ancient Near Eastern treaty for
which the versions of both sides have survived.

"AND THE FIELD, AND THE CAVE [purchased for FOUR #477 - mêʼâh (H3967): *HUNDRED* SHEKELS of #240 - *SILVER*-H3701: from EPHRON the #818 - *HITTITE*-H2850] THAT IS THEREIN, WERE MADE #146 - *SURE*-H6965 UNTO
ABRAHAM FOR A POSSESSION OF A BURYINGPLACE BY THE SONS OF HETH."
[Genesis 23:20]

    #230 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#30, #20, #60,
#80, #40] /
    #240 - NOUMENON RESONANCE FOR 6 JANUARY 2024 as [#40, #20, #60,
#80, #40] /
#882 - MALE CHECKSUM TOTAL: #97 as [#2, #20, #60, #800] = keçeph
(H3701): {UMBRA: #160 % #41 = #37} 1) silver, money; 1a) *SILVER*; 1a1)
as metal; 1a2) as ornament; 1a3) as colour; 1b) money, shekels, talents;

#146 as [#100, #6, #40] /
#147 as [#6, #1, #100, #40] / [#1, #100, #6, #40] /
#153 as [#6, #2, #100, #40, #5] / [#6, #1, #100, #6, #40] /
#156 as [#100, #6, #40, #10] / [#6, #10, #100, #40] /
#157 as [#6, #1, #100, #10, #40] /
#170 - FEME CHECKSUM TOTAL: #89 as [#100, #40, #10, #20] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to be established, be confirmed; iii) to stand, *ENDURE*; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii) *TO* *PERSIST*; ix) to be set, be fixed; 1a6) (Piel);
i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i)
to cause to arise, raise; ii) to raise, set up, erect, build; iii) to
raise up, bring on the scene; iv) to raise up, rouse, stir up,
investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;

CANON (太) #26 - ENDEAVOUR (WU) = [#23, #48, #36, #81, #54]
#26 - 𝌟務 = #477
wù: 1. *AFFAIRS*; *BUSINESS*; *MATTER*; *ACTIVITY*, 2. to labor at, 3.
must; should, 4. to pursue; to seek; to strive for, 5. a necessity, 6.
tax office, 7. Wu

shì wù (事務): [#27 - 𝌠事 = #478 / #26 - 𝌟務 = #477] - (political,
economic etc) affairs; work; transaction (as in a computer database)
cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine; everyday business; daily operation (of a company)
nèi wù (內務): [#65 - 𝍆內 = #516 / #26 - 𝌟務 = #477] - internal affairs;
domestic affairs; family affairs; (trad.) affairs within the palace

[23, {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
48, {@2: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 48 - RITUAL: LI (#71 -
MALE DEME IS UNNAMED {%2})}
36, {@3: Sup: 26 - ENDEAVOUR: WU (#120); Ego: 36 - STRENGTH: CH'IANG
(#107)}
81, {@4: Sup: 26 - ENDEAVOUR: WU (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 81 - FOSTERING: YANG (#188)}
54] {@5: Sup: 80 - LABOURING: CH'IN (#226); Ego: 54 - UNITY: K'UN (#242)}

<http://www.grapple369.com/Savvy/?male:226&feme:242&ontic:146&deme:71&idea:242>

TELOS TOTAL: #242 as [#30, #4, #2, #200, #6] / [#6, #4, #2, #200, #10,
#20] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word,
speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*, *CASE*, something, manner
(by extension);

ONTIC CHECKSUM TOTAL: #146

DEME CHECKSUM TOTAL: #71

#632 - ONTIC CHECKSUM TOTAL: #146 as [#2, #200, #10, #400, #20] /
#672 - MALE CHECKSUM TOTAL: #226 as [#2, #200, #10, #400, #20, #40] /
#1118 - ONTIC CHECKSUM TOTAL: #146 as [#6, #2, #200, #10, #400, #500] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) *COVENANT*, *ALLIANCE*, *PLEDGE*; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) constitution, ordinance (monarch to subjects); 1a3) agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation;

#485 - FEME CHECKSUM TOTAL: #242 as [#20, #40, #70, #300, #10, #5, #40]
= maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) *DEED*, *WORK*; 1a) deed, thing done, act; 1b) work, labour; 1c) business, pursuit; 1d)
undertaking, enterprise; 1e) achievement; 1f) deeds, works (of
deliverance and judgment); 1g) work, thing made; 1h) work (of God); 1i) product;

#550 - ONTIC CHECKSUM TOTAL: #146 as [#2, #8, #10, #30, #500] /
#88 - ONTIC CHECKSUM TOTAL: #146 as [#40, #8, #10, #30] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth, army; 1a) strength; 1b) *ABILITY*, *EFFICIENCY*; 1c) wealth; 1d) force,
army;

#71 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #1, #6, #50, #6] = ʼôwn
(H202): {UMBRA: #57 % #41 = #16} 1) *VIGOUR*, *GENERATIVE* *POWER*; 2) *WEALTH*; 3) physical strength (of men and behemoth);

WITH RESPECTS TO wài jiāo (外交): "*DIPLOMACY*; *DIPLOMATIC*; *FOREIGN AFFAIRS*" given #16 - 𝌕交 = #467 that there are some 28 instances of (外) within the CANON OF SUPREME MYSTERY text with the first appearing within APPRAISAL 8 of #2 - 𝌇周 = #453:

 CANON (太) #2 - FULL CIRCLE (CHOU) = [#19, #54, #19, #27, #28]

#2 - 𝌇周 = #453
zhōu: 1. Zhou Dynasty, 2. careful; thorough; thoughtful, 3. to aid, 4. a cycle, 5. Zhou, 6. all; *UNIVERSAL*, 7. dense; near, 8. circumference; surroundings, 9. to circle, 10. to adapt to, 11. to wear around the
waist, 12. to bend, 13. an entire year

[19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG (#19)}
54, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#92); Ego: 54 - UNITY: K'UN (#73 - MALE DEME IS UNNAMED {%26})}
19, {@3: Sup: 11 - DIVERGENCE: CH'A (#103); Ego: 19 - FOLLOWING: TS'UNG (#92)}
27, {@4: Sup: 38 - FULLNESS: SHENG (#141 - MALE DEME IS UNNAMED {%31});
Ego: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35})}
28] {@5: Sup: 66 - DEPARTURE: CH'U (#207); Ego: 28 - CHANGE: KENG (#147
- MALE DEME IS UNNAMED {%21})}

<http://www.grapple369.com/Savvy/?male:207&feme:147&deme:480&idea:147>

TELOS TOTAL: #147#147 as [#30, #50, #3, #4, #20, #40] = neged (H5048): {UMBRA: #57 % #41 = #16} 1) what is conspicuous, what is in front of; 2)
in front of, straight forward, before, in sight of; 3) in front of
oneself, straightforward; 4) *BEFORE* *YOUR* *FACE*, *IN* *YOUR* *VIEW*
*OR* *PURPOSE*; 5) what is in front of, corresponding to; 6) in front
of, before; 7) in the sight or presence of; 8) parallel to; 9) over,
for; 10) in front, opposite; 11) at a distance; 12) from the front of,
away from; 13) *FROM* *BEFORE* *THE* *EYES* *OF*, *OPPOSITE* *TO*, *AT*
*A* *DISTANCE* *FROM*; 14) from before, in front of; 15) as far as the
front of;

DEME CHECKSUM TOTAL: #480

#632 - MALE CHECKSUM TOTAL: #207 as [#10, #6, #70, #10, #30, #6, #500] = yaʻal (H3276): {UMBRA: #110 % #41 = #28} 1) (Hiphil) to gain, *PROFIT*, benefit, avail;

#1025 - MALE CHECKSUM TOTAL: #207 as [#40, #400, #5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over,
turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) *TO* *BE* *TURNED*, *BE* *TURNED* *OVER*, *BE* *CHANGED*, *BE*
*TURNED* *AGAINST*; 1b5) to be reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone;

#390 - FEME CHECKSUM TOTAL: #147 as [#40, #20, #300, #30] = mikshôwl (H4383): {UMBRA: #396 % #41 = #27} 1) a stumbling, *MEANS* *OR*
*OCCASION* *OF* *STUMBLING*, stumbling block; 1a) stumbling, fall; 1b)
means or occasion of stumbling, stumbling block;

#633 - FEME CHECKSUM TOTAL: #147 as [#200, #20, #5, #400, #8] = skeûos (G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an implement; 2a) in
the plural; 2a1) household utensils, domestic gear; 2a2) the tackle and *ARMAMENT* *OF* *VESSELS*, used specifically of sails and ropes; 2b)
metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN* *INSTRUMENT*; 2b2)
in a bad sense, an assistant in accomplishing an evil deed;

#1823 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #9, #8] /
#2021 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #40, #5, #50, #70, #50] /
#2117 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) to crucify one; 3b) METAPHOR: *TO* *CRUCIFY* *THE* *FLESH*, *DESTROY* *ITS* *POWER* *UTTERLY* (*THE* *NATURE* *OF* *THE* *FIGURE* *IMPLYING* *THAT* *THE* *DESTRUCTION* *IS* *ATTENDED* *WITH* *INTENSE* *PAIN*);

#661 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #1, #10] /
#975 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #5, #50, #70, #200] /
#1340 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #800] / #1390 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80,
#800, #50] = entrépō (G1788): {UMBRA: #1340 % #41 = #28} 1) *TO* *SHAME* *ONE*; 2) to be ashamed; 3) to reverence a person; 4) to turn about;

WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU): "ASSOCIATIONS BASED ON *PROFIT* RATHER THAN VIRTUE ARE ESPECIALLY LIKELY
TO COLLAPSE.

    #447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #1, #40, #400] /
#453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU) as [#6,
#1, #40, #400, #6] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1)
firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
*STABILITY*, *CONTINUANCE*; 1c) *FAITHFULNESS*, *RELIABLENESS*; 1d)
truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) true doctrine; 1e) in truth, truly;

APPRAISAL #8: *TURNING* out faults from the self (還過躬外),
Misfortunes will not be great.
FATHOMING #8: Ridding himself of faults (還過躬外)
Means: Calamity will not strike.

hái (還): 1. also; in addition; more, 2. *TO* *GO* *BACK*; *TO* *TURN* *AROUND*; *TO* *RETURN*, 3. to pay back; to give back, 4. yet; still, 5. still more; even more, 6. fairly, 7. to do in return, 8. Huan, 9. to
revert, 10. to turn one's head; to look back, 11. to encircle, 12. to
rotate, 13. since, 14. however, 15. already, 16. already, 17. or

guò (過):     1. to cross; to go over; to pass, 2. too, 3. particle to indicate experience, 4. to surpass; to exceed, 5. *TO* *EXPERIENCE*;
*TO* *PASS* *TIME*, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo,
10. to die, 11. to shift, 12. to endure, 13. *TO* *PAY* *A *VISIT*; *TO* *CALL* *ON*

gōng (躬): 1. body, 2. to bow, 3. *ONESELF*

wài (外):      1. outside, 2. out; outer, 3. external; outer, 4. *FOREIGN* *COUNTRIES*, 5. exterior; outer surface, 6. a remote place, 7. maternal side; wife's family members, 8. husband, 9. other, 10. to be
extra; to be additional, 11. unofficial; informal; exoteric, 12. role of
an old man, 13. to drift apart; to become estranged, 14. to betray; to forsake

A FAILING, IF TRULY REPENTED, NEED NOT END IN DISASTER. IT IS AS IF THE
GOOD PERSON "RETURNS FROM NO GREAT *DISTANCE*."" [CANON OF SUPREME
MYSTERY (4 BCE), Nylan 1993, page 101]

YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

    #440 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6, #300] /
    #490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6, #300, #10, #40] /
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, *HOLY* *ONE*, saint, *SET* *APART*;

DOLF @ 0642 HOURS ON 7 JANUARY 2024: "FROM THE RIVER TO THE SEA NAZARETH
WILL BE FREE:

A Hebrew inscription found in Caesarea dating to the late 3rd or early
4th century mentions Nazareth as the home of the priestly Hapizzez /
Hafizaz family after the Bar Kokhba revolt (132–135 CE). From the three fragments that have been found, the inscription seems to be a list of
the twenty-four priestly courses: 24 x 7 x 13 = #2184 or 6D x #364 x 49
= 6J, with each course (or family) assigned its proper order and the
name of each town or village in GALILEE where it settled.

    #260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#80, #90, #90] / #265 as [#5, #80, #90, #90] = Pitstsêts (H6483): {UMBRA: #265 % #41 =
#19} 0) Aphses = 'to break'; 1) a priest, chief of the 18th course in
the service of the temple in the time of David;"

CEASE THE ARAB OCCUPATION NOW...

Nazareth is located in the northern part of Israel, in GALILEE. The
Jordan River, where John the Baptist performed baptisms, is situated in
the southern part of the country, near the SEA OF GALILEE. The
approximate distance between Nazareth and the Jordan River is about 150
miles (240 kilometres), depending on the specific route taken. The
Jordan River, where Jesus was baptized, is intimately connected to Old Testament prophecy and the Israelites' journey to the Promised Land.
Another estimation suggests that the distance is approximately 60
kilometres (37 miles), considering the geographical location of Nazareth
and the traditional baptism site at Qasr al-Yahud (Arabic: قصر اليهود,
[MALE: #331, FEME: #122, ONTIC: #376, DEME: #519, TELOS: #446]
literally: "THE TOWER OF THE JEWS", Hebrew: קאסר אל יהוד).

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:331&feme:122&ontic:376&deme:519&idea:446>

#759 - MALE CHECKSUM TOTAL: #331 as [#2, #1, #200, #40, #50, #400, #10,
#50, #6] = ʼarmôwn (H759): {UMBRA: #297 % #41 = #10} 1) *CITADEL*,
palace, fortress;

#1013 - FEME CHECKSUM TOTAL: #122 as [#800, #200, #8, #5] = Hōsēé
(G5617): {UMBRA: #1013 % #41 = #29} 0) Hosea = 'salvation'; 1) the well
known Hebrew prophet, son of Beeri and contemporary with Isaiah;

"AS HE SAITH ALSO IN *OSEE*-G5617, I WILL CALL THEM MY PEOPLE, WHICH
WERE NOT MY PEOPLE; AND HER BELOVED, WHICH WAS NOT BELOVED." [Romans 9:25]

#284 - FEME CHECKSUM TOTAL: #122 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of deities
or divinities; 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in the trinity; 2b) Christ, the second person of the trinity; 2c)
Holy Spirit, the third person in the trinity; 3) *SPOKEN* *OF* *THE*
*ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things of God; 3b) his
counsels, interests, things due to him; 4) whatever can in any respect
be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;

#1002 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200] /
#1202 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200, #200] =
bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish, choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to purge, purge out, purify; 1a2) *TO* *CHOOSE*, *SELECT*; 1a3) to cleanse,
make shining, polish; 1a4) to test, prove; 1b) (Niphal) to purify
oneself; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to
polish arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show
oneself pure, just, kind;

#1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
tópos (G5117): {UMBRA: #720 % #41 = #23} 1) place, any portion or space marked off, as it were from surrounding space; 1a) *AN* *INHABITED*
*PLACE*, *AS* *A* *CITY*, *VILLAGE*, *DISTRICT*; 1b) a place (passage)
in a book; 2) metaph.; 2a) *THE* *CONDITION* *OR* *STATION* *HELD* *BY*
*ONE* *IN* *ANY* *COMPANY* *OR* *ASSEMBLY*; 2b) opportunity, power,
occasion for acting;

#446 - FEME CHECKSUM TOTAL: #122 as [#6, #5, #20, #10, #400, #5] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to *STRIKE*, smite, hit, beat,
slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual) to be
stricken or smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to smite, kill, slay (man or beast);
1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage;
1c4) to smite, chastise, *SEND* *JUDGMENT* *UPON*, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3)
to be beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to
be attacked and captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of plants);

The Jordan River represents a significant border in the Old Testament
and symbolizes transition and new beginnings. The river was crucial in
the Israelites' journey from slavery in Egypt to the Promised Land.
Through the Jordan River, the Israelites, led by Joshua, crossed into
the land that God had promised them.

The location of Jesus' baptism is believed to be just a few miles north
of the Dead Sea and approximately six miles east of Jericho. This area,
known as the Jordan River Valley, is historically and geographically
linked to several biblical events. [ Ref: Wikipedia, CHAT GPT 4 on 7
JANUARY 2024]

MICHAEL CHRIST (MICHAEL MCLEAN2021) @ 0728 HOURS ON 7 JANUARY 2024:
"Given that that is true, it seems it goes back a very long way—the saying."

"HATH NOT THE POTTER POWER OVER THE CLAY, OF THE SAME LUMP TO MAKE ONE *VESSEL*-G4632 UNTO HONOUR, AND ANOTHER UNTO DISHONOUR?

    #490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#80, #70, #30,
#30, #70, #10, #200] /
#228 = [#68, #44, #20, #60, #36] HETEROS PROTOTYPE #FOUR as [#80, #70,
#30, #30, #8, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) many,
much, large; 2) (*RARE*, *OF* *A* *PERSON*) *GREAT*, *MIGHTY*;

#927 as [#1, #80, #800, #30, #5, #10, #1] = apṓleia (G684): {UMBRA: #927
% #41 = #25} 1) destroying, utter destruction; 1a) of vessels; 2) a perishing, *RUIN*, destruction; 2a) *OF* *MONEY*; 2b) *THE*
*DESTRUCTION* *WHICH* *CONSISTS* *OF* *ETERNAL* *MISERY* *IN* *HELL*;

WHAT IF GOD, WILLING TO SHOW HIS WRATH, AND TO MAKE HIS POWER KNOWN,
ENDURED WITH *MUCH*-G4183 LONGSUFFERING THE *VESSELS*-G4632 OF WRATH
FITTED TO *DESTRUCTION*-G684: AND THAT HE MIGHT MAKE KNOWN THE RICHES OF
HIS GLORY ON THE *VESSELS*-G4632 OF MERCY, WHICH HE HAD AFORE PREPARED
UNTO GLORY, EVEN US, WHOM HE HATH CALLED, NOT OF THE JEWS ONLY, BUT ALSO
OF THE GENTILES?

    #320 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#7, #8, #300, #5] / #808 as [#7, #1, #800] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
live, breathe, be among the living (not lifeless, not dead); 2) to enjoy
real life; 2a) *TO* *HAVE* *TRUE* *LIFE* *AND* *WORTHY* *OF* *THE*
*NAME*; 2b) *ACTIVE*, *BLESSED*, *ENDLESS* *IN* *THE* *KINGDOM* *OF*
*GOD*; 3) to live i.e. pass life, in the manner of the living and
acting; 3a) of mortals or character; 4) living water, having vital power
in itself and exerting the same upon the soul; 5) metaph. to be in full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
powerful, efficacious;

AND IT SHALL COME TO PASS, THAT IN THE PLACE WHERE IT WAS SAID UNTO THEM ["CAN THERE ANY GOOD THING COME OUT OF NAZARETH?" [John 1:46], YE ARE
NOT MY PEOPLE; THERE SHALL THEY BE CALLED THE CHILDREN OF THE
*LIVING*-G2198 GOD." [Romans 9:21-24, 26]

EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 7 January 2024

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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