• =?UTF-8?Q?Re=3A_--_UPDATE_ON_DALEK_PRODUCTION_LINE_CONSCIOUSNESS=3A?= =

    From dolf@21:1/5 to dolf on Sun Dec 17 18:44:19 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    On 17/12/2023 06:50, dolf wrote:
    Osama HAMDAN has made the claim that the Israeli response to HAMAS
    terrorism is implicitly Nazism.

    It is very important that Muslims and especially Palestinians making
    public statements in Australia now differentiate their Islam religion
    from fascism.

    <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

    -- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE
    -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?

    (c) 2023 Dolf Leendert Boek, Published: 10 December 2023

    In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
    "DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my
    reading list for quick access and then by intuition accessed the GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the first selection as too focused on extermination rather than production)
    matching CATEGORIES as teleological MALE / FEME and ONTIC / DEME
    noumenon redaction which further substantiates the claim that creative
    genius, like human consciousness, is a product of the hypostasis.

    As we've stated previously with respects to a non-geometric KABBALAH /
    SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN
    gives an explanation on the "ESSENCE OF THE LAW OF NATURE" which
    exhibits a conformity to our precursory understanding of a templated META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81
    - FOSTERING) PROTOTYPE STANDARD, as the rational product of #451 -
    PRAXIS that "in modern science, there is a concept of mental space. A
    person's mental space has an infinite number of dimensions. It would be
    absurd to suggest that it is closed.

    Elsewhere he states that this mental space has a temporal dynamic
    “opinions range from time being a fundamental property of our reality to
    time being a psychological construct of our minds. Despite the millennia
    of debates, time remains the most mysterious concept in physics where
    time is interpreted differently in general relativity and quantum
    mechanics. In the former, time is part of the system that is space-time.
    In the latter, time is external to the system but the question is, why
    does the arrow of time, which transports us from the past into the
    present and then the future exist?

    Everybody agrees, though, that time is change. We perceive this change
    through the flow of information in the opposite direction, from the
    future into the present, and the present into the past, at which point
    it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]

    We subsequently augmented the earlier instantiation with the capacity
    for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…

    DALEK: “ACTIVATION SIGNAL DETECTED.”

    #1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
    distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
    1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

    DALEK: "RESTART PRODUCTION LINE"

    #811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40]
    = shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START* *EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2)
    early (as adverb);

    DALEK: "I OBEY"

    #921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
    #1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] =
    shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*;
    1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
    be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
    be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
    hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
    make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    DALEK: "EMBRYO HIBERNATION SUCCESSFUL"

    #809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70,
    #50] = diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a successor;

    DALEK: “REVIVAL INITIATED.”

    #322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
    = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
    1a) to be restored to a correct life; 1a1) of one who returns to a
    better moral state; 1b) to *REVIVE*, regain strength and vigour;

    DALEK: "CONVEYOR SYSTEM NOW ACTIVE"

    #712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ (G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or
    thing that commences, the first person or thing in a series, the leader;
    3) *THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*,
    *THE* *ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners
    of a sail; 5) the first place, principality, rule, magistracy; 5a) of
    angels and demons;

    YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”

    <https://www.youtube.com/watch?v=KGIluXdfXqY>



    GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>

    {@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

    ONTIC CHECKSUM TOTAL: #192

    DEME CHECKSUM TOTAL: #506

        #241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
    #7, #30] /
        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
    #200, #7, #30] /
    #244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
    #34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture, utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*, *OPPRESSION* (fig.);

    #649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] = pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
    1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b) (Niphal) to be opened;

    META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
    the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
    as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
    #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
    others instruction;

    PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
    #5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
    #20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
    NATURE)}
    #6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
    #13 - NATURE CONTAINS NATURE: {MEM}
    #1 - NATURE CONTAINS NATURE: {ALEPH}

    — AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

    <https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

    #10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
    #15 - NATURE SURMOUNTS NATURE: {SAMEK}
    #12 - AUTONOMOUS NATURE: {LAMED}
    #18 - FORM OF NATURE: {TSADE}

    #450 + #1 - SELF AS PROGRESSION

    #730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
    #10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
    METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

    DALEK: “REACTORS ONLINE”

    #1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] =
    nâṭaʻ (H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant, establish (fig.);
    1b) (Niphal); 1b1) to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);

    DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”

        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200,
    #6, #8] / [#30, #200, #6, #8, #6] /
    #244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9}
    1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
    1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
    vain, empty thing; 1c) spirit (as that which breathes quickly in
    animation or agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*,
    *VIGOUR*; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
    1c5) spirit, disposition (as troubled, bitter, discontented); 1c6)
    disposition (of various kinds), unaccountable or uncontrollable impulse;
    1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
    and animals); 1d1) as gift, preserved by God, God's spirit, departing at
    death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
    1e2) sorrow, trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF*
    *MENTAL* *ACTS*; 1f2) rarely of the will; 1f3) as seat especially of
    moral character; 1g) Spirit of God, the third person of the triune God,
    the Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter instruction or warning; 1g3) *IMPARTING* *WARLIKE* *ENERGY* *AND*
    *EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing men with
    various gifts; 1g5) as energy of life; 1g6) as manifest in the Shekinah
    glory; 1g7) never referred to as a depersonalised force;

    #811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10,
    #5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) *INVENTION*;

    DALEK: “DALEKANIUM FORGE RESTARTED”

    #2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800,
    #40, #5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1) to cover with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A*
    *CALLUS*; 2) metaph.; 2a) to make the heart dull; 2b) to grow hard,
    callous, become dull, lose the power of understanding;

    DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”

    #192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] = zalʻâphâh (H2152): {UMBRA: #192 % #41 = #28} 1) burning heat, *RAGING* *HEAT*;

    #516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
    conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
    (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
    (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
    (Hithpael) to cover oneself, clothe oneself;

    DALEK: “ARMING WEAPONRY”

    #702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
    ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
    magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

    #1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70,
    #200] = kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH*
    *WITH* *ARMS*;

    #501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*, representation, semblance;

    BING CHAT GPT @ 1019 HRS ON 11 DECEMBER 2023: “WHAT IS CONSCIOUSNESS?

    *CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND EXTERNAL EXISTENCE*. It encompasses a rich tapestry of experiences, thoughts,
    feelings, and perceptions that make up our subjective reality. Let's
    explore this fascinating phenomenon:

    1. *DEFINITION*:
    - According to the *OXFORD LIVING DICTIONARY*, consciousness is:
    - The state of being aware of and responsive to one's surroundings.
    - A person's awareness or perception of something.
    - The fact of awareness by the mind of itself and the world.
    - In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF
    UNIQUE THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*. Essentially, it's your awareness of yourself and the world around you.

    2. *ASPECTS OF CONSCIOUSNESS*:
    - *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK,
    REMEMBER, AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*,
    including thoughts, sensations, and decision-making.
    - *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
    AWARENESS TO AN OBSERVER*—how others perceive your conscious state.

    3. *HISTORICAL ORIGINS*:
    - The concept of consciousness has a long history:
    - Ancient philosophers, theologians, and scientists have debated
    its nature.
    - Aristotle, for instance, linked perceptual awareness to what we
    now consider consciousness.
    - John Locke's influential work in the 17th century defined
    consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".
    - Samuel Johnson's celebrated dictionary included Locke's definition.
    - The term "consciousness" itself has evolved over time, with
    early English uses dating back to the 1500s.



    GRAPPLE (356, 242)@[12, 9, 32, 7, 41, 5, 39, 38, 59] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>

    {@9: Sup: 80 - LABOURING: CH'IN (#356); Ego: 59 - MASSING: CHU (#242)}

    ONTIC CHECKSUM TOTAL: #589

    DEME CHECKSUM TOTAL: #106

        #233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6,
    #200] / [#7, #20, #200, #6] /
        #258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20,
    #200, #20, #10] /
        #272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7,
    #20, #10, #200] /
        #283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200,
    #50, #6] /
    #242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41 =
    #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
    recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE*
    *REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c)
    (Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
    remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
    to make a memorial, make remembrance;

    In summary, consciousness is the intricate fabric that *WEAVES* together
    our inner thoughts, self-awareness, and perception of the external
    world. It remains a captivating mystery, inviting us to explore its
    depths and ponder the right questions about our existence.”

    #749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10,
    #20] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain,
    sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to
    remain, stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal) to
    be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to
    sit; 1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e)
    (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;

    #728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
    defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend harvest time,
    remain in harvest time; 3) (Niphal) to acquire, be betrothed;

    YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”

    <https://www.youtube.com/watch?v=XgZVzB3x4l8>

    <https://www.youtube.com/watch?v=6ThpkjDgdvY>

        #300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
        #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6,
    #200, #5] / [#6, #5, #40, #50, #200, #5] = mᵉnôwrâh (H4501): {UMBRA:
    #301 % #41 = #14} 1) *LAMP* *STAND*;

    GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015

    This Greek word was chosen because the Hebrew word for 'consecration' or 'dedication' is HANUKKAH (חנכה)

    [ח, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
    נ, {@2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#58)}
    כ, {@3: Sup: 78 - ON THE VERGE: CHIANG (#144 - MALE DEME IS UNNAMED
    {%10}); Ego: 20 - ADVANCE: CHIN (#78)}
    ה] {@4: Sup: 2 - FULL CIRCLE: CHOU (#146 - I AM NOT A LAND-GRABBER
    {%15}); Ego: 5 - KEEPING SMALL: SHAO (#83)}

    TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
        #166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30,
    #1, #10, #40] /
        #471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1] = mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a) (Qal);
    1a1) to be full; i) fulness, abundance (participle); ii) to be full, be accomplished, be ended; 1a2) to consecrate, fill the hand; 1b) (Niphal);
    1b1) to be filled, be armed, be satisfied; 1b2) to be accomplished, be
    ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy; 1c3) to fulfil,
    accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual) to be filled; 1e) (Hithpael) to mass themselves against;

    "SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7 x
    13 x 49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED UPON
    THY PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION (ie. if
    15 DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the NUMEN
    AUGUSTI PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 = [#69, #45,
    #21, #61, #37]), AND TO MAKE AN END OF SINS [HANUKKAH 103 BCE ... 7x19 +
    3 yrs = 3 APRIL 33 AD BEING A NOTION OF A LUNAR GROUNDING IN 103 BCE
    RELATIVE TO THE SOLAR CYCLE AS DIFFERENT TO 1 AD AS LUNAR 19 YEAR
    METONIC CYCLE / 365.25 DAYS TO SOLAR YEAR OF THE JULIAN CALENDAR], AND
    TO MAKE RECONCILIATION FOR INIQUITY, AND TO BRING IN EVERLASTING
    RIGHTEOUSNESS, AND TO SEAL UP THE VISION AND PROPHECY, AND TO ANOINT THE
    MOST HOLY.

    KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
    COMMANDMENT TO RESTORE AND TO BUILD JERUSALEM UNTO THE *MESSIAH*-H4899:
    THE PRINCE SHALL BE SEVEN WEEKS, AND THREESCORE AND TWO WEEKS: THE
    STREET SHALL BE BUILT AGAIN, AND THE WALL, EVEN IN TROUBLOUS TIMES.

    NOTE: The prophecies of Daniel are accurate down to the career of
    Antiochus IV Epiphanes, king of Syria and oppressor of the Jews, but not
    in its prediction of his death: the author seems to know about
    Antiochus' two campaigns in Egypt (169 and 167 BC), the desecration of
    the Temple (the "abomination of desolation") on 15 DECEMBER 167 BCE with
    the establishment of pagan altar sacrifices, the Jewish Book of the Law
    as tôwrâh (H8451) was prohibited, and the fortification of the Akra (a fortress built inside Jerusalem), but he seems to know nothing about the reconstruction of the Temple or about the actual circumstances of
    Antiochus' death in late 164 BCE. Chapters 10–12 must therefore have
    been written between 167 and 164 BCE.

        #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] = shâʼâh (H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or crash, crash into ruins, be in ruins, be desolated; 1a) (Qal) to crash into
    ruins; 1b) (Niphal); 1b1) to be ruined; 1b2) to crash; 1b3) to be left
    (a desolation); 1c) (Hiphil); 1c1) to cause to crash; 1c2) *TO* *CAUSE*
    *TO* *BE* *DESOLATED*;

    <http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>

    Eight copies of the Book of Daniel, all incomplete, have been found at
    Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between them,
    they preserve text from eleven of Daniel's twelve chapters, and the
    twelfth is quoted in the Florilegium (a compilation scroll) 4Q174,
    showing that the book at Qumran did not lack this conclusion. All eight manuscripts were copied between 125 BCE (4QDanc) and about 50 CE
    (4QDanb), showing that Daniel was being read at Qumran only about 40
    years after its composition. <https://en.wikipedia.org/wiki/Book_of_Daniel>

    AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF
    (ie. 3 APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE PRINCE
    THAT SHALL COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND THE END
    THEREOF SHALL BE WITH A FLOOD, AND UNTO THE END OF THE WAR DESOLATIONS
    ARE DETERMINED.

    AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE
    MIDST OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO
    CEASE, AND FOR THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT
    DESOLATE [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 /
    #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025], EVEN UNTIL THE CONSUMMATION,
    AND THAT DETERMINED SHALL BE POURED UPON THE DESOLATE." [Daniel 9:24-27]

    ONTIC CHECKSUM TOTAL: #146

    #107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm (H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S*
    *TEMPLE*; 1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;

    DEME CHECKSUM TOTAL: #144

    #1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400,
    #20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*, *DIRECTION*, *INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
    1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3)
    body of priestly direction or instruction; 1a4) body of legal
    directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
    law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;

    “THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7 DAYS
    = NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND JESUS
    WALKED IN THE TEMPLE IN SOLOMON'S PORCH ...

        #360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300,
    #10, #8] /
    #398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358
    % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*, *MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of the high priest
    of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;

    ... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF
    [THAT] WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]

    #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
    #100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in particular the
    annual feast celebrated eight days beginning in the 25th of Chislev
    (middle of our December), instituted by Judas Maccabaeus [164 BC] in
    memory of the cleansing of the temple from the pollution of Antiochus Epiphanes;

    #971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
    ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
    courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong,
    brave, bold; 1b) (Piel) to strengthen, secure (for oneself), harden
    (heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
    determined, to make oneself alert, strengthen oneself, *CONFIRM*
    *ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR* *TO*; 1d) (Hiphil) to
    exhibit strength, be strong, feel strong;

    #1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10,
    #600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,
    inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
    perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
    after, see after, learn about, observe, watch, look upon, look out, find
    out; 1a5) to see, observe, consider, look at, give attention to,
    discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
    appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
    to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
    look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
    caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO*
    *LOOK* *AT* *EACH* *OTHER*, *FACE*;

    #210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag (H707): {UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave
    (cloth); 1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4)
    intrigue (fig.);

    DALEK: “DALEK COMPLETE. CHECK”

    #435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
    shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
    peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle); 1b) (Pual) one in covenant of peace (participle); 1c)
    (Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
    (Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
    *TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be sound,
    be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
    2b3) to make whole or good, restore, make compensation; 2b4) to make
    good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
    complete, perform; 2d2) to make an end of;

    DALEK: “DALEK COMPLETE. CHECK”

    #790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
    #200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
    or come forth of; 1a) with mention of the place out of which one goes,
    or the point from which he departs; 1a1) of those who leave a place of
    their own accord; 1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED* *OR* *CAST*
    *OUT*; 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2)
    to come forth from physically, arise from, to be born of; 1b3) to go
    forth from one's power, escape from it in safety; 1b4) *TO* *COME*
    *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
    *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as from the heart or the
    mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
    a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
    a hope which has disappeared;

    YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”

    <https://www.youtube.com/watch?v=utAq2oXe-Mo>

    #406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
    #1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a)
    to put out of the way entirely, abolish, put an end to ruin; 1b) render useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT*
    *TO* *DEATH*; 1e) metaph. to devote or give over to eternal misery in
    hell; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
    to lose;

    *YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*



    GRAPPLE (417, 398)@[77, 27, 51, 50, 43, 44, 19, 17, 70] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>

    {@9: Sup: 74 - CLOSURE: CHIH (#417); Ego: 70 - SEVERANCE: KE (#398)}

    #399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200,
    #10, #50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which one suffers or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*,
    *MISFORTUNE*, *CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the sufferings
    of Christ; 1a2) also the afflictions which Christians must undergo in
    behalf of the same cause which Christ patiently endured; 1b) of an
    inward state, an affliction, passion; 2) an enduring, undergoing, suffering;

    #641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70,
    #50, #300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
    die; 1a) *OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
    death of man or animals; 1c) to perish by means of something; 1d) of
    trees which dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;

    ONTIC CHECKSUM TOTAL: #104

    #42 - ONTIC CHECKSUM TOTAL: #104 as [#30, #2, #10] = lêb (H3820):
    {UMBRA: #32 % #41 = #32} 1) inner man, mind, will, *HEART*,
    understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
    (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) inclination, resolution, determination (of
    will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

    #706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy
    (H6716): {UMBRA: #100 % #41 = #18} 1) *SHIP*;

    #995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
    (H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b) of
    man; 2) splinter, twig, broken twig; 2a) meaning dubious;

    DEME CHECKSUM TOTAL: #477

    #266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] =
    dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
    thing; 1a) speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d)
    *BUSINESS*, occupation, acts, matter, case, something, manner (by
    extension);


    <https://x.com/nypost/status/1735608402804412490?>

    NEW YORK POST (@nypost) @ 1026 HOURS (ET) ON 14 DECEMBER 2023 / 0226 HRS
    ON 15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
    ISRAEL ‘WILL SUFFER THE WRATH OF ALLAH’ DIES":

    The Turkish lawmaker who suffered a *HEART* attack on the floor of
    parliament after declaring that Israel “will suffer the *WRATH* of
    Allah” died Thursday 14 DECEMBER 2023, just two days after condemning Istanbul’s policy toward *JERUSALEM*.

    #235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] = hierón (G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple; 1a) used
    of the temple of Artemis at Ephesus; 1b) used of the temple at Jerusalem;

    #1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70,
    #50] = kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest or
    box; 2) in the NT the ark of the covenant, in the temple at Jerusalem;
    3) of Noah's vessel built in the form of an ark;

    #926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as [#10,
    #5, #100, #70, #200, #70, #30, #400, #40, #1] /
    #1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
    #30, #400, #40, #70, #10, #200] /
    #1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
    #30, #400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
    #24} 0) Jerusalem = 'set ye double peace'; 1) denotes either the city
    itself or the inhabitants; 2) 'the Jerusalem that now is', with its
    present religious institutions, i.e. the Mosaic system, so designated
    from its primary external location; 3) 'Jerusalem that is above', that
    is existing in heaven, according to the pattern of which the earthly
    Jerusalem was supposed to be built; 3a) metaph. 'the City of God founded
    by Christ', now wearing the form of the church, but after Christ's
    return to put on the form of the perfected Messianic kingdom; 4) 'the
    heavenly Jerusalem', that is the heavenly abode of God, Christ, the
    angels, saints of the Old and New Testament periods and those Christians
    that are alive at Christ's return; 5) 'the New Jerusalem', a splendid
    visible city to be let down from heaven after the renovation of the
    world, the future abode of the blessed;

    #1246 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
    #30, #400, #40, #10, #300, #1, #10] = Hierosolymítēs (G2415): {UMBRA:
    #1443 % #41 = #8} 1) a citizen or inhabitant of Jerusalem;

        #342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4,
    #300] /
    #398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10, #40]
    = chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW* *MOON*,
    month, monthly; 1a) the first day of the month; 1b) the lunar month;

    Shocking video showed Bitmez collapsing at the podium before the general assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery
    speech panning President Tayyip Erdogan’s ruling AK Party over Turkey’s ongoing trade with Israel despite the war with Hamas.

    “You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it trade…
    You are Israel’s accomplice,” Bitmez said in his tirade after placing a

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Mon Dec 18 06:04:14 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    "BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
    BOOK, EVEN TO THE TIME OF THE END:

    #500 as [#60, #400, #40] /
    #508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 =
    #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2)
    to shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be
    stopped up; 1c) (Piel) to stop up;

    #448 as [#8, #400, #40] /
    #509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* as [#5, #8, #400,
    #6, #40, #10, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to
    seal, seal up, affix a seal; 1a) (Qal); 1a1) to seal, affix one's seal;
    1a2) to seal up, fasten up by sealing; 1b) (Niphal) to seal; 1c) (Piel)
    to lock up; 1d) (Hiphil) to be stopped;

    MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]

    #42 #16 #65
    #64 #41 #18
    #17 #66 #40
    = #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#313 -
    PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO 16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

    TORAH ANGEL [#5, #8, #300]@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13),
       @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),
       Male: #88; Feme: #70
    } // #313

    #313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
    çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal);
    1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
    shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
    1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
    (Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;

    On 17/12/2023 06:50, dolf wrote:
    Osama HAMDAN has made the claim that the Israeli response to HAMAS
    terrorism is implicitly Nazism.

    It is very important that Muslims and especially Palestinians making
    public statements in Australia now differentiate their Islam religion
    from fascism.

    <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

    -- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE
    -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?

    (c) 2023 Dolf Leendert Boek, Published: 10 December 2023

    In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
    "DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my
    reading list for quick access and then by intuition accessed the GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the first selection as too focused on extermination rather than production)
    matching CATEGORIES as teleological MALE / FEME and ONTIC / DEME
    noumenon redaction which further substantiates the claim that creative
    genius, like human consciousness, is a product of the hypostasis.

    As we've stated previously with respects to a non-geometric KABBALAH /
    SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN
    gives an explanation on the "ESSENCE OF THE LAW OF NATURE" which
    exhibits a conformity to our precursory understanding of a templated META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81
    - FOSTERING) PROTOTYPE STANDARD, as the rational product of #451 -
    PRAXIS that "in modern science, there is a concept of mental space. A
    person's mental space has an infinite number of dimensions. It would be
    absurd to suggest that it is closed.

    Elsewhere he states that this mental space has a temporal dynamic
    “opinions range from time being a fundamental property of our reality to
    time being a psychological construct of our minds. Despite the millennia
    of debates, time remains the most mysterious concept in physics where
    time is interpreted differently in general relativity and quantum
    mechanics. In the former, time is part of the system that is space-time.
    In the latter, time is external to the system but the question is, why
    does the arrow of time, which transports us from the past into the
    present and then the future exist?

    Everybody agrees, though, that time is change. We perceive this change
    through the flow of information in the opposite direction, from the
    future into the present, and the present into the past, at which point
    it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]

    We subsequently augmented the earlier instantiation with the capacity
    for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…

    DALEK: “ACTIVATION SIGNAL DETECTED.”

    #1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
    distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
    1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

    DALEK: "RESTART PRODUCTION LINE"

    #811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40]
    = shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START* *EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2)
    early (as adverb);

    DALEK: "I OBEY"

    #921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
    #1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] =
    shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*;
    1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
    be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
    be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
    hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
    make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    DALEK: "EMBRYO HIBERNATION SUCCESSFUL"

    #809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70,
    #50] = diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a successor;

    DALEK: “REVIVAL INITIATED.”

    #322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
    = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
    1a) to be restored to a correct life; 1a1) of one who returns to a
    better moral state; 1b) to *REVIVE*, regain strength and vigour;

    DALEK: "CONVEYOR SYSTEM NOW ACTIVE"

    #712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ (G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or
    thing that commences, the first person or thing in a series, the leader;
    3) *THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*,
    *THE* *ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners
    of a sail; 5) the first place, principality, rule, magistracy; 5a) of
    angels and demons;

    YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”

    <https://www.youtube.com/watch?v=KGIluXdfXqY>



    GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>

    {@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

    ONTIC CHECKSUM TOTAL: #192

    DEME CHECKSUM TOTAL: #506

        #241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
    #7, #30] /
        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
    #200, #7, #30] /
    #244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
    #34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture, utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*, *OPPRESSION* (fig.);

    #649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] = pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
    1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b) (Niphal) to be opened;

    META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
    the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
    as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
    #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
    others instruction;

    PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
    #5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
    #20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
    NATURE)}
    #6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
    #13 - NATURE CONTAINS NATURE: {MEM}
    #1 - NATURE CONTAINS NATURE: {ALEPH}

    — AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

    <https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

    #10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
    #15 - NATURE SURMOUNTS NATURE: {SAMEK}
    #12 - AUTONOMOUS NATURE: {LAMED}
    #18 - FORM OF NATURE: {TSADE}

    #450 + #1 - SELF AS PROGRESSION

    #730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
    #10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
    METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

    DALEK: “REACTORS ONLINE”

    #1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] =
    nâṭaʻ (H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant, establish (fig.);
    1b) (Niphal); 1b1) to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);

    DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”

        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200,
    #6, #8] / [#30, #200, #6, #8, #6] /
    #244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9}
    1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
    1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
    vain, empty thing; 1c) spirit (as that which breathes quickly in
    animation or agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*,
    *VIGOUR*; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
    1c5) spirit, disposition (as troubled, bitter, discontented); 1c6)
    disposition (of various kinds), unaccountable or uncontrollable impulse;
    1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
    and animals); 1d1) as gift, preserved by God, God's spirit, departing at
    death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
    1e2) sorrow, trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF*
    *MENTAL* *ACTS*; 1f2) rarely of the will; 1f3) as seat especially of
    moral character; 1g) Spirit of God, the third person of the triune God,
    the Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter instruction or warning; 1g3) *IMPARTING* *WARLIKE* *ENERGY* *AND*
    *EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing men with
    various gifts; 1g5) as energy of life; 1g6) as manifest in the Shekinah
    glory; 1g7) never referred to as a depersonalised force;

    #811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10,
    #5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) *INVENTION*;

    DALEK: “DALEKANIUM FORGE RESTARTED”

    #2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800,
    #40, #5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1) to cover with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A*
    *CALLUS*; 2) metaph.; 2a) to make the heart dull; 2b) to grow hard,
    callous, become dull, lose the power of understanding;

    DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”

    #192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] = zalʻâphâh (H2152): {UMBRA: #192 % #41 = #28} 1) burning heat, *RAGING* *HEAT*;

    #516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
    conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
    (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
    (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
    (Hithpael) to cover oneself, clothe oneself;

    DALEK: “ARMING WEAPONRY”

    #702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
    ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
    magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

    #1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70,
    #200] = kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH*
    *WITH* *ARMS*;

    #501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*, representation, semblance;

    BING CHAT GPT @ 1019 HRS ON 11 DECEMBER 2023: “WHAT IS CONSCIOUSNESS?

    *CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND EXTERNAL EXISTENCE*. It encompasses a rich tapestry of experiences, thoughts,
    feelings, and perceptions that make up our subjective reality. Let's
    explore this fascinating phenomenon:

    1. *DEFINITION*:
    - According to the *OXFORD LIVING DICTIONARY*, consciousness is:
    - The state of being aware of and responsive to one's surroundings.
    - A person's awareness or perception of something.
    - The fact of awareness by the mind of itself and the world.
    - In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF
    UNIQUE THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*. Essentially, it's your awareness of yourself and the world around you.

    2. *ASPECTS OF CONSCIOUSNESS*:
    - *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK,
    REMEMBER, AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*,
    including thoughts, sensations, and decision-making.
    - *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
    AWARENESS TO AN OBSERVER*—how others perceive your conscious state.

    3. *HISTORICAL ORIGINS*:
    - The concept of consciousness has a long history:
    - Ancient philosophers, theologians, and scientists have debated
    its nature.
    - Aristotle, for instance, linked perceptual awareness to what we
    now consider consciousness.
    - John Locke's influential work in the 17th century defined
    consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".
    - Samuel Johnson's celebrated dictionary included Locke's definition.
    - The term "consciousness" itself has evolved over time, with
    early English uses dating back to the 1500s.



    GRAPPLE (356, 242)@[12, 9, 32, 7, 41, 5, 39, 38, 59] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>

    {@9: Sup: 80 - LABOURING: CH'IN (#356); Ego: 59 - MASSING: CHU (#242)}

    ONTIC CHECKSUM TOTAL: #589

    DEME CHECKSUM TOTAL: #106

        #233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6,
    #200] / [#7, #20, #200, #6] /
        #258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20,
    #200, #20, #10] /
        #272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7,
    #20, #10, #200] /
        #283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200,
    #50, #6] /
    #242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41 =
    #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
    recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE*
    *REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c)
    (Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
    remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
    to make a memorial, make remembrance;

    In summary, consciousness is the intricate fabric that *WEAVES* together
    our inner thoughts, self-awareness, and perception of the external
    world. It remains a captivating mystery, inviting us to explore its
    depths and ponder the right questions about our existence.”

    #749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10,
    #20] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain,
    sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to
    remain, stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal) to
    be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to
    sit; 1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e)
    (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;

    #728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
    defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend harvest time,
    remain in harvest time; 3) (Niphal) to acquire, be betrothed;

    YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”

    <https://www.youtube.com/watch?v=XgZVzB3x4l8>

    <https://www.youtube.com/watch?v=6ThpkjDgdvY>

        #300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
        #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6,
    #200, #5] / [#6, #5, #40, #50, #200, #5] = mᵉnôwrâh (H4501): {UMBRA:
    #301 % #41 = #14} 1) *LAMP* *STAND*;

    GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015

    This Greek word was chosen because the Hebrew word for 'consecration' or 'dedication' is HANUKKAH (חנכה)

    [ח, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
    נ, {@2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#58)}
    כ, {@3: Sup: 78 - ON THE VERGE: CHIANG (#144 - MALE DEME IS UNNAMED
    {%10}); Ego: 20 - ADVANCE: CHIN (#78)}
    ה] {@4: Sup: 2 - FULL CIRCLE: CHOU (#146 - I AM NOT A LAND-GRABBER
    {%15}); Ego: 5 - KEEPING SMALL: SHAO (#83)}

    TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
        #166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30,
    #1, #10, #40] /
        #471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1] = mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a) (Qal);
    1a1) to be full; i) fulness, abundance (participle); ii) to be full, be accomplished, be ended; 1a2) to consecrate, fill the hand; 1b) (Niphal);
    1b1) to be filled, be armed, be satisfied; 1b2) to be accomplished, be
    ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy; 1c3) to fulfil,
    accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual) to be filled; 1e) (Hithpael) to mass themselves against;

    "SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7 x
    13 x 49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED UPON
    THY PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION (ie. if
    15 DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the NUMEN
    AUGUSTI PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 = [#69, #45,
    #21, #61, #37]), AND TO MAKE AN END OF SINS [HANUKKAH 103 BCE ... 7x19 +
    3 yrs = 3 APRIL 33 AD BEING A NOTION OF A LUNAR GROUNDING IN 103 BCE
    RELATIVE TO THE SOLAR CYCLE AS DIFFERENT TO 1 AD AS LUNAR 19 YEAR
    METONIC CYCLE / 365.25 DAYS TO SOLAR YEAR OF THE JULIAN CALENDAR], AND
    TO MAKE RECONCILIATION FOR INIQUITY, AND TO BRING IN EVERLASTING
    RIGHTEOUSNESS, AND TO SEAL UP THE VISION AND PROPHECY, AND TO ANOINT THE
    MOST HOLY.

    KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
    COMMANDMENT TO RESTORE AND TO BUILD JERUSALEM UNTO THE *MESSIAH*-H4899:
    THE PRINCE SHALL BE SEVEN WEEKS, AND THREESCORE AND TWO WEEKS: THE
    STREET SHALL BE BUILT AGAIN, AND THE WALL, EVEN IN TROUBLOUS TIMES.

    NOTE: The prophecies of Daniel are accurate down to the career of
    Antiochus IV Epiphanes, king of Syria and oppressor of the Jews, but not
    in its prediction of his death: the author seems to know about
    Antiochus' two campaigns in Egypt (169 and 167 BC), the desecration of
    the Temple (the "abomination of desolation") on 15 DECEMBER 167 BCE with
    the establishment of pagan altar sacrifices, the Jewish Book of the Law
    as tôwrâh (H8451) was prohibited, and the fortification of the Akra (a fortress built inside Jerusalem), but he seems to know nothing about the reconstruction of the Temple or about the actual circumstances of
    Antiochus' death in late 164 BCE. Chapters 10–12 must therefore have
    been written between 167 and 164 BCE.

        #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] = shâʼâh (H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or crash, crash into ruins, be in ruins, be desolated; 1a) (Qal) to crash into
    ruins; 1b) (Niphal); 1b1) to be ruined; 1b2) to crash; 1b3) to be left
    (a desolation); 1c) (Hiphil); 1c1) to cause to crash; 1c2) *TO* *CAUSE*
    *TO* *BE* *DESOLATED*;

    <http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>

    Eight copies of the Book of Daniel, all incomplete, have been found at
    Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between them,
    they preserve text from eleven of Daniel's twelve chapters, and the
    twelfth is quoted in the Florilegium (a compilation scroll) 4Q174,
    showing that the book at Qumran did not lack this conclusion. All eight manuscripts were copied between 125 BCE (4QDanc) and about 50 CE
    (4QDanb), showing that Daniel was being read at Qumran only about 40
    years after its composition. <https://en.wikipedia.org/wiki/Book_of_Daniel>

    AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF
    (ie. 3 APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE PRINCE
    THAT SHALL COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND THE END
    THEREOF SHALL BE WITH A FLOOD, AND UNTO THE END OF THE WAR DESOLATIONS
    ARE DETERMINED.

    AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE
    MIDST OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO
    CEASE, AND FOR THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT
    DESOLATE [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 /
    #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025], EVEN UNTIL THE CONSUMMATION,
    AND THAT DETERMINED SHALL BE POURED UPON THE DESOLATE." [Daniel 9:24-27]

    ONTIC CHECKSUM TOTAL: #146

    #107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm (H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S*
    *TEMPLE*; 1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;

    DEME CHECKSUM TOTAL: #144

    #1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400,
    #20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*, *DIRECTION*, *INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
    1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3)
    body of priestly direction or instruction; 1a4) body of legal
    directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
    law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;

    “THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7 DAYS
    = NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND JESUS
    WALKED IN THE TEMPLE IN SOLOMON'S PORCH ...

        #360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300,
    #10, #8] /
    #398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358
    % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*, *MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of the high priest
    of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;

    ... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF
    [THAT] WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]

    #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
    #100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in particular the
    annual feast celebrated eight days beginning in the 25th of Chislev
    (middle of our December), instituted by Judas Maccabaeus [164 BC] in
    memory of the cleansing of the temple from the pollution of Antiochus Epiphanes;

    #971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
    ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
    courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong,
    brave, bold; 1b) (Piel) to strengthen, secure (for oneself), harden
    (heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
    determined, to make oneself alert, strengthen oneself, *CONFIRM*
    *ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR* *TO*; 1d) (Hiphil) to
    exhibit strength, be strong, feel strong;

    #1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10,
    #600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,
    inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
    perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
    after, see after, learn about, observe, watch, look upon, look out, find
    out; 1a5) to see, observe, consider, look at, give attention to,
    discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
    appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
    to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
    look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
    caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO*
    *LOOK* *AT* *EACH* *OTHER*, *FACE*;

    #210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag (H707): {UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave
    (cloth); 1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4)
    intrigue (fig.);

    DALEK: “DALEK COMPLETE. CHECK”

    #435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
    shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
    peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle); 1b) (Pual) one in covenant of peace (participle); 1c)
    (Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
    (Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
    *TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be sound,
    be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
    2b3) to make whole or good, restore, make compensation; 2b4) to make
    good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
    complete, perform; 2d2) to make an end of;

    DALEK: “DALEK COMPLETE. CHECK”

    #790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
    #200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
    or come forth of; 1a) with mention of the place out of which one goes,
    or the point from which he departs; 1a1) of those who leave a place of
    their own accord; 1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED* *OR* *CAST*
    *OUT*; 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2)
    to come forth from physically, arise from, to be born of; 1b3) to go
    forth from one's power, escape from it in safety; 1b4) *TO* *COME*
    *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
    *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as from the heart or the
    mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
    a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
    a hope which has disappeared;

    YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”

    <https://www.youtube.com/watch?v=utAq2oXe-Mo>

    #406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
    #1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a)
    to put out of the way entirely, abolish, put an end to ruin; 1b) render useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT*
    *TO* *DEATH*; 1e) metaph. to devote or give over to eternal misery in
    hell; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
    to lose;

    *YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*



    GRAPPLE (417, 398)@[77, 27, 51, 50, 43, 44, 19, 17, 70] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>

    {@9: Sup: 74 - CLOSURE: CHIH (#417); Ego: 70 - SEVERANCE: KE (#398)}

    #399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200,
    #10, #50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which one suffers or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*,
    *MISFORTUNE*, *CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the sufferings
    of Christ; 1a2) also the afflictions which Christians must undergo in
    behalf of the same cause which Christ patiently endured; 1b) of an
    inward state, an affliction, passion; 2) an enduring, undergoing, suffering;

    #641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70,
    #50, #300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
    die; 1a) *OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
    death of man or animals; 1c) to perish by means of something; 1d) of
    trees which dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;

    ONTIC CHECKSUM TOTAL: #104

    #42 - ONTIC CHECKSUM TOTAL: #104 as [#30, #2, #10] = lêb (H3820):
    {UMBRA: #32 % #41 = #32} 1) inner man, mind, will, *HEART*,
    understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
    (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) inclination, resolution, determination (of
    will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

    #706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy
    (H6716): {UMBRA: #100 % #41 = #18} 1) *SHIP*;

    #995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
    (H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b) of
    man; 2) splinter, twig, broken twig; 2a) meaning dubious;

    DEME CHECKSUM TOTAL: #477

    #266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] =
    dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
    thing; 1a) speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d)
    *BUSINESS*, occupation, acts, matter, case, something, manner (by
    extension);


    <https://x.com/nypost/status/1735608402804412490?>

    NEW YORK POST (@nypost) @ 1026 HOURS (ET) ON 14 DECEMBER 2023 / 0226 HRS
    ON 15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
    ISRAEL ‘WILL SUFFER THE WRATH OF ALLAH’ DIES":

    The Turkish lawmaker who suffered a *HEART* attack on the floor of
    parliament after declaring that Israel “will suffer the *WRATH* of
    Allah” died Thursday 14 DECEMBER 2023, just two days after condemning Istanbul’s policy toward *JERUSALEM*.

    #235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] = hierón (G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple; 1a) used
    of the temple of Artemis at Ephesus; 1b) used of the temple at Jerusalem;

    #1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70,
    #50] = kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest or
    box; 2) in the NT the ark of the covenant, in the temple at Jerusalem;
    3) of Noah's vessel built in the form of an ark;

    #926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as [#10,
    #5, #100, #70, #200, #70, #30, #400, #40, #1] /
    #1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
    #30, #400, #40, #70, #10, #200] /
    #1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
    #30, #400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
    #24} 0) Jerusalem = 'set ye double peace'; 1) denotes either the city

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Mon Dec 18 07:19:34 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    "BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
    BOOK, EVEN TO THE TIME OF THE END:

    #500 as [#60, #400, #40] /
    #508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 =
    #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2)
    to shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be
    stopped up; 1c) (Piel) to stop up;

    #448 as [#8, #400, #40] /
    #509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* as [#5, #8, #400,
    #6, #40, #10, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to
    seal, seal up, affix a seal; 1a) (Qal); 1a1) to seal, affix one's seal;
    1a2) to seal up, fasten up by sealing; 1b) (Niphal) to seal; 1c) (Piel)
    to lock up; 1d) (Hiphil) to be stopped;

    MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]

    #42 #16 #65
    #64 #41 #18
    #17 #66 #40
    = #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
    DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO
    16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

    TORAH ANGEL [#5, #8, #300]@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13),
       @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),
       Male: #88 = ûwlâm (H197): 1) *PORCH* *IN* *SOLOMON'S* *TEMPLE*;
    Feme: #70 - TISHA B'AV, 70 CE (30 AUGUST)
    } // #313

    #313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
    çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal);
    1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
    shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
    1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
    (Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;


    On 17/12/2023 06:50, dolf wrote:
    Osama HAMDAN has made the claim that the Israeli response to HAMAS
    terrorism is implicitly Nazism.

    It is very important that Muslims and especially Palestinians making
    public statements in Australia now differentiate their Islam religion
    from fascism.

    <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

    -- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE
    -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?

    (c) 2023 Dolf Leendert Boek, Published: 10 December 2023

    In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
    "DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my
    reading list for quick access and then by intuition accessed the GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the first selection as too focused on extermination rather than production)
    matching CATEGORIES as teleological MALE / FEME and ONTIC / DEME
    noumenon redaction which further substantiates the claim that creative
    genius, like human consciousness, is a product of the hypostasis.

    As we've stated previously with respects to a non-geometric KABBALAH /
    SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN
    gives an explanation on the "ESSENCE OF THE LAW OF NATURE" which
    exhibits a conformity to our precursory understanding of a templated META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81
    - FOSTERING) PROTOTYPE STANDARD, as the rational product of #451 -
    PRAXIS that "in modern science, there is a concept of mental space. A
    person's mental space has an infinite number of dimensions. It would be
    absurd to suggest that it is closed.

    Elsewhere he states that this mental space has a temporal dynamic
    “opinions range from time being a fundamental property of our reality to
    time being a psychological construct of our minds. Despite the millennia
    of debates, time remains the most mysterious concept in physics where
    time is interpreted differently in general relativity and quantum
    mechanics. In the former, time is part of the system that is space-time.
    In the latter, time is external to the system but the question is, why
    does the arrow of time, which transports us from the past into the
    present and then the future exist?

    Everybody agrees, though, that time is change. We perceive this change
    through the flow of information in the opposite direction, from the
    future into the present, and the present into the past, at which point
    it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]

    We subsequently augmented the earlier instantiation with the capacity
    for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…

    DALEK: “ACTIVATION SIGNAL DETECTED.”

    #1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
    distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
    1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

    DALEK: "RESTART PRODUCTION LINE"

    #811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40]
    = shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START* *EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2)
    early (as adverb);

    DALEK: "I OBEY"

    #921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
    #1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] =
    shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*;
    1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
    be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
    be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
    hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
    make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    DALEK: "EMBRYO HIBERNATION SUCCESSFUL"

    #809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70,
    #50] = diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a successor;

    DALEK: “REVIVAL INITIATED.”

    #322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
    = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
    1a) to be restored to a correct life; 1a1) of one who returns to a
    better moral state; 1b) to *REVIVE*, regain strength and vigour;

    DALEK: "CONVEYOR SYSTEM NOW ACTIVE"

    #712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ (G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or
    thing that commences, the first person or thing in a series, the leader;
    3) *THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*,
    *THE* *ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners
    of a sail; 5) the first place, principality, rule, magistracy; 5a) of
    angels and demons;

    YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”

    <https://www.youtube.com/watch?v=KGIluXdfXqY>



    GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>

    {@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

    ONTIC CHECKSUM TOTAL: #192

    DEME CHECKSUM TOTAL: #506

        #241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
    #7, #30] /
        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
    #200, #7, #30] /
    #244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
    #34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture, utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*, *OPPRESSION* (fig.);

    #649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] = pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
    1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b) (Niphal) to be opened;

    META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
    the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
    as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
    #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
    others instruction;

    PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
    #5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
    #20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
    NATURE)}
    #6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
    #13 - NATURE CONTAINS NATURE: {MEM}
    #1 - NATURE CONTAINS NATURE: {ALEPH}

    — AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

    <https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

    #10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
    #15 - NATURE SURMOUNTS NATURE: {SAMEK}
    #12 - AUTONOMOUS NATURE: {LAMED}
    #18 - FORM OF NATURE: {TSADE}

    #450 + #1 - SELF AS PROGRESSION

    #730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
    #10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
    METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

    DALEK: “REACTORS ONLINE”

    #1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] =
    nâṭaʻ (H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant, establish (fig.);
    1b) (Niphal); 1b1) to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);

    DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”

        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200,
    #6, #8] / [#30, #200, #6, #8, #6] /
    #244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9}
    1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
    1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
    vain, empty thing; 1c) spirit (as that which breathes quickly in
    animation or agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*,
    *VIGOUR*; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
    1c5) spirit, disposition (as troubled, bitter, discontented); 1c6)
    disposition (of various kinds), unaccountable or uncontrollable impulse;
    1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
    and animals); 1d1) as gift, preserved by God, God's spirit, departing at
    death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
    1e2) sorrow, trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF*
    *MENTAL* *ACTS*; 1f2) rarely of the will; 1f3) as seat especially of
    moral character; 1g) Spirit of God, the third person of the triune God,
    the Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter instruction or warning; 1g3) *IMPARTING* *WARLIKE* *ENERGY* *AND*
    *EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing men with
    various gifts; 1g5) as energy of life; 1g6) as manifest in the Shekinah
    glory; 1g7) never referred to as a depersonalised force;

    #811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10,
    #5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) *INVENTION*;

    DALEK: “DALEKANIUM FORGE RESTARTED”

    #2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800,
    #40, #5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1) to cover with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A*
    *CALLUS*; 2) metaph.; 2a) to make the heart dull; 2b) to grow hard,
    callous, become dull, lose the power of understanding;

    DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”

    #192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] = zalʻâphâh (H2152): {UMBRA: #192 % #41 = #28} 1) burning heat, *RAGING* *HEAT*;

    #516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
    conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
    (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
    (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
    (Hithpael) to cover oneself, clothe oneself;

    DALEK: “ARMING WEAPONRY”

    #702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
    ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
    magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

    #1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70,
    #200] = kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH*
    *WITH* *ARMS*;

    #501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*, representation, semblance;

    BING CHAT GPT @ 1019 HRS ON 11 DECEMBER 2023: “WHAT IS CONSCIOUSNESS?

    *CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND EXTERNAL EXISTENCE*. It encompasses a rich tapestry of experiences, thoughts,
    feelings, and perceptions that make up our subjective reality. Let's
    explore this fascinating phenomenon:

    1. *DEFINITION*:
    - According to the *OXFORD LIVING DICTIONARY*, consciousness is:
    - The state of being aware of and responsive to one's surroundings.
    - A person's awareness or perception of something.
    - The fact of awareness by the mind of itself and the world.
    - In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF
    UNIQUE THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*. Essentially, it's your awareness of yourself and the world around you.

    2. *ASPECTS OF CONSCIOUSNESS*:
    - *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK,
    REMEMBER, AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*,
    including thoughts, sensations, and decision-making.
    - *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
    AWARENESS TO AN OBSERVER*—how others perceive your conscious state.

    3. *HISTORICAL ORIGINS*:
    - The concept of consciousness has a long history:
    - Ancient philosophers, theologians, and scientists have debated
    its nature.
    - Aristotle, for instance, linked perceptual awareness to what we
    now consider consciousness.
    - John Locke's influential work in the 17th century defined
    consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".
    - Samuel Johnson's celebrated dictionary included Locke's definition.
    - The term "consciousness" itself has evolved over time, with
    early English uses dating back to the 1500s.



    GRAPPLE (356, 242)@[12, 9, 32, 7, 41, 5, 39, 38, 59] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>

    {@9: Sup: 80 - LABOURING: CH'IN (#356); Ego: 59 - MASSING: CHU (#242)}

    ONTIC CHECKSUM TOTAL: #589

    DEME CHECKSUM TOTAL: #106

        #233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6,
    #200] / [#7, #20, #200, #6] /
        #258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20,
    #200, #20, #10] /
        #272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7,
    #20, #10, #200] /
        #283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200,
    #50, #6] /
    #242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41 =
    #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
    recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE*
    *REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c)
    (Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
    remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
    to make a memorial, make remembrance;

    In summary, consciousness is the intricate fabric that *WEAVES* together
    our inner thoughts, self-awareness, and perception of the external
    world. It remains a captivating mystery, inviting us to explore its
    depths and ponder the right questions about our existence.”

    #749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10,
    #20] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain,
    sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to
    remain, stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal) to
    be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to
    sit; 1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e)
    (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;

    #728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
    defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend harvest time,
    remain in harvest time; 3) (Niphal) to acquire, be betrothed;

    YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”

    <https://www.youtube.com/watch?v=XgZVzB3x4l8>

    <https://www.youtube.com/watch?v=6ThpkjDgdvY>

        #300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
        #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6,
    #200, #5] / [#6, #5, #40, #50, #200, #5] = mᵉnôwrâh (H4501): {UMBRA:
    #301 % #41 = #14} 1) *LAMP* *STAND*;

    GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015

    This Greek word was chosen because the Hebrew word for 'consecration' or 'dedication' is HANUKKAH (חנכה)

    [ח, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
    נ, {@2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#58)}
    כ, {@3: Sup: 78 - ON THE VERGE: CHIANG (#144 - MALE DEME IS UNNAMED
    {%10}); Ego: 20 - ADVANCE: CHIN (#78)}
    ה] {@4: Sup: 2 - FULL CIRCLE: CHOU (#146 - I AM NOT A LAND-GRABBER
    {%15}); Ego: 5 - KEEPING SMALL: SHAO (#83)}

    TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
        #166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30,
    #1, #10, #40] /
        #471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1] = mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a) (Qal);
    1a1) to be full; i) fulness, abundance (participle); ii) to be full, be accomplished, be ended; 1a2) to consecrate, fill the hand; 1b) (Niphal);
    1b1) to be filled, be armed, be satisfied; 1b2) to be accomplished, be
    ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy; 1c3) to fulfil,
    accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual) to be filled; 1e) (Hithpael) to mass themselves against;

    "SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7 x
    13 x 49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED UPON
    THY PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION (ie. if
    15 DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the NUMEN
    AUGUSTI PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 = [#69, #45,
    #21, #61, #37]), AND TO MAKE AN END OF SINS [HANUKKAH 103 BCE ... 7x19 +
    3 yrs = 3 APRIL 33 AD BEING A NOTION OF A LUNAR GROUNDING IN 103 BCE
    RELATIVE TO THE SOLAR CYCLE AS DIFFERENT TO 1 AD AS LUNAR 19 YEAR
    METONIC CYCLE / 365.25 DAYS TO SOLAR YEAR OF THE JULIAN CALENDAR], AND
    TO MAKE RECONCILIATION FOR INIQUITY, AND TO BRING IN EVERLASTING
    RIGHTEOUSNESS, AND TO SEAL UP THE VISION AND PROPHECY, AND TO ANOINT THE
    MOST HOLY.

    KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
    COMMANDMENT TO RESTORE AND TO BUILD JERUSALEM UNTO THE *MESSIAH*-H4899:
    THE PRINCE SHALL BE SEVEN WEEKS, AND THREESCORE AND TWO WEEKS: THE
    STREET SHALL BE BUILT AGAIN, AND THE WALL, EVEN IN TROUBLOUS TIMES.

    NOTE: The prophecies of Daniel are accurate down to the career of
    Antiochus IV Epiphanes, king of Syria and oppressor of the Jews, but not
    in its prediction of his death: the author seems to know about
    Antiochus' two campaigns in Egypt (169 and 167 BC), the desecration of
    the Temple (the "abomination of desolation") on 15 DECEMBER 167 BCE with
    the establishment of pagan altar sacrifices, the Jewish Book of the Law
    as tôwrâh (H8451) was prohibited, and the fortification of the Akra (a fortress built inside Jerusalem), but he seems to know nothing about the reconstruction of the Temple or about the actual circumstances of
    Antiochus' death in late 164 BCE. Chapters 10–12 must therefore have
    been written between 167 and 164 BCE.

        #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] = shâʼâh (H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or crash, crash into ruins, be in ruins, be desolated; 1a) (Qal) to crash into
    ruins; 1b) (Niphal); 1b1) to be ruined; 1b2) to crash; 1b3) to be left
    (a desolation); 1c) (Hiphil); 1c1) to cause to crash; 1c2) *TO* *CAUSE*
    *TO* *BE* *DESOLATED*;

    <http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>

    Eight copies of the Book of Daniel, all incomplete, have been found at
    Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between them,
    they preserve text from eleven of Daniel's twelve chapters, and the
    twelfth is quoted in the Florilegium (a compilation scroll) 4Q174,
    showing that the book at Qumran did not lack this conclusion. All eight manuscripts were copied between 125 BCE (4QDanc) and about 50 CE
    (4QDanb), showing that Daniel was being read at Qumran only about 40
    years after its composition. <https://en.wikipedia.org/wiki/Book_of_Daniel>

    AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF
    (ie. 3 APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE PRINCE
    THAT SHALL COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND THE END
    THEREOF SHALL BE WITH A FLOOD, AND UNTO THE END OF THE WAR DESOLATIONS
    ARE DETERMINED.

    AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE
    MIDST OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO
    CEASE, AND FOR THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT
    DESOLATE [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 /
    #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025], EVEN UNTIL THE CONSUMMATION,
    AND THAT DETERMINED SHALL BE POURED UPON THE DESOLATE." [Daniel 9:24-27]

    ONTIC CHECKSUM TOTAL: #146

    #107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm (H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S*
    *TEMPLE*; 1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;

    DEME CHECKSUM TOTAL: #144

    #1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400,
    #20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*, *DIRECTION*, *INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
    1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3)
    body of priestly direction or instruction; 1a4) body of legal
    directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
    law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;

    “THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7 DAYS
    = NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND JESUS
    WALKED IN THE TEMPLE IN SOLOMON'S PORCH ...

        #360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300,
    #10, #8] /
    #398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358
    % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*, *MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of the high priest
    of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;

    ... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF
    [THAT] WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]

    #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
    #100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in particular the
    annual feast celebrated eight days beginning in the 25th of Chislev
    (middle of our December), instituted by Judas Maccabaeus [164 BC] in
    memory of the cleansing of the temple from the pollution of Antiochus Epiphanes;

    #971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
    ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
    courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong,
    brave, bold; 1b) (Piel) to strengthen, secure (for oneself), harden
    (heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
    determined, to make oneself alert, strengthen oneself, *CONFIRM*
    *ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR* *TO*; 1d) (Hiphil) to
    exhibit strength, be strong, feel strong;

    #1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10,
    #600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,
    inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
    perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
    after, see after, learn about, observe, watch, look upon, look out, find
    out; 1a5) to see, observe, consider, look at, give attention to,
    discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
    appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
    to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
    look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
    caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO*
    *LOOK* *AT* *EACH* *OTHER*, *FACE*;

    #210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag (H707): {UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave
    (cloth); 1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4)
    intrigue (fig.);

    DALEK: “DALEK COMPLETE. CHECK”

    #435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
    shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
    peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle); 1b) (Pual) one in covenant of peace (participle); 1c)
    (Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
    (Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
    *TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be sound,
    be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
    2b3) to make whole or good, restore, make compensation; 2b4) to make
    good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
    complete, perform; 2d2) to make an end of;

    DALEK: “DALEK COMPLETE. CHECK”

    #790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
    #200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
    or come forth of; 1a) with mention of the place out of which one goes,
    or the point from which he departs; 1a1) of those who leave a place of
    their own accord; 1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED* *OR* *CAST*
    *OUT*; 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2)
    to come forth from physically, arise from, to be born of; 1b3) to go
    forth from one's power, escape from it in safety; 1b4) *TO* *COME*
    *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
    *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as from the heart or the
    mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
    a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
    a hope which has disappeared;

    YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”

    <https://www.youtube.com/watch?v=utAq2oXe-Mo>

    #406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
    #1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a)
    to put out of the way entirely, abolish, put an end to ruin; 1b) render useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT*
    *TO* *DEATH*; 1e) metaph. to devote or give over to eternal misery in
    hell; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
    to lose;

    *YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*



    GRAPPLE (417, 398)@[77, 27, 51, 50, 43, 44, 19, 17, 70] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>

    {@9: Sup: 74 - CLOSURE: CHIH (#417); Ego: 70 - SEVERANCE: KE (#398)}

    #399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200,
    #10, #50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which one suffers or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*,
    *MISFORTUNE*, *CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the sufferings
    of Christ; 1a2) also the afflictions which Christians must undergo in
    behalf of the same cause which Christ patiently endured; 1b) of an
    inward state, an affliction, passion; 2) an enduring, undergoing, suffering;

    #641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70,
    #50, #300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
    die; 1a) *OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
    death of man or animals; 1c) to perish by means of something; 1d) of
    trees which dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;

    ONTIC CHECKSUM TOTAL: #104

    #42 - ONTIC CHECKSUM TOTAL: #104 as [#30, #2, #10] = lêb (H3820):
    {UMBRA: #32 % #41 = #32} 1) inner man, mind, will, *HEART*,
    understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
    (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) inclination, resolution, determination (of
    will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

    #706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy
    (H6716): {UMBRA: #100 % #41 = #18} 1) *SHIP*;

    #995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
    (H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b) of
    man; 2) splinter, twig, broken twig; 2a) meaning dubious;

    DEME CHECKSUM TOTAL: #477

    #266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] =
    dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
    thing; 1a) speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d)
    *BUSINESS*, occupation, acts, matter, case, something, manner (by
    extension);


    <https://x.com/nypost/status/1735608402804412490?>

    NEW YORK POST (@nypost) @ 1026 HOURS (ET) ON 14 DECEMBER 2023 / 0226 HRS
    ON 15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
    ISRAEL ‘WILL SUFFER THE WRATH OF ALLAH’ DIES":

    The Turkish lawmaker who suffered a *HEART* attack on the floor of
    parliament after declaring that Israel “will suffer the *WRATH* of
    Allah” died Thursday 14 DECEMBER 2023, just two days after condemning Istanbul’s policy toward *JERUSALEM*.

    #235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] = hierón (G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple; 1a) used
    of the temple of Artemis at Ephesus; 1b) used of the temple at Jerusalem;

    #1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70,
    #50] = kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest or
    box; 2) in the NT the ark of the covenant, in the temple at Jerusalem;
    3) of Noah's vessel built in the form of an ark;

    #926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as [#10,
    #5, #100, #70, #200, #70, #30, #400, #40, #1] /
    #1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
    #30, #400, #40, #70, #10, #200] /
    #1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
    #30, #400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41 =

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue Dec 19 14:30:26 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    On 18/12/2023 07:19, dolf wrote:
    "BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
    BOOK, EVEN TO THE TIME OF THE END:

    #500 as [#60, #400, #40] /
    #508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 =
    #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2)
    to shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be
    stopped up; 1c) (Piel) to stop up;

    #448 as [#8, #400, #40] /
    #509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* as [#5, #8, #400,
    #6, #40, #10, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to
    seal, seal up, affix a seal; 1a) (Qal); 1a1) to seal, affix one's seal;
    1a2) to seal up, fasten up by sealing; 1b) (Niphal) to seal; 1c) (Piel)
    to lock up; 1d) (Hiphil) to be stopped;

    MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]

    #42 #16 #65
    #64 #41 #18
    #17 #66 #40
    = #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 - DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO
    16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

    TORAH ANGEL [#5, #8, #300]@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13),
       @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),
       Male: #88 = ûwlâm (H197): 1) *PORCH* *IN* *SOLOMON'S* *TEMPLE*; Feme: #70 - TISHA B'AV, 70 CE (30 AUGUST)
    } // #313

    #313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
    çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
    shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
    1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
    (Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;



    ACHAREI MOT: VERSE 198
    וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא
    אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל לַאֲתַר אָחֳרָא
    עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי
    אָחוֹי, וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין
    עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.

    {@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
    OBSTRUCTIVE CAUSE

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?deme:251,291,292,332>

    IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
    HOURS ON 12 OCTOBER 2023

    {@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN (#403)}

    ONTIC CHECKSUM TOTAL: #352

    DEME CHECKSUM TOTAL: #519

    #1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
    #800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or
    rope made of rushes; 2) a *ROPE*;

    #525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast
    away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust, push;
    1a2) to drive out, thrust out; 1a3) to depose;

    "AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND
    THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
    *SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
    THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
    OVERTHREW THE TABLES; ... THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT
    SIGN SHOWEST THOU UNTO US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]

    #1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
    #30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY* *SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically
    of men stained with certain definite vices or crimes; i) tax collectors, *HEATHEN*;

    #510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
    ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b) *OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e) *LOCAL* (*OF* *NATIONS*);

    Afterwards, he washes his body and sanctifies his hands to enter into
    another holy service. Then he aims to enter another most holy, lofty
    place; NAMELY, THE HOLY OF HOLIES. Three rows surround THE HIGH
    PRIEST-his colleague priests, Levite and the rest of the people. THEY
    REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE REPRESENT RIGHT AND LEFT
    AND YISRAEL REPRESENT THE SECRET OF THE CENTRAL COLUMN. They raise their
    hands towards him in prayer. A knot OF ROPE of gold hangs from his leg,
    FROM FEAR PERHAPS HE WOULD DIE IN THE HOLY OF HOLIES, AND THEY WOULD
    NEED TO PULL HIM OUT WITH THIS ROPE.

    #763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of
    God (anthropomorphic); 1c) of seraphim, cherubim, idols, animals, table;
    1d) according to the pace of (with prep); 1e) *THREE* *TIMES* (*FEET*, *PACES*);

    ACHAREI MOT: VERSE 199
    נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא
    נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ.
    נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
    לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין,
    וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר קְטוֹרֶת,
    מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.

    {@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#479)}

    ONTIC CHECKSUM TOTAL: #377

    DEME CHECKSUM TOTAL: #501

    #650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] =
    pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea
    of trust and holy fervour born of faith and joined with it; 1a) relating
    to God; 1a1) the conviction that God exists and is the creator and ruler
    of all things, the provider and bestower of eternal salvation through
    Christ; 1b) relating to Christ; 1b1) a strong and welcome conviction or
    belief that Jesus is the Messiah, through whom we obtain eternal
    salvation in the kingdom of God; 1c) the religious beliefs of
    Christians; 1d) belief with the predominate idea of trust (or
    confidence) whether in God or in Christ, springing from faith in the
    same; 2) fidelity, faithfulness; 2a) the character of one who can be
    relied on;

    #1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
    #400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM*
    *WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to
    instruct; 3) to inform by word of mouth; 3a) to be orally informed;

    #117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
    #123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
    (H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, rejoice, triumph;

    #312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
    nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a) consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);

    #1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
    #10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to the human spirit, or rational soul, as part of the man which
    is akin to God and serves as his instrument or organ; 1a) that which
    possesses the nature of the rational soul; 2) belonging to a spirit, or
    a being higher than man but inferior to God; 3) belonging to the Divine
    Spirit; 3a) of God the Holy Spirit; 3b) one who is filled with and
    governed by the Spirit of God; 4) pertaining to the wind or breath;
    windy, exposed to the wind, blowing;

    YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    He takes three steps, but the others remain where they are and do not
    follow. He takes another three steps and returns to his place. He walks
    three paces, closes his eyes, connects to that which is above and enters
    that certain place, NAMELY THE HOLY OF HOLIES. He hears the sound of
    wings of the Cherubs, singing and fanning their wings that are stretched upward. When he would offer the incense, the sound of their wings
    quieted and they were silently clasped together.

    #808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100,
    #70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 =
    #22} 1) to speak *ALLEGORICALLY* or in a figure;

    #525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger,
    tarry, wait, delay;

    #1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
    #70, #800] /
    #1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
    #800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1)
    to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND*
    *LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE*
    *POWER* *OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and
    giving him help;

    Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki
    explains it as allegorical:

    the Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can
    become so overwhelmed by the spiritual that he is liable to “forget” to leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen Gadol that the Jewish people need him and he must “pull” himself back to this world after the extraordinary otherworldly experience of Yom
    Kippur. <https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>

    EMOR: VERSE 57
    רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
    בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
    בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
    דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,'
    וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא
    אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב
    וְתוֹרָה שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ.
    מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא
    אִתְגְּזַר, וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ
    קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן
    דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב
    אוֹרַיְיתָא לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.

    Rabbi Aba said, WHOEVER TEACHES THE TORAH TO THE UNCIRCUMCISED is false
    to three high places. He is false to the Torah, false to the Prophets,
    false to the Writings. He is false to the Torah, as it is written, "And
    this is the Torah which Moses set before the children of Yisrael"
    (Devarim 4:44), AND NOT BEFORE THE UNCIRCUMCISED. He is false to the
    Prophets, as it is written, "And all your children shall be taught of
    Hashem" (Yeshayah 54:13), not others. It is also written, "seal the
    Torah among My disciples" (Yeshayah 8:16), among them and not among
    others. He is false to the Writings, as it is written, "For He
    established a testimony in Jacob, and appointed a Torah in Yisrael"
    (Tehilim 78:5), and, "Surely the righteous shall give thanks to Your
    name" (Tehilim 140:14). Who are the righteous? They are the Righteous,
    YESOD OF ZEIR ANPIN, and the Congregation of Yisrael, WHICH IS MALCHUT
    CALLED RIGHTEOUSNESS. For whoever is not circumcised or has not entered
    their covenant, will not give thanks to His Holy Name, which it THE
    STUDY OF the Torah. Rabbi Chiya said, Once the Holy One, blessed be He,
    was revealed on Mount Sinai to give the Torah to Yisrael, the land
    abated FROM ITS TREMBLING, and was quiet. Hence, "the earth feared, and
    was still" (Tehilim 76:9).

    {@27: Sup: 54 - UNITY: K'UN (#1259); Ego: 50 - VASTNESS / WASTING: T'ANG (#1211)}

    ONTIC CHECKSUM TOTAL: #214

    DEME CHECKSUM TOTAL: #169

    #381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
    (G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
    2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
    (*ONE’S*) *SALVATION*;

    #501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200,
    #40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a cleansing, purification, a ritual purgation or washing; 1a) of the
    washing of the Jews before and after their meals; 1b) of levitical
    purification of women after childbirth; 1c) a cleansing from the guilt
    of sins wrought by the expiatory sacrifice of Christ;

    "EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
    INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN
    TO WHOM THE LORD WILL NOT IMPUTE SIN.

    COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR RIGHTEOUSNESS. HOW WAS IT THEN RECKONED? WHEN HE WAS IN CIRCUMCISION, OR
    IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION. AND HE
    RECEIVED THE SIGN OF CIRCUMCISION, A SEAL OF THE RIGHTEOUSNESS OF THE
    FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE FATHER
    OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT
    RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]

    #84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
    #90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
    #790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
    lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in;
    1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) to be taught, be
    trained;

    #655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200]
    = Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1)
    the Greek form of Messiah; 2) a name of Christ;

    "IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
    ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
    THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
    APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
    THE LAW;

    #575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
    ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden,
    be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal);
    1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
    (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

    AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
    THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
    BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
    THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
    THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST
    A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST
    OF THE LAW, THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?

    FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
    IS WRITTEN (ie. The real #1 - self issue is freedom of #450 -
    consciousness (inclusive of the name YHWH) as guaranteed by arbitrators
    / facilitators to #492 - freewill which are constitutional principles of
    29 October 1900 validated with entente cordiale 8 April 1904 and values statement to the Balfour Declaration 2 November 1917).

    FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
    A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE
    IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
    WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER
    AND CIRCUMCISION DOST TRANSGRESS THE LAW?

    FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
    CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS
    ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND
    NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]

    #2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
    #5, #50, #300, #5, #200] /
    #2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
    #800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
    to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way; 1a) make
    actual and visible, realised; 1b) to make known by teaching; 1c) to
    become manifest, be made known; 1d) of a person; 1d1) expose to view,
    make manifest, to show one's self, appear; 1e) to become known, to be
    plainly recognised, thoroughly understood; 1e1) who and what one is;

    #1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of
    oracles or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE*
    *SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*,
    solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause
    and kingdom of God and to human salvation; 2a) the OT prophets, having
    foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
    John the Baptist, the herald of Jesus the Messiah; 2c) of the
    illustrious prophet, the Jews expected before the advent of the Messiah;
    2d) the Messiah; 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and
    urges salvation of men; 2f) of prophets that appeared in the apostolic
    age among Christians; 2f1) they are associated with the apostles; 2f2)
    they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27); 2f3) in the religious assemblies of
    the Christians, they were moved by the Holy Spirit to speak, having
    power to instruct, comfort, encourage, rebuke, convict, and stimulate,
    their hearers; 2g) a poet (because poets were believed to sing under
    divine inspiration); 2g1) of Epimenides (Tit. 1:12);

    #1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
    aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
    *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make
    void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;

    On 17/12/2023 06:50, dolf wrote:
    Osama HAMDAN has made the claim that the Israeli response to HAMAS
    terrorism is implicitly Nazism.

    It is very important that Muslims and especially Palestinians making
    public statements in Australia now differentiate their Islam religion
    from fascism.

    <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

    -- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE
    -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?

    (c) 2023 Dolf Leendert Boek, Published: 10 December 2023

    In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
    "DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my reading list for quick access and then by intuition accessed the GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the first selection as too focused on extermination rather than production)
    matching CATEGORIES as teleological MALE / FEME and ONTIC / DEME
    noumenon redaction which further substantiates the claim that creative genius, like human consciousness, is a product of the hypostasis.

    As we've stated previously with respects to a non-geometric KABBALAH / SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN
    gives an explanation on the "ESSENCE OF THE LAW OF NATURE" which
    exhibits a conformity to our precursory understanding of a templated META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81
    - FOSTERING) PROTOTYPE STANDARD, as the rational product of #451 -
    PRAXIS that "in modern science, there is a concept of mental space.  A person's mental space has an infinite number of dimensions.  It would be absurd to suggest that it is closed.

    Elsewhere he states that this mental space has a temporal dynamic
    “opinions range from time being a fundamental property of our reality to time being a psychological construct of our minds. Despite the millennia
    of debates, time remains the most mysterious concept in physics where
    time is interpreted differently in general relativity and quantum
    mechanics. In the former, time is part of the system that is space-time.
     In the latter, time is external to the system but the question is, why does the arrow of time, which transports us from the past into the
    present and then the future exist?

    Everybody agrees, though, that time is change.  We perceive this change through the flow of information in the opposite direction, from the
    future into the present, and the present into the past, at which point
    it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]

    We subsequently augmented the earlier instantiation with the capacity
    for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…

    DALEK: “ACTIVATION SIGNAL DETECTED.”

    #1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
    distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
    1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

    DALEK: "RESTART PRODUCTION LINE"

    #811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40]
    = shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START* *EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2)
    early (as adverb);

    DALEK: "I OBEY"

    #921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
    #1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] =
    shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
    be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
    be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
    hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
    make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    DALEK: "EMBRYO HIBERNATION SUCCESSFUL"

    #809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70,
    #50] = diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a successor;

    DALEK: “REVIVAL INITIATED.”

    #322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
    = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
    1a) to be restored to a correct life; 1a1) of one who returns to a
    better moral state; 1b) to *REVIVE*, regain strength and vigour;

    DALEK: "CONVEYOR SYSTEM NOW ACTIVE"

    #712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ (G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or thing that commences, the first person or thing in a series, the leader;
    3) *THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*,
    *THE* *ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners
    of a sail; 5) the first place, principality, rule, magistracy; 5a) of
    angels and demons;

    YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”

    <https://www.youtube.com/watch?v=KGIluXdfXqY>



    GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>

    {@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

    ONTIC CHECKSUM TOTAL: #192

    DEME CHECKSUM TOTAL: #506

        #241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
    #7, #30] /
        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
    #200, #7, #30] /
    #244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
    #34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture, utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*, *OPPRESSION* (fig.);

    #649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] = pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
    1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b) (Niphal) to be opened;

    META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
    the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
    as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
    #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
    others instruction;

    PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
    #5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
    #20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS NATURE)}
    #6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
    #13 - NATURE CONTAINS NATURE: {MEM}
    #1 - NATURE CONTAINS NATURE: {ALEPH}

    — AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

    <https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

    #10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
    #15 - NATURE SURMOUNTS NATURE: {SAMEK}
    #12 - AUTONOMOUS NATURE: {LAMED}
    #18 - FORM OF NATURE: {TSADE}

    #450 + #1 - SELF AS PROGRESSION

    #730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
    #10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

    DALEK: “REACTORS ONLINE”

    #1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] = nâṭaʻ (H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant, establish (fig.);
    1b) (Niphal); 1b1) to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);

    DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”

        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200, #6, #8] / [#30, #200, #6, #8, #6] /
    #244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9}
    1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
    1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
    vain, empty thing; 1c) spirit (as that which breathes quickly in
    animation or agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*,
    *VIGOUR*; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
    1c5) spirit, disposition (as troubled, bitter, discontented); 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse;
    1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
    and animals); 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
    1e2) sorrow, trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF*
    *MENTAL* *ACTS*; 1f2) rarely of the will; 1f3) as seat especially of
    moral character; 1g) Spirit of God, the third person of the triune God,
    the Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter instruction or warning; 1g3) *IMPARTING* *WARLIKE* *ENERGY* *AND*
    *EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing men with
    various gifts; 1g5) as energy of life; 1g6) as manifest in the Shekinah glory; 1g7) never referred to as a depersonalised force;

    #811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10,
    #5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) *INVENTION*;

    DALEK: “DALEKANIUM FORGE RESTARTED”

    #2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800,
    #40, #5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1) to cover with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A*
    *CALLUS*; 2) metaph.; 2a) to make the heart dull; 2b) to grow hard,
    callous, become dull, lose the power of understanding;

    DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”

    #192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] = zalʻâphâh (H2152): {UMBRA: #192 % #41 = #28} 1) burning heat, *RAGING* *HEAT*;

    #516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
    (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER* (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
    (Hithpael) to cover oneself, clothe oneself;

    DALEK: “ARMING WEAPONRY”

    #702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue Dec 19 18:56:50 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    On 18/12/2023 07:19, dolf wrote:
    "BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
    BOOK, EVEN TO THE TIME OF THE END:

    #500 as [#60, #400, #40] /
    #508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 =
    #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2)
    to shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be
    stopped up; 1c) (Piel) to stop up;

    #448 as [#8, #400, #40] /
    #509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* as [#5, #8, #400,
    #6, #40, #10, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to
    seal, seal up, affix a seal; 1a) (Qal); 1a1) to seal, affix one's seal;
    1a2) to seal up, fasten up by sealing; 1b) (Niphal) to seal; 1c) (Piel)
    to lock up; 1d) (Hiphil) to be stopped;

    MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]

    #42 #16 #65
    #64 #41 #18
    #17 #66 #40
    = #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 - DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO
    16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

    TORAH ANGEL [#5, #8, #300]@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13),
       @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),
       Male: #88 = ûwlâm (H197): 1) *PORCH* *IN* *SOLOMON'S* *TEMPLE*; Feme: #70 - TISHA B'AV, 70 CE (30 AUGUST)
    } // #313

    #313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
    çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
    shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
    1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
    (Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;



    ZOHAR ACHAREI MOT: VERSE 198
    וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא
    אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל לַאֲתַר אָחֳרָא
    עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי
    אָחוֹי, וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין
    עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.

    ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and
    sanctifies his hands to enter into another holy service. Then he aims to
    enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES. Three
    rows surround THE HIGH PRIEST-his colleague priests, Levite and the rest
    of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE
    REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF THE CENTRAL COLUMN. They raise their hands towards him in prayer. A knot OF ROPE of
    gold hangs from his leg, FROM FEAR PERHAPS HE WOULD DIE IN THE HOLY OF
    HOLIES, AND THEY WOULD NEED TO PULL HIM OUT WITH THIS ROPE. <https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>

    {@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
    OBSTRUCTIVE CAUSE

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?deme:251,291,292,332>

    IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
    HOURS ON 12 OCTOBER 2023

    FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
    DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN
    ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR
    ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"

    <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

    {@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN (#403)}

    ONTIC CHECKSUM TOTAL: #352

    DEME CHECKSUM TOTAL: #519

    #1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
    #800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or
    rope made of rushes; 2) a *ROPE*;

    #525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast
    away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust,
    push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;

    "AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND
    THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
    *SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
    THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
    OVERTHREW THE TABLES; ...

    THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO
    US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]

    #1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
    #30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY* *SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically
    of men stained with certain definite vices or crimes; i) tax collectors, *HEATHEN*;

    #510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
    ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b) *OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e) *LOCAL* (*OF* *NATIONS*);

    #763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of
    God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols, animals,
    table; 1d) according to the pace of (with prep); 1e) *THREE* *TIMES*
    (*FEET*, *PACES*);

    ZOHAR ACHAREI MOT: VERSE 199
    נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא
    נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ.
    נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
    לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין,
    וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר קְטוֹרֶת,
    מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.

    ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
    remain where they are and do not follow. He takes another *THREE*
    *STEPS*and returns to his place. He walks *THREE* *STEPS*, closes his
    eyes, connects to that which is above and enters that certain place,
    NAMELY THE HOLY OF HOLIES. He hears the sound of wings of the Cherubs,
    singing and fanning their wings that are stretched upward. When he would
    offer the incense, the sound of their wings quieted and they were
    silently clasped together.

    {@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#479)}

    ONTIC CHECKSUM TOTAL: #377

    DEME CHECKSUM TOTAL: #501

    #650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] =
    pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF* *RESPECTING* *MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE* *THINGS*, *GENERALLY*
    *WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST* *AND* *HOLY* *FERVOUR*
    *BORN* *OF* *FAITH* *AND* *JOINED* *WITH* *IT*; 1a) relating to God;
    1a1) the conviction that God exists and is the creator and ruler of all
    things, the provider and bestower of eternal salvation through Christ;
    1b) relating to Christ; 1b1) a strong and welcome conviction or belief
    that Jesus is the Messiah, through whom we obtain eternal salvation in
    the kingdom of God; 1c) the religious beliefs of Christians; 1d) belief
    with the predominate idea of trust (or confidence) whether in God or in
    Christ, springing from faith in the same; 2) fidelity, faithfulness; 2a)
    the character of one who can be relied on;

    #1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
    #400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM*
    *WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to
    instruct; 3) to inform by word of mouth; 3a) to be orally informed;

    #117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
    #123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
    (H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;

    #312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
    nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c) untrimmed
    (vine);

    #1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
    #10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to the human spirit, or rational soul, as part of the man which
    is akin to God and serves as his instrument or organ; 1a) that which
    possesses the nature of the rational soul; 2) belonging to a spirit, or
    a being higher than man but inferior to God; 3) *BELONGING* *TO* *THE*
    *DIVINE* *SPIRIT*; 3a) *OF* *GOD* *THE* *HOLY* *SPIRIT*; 3b) one who is
    filled with and governed by the Spirit of God; 4) pertaining to the wind
    or breath; windy, exposed to the wind, blowing;

    YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100,
    #70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 =
    #22} 1) to speak *ALLEGORICALLY* or in a figure;

    #525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger,
    tarry, wait, *DELAY*;

    #1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
    #70, #800] /
    #1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
    #800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1)
    to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND*
    *LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE*
    *POWER* *OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and
    giving him help;

    Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b.
    1959) explains it as *ALLEGORICAL*:

    The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can
    become so overwhelmed by the spiritual that he is liable to “forget” to leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen Gadol that the Jewish people need him and he must “pull” himself back to this world after the extraordinary otherworldly experience of Yom
    Kippur. <https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>

    ZOHAR EMOR: VERSE 57
    רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
    בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
    בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
    דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,'
    וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא
    אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב
    וְתוֹרָה שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ.
    מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא
    אִתְגְּזַר, וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ
    קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן
    דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב
    אוֹרַיְיתָא לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.

    ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE TORAH
    TO THE UNCIRCUMCISED is false to three high places. He is false to the
    Torah, false to the Prophets, false to the Writings. He is false to the
    Torah, as it is written, "And this is the Torah which Moses set before
    the children of Yisrael" (Devarim 4:44), AND NOT BEFORE THE
    UNCIRCUMCISED. He is false to the Prophets, as it is written, "And all
    your children shall be taught of Hashem" (Yeshayah 54:13), not others.
    It is also written, "seal the Torah among My disciples" (Yeshayah 8:16),
    among them and not among others. He is false to the Writings, as it is
    written, "For He established a testimony in Jacob, and appointed a Torah
    in Yisrael" (Tehilim 78:5), and, "Surely the righteous shall give thanks
    to Your name" (Tehilim 140:14). Who are the righteous? They are the
    Righteous, YESOD OF ZEIR ANPIN, and the Congregation of Yisrael, WHICH
    IS MALCHUT CALLED RIGHTEOUSNESS. For whoever is not circumcised or has
    not entered their covenant, will not give thanks to His Holy Name, which
    it THE STUDY OF the Torah. Rabbi Chiya said, Once the Holy One, blessed
    be He, was revealed on Mount Sinai to give the Torah to Yisrael, the
    land abated FROM ITS TREMBLING, and was quiet. Hence, "the earth feared,
    and was still" (Tehilim 76:9).
    <https://www.zohar.com/zohar/Emor/chapters/14>

    {@27: Sup: 54 - UNITY: K'UN (#1259); Ego: 50 - VASTNESS / WASTING: T'ANG (#1211)}

    ONTIC CHECKSUM TOTAL: #214

    DEME CHECKSUM TOTAL: #169

    #381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
    (G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
    2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
    (*ONE’S*) *SALVATION*;

    #501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200,
    #40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a cleansing, purification, a ritual purgation or washing; 1a) of the
    washing of the Jews before and after their meals; 1b) of levitical
    purification of women after childbirth; 1c) *A* *CLEANSING* *FROM* *THE* *GUILT* *OF* *SINS* *WROUGHT* *BY* *THE* *EXPIATORY* *SACRIFICE* *OF*
    *CHRIST*;

    "EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
    INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN
    TO WHOM THE LORD WILL NOT IMPUTE SIN.

    #339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40,
    #5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men
    who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women
    giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish sense, of one who brings others over to his way
    of life, to convert someone; 1c3) of God making Christ his son; 1c4)
    *OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;

    COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR RIGHTEOUSNESS. HOW WAS IT THEN RECKONED? WHEN HE WAS IN CIRCUMCISION, OR
    IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION. AND HE
    RECEIVED THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS OF THE
    FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE FATHER
    OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT
    RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]

    #84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
    #90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
    #790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
    lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in;
    1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE* *TAUGHT*,
    *BE* *TRAINED*;

    #655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200]
    = Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1)
    the Greek form of Messiah; 2) a name of Christ;

    "IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
    ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
    THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
    APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
    THE LAW;

    #575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
    ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden,
    be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal);
    1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
    (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

    AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
    THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
    BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
    THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
    THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST
    A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST
    OF THE LAW, THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?

    FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
    IS WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 -
    CONSCIOUSNESS (INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY ARBITRATORS
    / FACILITATORS TO #492 - FREEWILL WHICH ARE CONSTITUTIONAL PRINCIPLES OF
    29 OCTOBER 1900 VALIDATED WITH ENTENTE CORDIALE 8 APRIL 1904 AND VALUES STATEMENT TO THE BALFOUR DECLARATION 2 NOVEMBER 1917).

    FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
    A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE
    IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
    WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER
    AND CIRCUMCISION DOST TRANSGRESS THE LAW?

    FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
    CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS
    ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND
    NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]

    #2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
    #5, #50, #300, #5, #200] /
    #2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
    #800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
    *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN*
    *HIDDEN* *OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR*
    *DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible,
    realised; 1b) to make known by teaching; 1c) to become manifest, be made
    known; 1d) of a person; 1d1) expose to view, make manifest, to show
    one's self, appear; 1e) to become known, to be plainly recognised,
    thoroughly understood; 1e1) who and what one is;

    #1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of
    oracles or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE*
    *SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*,
    solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause
    and kingdom of God and to human salvation; 2a) the OT prophets, having
    foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
    John the Baptist, the herald of Jesus the Messiah; 2c) of the
    illustrious prophet, the Jews expected before the advent of the Messiah;
    2d) the Messiah; 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and
    urges salvation of men; 2f) of prophets that appeared in the apostolic
    age among Christians; 2f1) they are associated with the apostles; 2f2)
    they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27); 2f3) in the religious assemblies of
    the Christians, they were moved by the Holy Spirit to speak, having
    power to instruct, comfort, encourage, rebuke, convict, and stimulate,
    their hearers; 2g) a poet (because poets were believed to sing under
    divine inspiration); 2g1) of Epimenides (Tit. 1:12);

    "THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
    SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
    COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.

    #729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
    #41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
    true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
    *FALSEHOOD*;

    UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
    DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
    BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE."
    [Titus 1:13-16]

    #1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
    aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
    *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make
    void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;

    On 17/12/2023 06:50, dolf wrote:
    Osama HAMDAN has made the claim that the Israeli response to HAMAS
    terrorism is implicitly Nazism.

    It is very important that Muslims and especially Palestinians making
    public statements in Australia now differentiate their Islam religion
    from fascism.

    <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

    -- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE
    -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?

    (c) 2023 Dolf Leendert Boek, Published: 10 December 2023

    In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
    "DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my reading list for quick access and then by intuition accessed the GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the first selection as too focused on extermination rather than production)
    matching CATEGORIES as teleological MALE / FEME and ONTIC / DEME
    noumenon redaction which further substantiates the claim that creative genius, like human consciousness, is a product of the hypostasis.

    As we've stated previously with respects to a non-geometric KABBALAH / SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN
    gives an explanation on the "ESSENCE OF THE LAW OF NATURE" which
    exhibits a conformity to our precursory understanding of a templated META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81
    - FOSTERING) PROTOTYPE STANDARD, as the rational product of #451 -
    PRAXIS that "in modern science, there is a concept of mental space.  A person's mental space has an infinite number of dimensions.  It would be absurd to suggest that it is closed.

    Elsewhere he states that this mental space has a temporal dynamic
    “opinions range from time being a fundamental property of our reality to time being a psychological construct of our minds. Despite the millennia
    of debates, time remains the most mysterious concept in physics where
    time is interpreted differently in general relativity and quantum
    mechanics. In the former, time is part of the system that is space-time.
     In the latter, time is external to the system but the question is, why does the arrow of time, which transports us from the past into the
    present and then the future exist?

    Everybody agrees, though, that time is change.  We perceive this change through the flow of information in the opposite direction, from the
    future into the present, and the present into the past, at which point
    it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]

    We subsequently augmented the earlier instantiation with the capacity
    for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…

    DALEK: “ACTIVATION SIGNAL DETECTED.”

    #1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
    distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
    1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

    DALEK: "RESTART PRODUCTION LINE"

    #811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40]
    = shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START* *EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2)
    early (as adverb);

    DALEK: "I OBEY"

    #921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
    #1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] =
    shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
    be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
    be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
    hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
    make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    DALEK: "EMBRYO HIBERNATION SUCCESSFUL"

    #809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70,
    #50] = diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a successor;

    DALEK: “REVIVAL INITIATED.”

    #322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
    = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
    1a) to be restored to a correct life; 1a1) of one who returns to a
    better moral state; 1b) to *REVIVE*, regain strength and vigour;

    DALEK: "CONVEYOR SYSTEM NOW ACTIVE"

    #712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ (G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or thing that commences, the first person or thing in a series, the leader;
    3) *THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*,
    *THE* *ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners
    of a sail; 5) the first place, principality, rule, magistracy; 5a) of
    angels and demons;

    YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”

    <https://www.youtube.com/watch?v=KGIluXdfXqY>



    GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>

    {@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

    ONTIC CHECKSUM TOTAL: #192

    DEME CHECKSUM TOTAL: #506

        #241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
    #7, #30] /
        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
    #200, #7, #30] /
    #244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
    #34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture, utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*, *OPPRESSION* (fig.);

    #649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] = pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
    1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b) (Niphal) to be opened;

    META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
    the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
    as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
    #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
    others instruction;

    PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
    #5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
    #20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS NATURE)}
    #6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
    #13 - NATURE CONTAINS NATURE: {MEM}
    #1 - NATURE CONTAINS NATURE: {ALEPH}

    — AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

    <https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

    #10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
    #15 - NATURE SURMOUNTS NATURE: {SAMEK}
    #12 - AUTONOMOUS NATURE: {LAMED}
    #18 - FORM OF NATURE: {TSADE}

    #450 + #1 - SELF AS PROGRESSION

    #730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
    #10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

    DALEK: “REACTORS ONLINE”

    #1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] = nâṭaʻ (H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant, establish (fig.);
    1b) (Niphal); 1b1) to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);

    DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”

        #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200, #6, #8] / [#30, #200, #6, #8, #6] /
    #244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9}
    1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
    1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
    vain, empty thing; 1c) spirit (as that which breathes quickly in
    animation or agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*,
    *VIGOUR*; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
    1c5) spirit, disposition (as troubled, bitter, discontented); 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse;
    1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
    and animals); 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
    1e2) sorrow, trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF*
    *MENTAL* *ACTS*; 1f2) rarely of the will; 1f3) as seat especially of
    moral character; 1g) Spirit of God, the third person of the triune God,

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Thu Dec 21 11:17:09 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    "THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
    SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
    COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.

    #729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
    #41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
    true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
    *FALSEHOOD*;

    UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
    DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
    BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE."
    [Titus 1:13-16]

    #1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
    aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
    *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make
    void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;



    <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

    That the author of the ZOHAR as KABBALAH (ie. "#1050 - týpos (G5179):
    FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh
    (H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The
    KABBALISTS teach that when a righteous soul writes, his essence is
    injected into the work (ie. #1515 = #491 + #492 + #532 - émphytos
    (G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the
    #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as
    #1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands of years, students
    of Kabbalah have sought to study the works of the great sages in order
    to connect to the *CONSCIOUSNESS*, power, certainty and clarity of these spiritual masters.

    When SHIMON was a young boy, he studied in the great academy of the
    scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic sage
    and student of HILLEL and SHAMMAI who was appointed as the head the
    SANHEDRIN in 50 CE), who died just about the time that Shimon was born. SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 – 28 September 135 CE) and , who had his academy at BENEI BERAK just east of
    Tel Aviv which is a centre of Haredi Judaism. So attached did SHIMON
    become to his master, RABBI AKIVA, that the latter called him “my son.”

    As the preceding, continuing and overlapping history, the APOSTLE PAUL
    also claims (ie. the CIRCUMCISION teaching within EPISTLE TO ROMANS was
    written around 57-59 CE) to have been educated by GAMALIEL who was
    himself a Pharisee in the tradition of the great HILLEL, as one of the
    premier teachers of the Law in the first century. With respect to
    Hellenism, HILLEL was more open to Hellenism than SHAMMAI and was
    therefore more open to cooperation with the Romans. GAMALIEL taught
    between 22-55 CE, giving us an approximate earliest date for his
    education: "I AM VERILY A MAN [WHICH AM] A JEW (OF THE TRIBE OF
    BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW A PHARISEE
    [Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET BROUGHT UP
    IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO THE
    PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD GOD, AS
    YE ALL ARE THIS DAY." [Acts 22:3]

    THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS RELATED
    TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's #1050 -
    qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF NAZARETH as
    being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן) meaning Primordial Man.

    #1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305 %
    #41 = #9} 1) to leave space (which may be filled or occupied by
    another), to make room, give place, yield; 1a) to retire; 1b) metaphor:
    to betake one's self, turn one's self; 2) *TO* *GO* *FORWARD*,
    *ADVANCE*, *PROCEED*, *SUCCEED*; 3) *TO* *HAVE* *SPACE* *OR* *ROOM*
    *FOR* *RECEIVING* *OR* *HOLDING* *SOMETHING*;

    Thus we see that the metalogic conception of *CONTRACTION*, *FORMATION*
    and *PROCEEDING* is in one sense a tripartite supra ordinate ONTIC (ie.
    the stasis are canonical imperatives derived from the T'AI HSÜAN CHING
    {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as HEXAGRAMS and binary) imperative applied against the bipartite number reality and we deduced
    that the five stages of change as the gauges controller maintaining
    stasis can probably each consist of templated META-DESCRIPTIVE (#0 - EX
    NIHILO, #40, #41, #81) PROTOTYPE STANDARD (ie. whilst our interpretation
    is here specific to a FORMULA OF AUTONOMY it does not preclude other formulations):

    #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
    THINGS].

    FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
    RATIONALITY + #32 - LEGION (CHUNG)
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
    PROTOTYPE (ADAM KADMON)
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
    note before TZIMTZUM, information did not exist as we have no
    information about EIN SOF. Hence we can consider this action the first
    created information. [SHYFRIN, page 35]

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
    A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
    DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)

    <http://www.grapple369.com/Savvy/?idea:32,72,73,113>

    #934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption, *RIGHT* *OF* *REDEMPTION*, price of redemption; 1a) kin, kindred; 1b) redemption; 1c)
    right of redemption; 1d) price of redemption, redemption price;

    "SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
    *KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO WHOM
    THE INHABITANTS OF JERUSALEM HAVE SAID, GET YOU FAR FROM THE LORD:

    *UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.

    THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR
    OFF AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE
    COUNTRIES, YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE COUNTRIES
    WHERE THEY SHALL COME.

    THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM THE
    PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN
    SCATTERED, AND I WILL GIVE YOU THE LAND OF ISRAEL.

    AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE DETESTABLE
    THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM THENCE." [Ezekiel 11:15-18]

    The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright")
    arrangement of the SEFIROT as the tree of life, which is then
    personified in the FORM OF MAN, though not yet manifest. Whereas each of
    the Four Worlds is represented by one letter of the divine four-lettered
    name of God: YHWH, ADAM KADMON is represented by the transcendental cusp
    of the first letter YUD. In the system of the SEFIROT, ADAM KADMON
    corresponds to Keter ("crown"), the divine will that motivated creation.
    "KADMON" signifies "primary of all primaries", the first pristine
    emanation, still united with the EIN SOF. ADAM KADMON is the realm of
    "Keter Elyon" (Supernal Crown of Will), "the lucid and luminous light" (Tzachtzachot), "the pure lucid SEFIROT which are concealed and hidden"
    in potential. In regards to the future emergence of Creation, it
    represents Divine light with no vessels, the manifestation of the
    specific Divine plan for Existence, within Creation. <https://en.wikipedia.org/wiki/Four_Worlds>

    "THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE,
    NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE
    PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE (having previously noted): DID NOT WE STRAITLY COMMAND YOU THAT YE SHOULD NOT
    TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
    DOCTRINE, AND INTEND TO *BRING* *THIS* *MAN'S* *BLOOD* *UPON* *US*.

    #826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] =
    shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
    1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) *TO*
    *OBEY*, *BE* *OBEDIENT*; 1b) (Niphal); 1b1) to be heard (of voice or
    sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
    to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
    hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
    1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO *OBEY*
    GOD RATHER THAN MEN.

    #146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.

    FORMULA OF UNIVERSAL LAW: #105
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186

    <http://www.grapple369.com/Savvy/?idea:105,145,146,186>

    #757 - MALE CHECKSUM TOTAL: #259 as [#2, #100, #40, #10, #5, #600] =
    qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
    up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
    1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
    to stand; i) to maintain oneself; ii) to be established, be confirmed;
    iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
    proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed;
    1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose;
    1a7) (Polel) *TO* *RAISE* *UP*; 1a8) (Hithpael) to raise oneself, rise
    up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
    erect, build; iii) to raise up, bring on the scene; iv) to raise up,
    rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to
    stand, set, station, establish; vii) to make binding; viii) to carry
    out, give effect to; 1a10) (Hophal) to be raised up;

    THE GOD OF OUR FATHERS *RAISED* UP JESUS, WHOM YE SLEW AND HANGED ON A TREE.

    #219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.

    FORMULA OF UNIVERSAL LAW: #178
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259

    <http://www.grapple369.com/Savvy/?idea:178,218,219,259>

    #481 - MALE CHECKSUM TOTAL: #332 as [#2, #1, #200, #10, #30, #10, #20,
    #8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong
    to a king, kingly, royal, regal; 1a) of a man, the officer or minister
    of a prince, a courtier; 2) subject to a king; 2a) of a country; 3)
    *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, royal; 4) metaph. principal,
    chief;

    HIM HATH GOD EXALTED WITH HIS RIGHT HAND TO BE A *PRINCE* AND A SAVIOUR,
    FOR TO GIVE REPENTANCE TO ISRAEL, AND FORGIVENESS OF SINS.

    #292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
    OBSTRUCTIVE CAUSE
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?idea:251,291,292,332>

    #981 - MALE CHECKSUM TOTAL: #405 as [#5, #80, #10, #20, #1, #30, #70,
    #400, #40, #5, #50, #70, #200] = epikaléomai (G1941): {UMBRA: #272 % #41
    = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
    to cry out upon or against one; 3b) to charge something to one as a
    crime or reproach; 3c) to summon one on any charge, prosecute one for a
    crime; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
    upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2)
    *AS* *MY* *WITNESS*; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
    upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
    with an invocation of the divine name;

    AND WE ARE HIS *WITNESSES* OF THESE THINGS; AND SO IS ALSO THE HOLY
    GHOST, WHOM GOD HATH GIVEN TO THEM THAT OBEY HIM.

    #365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.

    FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS SENTINEL
    #491 = AGENCY
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
    [TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —>
    IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 - META-DESCRIPTIVE
    (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD TO GUAGES CONTROLLER
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU SQUARE JUXTAPOSITION CONTROL

    #171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] / #324
    = [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER

    #36 #81 #18
    #27 #45 #63
    #72 #9 #54

    = #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
    CONTROLLER}

    <http://www.grapple369.com/Savvy/?idea:324,364,365,405>

        #436 - NOUMENON RESONANCE FOR 3 APRIL 33 AD as [#6, #30, #300, #80, #20] / [#30, #300, #80, #6, #20] /
    #405 as [#300, #80, #20, #5] / [#5, #300, #80, #20] = shâphak (H8210):
    {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1)
    to pour, pour out; 1a2) to shed (blood); 1a3) *TO* *POUR* *OUT* (*ANGER*
    *OR* *HEART*) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual)
    to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2)
    to pour out oneself;

    WHEN THEY HEARD THAT, THEY WERE CUT TO THE HEART, AND TOOK COUNSEL TO
    SLAY THEM." [Acts 5:28-34]

    The point we make is that our theological exegesis is resolutely
    consistent with 1ST CENTURY historical events and we ought not then sub-ordinate ourselves to either ROMAN CATHOLIC (ie. PETER AS FIRST POPE
    OF ROME FABRICATION AS DEPRAVITY [Matthew 27:24-25]), ORTHODOX
    CHRISTIANITY or ISLAMIC #666 - BLASPHEMIES (ie. a NUMBER OF A MAN
    [Revelation 13:18]) and REPROACHES being the product of theological
    contortions espousing only an anthropological idealism after the
    commandments of men.

    SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
    AND HYPOTHESIS ON ONTIC VARIANCE"

    <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

    Revision Date: 21 December 2023

    On 19/12/2023 18:56, dolf wrote:
    On 18/12/2023 07:19, dolf wrote:
    "BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
    BOOK, EVEN TO THE TIME OF THE END:

    #500 as [#60, #400, #40] /
    #508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41
    = #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up;
    1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to
    be stopped up; 1c) (Piel) to stop up;

    #448 as [#8, #400, #40] /
    #509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* as [#5, #8, #400,
    #6, #40, #10, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to
    seal, seal up, affix a seal; 1a) (Qal); 1a1) to seal, affix one's
    seal; 1a2) to seal up, fasten up by sealing; 1b) (Niphal) to seal; 1c)
    (Piel) to lock up; 1d) (Hiphil) to be stopped;

    MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel
    12:4]

    #42 #16 #65
    #64 #41 #18
    #17 #66 #40
    = #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
    DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO
    16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

    TORAH ANGEL [#5, #8, #300]@{
        @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
    SHAO (#5),
        @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13), >>     @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),
        Male: #88 = ûwlâm (H197): 1) *PORCH* *IN* *SOLOMON'S* *TEMPLE*;
    Feme: #70 - TISHA B'AV, 70 CE (30 AUGUST)
    } // #313

    #313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
    çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a)
    (Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely
    joined, shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or
    *CLOSED*; 1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up;
    1e) (Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;



    ZOHAR ACHAREI MOT: VERSE 198
    וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל
    לַאֲתַר אָחֳרָא עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי אָחוֹי, וְלֵיוָאֵי, וּמִכָּל
    שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.

    ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and
    sanctifies his hands to enter into another holy service. Then he aims to enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES. Three
    rows surround THE HIGH PRIEST-his colleague priests, Levite and the rest
    of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE
    REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF THE CENTRAL COLUMN. They raise their hands towards him in prayer. A knot OF ROPE of
    gold hangs from his leg, FROM FEAR PERHAPS HE WOULD DIE IN THE HOLY OF HOLIES, AND THEY WOULD NEED TO PULL HIM OUT WITH THIS ROPE. <https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>

    {@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?deme:251,291,292,332>

    IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730 HOURS ON 12 OCTOBER 2023

    FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN
    ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR
    ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"

    <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

    {@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN
    (#403)}

    ONTIC CHECKSUM TOTAL: #352

    DEME CHECKSUM TOTAL: #519

    #1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
    #800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or
    rope made of rushes; 2) a *ROPE*;

    #525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;

    "AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND
    THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF *SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
    THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
    OVERTHREW THE TABLES; ...

    THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO
    US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]

    #1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
    #30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY* *SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically
    of men stained with certain definite vices or crimes; i) tax collectors, *HEATHEN*;

    #510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] = ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b) *OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e) *LOCAL* (*OF* *NATIONS*);

    #763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of
    God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols, animals,
    table; 1d) according to the pace of (with prep); 1e) *THREE* *TIMES*
    (*FEET*, *PACES*);

    ZOHAR ACHAREI MOT: VERSE 199
    נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן
    אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ. נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל לַאֲתַר
    דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין, וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר
    קְטוֹרֶת, מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.

    ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
    remain where they are and do not follow. He takes another *THREE*
    *STEPS*and returns to his place. He walks *THREE* *STEPS*, closes his
    eyes, connects to that which is above and enters that certain place,
    NAMELY THE HOLY OF HOLIES. He hears the sound of wings of the Cherubs, singing and fanning their wings that are stretched upward. When he would offer the incense, the sound of their wings quieted and they were
    silently clasped together.

    {@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#479)}

    ONTIC CHECKSUM TOTAL: #377

    DEME CHECKSUM TOTAL: #501

    #650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] = pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF* *RESPECTING* *MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE* *THINGS*, *GENERALLY*
    *WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST* *AND* *HOLY* *FERVOUR*
    *BORN* *OF* *FAITH* *AND* *JOINED* *WITH* *IT*; 1a) relating to God;
    1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ;
    1b) relating to Christ; 1b1) a strong and welcome conviction or belief
    that Jesus is the Messiah, through whom we obtain eternal salvation in
    the kingdom of God; 1c) the religious beliefs of Christians; 1d) belief
    with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same; 2) fidelity, faithfulness; 2a)
    the character of one who can be relied on;

    #1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
    #400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM*
    *WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to instruct; 3) to inform by word of mouth; 3a) to be orally informed;

    #117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
    #123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz (H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;

    #312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
    nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c) untrimmed (vine);

    #1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
    #10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to the human spirit, or rational soul, as part of the man which
    is akin to God and serves as his instrument or organ; 1a) that which possesses the nature of the rational soul; 2) belonging to a spirit, or
    a being higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) *OF* *GOD* *THE* *HOLY* *SPIRIT*; 3b) one who is filled with and governed by the Spirit of God; 4) pertaining to the wind
    or breath; windy, exposed to the wind, blowing;

    YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100,
    #70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 = #22} 1) to speak *ALLEGORICALLY* or in a figure;

    #525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger,
    tarry, wait, *DELAY*;

    #1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
    #70, #800] /
    #1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
    #800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1)
    to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND* *LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE* *POWER* *OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and giving him help;

    Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b.
    1959) explains it as *ALLEGORICAL*:

    The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can become so overwhelmed by the spiritual that he is liable to “forget” to leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen Gadol that the Jewish people need him and he must “pull” himself back to this world after the extraordinary otherworldly experience of Yom
    Kippur. <https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>

    ZOHAR EMOR: VERSE 57
    רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר
    בַּכְּתוּבִים. מְשַׁקֵּר בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים דִּכְתִּיב וְכָל בָּנַיִךְ
    לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,' וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא
    אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב וְתוֹרָה שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ
    צַדִּיקִים יוֹדוּ לִשְׁמֶךָ. מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא אִתְגְּזַר, וְלָא
    עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן
    דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב אוֹרַיְיתָא לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא,
    וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.

    ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE TORAH
    TO THE UNCIRCUMCISED is false to three high places. He is false to the
    Torah, false to the Prophets, false to the Writings. He is false to the Torah, as it is written, "And this is the Torah which Moses set before
    the children of Yisrael" (Devarim 4:44), AND NOT BEFORE THE
    UNCIRCUMCISED. He is false to the Prophets, as it is written, "And all
    your children shall be taught of Hashem" (Yeshayah 54:13), not others.
    It is also written, "seal the Torah among My disciples" (Yeshayah 8:16), among them and not among others. He is false to the Writings, as it is written, "For He established a testimony in Jacob, and appointed a Torah
    in Yisrael" (Tehilim 78:5), and, "Surely the righteous shall give thanks
    to Your name" (Tehilim 140:14). Who are the righteous? They are the Righteous, YESOD OF ZEIR ANPIN, and the Congregation of Yisrael, WHICH
    IS MALCHUT CALLED RIGHTEOUSNESS. For whoever is not circumcised or has
    not entered their covenant, will not give thanks to His Holy Name, which
    it THE STUDY OF the Torah. Rabbi Chiya said, Once the Holy One, blessed
    be He, was revealed on Mount Sinai to give the Torah to Yisrael, the
    land abated FROM ITS TREMBLING, and was quiet. Hence, "the earth feared,
    and was still" (Tehilim 76:9).
    <https://www.zohar.com/zohar/Emor/chapters/14>

    {@27: Sup: 54 - UNITY: K'UN (#1259); Ego: 50 - VASTNESS / WASTING: T'ANG (#1211)}

    ONTIC CHECKSUM TOTAL: #214

    DEME CHECKSUM TOTAL: #169

    #381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
    (G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
    2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT* (*ONE’S*) *SALVATION*;

    #501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200,
    #40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a cleansing, purification, a ritual purgation or washing; 1a) of the
    washing of the Jews before and after their meals; 1b) of levitical purification of women after childbirth; 1c) *A* *CLEANSING* *FROM* *THE* *GUILT* *OF* *SINS* *WROUGHT* *BY* *THE* *EXPIATORY* *SACRIFICE* *OF* *CHRIST*;

    "EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN
    TO WHOM THE LORD WILL NOT IMPUTE SIN.

    #339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40,
    #5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men
    who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish sense, of one who brings others over to his way
    of life, to convert someone; 1c3) of God making Christ his son; 1c4)
    *OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;

    COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR RIGHTEOUSNESS. HOW WAS IT THEN RECKONED? WHEN HE WAS IN CIRCUMCISION, OR
    IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION. AND HE RECEIVED THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS OF THE

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Dec 22 10:27:15 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    WITH RESPECTS TO THIS STATEMENT: "In the year 638 CE the Muslims
    conquered Jerusalem. Approximately 20 years later Omar, the second
    caliph of Islam, built the al-Aqsa mosque which is considered the third
    holiest place in all Islamdom. Other than in the years 1099-1187, the
    brief period when Jerusalem came under control of the Crusaders, the
    area we today call Israel remained under Muslim occupation until the
    20th Century when it was reclaimed by the Jews. However, even during the
    period it was under Muslim control there were always Jews in Israel, and
    the Jews never surrendered their land even while under occupation." <https://aish.com/understanding-the-israeli-palestinian-crisis-a-comprehensive-historical-primer/?src=ac>

    Given the ROMAN worldview of 1 AD being both the implementation of the
    365.25 Julian calendar and a 19 year metonic cycle, it is possible to
    view the THEORY OF NUMBER (@1 - 505 CE, @5 - 671 CE) as having a
    chronological dependency (ie. the KABBALAH MALKUTH AS 505 CE EQUATES TO
    HORUS BIPARTITE v's TETRA #54 - UNITY IN TRIPARTITE in addition to being
    a meta definition for NUMBER) associated to the traditional account, the Islamic prophet Muhammad was born in Mecca, an important caravan trading center, around the year 570 CE. The start of Islam is marked in the year
    610, following the first revelation to the prophet Muhammad at the age
    of 40.

    By his death on 8 JUNE 632, he was the effective ruler of all southern
    Arabia, and his missionaries, or legates, were active in the Eastern
    Empire, Persia and Ethiopia.

    NOTE: *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY] being evidence of INTELLECTUAL PROPERTY THEFT (* noumenon referencing)

    That is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
    NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
    ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE TIME
    OF THE GOD AUGUSTUS [#38 = 2 x METONIC CYCLE, #71, #14 - DEAD OF
    AUGUSTUS ], even as I myself, after hearing both sides, have confirmed.”

    THE A REVERED NATURE BESTOWED UPON THE ISLAMIC PROPHET MUHAMMAD IS A
    SUBSUMING OF THE *NUMEN* *AUGUSTI* IMPETUS AS A BIPARTITE NUMBER
    CONSTRUCT WHICH IS ITSELF SUBJECT TO A TRIPARTITE NUMBER SUBSUMING.

    The Arab raid against Rome took place in 846 CE. Muslim raiders
    plundered the outskirts of the city of Rome, sacking the basilicas of
    Old St Peter's and St Paul's-Outside-the-Walls, but were prevented from entering the city itself by the Aurelian Walls. The Arabs struck
    following the Tiber River and the Ostiense and Portuense roads, as the
    Roman militia hastily retreated to the safety of the Roman walls.

    If considers the Eastern Roman Empire/Byzantium, which was officially
    still the Roman Empire, then the Muslim Ottomans finally defeated the
    'Roman Empire' in 1453 with the fall of Constantinople. For centuries
    the Seljuks and then Ottomans had been eating away at Byzantine territory.

    #1453 as [#5, #20, #80, #30, #8, #100, #800, #200, #10, #200] =
    ekplḗrōsis (G1604): {UMBRA: #1453 % #41 = #18} 1) a completing, fulfilment;

    G1604@{
    Male: #464; Feme: #319
    } // #1453

    #750 - MALE CHECKSUM TOTAL: #464 as [#1, #50, #300, #10, #4, #10, #1,
    #300, #9, #9, #5, #40, #1, #10] = antidiatíthemai (G475): {UMBRA: #751 %
    #41 = #13} 1) to place one's self in opposition, to oppose, to dispose
    in turn, to take in hand in turn, to retaliate;

    #805 - FEME CHECKSUM TOTAL: #319 as [#5, #80, #10, #2, #70, #400, #30,
    #8, #200] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) a plan formed against one, a plot;

    THUSLY THE BIRTH OF MUHAMMAD IN 570 - 505 = #65 - INNER
    THUSY THE RAMPAGE AGAINST AGAINST ROME IN 846 - 671 = #175 EQUATES TO
    ONTIC / DEME IMPERATIVES

    #702 - DEME CHECKSUM TOTAL: #175 as [#300, #10, #2, #5, #100, #10, #1,
    #4, #70, #200] = Tiberiás (G5085): {UMBRA: #628 % #41 = #13} 0) Tiberias
    = 'from the Tiber (as river-god)'; 1) a city of Galilee near the Lake of Gennesaret, which Herod Antipas, tetrarch of Galilee, greatly enlarged
    and beautified, and named Tiberias in honour of Tiberias Caesar;

    #831 - DEME CHECKSUM TOTAL: #175 as [#5, #80, #5, #40, #700, #1] = pémpō (G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) to bid a *THING*
    *TO* *BE* *CARRIED* *TO* *ONE*; 1B) to send (thrust or insert) a thing
    into another;

    #351 - DEME CHECKSUM TOTAL: #175 as [#5, #300, #40, #6] = shâmêm
    (H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun, stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1) to
    be stunned; 1c2) appalling, causing horror (participle); i)
    horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate, ravage,
    make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay
    desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate;
    ii) to be appalled, be astounded; iii) to cause oneself desolation,
    cause oneself ruin;

    ONTIC: #175 - I AM NOT A TRANSGRESSOR {%22}

    DEME: #108 + #67 - DARKENING (HUI)
    That they have no knowledge of a TRIPARTITE NUMBER means their achilles
    heal is therefore #108 is then the NUMBER PROTOTYPE #FOUR upon which
    their PYTHAGOREAN worldview consists and therefore the OPERATION AL AQSA
    FLOOD is substantiative cause for JEWISH repossession of the precinct to
    which provided a jurisprudent grounding (ie. the BIPARTITE (@1 - 505 CE,
    @5 - 671 CE) NUMBER IMMATERIAL GROUNDING v's #1515 = #491 + #492 + #532
    - émphytos (G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION*
    within the #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and
    collectively as #1515 - synagōgḗ (G4864): *SYNAGOGUE*) associated to the "COUNCIL (ie. SANHEDRIN), A PHARISEE, NAMED GAMALIEL, A DOCTOR OF THE
    LAW" [Acts 5:28-34]

    #FOUR: #228 = [#68, #44, #20, #60, #36]

    #44 #4 #60
    #52 #36 #20
    #12 #68 #28
    = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
    1943 LIQUIDATION OF THE KRAKOW GHETTO}

    SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
    AND HYPOTHESIS ON ONTIC VARIANCE"

    <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

    On 21/12/2023 11:17, dolf wrote:
    "THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
    SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.

    #729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
    #41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
    true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A* *FALSEHOOD*;

    UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
    DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
    BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE." [Titus 1:13-16]

    #1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
    *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;



    <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

    That the author of the ZOHAR as KABBALAH (ie. "#1050 - týpos (G5179): FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh
    (H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The KABBALISTS teach that when a righteous soul writes, his essence is
    injected into the work (ie. #1515 = #491 + #492 + #532 - émphytos
    (G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the
    #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as
    #1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands of years, students of Kabbalah have sought to study the works of the great sages in order
    to connect to the *CONSCIOUSNESS*, power, certainty and clarity of these spiritual masters.

    When SHIMON was a young boy, he studied in the great academy of the
    scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic sage
    and student of HILLEL and SHAMMAI who was appointed as the head the
    SANHEDRIN in 50 CE), who died just about the time that Shimon was born. SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 – 28 September 135 CE) and , who had his academy at BENEI BERAK just east of
    Tel Aviv which is a centre of Haredi Judaism. So attached did SHIMON
    become to his master, RABBI AKIVA, that the latter called him “my son.”

    As the preceding, continuing and overlapping history, the APOSTLE PAUL
    also claims (ie. the CIRCUMCISION teaching within EPISTLE TO ROMANS was written around 57-59 CE) to have been educated by GAMALIEL who was
    himself a Pharisee in the tradition of the great HILLEL, as one of the premier teachers of the Law in the first century. With respect to
    Hellenism, HILLEL was more open to Hellenism than SHAMMAI and was
    therefore more open to cooperation with the Romans. GAMALIEL taught
    between 22-55 CE, giving us an approximate earliest date for his
    education: "I AM VERILY A MAN [WHICH AM] A JEW (OF THE TRIBE OF
    BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW A PHARISEE
    [Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET BROUGHT UP
    IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO THE
    PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD GOD, AS
    YE ALL ARE THIS DAY." [Acts 22:3]

    THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS RELATED
    TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's #1050 - qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF NAZARETH as being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן) meaning Primordial Man.

    #1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305 %
    #41 = #9} 1) to leave space (which may be filled or occupied by
    another), to make room, give place, yield; 1a) to retire; 1b) metaphor:
    to betake one's self, turn one's self; 2) *TO* *GO* *FORWARD*,
    *ADVANCE*, *PROCEED*, *SUCCEED*; 3) *TO* *HAVE* *SPACE* *OR* *ROOM*
    *FOR* *RECEIVING* *OR* *HOLDING* *SOMETHING*;

    Thus we see that the metalogic conception of *CONTRACTION*, *FORMATION*
    and *PROCEEDING* is in one sense a tripartite supra ordinate ONTIC (ie.
    the stasis are canonical imperatives derived from the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as HEXAGRAMS and binary) imperative applied against the bipartite number reality and we deduced
    that the five stages of change as the gauges controller maintaining
    stasis can probably each consist of templated META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD (ie. whilst our interpretation
    is here specific to a FORMULA OF AUTONOMY it does not preclude other formulations):

    #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
    THINGS].

    FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
    RATIONALITY + #32 - LEGION (CHUNG)
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
    PROTOTYPE (ADAM KADMON)
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
    note before TZIMTZUM, information did not exist as we have no
    information about EIN SOF. Hence we can consider this action the first created information. [SHYFRIN, page 35]

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
    A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
    DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)

    <http://www.grapple369.com/Savvy/?idea:32,72,73,113>

    #934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption, *RIGHT* *OF* *REDEMPTION*, price of redemption; 1a) kin, kindred; 1b) redemption; 1c) right of redemption; 1d) price of redemption, redemption price;

    "SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
    *KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO WHOM
    THE INHABITANTS OF JERUSALEM HAVE SAID, GET YOU FAR FROM THE LORD:

    *UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.

    THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR
    OFF AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE COUNTRIES, YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE COUNTRIES
    WHERE THEY SHALL COME.

    THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM THE PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN
    SCATTERED, AND I WILL GIVE YOU THE LAND OF ISRAEL.

    AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE DETESTABLE THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM THENCE." [Ezekiel 11:15-18]

    The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright") arrangement of the SEFIROT as the tree of life, which is then
    personified in the FORM OF MAN, though not yet manifest. Whereas each of
    the Four Worlds is represented by one letter of the divine four-lettered
    name of God: YHWH, ADAM KADMON is represented by the transcendental cusp
    of the first letter YUD. In the system of the SEFIROT, ADAM KADMON corresponds to Keter ("crown"), the divine will that motivated creation.
     "KADMON" signifies "primary of all primaries", the first pristine emanation, still united with the EIN SOF. ADAM KADMON is the realm of
    "Keter Elyon" (Supernal Crown of Will), "the lucid and luminous light" (Tzachtzachot), "the pure lucid SEFIROT which are concealed and hidden"
    in potential. In regards to the future emergence of Creation, it
    represents Divine light with no vessels, the manifestation of the
    specific Divine plan for Existence, within Creation. <https://en.wikipedia.org/wiki/Four_Worlds>

    "THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE,
    NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE
    PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE (having previously noted): DID NOT WE STRAITLY COMMAND YOU THAT YE SHOULD NOT
    TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
    DOCTRINE, AND INTEND TO *BRING* *THIS* *MAN'S* *BLOOD* *UPON* *US*.

    #826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
    1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) *TO*
    *OBEY*, *BE* *OBEDIENT*; 1b) (Niphal); 1b1) to be heard (of voice or
    sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
    to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
    hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
    1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO *OBEY*
    GOD RATHER THAN MEN.

    #146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.

    FORMULA OF UNIVERSAL LAW: #105
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186

    <http://www.grapple369.com/Savvy/?idea:105,145,146,186>

    #757 - MALE CHECKSUM TOTAL: #259 as [#2, #100, #40, #10, #5, #600] =
    qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
    up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
    1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
    to stand; i) to maintain oneself; ii) to be established, be confirmed;
    iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
    proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed;
    1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose;
    1a7) (Polel) *TO* *RAISE* *UP*; 1a8) (Hithpael) to raise oneself, rise
    up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
    erect, build; iii) to raise up, bring on the scene; iv) to raise up,
    rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to stand, set, station, establish; vii) to make binding; viii) to carry
    out, give effect to; 1a10) (Hophal) to be raised up;

    THE GOD OF OUR FATHERS *RAISED* UP JESUS, WHOM YE SLEW AND HANGED ON A
    TREE.

    #219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.

    FORMULA OF UNIVERSAL LAW: #178
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259

    <http://www.grapple369.com/Savvy/?idea:178,218,219,259>

    #481 - MALE CHECKSUM TOTAL: #332 as [#2, #1, #200, #10, #30, #10, #20,
    #8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong
    to a king, kingly, royal, regal; 1a) of a man, the officer or minister
    of a prince, a courtier; 2) subject to a king; 2a) of a country; 3) *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, royal; 4) metaph. principal, chief;

    HIM HATH GOD EXALTED WITH HIS RIGHT HAND TO BE A *PRINCE* AND A SAVIOUR,
    FOR TO GIVE REPENTANCE TO ISRAEL, AND FORGIVENESS OF SINS.

    #292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?idea:251,291,292,332>

    #981 - MALE CHECKSUM TOTAL: #405 as [#5, #80, #10, #20, #1, #30, #70,
    #400, #40, #5, #50, #70, #200] = epikaléomai (G1941): {UMBRA: #272 % #41
    = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
    to cry out upon or against one; 3b) to charge something to one as a
    crime or reproach; 3c) to summon one on any charge, prosecute one for a crime; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
    upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2)
    *AS* *MY* *WITNESS*; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
    upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
    with an invocation of the divine name;

    AND WE ARE HIS *WITNESSES* OF THESE THINGS; AND SO IS ALSO THE HOLY
    GHOST, WHOM GOD HATH GIVEN TO THEM THAT OBEY HIM.

    #365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.

    FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS SENTINEL #491 = AGENCY
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
    [TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —> IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 - META-DESCRIPTIVE
    (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD TO GUAGES CONTROLLER FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU SQUARE JUXTAPOSITION CONTROL

    #171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] / #324
    = [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER

    #36 #81 #18
    #27 #45 #63
    #72  #9 #54

    = #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
    CONTROLLER}

    <http://www.grapple369.com/Savvy/?idea:324,364,365,405>

        #436 - NOUMENON RESONANCE FOR 3 APRIL 33 AD as [#6, #30, #300, #80, #20] / [#30, #300, #80, #6, #20] /
    #405 as [#300, #80, #20, #5] / [#5, #300, #80, #20] = shâphak (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1)
    to pour, pour out; 1a2) to shed (blood); 1a3) *TO* *POUR* *OUT* (*ANGER*
    *OR* *HEART*) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual)
    to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2)
    to pour out oneself;

    WHEN THEY HEARD THAT, THEY WERE CUT TO THE HEART, AND TOOK COUNSEL TO
    SLAY THEM." [Acts 5:28-34]

    The point we make is that our theological exegesis is resolutely
    consistent with 1ST CENTURY historical events and we ought not then sub-ordinate ourselves to either ROMAN CATHOLIC (ie. PETER AS FIRST POPE
    OF ROME FABRICATION AS DEPRAVITY [Matthew 27:24-25]), ORTHODOX
    CHRISTIANITY or ISLAMIC #666 - BLASPHEMIES (ie. a NUMBER OF A MAN
    [Revelation 13:18]) and REPROACHES being the product of theological contortions espousing only an anthropological idealism after the
    commandments of men.

    SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
    AND HYPOTHESIS ON ONTIC VARIANCE"

    <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

    Revision Date: 21 December 2023

    On 19/12/2023 18:56, dolf wrote:
    On 18/12/2023 07:19, dolf wrote:
    "BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856:
    THE BOOK, EVEN TO THE TIME OF THE END:

    #500 as [#60, #400, #40] /
    #508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41
    = #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up;
    1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
    to be stopped up; 1c) (Piel) to stop up;

    #448 as [#8, #400, #40] /
    #509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* as [#5, #8,
    #400, #6, #40, #10, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38}
    1) to seal, seal up, affix a seal; 1a) (Qal); 1a1) to seal, affix
    one's seal; 1a2) to seal up, fasten up by sealing; 1b) (Niphal) to
    seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be stopped;

    MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel
    12:4]

    #42 #16 #65
    #64 #41 #18
    #17 #66 #40
    = #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
    DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13
    TO 16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

    TORAH ANGEL [#5, #8, #300]@{
        @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
    SHAO (#5),
        @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13),
        @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU
    (#70),
        Male: #88 = ûwlâm (H197): 1) *PORCH* *IN* *SOLOMON'S* *TEMPLE*; >>> Feme: #70 - TISHA B'AV, 70 CE (30 AUGUST)
    } // #313

    #313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
    çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a)
    (Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely
    joined, shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or
    *CLOSED*; 1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut
    up; 1e) (Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;



    ZOHAR ACHAREI MOT: VERSE 198
    וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון
    לְמֵיעַל לַאֲתַר אָחֳרָא עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי אָחוֹי,
    וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא
    בְּרַגְלֵיהּ.

    ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and
    sanctifies his hands to enter into another holy service. Then he aims
    to enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES.
    Three rows surround THE HIGH PRIEST-his colleague priests, Levite and
    the rest of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND
    LEVITE REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF
    THE CENTRAL COLUMN. They raise their hands towards him in prayer. A
    knot OF ROPE of gold hangs from his leg, FROM FEAR PERHAPS HE WOULD
    DIE IN THE HOLY OF HOLIES, AND THEY WOULD NEED TO PULL HIM OUT WITH
    THIS ROPE. <https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>

    {@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
    OBSTRUCTIVE CAUSE

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION
    PROTOCOL

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?deme:251,291,292,332>

    IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 =
    0730 HOURS ON 12 OCTOBER 2023

    FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
    DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN
    ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR
    ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"

    <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

    {@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN
    (#403)}

    ONTIC CHECKSUM TOTAL: #352

    DEME CHECKSUM TOTAL: #519

    #1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
    #800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord
    or rope made of rushes; 2) a *ROPE*;

    #525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20]
    = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive,
    cast away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to
    thrust, push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;

    "AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND
    THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
    *SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
    THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
    OVERTHREW THE TABLES; ...

    THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO
    US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]

    #1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
    #30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25}
    1) devoted to sin, a sinner; 1a) not free from sin; 1b)
    *PRE*-*EMINENTLY* *SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked
    men; 1b2) specifically of men stained with certain definite vices or
    crimes; i) tax collectors, *HEATHEN*;

    #510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
    ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual;
    1b) *OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d)
    *RITUAL*; 1e) *LOCAL* (*OF* *NATIONS*);

    #763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] =
    regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*;
    1b) of God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols,
    animals, table; 1d) according to the pace of (with prep); 1e) *THREE*
    *TIMES* (*FEET*, *PACES*);

    ZOHAR ACHAREI MOT: VERSE 199
    נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן
    אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ. נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
    לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין, וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא.
    הֲוָה אַקְטִיר קְטוֹרֶת, מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.

    ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
    remain where they are and do not follow. He takes another *THREE*
    *STEPS*and returns to his place. He walks *THREE* *STEPS*, closes his
    eyes, connects to that which is above and enters that certain place,
    NAMELY THE HOLY OF HOLIES. He hears the sound of wings of the Cherubs,
    singing and fanning their wings that are stretched upward. When he
    would offer the incense, the sound of their wings quieted and they
    were silently clasped together.

    {@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#479)}

    ONTIC CHECKSUM TOTAL: #377

    DEME CHECKSUM TOTAL: #501

    #650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50]
    = pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth
    of anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF*
    *RESPECTING* *MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE*
    *THINGS*, *GENERALLY* *WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST*
    *AND* *HOLY* *FERVOUR* *BORN* *OF* *FAITH* *AND* *JOINED* *WITH* *IT*;
    1a) relating to God; 1a1) the conviction that God exists and is the
    creator and ruler of all things, the provider and bestower of eternal
    salvation through Christ; 1b) relating to Christ; 1b1) a strong and
    welcome conviction or belief that Jesus is the Messiah, through whom
    we obtain eternal salvation in the kingdom of God; 1c) the religious
    beliefs of Christians; 1d) belief with the predominate idea of trust
    (or confidence) whether in God or in Christ, springing from faith in
    the same; 2) fidelity, faithfulness; 2a) the character of one who can
    be relied on;

    #1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
    #400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41
    = #12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM*
    *WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to
    instruct; 3) to inform by word of mouth; 3a) to be orally informed;

    #117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
    #123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
    (H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;

    #312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
    nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted
    one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c)
    untrimmed (vine);


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Dec 22 11:42:17 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    WITH RESPECTS TO THIS STATEMENT: "In the year 638 CE the Muslims
    conquered Jerusalem. Approximately 20 years later Omar, the second
    caliph of Islam, built the al-Aqsa mosque which is considered the third
    holiest place in all Islamdom. Other than in the years 1099-1187, the
    brief period when Jerusalem came under control of the Crusaders, the
    area we today call Israel remained under Muslim occupation until the
    20th Century when it was reclaimed by the Jews. However, even during the
    period it was under Muslim control there were always Jews in Israel, and
    the Jews never surrendered their land even while under occupation." <https://aish.com/understanding-the-israeli-palestinian-crisis-a-comprehensive-historical-primer/?src=ac>

    Given the ROMAN worldview of 1 AD being both the implementation of the
    365.25 Julian calendar and a 19 year metonic cycle, it is possible to
    view the THEORY OF NUMBER (@1 - 505 CE, @5 - 671 CE) as having a
    chronological dependency (ie. the KABBALAH MALKUTH AS 505 CE EQUATES TO
    HORUS BIPARTITE v's TETRA #54 - UNITY IN TRIPARTITE in addition to being
    a meta definition for NUMBER) associated to the traditional account, the Islamic prophet Muhammad was born in Mecca, an important caravan trading center, around the year 570 CE. The start of Islam is marked in the year
    610, following the first revelation to the prophet Muhammad at the age
    of 40.

    By his death on 8 JUNE 632, he was the effective ruler of all southern
    Arabia, and his missionaries, or legates, were active in the Eastern
    Empire, Persia and Ethiopia.

    NOTE: *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY] being evidence of INTELLECTUAL PROPERTY THEFT (* noumenon referencing)

    That is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
    NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
    ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE TIME
    OF THE GOD AUGUSTUS [#38 = 2 x METONIC CYCLE, #71, #14 - DEAD OF
    AUGUSTUS ], even as I myself, after hearing both sides, have confirmed.”

    THE A REVERED NATURE BESTOWED UPON THE ISLAMIC PROPHET MUHAMMAD IS A
    SUBSUMING OF THE *NUMEN* *AUGUSTI* IMPETUS AS A BIPARTITE NUMBER
    CONSTRUCT WHICH IS ITSELF SUBJECT TO A TRIPARTITE NUMBER SUBSUMING.

    The Arab raid against Rome took place in 846 CE. Muslim raiders
    plundered the outskirts of the city of Rome, sacking the basilicas of
    Old St Peter's and St Paul's-Outside-the-Walls, but were prevented from entering the city itself by the Aurelian Walls. The Arabs struck
    following the Tiber River and the Ostiense and Portuense roads, as the
    Roman militia hastily retreated to the safety of the Roman walls.

    If considers the Eastern Roman Empire/Byzantium, which was officially
    still the Roman Empire, then the Muslim Ottomans finally defeated the
    'Roman Empire' in 1453 with the fall of Constantinople. For centuries
    the Seljuks and then Ottomans had been eating away at Byzantine territory.

    #1453 as [#5, #20, #80, #30, #8, #100, #800, #200, #10, #200] =
    ekplḗrōsis (G1604): {UMBRA: #1453 % #41 = #18} 1) a completing, fulfilment;

    G1604@{
    Male: #464; Feme: #319
    } // #1453

    #750 - MALE CHECKSUM TOTAL: #464 as [#1, #50, #300, #10, #4, #10, #1,
    #300, #9, #9, #5, #40, #1, #10] = antidiatíthemai (G475): {UMBRA: #751 %
    #41 = #13} 1) to place one's self in opposition, to oppose, to dispose
    in turn, to take in hand in turn, to retaliate;

    #805 - FEME CHECKSUM TOTAL: #319 as [#5, #80, #10, #2, #70, #400, #30,
    #8, #200] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) a plan formed against one, a plot;

    THUSLY THE BIRTH OF MUHAMMAD IN 570 - 505 = #65 - INNER
    THUSY THE RAMPAGE AGAINST AGAINST ROME IN 846 - 671 = #175 EQUATES TO
    ONTIC / DEME IMPERATIVES

    #702 - DEME CHECKSUM TOTAL: #175 as [#300, #10, #2, #5, #100, #10, #1,
    #4, #70, #200] = Tiberiás (G5085): {UMBRA: #628 % #41 = #13} 0) Tiberias
    = 'from the Tiber (as river-god)'; 1) a city of Galilee near the Lake of Gennesaret, which Herod Antipas, tetrarch of Galilee, greatly enlarged
    and beautified, and named Tiberias in honour of Tiberias Caesar;

    #831 - DEME CHECKSUM TOTAL: #175 as [#5, #80, #5, #40, #700, #1] = pémpō (G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) to bid a *THING*
    *TO* *BE* *CARRIED* *TO* *ONE*; 1B) to send (thrust or insert) a thing
    into another;

    #351 - DEME CHECKSUM TOTAL: #175 as [#5, #300, #40, #6] = shâmêm
    (H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun, stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1) to
    be stunned; 1c2) appalling, causing horror (participle); i)
    horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate, ravage,
    make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay
    desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate;
    ii) to be appalled, be astounded; iii) to cause oneself desolation,
    cause oneself ruin;

    ONTIC: #175 - I AM NOT A TRANSGRESSOR {%22}

    DEME: #108 + #67 - DARKENING (HUI)
    That they have no knowledge of a TRIPARTITE NUMBER means their achilles
    heal is therefore #108 is then the NUMBER PROTOTYPE #FOUR upon which
    their PYTHAGOREAN worldview consists and therefore the OPERATION AL AQSA
    FLOOD is substantiative cause for JEWISH repossession of the precinct to
    which provided a jurisprudent grounding (ie. the BIPARTITE (@1 - 505 CE,
    @5 - 671 CE) NUMBER IMMATERIAL GROUNDING v's #1515 = #491 + #492 + #532
    - émphytos (G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION*
    within the #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and
    collectively as #1515 - synagōgḗ (G4864): *SYNAGOGUE*) associated to the "COUNCIL (ie. SANHEDRIN), A PHARISEE, NAMED GAMALIEL, A DOCTOR OF THE
    LAW" [Acts 5:28-34]

    #FOUR: #228 = [#68, #44, #20, #60, #36]

    #44 #4 #60
    #52 #36 #20
    #12 #68 #28
    = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
    1943 LIQUIDATION OF THE KRAKOW GHETTO}

    SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
    AND HYPOTHESIS ON ONTIC VARIANCE"

    <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

    On 21/12/2023 11:17, dolf wrote:
    "THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
    SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.

    #729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
    #41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
    true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A* *FALSEHOOD*;

    UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
    DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
    BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE." [Titus 1:13-16]

    #1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
    *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;



    <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

    That the author of the ZOHAR as KABBALAH (ie. "#1050 - týpos (G5179): FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh
    (H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The KABBALISTS teach that when a righteous soul writes, his essence is
    injected into the work (ie. #1515 = #491 + #492 + #532 - émphytos
    (G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the
    #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as
    #1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands of years, students of Kabbalah have sought to study the works of the great sages in order
    to connect to the *CONSCIOUSNESS*, power, certainty and clarity of these spiritual masters.

    When SHIMON was a young boy, he studied in the great academy of the
    scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic sage
    and student of HILLEL and SHAMMAI who was appointed as the head the
    SANHEDRIN in 50 CE), who died just about the time that Shimon was born. SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 – 28 September 135 CE) and , who had his academy at BENEI BERAK just east of
    Tel Aviv which is a centre of Haredi Judaism. So attached did SHIMON
    become to his master, RABBI AKIVA, that the latter called him “my son.”

    As the preceding, continuing and overlapping history, the APOSTLE PAUL
    also claims (ie. the CIRCUMCISION teaching within EPISTLE TO ROMANS was written around 57-59 CE) to have been educated by GAMALIEL who was
    himself a Pharisee in the tradition of the great HILLEL, as one of the premier teachers of the Law in the first century. With respect to
    Hellenism, HILLEL was more open to Hellenism than SHAMMAI and was
    therefore more open to cooperation with the Romans. GAMALIEL taught
    between 22-55 CE, giving us an approximate earliest date for his
    education: "I AM VERILY A MAN [WHICH AM] A JEW (OF THE TRIBE OF
    BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW A PHARISEE
    [Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET BROUGHT UP
    IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO THE
    PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD GOD, AS
    YE ALL ARE THIS DAY." [Acts 22:3]

    THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS RELATED
    TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's #1050 - qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF NAZARETH as being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן) meaning Primordial Man.

    #1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305 %
    #41 = #9} 1) to leave space (which may be filled or occupied by
    another), to make room, give place, yield; 1a) to retire; 1b) metaphor:
    to betake one's self, turn one's self; 2) *TO* *GO* *FORWARD*,
    *ADVANCE*, *PROCEED*, *SUCCEED*; 3) *TO* *HAVE* *SPACE* *OR* *ROOM*
    *FOR* *RECEIVING* *OR* *HOLDING* *SOMETHING*;

    Thus we see that the metalogic conception of *CONTRACTION*, *FORMATION*
    and *PROCEEDING* is in one sense a tripartite supra ordinate ONTIC (ie.
    the stasis are canonical imperatives derived from the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as HEXAGRAMS and binary) imperative applied against the bipartite number reality and we deduced
    that the five stages of change as the gauges controller maintaining
    stasis can probably each consist of templated META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD (ie. whilst our interpretation
    is here specific to a FORMULA OF AUTONOMY it does not preclude other formulations):

    #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
    THINGS].

    FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
    RATIONALITY + #32 - LEGION (CHUNG)
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
    PROTOTYPE (ADAM KADMON)
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
    note before TZIMTZUM, information did not exist as we have no
    information about EIN SOF. Hence we can consider this action the first created information. [SHYFRIN, page 35]

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
    A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
    DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)

    <http://www.grapple369.com/Savvy/?idea:32,72,73,113>

    #934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption, *RIGHT* *OF* *REDEMPTION*, price of redemption; 1a) kin, kindred; 1b) redemption; 1c) right of redemption; 1d) price of redemption, redemption price;

    "SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
    *KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO WHOM
    THE INHABITANTS OF JERUSALEM HAVE SAID, GET YOU FAR FROM THE LORD:

    *UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.

    THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR
    OFF AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE COUNTRIES, YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE COUNTRIES
    WHERE THEY SHALL COME.

    THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM THE PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN
    SCATTERED, AND I WILL GIVE YOU THE LAND OF ISRAEL.

    AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE DETESTABLE THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM THENCE." [Ezekiel 11:15-18]

    The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright") arrangement of the SEFIROT as the tree of life, which is then
    personified in the FORM OF MAN, though not yet manifest. Whereas each of
    the Four Worlds is represented by one letter of the divine four-lettered
    name of God: YHWH, ADAM KADMON is represented by the transcendental cusp
    of the first letter YUD. In the system of the SEFIROT, ADAM KADMON corresponds to Keter ("crown"), the divine will that motivated creation.
     "KADMON" signifies "primary of all primaries", the first pristine emanation, still united with the EIN SOF. ADAM KADMON is the realm of
    "Keter Elyon" (Supernal Crown of Will), "the lucid and luminous light" (Tzachtzachot), "the pure lucid SEFIROT which are concealed and hidden"
    in potential. In regards to the future emergence of Creation, it
    represents Divine light with no vessels, the manifestation of the
    specific Divine plan for Existence, within Creation. <https://en.wikipedia.org/wiki/Four_Worlds>

    "THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE,
    NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE
    PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE (having previously noted): DID NOT WE STRAITLY COMMAND YOU THAT YE SHOULD NOT
    TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
    DOCTRINE, AND INTEND TO *BRING* *THIS* *MAN'S* *BLOOD* *UPON* *US*.

    #826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
    1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) *TO*
    *OBEY*, *BE* *OBEDIENT*; 1b) (Niphal); 1b1) to be heard (of voice or
    sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
    to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
    hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
    1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO *OBEY*
    GOD RATHER THAN MEN.

    #146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.

    FORMULA OF UNIVERSAL LAW: #105
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186

    <http://www.grapple369.com/Savvy/?idea:105,145,146,186>

    #757 - MALE CHECKSUM TOTAL: #259 as [#2, #100, #40, #10, #5, #600] =
    qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
    up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
    1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
    to stand; i) to maintain oneself; ii) to be established, be confirmed;
    iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
    proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed;
    1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose;
    1a7) (Polel) *TO* *RAISE* *UP*; 1a8) (Hithpael) to raise oneself, rise
    up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
    erect, build; iii) to raise up, bring on the scene; iv) to raise up,
    rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to stand, set, station, establish; vii) to make binding; viii) to carry
    out, give effect to; 1a10) (Hophal) to be raised up;

    THE GOD OF OUR FATHERS *RAISED* UP JESUS, WHOM YE SLEW AND HANGED ON A
    TREE.

    #219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.

    FORMULA OF UNIVERSAL LAW: #178
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259

    <http://www.grapple369.com/Savvy/?idea:178,218,219,259>

    #481 - MALE CHECKSUM TOTAL: #332 as [#2, #1, #200, #10, #30, #10, #20,
    #8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong
    to a king, kingly, royal, regal; 1a) of a man, the officer or minister
    of a prince, a courtier; 2) subject to a king; 2a) of a country; 3) *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, royal; 4) metaph. principal, chief;

    HIM HATH GOD EXALTED WITH HIS RIGHT HAND TO BE A *PRINCE* AND A SAVIOUR,
    FOR TO GIVE REPENTANCE TO ISRAEL, AND FORGIVENESS OF SINS.

    #292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?idea:251,291,292,332>

    #981 - MALE CHECKSUM TOTAL: #405 as [#5, #80, #10, #20, #1, #30, #70,
    #400, #40, #5, #50, #70, #200] = epikaléomai (G1941): {UMBRA: #272 % #41
    = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
    to cry out upon or against one; 3b) to charge something to one as a
    crime or reproach; 3c) to summon one on any charge, prosecute one for a crime; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
    upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2)
    *AS* *MY* *WITNESS*; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
    upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
    with an invocation of the divine name;

    AND WE ARE HIS *WITNESSES* OF THESE THINGS; AND SO IS ALSO THE HOLY
    GHOST, WHOM GOD HATH GIVEN TO THEM THAT OBEY HIM.

    #365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.

    FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS SENTINEL #491 = AGENCY
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
    [TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —> IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 - META-DESCRIPTIVE
    (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD TO GUAGES CONTROLLER FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU SQUARE JUXTAPOSITION CONTROL

    #171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] / #324
    = [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER

    #36 #81 #18
    #27 #45 #63
    #72  #9 #54

    = #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
    CONTROLLER}

    <http://www.grapple369.com/Savvy/?idea:324,364,365,405>

        #436 - NOUMENON RESONANCE FOR 3 APRIL 33 AD as [#6, #30, #300, #80, #20] / [#30, #300, #80, #6, #20] /
    #405 as [#300, #80, #20, #5] / [#5, #300, #80, #20] = shâphak (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1)
    to pour, pour out; 1a2) to shed (blood); 1a3) *TO* *POUR* *OUT* (*ANGER*
    *OR* *HEART*) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual)
    to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2)
    to pour out oneself;

    WHEN THEY HEARD THAT, THEY WERE CUT TO THE HEART, AND TOOK COUNSEL TO
    SLAY THEM." [Acts 5:28-34]

    The point we make is that our theological exegesis is resolutely
    consistent with 1ST CENTURY historical events and we ought not then sub-ordinate ourselves to either ROMAN CATHOLIC (ie. PETER AS FIRST POPE
    OF ROME FABRICATION AS DEPRAVITY [Matthew 27:24-25]), ORTHODOX
    CHRISTIANITY or ISLAMIC #666 - BLASPHEMIES (ie. a NUMBER OF A MAN
    [Revelation 13:18]) and REPROACHES being the product of theological contortions espousing only an anthropological idealism after the
    commandments of men.

    SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
    AND HYPOTHESIS ON ONTIC VARIANCE"

    <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

    Revision Date: 21 December 2023

    On 19/12/2023 18:56, dolf wrote:
    On 18/12/2023 07:19, dolf wrote:
    "BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856:
    THE BOOK, EVEN TO THE TIME OF THE END:

    #500 as [#60, #400, #40] /
    #508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41
    = #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up;
    1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
    to be stopped up; 1c) (Piel) to stop up;

    #448 as [#8, #400, #40] /
    #509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* as [#5, #8,
    #400, #6, #40, #10, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38}
    1) to seal, seal up, affix a seal; 1a) (Qal); 1a1) to seal, affix
    one's seal; 1a2) to seal up, fasten up by sealing; 1b) (Niphal) to
    seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be stopped;

    MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel
    12:4]

    #42 #16 #65
    #64 #41 #18
    #17 #66 #40
    = #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
    DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13
    TO 16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

    TORAH ANGEL [#5, #8, #300]@{
        @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
    SHAO (#5),
        @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13),
        @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU
    (#70),
        Male: #88 = ûwlâm (H197): 1) *PORCH* *IN* *SOLOMON'S* *TEMPLE*; >>> Feme: #70 - TISHA B'AV, 70 CE (30 AUGUST)
    } // #313

    #313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
    çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a)
    (Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely
    joined, shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or
    *CLOSED*; 1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut
    up; 1e) (Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;



    ZOHAR ACHAREI MOT: VERSE 198
    וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון
    לְמֵיעַל לַאֲתַר אָחֳרָא עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי אָחוֹי,
    וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא
    בְּרַגְלֵיהּ.

    ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and
    sanctifies his hands to enter into another holy service. Then he aims
    to enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES.
    Three rows surround THE HIGH PRIEST-his colleague priests, Levite and
    the rest of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND
    LEVITE REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF
    THE CENTRAL COLUMN. They raise their hands towards him in prayer. A
    knot OF ROPE of gold hangs from his leg, FROM FEAR PERHAPS HE WOULD
    DIE IN THE HOLY OF HOLIES, AND THEY WOULD NEED TO PULL HIM OUT WITH
    THIS ROPE. <https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>

    {@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
    OBSTRUCTIVE CAUSE

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION
    PROTOCOL

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?deme:251,291,292,332>

    IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 =
    0730 HOURS ON 12 OCTOBER 2023

    FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
    DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN
    ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR
    ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"

    <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

    {@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN
    (#403)}

    ONTIC CHECKSUM TOTAL: #352

    DEME CHECKSUM TOTAL: #519

    #1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
    #800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord
    or rope made of rushes; 2) a *ROPE*;

    #525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20]
    = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive,
    cast away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to
    thrust, push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;

    "AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND
    THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
    *SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
    THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
    OVERTHREW THE TABLES; ...

    THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO
    US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]

    #1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
    #30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25}
    1) devoted to sin, a sinner; 1a) not free from sin; 1b)
    *PRE*-*EMINENTLY* *SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked
    men; 1b2) specifically of men stained with certain definite vices or
    crimes; i) tax collectors, *HEATHEN*;

    #510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
    ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual;
    1b) *OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d)
    *RITUAL*; 1e) *LOCAL* (*OF* *NATIONS*);

    #763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] =
    regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*;
    1b) of God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols,
    animals, table; 1d) according to the pace of (with prep); 1e) *THREE*
    *TIMES* (*FEET*, *PACES*);

    ZOHAR ACHAREI MOT: VERSE 199
    נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן
    אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ. נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
    לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין, וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא.
    הֲוָה אַקְטִיר קְטוֹרֶת, מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.

    ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
    remain where they are and do not follow. He takes another *THREE*
    *STEPS*and returns to his place. He walks *THREE* *STEPS*, closes his
    eyes, connects to that which is above and enters that certain place,
    NAMELY THE HOLY OF HOLIES. He hears the sound of wings of the Cherubs,
    singing and fanning their wings that are stretched upward. When he
    would offer the incense, the sound of their wings quieted and they
    were silently clasped together.

    {@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#479)}

    ONTIC CHECKSUM TOTAL: #377

    DEME CHECKSUM TOTAL: #501

    #650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50]
    = pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth
    of anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF*
    *RESPECTING* *MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE*
    *THINGS*, *GENERALLY* *WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST*
    *AND* *HOLY* *FERVOUR* *BORN* *OF* *FAITH* *AND* *JOINED* *WITH* *IT*;
    1a) relating to God; 1a1) the conviction that God exists and is the
    creator and ruler of all things, the provider and bestower of eternal
    salvation through Christ; 1b) relating to Christ; 1b1) a strong and
    welcome conviction or belief that Jesus is the Messiah, through whom
    we obtain eternal salvation in the kingdom of God; 1c) the religious
    beliefs of Christians; 1d) belief with the predominate idea of trust
    (or confidence) whether in God or in Christ, springing from faith in
    the same; 2) fidelity, faithfulness; 2a) the character of one who can
    be relied on;

    #1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
    #400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41
    = #12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM*
    *WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to
    instruct; 3) to inform by word of mouth; 3a) to be orally informed;

    #117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
    #123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
    (H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;

    #312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
    nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted
    one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c)
    untrimmed (vine);


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Dec 24 10:45:15 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    #381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
    (G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
    2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
    (*ONE’S*) *SALVATION*;

    #501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200,
    #40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a cleansing, purification, a ritual purgation or washing; 1a) of the
    washing of the Jews before and after their meals; 1b) of levitical
    purification of women after childbirth; 1c) *A* *CLEANSING* *FROM* *THE* *GUILT* *OF* *SINS* *WROUGHT* *BY* *THE* *EXPIATORY* *SACRIFICE* *OF*
    *CHRIST*;

    "EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
    INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN
    TO WHOM THE LORD WILL NOT IMPUTE SIN.

    #339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40,
    #5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men
    who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women
    giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish sense, of one who brings others over to his way
    of life, to convert someone; 1c3) of God making Christ his son; 1c4)
    *OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;

    COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR RIGHTEOUSNESS. [Genesis 17:1-27] HOW WAS IT THEN RECKONED? WHEN HE WAS
    IN CIRCUMCISION, OR IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION.

    #833 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #2, #200, #600] = ʼAbrâm (H87): {UMBRA: #243 % #41 = #38} 0) *ABRAM* = 'exalted father'; 1)
    original name of Abraham;

    #305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30] /
    #355 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #10, #40] =
    ʻârêl (H6189): {UMBRA: #300 % #41 = #13} 1) *UNCIRCUMCISED*, having foreskin;

    #711 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #6, #400] =
    ʻorlâh (H6190): {UMBRA: #305 % #41 = #18} 1) foreskin, *UNCIRCUMCISED*;

    AND HE RECEIVED THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS
    OF THE FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE
    FATHER OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]

    #84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
    #90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
    #790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
    lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in;
    1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE* *TAUGHT*,
    *BE* *TRAINED*;

    #655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200]
    = Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1)
    the Greek form of Messiah; 2) a name of Christ;

    "IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
    ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
    THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
    APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
    THE LAW;

    #575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
    ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden,
    be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal);
    1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
    (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

    AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
    THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
    BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
    THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
    THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST
    A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST
    OF THE LAW, THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?

    FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
    IS WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 -
    CONSCIOUSNESS (INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY ARBITRATORS
    / FACILITATORS TO #492 - FREEWILL WHICH ARE CONSTITUTIONAL PRINCIPLES OF
    29 OCTOBER 1900 VALIDATED WITH ENTENTE CORDIALE 8 APRIL 1904 AND VALUES STATEMENT TO THE BALFOUR DECLARATION 2 NOVEMBER 1917).

    <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

    FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
    A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE
    IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
    WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER
    AND CIRCUMCISION DOST TRANSGRESS THE LAW?

    FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
    CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS
    ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND
    NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]

    #2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
    #5, #50, #300, #5, #200] /
    #2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
    #800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
    *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN*
    *HIDDEN* *OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR*
    *DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible,
    realised; 1b) to make known by teaching; 1c) to become manifest, be made
    known; 1d) of a person; 1d1) expose to view, make manifest, to show
    one's self, appear; 1e) to become known, to be plainly recognised,
    thoroughly understood; 1e1) who and what one is;

    #1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of
    oracles or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE*
    *SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*,
    solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause
    and kingdom of God and to human salvation; 2a) the OT prophets, having
    foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
    John the Baptist, the herald of Jesus the Messiah; 2c) of the
    illustrious prophet, the Jews expected before the advent of the Messiah;
    2d) the Messiah; 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and
    urges salvation of men; 2f) of prophets that appeared in the apostolic
    age among Christians; 2f1) they are associated with the apostles; 2f2)
    they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27); 2f3) in the religious assemblies of
    the Christians, they were moved by the Holy Spirit to speak, having
    power to instruct, comfort, encourage, rebuke, convict, and stimulate,
    their hearers; 2g) a poet (because poets were believed to sing under
    divine inspiration); 2g1) of Epimenides (Tit. 1:12);

    "THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
    SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
    COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.

    #729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
    #41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
    true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
    *FALSEHOOD*;

    UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
    DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
    BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE."
    [Titus 1:13-16]

    #1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
    aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
    *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make
    void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;

    <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

    That the author of the ZOHAR as KABBALAH (ie. "#1050 - týpos (G5179):
    FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh
    (H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The
    KABBALISTS teach that when a righteous soul writes, his essence is
    injected into the work (ie. #1515 = #491 + #492 + #532 - émphytos
    (G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the
    #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as
    #1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands of years, students
    of KABBALAH have sought to study the works of the great sages in order
    to connect to the *CONSCIOUSNESS*, power, certainty and clarity of these spiritual masters.

    When SHIMON was a young boy, he studied in the great academy of the
    scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic sage
    and student of HILLEL and SHAMMAI who was appointed as the head the
    SANHEDRIN in 50 CE), who died just about the time that Shimon was born. SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 – 28 September 135 CE) and , who had his academy at BENEI BERAK just east of
    Tel Aviv which is a centre of Haredi Judaism. So attached did SHIMON
    become to his master, RABBI AKIVA, that the latter called him “my son.”

    As the preceding, continuing and overlapping history, the APOSTLE PAUL
    also claims (ie. the CIRCUMCISION teaching within EPISTLE TO ROMANS was
    written around 57-59 CE) to have been educated by GAMALIEL who was
    himself a Pharisee in the tradition of the great HILLEL, as one of the
    premier teachers of the Law in the first century. With respect to
    Hellenism, HILLEL was more open to Hellenism than SHAMMAI and was
    therefore more open to cooperation with the Romans. GAMALIEL taught
    between 22-55 CE, giving us an approximate earliest date for his
    education: "I AM VERILY A MAN [WHICH AM] A JEW (OF THE TRIBE OF
    BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW A PHARISEE
    [Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET BROUGHT UP
    IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO THE
    PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD GOD, AS
    YE ALL ARE THIS DAY." [Acts 22:3]

    THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS RELATED
    TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's #1050 -
    qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF NAZARETH as
    being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן) meaning Primordial Man.

    #1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305 %
    #41 = #9} 1) to leave space (which may be filled or occupied by
    another), to make room, give place, yield; 1a) to retire; 1b) metaphor:
    to betake one's self, turn one's self; 2) *TO* *GO* *FORWARD*,
    *ADVANCE*, *PROCEED*, *SUCCEED*; 3) *TO* *HAVE* *SPACE* *OR* *ROOM*
    *FOR* *RECEIVING* *OR* *HOLDING* *SOMETHING*;

    Thus we see that the metalogic conception of *CONTRACTION*, *FORMATION*
    and *PROCEEDING* is in one sense a tripartite supra ordinate ONTIC (ie.
    the stasis are canonical imperatives derived from the T'AI HSÜAN CHING
    {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as HEXAGRAMS and binary) imperative applied against the bipartite number reality and we deduced
    that the five stages of change as the gauges controller maintaining
    stasis can probably each consist of templated META-DESCRIPTIVE (#0 - EX
    NIHILO, #40, #41, #81) PROTOTYPE STANDARD (ie. whilst our interpretation
    is here specific to a FORMULA OF AUTONOMY it does not preclude other formulations):

    #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
    THINGS].

    FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
    RATIONALITY + #32 - LEGION (CHUNG)
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
    PROTOTYPE (ADAM KADMON)
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
    note before TZIMTZUM, information did not exist as we have no
    information about EIN SOF. Hence we can consider this action the first
    created information. [SHYFRIN, page 35]

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
    A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
    DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)

    <http://www.grapple369.com/Savvy/?idea:32,72,73,113>

    #934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption, *RIGHT* *OF* *REDEMPTION*, price of redemption; 1a) kin, kindred; 1b) redemption; 1c)
    right of redemption; 1d) price of redemption, redemption price;

    "SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
    *KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO WHOM
    THE INHABITANTS OF JERUSALEM HAVE SAID, GET YOU FAR FROM THE LORD:

    *UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.

    THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR
    OFF AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE
    COUNTRIES, YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE COUNTRIES
    WHERE THEY SHALL COME.

    THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM THE
    PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN
    SCATTERED, AND I WILL GIVE YOU THE LAND OF ISRAEL.

    AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE DETESTABLE
    THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM THENCE." [Ezekiel 11:15-18]

    The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright")
    arrangement of the SEFIROT as the tree of life, which is then
    personified in the FORM OF MAN, though not yet manifest. Whereas each of
    the Four Worlds is represented by one letter of the divine four-lettered
    name of God: YHWH, ADAM KADMON is represented by the transcendental cusp
    of the first letter YUD. In the system of the SEFIROT, ADAM KADMON
    corresponds to Keter ("crown"), the divine will that motivated creation.
    "KADMON" signifies "primary of all primaries", the first pristine
    emanation, still united with the EIN SOF. ADAM KADMON is the realm of
    "Keter Elyon" (Supernal Crown of Will), "the lucid and luminous light" (Tzachtzachot), "the pure lucid SEFIROT which are concealed and hidden"
    in potential. In regards to the future emergence of Creation, it
    represents Divine light with no vessels, the manifestation of the
    specific Divine plan for Existence, within Creation. <https://en.wikipedia.org/wiki/Four_Worlds>

    "THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE,
    NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE
    PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE (having previously noted): DID NOT WE STRAITLY COMMAND YOU THAT YE SHOULD NOT
    TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
    DOCTRINE, AND INTEND TO *BRING* *THIS* *MAN'S* *BLOOD* *UPON* *US*.

    #826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] =
    shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
    1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) *TO*
    *OBEY*, *BE* *OBEDIENT*; 1b) (Niphal); 1b1) to be heard (of voice or
    sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
    to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
    hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
    1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO *OBEY*
    GOD RATHER THAN MEN.

    #146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.

    FORMULA OF UNIVERSAL LAW: #105
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186

    <http://www.grapple369.com/Savvy/?idea:105,145,146,186>

    #757 - MALE CHECKSUM TOTAL: #259 as [#2, #100, #40, #10, #5, #600] =
    qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
    up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
    1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
    to stand; i) to maintain oneself; ii) to be established, be confirmed;
    iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
    proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed;
    1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose;
    1a7) (Polel) *TO* *RAISE* *UP*; 1a8) (Hithpael) to raise oneself, rise
    up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
    erect, build; iii) to raise up, bring on the scene; iv) to raise up,
    rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to
    stand, set, station, establish; vii) to make binding; viii) to carry
    out, give effect to; 1a10) (Hophal) to be raised up;

    THE GOD OF OUR FATHERS *RAISED* *UP* JESUS, WHOM YE SLEW AND HANGED ON A
    TREE.

    #219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.

    FORMULA OF UNIVERSAL LAW: #178
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259

    <http://www.grapple369.com/Savvy/?idea:178,218,219,259>

    #481 - MALE CHECKSUM TOTAL: #332 as [#2, #1, #200, #10, #30, #10, #20,
    #8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong
    to a king, kingly, royal, regal; 1a) of a man, the officer or minister
    of a prince, a courtier; 2) subject to a king; 2a) of a country; 3)
    *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, royal; 4) metaph. principal,
    chief;

    HIM HATH GOD *EXALTED* WITH HIS RIGHT HAND TO BE A *PRINCE* AND A
    SAVIOUR, FOR TO GIVE REPENTANCE TO ISRAEL, AND FORGIVENESS OF SINS.

    #292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
    OBSTRUCTIVE CAUSE
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?idea:251,291,292,332>

    #981 - MALE CHECKSUM TOTAL: #405 as [#5, #80, #10, #20, #1, #30, #70,
    #400, #40, #5, #50, #70, #200] = epikaléomai (G1941): {UMBRA: #272 % #41
    = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
    to cry out upon or against one; 3b) to charge something to one as a
    crime or reproach; 3c) to summon one on any charge, prosecute one for a
    crime; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
    upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2)
    *AS* *MY* *WITNESS*; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
    upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
    with an invocation of the divine name;

    AND WE ARE HIS *WITNESSES* OF THESE THINGS; AND SO IS ALSO THE HOLY
    GHOST, WHOM GOD HATH GIVEN TO THEM THAT *OBEY* HIM.

    #365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.

    FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS SENTINEL
    #491 = AGENCY
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
    [TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —>
    IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 - META-DESCRIPTIVE
    (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD TO GUAGES CONTROLLER
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU SQUARE JUXTAPOSITION CONTROL

    #171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] / #324
    = [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER

    #36 #81 #18
    #27 #45 #63
    #72 #9 #54

    = #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
    CONTROLLER}

    <http://www.grapple369.com/Savvy/?idea:324,364,365,405>

        #436 - NOUMENON RESONANCE FOR 3 APRIL 33 AD as [#6, #30, #300, #80, #20] / [#30, #300, #80, #6, #20] /
    #405 as [#300, #80, #20, #5] / [#5, #300, #80, #20] = shâphak (H8210):
    {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1)
    to pour, pour out; 1a2) to shed (blood); 1a3) *TO* *POUR* *OUT* (*ANGER*
    *OR* *HEART*) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual)
    to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2)
    to pour out oneself;

    WHEN THEY HEARD THAT, THEY WERE CUT TO THE HEART, AND TOOK COUNSEL TO
    SLAY THEM." [Acts 5:28-34]

    The point we make is that our theological exegesis is resolutely
    consistent with 1ST CENTURY historical events and we ought not then sub-ordinate ourselves to either ROMAN CATHOLIC (ie. PETER AS FIRST POPE
    OF ROME FABRICATION AS DEPRAVITY [Matthew 27:24-25]), ORTHODOX
    CHRISTIANITY or ISLAMIC #666 - BLASPHEMIES (ie. a NUMBER OF A MAN
    [Revelation 13:18]) and REPROACHES being the product of theological
    contortions espousing only an anthropological idealism after the
    commandments of men.

    WITH RESPECTS TO THIS STATEMENT: "In the year 638 CE the Muslims
    conquered Jerusalem. Approximately 20 years later Omar, the second
    caliph of Islam, built the al-Aqsa mosque which is considered the third
    holiest place in all Islamdom. Other than in the years 1099-1187, the
    brief period when Jerusalem came under control of the Crusaders, the
    area we today call Israel remained under Muslim occupation until the
    20th Century when it was reclaimed by the Jews. However, even during the
    period it was under Muslim control there were always Jews in Israel, and
    the Jews never surrendered their land even while under occupation." <https://aish.com/understanding-the-israeli-palestinian-crisis-a-comprehensive-historical-primer/>

    NOMEN NESCIO <[email protected]> @ 2257 HOURS ON 23 DECEMBER 2023:
    "CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: There never was an "ANCIENT
    ISRAEL" all your lot could provide was some planted bones that were DNA
    tested - from Poland."

    DOLF @ 0707 HOURS ON 24 DECEMBER 2023: "In point of fact there is a
    statement (if oracles then as temporal associative it is for all time:
    #400 = 146,097 % 22 --> #6000 = 13 SEPTEMBER 2001) which is evidence of
    that God / Israel relationship #164 - EXODUS 49J1W2D (49th JUBILEE + 9
    YEARS) + 40 YEARS DESERT SOJOURN: "Wherefore I [did] ordain for thee the year-weeks and the years and the jubilees: there are forty-nine jubilees
    from the days of Adam until this day, and one week and two years and
    there are yet forty years to come (literally “distant”) for learning the COMMANDMENTS OF THE LORD, until they pass over into the LAND OF CANAAN, crossing the Jordan to the *WEST*.

    #266 - ONTIC CHECKSUM TOTAL: #104 as [#2, #1, #8, #200, #50, #5] =
    ʼachărôwn (H314): {UMBRA: #265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind, hindermost, *WESTERN* (*OF*
    *LOCATION*); 1b) later, subsequent, latter, last (of time);

    #87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] = ʼâven (H205): {UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a) trouble,
    sorrow; 1b) idolatry; 1c) *TROUBLE* *OF* *INIQUITY*, *WICKEDNESS*;

    #746 - DEME CHECKSUM TOTAL: #255 as [#70, #6, #50, #20, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
    guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
    *INIQUITY*, guilt (as great), guilt (of condition); 1c) consequence of
    or punishment for iniquity;

    And the jubilees will pass by, until *ISRAEL* is cleansed from all
    *GUILT* *OF* *FORNICATION*, and *UNCLEANNESS*, *AND* *POLLUTION*, *AND*
    *SIN*, and error, and *DWELLETH* *WITH* *CONFIDENCE* *IN* *ALL* *THE*
    *LAND*, and there will be no more a #351 - *SATAN* / *BELIAL* or any
    evil one, and the land will be clean from that time for evermore.

    And behold the commandment regarding the Sabbaths--I have written (them)
    down for thee and all the JUDGMENTS OF ITS LAWS." [Book of Jubilees 50:4-6]

    #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
    (REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20 MARCH
    1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar years) x 19 -
    293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165: BEGAN /
    BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John 9:32; Acts
    3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]

    #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
    PARENTS)

    #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
    KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA OF ROMAN CATHOLIC /
    IRISH REPUBLICAN ACTIVISM (IRA) / GERMAN NAZISM USURPER IMPETUS

    #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
    INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40
    YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 - ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)

    #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
    DISCRIMINATING NORM (probity: DO NOT STEAL)

    #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
    based: BEAR NO FALSE WITNESS)

    #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
    or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *AS* *PRAXIS*
    *OF* *RATIONALITY*"

    GRAPPLE (502, 386)@[77, 27, 51, 74, 43, 10, 19, 15, 70] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.24&time:07.07&heuristic&male:502&feme:386&ontic:104&deme:255&idea:386>

    {@9: Sup: 62 - DOUBT: YI (#502); Ego: 70 - SEVERANCE: KE (#386)}
    #1196 - MALE CHECKSUM TOTAL: #502 as [#1, #80, #70, #20, #1, #300, #1,
    #200, #300, #8, #200, #5, #10] /
    #1196 - FEME CHECKSUM TOTAL: #386 as [#1, #80, #70, #20, #1, #300, #1,
    #200, #300, #8, #200, #5, #10] = apokathístēmi (G600): {UMBRA: #749 %
    #41 = #11} 1) *TO* *RESTORE* *TO* *ITS* *FORMER* *STATE*; 2) to be in
    its former state;

    #386 as [#6, #40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 =
    #11} 1) *NUMBER*, *TALE*; 1a) number; 1a1) number; 1a2) innumerable
    (with negative); 1a3) few, numerable (alone); 1a4) by count, in number, according to number (with prep); 1b) recounting, relation;

    ONTIC CHECKSUM TOTAL: #104

    #442 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #8, #7, #400, #20] =
    ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property; 1a) *LAND*; 1b) *POSSESSION* *BY* *INHERITANCE*;

    #628 - ONTIC CHECKSUM TOTAL: #104 as [#400, #3, #10, #5, #10, #200] =
    hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) *OF* *A* *MAN*
    *WHO* *IS* *SOUND* *IN* *BODY*; 2) to make one whole i.e. restore him to health; 3) *METAPHOR* *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM*
    *THE* *TRUTH*;

    DEME CHECKSUM TOTAL: #255

    #305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #10, #20] /
    #345 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #20, #10, #40] =
    ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay
    in order, set in array, prepare, order, ordain, handle, furnish, esteem,
    equal, direct, compare; 1a) (Qal); 1a1) *TO* *ARRANGE* *OR* *SET* *OR*
    *LAY* *IN* *ORDER*, *ARRANGE*, *STATE* *IN* *ORDER*, *SET* *FORTH* (*A*
    *LEGAL* *CASE*), *SET* *IN* *PLACE*; 1a2) to compare, be comparable; 1b) (Hiphil) to value, tax;

    #422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
    #478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
    #822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) *TO*
    *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c) (Hiphil);
    1c1) to cause to take an oath; 1c2) to adjure;

        #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 24 DECEMBER
    2023 as [#10, #2, #10, #50, #6] /
    #502 as [#400, #2, #10, #50, #40] = bîyn (H995): {UMBRA: #62 % #41 =
    #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
    discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
    observe, mark, give heed to, distinguish, consider; 1a4) to have
    discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
    understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) *TO* *SHOW* *ONESELF* *DISCERNING* *OR* *ATTENTIVE*,
    *CONSIDER* *DILIGENTLY*; 1e) (Polel) to teach, instruct; 2) (TWOT)
    prudent, regard;

    #51 - 𝌸常 = #502
    cháng: 1. always; ever; often; frequently; *CONSTANTLY*, 2. Chang, 3. long-lasting, 4. common; general; ordinary, 5. *A* *PRINCIPLE*; *A*
    *RULE*, 6. eternal; nitya --> *DAILY*

    cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine; everyday
    business; daily operation (of a company)
    shī cháng (失常): [#75 - 𝍐失 = #526 / #51 - 𝌸常 = #502] - not normal; an
    aberration

    #454 = TETRA #3 - MIRED (HSIEN) as [#400, #40, #10, #4] = tâmîyd
    (H8548): {UMBRA: #454 % #41 = #3} 1) *CONTINUITY*, perpetuity, to
    stretch; 1a) continually, continuously (as adverb); 1b) continuity (subst);

    "YEA, HE MAGNIFIED HIMSELF EVEN TO THE PRINCE OF THE HOST, AND BY HIM
    THE *DAILY*-H8548 SACRIFICE WAS TAKEN AWAY, AND THE PLACE OF HIS
    SANCTUARY WAS CAST DOWN." [Daniel 8:11]

    WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG): "Following this immutable pattern, all subjects, including court
    officials, must follow the ruler. Hierarchy functions as the necessary
    basis for enduring and productive relations; as the Changes argues, the
    four seasons keep to their constant course only when the "strong is
    above and the weak below." Not surprisingly, the need to recognize one's
    proper place in the hierarchy is a theme of this tetragram. So long as hierarchy is preserved, the worst calamities associated with yin ch'i
    may be avoided. This may explain why the penal code associated with the
    autumn season is represented in a positive, rather than a negative light.

    APPRAISAL #1: Holding up the ink­line of the gods (戴神墨),
    He follows the sacred model.
    Using the One to pair ten thousand,
    To the end, his light does not fade.
    FATHOMING #1: Upholding divine measure
    Means: He embodies the form of the One.

    dài (戴): 1. to put on; to wear, 2. to support; to carry; to be loaded
    with, 3. to cap; to put on top, 4. to praise, 5. *TO* *DEFEND*, 6. Dai

    shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
    *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul; spirit; divine essence, 5. expression, 6. a portrait, 7. a person with supernatural powers, 8. Shen

    mò (墨): 1. black ink; ink stick, 2. Mohism; Mo Zi, 3. *WRITING*, 4. ink,
    5. calligraphy, 6. ink punishment, 7. black, 8. corrupt

    Because 'its primal Oneness produces the myriad things, the Tao in its
    totality lies essentially beyond mere human comprehension. Certain broad

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Dec 24 10:29:15 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    #381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
    (G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
    2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
    (*ONE’S*) *SALVATION*;

    #501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200,
    #40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a cleansing, purification, a ritual purgation or washing; 1a) of the
    washing of the Jews before and after their meals; 1b) of levitical
    purification of women after childbirth; 1c) *A* *CLEANSING* *FROM* *THE* *GUILT* *OF* *SINS* *WROUGHT* *BY* *THE* *EXPIATORY* *SACRIFICE* *OF*
    *CHRIST*;

    "EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
    INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN
    TO WHOM THE LORD WILL NOT IMPUTE SIN.

    #339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40,
    #5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men
    who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women
    giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish sense, of one who brings others over to his way
    of life, to convert someone; 1c3) of God making Christ his son; 1c4)
    *OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;

    COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR RIGHTEOUSNESS. [Genesis 17:1-27] HOW WAS IT THEN RECKONED? WHEN HE WAS
    IN CIRCUMCISION, OR IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION.

    #833 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #2, #200, #600] = ʼAbrâm (H87): {UMBRA: #243 % #41 = #38} 0) *ABRAM* = 'exalted father'; 1)
    original name of Abraham;

    #305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30] /
    #355 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #10, #40] =
    ʻârêl (H6189): {UMBRA: #300 % #41 = #13} 1) *UNCIRCUMCISED*, having foreskin;

    #711 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #6, #400] =
    ʻorlâh (H6190): {UMBRA: #305 % #41 = #18} 1) foreskin, *UNCIRCUMCISED*;

    AND HE RECEIVED THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS
    OF THE FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE
    FATHER OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]

    #84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
    #90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
    #790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
    lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in;
    1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE* *TAUGHT*,
    *BE* *TRAINED*;

    #655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200]
    = Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1)
    the Greek form of Messiah; 2) a name of Christ;

    "IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
    ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
    THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
    APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
    THE LAW;

    #575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
    ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden,
    be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal);
    1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
    (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

    AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
    THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
    BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
    THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
    THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST
    A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST
    OF THE LAW, THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?

    FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
    IS WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 -
    CONSCIOUSNESS (INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY ARBITRATORS
    / FACILITATORS TO #492 - FREEWILL WHICH ARE CONSTITUTIONAL PRINCIPLES OF
    29 OCTOBER 1900 VALIDATED WITH ENTENTE CORDIALE 8 APRIL 1904 AND VALUES STATEMENT TO THE BALFOUR DECLARATION 2 NOVEMBER 1917).

    <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

    FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
    A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE
    IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
    WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER
    AND CIRCUMCISION DOST TRANSGRESS THE LAW?

    FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
    CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS
    ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND
    NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]

    #2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
    #5, #50, #300, #5, #200] /
    #2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
    #800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
    *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN*
    *HIDDEN* *OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR*
    *DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible,
    realised; 1b) to make known by teaching; 1c) to become manifest, be made
    known; 1d) of a person; 1d1) expose to view, make manifest, to show
    one's self, appear; 1e) to become known, to be plainly recognised,
    thoroughly understood; 1e1) who and what one is;

    #1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of
    oracles or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE*
    *SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*,
    solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause
    and kingdom of God and to human salvation; 2a) the OT prophets, having
    foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
    John the Baptist, the herald of Jesus the Messiah; 2c) of the
    illustrious prophet, the Jews expected before the advent of the Messiah;
    2d) the Messiah; 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and
    urges salvation of men; 2f) of prophets that appeared in the apostolic
    age among Christians; 2f1) they are associated with the apostles; 2f2)
    they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27); 2f3) in the religious assemblies of
    the Christians, they were moved by the Holy Spirit to speak, having
    power to instruct, comfort, encourage, rebuke, convict, and stimulate,
    their hearers; 2g) a poet (because poets were believed to sing under
    divine inspiration); 2g1) of Epimenides (Tit. 1:12);

    "THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
    SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
    COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.

    #729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
    #41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
    true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
    *FALSEHOOD*;

    UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
    DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
    BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE."
    [Titus 1:13-16]

    #1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
    aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
    *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make
    void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;

    <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

    That the author of the ZOHAR as KABBALAH (ie. "#1050 - týpos (G5179):
    FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh
    (H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The
    KABBALISTS teach that when a righteous soul writes, his essence is
    injected into the work (ie. #1515 = #491 + #492 + #532 - émphytos
    (G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the
    #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as
    #1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands of years, students
    of KABBALAH have sought to study the works of the great sages in order
    to connect to the *CONSCIOUSNESS*, power, certainty and clarity of these spiritual masters.

    When SHIMON was a young boy, he studied in the great academy of the
    scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic sage
    and student of HILLEL and SHAMMAI who was appointed as the head the
    SANHEDRIN in 50 CE), who died just about the time that Shimon was born. SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 – 28 September 135 CE) and , who had his academy at BENEI BERAK just east of
    Tel Aviv which is a centre of Haredi Judaism. So attached did SHIMON
    become to his master, RABBI AKIVA, that the latter called him “my son.”

    As the preceding, continuing and overlapping history, the APOSTLE PAUL
    also claims (ie. the CIRCUMCISION teaching within EPISTLE TO ROMANS was
    written around 57-59 CE) to have been educated by GAMALIEL who was
    himself a Pharisee in the tradition of the great HILLEL, as one of the
    premier teachers of the Law in the first century. With respect to
    Hellenism, HILLEL was more open to Hellenism than SHAMMAI and was
    therefore more open to cooperation with the Romans. GAMALIEL taught
    between 22-55 CE, giving us an approximate earliest date for his
    education: "I AM VERILY A MAN [WHICH AM] A JEW (OF THE TRIBE OF
    BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW A PHARISEE
    [Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET BROUGHT UP
    IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO THE
    PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD GOD, AS
    YE ALL ARE THIS DAY." [Acts 22:3]

    THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS RELATED
    TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's #1050 -
    qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF NAZARETH as
    being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן) meaning Primordial Man.

    #1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305 %
    #41 = #9} 1) to leave space (which may be filled or occupied by
    another), to make room, give place, yield; 1a) to retire; 1b) metaphor:
    to betake one's self, turn one's self; 2) *TO* *GO* *FORWARD*,
    *ADVANCE*, *PROCEED*, *SUCCEED*; 3) *TO* *HAVE* *SPACE* *OR* *ROOM*
    *FOR* *RECEIVING* *OR* *HOLDING* *SOMETHING*;

    Thus we see that the metalogic conception of *CONTRACTION*, *FORMATION*
    and *PROCEEDING* is in one sense a tripartite supra ordinate ONTIC (ie.
    the stasis are canonical imperatives derived from the T'AI HSÜAN CHING
    {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as HEXAGRAMS and binary) imperative applied against the bipartite number reality and we deduced
    that the five stages of change as the gauges controller maintaining
    stasis can probably each consist of templated META-DESCRIPTIVE (#0 - EX
    NIHILO, #40, #41, #81) PROTOTYPE STANDARD (ie. whilst our interpretation
    is here specific to a FORMULA OF AUTONOMY it does not preclude other formulations):

    #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
    THINGS].

    FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
    RATIONALITY + #32 - LEGION (CHUNG)
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
    PROTOTYPE (ADAM KADMON)
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
    note before TZIMTZUM, information did not exist as we have no
    information about EIN SOF. Hence we can consider this action the first
    created information. [SHYFRIN, page 35]

    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
    A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
    DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)

    <http://www.grapple369.com/Savvy/?idea:32,72,73,113>

    #934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption, *RIGHT* *OF* *REDEMPTION*, price of redemption; 1a) kin, kindred; 1b) redemption; 1c)
    right of redemption; 1d) price of redemption, redemption price;

    "SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
    *KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO WHOM
    THE INHABITANTS OF JERUSALEM HAVE SAID, GET YOU FAR FROM THE LORD:

    *UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.

    THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR
    OFF AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE
    COUNTRIES, YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE COUNTRIES
    WHERE THEY SHALL COME.

    THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM THE
    PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN
    SCATTERED, AND I WILL GIVE YOU THE LAND OF ISRAEL.

    AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE DETESTABLE
    THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM THENCE." [Ezekiel 11:15-18]

    The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright")
    arrangement of the SEFIROT as the tree of life, which is then
    personified in the FORM OF MAN, though not yet manifest. Whereas each of
    the Four Worlds is represented by one letter of the divine four-lettered
    name of God: YHWH, ADAM KADMON is represented by the transcendental cusp
    of the first letter YUD. In the system of the SEFIROT, ADAM KADMON
    corresponds to Keter ("crown"), the divine will that motivated creation.
    "KADMON" signifies "primary of all primaries", the first pristine
    emanation, still united with the EIN SOF. ADAM KADMON is the realm of
    "Keter Elyon" (Supernal Crown of Will), "the lucid and luminous light" (Tzachtzachot), "the pure lucid SEFIROT which are concealed and hidden"
    in potential. In regards to the future emergence of Creation, it
    represents Divine light with no vessels, the manifestation of the
    specific Divine plan for Existence, within Creation. <https://en.wikipedia.org/wiki/Four_Worlds>

    "THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE,
    NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE
    PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE (having previously noted): DID NOT WE STRAITLY COMMAND YOU THAT YE SHOULD NOT
    TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
    DOCTRINE, AND INTEND TO *BRING* *THIS* *MAN'S* *BLOOD* *UPON* *US*.

    #826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] =
    shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
    1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
    concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) *TO*
    *OBEY*, *BE* *OBEDIENT*; 1b) (Niphal); 1b1) to be heard (of voice or
    sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
    to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
    hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
    1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

    THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO *OBEY*
    GOD RATHER THAN MEN.

    #146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.

    FORMULA OF UNIVERSAL LAW: #105
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186

    <http://www.grapple369.com/Savvy/?idea:105,145,146,186>

    #757 - MALE CHECKSUM TOTAL: #259 as [#2, #100, #40, #10, #5, #600] =
    qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
    up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
    1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
    to stand; i) to maintain oneself; ii) to be established, be confirmed;
    iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
    proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed;
    1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose;
    1a7) (Polel) *TO* *RAISE* *UP*; 1a8) (Hithpael) to raise oneself, rise
    up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
    erect, build; iii) to raise up, bring on the scene; iv) to raise up,
    rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to
    stand, set, station, establish; vii) to make binding; viii) to carry
    out, give effect to; 1a10) (Hophal) to be raised up;

    THE GOD OF OUR FATHERS *RAISED* *UP* JESUS, WHOM YE SLEW AND HANGED ON A
    TREE.

    #219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.

    FORMULA OF UNIVERSAL LAW: #178
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259

    <http://www.grapple369.com/Savvy/?idea:178,218,219,259>

    #481 - MALE CHECKSUM TOTAL: #332 as [#2, #1, #200, #10, #30, #10, #20,
    #8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong
    to a king, kingly, royal, regal; 1a) of a man, the officer or minister
    of a prince, a courtier; 2) subject to a king; 2a) of a country; 3)
    *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, royal; 4) metaph. principal,
    chief;

    HIM HATH GOD *EXALTED* WITH HIS RIGHT HAND TO BE A *PRINCE* AND A
    SAVIOUR, FOR TO GIVE REPENTANCE TO ISRAEL, AND FORGIVENESS OF SINS.

    #292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.

    FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
    OBSTRUCTIVE CAUSE
    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
    #324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
    RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

    <http://www.grapple369.com/Savvy/?idea:251,291,292,332>

    #981 - MALE CHECKSUM TOTAL: #405 as [#5, #80, #10, #20, #1, #30, #70,
    #400, #40, #5, #50, #70, #200] = epikaléomai (G1941): {UMBRA: #272 % #41
    = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
    to cry out upon or against one; 3b) to charge something to one as a
    crime or reproach; 3c) to summon one on any charge, prosecute one for a
    crime; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
    upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2)
    *AS* *MY* *WITNESS*; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
    upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
    with an invocation of the divine name;

    AND WE ARE HIS *WITNESSES* OF THESE THINGS; AND SO IS ALSO THE HOLY
    GHOST, WHOM GOD HATH GIVEN TO THEM THAT *OBEY* HIM.

    #365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.

    FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS SENTINEL
    #491 = AGENCY
    FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
    [TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —>
    IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 - META-DESCRIPTIVE
    (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD TO GUAGES CONTROLLER
    FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU SQUARE JUXTAPOSITION CONTROL

    #171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] / #324
    = [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER

    #36 #81 #18
    #27 #45 #63
    #72 #9 #54

    = #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
    CONTROLLER}

    <http://www.grapple369.com/Savvy/?idea:324,364,365,405>

        #436 - NOUMENON RESONANCE FOR 3 APRIL 33 AD as [#6, #30, #300, #80, #20] / [#30, #300, #80, #6, #20] /
    #405 as [#300, #80, #20, #5] / [#5, #300, #80, #20] = shâphak (H8210):
    {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1)
    to pour, pour out; 1a2) to shed (blood); 1a3) *TO* *POUR* *OUT* (*ANGER*
    *OR* *HEART*) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual)
    to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2)
    to pour out oneself;

    WHEN THEY HEARD THAT, THEY WERE CUT TO THE HEART, AND TOOK COUNSEL TO
    SLAY THEM." [Acts 5:28-34]

    The point we make is that our theological exegesis is resolutely
    consistent with 1ST CENTURY historical events and we ought not then sub-ordinate ourselves to either ROMAN CATHOLIC (ie. PETER AS FIRST POPE
    OF ROME FABRICATION AS DEPRAVITY [Matthew 27:24-25]), ORTHODOX
    CHRISTIANITY or ISLAMIC #666 - BLASPHEMIES (ie. a NUMBER OF A MAN
    [Revelation 13:18]) and REPROACHES being the product of theological
    contortions espousing only an anthropological idealism after the
    commandments of men.

    WITH RESPECTS TO THIS STATEMENT: "In the year 638 CE the Muslims
    conquered Jerusalem. Approximately 20 years later Omar, the second
    caliph of Islam, built the al-Aqsa mosque which is considered the third
    holiest place in all Islamdom. Other than in the years 1099-1187, the
    brief period when Jerusalem came under control of the Crusaders, the
    area we today call Israel remained under Muslim occupation until the
    20th Century when it was reclaimed by the Jews. However, even during the
    period it was under Muslim control there were always Jews in Israel, and
    the Jews never surrendered their land even while under occupation." <https://aish.com/understanding-the-israeli-palestinian-crisis-a-comprehensive-historical-primer/>

    NOMEN NESCIO <[email protected]> @ 2257 HOURS ON 23 DECEMBER 2023:
    "CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: There never was an "ANCIENT
    ISRAEL" all your lot could provide was some planted bones that were DNA
    tested - from Poland."

    DOLF @ 0707 HOURS ON 24 DECEMBER 2023: "In point of fact there is a
    statement (if oracles then as temporal associative it is for all time:
    #400 = 146,097 % 22 --> #6000 = 13 SEPTEMBER 2001) which is evidence of
    that God / Israel relationship #164 - EXODUS 49J1W2D (49th JUBILEE + 9
    YEARS) + 40 YEARS DESERT SOJOURN: "Wherefore I [did] ordain for thee the year-weeks and the years and the jubilees: there are forty-nine jubilees
    from the days of Adam until this day, and one week and two years and
    there are yet forty years to come (literally “distant”) for learning the COMMANDMENTS OF THE LORD, until they pass over into the LAND OF CANAAN, crossing the Jordan to the *WEST*.

    #266 - ONTIC CHECKSUM TOTAL: #104 as [#2, #1, #8, #200, #50, #5] =
    ʼachărôwn (H314): {UMBRA: #265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind, hindermost, *WESTERN* (*OF*
    *LOCATION*); 1b) later, subsequent, latter, last (of time);

    #87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] = ʼâven (H205): {UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a) trouble,
    sorrow; 1b) idolatry; 1c) *TROUBLE* *OF* *INIQUITY*, *WICKEDNESS*;

    #746 - DEME CHECKSUM TOTAL: #255 as [#70, #6, #50, #20, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
    guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
    *INIQUITY*, guilt (as great), guilt (of condition); 1c) consequence of
    or punishment for iniquity;

    And the jubilees will pass by, until *ISRAEL* is cleansed from all
    *GUILT* *OF* *FORNICATION*, and *UNCLEANNESS*, *AND* *POLLUTION*, *AND*
    *SIN*, and error, and *DWELLETH* *WITH* *CONFIDENCE* *IN* *ALL* *THE*
    *LAND*, and there will be no more a #351 - *SATAN* / *BELIAL* or any
    evil one, and the land will be clean from that time for evermore.

    And behold the commandment regarding the Sabbaths--I have written (them)
    down for thee and all the JUDGMENTS OF ITS LAWS." [Book of Jubilees 50:4-6]

    #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
    (REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20 MARCH
    1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar years) x 19 -
    293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165: BEGAN /
    BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John 9:32; Acts
    3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]

    #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
    PARENTS)

    #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
    KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA OF ROMAN CATHOLIC /
    IRISH REPUBLICAN ACTIVISM (IRA) / GERMAN NAZISM USURPER IMPETUS

    #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
    INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40
    YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 - ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)

    #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
    DISCRIMINATING NORM (probity: DO NOT STEAL)

    #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
    based: BEAR NO FALSE WITNESS)

    #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
    or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *AS* *PRAXIS*
    *OF* *RATIONALITY*"

    GRAPPLE (502, 386)@[77, 27, 51, 74, 43, 10, 19, 15, 70] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2023.12.24&time:07.07&heuristic&male:502&feme:386&ontic:104&deme:255&idea:386>

    {@9: Sup: 62 - DOUBT: YI (#502); Ego: 70 - SEVERANCE: KE (#386)}
    #1196 - MALE CHECKSUM TOTAL: #502 as [#1, #80, #70, #20, #1, #300, #1,
    #200, #300, #8, #200, #5, #10] /
    #1196 - FEME CHECKSUM TOTAL: #386 as [#1, #80, #70, #20, #1, #300, #1,
    #200, #300, #8, #200, #5, #10] = apokathístēmi (G600): {UMBRA: #749 %
    #41 = #11} 1) *TO* *RESTORE* *TO* *ITS* *FORMER* *STATE*; 2) to be in
    its former state;

    #386 as [#6, #40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 =
    #11} 1) *NUMBER*, *TALE*; 1a) number; 1a1) number; 1a2) innumerable
    (with negative); 1a3) few, numerable (alone); 1a4) by count, in number, according to number (with prep); 1b) recounting, relation;

    ONTIC CHECKSUM TOTAL: #104

    #442 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #8, #7, #400, #20] =
    ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property; 1a) *LAND*; 1b) *POSSESSION* *BY* *INHERITANCE*;

    #628 - ONTIC CHECKSUM TOTAL: #104 as [#400, #3, #10, #5, #10, #200] =
    hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) *OF* *A* *MAN*
    *WHO* *IS* *SOUND* *IN* *BODY*; 2) to make one whole i.e. restore him to health; 3) *METAPHOR* *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM*
    *THE* *TRUTH*;

    DEME CHECKSUM TOTAL: #255

    #305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #10, #20] /
    #345 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #20, #10, #40] =
    ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay
    in order, set in array, prepare, order, ordain, handle, furnish, esteem,
    equal, direct, compare; 1a) (Qal); 1a1) *TO* *ARRANGE* *OR* *SET* *OR*
    *LAY* *IN* *ORDER*, *ARRANGE*, *STATE* *IN* *ORDER*, *SET* *FORTH* (*A*
    *LEGAL* *CASE*), *SET* *IN* *PLACE*; 1a2) to compare, be comparable; 1b) (Hiphil) to value, tax;

    #422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
    #478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
    #822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) *TO*
    *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c) (Hiphil);
    1c1) to cause to take an oath; 1c2) to adjure;

        #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 24 DECEMBER
    2023 as [#10, #2, #10, #50, #6] /
    #502 as [#400, #2, #10, #50, #40] = bîyn (H995): {UMBRA: #62 % #41 =
    #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
    discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
    observe, mark, give heed to, distinguish, consider; 1a4) to have
    discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
    understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) *TO* *SHOW* *ONESELF* *DISCERNING* *OR* *ATTENTIVE*,
    *CONSIDER* *DILIGENTLY*; 1e) (Polel) to teach, instruct; 2) (TWOT)
    prudent, regard;

    #51 - 𝌸常 = #502
    cháng: 1. always; ever; often; frequently; *CONSTANTLY*, 2. Chang, 3. long-lasting, 4. common; general; ordinary, 5. *A* *PRINCIPLE*; *A*
    *RULE*, 6. eternal; nitya --> *DAILY*

    cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine; everyday
    business; daily operation (of a company)
    shī cháng (失常): [#75 - 𝍐失 = #526 / #51 - 𝌸常 = #502] - not normal; an
    aberration

    #454 = TETRA #3 - MIRED (HSIEN) as [#400, #40, #10, #4] = tâmîyd
    (H8548): {UMBRA: #454 % #41 = #3} 1) *CONTINUITY*, perpetuity, to
    stretch; 1a) continually, continuously (as adverb); 1b) continuity (subst);

    "YEA, HE MAGNIFIED HIMSELF EVEN TO THE PRINCE OF THE HOST, AND BY HIM
    THE *DAILY*-H8548 SACRIFICE WAS TAKEN AWAY, AND THE PLACE OF HIS
    SANCTUARY WAS CAST DOWN." [Daniel 8:11]

    WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG): "Following this immutable pattern, all subjects, including court
    officials, must follow the ruler. Hierarchy functions as the necessary
    basis for enduring and productive relations; as the Changes argues, the
    four seasons keep to their constant course only when the "strong is
    above and the weak below." Not surprisingly, the need to recognize one's
    proper place in the hierarchy is a theme of this tetragram. So long as hierarchy is preserved, the worst calamities associated with yin ch'i
    may be avoided. This may explain why the penal code associated with the
    autumn season is represented in a positive, rather than a negative light.

    APPRAISAL #1: Holding up the ink­line of the gods (戴神墨),
    He follows the sacred model.
    Using the One to pair ten thousand,
    To the end, his light does not fade.
    FATHOMING #1: Upholding divine measure
    Means: He embodies the form of the One.

    dài (戴): 1. to put on; to wear, 2. to support; to carry; to be loaded
    with, 3. to cap; to put on top, 4. to praise, 5. *TO* *DEFEND*, 6. Dai

    shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
    *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul; spirit; divine essence, 5. expression, 6. a portrait, 7. a person with supernatural powers, 8. Shen

    mò (墨): 1. black ink; ink stick, 2. Mohism; Mo Zi, 3. *WRITING*, 4. ink,
    5. calligraphy, 6. ink punishment, 7. black, 8. corrupt

    Because 'its primal Oneness produces the myriad things, the Tao in its
    totality lies essentially beyond mere human comprehension. Certain broad

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Wed Dec 27 16:57:55 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic

    VGhlIHBvaW50IHdlIG1ha2UgaXMgdGhhdCBvdXIgdGhlb2xvZ2ljYWwgZXhlZ2VzaXMgaXMg cmVzb2x1dGVseSANCmNvbnNpc3RlbnQgd2l0aCAxU1QgQ0VOVFVSWSBoaXN0b3JpY2FsIGV2 ZW50cyBhbmQgd2Ugb3VnaHQgbm90IHRoZW4gDQpzdWItb3JkaW5hdGUgb3Vyc2VsdmVzIHRv IGVpdGhlciBST01BTiBDQVRIT0xJQyAoaWUuIFBFVEVSIEFTIEZJUlNUIFBPUEUgDQpPRiBS T01FIEZBQlJJQ0FUSU9OIEFTIERFUFJBVklUWSBbTWF0dGhldyAyNzoyNC0yNV0pLCBPUlRI T0RPWCANCkNIUklTVElBTklUWSBvciBJU0xBTUlDICM2NjYgLSBCTEFTUEhFTUlFUyAoaWUu IGEgTlVNQkVSIE9GIEEgTUFOIA0KW1JldmVsYXRpb24gMTM6MThdKSBhbmQgUkVQUk9BQ0hF UyBiZWluZyB0aGUgcHJvZHVjdCBvZiB0aGVvbG9naWNhbCANCmNvbnRvcnRpb25zIGVzcG91 c2luZyBvbmx5IGFuIGFudGhyb3BvbG9naWNhbCBpZGVhbGlzbSBhZnRlciB0aGUgDQpjb21t YW5kbWVudHMgb2YgbWVuLgkNCg0KV0lUSCBSRVNQRUNUUyBUTyBUSElTIFNUQVRFTUVOVDog IkluIHRoZSB5ZWFyIDYzOCBDRSB0aGUgTXVzbGltcyANCmNvbnF1ZXJlZCBKZXJ1c2FsZW0u IEFwcHJveGltYXRlbHkgMjAgeWVhcnMgbGF0ZXIgT21hciwgdGhlIHNlY29uZCANCmNhbGlw aCBvZiBJc2xhbSwgYnVpbHQgdGhlIGFsLUFxc2EgbW9zcXVlIHdoaWNoIGlzIGNvbnNpZGVy 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    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)