XPost: alt.france, alt.culture.african, alt.fan.countries.ghana
XPost: alt.politics.africa

We have a name match to evans.adjeimensah as to suggest the nature of
the miscreant we are dealing with.

<https://twitter.com/evansadjeimensa>

And we'll continue to send posts there as our rejection of you for each subsequent infraction of dehumanisation.

-- MAYBE WE SHOULD DO SOME SOUL-SEARCHING THAT THIS EARTHQUAKE WAS
BECAUSE SOMEONE IS TRYING TO TOUCH THAT WHICH IS SACRED TO US? HEAR OUR
PAIN, THEY ARE NOT JEWS

(c) 2018 Dolf Leendert Boek, Revision: 5 July 2018

RAS MIKAERE ENOCH MC CARTY ([email protected]) @ 0457 HOURS ON 5
JULY 2018: "Thanks Adolf For Your Kind Words.

Do You Actually Think That People Read Your Gibberish?

<http://www.exorcist.org.nz>
<https://www.facebook.com/rasmikaereenoch>

AT LEAST MY ARTICLES / POSTINGS ARE EASY TO READ.

YOURS TRAGICALLY IS A LOAD OF UN-ASSOCIATED VERY STRANGE BIZARRE
NONSENSICAL AUSTRALIAN STUPIDITY.

I KNOW AUSTRALIANS WHO PRESENT THEIR VIEWS IN A CONCISE MANNER --- SO
WHY CAN'T YOU BE LIKE THEM ?

REALLY ADOLF --- YOUR POSTING RESEMBLE THE RAMBLINGS OF A TRULY INSANE
PERSON. IF YOU ACTUALLY SPENT SOME TIME WRITING THEM AND MAKING THEM
MAKE SOME SENSE THEY MIGHT ACTUALLY WORK FOR YOU.

BUT AT THIS MOMENT, THEY LOOK LIKE INSANE GIBBERISH.

TAKE CARE ADOLF."

DOLF @ 1758 HOURS ON 5 JULY 2018: "IT IS YOUR POSTS WHICH ARE INCOHERENT
AND CONDEMNATORY WORDS OF NEO-NAZI HATRED ARE NOW A CURSE UPON YOUR OWN
HEAD AS PERVERSE DECEITFUL SOUL:

It has taken you 5 months to reply but we can see through the LIPSTICK
ON A PIG as being TYPICALLY ISLAMIC IDOLATRY which appears to be the
nature of your religious belief, whereas in response to this narrative
sent to various Jewish HOLOCAUST museums within Melbourne / Sydney and
the MIKDASH ULTRA-ORTHODOX JEWISH EDUCATION CENTRE within Jerusalem, the
media response was: "Lawmaker Yinon Azoulay (Shas) said Wednesday that
Reform Jews 'are not Jews' and blamed the minor quakes in the Galilee
Wednesday morning on the lobby to build an egalitarian prayer space in
the Western Wall.

Speaking at a Knesset debate on the contested mixed-gender prayer space
in the Western Wall, Azoulay said: 'Today we heard there was some kind
of earthquake, maybe we should do some soul-searching that this
earthquake was because someone is trying to touch that which is sacred
to us? Hear our pain, they are not Jews.'"

<https://www.haaretz.com/israel-news/.premium-ultra-orthodox-lawmaker-blames-earthquake-on-reform-jews-1.6244037>

AND ITS TIMESTAMP CONVEYS A FASCIST IDENTITY WHICH YOU ARE BY SELF
IMPOSED HAUGHTY PIETY FALSELY CONVEYING UPON ME:

#334 as [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224
% #41 = #19} 1) way, road, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of course
of life (fig.); 1f) of moral character (fig.)

H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <-- *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135 ), <-- *ISLAMIC* PROTOTYPES
{#345 / #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER]
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised

REPLY #1 OF #4 AS REFUTATION OF RELIGIOUS IDOLATRY: "MACRON URGES FRENCH
YOUTH TO TAKE UP MAKEUP CLASSES"

<http://www.grapple369.com/docs/Cosmeticus.pdf>

REPLY #2 OF #4 AS REFUTATION OF RELIGIOUS IDOLATRY: "HYPOTEÍNOUSA:
(rarely: hypothenuse) TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS

<http://www.grapple369.com/docs/Hypoteinousa.pdf>

REPLY #3 OF #4 AS REFUTATION OF RELIGIOUS IDOLATRY: "YOU WILL BE GETTING
#168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE / ARMISTICE DAY 11
NOVEMBER 2018!"

<http://www.grapple369.com/docs/Years%20Condemn.pdf>

REPLY #4 OF #4 AS REFUTATION OF RELIGIOUS IDOLATRY: "FACILITATING
COGNITIVE CONSONANCE AND AVOIDING DISSONANCE AS PERCEPTIONS OF REALITY"

<http://www.grapple369.com/docs/Reality.pdf>

- Dolf

Initial Post: 5 July 2018

On 8/7/18 6:23 pm, Adjei <[email protected]> wrote:

In article <[email protected]>
dolf <[email protected]> wrote:

-- WE

Flush.

— FACILITATING COGNITIVE CONSONANCE AND AVOIDING DISSONANCE AS
PERCEPTIONS OF REALITY

(c) 2018 Dolf Leendert Boek, Revision: 8 July 2018

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 1634 HOURS
ON 3 JULY 2018: “Maybe Dolf is unaware that numerology is not science?”

GOVERNMENT SHILL #2 ([email protected]) @ 1752 HOURS ON 3 JULY 2018:
“I’m sure he’s unaware of quite a few things.”

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

<https://www.youtube.com/watch?v=IvRSnDZvuuc>

BRUCE S [YIPPEE KI YANKY] ([email protected]) @ 0627 HOURS ON 4 JULY
2018: “The unfortunate thing about him (and people like him) is not the number of things of which he’s unaware, but rather the huge number of
things which he knows, but which are not true. With apologies to Saint Ronaldus (aka “Ronaldus Magnus” would be very bad Latin for “Ronald the Great” as both lionizing and ridiculing Reagan as 40th President by
somebody who really dislikes Reagan, and is using this name in a mocking
way, suggesting that Reagan was a self-important monarchical figure),
the patron saint of drunken sailors.”

DOLF @ 1055 HOURS ON 4 JULY 2018: “The neo-fascist apologist BRUCE is
going off half-cocked again and his slander will be addressed within a
court of law at the time which is convenient to myself

Don’t expect to have any solace in the 2018 Centennial Remembrance Day because such a War and the one after still continues against your ilk.”

PENCIL DICK ([email protected]) @ 1325 HOURS ON 4 JULY 2018: “Dolf is a vexatious litigant looking for victims just use abuse report for
flooding news groups. So far he has been unsuccessful.”

DOLF @ 1340 HOURS ON 4 JULY 2018: “Apart from giving stern warnings of impending peril, I have taken nobody to court and therefore cannot be a vexatious litigant.

That PENCIL DICK has lost touch with any sense of reality.”

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 2035 HOURS
ON 4 JULY 2018: “So based on the fact that zero court proceedings have
ensued from the 5,543,837,905 ‘stern warning’ threats to litigate that
you have issued, what level of credibility do you think we should assign
each ‘stern warning’ that we receive from you?”

BRUCE S [YIPPEE KI YANKY] ([email protected]) @ 0355 HOURS ON 5 JULY
2018: “Dolt is an impotent lunatic frothing at the mouth as he rages helplessly about nonsense. Unfortunately, he’s not even very entertaining.”

DOLF @ 0416 HOURS ON 5 JULY 2018: “SOME FREE LEGAL ADVICE TO THE NOW
GRIEF AND SOON TO BE POVERTY STRICKEN *PUSSY* *BOY* *NEO* *NAZI* FOR
THEIR *GRATUITOUS* *NUFF* *NUFF* *SLANDER* WHILST IT IS YET STILL #390 -
4TH JULY WITHIN THE USA:

YOU WILL BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018!

<http://www.grapple369.com/docs/Years%20Condemn.pdf>

It takes time to put the necessary legal resources together but when it
does roll along unstoppable, it will sting like a CAT-O-NINE tails
(*BOY* *PUSSY*):

YOUTUBE: “Rawhide (Blues Brothers)”

<https://www.youtube.com/watch?v=qCRae5mRoRE>

SEE ALSO: “MACRON URGES FRENCH YOUTH TO TAKE UP MAKEUP CLASSES”

<http://www.grapple369.com/docs/Cosmeticus.pdf>

COLONEL EDMUND [TURD PHILOSOPHER / VIETNAM VETERAN / LADY BOY WANTS] J.
BURKE ([email protected]) @ 0026 HOURS 5 JULY 2017: “FURST
POAST FOR INDEPENDENCE DAY 4 JULY 2017!

Up which da chickens is me.”

DOLF @ 0047 HOURS ON 5 JULY 2017: “It’s the 5 July 2017 here wanker:

<http://www.grapple369.com?time:0.47>

We know time before you do and hence we don’t need chickens in cages to
warn us of Saddam Hussein’s chemical attacks.”

COLONEL EDMUND BURKE @ 0050 HOURS ON 5 JULY 2017: “I’m not talking about [The Land of] Oz, [and that] Dildo [Wizard] Dolf.”

JACK ANDERSON (DESERET NEWS) @ 0000 HOURS ON 1 FEBRUARY 1991: "ALLIED
TROOPS EXPECTING CHEMICAL ATTACKS:

Everyone likes to hedge their bets out here with good luck charms,
religious medals, *THEIR* *LADY'S* *LINGERIE* *TUCKED* *UNDER* *THEIR* *HELMETS* - *AND* *CHICKENS*.

On the front lines, guarding against a chemical attack by Saddam
Hussein, are chickens, which serve the function of canaries in a coal
mine. If they keel over, the troops know the area has been ‘slimed’ - jargon for a chemical or biological attack. At one base, the chief
chicken is Buford, and he sits in a cage next to a gas monitoring
machine. Buford is the backup.

If the machine fails, Buford won't.

Even the base newspaper is called ‘Buford Talks’.

If Burford survives the war, he will meet his maker in a victory barbecue."

<https://newspaperarchive.com/bluefield-daily-telegraph-feb-14-1991-p-8>

For Heidegger, “*ONTICAL*” signifies concrete, specific realities,
whereas “ontological” signifies deeper underlying structures of reality. Ontological objects or subjects have an *ONTICAL* dimension, but they
also include aspects of being like self-awareness, evolutionary
vestiges, future potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to ‘*CLEAR* *THE* *BATS* *IN* *THE* *BELFRY*’ by purging the Roman Catholic Church of any fascist identity, outlines within “Why Heidegger’s ‘History’ of Metaphysics is Dead” as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy
has now liberated itself from the horizon of *ONTO*-theology with
respect to the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and ‘belfries’ are bell towers, sometimes found at the top of churches. ‘Bats 🦇 in the belfry’ refers to someone who acts as though he has bats🦇 careering
around his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”

<https://www.youtube.com/watch?v=NO04VXBIS0M>

I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis (Plotin-Proclus-Heidegger), conferences presented at La métaphysique:
son histoire, sa critique, ses enjeux held at Laval University in 1998,
and other recent work, showing why Heidegger’s horizon does not
encompass ancient or medieval Platonic or Aristotelian philosophy.
Noting that both French Neoplatonic studies after Bréhier and Heidegger
in Identität und Differenz were opposing Hegelian accounts of the
history of philosophy, I suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF* *BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF*
*THE* *ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and
metaphysics: (i) ontology concerns the categorical analysis of entities
by means of the knowledge categories able to classify them, (ii)
*ONTICS* refers to a pre-categorical and pre-objectual connection which
is best expressed in the relation to transcendent acts, and (iii)
metaphysics is that part of *ONTICS* or that part of ontology which
concerns the residue of being that cannot be *RATIONALIZED* further
according to categories. [<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC*
referential integrity relating to the nature of references or any
allusions. And for this realisation one must have recourse to at least
a rudimentary understanding of the meta-descriptor prototypes as being
implicit within the notion of any metacognition which is “cognition
about cognition”, “thinking about thinking”, “knowing about knowing”, becoming “aware of one’s awareness” and higher-order thinking skills.
The term comes from the root word meta, meaning “beyond”.

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that they are having a *DILEMMA* as more trouble learning #A than #B, or if it strikes them
that they should double-check #C before accepting it as factually #D.
[J. H. Flavell (1976, p. 232)]

DOLF @ 1811 HOURS ON 3 JULY 2018: “You are only sufficiently sapient to
wipe your arse.”

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 1202 HOURS
ON 4 JULY 2018: “Except when I’m really really smashed.”

— PTSD OR PISSY SISSY TURD DRUNKS? —

“YOU SH@TFACED {ie. SOIL SODDEN} AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON’T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN’T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.
JUST DRUNK ON PUNCH.”

COLONEL EDMUND BURKE @ 0340 HOURS ON 5 JULY 2018: “DOLF, WHAT COLO[U]R
IS YER UNDERWEAR?

But what I really wanna know is, do they got sh@tstains? LOL”

DOLF @ 0646 HOURS ON 5 JULY 2018: “HEY GRUNT OF INTEREST IS IT TO YOUR
PIG 🐽 SNOUT?

HERE is some free LEGAL ADVICE to the now grief and soon to be poverty
stricken *PUSSY* *BOY* *NEO* *NAZI* #390 - MERCENARY KERNEL EDMUND J.
BURKE for their *GRATUITOUS* *NUFF* *NUFF* *SLANDER* whilst it is yet
still #390 - 4TH JULY within the USA.

YOU WILL BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018!

“AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {

H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135 ), <— *ISLAMIC* PROTOTYPES
{#345 / #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER]
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER’S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) (Hithpael) to
become a Jew (in fact or in fraud), become Judaised

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: “LIFE OF BRIAN”

<https://www.youtube.com/watch?v=SJUhlRoBL8M>

#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226 % #41 = #37} 1) to dwell, settle; 2) to dwell in, inhabit;
1a) metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;

YOUTUBE: “Battle Hymn of the Republic”

<https://www.youtube.com/watch?v=Jy6AOGRsR80>

} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON THEM.” [Esther 8:17 (KJV)]

TOO BAD THAT YOU ARE ON THE WRONG SIDE AND CANNOT ENJOY THE BATTLE HYMN
OF THE REPUBLIC.

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That’ll do pig, that’ll do (Babe)”

<https://www.youtube.com/watch?v=rjQtzV9IZ0Q>

WHAT SAY YE THAT WE HAVE IT FOR OURS SINCE ITS NO VALUE OR USE TO YOU AS
JUST LIPSTICK 👄 ON A PIG 🐷 TO YOU?”

SEE ALSO: “HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN
INCOMMENSURATE BIAS

<http://www.grapple369.com/docs/Hypoteinousa.pdf>

— HEY GIBLET —

“DANG YOU SH@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”

YOUTUBE: “African Safari Oleg”

<https://www.youtube.com/watch?v=ezYfujKJsxQ>

BRUCE S [YIPPEE KI YANKY] ([email protected]) @ 2356 HOURS ON 5 JULY
2018: “I suspect that Dolt means he’s sent me one of his long, rambling emails, which look a lot like his Usenet posts. Notice that he’s
basically just done exactly what I said he does. His emails just go to
my spam folder, so it doesn’t really affect me.”

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 0934 HOURS
ON 5 JULY 2018: “How does this work? Like getting a voodoo doll and
sticking pins in it?”

PENCIL DICK ([email protected]) @ 0522 HOURS ON 6 JULY 2018: “Same here
but I reported his spam as phishing to his apple service

DOLF @ 0543 HOURS ON 6 JULY 2018: “An irrational and inhumane process exhibiting totalitarianism which denies a person any civil entitlement
to respond to your public irrationality as perverse self justifications
by slander.

In short, Americans may use guns as weapons of disrespect within a faux
pretext of self defence but you engage within a greater depravity by
utilising the internet for detrude and systematic elimination of persons without judicial process and accountability.

Are you any different to Adolf Hitler in that respects?

What stratagem for survival ought a person therefore take against this
[over 20 years of] SALO imposition upon one’s autonomy as their
Constitution entitlement:

Stoicism,
Radical independence,
Self sufficiency,
Transactionalism,
Or what?”

MATTB [YIPPEE KI YANKY] ([email protected]) @ 0651 HOURS ON 6 JULY
2018: “He threatening to sue you also but can’t tell you in what court?”

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 1128 HOURS
ON 6 JULY 2018: “I think he is trying to get us all referred to the
court at Nuremberg.”

MATTB [YIPPEE KI YANKY] ([email protected]) @ 1340 HOURS ON 6 JULY
2018: “You have to be kidding? He believes saying he is a Idiot [as religious values based dehumanisation and detrude] is a war crime?

OK lets make it good. Dolf, you are a total idiot and I think you and
Fran are very much alike, you could be married.

What name does he use. They don’t have a Dolf anywhere. He does know
they moved right?”

DOLF @ 1400 HOURS ON 5 JULY 2018: “HERE’S THE DIFFERENCE BETWEEN A ‘SOCIALIST’ AND A ‘DEMOCRATIC SOCIALIST’:

Thus I come back to my original point and that it is a criteria
principle of American citizenship to support the Second Amendment by the
right of the people within a “well regulated militia” which by IPSO
FACTO is the holding of a “FAITH IN SUBMISSION TO STATE AUTHORITY, AND SUPPORT OF THE MILITARY”

MILITIA (noun):
- a body of citizens enrolled for military service, and called out
periodically for drill but serving full time only in emergencies.
- a body of citizen soldiers as distinguished from professional soldiers.
- all able-bodied males considered by law eligible for military service.
- a body of citizens organized in a paramilitary group and typically
regarding themselves as defenders of individual rights against the
presumed interference of the federal government.

Those anarchist religious YANKS are a bridge too far sometimes, the
Second Amendment of the United States Constitution reads: “A well
*regulated* *Militia*, being necessary to the security of a free State,
the right of the people to keep and bear Arms, shall not be infringed.”
Such language has created considerable debate regarding the Amendment’s intended scope.”

The entitlement is bestowed as a SUI JURIS legal entitlement upon the
MEMBRUM VIRILE {ie. members of state} whom are *SUBJECT* *TO* *LAW* (ie.
well regulated) in support of defence of the *STATE* and it is not a
plebeian lawless entitlement as personal self defence by MEMBRUM PUERILE.

Should we then be worried that JEHOVAH’s WITNESSES as an AMERICAN
IDEOLOGY is just like ISLAMIC terrorism in being incompatible with our Constitution?

Jehovah’s Witnesses suffered religious persecution in Nazi Germany
between 1933 and 1945 after refusing to perform military service, join
Nazi organizations or give allegiance to the Hitler regime. An estimated
10,000 Witnesses—half of the number of members in Germany during that period—were imprisoned, including 2000 who were sent to Nazi
concentration camps. An estimated 1200 died in custody, including 250
who were executed. They were the first Christian denomination banned by
the Nazi government and the most extensively and intensively persecuted.

Unlike Jews and Romani who were persecuted on the basis of their
ethnicity, Jehovah’s Witnesses could escape persecution and personal
harm by renouncing their religious beliefs by signing a document
indicating renunciation of their faith, submission to state authority,
and support of the German military.

Historian Sybil Milton concludes that “their courage and defiance in the
face of torture and death punctures the myth of a monolithic Nazi state
ruling over docile and submissive subjects.”

Between August 1939 and September 1940, 152 Bible Students appeared
before the highest military court of the Wehrmacht charged with
demoralization of the armed forces and 112 were executed, usually by
beheading. Garbe estimates about 250 German and Austrian Jehovah’s
Witnesses were executed during World War II as a result of military
court decisions. In November 1939 another regulation was issued
providing for the jailing of anyone who supported or belonged to an “anti-military association” or displayed an “anti-military attitude”, which allowed authorities to impose prison sentences on the charge of
IBSA membership. Death penalties were applied frequently after 1943. <https://en.m.wikipedia.org/wiki/Persecution_of_Jehovah%27s_Witnesses_in_Nazi_Germany>

This understanding of human nature is in the imago Dei, ‘the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, ‘the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is representative of the imago Dei, ‘the image of God’.

That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective {ie. *AS*
*PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
autonomic transformative gnostic process of extrusion as the “different substance or hypostasis” impetus for Roman Imperial / Religious Empire Governance which pervaded throughout Europe as the world created and
ruled by a lesser divinity, the demiurge as oligarch. That the oligarchy (“the rule of the few”) or the ecclesiastical hierarchy adopted by
Islam, the Vatican City / State and German Fascism, have often become instruments of transformation, by insisting upon monarchs (“the rule of
the one”) or dictators share power or giving credibility and impetus to
that process of change, such as occurred by the 20 July 1933 signing of
the Concordat with the German Reich, thereby opening the door to
governance by other ‘party’ elements of society:

“I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE* *HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS* {bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE*
*HUNDRED* *AND* *THIRTY* *CLEARED* *THE* *AIR*:

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

#114 + #123 = #237 - *USE* *OF* *FORCE*

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

@7: Sup: 48 (#292); Ego: 54 (#210),

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together (massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

G3622@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150); Ego: 10 (#80),
   @3: Sup: 19 (#169); Ego: 20 (#100),
   @4: Sup: 8 (#177); Ego: 70 (#170),
   @5: Sup: 58 (#235); Ego: 50 (#220),
   @6: Sup: 47 (#282); Ego: 70 (#290),
   @7: Sup: 6 (#288); Ego: 40 (#330),
   @8: Sup: 16 (#304); Ego: 10 (#340),
   @9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
   @10: Sup: 67 (#388); Ego: 50 (#391),
   Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight, administration, of other’s property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory
military service so as to appease their guilty conscience as
equivalently being TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to
RIGHT-WINGED value systems such as NEO-FASCISM being nebulous and
shadowy machinations of governance / judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}

— TWEEDLEDUM[B] AND TWEEDLEDEE[D] —

“TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN’S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN’S SON FIRSTBORN.

NONE DENY HOLOCAUST’S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}.”


[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, alt.culture.african, alt.fan.countries.ghana
XPost: alt.politics.africa

We have a name match to evans.adjeimensah as to suggest the nature of
the miscreant we are dealing with.

<https://twitter.com/evansadjeimensa>

And we'll continue to send posts there as our rejection of you for each subsequent infraction of dehumanisation.

On 8/7/18 6:23 pm, Adjei <[email protected]> wrote:

In article <[email protected]>
dolf <[email protected]> wrote:

-- WE

Flush.

— FACILITATING COGNITIVE CONSONANCE AND AVOIDING DISSONANCE AS
PERCEPTIONS OF REALITY

(c) 2018 Dolf Leendert Boek, Revision: 8 July 2018

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 1634 HOURS
ON 3 JULY 2018: “Maybe Dolf is unaware that numerology is not science?”

GOVERNMENT SHILL #2 ([email protected]) @ 1752 HOURS ON 3 JULY 2018:
“I’m sure he’s unaware of quite a few things.”

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

<https://www.youtube.com/watch?v=IvRSnDZvuuc>

BRUCE S [YIPPEE KI YANKY] ([email protected]) @ 0627 HOURS ON 4 JULY
2018: “The unfortunate thing about him (and people like him) is not the number of things of which he’s unaware, but rather the huge number of
things which he knows, but which are not true. With apologies to Saint Ronaldus (aka “Ronaldus Magnus” would be very bad Latin for “Ronald the Great” as both lionizing and ridiculing Reagan as 40th President by
somebody who really dislikes Reagan, and is using this name in a mocking
way, suggesting that Reagan was a self-important monarchical figure),
the patron saint of drunken sailors.”

DOLF @ 1055 HOURS ON 4 JULY 2018: “The neo-fascist apologist BRUCE is
going off half-cocked again and his slander will be addressed within a
court of law at the time which is convenient to myself

Don’t expect to have any solace in the 2018 Centennial Remembrance Day because such a War and the one after still continues against your ilk.”

PENCIL DICK ([email protected]) @ 1325 HOURS ON 4 JULY 2018: “Dolf is a vexatious litigant looking for victims just use abuse report for
flooding news groups. So far he has been unsuccessful.”

DOLF @ 1340 HOURS ON 4 JULY 2018: “Apart from giving stern warnings of impending peril, I have taken nobody to court and therefore cannot be a vexatious litigant.

That PENCIL DICK has lost touch with any sense of reality.”

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 2035 HOURS
ON 4 JULY 2018: “So based on the fact that zero court proceedings have
ensued from the 5,543,837,905 ‘stern warning’ threats to litigate that
you have issued, what level of credibility do you think we should assign
each ‘stern warning’ that we receive from you?”

BRUCE S [YIPPEE KI YANKY] ([email protected]) @ 0355 HOURS ON 5 JULY
2018: “Dolt is an impotent lunatic frothing at the mouth as he rages helplessly about nonsense. Unfortunately, he’s not even very entertaining.”

DOLF @ 0416 HOURS ON 5 JULY 2018: “SOME FREE LEGAL ADVICE TO THE NOW
GRIEF AND SOON TO BE POVERTY STRICKEN *PUSSY* *BOY* *NEO* *NAZI* FOR
THEIR *GRATUITOUS* *NUFF* *NUFF* *SLANDER* WHILST IT IS YET STILL #390 -
4TH JULY WITHIN THE USA:

YOU WILL BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018!

<http://www.grapple369.com/docs/Years%20Condemn.pdf>

It takes time to put the necessary legal resources together but when it
does roll along unstoppable, it will sting like a CAT-O-NINE tails
(*BOY* *PUSSY*):

YOUTUBE: “Rawhide (Blues Brothers)”

<https://www.youtube.com/watch?v=qCRae5mRoRE>

SEE ALSO: “MACRON URGES FRENCH YOUTH TO TAKE UP MAKEUP CLASSES”

<http://www.grapple369.com/docs/Cosmeticus.pdf>

COLONEL EDMUND [TURD PHILOSOPHER / VIETNAM VETERAN / LADY BOY WANTS] J.
BURKE ([email protected]) @ 0026 HOURS 5 JULY 2017: “FURST
POAST FOR INDEPENDENCE DAY 4 JULY 2017!

Up which da chickens is me.”

DOLF @ 0047 HOURS ON 5 JULY 2017: “It’s the 5 July 2017 here wanker:

<http://www.grapple369.com?time:0.47>

We know time before you do and hence we don’t need chickens in cages to
warn us of Saddam Hussein’s chemical attacks.”

COLONEL EDMUND BURKE @ 0050 HOURS ON 5 JULY 2017: “I’m not talking about [The Land of] Oz, [and that] Dildo [Wizard] Dolf.”

JACK ANDERSON (DESERET NEWS) @ 0000 HOURS ON 1 FEBRUARY 1991: "ALLIED
TROOPS EXPECTING CHEMICAL ATTACKS:

Everyone likes to hedge their bets out here with good luck charms,
religious medals, *THEIR* *LADY'S* *LINGERIE* *TUCKED* *UNDER* *THEIR* *HELMETS* - *AND* *CHICKENS*.

On the front lines, guarding against a chemical attack by Saddam
Hussein, are chickens, which serve the function of canaries in a coal
mine. If they keel over, the troops know the area has been ‘slimed’ - jargon for a chemical or biological attack. At one base, the chief
chicken is Buford, and he sits in a cage next to a gas monitoring
machine. Buford is the backup.

If the machine fails, Buford won't.

Even the base newspaper is called ‘Buford Talks’.

If Burford survives the war, he will meet his maker in a victory barbecue."

<https://newspaperarchive.com/bluefield-daily-telegraph-feb-14-1991-p-8>

For Heidegger, “*ONTICAL*” signifies concrete, specific realities,
whereas “ontological” signifies deeper underlying structures of reality. Ontological objects or subjects have an *ONTICAL* dimension, but they
also include aspects of being like self-awareness, evolutionary
vestiges, future potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to ‘*CLEAR* *THE* *BATS* *IN* *THE* *BELFRY*’ by purging the Roman Catholic Church of any fascist identity, outlines within “Why Heidegger’s ‘History’ of Metaphysics is Dead” as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy
has now liberated itself from the horizon of *ONTO*-theology with
respect to the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and ‘belfries’ are bell towers, sometimes found at the top of churches. ‘Bats 🦇 in the belfry’ refers to someone who acts as though he has bats🦇 careering
around his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”

<https://www.youtube.com/watch?v=NO04VXBIS0M>

I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis (Plotin-Proclus-Heidegger), conferences presented at La métaphysique:
son histoire, sa critique, ses enjeux held at Laval University in 1998,
and other recent work, showing why Heidegger’s horizon does not
encompass ancient or medieval Platonic or Aristotelian philosophy.
Noting that both French Neoplatonic studies after Bréhier and Heidegger
in Identität und Differenz were opposing Hegelian accounts of the
history of philosophy, I suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF* *BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF*
*THE* *ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and
metaphysics: (i) ontology concerns the categorical analysis of entities
by means of the knowledge categories able to classify them, (ii)
*ONTICS* refers to a pre-categorical and pre-objectual connection which
is best expressed in the relation to transcendent acts, and (iii)
metaphysics is that part of *ONTICS* or that part of ontology which
concerns the residue of being that cannot be *RATIONALIZED* further
according to categories. [<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC*
referential integrity relating to the nature of references or any
allusions. And for this realisation one must have recourse to at least
a rudimentary understanding of the meta-descriptor prototypes as being
implicit within the notion of any metacognition which is “cognition
about cognition”, “thinking about thinking”, “knowing about knowing”, becoming “aware of one’s awareness” and higher-order thinking skills.
The term comes from the root word meta, meaning “beyond”.

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that they are having a *DILEMMA* as more trouble learning #A than #B, or if it strikes them
that they should double-check #C before accepting it as factually #D.
[J. H. Flavell (1976, p. 232)]

DOLF @ 1811 HOURS ON 3 JULY 2018: “You are only sufficiently sapient to
wipe your arse.”

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 1202 HOURS
ON 4 JULY 2018: “Except when I’m really really smashed.”

— PTSD OR PISSY SISSY TURD DRUNKS? —

“YOU SH@TFACED {ie. SOIL SODDEN} AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON’T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN’T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.
JUST DRUNK ON PUNCH.”

COLONEL EDMUND BURKE @ 0340 HOURS ON 5 JULY 2018: “DOLF, WHAT COLO[U]R
IS YER UNDERWEAR?

But what I really wanna know is, do they got sh@tstains? LOL”

DOLF @ 0646 HOURS ON 5 JULY 2018: “HEY GRUNT OF INTEREST IS IT TO YOUR
PIG 🐽 SNOUT?

HERE is some free LEGAL ADVICE to the now grief and soon to be poverty
stricken *PUSSY* *BOY* *NEO* *NAZI* #390 - MERCENARY KERNEL EDMUND J.
BURKE for their *GRATUITOUS* *NUFF* *NUFF* *SLANDER* whilst it is yet
still #390 - 4TH JULY within the USA.

YOU WILL BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018!

“AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {

H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135 ), <— *ISLAMIC* PROTOTYPES
{#345 / #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER]
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER’S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) (Hithpael) to
become a Jew (in fact or in fraud), become Judaised

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: “LIFE OF BRIAN”

<https://www.youtube.com/watch?v=SJUhlRoBL8M>

#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226 % #41 = #37} 1) to dwell, settle; 2) to dwell in, inhabit;
1a) metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;

YOUTUBE: “Battle Hymn of the Republic”

<https://www.youtube.com/watch?v=Jy6AOGRsR80>

} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON THEM.” [Esther 8:17 (KJV)]

TOO BAD THAT YOU ARE ON THE WRONG SIDE AND CANNOT ENJOY THE BATTLE HYMN
OF THE REPUBLIC.

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That’ll do pig, that’ll do (Babe)”

<https://www.youtube.com/watch?v=rjQtzV9IZ0Q>

WHAT SAY YE THAT WE HAVE IT FOR OURS SINCE ITS NO VALUE OR USE TO YOU AS
JUST LIPSTICK 👄 ON A PIG 🐷 TO YOU?”

SEE ALSO: “HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN
INCOMMENSURATE BIAS

<http://www.grapple369.com/docs/Hypoteinousa.pdf>

— HEY GIBLET —

“DANG YOU SH@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”

YOUTUBE: “African Safari Oleg”

<https://www.youtube.com/watch?v=ezYfujKJsxQ>

BRUCE S [YIPPEE KI YANKY] ([email protected]) @ 2356 HOURS ON 5 JULY
2018: “I suspect that Dolt means he’s sent me one of his long, rambling emails, which look a lot like his Usenet posts. Notice that he’s
basically just done exactly what I said he does. His emails just go to
my spam folder, so it doesn’t really affect me.”

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 0934 HOURS
ON 5 JULY 2018: “How does this work? Like getting a voodoo doll and
sticking pins in it?”

PENCIL DICK ([email protected]) @ 0522 HOURS ON 6 JULY 2018: “Same here
but I reported his spam as phishing to his apple service

DOLF @ 0543 HOURS ON 6 JULY 2018: “An irrational and inhumane process exhibiting totalitarianism which denies a person any civil entitlement
to respond to your public irrationality as perverse self justifications
by slander.

In short, Americans may use guns as weapons of disrespect within a faux
pretext of self defence but you engage within a greater depravity by
utilising the internet for detrude and systematic elimination of persons without judicial process and accountability.

Are you any different to Adolf Hitler in that respects?

What stratagem for survival ought a person therefore take against this
[over 20 years of] SALO imposition upon one’s autonomy as their
Constitution entitlement:

Stoicism,
Radical independence,
Self sufficiency,
Transactionalism,
Or what?”

MATTB [YIPPEE KI YANKY] ([email protected]) @ 0651 HOURS ON 6 JULY
2018: “He threatening to sue you also but can’t tell you in what court?”

LIONS GROWL OF BUTCHERS FOUL ([email protected]) @ 1128 HOURS
ON 6 JULY 2018: “I think he is trying to get us all referred to the
court at Nuremberg.”

MATTB [YIPPEE KI YANKY] ([email protected]) @ 1340 HOURS ON 6 JULY
2018: “You have to be kidding? He believes saying he is a Idiot [as religious values based dehumanisation and detrude] is a war crime?

OK lets make it good. Dolf, you are a total idiot and I think you and
Fran are very much alike, you could be married.

What name does he use. They don’t have a Dolf anywhere. He does know
they moved right?”

DOLF @ 1400 HOURS ON 5 JULY 2018: “HERE’S THE DIFFERENCE BETWEEN A ‘SOCIALIST’ AND A ‘DEMOCRATIC SOCIALIST’:

Thus I come back to my original point and that it is a criteria
principle of American citizenship to support the Second Amendment by the
right of the people within a “well regulated militia” which by IPSO
FACTO is the holding of a “FAITH IN SUBMISSION TO STATE AUTHORITY, AND SUPPORT OF THE MILITARY”

MILITIA (noun):
- a body of citizens enrolled for military service, and called out
periodically for drill but serving full time only in emergencies.
- a body of citizen soldiers as distinguished from professional soldiers.
- all able-bodied males considered by law eligible for military service.
- a body of citizens organized in a paramilitary group and typically
regarding themselves as defenders of individual rights against the
presumed interference of the federal government.

Those anarchist religious YANKS are a bridge too far sometimes, the
Second Amendment of the United States Constitution reads: “A well
*regulated* *Militia*, being necessary to the security of a free State,
the right of the people to keep and bear Arms, shall not be infringed.”
Such language has created considerable debate regarding the Amendment’s intended scope.”

The entitlement is bestowed as a SUI JURIS legal entitlement upon the
MEMBRUM VIRILE {ie. members of state} whom are *SUBJECT* *TO* *LAW* (ie.
well regulated) in support of defence of the *STATE* and it is not a
plebeian lawless entitlement as personal self defence by MEMBRUM PUERILE.

Should we then be worried that JEHOVAH’s WITNESSES as an AMERICAN
IDEOLOGY is just like ISLAMIC terrorism in being incompatible with our Constitution?

Jehovah’s Witnesses suffered religious persecution in Nazi Germany
between 1933 and 1945 after refusing to perform military service, join
Nazi organizations or give allegiance to the Hitler regime. An estimated
10,000 Witnesses—half of the number of members in Germany during that period—were imprisoned, including 2000 who were sent to Nazi
concentration camps. An estimated 1200 died in custody, including 250
who were executed. They were the first Christian denomination banned by
the Nazi government and the most extensively and intensively persecuted.

Unlike Jews and Romani who were persecuted on the basis of their
ethnicity, Jehovah’s Witnesses could escape persecution and personal
harm by renouncing their religious beliefs by signing a document
indicating renunciation of their faith, submission to state authority,
and support of the German military.

Historian Sybil Milton concludes that “their courage and defiance in the
face of torture and death punctures the myth of a monolithic Nazi state
ruling over docile and submissive subjects.”

Between August 1939 and September 1940, 152 Bible Students appeared
before the highest military court of the Wehrmacht charged with
demoralization of the armed forces and 112 were executed, usually by
beheading. Garbe estimates about 250 German and Austrian Jehovah’s
Witnesses were executed during World War II as a result of military
court decisions. In November 1939 another regulation was issued
providing for the jailing of anyone who supported or belonged to an “anti-military association” or displayed an “anti-military attitude”, which allowed authorities to impose prison sentences on the charge of
IBSA membership. Death penalties were applied frequently after 1943. <https://en.m.wikipedia.org/wiki/Persecution_of_Jehovah%27s_Witnesses_in_Nazi_Germany>

This understanding of human nature is in the imago Dei, ‘the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, ‘the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is representative of the imago Dei, ‘the image of God’.

That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective {ie. *AS*
*PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
autonomic transformative gnostic process of extrusion as the “different substance or hypostasis” impetus for Roman Imperial / Religious Empire Governance which pervaded throughout Europe as the world created and
ruled by a lesser divinity, the demiurge as oligarch. That the oligarchy (“the rule of the few”) or the ecclesiastical hierarchy adopted by
Islam, the Vatican City / State and German Fascism, have often become instruments of transformation, by insisting upon monarchs (“the rule of
the one”) or dictators share power or giving credibility and impetus to
that process of change, such as occurred by the 20 July 1933 signing of
the Concordat with the German Reich, thereby opening the door to
governance by other ‘party’ elements of society:

“I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE* *HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS* {bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE*
*HUNDRED* *AND* *THIRTY* *CLEARED* *THE* *AIR*:

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

#114 + #123 = #237 - *USE* *OF* *FORCE*

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

@7: Sup: 48 (#292); Ego: 54 (#210),

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together (massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

G3622@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150); Ego: 10 (#80),
   @3: Sup: 19 (#169); Ego: 20 (#100),
   @4: Sup: 8 (#177); Ego: 70 (#170),
   @5: Sup: 58 (#235); Ego: 50 (#220),
   @6: Sup: 47 (#282); Ego: 70 (#290),
   @7: Sup: 6 (#288); Ego: 40 (#330),
   @8: Sup: 16 (#304); Ego: 10 (#340),
   @9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
   @10: Sup: 67 (#388); Ego: 50 (#391),
   Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight, administration, of other’s property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory
military service so as to appease their guilty conscience as
equivalently being TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to
RIGHT-WINGED value systems such as NEO-FASCISM being nebulous and
shadowy machinations of governance / judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}

— TWEEDLEDUM[B] AND TWEEDLEDEE[D] —

“TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN’S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN’S SON FIRSTBORN.

NONE DENY HOLOCAUST’S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}.”

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v’s Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

— PRELAPSARIAN —

“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”

*PRELAPSARIAN* (adjective):
- characteristic of or pertaining to any innocent or carefree period: a prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com

“Such hypocrisy drives me to fury. The Prussian Prince [much alike King Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no importance, and we have here among us blackguards who regard them as men
of honour. And these same renegades heap sarcasm on the honest German
citizen who, with complete disregard of caste, marries the girl by whom
he has had a child! It is *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE*
*FOR* *MASS* *ABORTIONS* and for the existence of all those healthy
women deprived of a man, simply as the result of reigning prejudice. Is
there a more lovely consecration of love, pray, than the birth of a
handsome babe, glowing with health? Although it is obvious to the eyes
of any reasonable person that nature blesses the love of two beings by
giving them a child, *THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF*
*YOU* *PLEASE*, *THAT* *THE* *STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN*
*DEPENDS* *ON* *A* *SEALED* *DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if
that were of any importance in comparison with the ties which unite two
people in love!

To my way of thinking, the real ideal is that two beings should unite
for life and that their love should be sanctified by the presence of
children. If our farms have remained often for centuries, in some cases
for as long as seven hundred years, in the possession of the same
family, it is for the most part because marriages were arranged only
when an infant was on the way. And for centuries the Catholic Church
bowed to this custom and tolerated what was called ‘the trial’. When the birth of the infant was imminent, the priest would remind the future
father of his duty to marry. Unfortunately the Protestant Church has
broken with these healthy customs and has prepared the way, with the aid
of laws written or unwritten, for a hypocrisy whose object it is to
stigmatise as something shameful a marriage which has been provoked by
the arrival of a child. And don’t let us forget, if we are going to be completely truthful, that a large part of the Prussian nobility owes its existence to a faux-pas on the part of one of the girls of the bourgeoisie.

Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires—for the *ADMISSIBILITY* *OF* *THE* *DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS* *LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist
on the maintenance of a union in which the partners are unable to agree,
it is no less wrong to put obstacles in the way of a marriage
justifiable on the grounds of perfect reciprocal unity. My age saves me
from the suspicion that I am perhaps pleading #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE’S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of detrude.

}, and so I am able to invite attention to the importance of this problem.

I shall have no peace of mind until I have succeeded in planting a seed
of Nordic blood wherever the population stand in need of regeneration.” [ADOLF HITLER’S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, alt.culture.african, alt.fan.countries.ghana
XPost: alt.politics.africa

LIBERAL SENATOR LUCY GICHUHI RELEGATED TO UNWINNABLE SPOT ON SA
PRESELECTION TICKET

<https://www.theaustralian.com.au/national-affairs/liberal-senator-lucy-gichuhi-relegated-to-unwinnable-spot-on-sa-preselection-ticket/news-story/70d2370b02941a68a2da1bf703c7ca71>

LUCI GICHUHI as an AFRICAN black woman is a classic example of the
depravity as lack of any moral construct (they show a disrespect for piety excepting their own blasphemy) which is endemic amongst such cultures and
its first generation immigrants.

If we could only choose not to have them I would not out of a deep respect
for our own indigenous population — Europe is in pain because of it. And American’s high rate of black crime and deaths illustrates that civil and social cohesion is an utopian fallacy.

They are not the choice of people and like LUCI GICHUHI have a greedy disposition as #390 - ROBBERS.

Their opportunity for education means that they often occupy key human
rights / political positions (the United Nations is an example) where they acquire wealth and disproportionate power which is abused.

I have on my to do list an intention to sue an African for human rights
abuses and until that day happens I will have no association with the
vermin which are Africans (by such a statement I will lose any opportunity
for a Nobel award and so be if).

I will not countenance being subject to detrude, degradation and
dehumanising conduct by Africans whom without exception are religiously prejudiced and do not accord homosexuality any human right.

If there is any further detrude I will begin excluding Africans from any association with what is a great and costly pearl: “The field is the world; the good seed are the children of the kingdom; but the tares are the
children of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the
world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it
be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of
his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

44 ¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and
selleth all that he hath, and buyeth that field.

45 ¶ Again, the kingdom of heaven is like unto a merchant man, seeking
goodly pearls:

46 Who, when he had found one pearl of great price, went and sold all that
he had, and bought it.

47 ¶ Again, the kingdom of heaven is like unto a net, that was cast into
the sea, and gathered of every kind:

48 Which, when it was full, they drew to shore, and sat down, and gathered
the good into vessels, but cast the bad away.

49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” [Matthew 13:38-50 (KJV)]


Nous: #8
Time: 05:35 hrs
Date: 2018.6.14
Torah: [#30, #1, #6]@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
Male: #98; Feme: #37
} // #37

Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling

Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {

1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}

Serug {Branch, Layer; twining}

Prototype: *HOMOIOS* {#315 / #311} / HETEROS {#261 / #284} / TORAH {#219 / #344}

<http://www.grapple369.com?zen:4,row:3,col:3,nous:8&idea:{m,121}&idea:{f,105}&idea:{m,315}&idea:{f,311}&PROTOTYPE:HOMOIOS>

.jackNote@zen: 4, row: 3, col: 3, nous: 8 [Date: 2018.6.14, Time: 05:35
hrs, Super: #315 / #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting, Ego: #311 / #8 - Worth of Water, Easy By Nature;
I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model]

H156@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 11 (#17); Ego: 6 (#11),
@4: Sup: 68 (#85); Ego: 57 (#68),
Male: #85; Feme: #68
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

#311 as [#1, #4, #6, #300] = 'adash (H156): {UMBRA: #1 as #310 % #41 = #23}
1) (Qal) to tread, tread on, thresh, trample on

H560@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 71 (#171); Ego: 1 (#71),
@4: Sup: 30 (#201); Ego: 40 (#111),
@5: Sup: 68 (#269); Ego: 38 (#149),
Male: #269; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

#311 as [#30, #40, #1, #40, #200] = 'amar (Aramaic) (H560): {UMBRA: #2 as
#241 % #41 = #36} 1) (P'al) to say, to speak, to command, to tell, to
relate

H665@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 30 (#91); Ego: 80 (#111),
@4: Sup: 68 (#159); Ego: 38 (#149),
Male: #159; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

#311 as [#30, #1, #80, #200] = 'epher (H665): {UMBRA: #3 as #281 % #41 =
#35} 1) ashes; 2) (CLBL) worthlessness (fig.)

H1876@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 61 (#65); Ego: 57 (#61),
@3: Sup: 62 (#127); Ego: 1 (#62),
@4: Sup: 68 (#195); Ego: 6 (#68),
Male: #195; Feme: #68
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

#311 as [#4, #300, #1, #6] = dasha (H1876): {UMBRA: #5 as #305 % #41 = #18}
1) to sprout, shoot, grow green; 1a) (Qal) to sprout, grow green; 1b)
(Hiphil) to cause to sprout, cause to shoot forth

H5285@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 44 (#104); Ego: 70 (#125),
@4: Sup: 53 (#157); Ego: 9 (#134),
@5: Sup: 59 (#216); Ego: 6 (#140),
@6: Sup: 68 (#284); Ego: 9 (#149),
Male: #284; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#311 as [#5, #50, #70, #90, #6, #90] = na`atsuwts (H5285): {UMBRA: #9 as
#306 % #41 = #19} 1) thornbush

H6188@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 81 (#98); Ego: 70 (#81),
@4: Sup: 38 (#136); Ego: 38 (#119),
@5: Sup: 68 (#204); Ego: 30 (#149),
Male: #204; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#311 as [#6, #5, #70, #200, #30] = `arel (H6188): {UMBRA: #10 as #300 % #41
= #13} 1) to remain uncircumcised, count uncircumcised, count as foreskin;
1a) (Qal); 1a1) to regard as uncircumcised; 1a2) to remain unharvested
(fig.); 1b) (Niphal) to be counted as uncircumcised

H6973@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 75 (#137); Ego: 19 (#75),
@4: Sup: 4 (#141); Ego: 10 (#85),
@5: Sup: 13 (#154); Ego: 9 (#94),
@6: Sup: 63 (#217); Ego: 50 (#144),
@7: Sup: 68 (#285); Ego: 5 (#149),
Male: #285; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #196 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit; I
do not steal the skins of the sacred animals.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

#311 as [#6, #50, #100, #10, #90, #50, #5] = quwts (H6973): {UMBRA: #13 as
#196 % #41 = #32} 1) to be grieved, loathe, abhor, feel a loathing or abhorrence or sickening dread; 1a) (Qal); 1a1) to feel a loathing at,
abhor; 1a2) to feel a sickening dread; 1b) (Hiphil); 1b1) to cause
sickening dread; 1b2) to cause loathing

H7412@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 27 (#127); Ego: 38 (#108),
@4: Sup: 67 (#194); Ego: 40 (#148),
@5: Sup: 68 (#262); Ego: 1 (#149),
Male: #262; Feme: #149
} // #311

#311 as [#30, #40, #200, #40, #1] = remah (Aramaic) (H7412): {UMBRA: #15 as #241 % #41 = #36} 1) to cast, throw; 1a) (P'al); 1a1) to cast; 1a2) to
throw; 1a2a) of tribute (fig); 1b) (Peil); 1b1) to be cast; 1b2) to be
placed, be set; 1c) (Ithp'el) to be cast

G3594@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 74 (#144); Ego: 4 (#74),
@3: Sup: 1 (#145); Ego: 8 (#82),
@4: Sup: 4 (#149); Ego: 3 (#85),
@5: Sup: 12 (#161); Ego: 8 (#93),
@6: Sup: 50 (#211); Ego: 38 (#131),
@7: Sup: 58 (#269); Ego: 8 (#139),
@8: Sup: 68 (#337); Ego: 10 (#149),
Male: #337; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #890 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit; I
am not given to cursing.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#311 as [#70, #4, #8, #3, #8, #200, #8, #10] = hodegeo (G3594): {UMBRA: #20
as #890 % #41 = #29} 1) to be a guide, lead on one's way, to guide; 2) to
be a guide or a teacher; 2a) to give guidance to

G3614@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 29 (#198); Ego: 10 (#110),
@5: Sup: 30 (#228); Ego: 1 (#111),
@6: Sup: 68 (#296); Ego: 38 (#149),
Male: #296; Feme: #149
} // #311

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as #111
% #41 = #29} 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the
inmates of a house, the family; 1c) property, wealth, goods For Synonyms
see entry 5867

G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161); Ego: 1 (#81),
@3: Sup: 10 (#171); Ego: 10 (#91),
@4: Sup: 14 (#185); Ego: 4 (#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(which relates to the cultivation of mind and morals, and employs for this purpose now commands and admonitions, now reproof and punishment) It also includes the training and care of the body; 2) whatever in adults also cultivates the soul, esp. by correcting mistakes and curbing passions.; 2a) instruction which aims at increasing virtue; 2b) chastisement, chastening,
(of the evils with which God visits men for their amendment)

G2089@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1)
yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
now a different state of things exists or has begun to exist; 1a2) of a
thing which continues at present; 1a2a) even, now; 1a3) with negatives;
1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides, more, further

H7729@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 59 (#61); Ego: 57 (#59),
@3: Sup: 65 (#126); Ego: 6 (#65),
@4: Sup: 67 (#193); Ego: 2 (#67),
@5: Sup: 72 (#265); Ego: 5 (#72),
Male: #265; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {UMBRA: #11 as #313 % #41
= #26} 1) retirement, withdrawal

H7279@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 50 (#100); Ego: 6 (#50),
@4: Sup: 53 (#153); Ego: 3 (#53),
@5: Sup: 22 (#175); Ego: 50 (#103),
@6: Sup: 32 (#207); Ego: 10 (#113),
@7: Sup: 72 (#279); Ego: 40 (#153),
Male: #279; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #253 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

#315 as [#6, #200, #6, #3, #50, #10, #40] = ragan (H7279): {UMBRA: #8 as
#253 % #41 = #7} 1) to murmur, whisper; 1a) (Qal) murmurer (participle);
1b) (Niphal); 1b1) to murmur; 1b2) backbiter (participle)

H6362@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 %
#41 = #2} 1) to separate, set free, remove, open, escape, burst through;
1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out

H6009@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 34 (#84); Ego: 70 (#115),
@4: Sup: 74 (#158); Ego: 40 (#155),
@5: Sup: 3 (#161); Ego: 10 (#165),
@6: Sup: 22 (#183); Ego: 19 (#184),
@7: Sup: 32 (#215); Ego: 10 (#194),
@8: Sup: 72 (#287); Ego: 40 (#234),
Male: #287; Feme: #234
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

#315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {UMBRA:
#6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
be deep; 1b) (Hiphil) to make deep, make profound

H4820@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 27 (#127); Ego: 38 (#108),
@4: Sup: 67 (#194); Ego: 40 (#148),
@5: Sup: 72 (#266); Ego: 5 (#153),
Male: #266; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #285 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difiiculties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#315 as [#30, #40, #200, #40, #5] = mirmah (H4820): {UMBRA: #5 as #285 %
#41 = #39} 1) deceit, treachery

H4242@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 50 (#94); Ego: 8 (#50),
@4: Sup: 60 (#154); Ego: 10 (#60),
@5: Sup: 17 (#171); Ego: 38 (#98),
@6: Sup: 27 (#198); Ego: 10 (#108),
@7: Sup: 32 (#230); Ego: 5 (#113),
@8: Sup: 72 (#302); Ego: 40 (#153),
Male: #302; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #258 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#315 as [#2, #40, #8, #10, #200, #10, #5, #40] = mechiyr (H4242): {UMBRA:
#4 as #258 % #41 = #12} 1) price, hire; 1a) price; 1b) hire, reward, gain

H3419@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 15 (#20); Ego: 10 (#15),
@3: Sup: 53 (#73); Ego: 38 (#53),
@4: Sup: 72 (#145); Ego: 19 (#72),
Male: #145; Feme: #72
} // #315

#315 as [#5, #10, #200, #100] = yaraq (H3419): {UMBRA: #2 as #310 % #41 =
#23} 1) herbs, herbage, vegetables, garden greens

H2891@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 60 (#128); Ego: 9 (#60),
@5: Sup: 65 (#193); Ego: 5 (#65),
@6: Sup: 22 (#215); Ego: 38 (#103),
@7: Sup: 32 (#247); Ego: 10 (#113),
@8: Sup: 72 (#319); Ego: 40 (#153),
Male: #319; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification

- dolf

dolf <[email protected]> wrote:

We have a name match to evans.adjeimensah as to suggest the nature of
the miscreant we are dealing with.

<https://twitter.com/evansadjeimensa>

And we'll continue to send posts there as our rejection of you for each subsequent infraction of dehumanisation.

-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018?

(c) 2018 Dolf Leendert Boek, Revision: 4 July 2018

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN HIM.” [John 11:9-10 (KJV)]

That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the English concepts of being and *ONTIC* used in contemporary philosophy.
*OUSIA* is translated as Latin substantia and essentia, and hence to
English as substance and essence. That Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified} is conveying a complex substance of mind:

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {

G4060@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 4 (#84); Ego: 5 (#85),
   @3: Sup: 23 (#107); Ego: 19 (#104),
   @4: Sup: 33 (#140); Ego: 10 (#114),
   @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
   @6: Sup: 47 (#229); Ego: 5 (#128),
   @7: Sup: 57 (#286); Ego: 10 (#138),
   @8: Sup: 14 (#300); Ego: 38 (#176),
   Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

    #VIRTUE: With Residence (no. #39), attaining to rank, but     #TOOLS: With Difficulties (no. #79), meeting with demotion.     #POSITION: With Encounters (no. #43), coming upon difficulties.     #TIME: With Packing (no. #31), awaiting the proper time.     #CANON: #192

<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH* *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
#423 AND #SIX: #123 / #369

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL." [Matthew 15:24]

"But when he saw many of the Pharisees {set apart} and Sadducees {just; righteous} come to his baptism, he said unto them, O *GENERATION* OF
*VIPERS* {

"THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)] as "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111 ...
#175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING
TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND
PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

}, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
*COME*?

'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
{burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY PLACE
YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO SPEAK ANY THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING IN WE HAD
UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS* *TO* *SERVE*
*THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON FROM HEAVEN,
WHOM HE RAISED FROM THE DEAD, EVEN JESUS {He is saved/A saviour; a
deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE* *WRATH* *TO* *COME*." [1 Thessalonians 1:8-10 (KJV)]

NOTE: This first letter to the Thessalonians was likely the first of Paul's letters, probably written by the end of 52AD

Seven letters (with consensus dates) considered genuine by most scholars:

First Thessalonians (c. 50 AD)
Galatians (c. 53)
First Corinthians (c. 53–54)
Philippians (c. 55)
Philemon (c. 55)
Second Corinthians (c. 55–56)
Romans (c. 57)

AD 53 (LIII) was a common year starting on Monday of the Julian calendar.
At the time, when Roman emperor Claudius {lame} removes Agrippa II {one who causes great pain at his birth} from the tetrarchy of Chalcis and known as
the Year of the Consulship of Decimus Junius Silanus {assisted; fountain of water} Torquatus and Quintus Haterius Antonius {worthy of praise; of value} (or, less frequently, year 806 AB URBE CONDITA: from the founding of the
city as traditional date for the establishment of Rome, 21 April 753 BCE).
The denomination AD 53 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in
Europe for naming years.

Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus Julius Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler
of Judea from the Herodian dynasty. He was the fifth to bear the title of
King of the Jews, but in practice he ruled as a Roman client. Agrippa was overthrown by his Jewish subjects in 66 and supported the Roman side in the First Jewish–Roman War.

Herod Agrippa II was the son of the first and better-known Herod Agrippa,
the brother of Berenice, Mariamne, and Drusilla (second wife of the Roman procurator Antonius Felix).. He was educated at the court of the emperor Claudius, and at the time of his father's death he was only seventeen years old. Claudius therefore kept him at Rome, and sent Cuspius Fadus as
procurator of the Roman province of Judaea. While at Rome, he voiced his support for the Jews to Claudius, and against the Samaritans and the
procurator of Iudaea Province, Ventidius Cumanus, who was lately thought to have been the cause of some disturbances there.

On the death of king Herod of Chalcis in 48, his small Syrian kingdom of Chalcis was given to Agrippa, with the right of superintending the Temple
in Jerusalem and appointing its high priest, but only as a tetrarchy.

In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, alt.culture.african, alt.fan.countries.ghana
XPost: alt.politics.africa

Thus we have elsewhere shown that whilst Poland would not care to admit it passes laws to prohibit such reality from being factually and
mathematically disclosed that if French identity is also Roman Catholic in essence then it is both narcissistic and fascist.

And that French colonialism has promulgated this idealism throughout Africa (some may say it is a perfume in their very language which they want to promulgate everywhere) and coupled with the inherent dichotomy of Islamic belief as ceaseless conflict which adheres to the same methodology of #419
- SLAUGHTER / RAPE and #390 - RAPACIOUS / #393 - ROBBERY conduct that it isn’t safe for any society to admit African fascist refugees or immigrants whom declare their culture of famine and death a piety as lifestyle

YOUTUBE: “Adieu (Otherside)”

<https://m.youtube.com/watch?v=0ZfNeDyZNcA>

We’ve sent our replies to the habitual detrude as dehumanising conduct to various African groups and if it continues we will escalate our acts of rejection.

I advise you against any further action which will then be consequential to irreparable harm and disintegration of any residual goodwill.

- dolf

Adjei <[email protected]> wrote:

In article <[email protected]>
dolf <[email protected]> wrote:

We’ve

Flush.

Oh look René Groumal has put a sentence together but it has a serious typographical and an historical error:

Who cares about the 14th of July in our world, you little nazi thug ?

A holiday in one of the most retarded violent country in the world:

How does it go again?

Liberté, égalité, fraternité (pronounced [libɛʁte eɡalite fʁatɛʁnite]),
French for "liberty, equality, fraternity", is the national motto of France
and the Republic of Haiti, and is an example of a tripartite motto.

La liberté ou la mort = Freedom or death. ... It means “Freedom or death”, which indicate that the people concerned about this sentence would rather
die than give away his freedom.

All by themselves handed their Jewish citizens over to the Germans to be exterminated: FRANCE.

I’m uneducated but I know that the economy is historically a metaphysical
as #8 - MOBIUS construct which underpins the binomial theory of number
itself. Politics excepting for fascism (ou la mort) is therefore an
entirely a semantical construct of consensus...

You die and we have our freedom!

Here are the two metaphysical methodologies with an identical #231 - JUXTAPOSITION CONTROL and not to mention each has a #PSEUDO NINE
progression so the models are both flawed and not really closed systems.

Whereas I use an *ONTONIC* {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} referential point and a HETERO SQUARE SPIRA-GYRA ORDER as TRANSFORMATIVE PROTOTYPE to ensure integrity and superseding of your binomial methodology:

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

And I own the third which is humanistic HOMO [iOS] SAPIEN [T] as trinomial definition of number ought with an SEPTET DRIVER being the INTELLECTUS AS GENITIVE VOLUNTĀTUS then provide the metaphysical paradigm for a SAPIENT ECONOMY.

It is an enabling technology associated to the Letters Patent of the
AUSTRALIAN COMMONWEALTH and therefore as the architectural means for
production is STATE owned and controlled co-operatively since its impetus
is to be driven by marketplace competition and innovation.

Therefore your political theory needs to be updated imbecile.

*WHAT* *A* *DREADFUL* *CRIME* *YOUR* *PIETY* *IS*

- dolf

On 8/7/18 9:05 pm, "René Groumal wrote:

Le 05/07/2018 à 01:46, JeSSe a écrit :

"René Groumal wrote:

Le 03/07/2018 à 19:11, JeSSe a écrit :

"René Groumal wrote:

USA the nation of drugs and violence.
When will it become a civilized nation ?

When  it is free of imported 3rd world brutes, obviously.

Free of nazi bullies ?
Certainly

Classless lout, show some decorum [for once in your miserable life]
and stop your muckraking on this greatest of world holidays, 4th of
July !

Who cares of the 4th of July in our world, you little nazi thug ?
A holiday in one of the most retarded violent country in the world :
America.

dolf <[email protected]> wrote:

LIBERAL SENATOR LUCY GICHUHI RELEGATED TO UNWINNABLE SPOT ON SA
PRESELECTION TICKET

<https://www.theaustralian.com.au/national-affairs/liberal-senator-lucy-gichuhi-relegated-to-unwinnable-spot-on-sa-preselection-ticket/news-story/70d2370b02941a68a2da1bf703c7ca71>

LUCI GICHUHI as an AFRICAN black woman is a classic example of the
depravity as lack of any moral construct (they show a disrespect for piety excepting their own blasphemy) which is endemic amongst such cultures and
its first generation immigrants.

If we could only choose not to have them I would not out of a deep respect for our own indigenous population — Europe is in pain because of it. And American’s high rate of black crime and deaths illustrates that civil and social cohesion is an utopian fallacy.

They are not the choice of people and like LUCI GICHUHI have a greedy disposition as #390 - ROBBERS.

Their opportunity for education means that they often occupy key human
rights / political positions (the United Nations is an example) where they acquire wealth and disproportionate power which is abused.

I have on my to do list an intention to sue an African for human rights abuses and until that day happens I will have no association with the
vermin which are Africans (by such a statement I will lose any opportunity for a Nobel award and so be if).

I will not countenance being subject to detrude, degradation and
dehumanising conduct by Africans whom without exception are religiously prejudiced and do not accord homosexuality any human right.

If there is any further detrude I will begin excluding Africans from any association with what is a great and costly pearl: “The field is the world; the good seed are the children of the kingdom; but the tares are the
children of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it
be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

44 ¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and
selleth all that he hath, and buyeth that field.

45 ¶ Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

46 Who, when he had found one pearl of great price, went and sold all that
he had, and bought it.

47 ¶ Again, the kingdom of heaven is like unto a net, that was cast into
the sea, and gathered of every kind:

48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” [Matthew 13:38-50 (KJV)]

Nous: #8
Time: 05:35 hrs
Date: 2018.6.14
Torah: [#30, #1, #6]@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
Male: #98; Feme: #37
} // #37

Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling

Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {

1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}

Serug {Branch, Layer; twining}

Prototype: *HOMOIOS* {#315 / #311} / HETEROS {#261 / #284} / TORAH {#219 / #344}

<http://www.grapple369.com?zen:4,row:3,col:3,nous:8&idea:{m,121}&idea:{f,105}&idea:{m,315}&idea:{f,311}&PROTOTYPE:HOMOIOS>

.jackNote@zen: 4, row: 3, col: 3, nous: 8 [Date: 2018.6.14, Time: 05:35
hrs, Super: #315 / #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting, Ego: #311 / #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model]

H156@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 11 (#17); Ego: 6 (#11),
@4: Sup: 68 (#85); Ego: 57 (#68),
Male: #85; Feme: #68
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine appearance in Urit; I am not hot of speech.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

#311 as [#1, #4, #6, #300] = 'adash (H156): {UMBRA: #1 as #310 % #41 = #23} 1) (Qal) to tread, tread on, thresh, trample on

H560@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 71 (#171); Ego: 1 (#71),
@4: Sup: 30 (#201); Ego: 40 (#111),
@5: Sup: 68 (#269); Ego: 38 (#149),
Male: #269; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

#311 as [#30, #40, #1, #40, #200] = 'amar (Aramaic) (H560): {UMBRA: #2 as #241 % #41 = #36} 1) (P'al) to say, to speak, to command, to tell, to
relate

H665@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 30 (#91); Ego: 80 (#111),
@4: Sup: 68 (#159); Ego: 38 (#149),
Male: #159; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

#311 as [#30, #1, #80, #200] = 'epher (H665): {UMBRA: #3 as #281 % #41 =
#35} 1) ashes; 2) (CLBL) worthlessness (fig.)

H1876@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 61 (#65); Ego: 57 (#61),
@3: Sup: 62 (#127); Ego: 1 (#62),
@4: Sup: 68 (#195); Ego: 6 (#68),
Male: #195; Feme: #68
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

#311 as [#4, #300, #1, #6] = dasha (H1876): {UMBRA: #5 as #305 % #41 = #18} 1) to sprout, shoot, grow green; 1a) (Qal) to sprout, grow green; 1b) (Hiphil) to cause to sprout, cause to shoot forth

H5285@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 44 (#104); Ego: 70 (#125),
@4: Sup: 53 (#157); Ego: 9 (#134),
@5: Sup: 59 (#216); Ego: 6 (#140),
@6: Sup: 68 (#284); Ego: 9 (#149),
Male: #284; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#311 as [#5, #50, #70, #90, #6, #90] = na`atsuwts (H5285): {UMBRA: #9 as
#306 % #41 = #19} 1) thornbush

H6188@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 81 (#98); Ego: 70 (#81),
@4: Sup: 38 (#136); Ego: 38 (#119),
@5: Sup: 68 (#204); Ego: 30 (#149),
Male: #204; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#311 as [#6, #5, #70, #200, #30] = `arel (H6188): {UMBRA: #10 as #300 % #41
= #13} 1) to remain uncircumcised, count uncircumcised, count as foreskin; 1a) (Qal); 1a1) to regard as uncircumcised; 1a2) to remain unharvested (fig.); 1b) (Niphal) to be counted as uncircumcised

H6973@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 75 (#137); Ego: 19 (#75),
@4: Sup: 4 (#141); Ego: 10 (#85),
@5: Sup: 13 (#154); Ego: 9 (#94),
@6: Sup: 63 (#217); Ego: 50 (#144),
@7: Sup: 68 (#285); Ego: 5 (#149),
Male: #285; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #196 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit; I
do not steal the skins of the sacred animals.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

#311 as [#6, #50, #100, #10, #90, #50, #5] = quwts (H6973): {UMBRA: #13 as #196 % #41 = #32} 1) to be grieved, loathe, abhor, feel a loathing or abhorrence or sickening dread; 1a) (Qal); 1a1) to feel a loathing at,
abhor; 1a2) to feel a sickening dread; 1b) (Hiphil); 1b1) to cause
sickening dread; 1b2) to cause loathing

H7412@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 27 (#127); Ego: 38 (#108),
@4: Sup: 67 (#194); Ego: 40 (#148),
@5: Sup: 68 (#262); Ego: 1 (#149),
Male: #262; Feme: #149
} // #311

#311 as [#30, #40, #200, #40, #1] = remah (Aramaic) (H7412): {UMBRA: #15 as #241 % #41 = #36} 1) to cast, throw; 1a) (P'al); 1a1) to cast; 1a2) to
throw; 1a2a) of tribute (fig); 1b) (Peil); 1b1) to be cast; 1b2) to be placed, be set; 1c) (Ithp'el) to be cast

G3594@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 74 (#144); Ego: 4 (#74),
@3: Sup: 1 (#145); Ego: 8 (#82),
@4: Sup: 4 (#149); Ego: 3 (#85),
@5: Sup: 12 (#161); Ego: 8 (#93),
@6: Sup: 50 (#211); Ego: 38 (#131),
@7: Sup: 58 (#269); Ego: 8 (#139),
@8: Sup: 68 (#337); Ego: 10 (#149),
Male: #337; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #890 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit; I
am not given to cursing.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#311 as [#70, #4, #8, #3, #8, #200, #8, #10] = hodegeo (G3594): {UMBRA: #20 as #890 % #41 = #29} 1) to be a guide, lead on one's way, to guide; 2) to
be a guide or a teacher; 2a) to give guidance to

G3614@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 29 (#198); Ego: 10 (#110),
@5: Sup: 30 (#228); Ego: 1 (#111),
@6: Sup: 68 (#296); Ego: 38 (#149),
Male: #296; Feme: #149
} // #311

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as #111
% #41 = #29} 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a house, the family; 1c) property, wealth, goods For Synonyms
see entry 5867

G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161); Ego: 1 (#81),
@3: Sup: 10 (#171); Ego: 10 (#91),
@4: Sup: 14 (#185); Ego: 4 (#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children (which relates to the cultivation of mind and morals, and employs for this purpose now commands and admonitions, now reproof and punishment) It also includes the training and care of the body; 2) whatever in adults also cultivates the soul, esp. by correcting mistakes and curbing passions.; 2a) instruction which aims at increasing virtue; 2b) chastisement, chastening, (of the evils with which God visits men for their amendment)

G2089@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1) yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
now a different state of things exists or has begun to exist; 1a2) of a
thing which continues at present; 1a2a) even, now; 1a3) with negatives;
1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides, more, further

H7729@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 59 (#61); Ego: 57 (#59),
@3: Sup: 65 (#126); Ego: 6 (#65),
@4: Sup: 67 (#193); Ego: 2 (#67),
@5: Sup: 72 (#265); Ego: 5 (#72),
Male: #265; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {UMBRA: #11 as #313 % #41
= #26} 1) retirement, withdrawal

H7279@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 50 (#100); Ego: 6 (#50),
@4: Sup: 53 (#153); Ego: 3 (#53),
@5: Sup: 22 (#175); Ego: 50 (#103),
@6: Sup: 32 (#207); Ego: 10 (#113),
@7: Sup: 72 (#279); Ego: 40 (#153),
Male: #279; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #253 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

#315 as [#6, #200, #6, #3, #50, #10, #40] = ragan (H7279): {UMBRA: #8 as
#253 % #41 = #7} 1) to murmur, whisper; 1a) (Qal) murmurer (participle);
1b) (Niphal); 1b1) to murmur; 1b2) backbiter (participle)

H6362@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 % #41 = #2} 1) to separate, set free, remove, open, escape, burst through;
1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out

H6009@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 34 (#84); Ego: 70 (#115),
@4: Sup: 74 (#158); Ego: 40 (#155),
@5: Sup: 3 (#161); Ego: 10 (#165),
@6: Sup: 22 (#183); Ego: 19 (#184),
@7: Sup: 32 (#215); Ego: 10 (#194),
@8: Sup: 72 (#287); Ego: 40 (#234),
Male: #287; Feme: #234
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

#315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {UMBRA:
#6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
be deep; 1b) (Hiphil) to make deep, make profound

H4820@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 27 (#127); Ego: 38 (#108),
@4: Sup: 67 (#194); Ego: 40 (#148),
@5: Sup: 72 (#266); Ego: 5 (#153),
Male: #266; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #285 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difiiculties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#315 as [#30, #40, #200, #40, #5] = mirmah (H4820): {UMBRA: #5 as #285 %
#41 = #39} 1) deceit, treachery

H4242@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 50 (#94); Ego: 8 (#50),
@4: Sup: 60 (#154); Ego: 10 (#60),
@5: Sup: 17 (#171); Ego: 38 (#98),
@6: Sup: 27 (#198); Ego: 10 (#108),
@7: Sup: 32 (#230); Ego: 5 (#113),
@8: Sup: 72 (#302); Ego: 40 (#153),
Male: #302; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #258 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#315 as [#2, #40, #8, #10, #200, #10, #5, #40] = mechiyr (H4242): {UMBRA:
#4 as #258 % #41 = #12} 1) price, hire; 1a) price; 1b) hire, reward, gain

H3419@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 15 (#20); Ego: 10 (#15),
@3: Sup: 53 (#73); Ego: 38 (#53),
@4: Sup: 72 (#145); Ego: 19 (#72),
Male: #145; Feme: #72
} // #315

#315 as [#5, #10, #200, #100] = yaraq (H3419): {UMBRA: #2 as #310 % #41 = #23} 1) herbs, herbage, vegetables, garden greens

H2891@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 60 (#128); Ego: 9 (#60),
@5: Sup: 65 (#193); Ego: 5 (#65),
@6: Sup: 22 (#215); Ego: 38 (#103),
@7: Sup: 32 (#247); Ego: 10 (#113),
@8: Sup: 72 (#319); Ego: 40 (#153),
Male: #319; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification

- dolf

dolf <[email protected]> wrote:

We have a name match to evans.adjeimensah as to suggest the nature of
the miscreant we are dealing with.

<https://twitter.com/evansadjeimensa>

And we'll continue to send posts there as our rejection of you for each
subsequent infraction of dehumanisation.

-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018?

(c) 2018 Dolf Leendert Boek, Revision: 4 July 2018

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN HIM.” [John 11:9-10 (KJV)]

That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
English concepts of being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated as Latin substantia and essentia, and hence to
English as substance and essence. That Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart; separated; crowned; sanctified} is conveying a complex substance of mind:

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {

G4060@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 4 (#84); Ego: 5 (#85),
   @3: Sup: 23 (#107); Ego: 19 (#104),
   @4: Sup: 33 (#140); Ego: 10 (#114),
   @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
   @6: Sup: 47 (#229); Ego: 5 (#128),
   @7: Sup: 57 (#286); Ego: 10 (#138),
   @8: Sup: 14 (#300); Ego: 38 (#176),
   Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, alt.culture.african, alt.fan.countries.ghana
XPost: alt.politics.africa

Given the violence as civil unrest in Haiti which was reported on the
evening news tonight, I rest my case as having factuality.

dolf <[email protected]> wrote:

Thus we have elsewhere shown that whilst Poland would not care to admit it passes laws to prohibit such reality from being factually and
mathematically disclosed that if French identity is also Roman Catholic in essence then it is both narcissistic and fascist.

And that French colonialism has promulgated this idealism throughout Africa (some may say it is a perfume in their very language which they want to promulgate everywhere) and coupled with the inherent dichotomy of Islamic belief as ceaseless conflict which adheres to the same methodology of #419
- SLAUGHTER / RAPE and #390 - RAPACIOUS / #393 - ROBBERY conduct that it isn’t safe for any society to admit African fascist refugees or immigrants whom declare their culture of famine and death a piety as lifestyle

YOUTUBE: “Adieu (Otherside)”

<https://m.youtube.com/watch?v=0ZfNeDyZNcA>

We’ve sent our replies to the habitual detrude as dehumanising conduct to various African groups and if it continues we will escalate our acts of rejection.

I advise you against any further action which will then be consequential to irreparable harm and disintegration of any residual goodwill.

- dolf

Adjei <[email protected]> wrote:

In article <[email protected]>
dolf <[email protected]> wrote:

We’ve

Flush.

Oh look René Groumal has put a sentence together but it has a serious typographical and an historical error:

Who cares about the 14th of July in our world, you little nazi thug ?

A holiday in one of the most retarded violent country in the world:

How does it go again?

Liberté, égalité, fraternité (pronounced [libɛʁte eɡalite fʁatɛʁnite]),
French for "liberty, equality, fraternity", is the national motto of France and the Republic of Haiti, and is an example of a tripartite motto.

La liberté ou la mort = Freedom or death. ... It means “Freedom or death”,
which indicate that the people concerned about this sentence would rather
die than give away his freedom.

All by themselves handed their Jewish citizens over to the Germans to be exterminated: FRANCE.

I’m uneducated but I know that the economy is historically a metaphysical as #8 - MOBIUS construct which underpins the binomial theory of number itself. Politics excepting for fascism (ou la mort) is therefore an
entirely a semantical construct of consensus...

You die and we have our freedom!

Here are the two metaphysical methodologies with an identical #231 - JUXTAPOSITION CONTROL and not to mention each has a #PSEUDO NINE
progression so the models are both flawed and not really closed systems.

Whereas I use an *ONTONIC* {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} referential point and a HETERO SQUARE SPIRA-GYRA ORDER as TRANSFORMATIVE PROTOTYPE to ensure integrity and superseding of your binomial methodology:

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

And I own the third which is humanistic HOMO [iOS] SAPIEN [T] as trinomial definition of number ought with an SEPTET DRIVER being the INTELLECTUS AS GENITIVE VOLUNTĀTUS then provide the metaphysical paradigm for a SAPIENT ECONOMY.

It is an enabling technology associated to the Letters Patent of the AUSTRALIAN COMMONWEALTH and therefore as the architectural means for production is STATE owned and controlled co-operatively since its impetus
is to be driven by marketplace competition and innovation.

Therefore your political theory needs to be updated imbecile.

*WHAT* *A* *DREADFUL* *CRIME* *YOUR* *PIETY* *IS*

- dolf

On 8/7/18 9:05 pm, "René Groumal wrote:

Le 05/07/2018 à 01:46, JeSSe a écrit :

"René Groumal wrote:

Le 03/07/2018 à 19:11, JeSSe a écrit :

"René Groumal wrote:

USA the nation of drugs and violence.
When will it become a civilized nation ?

When  it is free of imported 3rd world brutes, obviously.

Free of nazi bullies ?
Certainly

Classless lout, show some decorum [for once in your miserable life]
and stop your muckraking on this greatest of world holidays, 4th of
July !

Who cares of the 4th of July in our world, you little nazi thug ?
A holiday in one of the most retarded violent country in the world :
America.

dolf <[email protected]> wrote:

LIBERAL SENATOR LUCY GICHUHI RELEGATED TO UNWINNABLE SPOT ON SA
PRESELECTION TICKET

<https://www.theaustralian.com.au/national-affairs/liberal-senator-lucy-gichuhi-relegated-to-unwinnable-spot-on-sa-preselection-ticket/news-story/70d2370b02941a68a2da1bf703c7ca71>

LUCI GICHUHI as an AFRICAN black woman is a classic example of the
depravity as lack of any moral construct (they show a disrespect for piety >> excepting their own blasphemy) which is endemic amongst such cultures and
its first generation immigrants.

If we could only choose not to have them I would not out of a deep respect >> for our own indigenous population — Europe is in pain because of it. And >> American’s high rate of black crime and deaths illustrates that civil and >> social cohesion is an utopian fallacy.

They are not the choice of people and like LUCI GICHUHI have a greedy
disposition as #390 - ROBBERS.

Their opportunity for education means that they often occupy key human
rights / political positions (the United Nations is an example) where they >> acquire wealth and disproportionate power which is abused.

I have on my to do list an intention to sue an African for human rights
abuses and until that day happens I will have no association with the
vermin which are Africans (by such a statement I will lose any opportunity >> for a Nobel award and so be if).

I will not countenance being subject to detrude, degradation and
dehumanising conduct by Africans whom without exception are religiously
prejudiced and do not accord homosexuality any human right.

If there is any further detrude I will begin excluding Africans from any
association with what is a great and costly pearl: “The field is the world;
the good seed are the children of the kingdom; but the tares are the
children of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the
world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it >> be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of >> his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and
gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their >> Father. Who hath ears to hear, let him hear.

44 ¶ Again, the kingdom of heaven is like unto treasure hid in a field; the >> which when a man hath found, he hideth, and for joy thereof goeth and
selleth all that he hath, and buyeth that field.

45 ¶ Again, the kingdom of heaven is like unto a merchant man, seeking
goodly pearls:

46 Who, when he had found one pearl of great price, went and sold all that >> he had, and bought it.

47 ¶ Again, the kingdom of heaven is like unto a net, that was cast into
the sea, and gathered of every kind:

48 Which, when it was full, they drew to shore, and sat down, and gathered >> the good into vessels, but cast the bad away.

49 So shall it be at the end of the world: the angels shall come forth, and >> sever the wicked from among the just,

50 And shall cast them into the furnace of fire: there shall be wailing and >> gnashing of teeth.” [Matthew 13:38-50 (KJV)]


Nous: #8
Time: 05:35 hrs
Date: 2018.6.14
Torah: [#30, #1, #6]@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
Male: #98; Feme: #37
} // #37

Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling

Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {

1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}

Serug {Branch, Layer; twining}

Prototype: *HOMOIOS* {#315 / #311} / HETEROS {#261 / #284} / TORAH {#219 / >> #344}

<http://www.grapple369.com?zen:4,row:3,col:3,nous:8&idea:{m,121}&idea:{f,105}&idea:{m,315}&idea:{f,311}&PROTOTYPE:HOMOIOS>

.jackNote@zen: 4, row: 3, col: 3, nous: 8 [Date: 2018.6.14, Time: 05:35
hrs, Super: #315 / #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting, Ego: #311 / #8 - Worth of Water, Easy By Nature;
I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model]

H156@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 11 (#17); Ego: 6 (#11),
@4: Sup: 68 (#85); Ego: 57 (#68),
Male: #85; Feme: #68
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra: >> 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

#311 as [#1, #4, #6, #300] = 'adash (H156): {UMBRA: #1 as #310 % #41 = #23} >> 1) (Qal) to tread, tread on, thresh, trample on

H560@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 71 (#171); Ego: 1 (#71),
@4: Sup: 30 (#201); Ego: 40 (#111),
@5: Sup: 68 (#269); Ego: 38 (#149),
Male: #269; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #241 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching: >> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

#311 as [#30, #40, #1, #40, #200] = 'amar (Aramaic) (H560): {UMBRA: #2 as
#241 % #41 = #36} 1) (P'al) to say, to speak, to command, to tell, to
relate

H665@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 30 (#91); Ego: 80 (#111),
@4: Sup: 68 (#159); Ego: 38 (#149),
Male: #159; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

#311 as [#30, #1, #80, #200] = 'epher (H665): {UMBRA: #3 as #281 % #41 =
#35} 1) ashes; 2) (CLBL) worthlessness (fig.)

H1876@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 61 (#65); Ego: 57 (#61),
@3: Sup: 62 (#127); Ego: 1 (#62),
@4: Sup: 68 (#195); Ego: 6 (#68),
Male: #195; Feme: #68
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

#311 as [#4, #300, #1, #6] = dasha (H1876): {UMBRA: #5 as #305 % #41 = #18} >> 1) to sprout, shoot, grow green; 1a) (Qal) to sprout, grow green; 1b)
(Hiphil) to cause to sprout, cause to shoot forth

H5285@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 44 (#104); Ego: 70 (#125),
@4: Sup: 53 (#157); Ego: 9 (#134),
@5: Sup: 59 (#216); Ego: 6 (#140),
@6: Sup: 68 (#284); Ego: 9 (#149),
Male: #284; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block; >> I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#311 as [#5, #50, #70, #90, #6, #90] = na`atsuwts (H5285): {UMBRA: #9 as
#306 % #41 = #19} 1) thornbush

H6188@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 81 (#98); Ego: 70 (#81),
@4: Sup: 38 (#136); Ego: 38 (#119),
@5: Sup: 68 (#204); Ego: 30 (#149),
Male: #204; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the >> Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#311 as [#6, #5, #70, #200, #30] = `arel (H6188): {UMBRA: #10 as #300 % #41 >> = #13} 1) to remain uncircumcised, count uncircumcised, count as foreskin; >> 1a) (Qal); 1a1) to regard as uncircumcised; 1a2) to remain unharvested
(fig.); 1b) (Niphal) to be counted as uncircumcised

H6973@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 75 (#137); Ego: 19 (#75),
@4: Sup: 4 (#141); Ego: 10 (#85),
@5: Sup: 13 (#154); Ego: 9 (#94),
@6: Sup: 63 (#217); Ego: 50 (#144),
@7: Sup: 68 (#285); Ego: 5 (#149),
Male: #285; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #196 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 - >> Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit; I >> do not steal the skins of the sacred animals.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

#311 as [#6, #50, #100, #10, #90, #50, #5] = quwts (H6973): {UMBRA: #13 as >> #196 % #41 = #32} 1) to be grieved, loathe, abhor, feel a loathing or
abhorrence or sickening dread; 1a) (Qal); 1a1) to feel a loathing at,
abhor; 1a2) to feel a sickening dread; 1b) (Hiphil); 1b1) to cause
sickening dread; 1b2) to cause loathing

H7412@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 27 (#127); Ego: 38 (#108),
@4: Sup: 67 (#194); Ego: 40 (#148),
@5: Sup: 68 (#262); Ego: 1 (#149),
Male: #262; Feme: #149
} // #311

#311 as [#30, #40, #200, #40, #1] = remah (Aramaic) (H7412): {UMBRA: #15 as >> #241 % #41 = #36} 1) to cast, throw; 1a) (P'al); 1a1) to cast; 1a2) to
throw; 1a2a) of tribute (fig); 1b) (Peil); 1b1) to be cast; 1b2) to be
placed, be set; 1c) (Ithp'el) to be cast

G3594@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 74 (#144); Ego: 4 (#74),
@3: Sup: 1 (#145); Ego: 8 (#82),
@4: Sup: 4 (#149); Ego: 3 (#85),
@5: Sup: 12 (#161); Ego: 8 (#93),
@6: Sup: 50 (#211); Ego: 38 (#131),
@7: Sup: 58 (#269); Ego: 8 (#139),
@8: Sup: 68 (#337); Ego: 10 (#149),
Male: #337; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #890 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit; I >> am not given to cursing.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#311 as [#70, #4, #8, #3, #8, #200, #8, #10] = hodegeo (G3594): {UMBRA: #20 >> as #890 % #41 = #29} 1) to be a guide, lead on one's way, to guide; 2) to
be a guide or a teacher; 2a) to give guidance to

G3614@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 29 (#198); Ego: 10 (#110),
@5: Sup: 30 (#228); Ego: 1 (#111),
@6: Sup: 68 (#296); Ego: 38 (#149),
Male: #296; Feme: #149
} // #311

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as #111 >> % #41 = #29} 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the
inmates of a house, the family; 1c) property, wealth, goods For Synonyms
see entry 5867

G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161); Ego: 1 (#81),
@3: Sup: 10 (#171); Ego: 10 (#91),
@4: Sup: 14 (#185); Ego: 4 (#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(which relates to the cultivation of mind and morals, and employs for this >> purpose now commands and admonitions, now reproof and punishment) It also
includes the training and care of the body; 2) whatever in adults also
cultivates the soul, esp. by correcting mistakes and curbing passions.; 2a) >> instruction which aims at increasing virtue; 2b) chastisement, chastening, >> (of the evils with which God visits men for their amendment)

G2089@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1) >> yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
now a different state of things exists or has begun to exist; 1a2) of a
thing which continues at present; 1a2a) even, now; 1a3) with negatives;
1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) >> besides, more, further

H7729@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 59 (#61); Ego: 57 (#59),
@3: Sup: 65 (#126); Ego: 6 (#65),
@4: Sup: 67 (#193); Ego: 2 (#67),
@5: Sup: 72 (#265); Ego: 5 (#72),
Male: #265; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching: >> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait; >> I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {UMBRA: #11 as #313 % #41 >> = #26} 1) retirement, withdrawal

H7279@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 50 (#100); Ego: 6 (#50),
@4: Sup: 53 (#153); Ego: 3 (#53),
@5: Sup: 22 (#175); Ego: 50 (#103),
@6: Sup: 32 (#207); Ego: 10 (#113),
@7: Sup: 72 (#279); Ego: 40 (#153),
Male: #279; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #253 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine >> appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

#315 as [#6, #200, #6, #3, #50, #10, #40] = ragan (H7279): {UMBRA: #8 as
#253 % #41 = #7} 1) to murmur, whisper; 1a) (Qal) murmurer (participle);
1b) (Niphal); 1b1) to murmur; 1b2) backbiter (participle)

H6362@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 % >> #41 = #2} 1) to separate, set free, remove, open, escape, burst through;
1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out

H6009@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 34 (#84); Ego: 70 (#115),
@4: Sup: 74 (#158); Ego: 40 (#155),
@5: Sup: 3 (#161); Ego: 10 (#165),
@6: Sup: 22 (#183); Ego: 19 (#184),
@7: Sup: 32 (#215); Ego: 10 (#194),
@8: Sup: 72 (#287); Ego: 40 (#234),
Male: #287; Feme: #234
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching: >> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at >> Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

#315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {UMBRA:
#6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to >> be deep; 1b) (Hiphil) to make deep, make profound

H4820@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 27 (#127); Ego: 38 (#108),
@4: Sup: 67 (#194); Ego: 40 (#148),
@5: Sup: 72 (#266); Ego: 5 (#153),
Male: #266; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #285 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 - >> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difiiculties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#315 as [#30, #40, #200, #40, #5] = mirmah (H4820): {UMBRA: #5 as #285 %
#41 = #39} 1) deceit, treachery

H4242@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 50 (#94); Ego: 8 (#50),
@4: Sup: 60 (#154); Ego: 10 (#60),
@5: Sup: 17 (#171); Ego: 38 (#98),
@6: Sup: 27 (#198); Ego: 10 (#108),
@7: Sup: 32 (#230); Ego: 5 (#113),
@8: Sup: 72 (#302); Ego: 40 (#153),
Male: #302; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #258 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#315 as [#2, #40, #8, #10, #200, #10, #5, #40] = mechiyr (H4242): {UMBRA:
#4 as #258 % #41 = #12} 1) price, hire; 1a) price; 1b) hire, reward, gain

H3419@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 15 (#20); Ego: 10 (#15),
@3: Sup: 53 (#73); Ego: 38 (#53),
@4: Sup: 72 (#145); Ego: 19 (#72),
Male: #145; Feme: #72
} // #315

#315 as [#5, #10, #200, #100] = yaraq (H3419): {UMBRA: #2 as #310 % #41 =
#23} 1) herbs, herbage, vegetables, garden greens

H2891@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 60 (#128); Ego: 9 (#60),
@5: Sup: 65 (#193); Ego: 5 (#65),
@6: Sup: 22 (#215); Ego: 38 (#103),
@7: Sup: 32 (#247); Ego: 10 (#113),
@8: Sup: 72 (#319); Ego: 40 (#153),
Male: #319; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity; >> I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification

- dolf

dolf <[email protected]> wrote:

We have a name match to evans.adjeimensah as to suggest the nature of
the miscreant we are dealing with.

<https://twitter.com/evansadjeimensa>

And we'll continue to send posts there as our rejection of you for each
subsequent infraction of dehumanisation.

-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE >> / ARMISTICE DAY 11 NOVEMBER 2018?

(c) 2018 Dolf Leendert Boek, Revision: 4 July 2018

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN >> HIM.” [John 11:9-10 (KJV)]

That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
English concepts of being and *ONTIC* used in contemporary philosophy.
*OUSIA* is translated as Latin substantia and essentia, and hence to
English as substance and essence. That Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified} is conveying a complex substance of mind:

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God} >> AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O >> YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds { >>
G4060@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 4 (#84); Ego: 5 (#85),
   @3: Sup: 23 (#107); Ego: 19 (#104),
   @4: Sup: 33 (#140); Ego: 10 (#114),

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)