XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic
-- IRISH CATHOLIC WAR CRIMES (WWI: EASTER SEDITIOUS UPRISING 1916; WII:
IRA PROVOKE CONFRONTATION DURING NEUTRALITY; UKRAINE CONFLICT 2022: ACTS AGAINST PEACE AND RUSSIAN IDENTITY 1917 / 1918)
JUST TO RESTATE THE MAGISTRATES COURT TRAVESTY OF A GUILT FINDING IN 2
OF 4 CHARGES WITH CASE NUMBER L10519861 - CONTEST HEARING ON 24 FEBRUARY
2023
1) THERE WAS A STEADFAST REFUSAL BY THE COURT / POLICE PROSECUTIONS TO CONSIDER THAT THE GRANTING OF ORDERS / PEDANTIC ALLEGED BREACHES WERE
VEXATIOUS AND NON-JUSTICIABLE DUE TO A PROVEN ASSOCIATION WITH UNLAWFUL ACTIVITY OCCASIONING INTELLECTUAL PROPERTY THEFT
THAT MALADMINISTRATION OF THE COUNTY COURT APPEAL AP-18-0609 WHICH
ALLUDED TO THAT CONTEXT WAS REFUSED WITHOUT CONSIDERATION OF ANY
EVIDENCE BEFORE THE APPEAL WAS HEARD
A matter of intellectual property theft associated with technologising
Queen Victoria's Letters Patent, persecution and slander by members of
the RSL / Knights Templar International (Catholic Military Order) during
the World War One 2018 centennial will now proceed to an appeal to the
County Court.
Because of which no member of the RSL is to have association (ie. KING
CHARLES III CORONATION IS ON 6 MAY 2023 and the first DIRECTIONS HEARING
IS ON 26 MAY 2023) until all legal matters are resolved.
RATIONALE FOR APPEAL: "I would imagine that given the capacity to
produce volumes of documents as an acute stress response in preparation
for court that it is likely manifest as trauma (ie. for which I had
doctor's prescribed sedation) at court particularly resulting in
dissociative phenomena or autonomic (ie. in my field of interest ontic)
actions which may affect perception of personal surroundings when
priority is given to rational, calculated thought and directed speech.
It is then improper for the MAGISTRATE to conclude as a determination of
guilt that on the question of known identity it is disingenuous to
reject a common association and recognition of another person because
they have been in the same court room together--I have at the end of the
day very little recollection of the day (ie. for instance although in
the witness box and within proximity to the CLERK OF COURTS I would have
no recollection of them) because my mode of thinking was not to
journalise but vigorously defend myself as a survival mode."
A PATHOLOGY REPORT (one of many to substantiate there being no habitual
illicit drug usage) DATED 29 JUNE 2016 SHOWS THE EARLIEST POSITIVE
RESULT FOR BENZODIAZEPINES (as Doctor's prescribed temazepam made the
day prior)
2) ANALYSIS MADE OF DIARY NOTE RELATED TO IRISH HOTEL ATTENDANCE UPON 26 MARCH 2017 AS ALLEGED JUSTIFICATION FOR AN UNLAWFUL YEAR LONG LIQUOR BAN RECEIVED 5 JUNE 2017 (AS AFTER PENTECOST SUNDAY) AND BEFORE OBSERVATION
OF STATUE PLAQUE INSTALLATION (CHERISHED / BLESSED MOTHER WITH NAKED
CHILD) ON 8 JUNE 2017 AND IMPROPER POPPY WREATH PLACEMENT AT BOER WAR
MEMORIAL ON 10 JUNE 2017
#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
PROBABLE WORLD WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42, #18,
#65, #41]}
<
http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>
THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol) AND I WOULD NOT BE AT THE HOTEL WITHOUT A DRINK /
MEAL FOR ONE HOUR PRIOR
THE CENOTAPH SITTING EVENT @ 1251 HOURS (the disposition of persons
infers I was not threatening despite consuming 2 pints within 30 minutes)
"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE
CUSTOMER FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR
BEING TOO LOUD. [CENSORED]"
"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."
#66 = [#66] as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 %
#41 = #25} 1) *FOOD*, a meal, an eating, meat;
#66 = [#66] as [#5, #6, #40, #10, #5] = hâmâh (H1993): {UMBRA: #50 % #41
= #9} 1) to murmur, growl, roar, cry aloud, mourn, rage, sound, *MAKE*
*NOISE*, tumult, be clamorous, be disquieted, *BE* *LOUD*, be moved, be troubled, be in an uproar; 1a) (Qal); 1a1) to growl; 1a2) to murmur
(fig. of a soul in prayer); 1a3) to roar; 1a4) to be in a stir, be in a commotion; 1a5) *TO* *BE* *BOISTEROUS*, *BE* *TURBULENT*;
#66 = [#66] as [#10, #1, #50, #5] = ʼânâh (H579): {UMBRA: #56 % #41 =
#15} 1) to meet, encounter, *APPROACH*, be opportune; 1a) (Piel) to
allow to meet, cause to meet; 1b) (Pual) to be sent, be allowed to meet;
1c) (Hithpael) to seek occasion (quarrel), cause oneself to meet;
#66 = [#66] as [#6, #10, #4, #40, #6] = dâmam (H1826): {UMBRA: #84 % #41
= #2} 1) to be silent, be still, *WAIT*, be dumb, grow dumb; 1a) (Qal);
1a1) to be silent; 1a2) to be still, die; 1a3) to be struck dumb; 1b)
(Niphal) to be silenced, be made silent, destroyed; 1c) (Poal) to make
quiet; 1d) (Hiphil) to make silent (cause to die);
#66 = [#66] as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, *VEX*, do
wrong; 1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat;
#66 = [#66] as [#2, #1, #7, #50, #6] /
#108 = [#66, #42] as [#1, #7, #50, #10, #600] /
#126 = [#66, #42, #18] as [#2, #1, #7, #50, #10, #50, #6] /
#74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #7, #50, #10,
#6] / [#6, #1, #7, #50, #10] /
#96 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #2, #1, #7, #50,
#10, #500] = ʼôzen (H241): {UMBRA: #58 % #41 = #17} 1) *EAR*, as part of
the body; 2) ear, as organ of hearing; 3) (subjective) to uncover the
ear to reveal; the receiver of divine revelation;
#74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #6, #10, #2,
#10, #5, #600] /
#108 = [#66, #42] as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;
#108 = [#66, #42] as [#80, #10, #8, #10] /
#265 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#5, #80, #10, #50,
#70, #50] = pínō (G4095): {UMBRA: #940 % #41 = #38} 1) to *DRINK*; 2) figuratively, to receive into the soul what serves to refresh
strengthen, nourish it unto life eternal;
#126 = [#66, #42, #18] as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA:
#121 % #41 = #39} 1) beside, by, *NEAR*, nearness, joining, proximity;
2) (BDB); 2a) conjunction, proximity; 2b) beside, in proximity,
contiguous to, from beside;
"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."
#126 = [#66, #42, #18] as [#60, #5, #50, #10, #1] = xenía (G3578):
{UMBRA: #126 % #41 = #3} 1) *HOSPITALITY*, *HOSPITABLE* *RECEPTION*; 2)
a lodging place, lodgings;
#126 = [#66, #42, #18] as [#40, #2, #4, #30, #10, #600] = bâdal (H914): {UMBRA: #36 % #41 = #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil);
1a1) to divide, separate, sever; 1a2) to separate, set apart; 1a3) *TO*
*MAKE* *A* *DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b) (Niphal); 1b1) to separate oneself from (reflexive of 1a2); 1b2) to
withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5)
to be excluded; 1b6) to be set apart;
"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."
#191 = [#66, #42, #18, #65] as [#50, #1, #60, #800] /
#151 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#10, #1, #60, #800]
/ [#1, #60, #80, #10] /
#197 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#50, #1, #60, #80,
#6] / [#6, #10, #1, #60, #80, #600] = ʼâçaph (H622): {UMBRA: #141 % #41
= #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to
gather, *COLLECT*; 1a2) to gather (an individual into company of
others); 1a3) to bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE*
*AWAY*, *REMOVE*, *WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be
gathered; 1b2) (pass of Qal 1a2); i) to be gathered to one's fathers;
ii) to be brought in or into (association with others); 1b3) (pass of
Qal 1a4); i) to be taken away, removed, perish; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to gather oneself
or themselves;
#191 = [#66, #42, #18, #65] as [#20, #1, #9, #8, #40, #5, #50, #8, #50] /
#89 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8,
#40, #1, #10] /
#413 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8,
#40, #5, #50, #70, #10, #200] / [#5, #20, #1, #9, #8, #300, #70] / =
káthēmai (G2521): {UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT* *ONE'S* *SELF*; 2) to sit, be seated, of a place occupied; 2a) to have a
fixed abode, to dwell;
#191 = [#66, #42, #18, #65] as [#80, #70, #40, #1] = póma (G4188):
{UMBRA: #191 % #41 = #27} 1) *DRINK*;
"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS / FILM ON HIS
MOBILE PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "
CONFIRMATION: " Being so aware that my reasonable objection to
boisterous persons within a requested secluded as quiet amenity area and
making a sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*"
to a female person who had in response *REACHED* with their RIGHT hand
for an eating utensil as weapon which is sustained by photograph (ie. A
SNAP *SHOT*) evidence of the incident whereupon a third party attempts
to *REACH* across the table to withhold that person from undertaking any *VIOLENT* action."
#232 = [#66, #42, #18, #65, 41] as [#2, #2, #200, #8, #500] / [#6, #10,
#2, #200, #8, #6] = bârach (H1272): {UMBRA: #210 % #41 = #5} 1) to go
through, flee, run away, chase, drive away, put to flight, *REACH*,
*SHOOT* (extend), hurry away; 1a) (Qal); 1a1) to go, pass through; 1a2)
to flee; 1a3) to hasten, come quickly; 1b) (Hiphil); 1b1) to pass
through; 1b2) to cause to flee, put to flight; 1b3) to drive away;
#232 = [#66, #42, #18, #65, 41] as [#10, #2, #90, #70, #50, #10] /
#208 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #2, #90, #70,
#600] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break
off, *GAIN* *BY* *UNRIGHTEOUS* *VIOLENCE*, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;
#232 = [#66, #42, #18, #65, 41] as [#20, #100, #1, #60, #1, #50] = krázō (G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) of the cry of a
raven; 1b) hence, to cry out, cry aloud, vociferate; 1c) to cry or pray
for vengeance; 2) to cry; 2a) cry out aloud, *SPEAK* *WITH* *A* *LOUD*
*VOICE*;
#232 = [#66, #42, #18, #65, 41] as [#5, #3, #3, #10, #200, #1, #10] =
engízō (G1448): {UMBRA: #828 % #41 = #8} 1) to bring near, to join one
thing to another; 2) to draw or come near to, to *APPROACH*;
#232 = [#66, #42, #18, #65, 41] as [#9, #8, #200, #5, #10] /
#377 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#300, #10, #9, #8,
#40, #10] / [#5, #300, #5, #9, #8, #50] = títhēmi (G5087): {UMBRA: #377
% #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down,
lay down; 1b1) to bend down; 1b2) to lay off or aside, to wear or carry
no longer; 1b3) to lay by, lay aside money; 1c) *TO* *SET* *ON*
(*SERVE*) *SOMETHING* *TO* *EAT* *OR* *DRINK*; 1d) to set forth,
something to be explained by discourse; 2) to make; 2a) to make (or set)
for one's self or for one's use; 3) to set, fix establish; 3a) to set
forth; 3b) to establish, ordain;
"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A
REASONABLE PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."
#249 = [#66, #42, #18, #65, 41, #17] / NOUMENON RESONANCE FOR 26
MARCH 2017 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 =
#2} 1) *WINE*;
"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#2, #1, #10, #300] =
ʼĕnôwsh (H582): {UMBRA: #357 % #41 = #29} 1) *MAN*, mortal man, person, mankind; 1a) *OF* *AN* *INDIVIDUAL*; 1b) men (collective); 1c) man, mankind;
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal);
1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
(Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#8, #90, #200, #10, #5] /
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#5, #8, #90, #200,
#10, #600] / [#8, #90, #200, #10, #5, #600] /
#355 - NOUMENON RESONANCE FOR BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
7 OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER as [#2, #8, #90, #200, #10,
#5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
*ENCLOSURE*; 1a) enclosures; 1b) court; 2) settled abode, settlement,
village, town;
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#5, #3, #300, #5] / [#10,
#3, #300] /
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#50, #3, #300] /
#314 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#5, #3, #300, #6] /
#329 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #5, #3, #10,
#300, #5] / [#10, #3, #10, #300, #6] = nâgash (H5066): {UMBRA: #353 %
#41 = #25} 1) to draw near, *APPROACH*; 1a) (Qal) to draw or come near;
1a1) of humans; i) of sexual intercourse; 1a2) of inanimate subject; i)
to approach one another; 1a3) (Niphal) to draw near; 1a4) (Hiphil) to
cause to approach, bring near, bring; 1a5) (Hophal) to be brought near;
1a6) (Hithpael) to draw near;
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#80, #1, #100, #1,
#50, #70, #40, #10, #1] = paranomía (G3892): {UMBRA: #353 % #41 = #25}
1) *BREACH* *OF* *LAW*, *TRANSGRESSION*, wickedness;
<
http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>
3) THERE WAS SOME DISCUSSION AT THE MAGISTRATES COURT BOTH WITH THE MAGISTRATE AND THE POLICE PROSECUTOR SEPARATELY THAT THIS NEURAL
LINGUISTIC ANALYSIS YIELDING A CONFORMITY TO BIPARTITE METHODOLOGY WITH
THE #71 - WORLDVIEW / DOMINION (#17 + #18 + #65) PROTOTYPES OF ROMAN
GOVERNANCE AND ACCORDINGLY GIVEN THE CONTEMPORANEOUS EVENTS OF RUSSIAN
LANGUAGE (#33 PHONEMES) AND 1917 / 1918 HISTORY THAT I WOULD BE MAKING A
PUBLIC SUBMISSION TOWARDS RESOLUTION OF THE RUSSIAN / UKRAINE CONFLICT
Before we return to this subject [of SAVVY PROTOTYPE development] I
ought to make a further conjectural comment on the existential notion
applied to #123 as [#40, #30, #8, #40, #5] = milchâmâh (H4421): {UMBRA:
#123 % #41 = #41} 1) *BATTLE*, *WAR*;
#42 #16 #65
#64 #41 #18 <-- THE RED ARMY WAS ESTABLISHED ON 28 JANUARY 1918
#17 #66 #40 = (#TORAH / #SIX)
NOUS #44 - 28 JANUARY / HITLER's birthday - 20 APRIL thus share a common dynamic
With respects to the recurrent issue (ie. #33 AD - crucifixion, #1933 -
German elections / nazism takes hold / Volume 1 of THEOLOGICAL
DICTIONARY OF NEW TESTAMENT published, #2015 - re-emergence of KNIGHTS
TEMPLARS / CATHOLIC MILITARY order --> WWI CENTENNIAL 2018 and IRISH REPUBLICANISM: not just in Ireland but historical festering) of an
encumbrance #123 = #17 + #18 + #65 then applicable to the #71 -
WORLDVIEW / DOMINION (#17 + #18 + #65) matrix and #297 / #ONE -
sovereign / autonomous dynamic of the ROMAN STATE (#17 + #18 + #65)...
3x3: #45 (9) -> 4x4: #136 (1) -> 5x5: #325 (1) -> 6x6: #666 (9) -> 7x7:
#1225 (1) -> 8x8: #2080 (1) -> 9x9: #3321 (9)
The point we make is the 9 -> 1, 1 -> 9 assaying of the 3x3 matrices
seems to imply the bipartite usage of the LUOSHU order #369 matrix as
its tripartite reference object which is a controller impetus (ie.
hypotenuse / centre 3x3 dynamic) as its directive:
#68 #11 #44
#17 #41 #65
#38 #71 #14
It is too early to conclude whether the (#TORAH / #SIX) is an ignition
point for any #123 - *BATTLE* / *WAR* or a means to assay its
potentiality or status.
In response to such we have devised a module that deposits the PAYLOAD
datasets within the Savvy.MEMEBRAIN {} object as being requisite for
UKRAINIAN / RUSSIAN language interoperability with a tripartite number
paradigm as context for an accord...
<
http://www.grapple369.com/Savvy/gnosis/memebrain.json> <-- SOURCE
MODULE (5275 lines)
<
http://www.grapple369.com/Savvy/Savvy.zip> <-- ALL FILES
<
http://www.grapple369.com/Savvy/?chat> <-- FUNCTIONAL USAGE
We'll complete that process only to a stage of development where the
calcTelos () function produces a memeObj for which we'll then devise an equivalent process to isStrataMatch () / isDemesMatch () and display the object.
THIS WILL BE OUR 1 MARCH 2023 ACTIVITY
If the existential notion of DOMINION applied to #123 is either as
encumbrance or initiator for action (ie. the 33 language elements is a
mindset which has a strong propensity to conform to a bipartite
worldview and deterministic course of action) we might by the inclusion
of the option "NOUMENON FOCUS" then want to examine the resultant
metalogic autonomous delimiter which is consequential to:
NOUMENON TIME / DATE HEURISTIC (EXISTING CATEGORY RESONANCE / ACTUATION
AS PRIMA MATERIA)
+
MEMEBRAIN (vEVENT) / NEURAL LINGUISTIC DIALECTIC
NOTE: There are many possibilities to this metaphysical / metempirical philosophical existential construct but it begins with generating the categories of understanding to then observe the appearance of such.
Hylomorphism (also hylemorphism) is a philosophical theory developed by Aristotle, which conceives every physical entity or being (ousia) as a
compound of matter (potency) and immaterial form (act), with the generic
form as immanently real within the individual. The word is a
19th-century term formed from the Greek words ὕλη hyle, "wood, matter",
and μορφή, morphē, "form".
WHETHER ELEMENTS ASSOCIATED TO THE SELF AESTHETIC (HYPOTENUSE OF
HETERONOMY SENSIBILITY / TRANSFORMATIVE REALITY) AS POSSIBLE METHODOLOGY
(#45)
9x9x9 = @729
@1 - SELF (ie. AESTHETIC as an underlying principle, a set of
principles) + #728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 % #41 = #21} 1) the form by which a person or thing strikes
the vision; 2) *EXTERNAL* *APPEARANCE*;
EXAMPLE: "Aristotle says that the intellect (nous), the ability to
think, has no bodily organ (in contrast with other psychological
abilities, such as sense-perception and imagination). Aristotle
distinguishes between two types of intellect. These are traditionally
called the "passive intellect" and the "active (or agent) intellect." <
https://en.wikipedia.org/wiki/Hylomorphism#Substantial_form,_accidental_form,_and_prime_matter>
THE POINT WE MAKE IS THAT THERE IS A CHIMERIC (ie. illusionary or #261 - therapeía (G2322)) basis to the initiator for action (ie. the 33
language elements is a particular mindset which has a strong propensity
to conform to a bipartite worldview and deterministic course of action)
ASPECT which might be both causal and exhibit symptoms of an EXISTENTIAL
CRISIS but defies any rationality, such that the RUSSIAN / UKRAINIAN
conflict is resolutely a structural problem which will often be
justified by phantasmagorical statements that we can now redact to meta descriptors as consciousness boundaries in being a BETTER DESCRIPTOR OF REALITY.
From French phantasmagorie, from Ancient Greek φάντασμα (phántasma, “ghost”) + possibly either αγορά (agorá, “assembly, gathering”) + the
suffix -ia, or ἀγορεύω (agoreúō, “to speak publicly”).
EXAMPLE: These are traditionally called the "passive intellect" and the
"active (or agent) intellect. {@6: Sup: 43 - ENCOUNTERS: YU (#216); Ego:
29 - DECISIVENESS: TUAN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25})}
#219 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#6, #10, #2,
#200, #1] /
#248- NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#5, #2, #200, #1,
#600] /
#653 as [#50, #2, #200, #1, #400] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
yourselves fat;
YOUTUBE: "VINCENT NICLO | DIVINO (CLIP OFFICIEL)"
<
https://www.youtube.com/watch?v=kDHEsbkIBnE>
#165 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#4, #10, #1,
#20, #70, #50, #9, #1] /
#216 as [#4, #10, #1, #20, #70, #50, #10, #1, #50] = diakonía (G1248):
{UMBRA: #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*, esp. of those who
execute the commands of others; 2) of those who by the *COMMAND* *OF*
*GOD* *PROCLAIM* *AND* *PROMOTE* *RELIGION* *AMONG* *MEN*; 2a) of the
office of Moses; 2b) of the office of the apostles and its
administration; 2c) of the office of prophets, evangelists, elders etc.;
3) the ministration of those who render to others the offices of
Christian affection esp. those who help meet need by either collecting
or distributing of charities; 4) the office of the deacon in the church;
5) *THE* *SERVICE* *OF* *THOSE* *WHO* *PREPARE* *AND* *PRESENT* *FOOD*;
#185 as [#1, #3, #70, #100, #1, #10] = agorá (G58): {UMBRA: #175 % #41 =
#11} 1) *ANY* *ASSEMBLY*, *ESPECIALLY* *OF* *THE* *PEOPLE*; 2) the place
of assembly; 2a) for public debating,; 2b) for elections; 2c) for
trials; 2d) for buying and selling; 2e) for all kinds of business; 3)
market place, street;
ONTIC CHECKSUM TOTAL: #653 as [#6, #7, #40, #200, #400] = zimrâth
(H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, *SONG*, *MUSIC*,
melody;
YOUTUBE: "'AMENO' VON RED ARMY CHOIR & VINCENT NICLO"
<
https://www.youtube.com/watch?v=S0dSe0JKna4>
DEME CHECKSUM TOTAL: #536 as [#30, #3, #30, #3, #30, #400, #600] =
gulgôleth (H1538): {UMBRA: #466 % #41 = #15} 1) head, poll, skull; 1a) *SKULL*; 1b) head, poll (of census);

<
https://img-s-msn-com.akamaized.net/tenant/amp/entityid/AA17WHym.img>
<-- IS PUTIN'S TWO HOUR SPEECH ON THE ANNIVERSARY OF RUSSIAN / UKRAINE
CONFLICT EVIDENCE OF phantasmagoria AS AN EXTRUSION OF MIND WHICH IS THE HETERONOMY PRODUCT OF A BIPARTITE INCOMMENSURABILITY AGAINST AUTONOMY
THE PROBLEM IS REAL BUT THE RATIONAL BASIS IS NOT GIVEN THE RESOLUTION
IS A TRIPARTITE METAPHYSICAL REALITY WHICH HAS NO CONTEXT OF EXPERIENCE
OTHER THAN HISTORICALLY AS A REFERENCE OBJECT.
In the same way that REDUCTIO AD HITLERUM after 1933 in TABLE TALK IDEA
@328 [+ #5 = #333 - bipartite worldview of roman governance / NOTE THAT
NON LEAP YEAR IS #328 ON 28 FEBRUARY) attempts (ie. the DEAD SEA SCROLLS
were not discovered until after the war) to rationalise 1917 / 1918 -
RUSSIA and COMMUNISM with christian 33 AD identity: "Paul of Tarsus, who
was originally one of the most stubborn enemies of the Christians,
suddenly realised the immense possibilities of using, intelligently and
for other ends, an idea which was exercising such great powers of
fascination.
He realised that the judicious exploitation of this idea among non-Jews
would give him far greater power in the world than would the promise of material profit to the Jews themselves. It was then that the future St.
Paul distorted with diabolical cunning the Christian idea. Out of this
idea, which was a declaration of war on the golden calf, on the egotism
and the materialism of the Jews, he created a rallying point for slaves
of all kinds against the élite, the masters and those in dominant
authority. The religion fabricated by Paul of Tarsus, which was later
called Christianity, is nothing but the Communism of to-day.
BORMANN INTERVENED: ... In the same way, any doctrine which is
anti-Communist, any doctrine which is anti-Christian must, ipso facto,
be anti-Jewish as well. The NATIONAL SOCIALIST DOCTRINE (ie. elsewhere
is called a secular faith) is therefore anti-Jewish in excelsis, for it
is both anti-Communist and anti-Christian. National Socialism is solid
to the core, and the whole of its strength is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people." [pages 721, 722]
#211 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#9, #5, #100,
#1, #80, #5, #10, #1] = therapeía (G2322): {UMBRA: #211 % #41 = #6} 1) *SERVICE* *RENDERED* *BY* *ONE* *TO* *ANOTHER*; 2) spec. medical
service: curing, healing; 3) household service; 3a) body of attendants, servants, domestics;
#270 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#8, #200, #2,
#20, #600] /
#216 as [#6, #8, #200, #2] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
sword, knife; 1a) *SWORD*; 1b) knife; 1c) tools for cutting stone;
YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
<
https://www.youtube.com/watch?v=J15kqKyo2yQ>
After going through 4,000 lines of code (x two contexts) yesterday, we
may actually have an easy day and finish the calcTelos function
[perhaps] later in the week.
POSTSCRIPT 1 MARCH 2023: We ought to remember that the TRIPARTITE usage
(ie. #123 = #17 + #41 + #65) of the LUOSHU reference object is then a
BIPARTITE encumbrance upon nature and that my initial comment @ 1313
HOURS ON 27 FEBRUARY 2023 (AEST) / 2013 HOURS ON 26 FEBRUARY 2023 (CST)
is a neural linguistic dialectic conception made in accordance with
nature (ie. COURSE-trochos OF NATURE-genesis [James 3:6]) for which we
had to wait for the news cycle to action.
<
http://www.grapple369.com/?date:2023.2.27&idea:185,216,536,653&bible:Genesis@1:2>
#216 as [#1, #50, #5, #40, #70, #50] = ánemos (G417): {UMBRA: #366 % #41
= #38} 1) wind, a violent agitation and stream of air; 2) *A* *VERY*
*STRONG* *TEMPESTUOUS* *WIND*; 3) the four principal or cardinal winds,
hence the four corners of heaven;
KATELYN OGLE (KFOR) @ 1303 HOURS ON 28 FEBRUARY 2023: "‘IT WAS LITERALLY
LIKE BEING IN A BLENDER,' NORMAN RESIDENTS DESCRIBE RIDING OUT THE STORM:
A Norman neighbourhood (OKLAHOMA CITY) is looking more like a war zone
after Sunday night's storms. Several residents told News 4 they'll never
forget riding out the tornado and are surprised they're alive.
"I survived a blender. It was literally like being in a blender with all
of the stuff that was flying around. It was insane," said Frances
Tabler, who's home was destroyed.
Debris littered the roads and yards of a Norman neighbourhood off of 24
Ave and Imhoff. Nearly every home had holes in the roofs, busted
windows, and lumber. Homes and cars were peppered with little pieces of
home insulation." <
https://www.msn.com/en-us/weather/topstories/it-was-literally-like-being-in-a-blender-norman-residents-describe-riding-out-the-storm/ar-AA181abc>
And whilst we were broadly talking about "passive intellect and the
active (or agent) intellect" which involves the possibilities of a
metaphysical / metempirical philosophical existential construct which
conceives of every physical entity or being (*OUSIA*) as a compound of
matter (*POTENCY*) and immaterial form (*ACT*), with the generic form as immanently real within the individual
NOUMENON TIME / DATE HEURISTIC (EXISTING CATEGORY RESONANCE / ACTUATION
AS PRIMA MATERIA)
+
MEMEBRAIN (vEVENT) / NEURAL LINGUISTIC DIALECTIC
That our explanation is itself functioning as a cosmic consciousness
(ie. "a higher form of consciousness than that possessed by the ordinary
man") that still consists with the LAWS OF NATURE in possessing a
noumenon resonance which whilst still conforming to temporal / neural linguistic markers it nevertheless transcends the NOUMENON TIME / DATE HEURISTIC + MEMEBRAIN (vEVENT) as our gateway to something within
ETERNITY as much larger than ourselves...
YOUTUBE: "MOBY [FT. MARISHA WALLACE] 'IN THIS WORLD' (RESOUND NYC VERSION)"
<
https://www.youtube.com/watch?v=BRbJteAVyy0>
According to the psychiatrist RICHARD MAURICE BUCKE as author of the
book COSMIC CONSCIOUSNESS: A STUDY IN THE EVOLUTION OF THE HUMAN MIND
(1901):
"This consciousness shows the cosmos to consist not of dead matter
governed by unconscious, rigid, and unintending law; it shows it on the contrary as entirely immaterial, entirely spiritual and entirely alive;
it shows that death is an absurdity, that everyone and everything has
eternal life; IT SHOWS THAT THE UNIVERSE IS GOD AND THAT GOD IS THE
UNIVERSE, and that no evil ever did or ever will enter into it; a great
deal of this is, of course, from the point of view of self
consciousness, absurd; it is nevertheless undoubtedly true."
Sometimes even the GREAT SILENCE becomes disquieted: "AND THE EARTH WAS
WITHOUT FORM, AND VOID; AND DARKNESS WAS UPON THE FACE OF THE DEEP.
#219 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#5, #200, #6,
#8] / [#200, #6, #8, #5] /
#216 as [#2, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1)
wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2)
quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain,
empty thing; 1c) spirit (as that which breathes quickly in animation or agitation); 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit, disposition (as troubled, bitter, discontented); 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
spirit (of the living, breathing being in man and animals); 1d1) as
gift, preserved by God, God's spirit, departing at death, disembodied
being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*;
1f2) rarely of the will; 1f3) as seat especially of moral character; 1g)
Spirit of God, the third person of the triune God, the Holy Spirit,
coequal, coeternal with the Father and the Son; 1g1) as inspiring
ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) *IMPARTING* *WARLIKE* *ENERGY* *AND*
*EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing men with
various gifts; 1g5) as energy of life; 1g6) as manifest in the Shekinah
glory; 1g7) never referred to as a depersonalised force;
#106 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#20, #1, #30,
#5, #10, #600] / [#1, #30, #5, #10, #20, #600] /
#108 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#2, #1, #30, #5,
#10, #20, #600] / [#6, #1, #30, #5, #10, #50, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers, judges; 1b) divine
ones; 1c) angels; 1d) gods; 2) (plural intensive - singular meaning);
2a) god, goddess; 2b) godlike one; 2c) works or special possessions of
God; 2d) the (true) God; 2e) God;
#288 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#200, #8, #80] /
#728 - morphḗ (G3444): *TO* *MANIFEST* as [#40, #200, #8, #80, #400] = râchaph (H7363): {UMBRA: #288 % #41 = #1} 1) (Qal) to grow soft, relax;
2) (Piel) to hover;
AND THE *SPIRIT*-H7307: OF *GOD*-H430: MOVED-H7363: UPON THE FACE OF THE WATERS." [Genesis 1:2]

<
https://blog.prepscholar.com/hs-fs/hubfs/feature_hamlet_shakespeare_actor.jpg>
"To be, or not to be, that is the question,
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil..."
{@23: Sup: 43 - ENCOUNTERS: YU (#834); Ego: 18 - WAITING: HSI (#1162)}
<
http://www.grapple369.com/?idea:348,412,834,1162>
#834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41 =
[continued in next message]
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